My heart was very sorrowful today as I missed the great St Pius V’s feast day 😪😪😪
Our Morning Offering – 30 April – Friday of the Fourth Week of Easter +2021, Readings: Acts 13:26-33, Psalm 2:6-11, John 14:1-6
Jesus said to his disciples:
“Let not your heart be troubled.
You believe in God, believe also in me. ” – John 14:1
O Christ Jesus,
When All is Darkness
By St Ignatius Loyola (1491-1556)
O Christ Jesus,
when all is darkness
and we feel our weakness
give us the sense of Your presence,
Your love and Your strength.
Help us to have perfect trust
in Your protecting love
and strengthening power,
so that nothing
may frighten or worry us,
for, living close to You,
we shall see Your hand,
through all things.
Saint of the Day – 30 April – Blessed Benedict Passionei of Urbino OFM Cap (1560– 1625) Priest of the Order of the Friars Minor of St Francis, Capuchin, Missionary, apostle of the poor, renowned preacher, doctor of civil and canon law. Born on 13 September 1560 in Urbino, Duchy of Urbino, Papal States (part of modern Italy) as Marco Passionei and died on 30 April 1625 in Fossombrone, Pesaro-Urbino, Italy of complications following surgery. Also known as – Benedetto da Urbino, Benito of Urbino. Marco Passionei. Patronage – Missionaries.
It is most striking today, to see a scion of one of the richest and noblest families of Umbria give himself to strenuous manual work in various Friaries. He was sensitive to the poor and full of compassion for them, without distinction. He wanted to preach only in insignificant little towns. He abounded in piety and devotion, poverty and penance, humility and simplicity. He was indeed a ‘classic’ Capuchin friar.
Marco was born into the noble family of the Passioneis in the duchy of Urbino. He was baptised Marco in 1560. He was orphaned by the age of seven and was put into the care of tutors with his ten brothers and sisters. He received the Doctor of Law at the University of Perugia and then rejoined his family, now living at Fossombrone. He made friends with the Capuchin brother questors and was attracted by their charism. Because of his poor health this was opposed by the local superior but, after waiting a year, the newly elected Provincial allowed him to join in 1584. Named Benedict he soon found his place among the preachers and joined St Lawrence of Brindisi in his missionary work in Bohemia. He thrived on it especially when preaching to the poor. He died in Fossombrone in 1625 and was Beatiﬁed by Blessed Pius IX on 15 January 1867.
Nearly all the information we have for the life of Blessed Benedict derives from a manuscript biography compiled by Brother Ludovico da Rocca Contrada (†1654) immediately after Benedetto’s death. This biography is the one and only actual contemporary witness and was used in the processes necessary for his Beatification. It is has an enormous documentary value thanks to its reliability and the seriousness of the information gathered, from the most direct sources, whom the author often consulted personally. And the author was, moreover, guardian of the Friary of San Giovanni Battista in Fossombrone. He was present for the happenings at the end of his holy confrere’s life and was present at his deathbed. Therefore, his account is very detailed in its telling of Benedetto’s final sickness and death and of the uninhibited expressions of popular piety regarding Benedetto’s body.
Born on 13 November 1560 in the duchy of Urbino, he was the seventh of the eleven children in the noble family of Domenico Passionei and Maddalena Cibo. He was orphaned while still young and led his life in Cagli where he did his first study at home. At seventeen he then went to Perugia and onto Padua for higher studies. On 28 May 1582, at just twenty two years, he received a degree in Civil and Church law. His career began in the Roman court of Cardinal Pier Girolamo Albani. He found this disagreeable.
Marco Passionei returned to the Marches and settled in Fossombrone where his family had meanwhile taken up residence. He was nourishing a secret call of the spirit and longed for the humble and austere life of the Capuchins. Above Metauro the Capuchins had built a devout hermitage. However, it was not easy for him to get permission both from the family and from the friars until the new provincial minister, Giacomo da Pietrarubbia who, according to the wish of the chapter, admitted him to the novitiate of San Cristina in Fano. His fragile health made his novitiate year difficult. In fact, after a few months, he became ill to the point that his superiors had him leave Fano to go to the friary in Fossombrone. After three months it was considered to send him home but his indomitable will won out in the end. He said that he had been clothed in the habit to live and to die as a Capuchin: “If they had sent him out from one door he would have come back in again through another.” He entrusted himself to prayer and obtained the grace of healing. And so he was able to make his religious profession at the end of May 1585, much to the consolation of the poor who, on the occasion, benefitted economically. He continued his religious formation in Ancona. By 1590 he was already a Priest, a humble preacher, in various Friaries such as Fano and Ostra.
In 1600 the General Minister, Girolamo da Castelferretti, included him in the mission band led by Saint Lorenzo da Brindisi to spread the Order in Bohemia and reinforce there the Catholic faith. Although he had not asked to go he was ready to leave immediately. Exemplary and capable men were needed and the General Minister, also from the Marches, knew him well and considered him suitable for the difficult undertaking. Benedetto confided his difficulties to a letter. However he was very obedient under the guidance of Lorenzo da Brindisi. He had to endure many injuries from heretics who hated him. At the end of the triennium (1602) he was called back to the province where he travelled around various Friaries as preacher, superior and as a simple Friar. He also went questing, both in the city and in the countryside. He said, “It is better to carry the weight of bread rather than sins.” He was so humble, and loved silence so much, that he seemed naïve and uneducated. When he was guardian in the friary in Pesaro the duke of Urbino went to visit him. Accustomed to help in the kitchen after lunch, Benedetto let the illustrious visitor wait until he had finished washing the dishes.
His devotion was carefully organised around night and daylight hours of prayer which extended beyond the pious exercises of the fraternity. As all his biographers relate, he used to begin his day with one or two hours of prayer in the Church before the community recitation of matins. After the office he returned to his cell to rest for half an hour. Then he would be in the church again where he prayed the rosary on his knees. After the rosary he did the discipline and then immersed himself in mental prayer until dawn. He never tired of prayer. Each day he recited the Office of the Blessed Virgin Mary, as well as the seven penitential psalms, the Office of the Holy Spirit and of the Holy Cross, many decades of the rosary and Our Fathers. He spent most of his time in spiritual reading, making the Stations of the Cross, visiting the tabernacle and the Our Lady altar. Frail, emaciated and weak he seemed to derive his strength from prayer. If sometimes he arrived late to meditation, he would turn the hour glass the recoup the time for prayer. In this he was very exacting, even with the others. As superior he never dispensed the Friars from the two hours of mental prayer each day. Even when he was not in the Friary he maintained his strict and austere style.
For his preaching he said he preferred the towns that had a public clock that struck the hours day and night. In this way he was able to organise his practices of prayer and penance as he did in the friary. He was enamoured of the Crucifix, the Passion, the Eucharist and the Blessed Virgin who he affectionately called “mamma.” He invented many gestures of love, such as an hour of prostration on the ground, his “prayer in the garden” with his arms open and face down on the floor. His continuous meditation on the Passion filled his heart with an intense contrition which urged him to go often to confession, as often as three times a week. His confessors however did not see sufficient matter for absolution.
Austere and heroic in his bodily penance he never gave into himself in anything. He was emaciated and weak in appearance, with hunger pangs and kidney stones that prostrated him. His first biographer noted that “he seemed to suck in his breath through his teeth, as they say. But as for his spiritual exercises he seemed like a man of steel.” Always on his feet in his frequent preaching, he had to drag himself along with annoying wounds on his legs. He had to undergo fifteen hernia operations. But he never stopped. He always started up again with courage.
He did not like big cities. If, rarely, he had to preach in Pesaro (1612), and in Urbino and Genoa (1619), he preferred those remote, humble and “little places” hardly mentioned on the general maps. More than once he took on the task of building or restoring churches, as in Barchi and Castelleone. He did not write his talks. He confined himself to brief schemas on scraps of paper. His preaching came from the heart, like a humble exhortation for the humble, but nonetheless all was the word of God, able to move and convert. He preached his last Lent in Saccorvaro.
The journey was all on foot and he had to stop in Urbania due to starvation. After about ten sermons in Saccorvaro he had to stop. He was taken to Urbino and then to Fossombrone. He had to undergo yet another hernia operation which this time brought him to the end of his life. He had a crucifix placed on a little table. He kept his gaze fixed on it, his spirit focused there. If anyone blocked his view he immediately gestured that they should move. He remained silent in this way as if he were resting quietly, so much so that the Friars barely realised when his life faded like a gently quenched candle on 30 April 1625 in the light of the Passion which he wanted read to him. He was nearly sixty five years old, and had lived forty one years of religious life with immense love and joy.
the depth of Your love for us,
revealed in the Cross of Jesus,
into a warm and loving minister of your Gospel.
May we experience Your love
and be eager to share it with others.
Through our Lord Jesus Christ, Your Son,
who lives and reigns with You and the Holy Spirit,
God, for ver and ever.
Friday of the Fourth Weekof Easter +2021
Onze Liewe-Vrouw van Afrika / Heilige Maria van Afrika / Notre Dame d’Afrique / Our Lady of Africa , Algiers (1876) (Feast) – 30 April:
North Africa, the land of Saints Monica, Augustine, among others, as part of Roman Empire began to become Christian in the 3rd century under Emperor Constantine. It remained Christian until the Arab invasions in later centuries. The French re-established themselves early in the 19th century.
The first Bishop, Bishop Dupuch, found it impossible to build a Church because the local population was hostile to the French. He went back to France for assistance. The Sodality of Our Lady in Lyon offered the Bishop a bronze statue of the Immaculate Conception ,with the understanding, that she would be the Protectress of both the Mohammedans and the natives. It was brought from France in 1840 and was entrusted to the Cistercian Monks of Staueli. Later, Cardinal Lavigiers, Founder of the White Sisters, enshrined it in the new Basilica at Algiers, where in 1876 the image was crowned. This bronze statue, very dark in colour, is known as Onze Liewe-Vrouw van Afrika / Heilige Maria van Afrika / Our Lady of Africa.
Pilgrims began to come to venerate the image where the lame, the blind and the crippled were miraculously cured and sailors came also, to beg for protection of their long and perilous voyages.
The Basilica of Our Lady of Africa, or Notre Dame d’Afrique, was eventually built, and is situated on a height overlooking the Bay of Algiers. It took fourteen years to construct in an attractive Neo-Byzantine style and was consecrated in the year 1872.
The Statue venerated in Algiers today, is this same bronze image, very dark in colour but with European features. The walls of the basilica are now covered with votive offerings testifying to the assistance the faithful have received from the Mother of Mercy.
At this and other North African Shrines the veneration given to Mary by Mohammedans is very marked. The full name of Cardinal Lavigiers’ congregation of White Sisters is Missionary Sisters of Our Lady of Africa. There is an indulgenced prayer to Mary under that title for the conversion of the Africans on the apse: Notre Dame d’Afrique priez pour nous et pour les Musulmans (Our Lady of Africa, pray for us and for the Muslims.)
This feast commemorates the crowning of the Algiers statue.
St Marie Guyart of the Incarnation OSU (1599-1672) Ursuline Religious and Missionary ( Optional Memorial)
St Pope Pius V (1504-1572) Bishop of Rome, Ruler of the Papal States, Pope of the Council of Trent, the Counter-Reformation, the Battle of Lepanto, the Holy Rosary and the Pope who declared St Thomas Aquinas as a Doctor of the Church (Optional Memorial)
Wonderful blessed St Pius V:
St Adjutor of Vernon
St Aimo of Savigny
St Amator of Córdoba
St Aphrodisius of Alexandria
Blessed Benedict Passionei of Urbino OFM Cap (1560– 1625) Priest
St Dedë Plani
St Diodoro of Aphrodisias
St Donatus of Euraea
St Erconwald of London (Died c 693) Bishop, Monk, Abbot, Confessor, “The Light of London”
About this “The Light of London”:
St Eutropius of Saintes
St Genistus of Limoges
St Giuse Tuân
Bl Gualfardus of Augsburg
Bl Hildegard the Empress
St Joseph Benedict Cottolengo (1786-1842) Priest, Founder, Confessor, Apostle of Charity.
About St Joseph Cottolengo:
St Lawrence of Novara
St Louis of Córdoba
St Mariano of Acerenza
St Maximus of Ephesus
St Mercurialis of Forlì
St Peter of Córdoba
St Pomponius of Naples
St Quirinus of Rome
St Rodopiano of Aphrodisias
St Sophia of Fermo
St Swithbert the Younger
Bl Ventura of Spello
Bl William Southerne