Day Twenty of our Lenten Journey – 8 March – The Third Sunday of Lent, Readings: 2 Kings 5:1-15, Psalm 42:2-3; 43:3-4, Luke 4:24-30
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life
and in Your Light Lord, we see light
And they rose up and tdrove him out of the town and brought him to the brow of the hill on which their town was built, so that they could throw him down the cliff.– Luke 4:29
When Christ was in the world, He was despised by men.
In the hour of need He was forsaken by acquaintances and left by friends to the depths of scorn.
He was willing to suffer and to be despised. Do you dare to complain of anything?
He had enemies and defamers. Do you want everyone to be your friend, your benefactor?
How can your patience be rewarded if no adversity test it?
How can you be a friend of Christ if you are not willing to suffer any hardship?
Suffer with Christ and for Christ if you wish to reign with Him.
Had you but once entered into perfect communion with Jesus or tasted a little of His ardent love, you would care nothing at all for your own comfort or discomfort but would rejoice in the reproach you suffer.
For love of Him makes a man despise himself.
A man who is a lover of Jesus and of truth, a truly interior man who is free from uncontrolled affections, can turn to God at will and rise above himself to enjoy spiritual peace.
He who tastes life as it really is, not as men say or think it is, is indeed wise with the wisdom of God rather than of men.
He who learns to live the interior life and to take little account of outward things, does not seek special places or times to perform devout exercises.
A spiritual man quickly recollects himself because he has never wasted his attention upon externals.
No outside work, no business that cannot wait stands in his way. He adjusts himself to things as they happen.
He whose disposition is well ordered cares nothing about the strange, perverse behaviour of others, for a man is upset and distracted only in proportion as he engrosses himself in externals.
If all were well with you, therefore and, if you were purified from all sin, everything would tend to your good and be to your profit.
But because you are as yet neither entirely dead to self nor free from all earthly affection, there is much that often displeases and disturbs you.
Nothing so mars and defiles the heart of man as impure attachment to created things.
But if you refuse external consolation, you will be able to contemplate heavenly things and often to experience interior joy.
(Book 2 Ch 1)