Nossa Senhora da Nazaré/Our Lady of Nazareth, Pierre Noire, Portugal, (1150) – 6 March:
The Abbot Orsini wrote: “This image was honoured at Nazareth in the time of the Apostles, if we may believe a writing which was found, by a hunter, attached to this image, in the year 1150.”
The Shrine of Our Lady of Nazareth, known in Portugal as Nossa Senhora da Nazare, is found in the village of Nazare on the Atlantic coast in Portugal. Indeed, the village is named after this miraculous statue of the Blessed Mother and the Christ Child, that was brought to the area many centuries ago. According to tradition, this miraculous image was carved by the hands of Saint Joseph, the foster-father of Christ, while in the very presence of the Infant Jesus and the Mother of God. Later, the faces and hands of the images were painted by Saint Luke the Evangelist. This remarkable image is still preserved in a Church where it can be viewed by anyone and the story surrounding it is a fascinating one.
It is known that the statue of Our Lady of Nazareth came from the Holy Land where it was one of the oldest images ever venerated by Christians. It was saved from destruction at the hands of the iconoclasts sometime early in the 5th century by a Monk named Ciriaco, who gave the statue to Saint Jerome. Saint Jerome later gave it to Saint Augustine in Africa, to protect the statue by removing it from the Holy Land. Saint Augustine then gave it into the safekeeping of the Monastery of Cauliniana, near Merida, a Monastery on the Iberian Peninsula.
When the Arabs invaded the Iberian Peninsula in the year 711, King Roderic met them with his Visigothic army at the battle of Guadalete, where he was soundly defeated.
It is a fact of history, that the body of Roderic was never found upon the field of battle, although his horse was found and it is often assumed by historians, that Roderic died that day when he lost his kingdom. According to this legend, however, Roderic was not killed but survived the battle and disguised himself as a beggar as he travelled north. Alone and unknown, he made his way to the Monastery of Cauliniana where he sought shelter for the night. Going to Confession, he, of necessity, revealed his true identity to the friar, Frei Romano. As it turned out, the Monks were preparing to leave the Monastery in advance of the Arabs and so Frei Romano asked the King if he could accompany him in his travels. Roderic agreed and the friar took with him the statue of Our Lady of Nazareth and the relics of Saint Bras and Saint Bartholomew.
They travelled together until they arrived at a place later named Monte de Saint Bartolomeu in November of the year 714. They made for themselves a hermitage with the friar living in a small cave at the edge of a cliff that overlooked the sea. He placed the image in a niche among the stones upon a pedestal of simple rocks. Roderic went a little ways off by himself to a hill where he also began to live the life of a hermit. After a year, though, King Roderic left the hermitage and nothing else is said of him in this legend. One wonders if he ever learned of his kinsman Pelayo, who had retreated into the mountains and continued to heroically defy the invaders.
Before his death, Frei Romano hid the image in his small cave, where it remained undisturbed for some centuries until it was discovered by shepherds, who came there to venerate the statue. Inside that little, ancient sanctuary they had found the renowned and sacred image of Our Lady of Nazareth. Carved of wood, it was unlike any other statue of the Madonna they had ever seen, for it depicts the Blessed Virgin breastfeeding her Divine Child while seated upon a simple bench. When miracles began to frequently occur, it became a major pilgrimage site.
Then, in the early morning of 14 September in the year 1182, the Mayor of Porto de Mos, Dom Fuas Roupinho, was hunting on his land when he observed a deer. Chasing it up a steep slope on horseback that misty morning, the fog became heavier all of a sudden. The deer, later suspected to be the devil in the guise of a deer, jumped off the edge of the hilltop into the empty void. Despite his efforts to stop his horse, the spirited mount was determined to follow after the deer. Helpless to save himself, the rider suddenly recognised that he was near the sacred grotto where he would often come to pray. Fuas Roupinho cried out to the Blessed Virgin, praying aloud: “Our Lady, Help Me!”
The horse stopped immediately, as if he were digging his hooves into the rocky cliff above the void. Suspended in an unnatural manner at the edge of the cliff, Fuas Rouphinho knew the drop to be over 100 meters and surely would mean his death if he had fallen. He was then able to back slowly away from the edge, looking down to see the evidence of the impossible and unimaginable – for there in the hard stone was the imprint of one of his horse’s hooves. One of those marks can still be seen in the native rock.
Faus Rouphinho dismounted and went to the grotto to pray and give thanks, subsequently causing a chapel ‘Capela da Memoria,’ or ‘The Chapel of Remembrance,’ to be built very near the spot where his life had been miraculously saved. When the masons he had hired took apart the primitive altar in the cave, they found an ivory box of sorts that contained the relics of Saint Bras and Saint Bartholomew. There was also an ancient scroll that they carefully removed.
Opening the scroll, they found that it explained the history of the statue of the Blessed Virgin Mary and her Divine Child, now known as Our Lady of Nazareth, as outlined above.
The church Santuario de Nossa Senhora da Nazare was later built on the hilltop overlooking Nazare by King Ferdinand I of Portugal in the year 1377. Its construction was necessary due to the large number of pilgrims who continued to come to venerate the image.
Over the years it was often rebuilt, or had additions made, especially in the 17th, 18th and 19th centuries. The profusely decorated and gilded apse displays the statue of Nossa Senhora da Nazare in a lighted niche above the main altar, flanked by twisted columns.
The first King of Portugal, Don Afonso Henriques, as well as the chief nobles of his court, were among the early pilgrims to the shrine. Many notable figures came to visit Our Lady of Nazareth throughout history, including Vasco de Gama, who came as a pilgrim before setting out for India and Pedro Alvares Cabral, who later discovered Brazil. St Francis Xavier, the Apostle of the East, went on pilgrimage to Our Lady of Nazareth before later leaving for Goa.
According to a plaque placed in the Chapel in 1623, the image was carved by Saint Joseph in Galilee when Jesus was a baby. Some decades later St Luke the Evangelist painted the faces and hands of the images. It remained in Nazareth until brought by the Greek Monk Ciriaco to the Iberian Peninsula. It is believed to be one of the oldest images venerated by Christians.
St Baldred of Strathclyde
St Baldred the Hermit
St Balther of Lindisfarne
St Basil of Bologna
St Chrodegang of Metz
St Colette PCC (1381-1447)
St Cyriacus of Trier
St Cyril of Constantinople
St Evagrius of Constantinople
St Fridolin Vandreren of Säckingen
Bl Guillermo Giraldi
St Heliodorus the Martyr
Bl Jordan of Pisa
St Julian of Toledo
St Kyneburga of Castor
St Kyneswide of Castor
St Marcian of Tortona
Bl Ollegarius of Tarragona
St Patrick of Malaga
Blessed Sylvester of Assisi OFM (Died 1240) Priest
St Tibba of Castor
St Venustus of Milan
Martyrs of Amorium – 42 saints – Also known as Martyrs of Syria and Martyrs of Samarra
A group of 42 Christian senior officials in the Byzantine empire who were captured by forces of the Abbasid Caliphate when the Muslim forces overran the city of Amorium, Phrygia in 838 and massacred or enslaved its population. The men were imprisoned in Samarra, the seat of the Caliphate, for seven years. Initially thought to be held for ransom due to their high position in the empire, all attempts to buy their freedom were declined. The Caliph repeatedly ordered them to convert to Islam and sent Islamic scholars to the prison to convince them; they refused until the Muslims finally gave up and killed them. Martyrs. We know the names and a little about seven of them:
• Constantine Baboutzikos
• Theodore Krateros
but details about the rest have disappeared over time. However, a lack of information did not stop several legendary and increasingly over-blown “Acts” to be written for years afterward. One of the first biographers, a monk name Euodios, presented the entire affair as a judgement by God on the empire for its official policy of Iconoclasm.
• beheaded on 6 March 845 in Samarra (in modern Iraq) on the banks of the Euphrates river by Ethiopian slaves
• the bodies were thrown into the river, but later recovered by local Christians and given proper burial.