One Minute Reflection – 23 April – “We are, all of us, one bread, one body”

One Minute Reflection – 23 April – Friday of the Third Week of Easter, Readings: Acts 9:1-20, Psalm 117:1-2, John 6:52-59

“ He that eats my flesh and drinks my blood, abides in me and, I in him. ” … John 6:56

REFLECTION – “This bread you see on the Altar, consecrated by the word of God, is the Body of Christ. This cup consecrated by the word of God, or rather its contents, is the Blood of Christ. In these two elements our Lord desired to hand over, for our veneration and love, His Body and Blood, shed for the remission of our sins. If you have received them with a good disposition, then you are what you have received. As the apostle Paul declares: “We are, all of us, one bread, one body” (1 Cor 10,17)…

This bread reminds you how much you ought to love unity. Was this bread made out of only one wheat grain? To begin with, weren’t there a large number of grains? Before taking on the form of bread, they were separated. It was water that brought them together once they had been ground. If the wheat isn’t first of all, crushed and then soaked, one cannot give it the shape of a loaf.

In the same way, you have been ground down by the humiliation of fasting and the exorcism of the scrutinies. Then the baptismal water came to soak you, so that you could take on the form of bread.

However, we cannot make bread without fire. What represents the fire here? Holy chrism. For the oil that feeds our fire is the Sacrament of the Holy Spirit… On the day of Pentecost the Holy Spirit was revealed in the form of tongues of fire… … Thus the Holy Spirit comes here like fire after water and you become that bread which is the body of Christ. Thus this Sacrament is like a symbol of unity.” – St Augustine (3540430) Bishop, Father, Doctor of Grace – Sermon 227, 4th Sermon for Easter day; to the newly baptised, concerning the Sacrament

PRAYER – Almighty God, You sent Your Son and we have now come to know the grace of His Resurrection. Through Him we live and move and have our being. As we follow Him, He walks with us and leads us to You. Grant we pray, that His Mother and ours, may guide our way to Him and be a solace in our trials. Through Christ our Lord, with the Holy Spirit, God now and forever, amen.

Acts 9: 1-20
1 And Saul, as yet breathing out threatenings and slaughter against the disciples of the Lord, went to the high priest,
2 And asked of him letters to Damascus, to the synagogues: that if he found any men and women of this way, he might bring them bound to Jerusalem.
3 And as he went on his journey, it came to pass that he drew nigh to Damascus and suddenly, a light from heaven shone around about him.
4 And falling on the ground, he heard a voice saying to him: Saul, Saul, why persecutest thou me?
5 He said: Who art thou, Lord? And he: I am Jesus whom thou persecute. It is hard for thee to kick against the goad.
6 And he trembling and astonished, said: Lord, what wilt thou have me to do?
7 And the Lord said to him: Arise and go into the city and there, it shall be told thee what thou must do.
Now the men who went in company with him, stood amazed, hearing indeed a voice but seeing no man.
8 And Saul arose from the ground and when his eyes were opened, he saw nothing.
But they leading him by the hand, brought him to Damascus.
9 And he was there three days, without sight and he did neither eat nor drink.
10 Now there was a certain disciple at Damascus, named Ananias.
And the Lord said to him in a vision – Ananias. And he said: Behold I am here, Lord.
11 And the Lord said to him: Arise and go into the street that is called Stait and seek in the house of Judas, one named Saul of Tarsus. For behold he prays.
12 (And he saw a man named Ananias coming in and putting his hands upon him, that he might receive his sight.)
13 But Ananias answered: Lord, I have heard by many of this man, how much evil he hath done to thy saints in Jerusalem.
14 And here he hath authority from the chief priests to bind all that invoke thy name.
15 And the Lord said to him: Go thy way; for this man is to me a vessel of election, to carry my name before the Gentiles and kings, and the children of Israel.
16 For I will shew him how great things he must suffer for my name’s sake.
17 And Ananias went his way and entered into the house. And laying his hands upon him, he said: Brother Saul, the Lord Jesus hath sent me, he that appeared to thee in the way as thou came; that thou may receive thy sight and be filled with the Holy Ghost.
18 And immediately there fell from his eyes, as it were, scales and he received his sight and rising up, he was baptised.

Gospel: John 6: 52-59
52 The Jews, therefore strove among themselves, saying: How can this man give us his flesh to eat?
53 Then Jesus said to them: Amen, amen I say unto you: Except you eat the flesh of the Son of man and drink his blood, you shall not have life in you.
54 He that eateth my flesh and drinks my blood, has everlasting life and I will raise him up in the last day.
55 For my flesh is meat indeed and my blood is drink indeed.
56He that eats my flesh and drinks my blood, abides in me and, I in him.
57As the living Father hath sent me and I live by the Father, so he that eats me, the same also shall live by me.
58This is the bread that came down from heaven.
Not as your fathers did eat manna and are dead.
He that eats this bread, shall live forever.
59These things he said, teaching in the synagogue, in Capharnaum.


Our Morning Offering – 23 April – God Be in My Head

Our Morning Offering – 23 April – Friday of the Third Week of Easter

God Be in My Head
Sarum Book of Hours, 1514

God be in my head
and in my understanding.
God be in my eyes
and in my looking.
God be in my mouth
and in my speaking.
God be in my heart
and in my thinking.
God be at my end
and at my departing.

The Sarum Rite (or Use of Sarum, also known as the Use of Salisbury) is the Latin liturgical rite developed at Salisbury Cathedral and used from the late eleventh century until the English Reformation.
It is largely identical to the Roman rite but was known for additional responses not in the Roman Rite and for its high ceremony. It also has a wealth of richly worded prayers that have influenced Christian worship ever since.
Saint Osmund (Died 1099) Bishop of Salisbury, is the Bishop who introduced the Sarum Rite – read his life here:
The Cathedral’s liturgy was widely respected during the late Middle Ages and churches throughout the British Isles and parts of northwestern Europe adapted its customs for celebrations of the Eucharist and Liturgy of the Hours.

Posted in SAINT of the DAY

Saint of the Day – 23 April – Saint Giorgio di Suelli (Died 1117)

Saint of the Day – 23 April – Saint Giorgio di Suelli (Died 1117) Bishop, apostle of the poor, miracle-worker. Born in the 11th century Cagliari, Italy and died on 23 April 1117 at Suelli, Italy of natural causes. Patronages – against famine, of te Diocese of Lanusei, Italy, Suelli, Italy. He is also known as George of Suelli.

The Roman Martyrology states: “In Suelli in Sardinia, commemoration of St George, Bishop.”

According to his ancient biography, the only reliable source, Giorgio was born in the 11th century in Cagliari, Italy. His mothers had been childless, it was late in her life and she was visited in a dream by an angel who foretold the birth. His parents Lucifer and Vivenzia, were serfs of a certain Greek but virtuous and God-fearing man.

Already as a child, Giorgio proved to be penitent and full of virtue; He studied Latin and Greek, which ,at that time, was of great importance and consideration and at the age of 22, he was appointed Bishop of Suelli.

For the Diocese he was a true shepherd, a lover of the poor whom he helped and of whom he had a list. He was devoted to prayer and fasting and lived a life of penitence and poverty.

The Lord gratified him with the gift of miracles some mentioned include the resurrected a boy in Lotzorai and the cure of a blind man in Urzulei. It is not clear how long he ruled the Diocese but he died on 23 April 1117 and was buried in his Cathedral.

The Bisopric of Suelli (south-eastern Sardinia) appears in documents for the first time at the beginning of the 11th century; the cult of George was already widespread at least from the beginning of the thirteenth century.
This is confirmed by the Office in his honour, the Churches dedicated to him in Suelli, Lotzorai, Urzulei, Perfugas, Ossi, Anela, Bitti and the Chapels in Tortolì and Girasole.

In Cagliari in 1601, the Bishop Lasso Sedeno, transformed, into a Church, a house in the district of Stampace, considered to be the birthplace of the holy Bishop, Giorgio and also established the annual feast on 23 April. A Canon opposed this honour, as he considered the existence and life of Giorgio to be untrue,claiming instead, that it he the same St George Martyr also remembered today.

To clarify the situation, the Bishop’s successor, Msgr Desquivel had historical research carried out, the results of which, were sent to Rome to the Sacred Congregation of Rites. In 1609 Pope Paul V definitively confirmed the cult of George, Bishop of Suelli and Canonised him.

His mitre is kept in the Cathedral of Cagliari where he is buried and the faithful venerate him there. He is invoked against famine.


Memorials of the Saints – 23 April

Friday of the Third Week of Easter +2021

Our Lady of Mende, Africa (16th Century) – 23 April:
Unfortunately, I have not been able to locate any information about this Marian Title anywhere!

St Adalbert of Prague (c 957-997) Bishop and Martyr (Optional Memorial)
About St Adalbert:

St George (died c 303) Martyr (Optional Memorial)
St George!

St Achilleus of Vienne
Bl Adalbert III of Salzburg
St Felix of Vienne
St Fortunatus of Vienna
St George of San Giorio
St Gerard of Orchimont
St Gerard of Toul (c 935–994) Bishop
About St Gerard:
Bl Giles of Assisi
Bl Giles of Saumur
St Giorgio di Suelli (Died 1117) Bishop
Bl Helen del Cavalanti
St Ibar of Meath
Bl Maria Gabriela Sagheddu
St Marolus of Milan
St Pusinna of Champagne
Blessed Teresa Maria of the Cross OCD (1846–1910) Carmelite Sister
Her Story:

Martyrs of Africa: A group of Christians murdered for their faith in northern Africa. Little information has survived but their names. The ones we know are – Catulinus, Chorus, Faustinus, Felicis, Felix, Nabors, Plenus, Salunus, Saturninus, Silvius, Solutus, Theodora, Theodorus, Theon, Ursus, Valerius, Venustus, Victorinus, Victurus, Vitalis.