Mare de Déu de Canòlich / Mother of God of Canòlich, Canòlich, Sant Julià de Lòria, Andorra, Spain (1223) – 14 July and 4th Saturday of May
On 14 July 1223, a shepherd was pasturing his flock near the village of Canòlich in southern Andorra, when suddenly a bird with brilliant plumage came to rest on an outcrop. The shepherd approached and caught the bird with no trouble and carried it to his house. The next day the bird had disappeared and again he found it in the field. The sequence recurred three times but the last time, the shepherd found an image of the Virgin Mary in a niche in the rock.
In response to this prodigy, the people of Sant Julià de Lòria Parish decided to build a Shrine to the Virgin where her Statue was found. Many miracles ensued at the Shrine and still do. Sadly now, nothing remains of that Church. The present Sanctuary, containing a baroque Altarpiece from a previous Shrine, dates from the 1970s. The Romanesque image of the Mother of God of Canòlich resides in the Parish Church of Sant Julià y San Germà in the urban centre of Sant Julià de Lòria: a wooden Statue from the late 1100s, with original polychrome.
On the last Saturday in May, parishioners gather in Sant Julià de Lòria for morning fireworks and Mass in the Virgin’s honour. Then the celebration — moves to Canòlich, for Masses at the Sanctuary and after Mass, dancing, and blessing and distribution of bread.
St Camillus de Lellis MI (1550-1614) (Optional Memorial) Priest and Founder the Order of the Ministers of the Sick, or simply as the “Camillians,” known as “The Giant of Charity.”
Bl Boniface of Canterbury St Colman of Killeroran St Cyrus of Carthage St Deusdedit of Canterbury St Donatus of Africa Bl Dorotea Llamanzares Fernández
St Francisco Solano y Jiménez OFM (1549 – 1610) Priest , Friar of the Order of Friars Minor, Missionary, Musician, Preacher, Miracle worker, Apostle of the Blessed Sacrament, the Holy Virgin Mother and of Prayer, Polyglot – “The Wonder Worker of Whe New World. ”
She was born in Zevio, near Verona about 1280. Her parents were noble and good Christians. As a child she had a great devotion for virginity so she refused all her suitors. But her family insisted that she marry. So she married a nobleman, Alberto, of the house of Occhi di Cape. She went to live in Verona with him, where she imitated the women of the Old Testament, as well as Saint Anna and Saint Elizabeth, living in perfect matrimonial chastity and taking care of her husband and her house, and also doing good works. She gave all the alms she could, and each day at three in the afternoon, she went to the Hospital of the Holy Sepulchre belonging to the Order of Saint John of Jerusalem in order to visit the poor and wash their feet, to take care of the sick and wounded, from whose ulcers she pressed the pus without showing disgust or revulsion.
She did not bear any children, and so, when her husband died young, she took a vow of chastity. She mourned he companion and said:
“I thank Thee, o Christ! for having delivered my husband from the perils of the world and from its trials and tribulations, and me from the very heavy burden of marriage. Now, I consecrate myself entirely to Thee; now, I offer Thee myself as Thy servant and Thy slave. I desire no other husband or beloved than Thee; no one, if not Thee, will I take as a second husband. I love no one. Receive me. I shall follow the path which is straight in Thine eyes. In Thee are my hope and my faith. Thou wilt give me strength and aid; then I shall overcome the very cunning enemy. What can man do without Thee? And what would the creature do without its Creator? If Thou art present, I am victorious. If Thou bringest help, I win a glorious triumph.”
With these words she began an angelic life of prayer, penance, and works of mercy. The price of her labour was always divided into three parts: one for the priests, the other for the pilgrims and the poor, and the third for her own livelihood. In spite of the austerity of her life, her beauty only increased. Three young men saw her, admired her, and were impelled by the devil to plot to share her, with or without her consent.
One evening, Toscana was absorbed in contemplation in her room when one of these wicked men entered through the window and approached her. But he had not taken three steps when the Lord permitted the devil to choke him; the fiend fell to the floor, dead. Horrified, the saint did not dare call out, for fear of scandal, and, feeling faint with fear before the lifeless body, she besought God’s counsel: she knelt and began to pray. Meanwhile, the second would-be thief of honour grew impatient outside. He was troubled by the long silence, expecting a great deal of commotion. He followed the path taken by the first. Stunned, he noticed the corpse and the woman prostrated at its feet. Seized by fright, he was rushing headlong toward the window when the Evil One seized him by the collar and strangled him. At the outcry of his companion, the third malefactor rushed in. Before the terrifying spectacle, he fell stone dead.
Although her embarrassment grew, the saint did not lose confidence and awaited the Lord’s decision. It appeared in the guise of the parents of the three young men. Surprised at not seeing them return to tell of their progress, the parents came for news to the young widow’s house. How great was their consternation when received by the saint, they found their offspring lifeless! They threw themselves at her feet and implored her to restore the men to life so that they might do penance for their sin. She consented to do so and began to pray fervidly; the three villains revived, went to confession, said their prayers and died again – an event which excited the greatest astonishment and the most respectful fears in the city.
But this incident convinced Toscana of the difficulty a young woman experiences when living alone in the world. She decided to enter the Order of Saint John of Jerusalem to which she had already rendered so many services. She obtained a very solitary little cell in the garden of the convent of the Holy Sepulchre, in Verona. She took on the habit of the sisters and continued with renewed ardour her noble work.
She begged for her food and ate only bread and water, never eating to satiety. On Sundays, she made a feast of vegetables mixed with a small amount of oil. Entirely free now, she visited the churches and the holy places of Verona on solemn occasions in order to earn indulgences. But not to be seen. – she went there as soon as dawn appeared in the sky, when there was still no one in the streets. One day, as she went toward the church of the Holy Apostles, she met some thieves who took her poor cloak. She relinquished it to them gladly and ran away. But they wishing to divide their booty, drew their swords; immediately their hands withered. Stunned and grieving, they ran after the saint, returned her cloak, and implored her forgiveness. She consented to pray for them, made the sign of the cross on the hands struck by the wrath of God, and they became whole again as before. But she did not allow these wretches to leave without delivering to them a sermon to exhort them to change their lives and do penance.
She was seized by a serious attack of fever, and an angel came to warn her that her end was near. She felt such deep joy at the news that she gave thanks profusely. Then she had herself laid on the bare ground and remained there in the greatest spirit of mortification. She asked to be buried in the gateway of the Hospital, in the road, without honours. Finally she died, saying:
“I have chosen to be scorned in the house of God, rather than to live under the tents of sinners”.
As she was closing her eyes there was heard, like an echo, the sound of angels answering her in Latin:
Veni, famula Christi, Toscana, accipe coronam quam tibi Dominus praeparavit in aeternum.
Come bride of Christ, accept the crown ; which the Lord has prepared for you.
Santa Toscana – In 1342, the Knights Hospitaller acquired the relics of Santa Toscana which were placed in an ark atop the main altar.
“Transfer of the body of Saint Toscana”, oil painting on canvas, end of the 17th century, at the seat of the Delegation of the Order of Malta in Verona
Also known as Ezra. In the Greek Septuagint, the name is rendered as Ésdrās (Ἔσδρας), from which the Latin name Esdras comes. He was a descendant of Seraiah, the last High Priest of Israel to serve in Solomon’s Temple, as well as a close relative of Joshua, the first High Priest of the Second Temple.
Also a priest and scribe, he left Babylon in the 7th year of Artaxerxes (458 B.C.) with a caravan of 1,800 Jewish exiles, to return to Jerusalem. The Persian king had given Esdras a letter ordering the satraps beyond the Euphrates to aid him to enforce observance of the Mosaic Law in Judea. Esdras brought with him an exemption from taxation for the temple officials, and gifts from Artaxerxes and the Jews of Babylon. With these the temple worship was to be enhanced and subsidized. When Ezra discovered that Jewish men had been marrying foreign pagan women, he tore his garments in despair. He confessed the sins of Israel before God, then braved the opposition of some of his fellow Judeans to purify the community by enforcing the dissolution of the sinful marriages. Within a year mixed marriages, of which even priests had been guilty, were dissolved.
In 444 B.C., after the walls of Jerusalem had been rebuilt, the Law was read to the assembled multitude, whereupon the Feast of Tabernacles and the Day of Atonement were observed. There followed the renewal of the Covenant, which all solemnly agreed to keep. By Esdras and Nehemias the restoration of the Law was effected. The measures which Esdras himself effected determined in great part the organization and practise of later Judaism.
According to Josephus, Ezra died and was buried “in a magnificent manner in Jerusalem.
St Joel the Prophet
Joel is the second of the Twelve Minor Prophets, and the author of the Book of Joel, which is set in the early Assyrian period. His name combines the covenant name of God, YHWH (or Yahweh), and El (god), and has been translated as “YHWH is God” or “one to whom YHWH is God,” that is, a worshiper of YHWH.
Joel’s statement that “I will pour out my spirit upon all flesh; and your sons and your daughters shall prophesy, your old men shall dream dreams, your young men shall see visions” was applied by St Peter in his sermon at Pentecost to the events of that day.
According to tradition, Joel was buried in Gush Halav. In the western outskirts of the modern village, there is a structure that has long been considered Joel’s tomb, which contains several ancient rock-cut tombs.
Madonna del Soccorso / Our Lady of Soccorso, Castellammare del Golfo, Trapani, Sicily, Italy ( 1718)- 13 July
In Castellammare del Golfo, in the Province of Trapani, a miraculous event occurred on 13 July 1718, when the Town was in the midst of war between Philip V and Amedeo di Savoia, for the possession of Sicily. A Spanish ship, pursued by five English ships, arrived to take refuge under the castle, from where the enemy ships were repelled.
The people, frightened, cried out for a miraculous help to their Patron – all fled the City, and despite the blows of the English artillery, no-one was killed or injured. But all of a sudden, to everyone’s amazement, the white-dressed Madonna appeared from Mount delle Scale, followed by a group of Angels, who descended towards Cala Marina. This vision terrified the British who hastened in retreat and left the port.
The name of Madonna del Soccorso derives from this extraordinary event. Every two years, in fact, on 13 July in the Town of the Gulf the “Historical Re-enactment” of the miraculous intervention of Maria Santissima del Soccorso, in the City of Castellammare.
Devotion to the Madonna del Soccorso is particularly felt in the Magolà hamlet, in Lamezia Terme but also, in the whole area. The Sanctuary of the Madonna del Soccorso is located on a green hill overlooking the City of Lamezia Terme and overlooking the plain of Sant’Eufemia, in the most panoramic point . The presence of this Church then gave its name to the whole area. According to a historical research by Don Pietro Bonacci ( 1915 – 2007 ), devotion to the Madonna del Soccorso is very ancient and was initially practiced in the Church of the Reformed Fathers of St Frances (currently the Church of Santa Maria Maggiore) in very remote times. This devotion was also in use in the Church of Santa Lucia , which until the eighteenth century, had the title of Parish of St Maria del Soccorso, then passed to the Church of Magolà. It is said that the Reformed Fathers decorated with great piety and love, a miraculous image of the Madonna painted by St Luke and brought from Jerusalem by a Franciscan Friar who landed in Sant’Eufemia, fell ill and died with the Reformed Fathers. This image was of great veneration for its continuous graces but no trace has been found, it has disappeared.
The current Church was built shortly after the construction of the votive Shrine. In fact, a document reports that it was completed in 1740. . At the beginning of the nineteenth century cholera broke out and a small hospital was built to treat the sick. In the twentieth century everything returned to normal and the celebrations in honour of the Madonna began, which were established on the third Sunday of July, preceded by the Novena. On Saturdays it was customary to celebrate The Rosary and other Marian devotions, in which one spent a whole day with the Madonna and sang traditional hymns. On the day of the festival, after several Masses, the procession with the Statue of the Madonna begins,and looks out from the hill to bless the City. There was also a great fair. Today the festival is held the same way.
St Henry (972-1024) Holy Roman Emperor (Optional Memorial) Henry was well known for his missionary spirit and for his protection of the Pope in times of trouble. Henry ruled with a spirit of great humility and always sought to give the glory to God. He used his position to promote the work of the Church and the peace and happiness of the people.
Bl Anne-Andrée Minutte St Arno of Würzburg Bl Barthélemy Jarrige de la Morelie de Biars Bl Berthold of Scheide
St Clelia Barbieri (1847-1870) Foundress of the Congregation of the Little Sisters of the Mother of Sorrows, Mystic.
Bl Marie-Anastasie de Roquard Bl Marie-Anne Depeyre Bl Marie-Anne Lambert St Mildred of Thanet St Muritta of Carthage St Myrope St Paulus Liu Jinde St Salutaris of Carthage St Sarra of Egypt St Serapion of Alexandria Serapion of Macedonia Bl Thérèse-Henriette Faurie Bl Thomas Tunstal St Turiaf — Martyrs of Cyprus – 300 saints: 300 Christians who retired to Cyprus to live as cave hermits, devoting themselves to prayer and an ascetic life devoted to God. Tortured and martyred for their faith and their bodies dumped in the various caves in which they had lived. We know the names of five of them but no other details even about them – Ammon, Choulélaios, Epaphroditus, Eusthénios and Héliophotos. They were beheaded in the 12th century on Cyprus and their bodies dumped in the cave where they had lived and only rediscovered long afterwards.
Martyrs of Philomelio – 31 saints: 31 soldiers martyred for their faith in the persecutions of prefect Magno, date unknown. The only name that has come down to us is Alexander. In Philomelio, Phrygia (in modern Turkey).
Also known as Lucio, Lucius, Luguzzone, Uguzon, Uguzzone. Died before 1200. He was a poor shepherd who lived near Cavargna and was extremely generous in charity towards the poor and needy. According to legend, he discovered that the yield from cheese-making is greater if the milk is heated before it is made into cheese. According to another legend, he heated the whey produced during cheese-making and collected the flocculated protein to make cheese.
Uguzo gave the surplus cheese obtained by his discovery to the poor to feed. Suspecting that the shepherd was giving away his property, Uguzo’s employer drove him away, only for his land to go foul and his sheep to stop producing milk. Uguzo’s subsequent employer prospered from the moment he hired him, and he was blessed with a miracle as when he cut cheese from his employer’s cheese rounds to distribute to the needy, the rounds would miraculously be reformed. Hatred and envy of Uguzo and his blessings and reputation drove the first employer to kill the shepherd. The cult of Uguzo was authenticated as early as 1280 at Milan and has been honored by various popes.
The San Lucio Pass, where he was murdered, is named for him, and at the summit is a 14th-century church, dedicated to him. At the place where Uguzo was slain, a spring gushed forth that is said to this day to have healing powers, especially for eye ailments.
He is the patron of cheese-makers and is invoked in cases of cattle and eye diseases, and favorable weather conditions. He appears in iconography with a cheese-cutter and a cheese with a slice cut out of it.
Notre-Dame -de- lure / Our Lady of Lure, Avignon, France (1110) – 12 July:
At the beginning of the 6th century, a Priest from Orleans, France, named Saint Donat du Val, in search of solitude, made his way into the Alps. The mountain of Lure seemed to be the kind of place he was looking for and with the approval of the Bishop of Sisteron, he settled there. On the side of the mountain he built an oratory for which he himself made the Statue of Our Lady, carving it from native stone. When after 32 years he died, having spent these years in penance and apostolic work, he was replaced by the Benedictines of Val-Benoit.
A Chapel was built to replace the oratory which proved too small to accommodate the many pilgrims. When the Saracens invaded Provence, the religious had to flee and so they hid the Statue. Barbarians ravaged the country several times and the Convent was destroyed.
In 1110, the Countess Adelaide, to whom the land of Lure belonged, gave the place of the original oratory to the Bishop of Sisteron. Several nobles aided in the work of restoring the Monastery of Our Lady of Lure. The ancient sSatue was found and placed above the tomb of Saint Donat. The Church became well known and pilgrimages were well attended. In 1318, Pope John XXII attached the Shrine of Our Lady of Lure, to the metropolitan area or See of Avignon. In 1481, Pope Sixtus IV called back to Avignon the 12 canons at the Shrine. The Church fell into disrepair. For 80 years the place remained desolate. One day a shepherd, who was resting near the ruins, heard a voice saying, “Oh, how many graces I would give to men in this place, if my Sanctuary were rebuilt.”
The ecclesiastics to whom he told his story took the shepherd seriously. The Shrine was rebuilt and the Statue rescued from the debris, was placed on a new Altar which was Consecrated in 1637. Pilgrimages again flourished. During the French Revolution the Chapel was pillaged and the Statue mutilated.
With the return of peace, pilgrims again came. On a number of occasions, Mary granted the miracle of an abundant rain to pilgrims that had come to seek this favour. The largest number of pilgrims were wont to come on Pentecost, the Feast of the Assumption and the Nativity of Our Lord.
St Agnes De St Andreas the Soldier St Ansbald of Prum St Balay St Clement Ignatius Delgado Cebrian St Colmán of Cloyne (c 522-600) Priest, Monk Bl David Gonson St Epiphana St Faustus the Soldier St Felix of Milan St Fortunatus of Aquileia (1st Century – Died c 66) Deacon St Hermagorus of Aquileia (1st Century – Died c 66) Bishop, Disciple of St Mark the Evangelist St Hilarion of Ancyra St Jason of Tarsus Bl Jeanne-Marie de Romillon
St John Gualbert (c 985-1073) Abbot, Founder of the Vallumbrosan Order and many Monasteries. “The Merciful Knight.”
St John Jones OFM (c 1574 – 1598) Priest and Martyr, Franciscan Friar, Missionary.
St John the Georgian Bl Lambert of Cîteaux
Bl Madeleine-Thérèse Talieu Bl Marguerite-Eléonore de Justamond Bl Marie Cluse St Menas the Soldier St Menulphus of Quimper St Nabor of Milan St Paternian of Bologna St Paulinus of Antioch St Phêrô Khan St Proclus of Ancyra St Proculus of Bologna St Uguzo of Carvagna St Ultán
St Veronica – The woman who who wiped the Face of Jesus on the way to His Crucifixion. The cloth is believed to exist today in the Vatican and is considered one of the most treasured relics of the Church.
St Viventiolus of Lyons — Martyrs of Nagasaki – 8 beati: Additional Memorial – 10 September as one of the 205 Martyrs of Japan Eight lay people, many them related to each other, who were martyred together: • Catharina Tanaka • Ioannes Onizuka Naizen • Ioannes Tanaka • Ludovicus Onizuka • Matthias Araki Hyozaemon • Monica Onizuka • Petrus Araki Chobyoe • Susanna Chobyoe 12 July 1626 in Nagasaki, Japan Beatified on 7 May 1867 by Pope Blessed Pius IX.
Madonna del Carmine / Our Lady of Carmine, Combarbio di Anghiari, Arezzo, Tuscany, Italy, (1536) – 11 July:
A 12-year-old shepherdess, Marietta Del Mazza, reported apparitions of the Virgin on 11 July 1536 and days following. When news spread through the region, along with reports of miracles attributed to the Virgin’s intercession, the Bishops of Arezzo and Sansepolcro, conducted an investigation and authorised a Shrine at the apparition site.
The Shrine was completed in 1539. The Sanctuary was staffed by the Franciscan order at first, then by the Carmelites until 1782. Since 1987 it has been under the jurisdiction of the local Bishop.
The Sanctuary took the name of Our Lady of Carmel and over the centuries, it has continued uninterruptedly to recall the devotion of the people of the surrounding area. A fervent testimony of trust and love to Our Lady of Carmel occurred on the evening of 11 July 1986, 450 years anniversary from the date of the first apparition.
On the main Altar you can admire a beautiful Florentine school painting representing the Madonna and the Child with Saint John the Baptist pointing to the Lord, from the 16th century.
St Abundius of Ananelos St Amabilis of Rouen St Anna An Jiaoshi St Anna An Xingshi Bl Antonio Muller St Berthevin of Lisieux St Cindeus St Cowair St Cyprian of Brescia St Cyriacus the Executioner St Hidulf of Moyenmoutier St Januarius St John of Bergamo Bl Kjeld of Viborg St Leontius the Younger St Marcian of Lycaonia St Marciana of Caesarea Bl Maria An Guoshi Bl Maria An Linghua Bl Marie-Clotilde Blanc Bl Marie-Elisabeth Pélissier Bl Marie-Marguerite de Barbégie d’Albrède
St Olga Queen of Kiev (c 890-969) She was known as a ruthless and effective ruler but “when Olga was enlightened, she rejoiced in soul and body. The Bishop, who instructed her in the faith, said to her, ‘Blessed art thou among the women of Rus’, for thou hast loved the light and quit the darkness. The sons of Rus’ shall bless thee to the last generation of thy descendants.”
During the Boxer Rebellion, Christians were persecuted in China. Anna An Jiao was arrested by the rebels on July 11, 1900, along with her family ( Anna An Xin, Maria An Guo, and Maria An Linghua). They attempted to force them to renounce their faith. When they refused, they were tortured and then taken outside the village and murdered.
“If you wish to remain alive, you must give up your western Catholic beliefs.” said the rebels.
This subgrouping of the Martyrs of China incorporates three generations of the An family. They were among the 2,072, killed between June and August 1900. There is a statue of Anna Wang outside the Cathedral of the Immaculate Conception in Beijing, which was originally built by Jesuit missionaries in the 17th century. The cathedral was severely damaged during the Boxer Rebellion, but was later restored. Anna Wang was beatified by Pope Pius XII on November 24th, 1946.
Notre-Dame de Boulogne -sur-Mer , France / Our Lady of Boulogne-Sur-Mer (1469) – 10 July:
In the year 636, a small group of people standing on the seashore witnessed a boat without oars or sails came into the harbour of Boulogne. It finally came to rest in the estuary, seemingly of its own accord. One of the witnesses boarded the boat and confirmed that there was none aboard, and that the vessel had no rudder, oars or sails. The ship, however, bore a luminous Statue of Our Lady. Taking hold of it to bring it to land, a voice was heard saying, “I choose your City as a place of grace.” The citizens welcomed Mary to their City by erecting a Shrine in her honour, which reached its height of glory in the 12th Century.
King Henry VIII is reported to have stolen the Statue of Our Lady of Boulogne and taken it to England. After many negotiations, the French managed to get it back. The image had been stolen and hidden many other times, but always saved and returned.
World War II almost completely destroyed the Statue. In modern times, four exact replicas of Our Lady of Boulogne toured France for more than seven years as a symbol of French devotion to Mary. One of these was taken to Walsingham, England, in 1948 and carried in procession by the Cross-bearing pilgrims.
Boulogne was one of the most important Lady Shrines of medieval France; among its noted pilgrims have been: Henry III, Edward II, the Black Prince, John of Gaunt. The dedication of a new Church built in honour of Our Lady of Boulogne was Consecrated in the year 1469 by Bishop Chartier of Paris. The confraternity of Our Lady of Boulogne was so celebrated, that six French Kings have chosen to belong to it.
At the French Revolution, the Statue was burnt to ashes and the Church pulled down. A new Statue was made in 1803 and pilgrimages began again. The image represents the Mother with the Child in her arms, standing in a boat, with an angel on either side. At the Marian Congress in Bolougne in 1938, a the custom began, to take replicas of this Statue on visitations through France and abroad. A branch of the Confraternity of Our Lady of Compassion at Boulogne has been established for the reconciliation of the Church of England.
The Sanctuary Church at Boulogne was badly damaged during World War II, and Mary’s image smashed but the return, the “Great Return” of one of the copies of the Statue which had been sheltered at Lourdes, took place in 1943, and the occasion will long be remembered by lovers of the Blessed Virgin Mary. There is an ancient offshoot of this Shrine at Boulogne-sur-Seine.
St Sylvanus of Pisidia Bl Sylvie-Agnès de Romillon St Waltram — Martyrs of Africa – 4 saints: A group of Christians martyred together in Africa. The only information that has survived are four of their names – Felix, Januarius, Marinus and Nabor.
Martyrs of Antioch – 10 saints: A group of ten Christians martyred together. We have no details about them but the names – Diogenes, Domnina, Esicius, Macarius, Maxima, Maximus, Rodigus, Timoteus, Veronia and Zacheus. They were martyred in Antioch, date unknown.
Martyrs of Damascus – 11 beati: A group of Franciscans and laymen ordered by Druz Muslims to convert to Islam. They refused and were hacked to pieces. • ‘Abd Al-Mu’ti Masabki • Carmelo Bolta Bañuls • Engelbert Kolland • Francisco Pinazo Peñalver • Fransis Masabki • Juan Jacobo Fernández y Fernández • Manuel Ruiz López • Nicanor Ascanio de Soria • Nicolás María Alberca Torres • Pedro Soler Méndez • Rufayil Masabki They were cut to pieces on 9-10 July 1860 in Damascus, Syria. Beatified on 10 October 1926 by Pope Pius XI.
Martyrs of Nicopolis – 45 saints: A group of 45 Christians tortured and martyred together in the persecutions of emperor Licinius. We know nothing else but six of their names – Anicetus, Anthony, Daniel, Leontius, Mauritius and Sisinno. c 329 in Nicopolis, Armenia (modern Koyulhisar, Turkey).
Martyrs of Nitria – 5 saints: Fathers of Nitria – Four monks and the bishop of Alexandria, Egypt who were martyred by heretics. Saint John Chrysostom wrote about them but their names have not come down to us. They were martyred in the 4th century in Nitria, Egypt.
Saint Bianor came from the Pisidia district of Asia Minor. As a confessor of Christianity they brought him to the prefect of the city of Isauria in Lykaonia, who demanded that Saint Bianor renounce Christ. The saint stood steadfast in the true Faith, in spite of the refined tortures applied to him. A man by the name of Silvanus beheld the suffering of the martyr. The endurance and bravery of Saint Bianor inspired Silvanus, and he openly declared his faith in Christ. They cut out his tongue and then cut off his head. Saint Bianor, after long torture, was also beheaded.
The date of the suffering of the holy Martyrs Bianor and Silvanus is not precisely known. It is presumed that they died in Pisidia under the Roman emperor Diocletian (284-305).
Virgen del Rosario / Our Lady of the Rosary (Chiquinquirá, Boyacá, Colombia) (1586) – 9 July, 26 December:
In the mid-16th century the Spanish painter Alonso de Narvaez created a portrait of the Virgin of the Rosary. He painted in pigments from the soil, herbs and flowers of the region of modern Colombia and his canvas was a rough 44 inch x 49 inch cloth woven by local Indians. The image of Mary is about a meter high. She has a small, sweet smile, both her face and the Divine Child’s are light coloured and she looks like she’s about to take a step. She wears a white toque, a rose-coloured robe and a sky blue cape. A Rosary hangs from the little finger of her left hand and she holds a sceptre in her right. She holds the Christ Child cradled in her left arm and looks toward Him. Christ has a little bird tied to His thumb and a small Rosary hangs from His left hand. To either side of Mary stand Saint Anthony of Padua and Saint Andrew the Apostle, the personal Patrons of the colonist, Don Antonio de Santana and Monk, Andrés Jadraque, who commissioned the work.
In 1562 the portrait was placed in a rustic Chapel. It was exposed to the air, the roof leaked and soon the damage caused by the humidity and sun completely obscured the image. In 1577 the damaged painting was moved to Chiquinquirá, Colombia and stored in an unused room. In 1585 Maria Ramos, a pious woman from Seville, cleaned up the little Chapel and hung the faded canvas in it. Though the image was in terrible shape, she loved to sit and contemplate it.
On Friday 26 December 1586 the faded, damaged image was suddenly restored. It’s colours were bright, the canvas cleaner, the image clear and seemingly brand new. The healing of the image continued as small holes and tears in the canvas miraculously self-sealed. It still has traces of its former damage and the figures seem brighter and clearer from a distance than up close. For 300 years the painting hung unprotected and thousands of objects were touched against the frail cotton cloth by pilgrims. This rough treatment should have destroyed it but it healed and survives. In 1829, Pope Pius VII declared Our Lady of Chiquinquirá Patroness of Colombia and granted a special liturgy. In 1897 a thick glass plate was placed over it to shield the painting from the weather and the excess zeal of the faithful. The image was canonically crowned in 1919 and in 1927 her sanctuary declared a Basilica.
Patronages – Colombia, Venezuelan National Guard.
St Augustine Zhao Rong, Priest and Martyr (Died + 1815) and his 119 companions or Martyrs of China (Died 1648–1930, Qing dynasty and Republic of China) (Optional Memorial): 25 priests, friars, nuns, seminarians and lay people. The 87 Chinese Catholics and 33 Western missionaries, from the mid-17th century to 1930, were martyred because of their ministry and, in some cases, for their refusal to apostatise. Many died in the Boxer Rebellion, in which xenophobic peasants slaughtered 30,000 Chinese converts to Christianity along with missionaries and other foreigners.
Blessed Adrian Fortescue TOSD (1476-1539) Martyr,. A husband and father, a Justice of the Peace, a Knight of the Realm, a Knight of Malta and a Dominican Tertiary (Lay Dominican), he was at once a loyal servant of the Crown so far as he could be but still more, he was a man of unshakeable faith.
St Agrippinus of Autun St Alexander of Egypt St Audax of Thora St Brictius of Martola St Copra of Egypt St Cyril of Gortyna Bl Dionysius the Rhetorician St Everild of Everingham St Faustina of Rome St Felician of Sicily Bl Fidelis Chojnacki Blessed Giovanna Scopelli O.Carm (1428 – 1491) Virgin, Religious of the Carmelites. Incorrupt. St Floriana of Rome St Hérombert of Minden St Joachim Ho Bl Luigi Caburlotto Bl Marguerite-Marie-Anne de Rocher Bl Marie-Anne-Madeleine de Guilhermier
St Patermutius of Egypt St Paulina do Coração Agonizante de Jesus
Four Holy Polish Brothers – 4 saints: Four brothers who became hermits, Benedictine monks and saints – Andrew, Barnabas, Benedict and Justus. They were born in Poland and died in 1008 of natural causes.
Martyrs of Gorkum – 19 saints: Nineteen martyrs killed by Calvinists for loyalty to the Pope and for their belief in the Real Presence in the Eucharist. They are – • Adrianus van Hilvarenbeek • Andreas Wouters • Antonius van Hoornaar • Antonius van Weert • Cornelius van Wijk • Francisus de Roye • Godfried van Duynen • Godfried van Melveren • Hieronymus van Weert • Jacobus Lacops • Joannes Lenaerts • John of Cologne • Leonardus van Veghel • Nicasius Janssen van Heeze • Nicolaas Pieck • Nicolaas Poppel • Petrus van Assche • Theodorus van der Eem • Willehad van Deem • They werehanged on 9 July 1572 in Brielle, Zuid-Holland, Netherlands. Beatified on 24 November 1675 by Pope Clement X and Canonised on 29 June 1867 by Pope Pius IX.
Martyrs of Orange – 32 beati: 32 nuns from several orders who spent up to 18 months in prison and were finally executed for refusing to renounce Christianity during the persecutions of the French Revolution. • Anne Cartier • Anne-Andrée Minutte • Dorothée-Madeleine-Julie de Justamond • élisabeth Verchière • élisabeth-Thérèse de Consolin • Jeanne-Marie de Romillon • Madeleine-Françoise de Justamond • Madeleine-Thérèse Talieu • Marguerite-Eléonore de Justamond • Marguerite-Marie-Anne de Rocher • Marguerite-Rose de Gordon • Marguerite-Thérèse Charensol • Marie Cluse • Marie-Anastasie de Roquard • Marie-Anne Béguin-Royal • Marie-Anne Depeyre • Marie-Anne Doux • Marie-Anne Lambert • Marie-Anne-Madeleine de Guilhermier • Marie-Claire du Bac • Marie-Clotilde Blanc • Marie-Elisabeth Pélissier • Marie-Gabrielle-Françoise-Suzanne de Gaillard de Lavaldène • Marie-Gertrude de Ripert d’Alauzier • Marie-Marguerite Bonnet • Marie-Marguerite de Barbégie d’Albrède • Marie-Rose Laye • Rosalie-Clotilde Bes • Suzanne-Agathe Deloye • Sylvie-Agnès de Romillon • Thérèse-Henriette Faurie They were guillotined between 6 July and 26 July 1794 at Orange, Vaucluse, France. Beatified on 10 May 1925 by Pope Pius XI.
Martyrs of the Baths – 10,204 saints: A group of Christians enslaved by Diocletian to build the gigantic baths in imperial Rome, Italy. The end of their labours coincided with the beginning of the great persecutions of Diocletian and they were all executed. Ancient records indicated there were 10,204 of them; Zeno of Rome is the only one whose name has come down to us and we know nothing else about any of their individual lives.
‘In the town of Thora, on lake Velino, in Italy, the martyrdom of the Saints Anatolia and Audax, under the emperor Decius. Anatolia, a virgin consecrated to Christ, cured, through the whole province of Picenum, many persons laboring under various infirmities, and made them believe in Christ. By order of the judge Fustinian, she was condemned to various kinds of punishments. She was cured of the sting of a serpent to which she had been exposed; a miracle which converted Audax to the faith. Finally she was transpierced with a sword, whilst her hands were extended in prayer. Audax was committed to prison, and being without delay sentenced to capital punishment, obtained the crown of a martyr.’
(The Roman Martyrology)
In the time of the Emperor Decius, Anatolia and Victoria were sisters whose marriage was arranged to two noble, non-Christian Roman men. They resisted this. Their prospective grooms were reluctant to denounce them as Christians as that would mean that the women’s possessions would be forfeited to the state, so instead they received permission to imprison the women on their estates and convince them to renounce their faith. Anatolia’s suitor, Titus Aurelius, gave up, and gave her back to the authorities. Victoria’s suitor, Eugenius, was more persistent, but also ended up returning her to the authorities.
Victoria’s legend states that she was stabbed through the heart in 250 AD at Trebula Mutuesca after chasing away a dragon terrorizing the residents in exchange for their conversion. An elaboration states that her murderer was immediately struck with leprosy, and died six days later. Anatolia was killed, also in 250 AD, at Thora. Her legend states that she was at first locked up with a poisonous snake. The snake refused to bite her, and a soldier named Audax was sent into her cell to kill her. The snake attacked him instead, but Anatolia saved him from it. Impressed by her example, he converted to Christianity and was martyred by the sword with her.
Due to the translation of their relics, their cult spread across Italy. Some relics of Saint Victoria were transferred in 827 by Abbot Peter of Farfa from the Abbey to Mount Matenano in the Picene area because the Abbey was besieged by Saracens. The town of Santa Vittoria in Matenano is named after her. Ratfredus, a later Abbot of Farfa, brought the body from Farfa to Santa Vittoria in Matenano on 20 June 931.
The bodies of Anatolia and Audax were transferred by Abbot Leo to Subiaco around 950. At an unknown date, a scapula of Anatolia was translated to the present-day Sant’Anatolia di Borgorose and an arm of the saint was translated to the present-day Esanatoglia. The bodies of Anatolia and Audax still rest at Subiaco in the basilica of Santa Scholastica, under the altar of the sacrament.
St Mary’s Cathedral, Kilkenny, Ireland also claims to hold St Victoria’s body, preserved in wax, along with a chalice containing some of her blood. These were sent to Kilkenny in 1845 by Pope Gregory XVI.
Nostra Signora della Neve, Adro, Italy/ Our Lady of the Snow, Adro, Brescia, Italy (1519) – 8 July, 5 August:
Adro is a Town in the Province of Brescia, in the Lombardy region, northern Italy. The Sanctuary emerged after the appearance of the Madonna in this place. to Battista Bajoni Comino, the deaf-mute who was visited by the Holy Mother on 8 July 1519. The Virgin appeared saying she was the Mother of God and sent a message to the people of Adro. Our Lady’s message contained a reference to a Christian life, repentance for sins and conversion and reparation and the construction of a Sanctuary in her honour. The built the Church at the place of vision, and began to amend their lives. They practised devotion on Sundays and Holy Days, stopped blaspheming the Holy Name and refrained from other evil habits, for Our Lady had also said that if they did not repent they could expect a serious penalty. Mary said – “And if they wonder how it is that you speak, tell them that you have been with the Advocate of Sinners. Everyone knows you were dumb. Now take this stone with you and show it to them as it will change colour from time to time. “
The central Feast of Our Lady of the Snows is celebrated on 5 August Immediately after the miracle, it was called “Madonna della Cava,” the place where the Virgin had appeared to the Shepherd and the feast was celebrated on 8 July the anniversary of the vision. Later, however, Church officials transferred the Feast to 5 August, the day the dedication of Santa Maria Maggiore in Rome, also known as “Santa Maria de las Nieves,” built by Pope Liberius commemorates after Miracle of snow (that happened in Rome). It was then that this temple took the name of “Our Lady of the Snows.” In pilgrimage season (April to October) groups of pilgrims arriving from neighbouring provinces, especially from Brescia, Bergamo, Como, Varese, Milan, Cremona, Mantua and Verona. Sunday is preferred by families. All opportunities for spiritual growth are offered through preaching and the Sacraments.
Such is the fascination of the Virgin on the pilgrims who will then return again. It is a ceremony in which you have to enter the crypt “to see the Madonna”.
The miracle of the deaf-mute who began to hear and speak gave rise to a small Shrine. It remains alongside the current main Altar. It was visited by Saint Charles Borromeo in 1581. Being too small for the influx of pilgrims,the Church was demolished in 1750 and enlarged. It was built on a design by architect Gaspare Turbini and opened in 1776.
The Carmelites of St Teresa, built a Monastery nearby. The current statue is gilded wood sculptor. Next to the Shrine a discreet and well-shaded park with tables and benches offers a welcome drink to pilgrims.
St Abraham the Martyr Bl Adolf IV of Schauenburg St Pope Adrian III St Ampelius of Milan St Apollonius of Benevento
St Arnold St Auspicius of Toul St Auspicius of Trier Brogan of Mothil St Colman of Thuringia St Doucelin St Edgar the Peaceful Blessed Pope Eugene III O.Cist (c 1080-1153) Papal Ascension – 15 February 1145 until his death. The 167th Pope.
St Procopius of Ceasarea St Sunniva of Bergen St Thibaud de Marly St Totnan of Thuringia — Abrahamite Monks/Martyrs of Constantinople: A group of monks in a monastery founded by Saint Abraham of Ephesus. Martyred in the iconoclast persecutions of emperor Theophilus. In c 835 in Constantinople. Martyrs of Shanxi – 7 saints: In 1898 seven sisters of the Franciscan Missionaries of Mary were sent to the Shanxi diocese in China to serve the poor in hospitals and care for the unwanted or other destitutes in orphanages. They were – • Anne-Catherine Dierks • Anne-Francoise Moreau • Clelia Nanetti • Irma Grivot • Jeanne-Marie Kuergin • Marianna Giuliani • Pauline Jeuris There they all died in one of the periodic crackdowns against foreign missionaries. They were beheaded on 9 July 1900 at Taiyuanfu, China- Beatified on 24 November 1946 by Pope Pius XII.
Martyrs of Syrmium – 5 saints: Five Christians martyred together for their faith. We know nothing else about them but the names – Cecilia, Eperentius, Eraclius, Sostratus and Spirus. They were martyred in the 4th century in Syrmium, Pannonia (modern Serbia).
Pope Adrian III or Hadrian III was the bishop of Rome and leader of the Papal States from 17 May 884 to his death on 8 July 885. He served for little more than a year, during which he worked to help the people of Italy in a very troubled time of famine and war. Adrian III was the 109th pope and was born within the Papal States. During his brief reign of sixteen months, violent vendettas that arose from the assassination of John VIII continued. He laboured hard to alleviate the misery of the people of Italy, prey to famine and to continuous war. He is also known to have written a letter condemning the Christians of both Muslim-ruled and Christian-ruled parts of Spain for being too friendly with the Jews in these lands. Adrian also sent Theodosius, the bishop of Brindisi and Oria, to Constantinople to deliver a synodal letter about faith and the filioque to patriarch Photius I.
Adrian died in July 885 at San Cesario sul Panaro, not long after embarking on a trip to Worms, in the Rhineland. The purpose of the journey was to attend an Imperial Diet after being summoned by Emperor Charles the Fat to settle the imperial succession and discuss the rising power of the Saracens. His death under dubious circumstances led many to believe that he had been assassinated.
Adrian’s death and subsequent burial in the church of San Silvestro Nonantola Abbey near Modena is commemorated in the sculpted reliefs that frame the doorway of this church. His relics are found near the high altar, and his tomb at once became a popular place of pilgrimage. His cult was confirmed by Pope Leo XIII on 2 June 1891, and his feast day is celebrated on 8 July.
StAngelelmus (Angelelme, Angelaume, died 828) was bishop of Auxerre from 813 to 828. He was Bavarian, and became abbot of the monastery of SS Gervais and Protase, Auxerre. Angelelmus may have been a Benedictine.
St. Maelruain of Tallaght
St Maelruain is venerated as the founder and first abbot of Tallaght Monastery in County Dublin in Ireland, as well as the compiler of the martyrology of the same name. He is considered to be one of the leading figures in the Irish monastic movement known as the Culdees (‘Companions of God’) which flourished in Ireland and Scotland from the eighth to the twelfth centuries.
“Maelruain” (not to be confused with the later namesake Máel Ruain, bishop of Lusca) is not the baptismal name of the saint, rather, it was his monastic name. The form “Maelruain” consists of two parts: “mael” meaning “he who was tonsured”, and “ruain” which refers to the saint with the name Ruadan. From this it can be concluded that St. Maelruain was trained in the monastery founded by St. Ruadan, in Lothra in County Tipperary. The Martyrology of Tallaght (below) says that Maelruain “came here with the relics of holy martyrs and virgins”, to establish a monastery there. The foundation was dedicated to ‘God and St Michael’, and held the Virgin Mary and St Michael in special veneration. The monastery was later joined with Finglas in the reform movement as ‘the two eyes of Ireland’.
By the eighth century Irish monasteries had become lax, and Maelruain’s reform was necessarily severe. It put emphasis on preserving the enclosure and there was a strong ascetical component, focused spiritual direction, frequent confession, as well as long fasts and harsh penances, such as standing in cold water for long periods to control the flesh. With Aengus his disciple, Maelruain is regarded as joint author of The Rule of the Céilí Dé which contains a detailed series of rules for the regulation of the lives of the Companions.
Little is known of his early life. The Annals of Ulster report that in the year 792 Máel Ruain died a peaceful death, calling him a bishop and soldier of Christ.
These are two lines from a poem in the Leabhar Breac. They say of Maelruan:
Notre-Dame d’Iron / Our Lady of Iron, Dunois, France (1631) – 6 July:
Saint-Sulpice-le-Dunois is a small Village located near the centre of France. Once home to Our Lady of Iron, it is situated near the larger Town of Blois, its population was only 517 citizens in the year 2007, which was a decrease from the 636 citizens who had lived there in 1999. It was in the Chapel of this tiny Village of Saint-Sulpice-le-Dunois, in the year 1631, that our story takes place involving Our Lady of Iron.
There was a young French couple living in the village at that time, who felt themselves singularly blessed. Were they not fortunate? They took pleasure in their youth and enjoyed good health, had happy employment,lived in a modest home and they had recently been blessed with a fine baby whom they felt was as sweet as the Babe of Bethlehem. Thus they mused on their way home together after early morning Mass one day.
As soon as they entered their home, Pierre hurried to the cradle to gaze lovingly at his infant son. The child must have been restless, he thought, as there was evidence that he had struggled with the bedclothes which were tossed about and tangled strangely about the infant. Pierre reached in and lifted his son to hold him in his arms, only to find that the tiny figure was rigid and cold. Stunned, he called for his wife disbelieving, for it seemed their baby was dead!
Pierre’s thoughts turned to Our Blessed Mother and then to the Statue of Our Lady of Iron at the Parish Church. They had spent many hours there in the past praying for her assistance and her help had never failed them. They determined to take their baby there instantly! Surely, Mary would not fail them in this time of dire need.
Together they entered the Church, and sadly laid the lifeless form at the feet of the Statue of Our Lady of Iron. As they began to pray for her intercession, they dedicated their baby to the Blessed Virgin Mary. In that very instant, the child who had been smothered by struggling in its cradle, cried out and came back to life. News of the miracle spread far and wide and the fame of Our Lady of Iron was assured.
Bl Angela of Bohemia Bl Augustin-Joseph Desgardin Bl Christopher Solino St Cyril of Thessaloniki St Dominica of Campania (c 287-303) Virgin Martyr St Gervais St Giusto of Condat St Goar of Aquitaine St Godelieve
St Saxburgh of Ely St Sisoes the Great Bl Suzanne Agathe de Loye St Thomas Alfield St Tranquillinus of Rome — Martyrs of Campania – 23 saints: A group of 23 Christians arrested, tortured and then beheaded together in the later 3rd century by order of governor Rictiovarus in the persecutions of Diocletian. The names that have come down to us are – Antoninus, Arnosus, Capicus, Cutonius, Diodorus, Dion, Isidore, Lucia, Lucian, Rexius, Satyrus and Severinus.
Martyrs of Fiesole – 5 saints: Five Christians martyred together in the persecutions of emperor Domitian – Carissimus, Crescentius, Dulcissimus, Marchisianus and Romulus. c 90 near Fiesole, Italy.
Our Lady of Mount Athos, Great Lavra, Greece , 8th cent. – 5 July:
In the 900s, the unfinished Great Monastery on Mount Athos ran out of funds and the starving Monks had to leave. Finally the Monastery Founder, St Athanasius the Athonite, left too in search of help. On the road he met a woman in a long blue veil, who said, “Go back! You will have everything you need if you do not abandon the Monastery!” When Athanasius asked the lady’s name, she answered, “I am the Mother of your Lord.”
The Abbot asked for a sign. “Strike the rock with your staff,” she said, and promised to be responsible for the Monastery provisions herself — to be its stewad. As water flowed from the rock, she vanished.
Athanasius returned to find the building completed and stocked with supplies. Soon it was full of Monks again. To this day, the Great Lavra regards the Mother of God as its steward, helped by a Monk with the title of assistant steward. In a Shrine on the left of the entrance to the Monastery Church, the Icons depict many saints connected with the Monastery. To Our Lady’s right St. Athanasius holds a model of the building. Down the road, the holy spring still flows.
St Agatho of Sicily St Athanasius the Athonite St Athanasius of Jerusalem St Cast St Cyprille of Libya / St Cyrilla of Cyrene St Domèce St Domitius of Phrygia St Edana of West Ireland Bl Edward Cheevers Blessed Elias of Bourdeilles OFM (c 1407-1484) Archbishop of Tours and Cardinal St Erfyl St Fragan Bl George Nichols St Grace of Cornwall St Gwen Bl Humphrey Pritchard
St Marinus of Tomi St Mars of Nantes St Marthe Bl Matthew Lambert St Modwenna St Numerian of Treves Bl Patrick Cavanagh St Philomena of San Severino St Probus of Cornwall Bl Richard Yaxley Bl Robert Meyler St Rosa Chen Aijieh St Sedolpha of Tomi St Stephen of Reggio St Teresia Chen Qingjieh St Theodotus of Tomi Bl Thomas Belson St Thomas of Terreti St Triphina of Brittany St Triphina of Sicily St Zoe of Rome
Saint Cyrilla of Cyrene, also known as Cyrilla of Libya, Ciprilla, Cirilla, Cypria, or Cyprille, was an elderly widow who lived during the time of the persecutions of Emperor Diocletian. She was a devout Christian who refused to worship idols, no matter what she was threatened with. Coming from the city of Cyrene in Libya, her unbreakable faith made her a target for the pagan authorities. Despite her advanced age, she became one of the countless victims of the brutal persecution campaign. The barbaric Romans concocted a wicked ploy to force her to make a sacrifice to their gods by placing live coals and incense in her bare hands, so as to force her to drop the flaming mass onto the altar and make it appear as though she had consented.
But, demonstrating heroic fortitude and resolution, she instead clung tightly to the coals, refusing to cooperate with the demon worshippers. Her refusal to renounce her faith left her tormentors astounded and enraged. Undeterred by her unwavering commitment to the faith, they resorted to further extreme measures. They subjected her to various forms of torture in an attempt to break her spirit, but she remained utterly resolute in her commitment to Christ. Ultimately, Cyrilla was tortured to death. Her body was torn apart with metal hooks, an experience she endured with incredible bravery and unwavering faith.
Hosea (‘Salvation’), also known as Osee, son of Beeri, was an 8th-century BC prophet in Israel and the author of the Book of Hosea. He is the first of the Twelve Minor Prophets. Hosea is often seen as a “prophet of doom”, but underneath his message of destruction is a promise of restoration. Hosea was a contemporary of Jonah, Amos, Isaiah and Micah.
He married Gomer, but she proved to be unfaithful. Hosea knew she would be such, as God tells him so in the opening statements of the book. This marriage was arranged in order to serve as a symbol of Israel’s unfaithfulness to the Lord, and dramatizes the breakdown in the relationship between God and his people Israel. Hosea’s family reflected the adulterous relationship which Israel built with other gods.
His children’s names likewise represent God’s estrangement from Israel. They are prophetic of the fall of the ruling dynasty and the severed covenant with God. The name of Hosea’s daughter, Lo-ruhamah, which translates as ‘not pitied’, is chosen as a sign of displeasure with the people of Israel for following false gods. The name of Hosea’s son, Lo-ammi, which translates as ‘not my people’, is chosen as a sign of the Lord’s displeasure with the people of Israel for following those false gods.
Even though Gomer runs away from Hosea and sleeps with another man, he loves her anyway and forgives her. Likewise, even though the people of Israel worshipped false gods, God continued to love them and did not abandon his covenant with them. The buying back of Gomer is also an analogy to the redemptive qualities of Jesus Christ’s sacrifice on the cross, and his buying back of the human race from the devil.
Hyacinth was a native of Caesarea in Cappadocia, and a member of a Christian family. As a boy, he was appointed to serve as an assistant to the chamberlain to the Emperor Trajan. His failure to participate in the sacrifices to the official Roman gods soon came to be noticed by other members of the Imperial household. One day, while the emperor and his entourage were offering sacrifice to idols, Hyacinth remained at the palace, shut himself up in a small room, and prayed fervently to the Lord Jesus Christ. One of the servants overheard him praying and denounced him to the emperor.
When he was denounced as a Christian, Hyacinth proclaimed his faith. He was brought to trial before Trajan, who tried to persuade him to deny Christ and sacrifice to idols, but the young boy refused. As a result, he was imprisoned and underwent numerous scourgings and tortures. He was deliberately served only food which had been blessed for sacrifice to the gods, the eating of which was banned to Christians. Thus, he starved to death after thirty-eight days, dying at the age of twelve. Just before his death, his jailers saw him being comforted by a pair of angels, one who covered him with his own robe, the other who bestowed a crown on him.
Hyacinth died in the city of Rome. Later, his relics were transferred to Caesarea.
Notre-Dame-de-la-Carole / Our Lady of la Carole, Paris (1418) – 3 July:
Roadside Shrines can still be seen in places all over Europe, though it is nothing like it used to be in the Middle Ages when these Shrines were extremely prevalent. They were public reminders of God and His Saints and were meant for the good of the general public, who would come upon the Shrine and pause for a moment to pray. They could be simple or somewhat elaborate, ranging from unadorned crosses to free standing towers or even small Chapels.
On 3 July in the year 1418, a Swiss soldier committed a sacrilege upon a Statue of the Blessed Virgin known as Our Lady of la Carole, or Our Lady of Carole. It was located at the corner of the Rue aux Ours, which was built in the 13th century and terminated at the hospital of Saint John, which is no longer in existence. The Rue aux Ours is now a short street that begins at Rue Saint-Martin and ends at the Boulevard Sebastopol in Paris, France. The soldier of the Duke of Burgandy’s troops, said to be a Swiss soldier, came upon the Shrine of the Blessed Virgin after having left a tavern where he had gambled away his money. He was probably intoxicated when he drew his sword and repeatedly struck the Statue of the Blessed Virgin with the weapon. The Statue of Our Lady of Carole then began to bleed profusely, as if made of flesh and blood and WAS wounded by the blows.
The citizens who had observed the sacrilege were outraged and followed the soldier as he fled from the scene of his crime. The man was eventually caught and apprehended and then brought before the Chancellor where he was sentenced to death for the outrage.
In remembrance of this incident and in expiation for the crime, there was a popular feast that took place on the Rue aux Ours every year. There were fireworks and a wax figure representing the sacrilegious wretch who had struck the image of the Blessed Virgin was set ablaze. This festival continued until the French Revolution brought an end to the traditional observance.
St Anatolius of Constantinople (Diedc 458) Bishop Bl Andreas Ebersbach Bl Barbara Jeong Sun-mae St Bladus St Byblig St Cillene St Dathus of Ravenna St Eusebius of Laodicea St Firminus St Firmus Bl Gelduin St Giuse Nguyen Ðình Uyen St Gunthiern St Guthagon St Heliodorus of Altinum St Hyacinth of Caesarea St Ioannes Baptista Zhao Mingxi St Irenaeus of Chiusi
St Maelmuire O’Gorman St Mark of Mesia St Mennone the Centurian St Mucian of Mesia St Paul of Mesia St Petrus Zhao Mingzhen St Philiphê Phan Van Minh St Raymond of Toulouse (Died 1118) Layman — Martyrs of Alexandria – 13 saints: Thirteen Christian companions marytred together. No details about them have survived but the names – Apricus, Cyrion (2 of), Eulogius, Hemerion, Julian, Julius, Justus, Menelaus, Orestes, Porfyrios and Tryphon (2 of). They martyred in Alexandria, Egypt, date unknown.
Martyrs of Constantinople – 24 saints: A group of 24 Christians martyred in the persecutions of Arian emperor Valens. We know little more than their names – Acacios, Amedinos, Ammonius, Ammus, Cerealis, Cionia, Cionius, Cyrianus, Demetrius, Eulogius (2), Euphemia, Heliodoros, Heraclios, Horestes, Jocundus, Julian, Martyrios, Menelaeus, Sestratus, Strategos, Thomas, Timotheos and Tryphon. They were martyred in c367 in Constantinople.
Theodotus and Companions – 6 saints: Six Christians who were imprisoned, tortured and martyred together in the persecutions of Trajan. Saint Hyacinth ministered to them in prison. We know nothing else about them but their names – Asclepiodotus, Diomedes, Eulampius, Golinduchus, Theodota and Theodotus. They were beheaded in c110, location unknown.
Saint Nicasius of Jerusalem, was born around 1135 in Sicily, Italy. The son of Roberto de Burgio and his wife Aldegonda, Nicasius descended from the Saracens on his father’s side and from the Normans on the mother’s. He joined the Knights Hospitaller with his brother, Ferrandino, and in 1185 they answered the call of Roger de Moulins and travelled to the Holy Land.
The Order of Saint John of Jerusalem (now known as the Order of Malta) was a monastic community founded to care for the sick and pilgrims traveling to the Holy Land. With the creation of the Kingdom of Jerusalem, the Order added a military side to its religious character, because it now had to defend pilgrims and the sick, together with the Holy Places and all of Christianity, as well as care for them. Care for the sick and pilgrims, commitment to Christian solidarity, justice and peace according to evangelical teaching, and the defense of the Christian faith were the basis of the Order. Nicasio and his brother took the three monastic vows of Poverty, Chastity, and Obedience.
As a captain, Nicasius fought in the defense of Acre, and during the battle he was captured by the Saracens. They demanded that he renounce his Christian faith and convert to Islam. But he remained steadfast and refused to renounce Christianity, choosing martyrdom over apostasy. He was decapitated in the presence of Saladin himself.
Saint Nicasius is particularly venerated in Caccamo, Italy. Numerous miracles were obtained there through the intercession of this glorious martyr, amongst them deliverances from the plague in 1575 and 1624. Saint Nicasius is invoked to free supplicants from terror, from infectious diseases, from maladies of the throat, neck, and lymph glands, and for the healing of scrofula.
St Agapetus of Ruthenia Bl Alfonso Navarrete Benito Bl Arnald Arench Bl Arnold of Geertruidenberg St Atto of Oca St Candida of Whitchurch St Caprasius of Lérins (Died 430) Hermit St Clarus of Aquitaine St Claudius of Vienne Bl Conrad of Hesse St Conrad of Trier Bishop, Martyr St Crescentinus (Died 303) Martyr, Soldier St Cronan of Lismore St Damian of Scotland St Dionysius of Ruthenia St Donatus of Lucania St Felinus of Perugia Bl Ferdinand Ayala St Firmus St Fortunatus of Spoleto Bl Gaius Xeymon St Gaudentius of Ossero St Giuse Túc St Gratian of Perugia Bl Herculanus of Piegare St Iñigo of Oña St Ischryrion and Companions Bl James of Strepar Bl John Pelingotto Bl John Storey St Juventius Bl Leo Tanaka St Melosa St Pamphilus of Alexandria
St Porphyrius of Alexandria St Proculus of Bologna St Proculus the Soldier St Ronan St Secundus of Amelia St Seleucus of Alexandria St Simeon of Syracuse St Telga of Denbighshire St Thecla of Antioch
Blessed Teobaldo Roggeri (c1100-1150) Layman Shoemaker, Porter, Apostle of the poor and needy, Penitent, Pilgrim. The Roman Martyrology states of him today: “In Alba in Piedmont, Blessed Teobaldo, who, driven by love for poverty, gave all his possessions to a widow and became a porter out of a spirit of humility, to carry the burdens of others on himself.” Biography: https://anastpaul.com/2021/06/01/saint-of-the-day-1-june-blessed-teobaldo-roggeri-c-1100-1150/
St Thespesius of Cappadocia St Wistan of Evesham St Zosimus of Antioch
Martyrs of Alexandria – 5 Saints: A group five of imperial Roman soldiers assigned to guard a group of Egyptian Christians who were imprisoned for their faith in the persecutions of Decius. During their trial, they encouraged the prisoners not to apostatize. This exposed them as Christians, were promptly arrested and executed. Martyrs. Their names are – Ammon, Ingen, Ptolomy, Theophilis and Zeno. They were beheaded in 249 at Alexandria, Egypt.
Martyrs of Caesarea – 3 Saints: Three Christians Martyred together in the persecutions of Galerius. We know little more about them than the name – Paul, Valens and Valerius. They diedf in 309 at Caesarea, Palestine.
Martyrs of Lycopolis – 6 Saints: Five foot soldiers and their commander who were Martyred for their faith by order of the imperial Roman prefect Arriano during the persecutions of Decius. In Lycopolis, Egypt.
Martyrs of Rome – 6 Saints: A group of spiritual students of Saint Justin Martyr who died with him and about whom we know nothing else but their names – Carito, Caritone, Evelpisto, Ierace, Liberiano and Peone. In Rome, Italy.
AnaStpaul 
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