Thought for the Day – 3 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Love of the Sacred Heart of Jesus Revealed in the Gospel
“If we meditate on the pages of the Gospel, we shall find that they are vibrant with the infinite love of the Sacred Heart of Jesus. Let us, in imagination, enter the cave of Bethlehem and kneel before the crib where the Divine Infant is lying. Darkness is all around, darkness over the earth, darkness in the minds and hearts of the majority of men. But, now, the heavens open and from the brightness the voices of angels ring out, “Glory to God in the highest and on earth, peace among men of goodwill.” Who is this infant? He is the Eternal Word, the substantial image of God, Who, for love of us, has been made man. He is the Infinite One Who has willed to unite Himself with the finite, in order to lift us towards Himself. This little heart is throbbing like that of any baby but, in this throb, is expressed the love of the God-Man. It is a profound mystery, that God should have loved man so much, that He became a tiny infant. Yet, He did this so that we might love Him more easily and in order to show us His own immeasurable love. There is about this Infant, a fascination, at once human and divine, which compels us to love Him, even as Mary, Joseph and the simple shepherds loved Him. He is asking us for love, adoration and complete surrender. Can we refuse Him?
Now let us take ourselves in imagination to Calvary and kneel at the foot of the Cross. The heart which began to beat with the sacred love in the manger at Bethlehem, has given everything for us, has poured forth it’s precious blood for our salvation and, has bestowed on us, as a final gift, the Blessed Mother of God. Now, this heart is consumed with love for us and ceases to beat only when it has give us everything. “It is consummated” (Jn 19:30). At Bethlehem we have experienced a joyful ecstasy of love. Here, at the foot of the Cross, we should experience a deep sorrow, which will cause us to weep for our sins and to transform our lives after the model of Jesus Christ.”
Quote/s of the Day – 3 June – Wednesday of the Ninth week in Ordinary Time, Readings: 2 Timothy 1:1-3, 6-12, Psalm 123:1-2, Mark 12:18-27
“Speaking of: The Last Things”
“He is not God of the dead but of the living.”
Jesus
Mark 12:27
“At the end of your life, you will be judged by your love.”
St John of the Cross (1542-1591)
Doctor of the Church
“The school of Christ is the school of charity. …On the last day, when the general examination takes place, …Charity will be the whole syllabus.”
St Robert Bellarmine (1542-1621)
Doctor of the Church
“When it is all over, you will not regret having suffered, rather, you will regret, having suffered so little and suffered that little so badly.”
Bl Sebastian Valfre (1629-1710)
“The bridal train is sweeping by— Angels are there— the just made perfect are there— little children and holy teachers and white-robed saints and martyrs washed in blood… His Bride hath made herself ready (Rv 19:7). She has already attired herself, while we have been sleeping.”
St John Henry Newman (1801-1890)
“We will not be proclaimed blessed on the altars in all probability but if we are faithful, in Heaven we will be proclaimed ‘blessed’ and that is enough for us. Let us try to merit this hour of eternal delights.”
Bl Mary of the Passion (1839-1904)
“On the last day, we will not be asked if we accomplished great deeds, or been acclaimed by men, rather we will be asked if we followed His will, in the state and condition, to which we were called.”
St Guido Maria Conforti (1865-1931)
“The issue is now clear. It is between light and darkness and every one must choose his side.”
G K Chesterton (1874-1936)
(Chesterton’s last words)
“Each and every one of us, at the end of the journey of life, will come face to face with either one or the other of two faces… And one of them, either the merciful face of Christ or the miserable face of Satan, will say, “Mine, mine.” May we be Christ’s!”
Ven Fulton Sheen (1895-1979)
“We must always be ready. Let our faith be lively and active and our minds turned towards God, Who is waiting for us. There is no need to be afraid. He is good and merciful. He desires our salvation. This is a wonderfully consoling thought. God desires my salvation! Let us surrender ourselves to Him, therefore, as if we had to die this very moment!”
“It is not God Who is relentless. It is the damned soul which was relentlessly ungrateful towards the infinitely good and merciful God.”
“They are flames which will never be extinguished, flames which burn but do not consume, flames without light – dark and accompanied by the shrieking of eternal despair.”
One Minute Reflection – 3 June – “Month of the Sacred Heart” – Wednesday of the Ninth week in Ordinary Time, Readings: 2 Timothy 1:1-3, 6-12, Psalm 123:1-2, Mark 12:18-27 and the Memorial of St Juan Grande OH (1546-1600)
“He is not God of the dead but of the living.” …Mark 12:27
REFLECTION – “How blind are the eyes of the intellect on its own! For they have not noticed that “the blind see, the lame walk” (Mt 11:5) on earth at the Saviour’s word… so that we might believe that the flesh in its entirety will rise again at the resurrection. If He cured diseases of the flesh on this earth and restored wholeness to the body, how much more, will He do so at the moment of resurrection, so that the flesh might rise again wholly and without blemish… It seems to me that such people fail to look, at the divine action in its totality, at the beginning of creation, in the forming of man. They don’t attend to the reason why earthly things were made.
The Word said: “Let us make man in our image and likeness” (Gn 1:26)… Obviously man, formed in the image of God, was flesh. Therefore, how absurd it is to claim, that flesh formed by God in His own image is despicable and worthless! Clearly flesh must be precious in God’s eyes since it is His creation. And since the culmination of His plan for all the rest of creation is to be found in it, this is what has the greatest worth in the eyes of the Creator.”… St Justin (c 100-160), Martyr, Apologist, Philosopher, Father of the Church (Treatise on the resurrection, 2.4.7-9)
PRAYER – Holy Father, You made us, we belong to You. Grant that by the prayers of all your holy saints, we may attain eternal life with You to praise and worship You for all eternity. May the prayers of St Juan Grande (1546-1600) assist us our earthly pilgrimage. We make our prayer through our Lord, Jesus, with You and in the unity of the Holy Spirit, one God forever, amen.
Our Morning Offering – 3 June – “Month of the Sacred Heart” – Wednesday of the Ninth week in Ordinary Time
O Sacred Heart of Jesus By St Gertrude the Great (1256-1302)
O Sacred Heart of Jesus,
fountain of eternal life,
Your Heart is a glowing furnace of Love.
You are my refuge and my sanctuary.
O my adorable and loving Saviour,
consume my heart with the burning fire
with which Yours is aflamed.
Pour down on my soul those graces
which flow from Your love.
Let my heart be united with Yours.
Let my will be conformed to Yours in all things.
May Your Will be the rule of all my desires and actions.
Amen
Saint of the Day – 3 June – St Juan Grande Román OH (1546-1600) commonly called St Juan Grande but also known as St John Grande – he adopted the name “John the Sinner,” Religious of the Hospitallers of Saint John of God, Apostle of Charity and Mercy, of the poor, sick, known as “a Prophet and Apostle of health care” – born on 6 March 1546 at Carmona, Andalusia, Spain and died on 3 June 1600 at Jerez, Spain of the plague which he became infected with whilst tending plague victims. Patronage – Diocese of Jerez de la Frontera in 1986.
Juan Grande Roman was born in Carmona, Seville, Spain, on Saturday 6 March 1546, the son of Cristobal Grande and Isabel Roman, themselves devout Christians and was Baptised by the parish priest, Andrés Muñoz. His father, a craftsman, died when John was only eleven years old.
He was given a sound Christian upbringing, firstly in his family and after the age of seven as a choir-boy in his parish.
He completed his educational formation and vocational training in Seville, learning the trade of a weaver and cloth-maker. At 17 he returned home and turned to trade, selling cloth. Shortly afterwards, his work caused him to undergo a profound spiritual crisis.
Opting for God:
He left his family and retired to the Hermitage of St Olalla, at Marchena, a town near Carmona, where he spent a whole year in retreat trying to discover his true vocation. He then decided to devote himself to God – he exchanged his clothes for a sack-cloth habit, renounced marriage and adopted the nickname of “Juan Pecador” “John the Sinner.”
At the same time he began caring for an elderly couple who had experienced difficult times. He took them into his own home and catered for all their needs, going out to beg for alms for them. He then realised that his new vocation was to serve the poor and needy.
Opting totally for the poor:
When he was only 19 years old, Juan Pecador moved to Jerez de la Frontera, Cadiz, to start a new life there – he personally looked after needy people, prisoners in the ‘Royal Prison,’ incurably sick and convalescents who had been left to their own devices. To help them he would beg for alms around the town.
During this time he used to frequent the church of the Franciscans, where he prayed and took spiritual direction from one of the Fathers.
Founding the “Hospital de la Candelaria” (Candlemas Hospital):
Juan Pecador attracted the admiration of the people of Jerez because of his generous life of charity.
In January 1574 a serious epidemic broke out in Jerez and he addressed a petition to the Cathedral Chapter, urging them to assist the many, sick people who had been cast out on to the streets.
He did everything he could to cater for their needs and eventually decided to found a hospital of his own, which he gradually extended. He devoted it to Mary and called it “Our Lady of Candlemas.”
Union with St John of God:
Juan Pecador devoted his whole being and all his work to God, expressed through his service to the poor, sustained by his deep life of faith and prayer.
Meanwhile, he had heard of the Institution founded by St John of God in Granada. He visited it in 1574 and decided to join it, accepting the rules and applying the same form of professed life in his own hospital.
With his new project, his witness and his exemplary self-giving he attracted new companions to join him and he trained them according to “The Statutes of John of God.” This gave him the opportunity to reach a wider area and work with other foundations in Medina Sidonia, Arcos de la Frontera, Puerto Santa Maria, San Lucar de Barrameda and Villamartin.
Reducing the number of hospitals:
The care provided to the destitute sick in Jerez left much to be desired, while small centres mushroomed. The authorities therefore decided to reduce the number of hospitals, demanding greater efficiency. But this measure struck at the interests of not a few, whose attachment to the hospitals, was not so much out of a desire to serve the sick but, because they were a source of personal profit. His path was, therefore, fraught with criticism, opposition and obstacles.
Juan Pecador’s hospital was also affected. Like all the others, he submitted his report to the authorities, explaining his way of caring for the sick in his hospital.
The Archbishop of Seville, Cardinal Rodrigo de Castro, entrusted the delicate mission of reducing the number of hospitals and raising efficiency to Juan Pecador, whom he considered to be the most appropriate and skilled person for this task, in view of his spirit, vocation and Hospitaller experience. Juan Grande set about reducing the number of hospitals boldly and lovingly and, despite the great and small difficulties he encountered, he revealed his particular sensitivity, capacity, sense of humour and great virtue.
The report on his hospital stated that the care was provided “with diligence, care and great charity, doing good and serving God our Lord, because he and his brothers of the cloth, are virtuous men and practise this charity of caring for the needy sick.”
The topical relevance of John Grande today:
In addition to an intense interior life, Juan Grande devoted himself body and soul to the external task, of seeking out, caring for and serving the poor and sick and showing his concern for the most serious and urgent issues of his day – prisoners, the convalescing sick and the incurably ill, prostitutes, rejected sick soldiers, abandoned children, etc. He truly practised all the works of mercy.
Juan Grande was a man who did good because he was good – a practical and efficient man of few words, a merciful tenant of the Gospel of Life, a Good Samaritan, an organiser of hospitals and of hospital care, a critical conscience against injustice, abuse of authority and inadequacy. In short, he was “a Prophet and Apostle of health care.”
The plague epidemic and his death:
When he was 54, living his life dedicated entirely to his community and his hospital, Jerez was stricken by a terrible outbreak of the plague. He worked everywhere, assisting the people and devoting all his strength and generosity to them but, he was eventually infected himself and died on Saturday 3 June 1600.
His glorification:
Beatified in 1853 by Pius IX and Canonised by St Pope John Paul 11 on 2 June 1996, he was proclaimed the Patron Saint of the new Diocese of Jerez de la Frontera in 1986.
His remains are venerated in the “Diocesan Shrine of St John Grande” in Jerez, at the hospital of the Brothers of St John of God that bears his name.
Martyrs of Uganda (Memorial) – 22 saints: Twenty-two (22) Ugandan converts martyred in the persecutions of King Mwanga. They are –
• Achileo Kiwanuka • Adolofu Mukasa Ludigo
• Ambrosio Kibuuka • Anatoli Kiriggwajjo
• Anderea Kaggwa • Antanansio Bazzekuketta
• Bruno Sserunkuuma • Charles Lwanga
• Denis Ssebuggwawo • Gonzaga Gonza
• Gyavire • James Buzabaliao
• John Maria Muzeyi • Joseph Mukasa
• Kizito • Lukka Baanabakintu
• Matiya Mulumba • Mbaga Tuzinde
• Mugagga • Mukasa Kiriwawanvu
• Nowa Mawaggali • Ponsiano Ngondwe
They were Canonised on 18 October 1964 by Pope Paul VI at Rome, Italy. The Lives and Martyrdom of the Ugandan Martyrs: https://anastpaul.com/2017/06/03/saints-of-the-day-3-june-uganda-martyrs-or-st-charles-lwanga-companions/
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Bl Adam of Guglionesi
St Albert of Como
St Athanasius of Traiannos
St Auditus of Braga
Bl Beatrice Bicchieri
St Caecilius of Carthage St Charles Lwanga & Companions (see the Martyrs of Uganda above)
Bl Charles-René Collas du Bignon
St Clotilde of France
St Conus of Lucania
St Cronan the Tanner
St Davinus of Lucca
Bl Diego Oddi
Bl Francis Ingleby
St Gausmarus of Savigny
St Genesius of Clermont
St Glunshallaich
St Hilary of Carcassone
St Isaac of Córdoba St Juan Grande Román OH (1546-1600)
St Kevin of Glendalough (c 498-618)
St Laurentinus of Arezzo
St Liphardus of Orléans
St Morand of Cluny
St Moses of Arabia
St Oliva of Anagni
St Paula of Nicomedia
St Pergentinus of Arezzo
St Phaolô Vu Van Duong
St Urbicius
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Dominicans Martyred in China
Martyrs of Africa – 156 saints: 156 Christians martyred together in Africa, date unknown; the only other information to survive are some of their names –
• Abidianus• Demetria• Donatus• Gagus• Januaria• Juliana• Nepor• Papocinicus• Quirinus• Quirus
Martyrs of Byzantium – 5 saints: A group of Christians, possibly related by marriage, who were martyred together. They were –
• Claudius• Dionysius• Hypatius• Lucillian• Paul
They were Martyred in 273 in Byzantium.
Martyrs of Rome – 8 saints: A group of Christians martyred together. We know nothing else about them but the names –
• Amasius• Emerita• Erasmus• Lucianus• Orasus• Satuaucnus• Septiminus• Servulus
They were Martyred in Rome, Italy, date unknown.
Martyrs of Rome – 86 saints: 85+ Christians martyred together in Rome, Italy, date unknown. The only details that have survived are some of their names –
• Apinus • Apronus • Aurelius • Avidus • Cassianus • Criscens • Cyprus • Domitius • Donata • Donatus • Emeritus • Extricatus • Exuperia • Faustina • Felicitas • Felix • Flavia • Florus • Fortunata • Fortunatus • Fructus • Gagia • Gagus • Gallicia • Gorgonia • Honorata • Januaria • Januarius • Justa • Justus • Libosus • Luca • Lucia • Matrona • Matura • Mesomus • Metuana • Nabor • Neptunalis • Obercus • Paula • Peter • Pompanus • Possemus • Prisca • Procula • Publius • Quintus • Rogatian • Romanus • Rufina • Saturnin • Saturnus • Secundus • Severa • Severus • Sextus • Silvana • Silvanus • Sinereus • Tertula • Titonia • Toga • Urban • Valeria • Veneria • Veranus • Victor • Victoria • Victorinus • Victuria • Victurina • Virianus • Weneria • Zetula.
They were Martyred in Rome date unknown.
Thought for the Day – 2 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Necessity of Devotion to the Sacred Heart of Jesus
“Considered as the cult of the love of God and of His Incarnate Son, devotion to the Sacred Heart of Jesus, is a necessary and obligatory religious practice. God loved us so much, that He willed that the Eternal Word should assume a human nature, instruct us concerning the way to Heaven and give us the means necessary to reach it and, die upon the Cross, in order to impart to us, the merits of the shedding of His Precious Blood. It is obvious, then, that we have a strict duty to make a return of homage and love, for such great love on God’s part. “God so loved the world,” the Gospel says, “that He gave His only-begotten Son that those who believe in Him, may not perish but may have life everlasting” (Jn 3:16). “In this, has the love of God been shown in our case,” St John adds in his first epistle, “that God has sent His only-begotten Son into the world that we may live through Him” (1 Jn 4:9).
It is the mystery of the immeasurable love of God, that He became man, suffered and died for us. We should offer Him, in return, not only the affection of our hearts but, also, our adoration, gratitude and the dedication of our entire lives in His service. As He lived and died for love of us, so we should live and die for love of Him. As His human-divine actions were aimed at our salvation, so we should aim all our thoughts and actions at the promotion of His glory. In this way, writes Pope Pius XI, devotion to the Sacred Heart of Jesus, becomes the synthesis of Christianity and the guide to more perfect knowledge, love and imitation of Christ (Encyclical Miserentissimus Redemptor, AAS 1928, p.167).”
Quote/s of the Day – 2 June – “Month of the Sacred Heart” – Tuesday of the Ninth week in Ordinary Time, Year A, Readings: 2 Peter 3:12-15, 17-18, Psalm 90:2-4, 10, 14, 16, Mark 12:13-17
Speaking of: Belonging to God
“Render to Caesar the things that are Caesar’s and to God, the things that are God’s.”
Jesus
John 12:17
“You have made us for Yourself, O Lord and our hearts are restless until they rest in You.”
“Love God, then do what you will.”
St Augustine (354-430)
Father and Doctor of Grace
“Love God, serve God, everything is in that.”
St Clare of Assisi (1194-1253)
“Lord, take me from myself and give me to Yourself.”
St Catherine of Siena (1347-1380)
Doctorof the Church
“If you wish to enter into life, keep My commandments. If you will know the truth, believe in Me. If you will be perfect, sell all. If you will be My disciple, deny yourself. If you will possess the blessed life, despise this present life. If you will be exalted in heaven, humble yourself on earth. If you wish to reign with Me, carry the Cross with Me. For only the servants of the Cross find the life of blessedness and of true light.”
Thomas à Kempis (1380-1471)
The Imitation of Christ Chapter 56
“I am the king’s good servant but God’s first.”
St Thomas More (1478-1535)
Martyr
“God gave Himself to you, now give yourself to God.”
St Robert Southwell SJ (1561-1595)
“Jesus will be in agony even to the end of the world; we must not sleep during that time”
Blaise Pascal (1623-1662)
(Pensées, 553)
“Who except God can give you peace? Has the world ever been able to satisfy the heart?”
St Gerard Majella C.Ss.R. (1726-1755)
“We are like the penny, because we have the image of the king stamped on us, the divine King.”
“A Catholic is a person, who has plucked up courage, to face the incredible and inconceivable idea, that something else may be wiser than he is.”
G K Chesterton (1874-1936)
“What you are is God’s gift to you, what you become, is your gift to God.”
Hans Urs von Balthasar (1905-1988)
“If you truly love God and His will, then doing what you will, will, in fact, be doing what God wills.”
One Minute Reflection – 2 June – “Month of the Sacred Heart” – Tuesday of the Ninth week in Ordinary Time, Year A, Readings: 2 Peter 3:12-15, 17-18, Psalm 90:2-4, 10, 14, 16, Mark 12:13-17
“Render to Caesar the things that are Caesar’s and to God, the things that are God’s.” … John 12:17
REFLECTION – “Oh man! why do you despise yourself so, seeing that you are so precious to God? And why do you demean yourself in this way when God honours you by Christ’s birth in our flesh? Why search out how you were made and not enquire what you were made for? Was not this whole dwelling, this world that you see, made for you? For your sake, light spreads abroad and causes darkness to fade; for your sake, night is ruled and day measured; for you, heaven shines with the varied splendours of sun and moon and stars; for you, the earth is spangled with flowers, trees and fruits; for you, was created this amazing mass of animal life, in the air, the fields, the loveliness of water, so that no dismal solitude should spoil the new world’s joy….
Besides this, the Creator seeks out what else He can add to your dignity – He sets His image within you (Gen 1:27) so that your visible image, might make present upon earth, the invisible Creator and, to you, He entrusts the care of earthly goods, so that so vast a domain as this is, should not be lacking a representative from the Lord. … And what God accomplished in you by His power, He graciously assumed into Himself – He wanted to be truly manifested in the man in whom, hitherto, He had only appeared in image. He enabled us to become in reality what had only been a mere likeness before. … And so Christ is born, to restore all its integrity to fallen nature.” … St Peter Chrysologus (c 400-450) Father and Doctor of the Church – Sermon 148, On the mystery of the Incarnation
PRAYER – Lord God, true light and creator of light, grant us the grace to see clearly by the light who is Light, Your only Son. Lead us in His path and send us Your Spirit. Grant us the strength to grow in holiness so that our struggle against the powers of darkness may we a victory over temptation. May the prayers of the Mother of Your Son, the Blessed Virgin Mary, our Mother too, be a balm of enduring succour, as we fulfil Your commandments in this world and strive to reach our eternal home. We make our prayer through Christ Your divine Son, Whom You sent to make us like unto Himself, in the Holy Spirit, one God for all eternity, amen.
Our Morning Offering – 2 June – “Month of the Sacred Heart” – Tuesday of the Ninth week in Ordinary Time, Year A
Morning Offering to the Sacred Heart (Treasury of the Sacred Heart 1950)
Everyday of my life belongs to You,
O my God
and every action of my life
should be performed with the pure intention
of honouring You alone.
From this moment, I offer them
to Your Sacred Heart and by this offering,
I consecrate them without reserve to Your glory.
What a motive for performing
all my actions with all possible perfection!
Do not permit them, O my divine Saviour,
to be sullied by any motives unworthy of
Your Sacred Heart.
I renounce all that could lessen
the merit of my offering.
I renounce all vanity,
self-love and human respect.
Grant, O my God,
that I may commence, continue
and end this day in Your grace
and solely from the pure motive
of pleasing and honouring You.
Amen
Saint of the Day – 2 June – Blessed Alexandru Rusu (1884-1963) Bishop and Martyr of the Soviet Regime, Professor, Activist – born on 22 November 1884 in Saulia de Câmpie, Mures, Romania and died on 9 May 1963 in Gherla Prison, Cluj, Romania.
Alexandru Rusu was one of twelve children born to a Priest in Șăulia Commune, Mureş County. He was the first Bishop of the Greek-Catholic Diocese of Maramureş and after the Church’s leadership fell vacant in 1941, he was chosen its new head (Major Archbishop of Fagaraş and Alba Iulia) in 1946, a decision approved by the Holy See but not by the Communist-dominated Petru Groza government.
He studied in Bistrita, Targu Mures, Bla and Budapest where he obtained his Doctorate in Theology. On 20 July 1910, he was Ordained a Priest. He was a Professor at Blaj, a Metropolitan Secretary, a Canonist and Rector of the Seminary in Blaj. From 1931, after being installed as first Bishop of Maramures he was a senator in the Romanian Parliament.
For defying the anti–Christian authorities, Bishop Alexandru was arrested on 28 October 1948 and imprisoned firstly in monasteries and he was then sent to Sighet prison. He was finally “tried” by a military tribunal in 1957 who found him guilty of treason for remaining faithful to the Catholic Church and sentenced him to 25 years in prison (he had already been imprisoned for 9 years when this so-called trial took place). He was sent to Gherla prison where he died due to the inhuman conditions. Bishop Rusu was buried in the prison cemetery without any religious rite.
Bl Alexandru was Beatified on 2 June 2019 by Pope Francis in Romania along with 6 other Bishop Martyrs. Declaring their Beatification, Pope Francis said the seven martyred Greek-Catholic Bishops gave their lives for fidelity to the Church and in defence of the right to freedom of religion.
Series of Postage Stamps issued for the Beatification
“The new blesseds endured suffering and gave their lives to oppose an illiberal ideological system that oppressed the fundamental rights of the human person. … With great courage and interior fortitude, they accepted harsh imprisonment and every kind of mistreatment, in order not to deny their fidelity to their beloved Church,” the pope said, adding that “in the face of fierce opposition from the regime, they demonstrated an exemplary faith and love for their people.”
Icon of the Seven Blesseds
Today, Catholics make up less than 6% of the population of Romania, which is a majority of Orthodox Christians. Most of the Catholics in the country are of the Latin rite and come from Romanian, Hungarian and German language and ethnic groups.
The Romanian Greek-Catholic Church, to which the new Blesseds belonged, is a Byzantine rite Church in communion with the Holy See.
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St Ada of Ethiopia
St Adalgis of Thiérarche Blessed Alexandru Rusu (1884-1963) Bishop and Martyr of the Soviet Regime
St Armin of Egypt
St Barbarinus
St Blandina the Slave
St Bodfan of Wales
St Daminh Ninh
Bl Demetrios of Philadelphia
St Dorotheus of Rome St Erasmus (Died c 303) Martyr Biography:
St Pope Eugene I,
St Evasius
Bl Giovanni de Barthulono
Bl Guy of Acqui
St Honorata
St Humatus
St John de Ortega
St Joseph Tien
St Nicholas Peregrinus
St Photinus of Lyons
St Rogate
Bl Sadoc of Sandomierz
St Stephen of Sweden
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Martyrs of Lyons and Vienne: A group of 48 Christians from the areas of Vienne and Lyon, France, who were attacked by a pagan mob, arrested and tried for their faith, and murdered in the persecutions of Marcus Aurelius. A letter describing their fate, possibly written by Saint Irenaeus of Lyons, was sent to the churches in the Middle East. Only a few names and details of their lives have survived; some of them have separate entries on this date –
• Alexander of Vienne
• Attalus of Pergamos
• Biblis of Lyons
• Blandina the Slave
• Cominus of Lugdunum
• Epagathus of Lugdunum
• Maturus the Novice
• Photinus of Lyons
• Ponticus of Lugdunum
• Sanctius of Vienne
• Vettius of Lugdunum
They were martyred in assorted ways on on various during 177.
Martyrs of Sandomierz: A group of 49 Dominicans, some of whom received the habit from Saint Dominic de Guzman himself. They worked separately and together to bring the faith and establish the Dominican Order in Poland, basing their operations in and around Sandomierz. In 1260 they were all martyred by the Tartars as they were singing the Salve Regina at Compline; the custom of singing the Salve Regina at the deathbed of Dominicans stems from this incident. We know a few details about a few of the martyrs, but most survive only as names –
• Zadok• Andrea, chaplain• James, novice master• Malachi, convent preacher
• Paul, vicar• Peter, guardian of the garden• Simone, penitentiaryfriars
• Abel, Barnabas, Bartholomew, Clemente, Elia, John, Luke, Matthew, Philip
deacons• Giuseppe, Joachim, Stefanosub-deacons• Abraham, Basil, Moses, Taddeoclerics• Aaron, Benedict, David, Dominico, Mattia, Mauro, Michele, Onofrio, Timothyprofessed students• Christopher, Donato, Feliciano, Gervasio, Gordian, John, Mark, Medardo, Valentinonovices• Daniele, Isaiah, Macario, Raffaele, Tobialay brothers• Cyril, tailor• Jeremiah, shoemaker
• Thomas, organist
They were martyred in 1260 at Sandomierz, Poland and Beatified on 18 October 1807 by Pope Pius VII (cultus confirmation).
Catholic Devotion for June
JUNE – THE MONTH OF THE SACRED HEART
The Sacred Heart of Love – Hope of a Hopeless World
If there is an age whose sole hope lies in the Sacred Heart of Jesus, it is our own.
The evils committed by mankind today can scarcely be exaggerated.
To mention just a few, these include blasphemy, the destruction of the family through abortion, divorce, euthanasia, widespread pornography, immoral fashions and lifestyles, homosexuality and so on.
As Pope Pius XI once said, the contemporary world is so morally depraved that at any moment it could be plunged into a deeper spiritual misery than that reigning in the world when Our Blessed Redeemer was born.
In consideration of so many crimes, the idea of divine vengeance naturally comes to mind.
When we view this sinful world, groaning beneath the weight of a thousand crises and a thousand afflictions but nevertheless unrepentant, when we consider the alarming progress of neo-paganism, which is on the verge of conquering humanity (in some countries has already done so!) and when, on the other hand, we consider the lack of resolve, foresight and unity among the so-called remnant, we are understandably terrified at the grim prospects of catastrophes that this generation may be calling upon itself.
It seems, that now, we are already facing these catastrophes.
Nevertheless, since God is not only just but also merciful, we pray to the Sacred Heart, that the gates of salvation have not yet been shut against us.
A people unrelenting in its impiety has every reason to expect God’s rigor. However, He Who is infinitely merciful, does not want the death of this sinful generation but that it “be converted…and live” (Ezech.18:23).
His grace thus insistently pursues all men, inviting them to abandon their evil ways and return to the fold of the Good Shepherd.
God is charity, so the simple mention of the Most Holy Name and Sacred Heart of Jesus evokes love.
It is the infinite, limitless love that drove the Second Person of the Most Holy Trinity to become man.
It is the love manifested in that supreme moment of the Last Supper when, after generously washing the feet of His apostles, He instituted the Holy Eucharist.
It is the love in that last pardon of Dismas, which enabled the dying thief to steal heaven.
Finally, it is the love manifested in the supreme gift of a Heavenly Mother for a wretched humanity!
In venerating the Sacred Heart of Jesus, the Church specially praises the infinite love demonstrated by Our Lord Jesus Christ to men. Since His Heart is the symbol of love, by venerating His Heart, the Church celebrates Love.
Among the promises made by our Lord to St Margaret Mary was the assurance that, “Those who shall promote this devotion shall have their names written in my Heart, never to be blotted out.”
Thought for the Day – 1 June – “Month of the Sacred Heart” – Meditations with Antonio Cardinal Bacci (1881-1971)
Devotion to the Sacred Heart of Jesus
“All devotions which have been approved by the Church are valuable because they are acts of religion which have as their object, the author of all holiness and source of all goodness.
By these acts, God is adored, thanked and supplicated by His children who have been redeemed by the Precious Blood of Christ.
Devotion to the Blessed Virgin and to the Saints, is also directed, ultimately, towards God, Who has endowed His faithful servants, especially the Mother of Jesus, with His gifts and graces and has established them as mediators by His Throne.
Devotion to the Sacred Heart of Jesus, however, is not one of the many pious practices merely permitted or recommended by the Church.
Fundamentally, it is a devotion which is essential for any Christians, insofar, as it is the cult of the love of God made man for our sakes.
We know that Christianity is the religion of love. “God is love and he who abides in love, abides in God and God in him” (1 Jn 4:16).
Everything flows from God’s love for mankind – both the Creation and the Redemption, for God created us out of love and redeemed us with the love of His only-begotten Son Who became man and died for us and, both the Old and the New Law, for the basis of the Old Law was “You shall love the Lord, your God, with all your heart and with all your soul and with all your strength,” (Deut 6:4) and the commandment of charity, was called by Jesus His own commandment, on which His entire teaching was based.
The Sacraments, especially the Blessed Eucharist, have their origin in the same infinite love.
So have the graces which God gives us, our justification, through the merits of our Redeemer and the final reward for which we hope in Heaven.
Devotion to the Sacred Heart is the worship of this infinite love, of which, it is a living symbol.”
Quote/s of te Day – 1 June – The Memorial of Mary, the Mother of the Church/Mater Ecclesiae and St Annibale Maria di Francia (1851-1927)
“…She is clearly the Mother of his members; that is, of ourselves, because she cooperated by her charity, so that faithful Christians, members of the Head, might be born in the Church. As for the body, she is the Mother of its Head… Mary gave birth to our Head; the Church gave birth to you. Indeed, the Church also, is both virgin and mother, mother, because of her womb of charity, virgin, because of the integrity of her faith and piety.”
“Gracious Lady,
you are a Mother and Virgin,
you are the Mother
of the body and soul
of our Head and Redeemer,
you are also truly Mother
of all the members of Christ’s Mystical Body.
For through your love,
you have co-operated
in the begetting of the faithful in the Church.
Unique among women,
you are Mother and Mirgin,
Mother of Christ and Mirgin of Christ.
You are the beauty and charm of earth, O Virgin.
You are, forever, the image of the holy Church.
Through a woman came death,
through a woman came life,
yes, through you, O Mother of God.“
St Augustine (354-430) Doctor of Grace
“He had one other to send, a beloved son”
Mark 12:6
“So bread upon the table might not lack, I brave the cold, the dripping sweat on back… Oh, here it is today the food my children need, Tomorrow’s dole our Father sure will speed. I’ve often knocked on doors, a scant welcome bidden My sentence stiff has scarce been hidden – “Beware of him, the pest, he’s lost his mind. Now let him suffer fate unkind!” Discern My martyrdom, My flaming core, No father loved His children more… For You, I, God and man implore!”
One Minute Reflection – 1 June – The Month of the Sacred Heart of Jesus – Monday of the Ninth week in Ordinary Time, Year A, Readings: Peter1:2-7, 20 or Acts 1:12-14, Psalm 91(90):1-2.14-15, Mark 12:1-12 and the Memorial of Mater Ecclesiae and St Annibale Maria di Francia (1851-1927)
“He had one other to send, a beloved son” … Mark 12:6
REFLECTION – “Christ has entrusted to us the ministry of reconciliation” (2 Cor 5:18). Paul brings out the apostles’ greatness by showing us what kind of ministry has been given them, while showing us at the same time the love with which God has loved us. When people had refused to listen to the one He had sent, God did not give vent to His rage, He did not spurn them but went on calling them both on His own account and through the apostles (…)
God has put into our mouths “the message of reconciliation” (v.19). And so we come, not for some difficult work but to make everyone friends of God. When they did not listen, the Lord told us to continue to urge them until they come to faith. Hence Paul adds: “We are ambassadors of Christ, it is God himself who is appealing through us. We implore you in Christ’s name, be reconciled to God” (v.20) (…)
What could be compared to so great a love as this? When we had repaid his blessings with insults, far from punishing us He gave us His Son to reconcile us with Himself. Yet, far from wanting to be reconciled, we put Him to death. God sent other ambassadors to urge us and, after that, Himself became our suppliant. Always it was He who appealed – “Be reconciled to God.” He did not say: “Reconcile God to yourselves.” It was not He who turned us away, it was we who refused to become His friends. Can God experience feelings of hatred?” … St John Chrysostom (c 345-407) Father and Doctor of the Church – 11th homily on the 2nd letter to the Corinthians
PRAYER – Lord God, You bestowed the Holy Spirit on Your Apostles while they were at prayer with Mary, the Mother of Jesus. Fill us too with the gift of Your grace in the Holy Spirit, that we may live our lives both in prayer and action and grant, that by Mary’s prayer and the prayer of Your servant, St Annibale Maria di Francia, we may give You faithful service and spread abroad the glory of Your name, by word and example. We make our prayer through Christ our Lord, Your divine Son, in union with the Holy Spirit, one God, forever and ever, amen.
Our Morning Offering – 1 June – The Month of the Sacred Heart of Jesus – Monday of the Ninth week in Ordinary Time, Year A
Daily Consecration to the Sacred Heart of Jesus Prayers to the Sacred Heart 1936 – 15th Edition, Dublin
O Sacred Heart of Jesus,
filled with infinite love,
broken by our ingratitude
and pierced by our sins,
yet loving us still,
accept the Consecration
we make to Thee,
of all that we are
and all that we have.
Take every faculty
of our souls and bodies,
only day by day
draw us, nearer and nearer
to Thy Sacred Heart,
and there, as we shall hear the lesson,
teach us Thy Holy Way.
Amen
Saint of the Day – 1 June – Saint Annibale Maria di Francia (1851-1927) Priest, Founder, Carmelite Tertiary, Apostle of Charity, orphans, the poor, Apostle of Prayer for Vocations, Apostle of the Holy Eucharist, Marian devotee – he founded a series of orphanages and the Congregations of the Rogationist Fathers and the Daughters of Divine Zeal. Patronages – Prayer for Vocations, Orphans, the Poor, Messina, Italy, Anthonian Orphanages, the Rogationist Fathers and the Daughters of Divine Zeal. Also known as Hannibal Mary di Francia.
Annibale Maria Di Francia was born in Messina, Italy, on 5 July 1851 . His father, Francis was a Knight, the Marquises of St Catherine of Jonio, Papal Vice-Consul and Honorary Captain of the Navy. His mother, Anna Toscano, also belonged to an aristocratic family. The third of four children, he lost his father when he was only fifteen months old. The sad experience of losing a parent, made him deeply sensitive to the plight of children bereft of parents and this, influenced his life and his educational system.
In childhood he developed such love for the Eucharist that he was allowed to receive Communion daily, something quite exceptional in those days. He was only seventeen when, at prayer in front of the Blessed Sacrament, he was given the “revelation of Rogate”, that is, he deeply felt that vocations in the Church come only through prayer. Subsequently he found that such prayer is commanded by Jesus in the Gospel when He says: “Ask [Rogate] the Lord of the harvest to send out labourers to gather his harvest” (Mt 9:38; Lk 10:2). These words became the fundamental insight to which he dedicated his entire life.
Annibale proved to be of lively intelligence with remarkable literary abilities. As soon as he felt the call of God, he immediately responded by placing himself and his talents at the service of God. After his theological studies, he was Ordained a Priest on 16 March 1878. A few months before his Ordination, he met an almost blind beggar, Francesco Zancone, a providential encounter which led him to discover the sad social and moral reality of one of the poorest neighbourhoods in the outskirts of Messina (Case Avignone). It was the beginning of a long walk and his boundless love for the poor and the orphans, was one of the primary characteristic of his life.
Fr Annibale meets the poor and blind Zancone who challenged Father’s life
With the permission and the encouragement of his Bishop, Msgr. Joseph Guarino, he made the Avignone ghetto his home and dedicated himself completely to the redemption of its inhabitants. In accordance with the Gospel, he saw them as “sheep without a shepherd.” It was an experience strongly marked by misunderstandings, difficulties and obstacles of every kind which he overcame by great faith, seeing Jesus Christ in the poor and marginalised people. He was carrying out what he defined as the “spirit of a twofold charity – the evangelisation of and the care for the poor.” In 1882 he started his orphanages, which were called “Anthonian Orphanages” because they were placed under the patronage of St Anthony of Padua. His concern was not only to provide the children with food and occupation but, above all, to assure that they were brought up in a way, that integrated the moral and religious aspects of their lives, offering a family climate, which helped lead them to discover and follow God’s plan for them.
With his missionary spirit he wanted to reach out to the orphans and the poor all over the world. But how could he do it? He perceived that the “Rogate” was the real answer. He wrote: “What are these few orphans we attend to, these few people we bring the good news to, compared to the millions who are lost and abandoned as sheep without a shepherd?... I looked for an answer and I found a complete one in the words of Jesus: ‘Ask the Lord of the harvest to send out labourers to gather his harvest’. I concluded then, that I had found the secret key to all good works and to the salvation of all souls.”
Annibale felt that the Rogate was not simply the Lord’s recommendation but, an explicit command and an “infallible remedy.” For this reason, his charism can be considered as giving life to a providential foundation in the Church. He was also a forerunner in considering the work of committed lay persons, like parents, teachers and even good government workers, as vocations.
To carry out his apostolic ideals in the Church and in the world, he founded two religious Congregations: the Daughters of Divine Zeal, in 1887 and the Rogationists ten years later. He wanted both institutions to live the Rogate as a fourth vow. The institutions were canonically approved on 6 August 1926.
St Annibale with the visionary and co-worker Melania Calvat in Messina
In a petition to St Pius X, in 1909, Father Annibale stated: “From my early youth I have committed myself to that Holy Word of the Gospel – ‘Rogate ergo…’ From my small Institutes, an unceasing daily prayer is raised by the orphans, the poor, the priests and the consecrated virgins, to the most Sacred Hearts of Jesus and Mary, to St Joseph and the Apostles, that they may abundantly provide the Church with holy and chosen priests and with evangelical workers for the spiritual harvest of souls.”
To spread the prayer for vocations he promoted several initiatives – he had personal epistolary contacts with the Popes of his time, he instituted a “Holy Alliance,” a movement of prayer for vocations intended for the clergy and the “Pious Union of the Evangelical Rogation” for all the faithful. He published the periodical “God and Neighbour,” to involve everyone in these ideals.
“The entire Church must formally pray for this aim,” he wrote, “because the purpose of the prayer to gain vocations must concern all the faithful, every Christian who has at heart the good of souls and, in a particular way, the Bishops who are the shepherds of the spiritual flock and to whom souls are entrusted. They are the living Apostles of Jesus Christ today.” The annual World Day of Prayer for Vocations instituted by Pope Paul VI in 1964 can be considered a response to his intuition.
His love for the Priesthood was great. He strongly believed that the world could be redeemed only through the work of many holy Priests. That is why he was deeply concerned with the spiritual formation of the seminarians entrusted to him by the Bishop of Messina. He used to say, that without a lot of prayer and a solid spiritual training, “all the efforts of Bishops and of seminary educators would only result in artificial priests.” He strove to become himself a model of the “good labourer” of the Gospels and to be a Priest according the Heart of Jesus. His charity knew no bounds and was directed towards all kinds of people in need, including Priests facing difficulties and cloistered nuns.
Even when he was still alive, his reputation as a saint was widespread on all levels. When he died in Messina, on 1 June 1927, people began to say: “Let us go to see the sleeping saint.” He died comforted by the vision of the Blessed Virgin Mary, whom he had loved so much during his life.
His funeral, according to the chronicles and pictures in the newspapers of that time, became a triumph. Civil authorities promptly granted permission for his burial in the Shrine of the “Evangelical Rogation” which Fr Annibale himself had built in Messina and wanted to be dedicated to the command of the Gospel: “Ask, therefore, the Lord of the Harvest to send workers into his harvest…”
The religious families founded by Blessed Annibale are currently present on all the continents. According to the ideals of their founder, they dedicate themselves to spreading the prayer for vocations through centres for vocations, publishing houses and printing presses, institutions for orphans and abandoned children, schools for deaf and mute, nutritional centres, homes for aged, homes for single mothers and professional and vocational schools.
The sanctity and mission of Fr Annibale as an “outstanding Apostle of the prayer for vocations” are deeply felt in our time by all who are concerned with the need for vocations in the Church. St John Paul II proclaimed Father Hannibal a Blessed on 7 October 1990 and defined him as the “authentic forerunner and zealous master of the modern pastoral care for vocations”. … Vatican.va
On 30 June 1990 the Medical Commission of the Congregation for the Causes of Saints unanimously agreed that the case of Gleida Danese – a young Brazilian girl who was doomed to die because of the rupture of the aorta but who suddenly recovered – had no possible medical explanation. Both the Commission of Theologians on 14 July 1990 and then the Congress of Cardinals and Bishops on 27 July 1990, unanimously agreed upon the miraculous recovery of the girl and found that it was to be attributed to the intercession of the Blessed Annibale Maria Di Francia.
He was Canonised on 16 May 2004, by St Pope John Paul II, who said of him:
“Whoever loves me will keep my word” (Jn 14: 23). In these words of the Gospel we see illustrated the spiritual profile of Annibale Maria Di Francia, whose love for the Lord moved him to dedicate his entire life to the spiritual well-being of others. In this perspective, he felt above all the urgency to carry out the Gospel command: “Rogate ergo… Pray then to the Lord of the harvest to send out labourers into his harvest!” (Mt 9: 38).
He left to the Rogationist Fathers and the Daughters of Divine Zeal the task to do their utmost with all their strength so that prayer for vocations would be “unceasing and universal.” This same call of Fr Annibale Maria Di Francia is directed to the young people of our times, summed up in his usual exhortation: “Fall in love with Jesus Christ.
From this providential intuition, a great movement of prayer for vocations rose up within the Church. I hope with all my heart that the example of Fr Hannibal Mary Di Francia will guide and sustain such pastoral work even in our times.”
The need for such a prayer has been recognised by the Supreme Authority of the Church. St Pope Paul VI on 23 January 1964 instituted the “World Day of Prayer for Vocations. Since then, every year, the Popes remind the universal Church that still today salvation comes to us through the work of many and holy ministers of the Gospel and that to obtain them from God we must pray.
On 7 July 2010, Pope Benedict XVI blessed a marble Statue of St Annibale Maria di Francia (1851-1927), Founder of the Congregation of the Rogationist Fathers of the Heart of Jesus and of the Daughters of Divine Zeal. The statue is positioned in an external niche of the Vatican Basilica near the Arch of the Bells with other Founder Statues.
St Agapetus of Ruthenia
Bl Alfonso Navarrete Benito Saint Annibale Maria di Francia (1851-1927)
Bl Arnald Arench
Bl Arnold of Geertruidenberg
St Atto of Oca
St Candida of Whitchurch
St Caprasius of Lérins
St Clarus of Aquitaine
St Claudius of Vienne
Bl Conrad of Hesse
St Conrad of Trier
St Crescentinus
St Cronan of Lismore
St Damian of Scotland
St Dionysius of Ruthenia
St Donatus of Lucania
St Felinus of Perugia
Bl Ferdinand Ayala
St Firmus
St Fortunatus of Spoleto
Bl Gaius Xeymon
St Gaudentius of Ossero
St Giuse Túc
St Gratian of Perugia
Bl Herculanus of Piegare
St Iñigo of Oña
St Ischryrion and Companions
Bl James of Strepar
St Jean-Baptiste-Ignace-Pierre Vernoy de Montjournal Blessed John Baptist Scalabrini (1839-1905) His Lifestory: https://anastpaul.com/2018/06/01/saint-of-the-day-1-june-blessed-john-baptist-scalabrini-1839-1905-the-apostle-of-the-catechism-and-the-father-of-migrants/
Bl John Pelingotto
Bl John Storey
St Juventius
Bl Leo Tanaka
St Melosa
St Pamphilus of Alexandria
St Peter of Pisa
St Porphyrius of Alexandria
St Proculus of Bologna
St Proculus the Soldier
St Ronan
St Secundus of Amelia
St Seleucus of Alexandria
St Simeon of Syracuse
St Telga of Denbighshire
St Thecla of Antioch
Bl Theobald Roggeri
St Thespesius of Cappadocia
St Wistan of Evesham
St Zosimus of Antioch
—
Martyrs of Alexandria – 5 saints: A group five of imperial Roman soldiers assigned to guard a group of Egyptian Christians who were imprisoned for their faith in the persecutions of Decius. During their trial, they encouraged the prisoners not to apostatize. This exposed them as Christians, were promptly arrested and executed. Martyrs. Their names are – Ammon, Ingen, Ptolomy, Theophilis and Zeno. They were beheaded in 249 at Alexandria, Egypt.
Martyrs of Caesarea – 3 saints: Three Christians martyred together in the persecutions of Galerius. We know little more about them than the name – Paul, Valens and Valerius. They diedf in 309 at Caesarea, Palestine.
Martyrs of Lycopolis – 6 saints: Five foot soldiers and their commander who were martyred for their faith by order of the imperial Roman prefect Arriano during the persecutions of Decius. In Lycopolis, Egypt.
Martyrs of Rome – 6 saints: A group of spiritual students of Saint Justin Martyr who died with him and about whom we know nothing else but their names – Carito, Caritone, Evelpisto, Ierace, Liberiano and Peone. In Rome, Italy.
AnaStpaul 
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