Saint Abraham the Patriarch, originally Abram, was the founder of the Hebrew nation and father of all believers in the true God. He was born at Ur, Chaldea, 1948 years after the creation of the world.
Thare had three sons, Abram, Nachor, and Aran. Abram married Sarai. Thare took Abram and his wife, Sarai, and Lot, the son of Aran, who was dead, and leaving Ur of the Chaldees, came to Haran and dwelt there till he died. Then, at the call of God, Abram, with his wife, Sarai, and Lot, and the rest of his belongings, went into the Land of Chanaan.
During his travels and adventures, which took him to Egypt as well as had him battle kings, he met Melchisedech, king of Salem,who brought forth bread and wine, and blessed him. Abram gave him tithes of all he had; but for himself he reserved nothing. God promised Abram that his seed should be as the stars of heaven, and he would possess the land of Chanaan.
Abraham was told of the impending destruction of Sodom and Gomorrah but obtained from God the promise that He would not destroy them if He found ten just men therein. The next morning Abraham, looking from his tent towards Sodom, saw the smoke of destruction ascending to heaven.
Abraham had a dispute with Abimelech over a well at Bersabee, which ended in a covenant being made between them. It was after this that the great trial of the faith of Abraham took place. God commanded him to sacrifice his only son Isaac. When Abraham had his arm raised and was in the very act of striking, an angel stayed his hand and made the most wonderful promises to him of the greatness of his posterity because of his complete trust in God.
Sarah died at the age of 127, and Abraham, having purchased from Ephron the Hethite the cave in Machpelah near Mambre, buried her there. He married Cetura, and had by her six children. Finally, leaving all his possessions to Isaac, he died at age 170, and was buried by Isaac and Ismael in the cave of Machpelah.
A golden hour was my conception, for then began the principle of the salvation of all, and darkness hastened to light.
When I was born, it was not unknown to the demons, but speaking by a certain similitude, they thus thought: “So a certain virgin is born, what shall we do? For it is evident that something wonderful is to take place in her. If we throw around her all the nets of our malice, she will burst them like tow. If we examine all her heart, it is defended by a strong garrison. There is no spot in her for a spear to touch. Therefore, we may fear lest her purity be our torture. Her grace will crush all our strength; her constancy prostrate us beneath her feet.”
But the friends of God, who were in long expectation, said by divine inspiration: “Why grieve we more? We should rather rejoice, for the light is born that is to dispel our darkness, and our desire shall be accomplished.” And the angels of God rejoiced, although their joy was always in the vision of God, saying: “Something desirable is born on earth, and especially beloved by God, whereby true peace will be restored to heaven and earth, and our losses shall be made up.”
And when he beheld me spent with grief, he was so afflicted by my pain, that all the pain of his own wounds, was, as it were, dulled at the sight of the grief in which he beheld me. Hence, I say boldly, that his pains were mine, because his heart was mine. For as Adam and Eve sold the world for an apple, so my Son and I redeemed the world, as it were, with one heart. Think, then, how I was at the death of my Son, and you will not find it hard to leave the world.
Much doth the world resemble a desert, with wild beasts, fruitless trees, and unclean waters; because man, like a wild beast, was eager to pour out his neighbour’s blood, unfruitful in works of justice, and unclean by incontinence and cupidity. In this wilderness, then, men sought the turbid well, — that is, the love of the world and its honor, which is high in pride, turbid in the care and solicitude of the flesh, — and by the seven mortal sins, had, as it were, entrance by seven ways.
Before I began to walk and labour, a voice resounded before me, saying: “The axe is laid to the tree.” What was this voice but John the Baptist, who, sent before me, cried out in the desert: “The axe is laid to the tree as if to say: “Man is now ready, because the axe is ready.” And he came, preparing the way to the city, and extirpating all obstacles.
I am she, who from eternity have been in the love of God.
Jesus, Joseph, and Mary, I give you my heart and my soul.
Jesus, Joseph, and Mary, assist me in my last agony.
Jesus, Joseph, and Mary, may I breathe forth my soul in peace with you.
(7 years every time each one is said)
From sudden and unprovided death, O Lord, deliver us.
(300 days every time said)
O Lord, my God, I now, at this moment, readily and willingly accept at Thy hand whatever kind of death it may please Thee to send me, with all its pains, penalties, and sorrows.
(7 years every time said. Plenary indulgence at the point of death to all those who at any time of their lives, with sincere love toward God and with the usual conditions, make this kind of act)
Grant, we beseech Thee, O Lord, that we in the hour of death, being strengthened by the sacraments and cleansed of all sins, may with joy deserve to be received into the bosom of Thy mercy. Through Christ Our Lord. Amen.
Our Morning Offering – 3 October – The Nineteenth Sunday after Pentecost
O Jesus, Sweetest Love, Come Thou to Me 1940 Fr Francis Xavier Lasance (1860–1946)
O Jesus, sweetest Love, come Thou to me. Come down in all Thy beauty unto me. Thou Who didst die for longing of me And never, never more depart from me. Free me, O beauteous God, from all but Thee; Sever the chain that holds me back from Thee; Call me, O tender Love, I cry to Thee; Thou art my all! O bind me close to Thee. O suffering Love, Who hast so loved me; O patient Love, Who wearies not of me. Thou alone O Love! Thou weary not of me! Ah! Weary not till I am lost in Thee, Nay, weary not, till I am found in Thee. Amen
Our Morning Offering – 28 September – – “Month of the Seven Sorrows of Mary”
Steer the Ship of My Life, Lord By St Basil the Great (329-379) Father & Doctor of the Church
Steer the ship of my life, Lord, to Your quiet harbour, where I can be safe from the storms of sin and conflict. Show me the course I should take. Renew in me the gift of discernment, so that I can see the right direction in which I should go. And give me the strength and the courage to choose the right course, even when the sea is rough and the waves are high, knowing that, through enduring hardship and danger, in Your Name we shall find comfort and peace. Amen
Manual of Devotions in Honour of The Seven Dolors of the Blessed Virgin Mary by Father Sebastian
DEVOTION OF ST. PAUL OF THE CROSS TOWARDS THE DOLOURS OF THE BLESSED VIRGIN MARY
Extract from the Life of Saint Paul of the Cross, Founder of the Congregation of the Most Holy Cross and Passion of our Lord Jesus Christ.
The Dolours of Mary, in particular, were most vividly and profoundly imprinted in his heart. He always wore round his neck the devout little habit of our Lady of Sorrows, and in Missions fervently promoted the devotion to her Dolours. Though he was not in the habit of making processions, he sometimes, to increase devotion in the people towards the sorrows of our dear Lady, took them in procession to some church where our Lady of Sorrows is venerated. This he did at Ischia, the first time he gave a Mission there. With all the people, he went to visit the Church of the Servants of Mary, and, on arriving at the church door, made a very fervent discourse, wept bitterly, and severely disciplined himself. Compunction and tears were general amongst the people, and from that time sprang up a new fervour of filial devotion, and of tender loving compassion for our Lady of Sorrows, which remains even to this day.
To all, generally, he recommended meditation on the Dolours with great fervour. With the same zeal with which he promoted the remembrance of our Lord’s Passion, he promoted the devotion to the Dolours; for, as he said himself,if we go to the Cross, there is the Mamma; where the Mamma is, there is the Son. It was certainly enough to soften the hardest hearts to hear him speak of the bitter Dolours of Mary. He meditated and considered them with filial piety, great compassion and devotion. He sometimes imagined tender dialogues between the loving Mother and the suffering Son; but with such deep feeling that the hearers were dissolved in tears of compassion and grief.
He compared the sufferings of the Son and the griefs of the Mother, to two seas, and said that we pass from the first to the second. “The grief of Mary (these are his words) is like the Mediterranean Sea; for it is written: ‘Magna est velut mare contritio tua:’ from this sea we pass to the other boundless sea of the Passion of Jesus, in whose person David says, ‘Veni in altitudinem maris’; and here the soul enriches herself, and fishes up most precious pearls of the virtues of Jesus and Mary.”
With the passion of Jesus he had always in his mouth the Dolours of Mary, and said, that his hopes lay in the Passion of the Son, and in the sorrows of the Mother. Though he spoke of them constantly, he always seemed to say something new, because he always spoke of them with new affection, so deeply was he penetrated with them in his heart. Most frequently when he spoke thus, he wept bitterly, and changed colour, becoming first red, then pale; he then burst forth into these words, which came from the profoundest depths of his heart: “Ah, poor Mother! Ah, dear Mother!” On Good Friday, as we have said, oppressed by grief, and spiritually drowned in the bitterness of that great day, he could not even take food. Often he was heard to say, that Mary’s greatest sorrow was when she saw her beloved Son dead in her arms, and saying this, he cried out, more by tears than words, with the affection of a truly loving heart, “Oh, grief above grief!” He himself related, in reference to this, that on one occasion, our Blessed Lady was seen in that most sorrowful act of receiving into her arms the lacerated Body of so dear a Son, and through her great sorrow and affliction, her face was like that of one dead.
We do not know precisely who had this vision, but we find it deposed in the processes, that the servant of God, speaking one day with a priest, a dear friend of his, on the Passion of Jesus and the Dolours of Mary, drew from his sleeve, with a countenance all on fire, as was customary with him when he felt devotion, a little picture, representing Our Lady of Sorrows, drawn by Cavaliere Conca, who, being at the same time a skilful and excellent painter and a good Christian, painted it with great skill and devotion, at the request of the servant of God, who begged him to express her grief as strongly as he could, saying to him : “Here, I give it to you because it is not sorrowful enough. I have seen her in greater sorrow;” and with these words gave him the holy picture, which is now preserved in the Monastery of Mount Carmel, at Vetralla.
In the last years of his life, also, this most merciful Mother condescended to show herself to her faithful servant pierced with grief, as she was at the time of the most bitter passion of her dear Son; for in the retreat of Saints John and Paul, when after Mass he was making his thanksgiving in the room next the little chapel where he celebrated, she appeared to him with a sword through her heart, and tears in her eyes; and speaking of her Dolours, gave him so deep a sense of them, and used words of such tenderness, that they would even have rent a heart of stone. She gave him to understand that her sufferings were beyond measure, terrible, and overpowering, from the ardent love she bore to her Son, and the incomparable amplitude of her soul, capable of a sea of sorrows; the Queen of Sorrows complained of the false devotion of those who say they are devout to the Blessed Virgin, and then outrage by sin her Beloved Son; and with great force and tenderness exhorted her dear servant to promote, as he always did, devotion to the Sacred Passion of her Son, and to her Dolours.
This Mother of Mercy, desiring to help a poor priest whose soul was in a wretched condition, manifested to Father Paul his necessities, and this priest having come into his presence afterwards, the servant of God, who saw his interior, said to him with a tone of certainty, “You appear to me as ugly as a devil.”
At these words, the priest entering into himself, and acknowledging his dreadful state, prostrated himself in confusion and grief at the venerable Father’s feet, promising to amend his life, and thus showed the truth of the apparition of Our Lady of Sorrows, who wished to draw him from the path of perdition. It is not, therefore, surprising that the servant of God, after such visions and so deep a perception of the Dolours of the Blessed Virgin, spoke of them with so much affection, tenderness, and compassion. As he knew what a treasure true devotion to our Blessed Lady is, he ardently desired that his children should enjoy the abundance of it. He inculcated, and with great fervour recommended, that they should be devout to our dear Lady. “Let them take,” he says in the rules, “for their chief protectress, the ever Blessed Virgin Mary, Mother of God, and bear towards her a due devotion; let them often call to mind the most bitter sorrows endured by her during the Passion and Death of her dear Son, and let them, by voice and example, promote in others devotion towards this great Lady.”
One Minute Reflection – 26 September – “Month of the Seven Sorrows of Mary” – Readings: Ps 94:6-7, Ps 94:1, Lev 23:26-32, Luke 13:6-17
But he answered him and said, ‘Sir, let it alone this year too, till I dig around it and manure it. Perhaps it may bear fruit; but if not, then afterwards you shall cut it down.’
Luke 13:6-17
REFLECTION – This, beloved brethren, Jesus Christ, our Lord and our God, did not teach by words only but he also fulfilled by his deeds. In the very hour of his passion and cross, what violent abuses he listened to with patience, and what shameful insults he endured! He was even covered with the spittle of his revilers when, but a short time before, he had cured the eyes of the blind man with his own spittle. He who now crowns the martyrs with eternal garlands was himself crowned with thorns; he who now gives true palms to the victors was beaten in the face with hostile palms; he who clothes all others with the garment of immortality was stripped of his earthly garments; he who has given us the food of heaven was fed with gall; he who has offered us the cup of salvation was given vinegar to drink. He the innocent, the just man, nay rather, Innocence itself and Justice itself, is counted among criminals, and Truth is concealed by false testimonies. He who is to judge is judged, and the Word of God, silent, is led to the cross. And although the stars are confounded at the crucifixion of the Lord, the elements are disturbed and the earth trembles, yet he does not speak, nor is he moved, nor does he proclaim his majesty, even during the suffering itself. He endures all things even to the end with constant perseverance so that in Christ a full and perfect patience may find its realization.
And even after such sufferings he still receives his murderers if they are converted and come to him, and with a patience instrumental in saving man, this kind Master closes his Church to no one. He not only receives and pardons those adversaries, those blasphemers, those persistent enemies of His name, provided they do penance for their offense and acknowledge the crime committed, but he admits them to the reward of the kingdom of heaven. What can be called more patient, what more kind? Even he who shed the blood of Christ is given life by the blood of Christ. Such is the wonderful patience of Christ. And unless it were so wonderful, the Church would not have had Paul, the great Apostle.
Saint Cyprian
PRAYER – Lord God, You hold out the Light of Your Word to those who do not know You. Strengthen in our hearts, the faith You have given us and the Credo we profess, so that no trials may quench the fire Your Spirit has kindled in us. May the intercession of the Mother of the Word made flesh and our Mother, grant us the grace of following the way of the Cross, to stand beneath it with our her, Ave Maria! We make our prayer through Jesus Christ with the Holy Spirit, one God forever, amen.
One Minute Reflection – 28 September – –“Month of the Seven Sorrows of Mary” – Readings: Ps 118:137; 118:124, Ps 118:1, Eph 4:1-6, Matt 22:34-46
One body and one Spirit, even as you were called in one hope of your calling; one Lord, one faith, one Baptism, one God and Father of all, Who is above all, and throughout all, and in us all, Who is blessed forever and ever. Amen.
Eph 4:1-6
REFLECTION –Since Thou, my Creator, art not ungrateful, I do not think Thou wilt fail to do what they beseech of Thee, for when Thou wert in the world, Lord, Thou didst not despise women, but didst always help them and show them great compassion. Thou didst find more faith and no less love in them than in men, and one of them was Thy most sacred Mother, from whose merits we derive merit, and whose habit we wear, though our sins make us unworthy to do so.We can do nothing in public that is of any use to Thee, nor dare we speak of some of the truths over which we weep in secret, lest Thou shouldst not hear this our just petition.
Yet, Lord, I cannot believe this of Thy goodness and righteousness, for Thou art a righteous Judge, not like the judges in the world, who, being, after all, men and sons of Adam, refuse to consider any woman’s virtue as above suspicion. Yes, my King, but the day will come when all will be known. I am not speaking on my own account, for the whole world is already aware of my wickedness, and I am glad that it should be known, but, when I see what times are like, I feel it is not right to repel spirits which are virtuous and brave, even though they be the spirits of women.
St Teresa of Avila
PRAYER – Lord God, You hold out the Light of Your Word to those who do not know You. Strengthen in our hearts, the faith You have given us and the Credo we profess, so that no trials may quench the fire Your Spirit has kindled in us. May the intercession of all the Apostles, grant us the grace of following the way of the Cross, to stand beneath it with our afflicted Mother, the Mother of God, Ave Maria! We make our prayer through Jesus Christ with the Holy Spirit, one God forever, amen.
Our Morning Offering – 19 September – Seventeenth Sunday after Pentecost
O Christ, our Master and God Thanksgiving after Holy Mass By St Basil the Great (329-379) Father and Doctor of the Church
O Christ, our Master and our God, King of the ages and Creator of all, I thank You for all the good things that You have given to me and for the reception of Your most pure and life-giving Mysteries. I pray You, therefore, O good Lover of Humankind, keep me under Your protection, in the shadow of Your Wings. Grant that with a pure conscience, until my last breath, I may worthily partake of Your Holy Gifts, for the forgiveness of sins and for life everlasting. For You are the Bread of Life, the Fountain of Holiness and the Bestower of all Blessings and to You we give glory together with the Father and the Holy Ghost, now and forever and ever. Amen
Reflections on each of the Seven Dolors of Mary by St Alphonsus Liguori
The Piercing of the Side of Jesus and His Descent From the Cross
And now we are to consider to-day the sixth dolor which afflicted this sorrowful mother. Attend and weep. Hitherto the dolors of Mary tortured her one by one, but to-day they are all united to assail her.
That the joy of the following Paschal Sabbath should not be disturbed, the Jews wished the body of Jesus to be taken down from the cross; but because they could not take down a criminal until he was dead, they came with iron mallets to break his legs, as they had already done to the two thieves crucified with him. And Mary, while she remains weeping at the death of her Son, sees those armed men coming towards her Jesus. At this sight she first trembled with fear, then she said : Ah, my Son is already dead, cease to maltreat him, and cease to torture me a poor mother longer. She implored them not to break his legs : “Oravit eos, ne frangerent crura,” as St. Bonaventure writes. But while she is thus speaking, oh, God she sees a soldier with violence brandishing a spear, and piercing the side of Jesus : “One of the soldiers with a spear opened his side, and immediately there came out blood and water.” The cross shook at the stroke of the spear, and, as was revealed to St. Bridget, the heart of Jesus was divided : “Ita ut ambae paries essent divisse.” There came out blood and water, for only a few drops of blood remained, and those also the Saviour wished to shed, in order to show that he had no more blood to give us. The injury of that stroke was offered to Jesus, but the pain was inflicted on Mary: Christ, says the devout Lanspergius, shared with his mother the infliction of that wound, for he received the insult and his mother the pain. The holy Fathers explain this to be the very sword predicted to the Virgin by St. Simeon ; a sword, not of iron, but of grief, which pierced through her blessed soul in the heart of Jesus, where it always dwelt. Thus, among others, Si. Bernard says: The spear which opened his side passed through the soul of the Virgin, which could not be torn from the heart of Jesus. And the divine mother herself revealed the same to St. Bridget, saying: When the spear was drawn out, the point appeared red with blood; then I felt as if my heart were pierced when I saw the heart of my most dear Son pierced.” The angel told St. Bridget, that such were the sufferings of Mary, that she was saved from death only by the miraculous power of God. In her other dolors she at least had her Son to compassionate her; and now she had not even him to take pity on her.
The afflicted mother, still fearing that other injuries might be inflicted on her Son, entreats Joseph of Arimathea to obtain from Pilate the body of her Jesus, that at least after his death she may be able to guard it and protect it from injuries. Joseph went to Pilate, and made known to him the sorrow and the wish of this afflicted mother; and St. Anselm thinks that compassion for the mother softened the heart of Pilate, and moved him to grant her the body. of the Saviour. And now Jesus is taken from the cross. Oh most holy Virgin, after thou with so great love hadst given thy Son to the world for our salvation, behold the world returns him to thee again! But oh, my God, how dost thou return him to me? said Mary to the world. My Son was white and ruddy: “Dilectus meus candidus et rubicundus:” but thou hast returned him to me blackened with bruises, and red, not with a ruddy color, but with the wounds thou hast inflicted upon him; he was beautiful, now there is no more beauty in him; he is all deformity. All were enamored with his aspect, now he excites horror in all who look upon him. Oh, how many swords, says St. Bonaventure, pierced the soul of this mother, when she received the body of her Son after it was taken from the cross: ” O quot gladii animam matris pertransierunt!” Let us consider what anguish it would cause any mother to receive the lifeless body of a son!
She sees his mouth open, his eye shut, she examines the lacerated flesh, and those exposed bones; she takes off the crown, and sees the cruel injury made by those thorns, in that sacred head; she looks upon those pierced hands and feet, and says: Ah, my Son, to what has the love thou didst bear to men reduced thee!But what evil hath thou done to them, that they have treated thee so cruelly. Thou wast my Father, Bernardino de Bustis imagines her to say, my brother, my spouse, my delight, my glory, my all. Oh, my Son, behold how I am afflicted, look upon me and console me; but thou dost look upon me no more. Speak, speak to me but one word, and console me; but thou dost speak no more, for thou art dead. Then turning to those barbarous instruments, she said: Oh cruel thorns, oh nails, oh merciless spear, how could you thus torture your Creator? But what thorns, what nails? Alas! sinners, she exclaimed, it is you who have thus cruelly treated my Son.
Thus Mary spoke and complained of us. But if now she were capable of suffering, what would she say? What grief would she feel to see that men after the death of her Son, continue to torment and crucify him by their sins? Let us no longer give pain to this sorrowful mother; and if we also have hither to grieved her by our sins, let us now do what she directs. She says to us: Return, ye transgressors, to the heart: “Redite, prsevaricatores, ad cor.” Sinners, return to the wounded heart of my Jesus; return as penitents, for he will receive you. Flee from him to him, she continues to say with Guerric the Abbot; from the Judge to the Redeemer, from the tribunal to the cross.
The Virgin herself revealed to St. Bridget that she closed the eyes of her Son, when he was taken down from the cross, but she could not close his arms: “Ejus brachia flectere non potui.” Jesus Christ giving us to understand by this, that he desired to remain with open arms to receive all penitent sinners who return to him. Oh world, continues Mary, behold, then, thy time is the time of lovers.
Reflections on each of the Seven Dolors of Mary by St Alphonsus Liguori
The Death of Jesus
And now we have to admire a new sort of martyrdom, a mother condemned to see an innocent son, whom she loved with all the affection of her heart, put to death before her eyes, by the most barbarous tortures. There stood by the cross of Jesus his mother: “Stabat autem juxta crucem mater ejus.” There is nothing more to be said, says St. John, of the martyrdom of Mary: behold her at the foot of the cross, looking on her dying Son, and then see if there is grief like her grief.
As soon as our afflicted Redeemer had ascended the hill of Calvary, the executioners stripped him of his garments, and piercing his sacred hands and feet with nails, not sharp, but blunt: “Non acutis, sed obtusis;” as St. Bernard says, and to torture him more, they fastened him to the cross. When they had crucified him, they planted the cross, and thus left him to die. The executioners abandon him, but Mary does not abandon him. She then draws nearer to the cross, in order to assist at his death. But what did it avail, oh Lady, says St. Bonaventure, to go to Calvary to witness there the death of this Son? Shame should have prevented thee, for his disgrace was also thine, because thou wast his mother; or, at least, the horror of such a crime as that of seeing a God crucified by his own creatures, should have prevented thee. But the saint himself answers: Thy heart did not consider the horror, but the suffering: “Non considerabat cor tuum horrorem, sed dolorem.” Ah, thy heart did not then care for its own sorrow, but for the suffering and death of thy dear Son; and therefore thou thyself didst wish to be near him, at least to compassionate him. Ah, true mother! says William the Abbot, loving mother! for not even the terror of death could separate thee from thy beloved Son. But, oh God, what a spectacle of sorrow, to see this Son then in agony upon the cross, and under the cross this mother in agony, who was suffering all the pain that her Son was suffering!
Mary also suffered all these pains of Jesus. Every torture inflicted on the body of Jesus, says St. Jerome, was a wound in the heart of the mother. Any one of us who should then have been on Mount Calvary, would have seen two altars, says St. John Chrysostom, on which two great sacrifices were consummating, one in the body of Jesus, the other in the heart of Mary. But rather would I see there, with St. Bonaventure, one altar only, namely, the cross alone of the Son, on which, with the victim, this divine Lamb, the mother also was sacrificed.
Mothers fly from the presence of their dying children; but if a mother is ever obliged to witness the death of a child, she procures for him all possible relief; she arranges the bed, that his posture may be more easy; she administers refreshments to him; and thus the poor mother relieves her own sorrows. Ah, mother, the most afflicted of all mothers! oh Mary, it was decreed that thou shouldst be present at the death of Jesus, but it was not given to thee to afford him any relief.
And what caused her the greatest sorrow was to see that, by her presence and her grief, she increased the sufferings of her Son. The sorrow itself, says St. Bernard, that filled the heart of Mary, in creased the bitterness of sorrow in the heart of Jesus. St. Bernard also says, that Jesus on the cross suffered more from compassion for his mother than from his own pains: he thus speaks in the name of the Virgin: I stood and looked upon him, and he looked upon me; and he suffered more for me than for himself. Passino writes that Jesus Christ himself, speaking one day to the blessed Baptista Varana, of Camerino, said to her, that he was so afflicted on the cross at the sight of his mother in such anguish at his feet, that compassion for his mother caused him to die without consolation. So that the blessed Baptista, being enlightened to know this suffering of Jesus, exclaimed: Oh my Lord, tell me no more of this thy sorrow, for I can not bear it.
Men were astonished, says Simon of Cassia, when they saw this mother then keep silence, without uttering a complaint in this great suffering. But if the lips of Mary were silent, her heart was not so; for she did not cease offering to divine justice the life of her Son for our salvation. Therefore we know that by the merits of her dolors she co-operated with Christ in bringing us forth to the life of grace, and therefore we are children of her sorrows. And from that time Mary began to perform for us this office of a good mother; for, as St. Peter Damian declares, the penitent thief, through the prayers of Mary, was then converted and saved: Therefore the good thief repented, because the blessed Virgin, standing between the cross of her Son and that of the thief, prayed her Son for him; thus rewarding, by this favor, his former service. For as other authors also relate, this thief, in the journey to Egypt with the infant Jesus, showed them kindness; and this same office the blessed Virgin has ever continued, and still continues to perform.
Reflections on each of the Seven Dolors of Mary by St Alphonsus Liguori
On the Meeting of Mary With Jesus When He Went To Death
The blessed Virgin revealed to St. Bridget that at the time when the passion of our Lord was drawing nigh, her eyes were always filled with tears, as she thought of her beloved Son whom she was about to lose on this earth. Therefore, as she also said, a cold sweat covered her body from the fear that seized her at that prospect of approaching suffering. Behold, the appointed day at length arrived, and Jesus came in tears to take leave of his mother before he went to death. St. Bonaventure, contemplating Mary on that night, says: Thou didst spend it without sleep, and while others slept, thou didst remain watching. Finally, for I omit the rest to come to my point, St. John came and announced to Mary that the most unjust Pilate had already condemned him to death upon the cross. I say the most unjust, for, as St. Leo remarks, this unjust judge condemned him to death with the same lips with which he had pronounced him innocent.
Mary goes with St. John, and she perceives by the blood with which the way was sprinkled, that her Son had already passed there. This she revealed to St. Bridget: “By the footsteps of my Son I traced his course, for along the way by which he had passed, the ground was sprinkled with blood.” St. Bonaventure imagines the afflicted mother taking a shorter way, and placing herself at the corner of the street to meet her afflicted Son as he passed by. This most afflicted mother met her most afflicted Son: Mcestissima mater mcestissimo filio occurrit, said St. Bernard. While Mary stopped in that place how much she must have heard said against her Son by the Jews who knew her, and perhaps also words in mockery of herself! Alas ! what a commencement of sorrows was then before her eyes, when she saw the nails, the hammers, the cords, the fatal instruments of the death of her Son borne before him! And what a sword pierced her heart when she heard the trumpet proclaiming along the way the sentence pronounced against her Son ! But behold, now, after the instruments, the trumpet, and the ministers of justice had passed, she raises her eyes and sees; she sees, oh God, a young man covered with blood and wounds from head to foot, with a crown of thorns on his head, and two heavy beams on his shoulders; she looks at him and hardly knows him, saying, then, with Isaias: ” And we have seen him, and there was no sightliness.
But at length love recognizes him, and as soon as she knows him, ah, what was then, as St. Peter of Alcantara says in his meditations, the love and fear of the heart of Mary! On the one hand, she desired to see him ; on the other, she could not endure to look upon so pitiable a sight. But at length they look at each other. The Son wipes from his eyes the clotted blood, which prevented him from seeing ( as was revealed to St. Bridget), and looks upon the mother; the mother looks upon the Son. Ah, looks of sorrow, which pierced, as with so many arrows, those two holy and loving souls. When Margaret, the daughter of Sir Thomas More, met her father on his way to the scaffold, she could utter only two words, oh,father! oh, father! arid fell fainting at his feet. At the sight of her Son going to Calvary, Mary fainted not; no, be cause it was not fitting that his mother should lose the use of her reason, as Father Suarez remarks, neither did she die, for God reserved her for a greater grief; but if she did not die, she suffered sorrow enough to cause her a thousand deaths.
The mother wished to embrace him, as St. Anselm says, but the officers of justice thrust her aside, loading her with insults, and urge onward our afflicted Lord. Mary follows. Ah, holy Virgin, where art thou going? To Calvary! And canst thou trust thyself to see him who is thy life hanging from a cross? And thy life shall be as it were hanging before thee: “Et erit vita tua quasi pendens ante te.” Ah! my mother, stop, says St. Lawrence Justinian, as if the Son himself had then spoken to her; where dost thou hasten? Where art thou going? If thou comest where I go, thou wilt be tortured with my sufferings, and I with thine. But although the sight of her dying Jesus must cost her such cruel anguish, the loving Mary will not leave him. The Son goes before, and the mother follows, that she may be crucified with her Son, as William the Abbot says: The mother took up her cross, and followed him, that she might be crucified with him. We even pity the wild beasts: “Ferarum etiam miseremur;” as St. John Chrysostom has said. If we should see a lioness following her whelp as he was led to death, even this wild beast would call forth our compassion. And shall we not feel compassion to see Mary following her im maculate Lamb, as they are leading him to death ? Let us then pity her, and endeavor also ourselves to accompany her Son and herself, bearing with patience the cross which the Lord imposes upon us. Why did Jesus Christ, asks St. John Chrysostom, desire to be alone in his other sufferings, but in bearing the cross wished to be helped by the Cyrenean ? And he answers: That thou mayest understand that the cross of Christ is not sufficient without thine. The cross alone of Jesus is not enough to save us, if we do not bear with resignation also our own, even unto death.
One Minute Reflection – 13 September – Readings: Ps 85:3; 85:5, Ps 85:1, Eph 3:13-21, Luke 14:1-11
And Jesus asked the lawyers and Pharisees, saying, Is it lawful to cure on the Sabbath? But they remained silent. And He took and healed him and let him go.
Luke 14:1-11
REFLECTION – The world’s eternal and invisible Creator, preparing to save humankind, which for long ages had been hindered by its subjection to the heavy law of death, deigned “in these last days” to become man that in his mercy he might redeem those who in justice he condemned. And so as to show the depth of his love for us, he not only became a man but a poor and humble man so that, by drawing near to us in his poverty, he might make us sharers in his riches. So poor did he become for our sake that he had nowhere to lay his head: “Foxes have dens and the birds of the air have their nest, but the Son of Man has nowhere to lay his head”.
This is the reason why he agreed to go and dine wherever he was invited, not out of an excessive enjoyment in eating but so that he could teach the way of salvation and stimulate faith. There he would fill the guests with light by his miracles and the servants, who were kept busy inside and were not free to go with him, would hear the words of salvation. Indeed, he despised no one and none were considered unworthy of his love because “he has mercy on all; he hates nothing of what he has made and takes care of them all”.
So that he might carry out this work of salvation the Lord entered the house of an eminent Pharisee on the sabbath. The scribes and Pharisees watched him with the intention of calling him to account, so that if he were to cure the man with dropsy they could accuse him of breaking the Law and, if he did not, they could accuse him of blasphemy or inability. By the pure light of his word of truth they were to see the darkness of their deceit vanish away.
Blessed Guerric of Igny
PRAYER – Lord God and holy Father, guard our faith we pray and grace us with Your mercy. Keep us ever faithful to Your precepts and bring us to Your home, to look upon Your Face. May the prayers of Your saints assist us on our journey. In your untiring life of trust in God, And may our Holy and Sorrowful Mother Mary, be our merciful protector. We ask all this through Christ, our Lord with the Holy Spirit, one God forever, amen.
One Minute Reflection – 9 September – “Month of the Seven Sorrows of the Blessed Virgin Mary ” – Readings: Ps 85:1-3, Ps 85:4, Gal 5:25-26; 6:1-10, Luke 7:11-16
And He said, Young man, I say to you, arise. And he who was dead, sat up, and began to speak.
Luke 7:11-16
REFLECTION – The Word of God, incorporeal, incorruptible and immaterial, came down to our world. Not that he had been far from it before, since no part of creation was ever without him. Together with his Father he filled all things. But he came to us full of love for us and showed himself to us openly. He took pity on our race and our weakness and was moved by the corruption that had got the better of us.
He could not allow death to rule over us any longer. Had death prevailed, creation would have perished and the Father's work in forming man would have been in vain… Therefore he took to himself a nature which was no different from ours. He built himself a temple, a body that is, in the womb of the Virgin, and so made himself an instrument in which to dwell and make himself known. In this way he took from us a body like our own and, since all are subject to the corruption of death, he surrendered his body to death for us all and led it to the Father lovingly for our sake.
St Athanasius
PRAYER – Almighty Lord and God, protect us by Your power and love throughout this day, even as You have enabled us, in Your love to begin it. Do not let us turn aside to any sin but let our every thought, word and deed be done in love for You and Your creatures, our neighbour. Teach us to love as You have loved us and may our Sorrowful and Holy Mother, show us the way. Through Jesus Christ our Lord, Who loved us to the end, with the Holy Spiriti, God now and for all eternity, amen.
Letter to the Friends of the Cross by St Louis de Montfort
[B. Let him renounce himself]
If anyone, therefore, wants to follow me thus abased and crucified, he must glory, as I did, only in the poverty, humiliations and sufferings of my Cross. “Let him renounce himself.”
Excluded, then, from the company of the Friends of the Cross are those who take pride in their sufferings; the worldly-wise, the intellectuals and the sceptics who are attached to their own ideas and puffed up with their own talents.
Away from you those endless talkers who make a great show but produce nothing but vanity. Away from you those so-called devout Catholics who in their pride display the self-sufficiency of proud Lucifer wherever they go, saying, “I am not like the rest of men;” who cannot endure being blamed without making some excuse, being attacked without answering back, being humbled without exalting themselves.
Be careful not to admit into your society those delicate and sensitive people who are afraid of the slightest pin- prick, who cry out and complain at the least pain, who know nothing of the hair-shirt, the discipline or other instruments of penance, and who mingle, with their fashionable devotions, a most refined fastidiousness and a most studied lack of mortification.
But of the fruit of the Spirit is: charity, joy, peace, patience, kindness, goodness, long-suffering, mildness, faith, modesty, continency, chastity. Against such things there is no law. And they who belong to Christ have crucified their flesh with its passions and desires.
Gal 5:16-24
John was made steadfast in God, rooted in Christ, filled with the Holy Ghost, made strong by virtue, and most lofty in holiness, he could not be bent back or altered from his faith in Christ, once he had borne witness to it, by the winds of admirers, or by the squalls of slanderers, or by the gales of threats, or by the feathery touches of pleasure, or by the storms of suffering.
St Peter Chrysologus
If we consider the friendships of the ordinary run of mortals nowadays, we should find that nearly all human friendships are at a very low ebb, and are simply kept up by the prospect of gain in the business of this life. The friendship between persons united in and with Jesus Christ is solid, constant, and invicible, it is not shaken or impaired by suspicion, calumny, or even by death itself.
St John Chrysostom
Indeed, what could I wish to be, if I did not wish to be a saint? I must then be a reprobate, for there is no middle course, either a saint or a reprobate.
LePere D’Argentan
And how many saints, who were men like ourselves, and subject to the same infirmities, have been happier, more contented in their poverty, than the rich worldlings with all their treasures? How many of them have felt a sweeter consolation in the midst of scorn and contempt, than the most ambitious have felt, even when loaded with honours? And how many have felt a holier joy, even when carrying a heavy cross, than the sensualists in the midst of their pleasures.
LePere D’Argentan
How can a truly virtuous man fail in anything? In what situation, will he not be powerful, in what state of poverty, will he not be rich, in what obscurity, will he not be brilliant, in what inaction, will he not be industrious, in what infirmity, will he not be vigorous, in what weakness, will he not be strong, in what solitude, will he not be accompanied? for he will have for company the hope of a happy eternity, for clothing, he will have the grace of the Most High, for ornament, the promises of a halo of glory! Let us recollect that the Saints were not of a more excellent nature than ours, but were more orderly and regular, that they were not exempt from sins, but that they took pains to correct their faults.
St Ambrose
Love Him, then; keep Him as a friend. He will not leave you as others do, or let you suffer lasting death. Sometime, whether you will or not, you will have to part with everything. Cling, therefore, to Jesus in life and death; trust yourself to the glory of Him who alone can help you when all others fail. You will quickly be deceived if you look only to the outward appearance of men, and you will often be disappointed if you seek comfort and gain in them. If, however, you seek Jesus in all things, you will surely find Him. Likewise, if you seek yourself, you will find yourself — to your own ruin. For the man who does not seek Jesus does himself much greater harm than the whole world and all his enemies could ever do.
Our Morning Offering – 3 September – “Month of the Seven Sorrows of Mary” – The Memorial of St Pope Pius X (1835-1914) (Pontiff 1903-1914)
O Divine Jesus! Lonely in So Many Tabernacles By St Pope Pius X (1835-1914) “Pope of the Blessed Sacrament”
O Divine Jesus! Lonely today in so many Tabernacles, without visitor or worshipper, I offer Thee my lonely heart. May it’s every beat be a prayer of love to Thee. Thou art ever watching under the Sacramental Veils, in Thou love, Thou never sleeps and Thou art never weary of Thy vigils for sinners. O Loving Jesus! O Lonely Jesus! may my heart be a lamp, the light of which shall burn and beam for Thee alone. Watch, Sacramental Sentinel! Watch for the weary world, for the erring soul and for Thy poor lonely child. O Jesus, my God, I adore Thee, here present in the Sacrament of Thy love. Amen
Indulgences: 100 days each time before the Tabernacle 300 days each time before the Blessed Sacrament Exposed (St Pope Pius X – 3 July 1908) Prayers to the Sacred Heart 15th Ed 1936
Letter to the Friends of the Cross by St Louis de Montfort
II. THE PRACTICES OF CHRISTIAN PERFECTION
Christian holiness consists in this:
Resolving to become a saint: “If anyone wants to be a follower of mine;”
Self-denial: “Let him renounce himself;”
Suffering: “Let him take up his cross;”
Acting: “Let him follow
[A. If anyone wants to follow me]
“If anyone,” says our Lord, to point out the small number of chosen ones willing to conform themselves to Christ crucified by carrying their cross. Their number is so small that we would be dumbfounded if we knew it. It is so small that there is scarcely one in ten thousand, as has been revealed to several saints, including St. Simon Stylites, St. Basil, St. Ephrem and others. It is so small that, should it please God to gather them together, he would have to call them one by one as he did of old through his prophet, “You will be gathered one by one;” one from this country, one from that province.
“If anyone wants,” if anyone has a genuine desire, a determination, not prompted by nature, habit, self-love, self-interest, or human respect, but by the all-conquering grace of the Holy Spirit, which is not given to everyone. “It is not given to all men to know this mystery.”
In fact, only a few people have the knowledge of how to live out the mystery of the Cross in daily life. For a man to climb Mount Calvary and allow himself to be nailed to the cross with Christ in the midst of his own people, he must be courageous, heroic, resolute; one who is close to God, and treats with indifference the world and the devil, his own body and his own desires; one who is determined to leave all things, to undertake all things, and to suffer all things for Christ.
You must realise, my dear Friends of the Cross, that should there be anyone among you without this determination, he is only walking on one foot, flying with one wing. He is not worthy to be one of your company, since he is not worthy to be called a Friend of the Cross, which we must, like Jesus, love “with a generous mind and a willing heart.”
It only needs one half-hearted member to spoil the whole group, like a mangy sheep. If such a one has entered your fold through the evil door of the world, then in the name of Christ crucified drive him out as you would a wolf from the flock.
“If anyone wants to be a follower of mine.” If anyone wants to follow me who so humbled and emptied myself that I became a worm rather than a man; who came into the world only to embrace the Cross, to set it in my heart, to love it from my youth, to long for it all the days of my life, to carry it joyfully, preferring it to all the joys and delights that heaven and earth could offer, and not being content till I had died in its divine embrace.
Friends of the Cross, you are like crusaders united to fight against the world; not like Religious who retreat from the world lest they be overcome, but like brave and valiant warriors on the battle-field, who refuse to retreat or even yield an inch. Be brave and fight courageously.
You must be joined together in a close union of mind and heart, which is stronger and far more formidable to the world and to hell than are the armed forces of a great nation to its enemies. Evil spirits are united to destroy you; you must be united to crush them. The avaricious are united to make money and amass gold and silver; you must combine your efforts to acquire the eternal treasures hidden in the Cross. Pleasure- seekers unite to enjoy themselves; you must be united to suffer.
A. Greatness of Your Title
You call yourselves “Friends of the Cross.” What a glorious title! I must confess that I am charmed and captivated by it. It is brighter than the sun, higher than the heavens, more magnificent and resplendent than all the titles given to kings and emperors. It is the glorious title of Jesus Christ, true God and true man.
It is the genuine title of a Christian.
But, if I am captivated by its splendour, I am no less frightened by its responsibility, for it is a title that embraces difficult and inescapable obligations, summed up in the words of the Holy Spirit, “A chosen race, a royal priesthood, a people set apart.”
A Friend of the Cross is one chosen by God, from among thousands who live only according to their reason and senses, to be wholly divine, raised above mere reason and completely opposed to material things, living in the light of pure faith, and inspired by a deep love of the Cross.
A Friend of the Cross is an all-powerful king, a champion who triumphs over the devil, the world and the flesh in their three-fold concupiscence. He crushes the pride of Satan by his love of humiliations; he overcomes the greed of the world by his love of poverty; he retrains the sensuality of the flesh by his love of suffering.
A Friend of the Cross is one who is holy and set apart from the things that are visible, for his heart is raised above all that is transient and perishable, and his homeland is in heaven; he travels through this world like a visitor and a pilgrim, and, far from setting his heart on it, he looks on it with indifference and tramples it underfoot with contempt.
A Friend of the Cross is a glorious trophy gained by the crucified Christ on Calvary, in union with his holy Mother. He is a Benoni or Benjamin, a child of sorrow and of the right hand, conceived in the suffering heart of Jesus, born from his pierced side, and baptised in his blood. True to his origin, his life embraces the cross, and death to the world, the flesh, and sin, so as to live here below a life hidden with Christ in God.
In short, a perfect Friend of the Cross is a true Christ-bearer, or rather another Christ, so that he can truly say, “I live now not with my own life but with the life of Christ who lives in me.”
My dear Friends of the Cross, do you live in accordance with the noble title you bear? Or, at least, have you a real desire and a sincere determination to do so with the help of God’s grace, under the shelter of Christ’s Cross and of our Lady of Sorrows? Are you taking the means necessary for this? Are you walking along the true way of life, which is the narrow and stony way of Calvary? Or are you, without perhaps realizing it, on the wide road of the world which leads to perdition? Are you aware that there is a highway which is to all appearances a straight and safe road, but which really leads to eternal death?
Do you clearly distinguish the voice of God and his grace from that of the world and of human nature? Do you listen to the voice of God, our heavenly Father, pronouncing his three- fold malediction on all who follow the desires of the world: “Woe, woe, woe to all the people on earth;” the Father who stretches out his arms to you in loving appeal, “Come out, my chosen people,” dear friends of my Son’s Cross, away from worldlings, who have been cursed by myself, rejected by my Son, and condemned by my Holy Spirit? Beware of following their counsels, of sitting in their company, or even lingering on the road they take. Hasten away from the infamous Babylon. Listen only to the voice of my beloved Son and follow only him, whom I have given you to be your way, your truth, your life, and your model. “Listen to him.”
Do you listen to the voice of Jesus who, burdened with his Cross, calls out to you, “Come after me; anyone who follows me will not be walking in the dark; be brave; I have conquered the world.”
At that time, Jesus said to His disciples, Let your loins be girt about and your lamps burning, and you yourselves like men waiting for their master’s return from the wedding.
Luke 12:35-40
So, then, all these things, care of funeral, bestowal in sepulture, pomp of obsequies, are more for comfort of the living, than for help to the dead. If it at all profit the ungodly to have costly sepulture, it shall harm the godly to have vile sepulture or none. Right handsome obsequies in sight of men did that rich man who was clad in purple receive of the crowd of his housefolk; but far more handsome did that poor man who was full of sores obtain of the ministry of Angels; who bore him not out into a marble tomb, but into Abraham’s bosom on high.
St Augustine
Learn, beloved, the wickedness of the men of that time, how they spoil houses and fields, and take even justice from the just; for when these things come to pass, you may know that it is the end. For this reason are you instructed in the wisdom of the prophet, and the revelation that is to be in those days. And all the prophets, as we have already said, have clearly signified the things that are to come to pass in the last times, just as they also have declared things of old.
Psuedo-Hippolytus
But we who hope for the Son of God are persecuted and trodden down by those unbelievers. For the wings of the vessels are the churches; and the sea is the world, in which the Church is set, like a ship tossed in the deep, but not destroyed; for she has with her the skilled Pilot, Christ. And she bears in her midst also the trophy (which is erected) over death; for she carries with her the cross of the Lord. For her prow is the east, and her stern is the west, and her hold is the south, and her tillers are the two Testaments; and the ropes that stretch around her are the love of Christ, which binds the Church; and the net which she bears with her is the layer of the regeneration which renews the believing, whence too are these glories.
Hippolytus
The first event that will follow upon the end of the world is the general resurrection of the dead. All men, whoever they may be, and whenever and wherever they have lived, not excepting infants whose existence has been but one brief moment, will rise again. However long ago the body of a man may have crumbled into dust, whatever changes it may have passed through, every portion and every particle will unite to form again the same body which was his during his lifetime.
Fr Martin von Cochem
Consider this solemn truth, O Christian, for it concerns thee closely. As certainly as thou now livest, so certainly wilt thou one day rise again from the grave.
One Minute Reflection – 28 August – St Augustine (354-430) – Bishop, Confessor, Doctor of Grace and Father – Readings: Sir 15:5, Ps 91:2, 2 Tim 4:1-8, Matt 5:13-19
You are the light of the world. A city seated on a mountain cannot be hid.
Matt 5:13-19
REFLECTION – This “day which the Lord has made” penetrates all things, contains all things and simultaneously embraces heaven, earth and the underworld! The light which is Christ is neither hindered by walls nor broken by the elements nor darkened by shadow. Yes, I say, the light of Christ is a day without night, a day without end, shining everywhere, extending everywhere, remaining everywhere. Christ is day, says the apostle Paul: “The night is advanced, the day is near”. The night is advanced, he says, it precedes the day. Understand by this that, as soon as the light of Christ appears, the darkness of the devil is dispersed and the night of sin does not follow, eternal splendor casts out the shadows of yesterday and halts the insinuating advance of evil.
Scripture attests that the day of Christ illumines heaven, earth and hell. It shines on the earth: "He was the true light" says saint John, "who enlightens everyone, coming into the world". It gives light in the underworld: "The people who walked in darkness have seen a great light;" says the prophet, "upon those who lived in a land of gloom a light has shone". And in heaven this day remains, as David said: "His dynasty will continue forever, his throne like the sun before me".
Saint Maximus of Turin
PRAYER – Give heed to our humble prayers, Almighty God and through the intercession of blessed Augustine, Thy Confessor and Bishop, kindly grant Thy oft-given mercy to those upon whom Thou bestows great hope in Thy forgiveness. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen
One Minute Reflection – 27 August – “The Month of the Immaculate Heart of Mary” and the celebration of St Joseph Calasantius (1557-1648) Spanish Confessor – Readings: Ps 33:12, Ps 33:2, Wis 10:10-14, Matt 18:1-5
At that time, the disciples came to Jesus, saying, Who then is greatest in the kingdom of heaven? And Jesus called a little child to Him, set him in their midst, and said, Amen I say to you, unless you turn and become like little children, you will not enter into the kingdom of heaven.
Matt 18:1-5
REFLECTION – “Come,” said Christ to his apostles, “and learn from me” – not, to be sure, how to cast out demons with heavenly power, nor how to cleanse lepers, nor how to enlighten the blind, nor how to raise the dead… But you, he says, “Learn from me, for I am meek and humble of heart”. For this can be learned and practiced by everyone in general, whereas the works of signs and mighty deeds are neither always necessary and appropriate for everyone, nor are they bestowed on everyone.
Humility, then, is the teacher of all the virtues; it is the most firm foundation of the heavenly edifice; it is the Savior’s own magnificent gift. For a person may perform without danger of pride all the miracles that Christ worked if he strains after the meek Lord not because of his exalted signs but because of his patience and humility. But a person who itches to command unclean spirits, to bestow the gift of health on the sick, or to show some wondrous sign to the people is far from Christ even though he invokes the name of Christ in his displays, because by reason of his proud mind he does not follow the Teacher of humility.
Even when he was returning to his Father he prepared what I might call his testament, and he left this to his disciples: “A new commandment I give you,” he said, “that you love one another; as I have loved you, you must also love one another.” And immediately he added: “By this all will know that you are my disciples, if you have love for one another”. He did not say: If you also perform signs and mighty deeds, but: “If you have love for one another.” Certainly no one can observe this but the gentle and the humble.
St John Cassian
PRAYER – O God, Who through St Joseph, Thy Confessor, did graciously will to provide Thy Church with a new method for the training of youth, in the spirit of understanding and holiness grant, we beseech Thee, that, following his example and through his intercession, we may live and teach so as to acquire an everlasting reward. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen
Strength and Power of God Mirrored in the Admirable Heart of Mary
The principal and most common appellations given to God in Sacred Scripture are the words strong and mighty. He says of Himself: “I am the most mighty God? and “I am God Almighty.” If you should ask how these two attributes differ from each other, I would answer that in God power and strength are one and the same perfection; yet there is some difference between their effects. It belongs to all-powerfulness to work great and admirable wonders and the characteristic of strength is to accomplish all things easily, without pain or fatigue.
Let us now see the strength and power operate in the Heart of our august Queen. I visualize their image engraved on her pure Heart most perfectly. Consider the power which the Heart of the Mother of the Almighty exerts over Him Who has chosen to obey her as His Mother: “And he was subject to them.” The maternal authority and power God has given Mary over Himself will never be separated from her divine maternity, for the Son of Mary will never relinquish the nature He assumed in His Beloved Mother’s womb and never will He withdraw the privileges He once conferred upon her.
If the heart of the faithful Christian, who believes in Jesus Christ, finds everything possible according to His holy word: “All things are possible to him that believeth,” what can be impossible for the maternal Heart of Mary who conceived the Son of God in her sacred womb, gave Him birth, nourished Him, took care of Him in childhood, accompanied Him in all labors and sufferings, and loved Him more than all the hearts of Heaven and earth put together?
“If all things are possible to him who believes, how much more must this be true of her who loves Him?”says Gerson. “And of her who bore Him,” adds St. Bernardine of Siena.
Hers is the Heart of the valiant woman spoken of by Solomon, always inspired with vigorous and manly virtue, through which she accomplished all things with sovereign perfection and without the least defect. This valiant woman’s Heart bore the sharpest pain and the most violent anguish with marvellous constancy and unshakeable fortitude. Her intrepid Heart crushed the infernal dragon’s head, that is, sin, prefigured by Holofernes, and the powers of hell fear the Immaculate Heart even as an army in battle array’ because Our Lady fought courageously against all God’s enemies and obtained a glorious Victory.
But what is more, she vanquished, so to speak, the Almighty Himself, for I hear an angel saying to Jacob: “Thou shalt no longer be called Jacob, but thy name shall be Israel,” which means according to St. Jerome and the Septuagint “strong against God.” This interpretation agrees with the Angel’s own explanation, for after having said: “Thy name shall be Israel,” he adds; “for if thou hast been strong against God, how much more shalt thou prevail against men?” Jacob had overcome only an angel, but that angel represented God; hence he was told he had overcome God Himself,
Jacob’s holy daughter, the worthy Mother of Christ, has, in a way really overcome God Himself. How often has she not, through the efficacy of her prayers and merits, and by the power of her love, disarmed the anger of God and arrested the torrent of His indignation, which would otherwise have flooded and destroyed the world because of its innumerable crimes? How many times has Our Lady besought divine vengeance to lay aside the thunderbolts ready to be hurled against criminal mankind? How often has her Heart’s incomparable charity clasped the hands of God’s terrible justice and stopped Him from punishing men as they deserve? “How powerful is her love,” says Richard of St. Victor, “since it overcomes the Almighty.” Yes, the love and charity of Mary’s Heart are powerful, and have as it were vanquished God Himself!
History is filled with instances where Our Lady has shown her incomparable power on behalf of those who invoke her protection, manifesting publicly to armies and nations the strength that she also extends to each Christian in his own inner struggle against sin. But her strength is for those who invoke, love, honor and venerate her heart. O Glorious Queen of the World, make us sharers in the divine power which fills thy holy Heart and give us strength against the enemies of thy Divine Son, who is all and does all in thee!
Some Essential Divine Perfections Mirrored in the Admirable Heart of Mary
In the first place, His divine Love most perfectly draws its own image in His Mother’s amiable Heart. Next to the infinite love burning in the immense furnace of the adorable Heart of Jesus, there never was and never shall be a love so strong, exalted, extensive, ardent and pure, as the love which always possessed, filled and inflamed the virginal Heart of His Mother. This all compassing love in turn stamps upon her a perfect image of all the other divine attributes.
Her admirable Heart is, first of all, a living image of divine Unity. God is alone and unique in the infinite eminence of all His grandeurs. He is the only mighty, the only good, the only wise,’ merciful, just, immortal and blessed Being, the King of kings and the Lord of lords.’ Likewise there is in the whole universe only one Heart of the one Mother of God, unique in dignity, excellence and perfections. It surpasses in power, wisdom, goodness, mercy, piety, love, charity and every other virtue and eminent quality the most perfect heart of any angel or saint. The unique Heart of Our Lady never knew any love other than the purest love of God. It never suffered from the multiplicity of superfluous thoughts, aimless desires and vain affections which usually fill and divide the miserable hearts of the children of Adam. Her heart held one thought, one purpose, one will, one intention, one single affection and one desire only: to please God and to fulfil in all things and everywhere His adorable will.
The admirable Heart of our great Queen bears a true resemblance to divine Simplicity. Duplicity, disguise, deceit, falsehood, curiosity, singularity, worldly wisdom, mundane prudence, the self-love which prompts so many faulty thoughts and reflections concerning ourselves and our actions, these and all other things contrary to holy simplicity never had the least part in the Heart of the heavenly Dove. She was always filled, possessed and animated by the spirit of truth, sincerity, candor and simplicity, that her Son bade us follow when He said: “Be ye . . . as simple as doves.”
The incomparable Heart of the Mother of God enjoys marvellous participation in and resemblance to the Infinity and Incomprehensibility of God Himself, because the almost infinite dignity of the Mother of God ennobles and raises to the highest degree even the smallest details concerning her. Mary’s admirable Heart also received an abundant communication of the immensity of God, a singular faculty to express His immeasurability. Let us listen to St. Bonaventure. “O Mary,” says the Seraphic Doctor, “I behold in thee an immense grandeur and capacity. Tu Maria immensissima. | see in thee three kinds of immensity. The first is the immensity of thy blessed womb, which enclosed Him who is immense and infinite, whom the Heavens and the entire universe cannot contain. The second is the immensity of thy mind and heart, for thy virginal Heart is more vastly immense than thy sacred womb. The third is the immensity of thy grace and charity, because thy Heart being immense, replete with grace and charity, the charity and grace that fill it must necessarily be immense.”
Yes, Mother of Fair Love, thy charity knows no bounds or measure; it not only reaches all ages, all places and everything that God has made, but it is so vast and great that it would encompass a countless number of worlds!
The most constant Heart of the Queen of Angels is likewise an excellent representation of divine Stability and Immutability. It remained always steadfast, firm, unalterable and resolute in its perfect love of God and all the holy dispositions which render a heart entirely pleasing to God. The holy Heart of our great Princess is a beautiful representation of the eternity of God, not only because her affections were always entirely free from temporal attachments and securely fixed upon eternal things, but also because Mary was filled with the spirit of prophecy, which is a participation in the Eternity that renders all things present in the sight of the divine Majesty of God.
The blessed Heart of the Queen of Heaven displays a perfect imitation of the Plenitude and Self-sufficiency of God, who bears the name of Saddai, meaning precisely self-sufficient. Almighty God has need of nothing, being filled with every good. The Son of God, speaking to His Father, exclaims: “Thou art my God, for thou hast no need of my goods.” In like manner, the virginal Heart of the Mother of God, loving God alone, being always free and empty of every alien affection, was constantly filled with God much more perfectly than the Ephesians, to whom St. Paul wrote that he bowed his knees to the Father of Our Lord Jesus Christ to obtain for them the grace that they might “be filled unto all the fulness of God.”
The blessed Heart of Our Lady never desired, sought or found any delight or satisfaction outside of God. Her Heart always enjoyed imperturbable rest and peace because being filled to capacity with the plenitude of God, it remained always fully satisfied and incomparably happier and content than the heart of a man possessing a million possible worlds.
Consider well, dear reader, how perfectly the Admirable Heart of your Queen fulfils the mandate to “seek but one thing” and to make God her portion and her heritage for ever. To be happy, give and offer your heart constantly, exclaiming with Mary, St. Thomas and St. Francis: “My God and my All.”
Our Morning Offering – 23 August – – “The Month of the Immaculate Heart of Mary”
Mary, I Beg You By St Anselm (1033-1109) Magnificent Doctor Marian Doctor
Mary, I beg you, by that grace through which the Lord is with you and you will to be with Him, let your mercy be with me. Let love for you always be with me, and the care for me be always with you. Let the cry of my need, as long as it persists, be with you, and the care of your goodness, as long as I need it, be with me. Let joy in your blessedness be always with me, and compassion for my wretchedness, where I need it, be with you. Amen.
Our Lord Jesus Christ, Teacher of the Devotion to the Admirable Heart of Mary, Part Two
I have bestowed upon you the royal Heart of your great Queen to be regent of your hearts, to rule and govern them according to the most adorable will of my heavenly Father that you may be entirely fashioned according to His Heart.
I have likewise given you the admirable Heart of my most worthy Mother, which is identified with my own Heart, that it may be your true Heart as well; that my children may possess only one Heart with their Mother, and my members the same Heart as their Head. Thus you may serve, adore and love God with a Heart worthy of His infinite goodness: Corde magno et animo volenti, that is, with an immense and measureless Heart, with a Heart all pure and holy, so that you may sing His divine praises and accomplish all your actions in the spirit, love, humility and all the holy dispositions of her admirable Heart. But in order to make this come true, you must renounce entirely your own heart, that is, your mind, your will and your love of self. Strive, therefore, to rid yourself of your earthly heart that is depraved and wicked, and you shall receive an entirely heavenly, holy and divine Heart.
I have finally given this marvellous Heart as an inestimable treasure containing every possible blessing. It is for you, beloved children, to engrave in your hearts a high esteem, a profound respect and a particular affection for so rich a treasure, and to preserve it jealously by the continuation and increase of your veneration for a Heart so holy and amiable.
It is to encourage you to do so that I have said these things, Set down my words in your hearts and practise them faithfully. In this way, you will become the true children of my holy Mother’s Heart, and you will live according to my own. My eyes and my Heart shall ever watch over your necessities. I will carry you in my innermost Heart. You will yourselves be my Heart, my joy and my delight. I will love you as my own Heart, and I will prepare a glorious habitation for you throughout eternity in my Heart and in the Heart of my blessed Mother, which is one with my own. You shall abide forever in our Hearts, and live by their life, you shall possess all the treasures enclosed in our Hearts, and be immersed and buried in their joys. Our Hearts shall be your paradise, the life of your life, the Heart of your heart.
In the love of these Hearts, or rather, this one Heart, you will eternally love, bless and glorify my holy Mother and the sovereign monarch of all hearts, which is the adorable Heart of the most Holy Trinity. May It be forever praised, adored, and loved by all the hearts of angels and of men!
After listening to the divine words of Our Divine Saviour encouraging us to love and honor the most amiable Heart of His Blessed Mother, we shall now contemplate the operations of His adorable Heart towards the maternal Heart of Mary, whereby He teaches us even more effectively than by His eloquent words. Oh, who could worthily describe the least spark of the Divine Heart of Jesus, that furnace of love, towards the Heart of His admirable Mother?
Our Lord has so loved and honored her maternal Heart that He has exalted it above all the hearts of the universe, and made it the most august empire of His glory and the glorious triumph of His love. He has so loved and honored her Heart as to constitute it a Heaven higher and more brilliant than all the heavens in which He is glorified and loved more ardently than in the empyrean heaven.
God has loved and honored His Mother to such an extent that from the first instant in which He gave her blessed Heart its being, He worked in it countless great miracles, imparting the most abundant communication of His own divine perfections, and rendering it most worthy, noble, perfect, mighty, wise, holy, just, merciful, kind, liberal; He has made it the richest, happiest, most glorious, most amiable and most admirable of all hearts.
One Minute Reflection – 22 August – Month and Feast of the Immaculate Heart of Mary (Octave Day of the Assumption) – Readings: Heb 4:16, Ps 44:2, Sir 24:23-31, John 19:25-27
At that time, there were standing by the Cross of Jesus, His Mother, and His Mother’s sister, Mary of Cleophas, and Mary Magdalen. When Jesus, therefore, saw His Mother and the disciple standing by, whom He loved, He said to His Mother, Woman, behold your son. Then He said to the disciple, Behold, your mother. And from that hour the disciple took her into his home.
John 19:25-27
REFLECTION – There are two martyrdom species: one manifest, the other secret; One visible, the other hidden; One in the flesh, the other in the heart. The martyrdom of the heart goes beyond the torments of the flesh.
So the glorious virgin triumphed in this kind of suffering, all the more glorious as it was closer when, attached to the adorable cross of the Lord's passion, she drew from the chalice, she drinks of His passion, watered in the torrent of pain, she could endure a pain forever unparalleled. She runs following Jesus not only with the smell of her perfumes, but in the abundance of her pain; Not only in the joy of consolations, but also in the overflow of suffering. Mother, she saw her son, the real Solomon, with the tiara of which she had crowned him and, herself crowned with a crown of affliction, she was following Him.
She was standing with the cross to consider the very soft head of her son, anoint of oil with her companions, struck with a reed and crowned with thorns. She saw the most beautiful of the children of men who no longer had neither radiance or beauty. She saw despised and restored to the last rank He who is exalted above all peoples. She saw the saint of saints crucified with the scoundrels and the impious. She saw the eyes of this sublime man lowering himself, and the head of the one who supports the universe to lean, tilted on his shoulders, the very serene face of God wither, and vanish the beauty of his face.
St Amadeus of Lausanne
PRAYER – Almighty, everlasting God, Who in the Heart of the Blessed Virgin Mary, prepared a dwelling place worthy of the Holy Spirit, graciously grant, that we, who are devoutly keeping the Feast of her Immaculate Heart, may be able to live according to Thy Heart.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen
Our Lord Jesus Christ, Teacher of the Devotion to the Admirable Heart of Mary, Part One
WE HAVE every reason to consider the adorable Heart of Jesus as the second foundation of the devotion to the admirable Heart of Mary. The supremely ardent love for the Heart of His dearest Mother, burning in the Sacred Heart of Jesus, makes Him the herald of this devotion, which He teaches to us both by word and example.
Would you know how the Only-begotten Son of God, who is also the Son of Mary, exhorts us to venerate His glorious Mother’s loving Heart? Listen to what He revealed in 1300 to St. Mechtilde, one of the most glorious daughters of St. Benedict, whose writings have been approved by learned and devout doctors. One day during Advent, as the Saint sought to salute the Mother of God in a most pleasing manner, Our Lord Himself deigned to instruct her as follows:
“Thou shalt salute my holy Mother’s virginal Heart as an ocean replete with heavenly grace and a treasure filled with myriad blessings for mankind.
“Thou shalt honor it as the purest Heart after mine own because she was the first to take the vow of chastity.
“Thou shalt hail it as the humblest Heart of any simple creature, for her humility drew me from my Father’s bosom and rendered her worthy to conceive me in her chaste womb by the power of the Holy Ghost.
“Thou shalt reverence her Heart as supremely devout and most ardent in its desire for my Incarnation and birth on earth, because the fervor of her desires and of her longing attracted me to her and became the cause of man’s salvation.
“Thou shalt honor her Heart as most glowingly inflamed with love for God and man. Thou shalt salute it as the wisest and most prudent, for she kept in her Heart the memory of each event of my childhood, youth and adult life and made a most holy use of this remembrance.
“Thou shalt greet her Heart as the most faithful, for she not only consented to permit me, her only Son, to be sacrificed, but she also offered me to my Eternal Father as a sacrifice for the redemption of the world.
“Thou shalt salute her Heart as the most vigilant and most zealous for the interests of the nascent Church, for the care she took to pray unceasingly could not be disregarded.
“Thou shalt glorify her Heart as raised to the highest degree of uninterrupted contemplation, for no tongue can worthily speak of the graces and favors that men owe to the power of her intercession.”
I have always been and shall forever be the most singular object of all the affections of her Holy Heart, as she herself has always been and will forever be, after my Eternal Father, the first object of my love. All who truly love me must, therefore, be particularly zealous in honoring and teaching others to honor the Heart that I love more and that gives me greater glory and love than the hearts of all the angels and men together.
I have given my Mother’s Heart to you as a divine Sun to enlighten you through the darkness of the world, to warm you in the frosts of mortal life, to gladden and to comfort you in the sorrows, pains and miseries of earth, and to vivify and strengthen you against the decline and weakness of human frailty. I have given her Heart to you as a beautiful mirror, into which you should often gaze in order to see the stains that tarnish your souls, so that you may cleanse them. With the aid of this celestial mirror, you should array your souls with becoming ornaments that they may become pleasing in the sight of my divine majesty.
I have given her Heart to you as a heavenly chronicle and book of life, that you may study its pages unceasingly, and learn to know perfectly and to love ardently the ravishing beauty of those Christian virtues whose faithful practice gives eternal life. But what you should learn above all from this book are the marvellous merits of holy humility and the means to practice it, so as to crush in your hearts the cursed serpent of pride and vanity that wreaks such havoc, not only in the souls of children of perdition, but in my own children’s hearts as well.
I have given the Heart of my incomparable Mother to you as a holy Rule that will enable you to become saints, if you faithfully observe it.
I have given her Heart to you as a precious vessel, filled with manna from heaven and the nectar of paradise, to nourish your hearts with the meat of the angels, even in this world, and so to inebriate them with heavenly wine, that the things of the earth and time may be forgotten entirely and the sole delight of your hearts rest in those things which are heavenly and eternal.
Our Morning Offering – 21 August – The Memorial of St Jane Frances de Chantal VHM (1572-1641)
Prayer of Abandonment By St Jane Frances de Chantal (1572-1641)
O sovereign goodness of the sovereign Providence of my God! I abandon myself forever to Thy arms. Whether gentle or severe, lead me henceforth whither Thou will. I will not regard the way through which Thou will have me pass but keep my eyes fixed upon Thee, my God, who guides me. My soul finds no rest without the arms and the bosom of this heavenly Providence, my true Mother, my strength and my rampart. Therefore I resolve with Thy Divine assistance, 0 my Saviour, to follow Thy desires and Thy ordinances, without regarding or examining why Thou does this rather than that but I will blindly follow Thee, according to Thy Divine will, without seeking my own inclinations. Hence I am determined to leave all to Thee, taking no part therein, save by keeping myself in peace in Thy arms, desiring nothing, except as Thou incites me to desire, to will, to wish. I offer Thee this desire, 0 my God, beseeching Thee to bless it. I undertake all it includes, relying on Thy goodness, liberality and mercy, with entire confidence in Thee, distrust of myself, and knowledge of my infinite misery and infirmity. Amen.
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