Thought for the Day – 20 June – Meditations with Antonio Cardinal Bacci (1881-1971)
The Storms of Life
“At other times however, the tempest will come from outside ourselves and will have a shattering effect on our spiritual life. It may be some insult which has seriously wounded us. There may be somebody near to us who has grown quite insufferable. Or perhaps suffering will come to us in the guise of illness, disgrace or loss of our dear ones. We shall feel lonely and abandoned in the midst of the storm. To whom shall we have recourse in our hour of need? Shall we turn to our fellow-men? Perhaps there will be nobody able to understand us perfectly, or, if there is somebody who sympathises with us,he may be able to do nothing for us, save to utter a few kind words.
Let us turn, therefore, to Jesus on the Cross and to Jesus in the Blessed Eucharist. The Crucifix will teach us how to suffer with resignation and with love. Before this mystery of infinite love, all our anguish and unrest, will give way to a Christian acceptance of suffering.
If this is not enough, let us turn to Jesus in the Blessed Eucharist. Let us invite Him into our hearts to calm the tempest and to give us His divine grace, which will conquer every temptation and heal every wound.”
Quote/s of the day – 20 June – “Month of the Sacred Heart” – Job 38: 1, 8-11, Psalms 107: 23-24, 25-26, 28-29, 30-31 (1b), Second Corinthians 5: 14-17, Fospel: Mark 4: 35-41
“And the wind ceased and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?”
“Let not your hearts be troubled, neither let them be afraid.”
“Can any of you by worrying add a moment to your life-span?”
“Place all your trust in God, let Him be your fear and your love. He will answer for you, He will do what is best for you. You have here no lasting home. You are a stranger and a pilgrim wherever you may be and you shall have no rest, until you are wholly united with Christ. Why do you look about here when this is not the place of your repose?”
Thomas à Kempis CRSA (1380-1471)
“Let nothing perturb you, nothing frighten you. All things pass. God does not change. Patience achieves everything.”
St Teresa of Jesus of Avila (1515-1582) Doctor of Prayer
“ … Let the fine point of your spirit always turn towards God, its north. Your are about to take to the high seas of the world, do not, on this account, alter dial or mast, sail or anchor or wind. Keep Jesus Christ as your dial, at all times, His Cross for mast, on which to hoist your resolutions, as a sail. Let your anchor be, profound trust in Him and set out early!”
St Francis de Sales (1567-1622) Doctor of the Church
“Throw yourself into God’s arms. He will carry you when the road is rough.”
One Minute Reflection – 20 June – “Month of the Sacred Heart” – Job 38: 1, 8-11, Psalms 107: 23-24, 25-26, 28-29, 30-31 (1b), Second Corinthians 5: 14-17, Fospel: Mark 4: 35-41
And the wind ceased and there was a great calm. He said to them, “Why are you so afraid? Have you still no faith?” – Mark 4:39-40
REFLECTION – “Your heart is imperilled, your heart is taking a battering. On hearing yourself insulted, you long to retaliate but, the joy of revenge, brings with it another kind of misfortune – shipwreck. Why is this? Because Christ is asleep in you. What do I mean? I mean you have forgotten His presence. Rouse Him, then; remember Him, let Him keep watch within you, pay heed to Him. … You have forgotten that when Christ was being crucified He said: “Father, forgive them, for they know not what they do” (Lk 23:34). Christ, the sleeper in your heart, had no desire for vengeance in His.
Rouse Him, then, call Him to mind. (To remember Him, is to recall His words; to remember Him, is to recall His commands.) Then, when He is awake within you, you will ask yourself, “Whatever kind of wretch am I to be thirsting for revenge? … He who said, ‘Give and it shall be given you; forgive and you will be forgiven,’ would indeed decline to acknowledge me. So I will curb my anger and restore peace to my heart.” Now all is calm again. Christ has rebuked the sea. … This is the moment to awaken Christ and let Him remind you of those words: “Who can this be? Even the winds and the sea obey him” Who is this whom the sea obeys? “It is he to whom the sea belongs, for he made it” (Ps 95:5); “all things were made through him” (Jn 1:3).
Try, then, to be more like the wind and the sea – obey the God who made you. The sea obeys Christ’s command and are you going to turn a deaf ear to it? … Words, actions, schemes, what are all these but a constant huffing and puffing, a refusal to be still at Christ’s command? When your heart is in a troubled state, do not let the waves overwhelm you.
If, since we are only human, the driving wind should stir up in us a tumult of emotions, let us not despair but awaken Christ, so that we may sail in quiet waters and reach at last our heavenly homeland.” – St Augustine (354-430), Bishop of Hippo, Father and Doctor of Grace – Sermon 63
PRAYER – Waken us holy Lord, to Your presence in us, with us, now and forever. Open our eyes to see Your presence and our ears to hear Your voice. Teach us that You are always with us and Your presence is all we need to survive the storms and the winds of this world. For You, just You, are our rock and our foundation, our ship and our harbour. Grant that the prayers of all Your Angels and Saints with their Queen and ours, Mother Mary, may serve to remind us of Your love and power. Through Christ our Lord, with the Holy Spirit, God forever, amen. EUCHARISTIC Heart of JESUS, model of the priestly heart, have mercy on us. COR JESU Eucharisticum, cordis sacerdotalis exemplar, miserere nobis. – Indulgence 300 Days, Everytime – Raccolta 177St Pius X, 11 September 1907
Our Morning Offering – 20June – “Month of the Sacred Heart”
O Lord, My God, I am Not Worthy Prayer Before Holy Communion By St John Chrysostom (347-407) Father & Doctor of the Church
O Lord, my God, I am not worthy, that You should come into my soul but I rejoice that You will come to me, because in Your loving kindness, You desire to dwell in me. You ask me to open the door of my soul, which You alone have created, so that You may enter into it, with Your loving kindness and dispel the darkness of my mind. I believe that You will do this for You did not turn away Mary Magdalene when she approached You in tears. Neither did You withhold forgiveness from the tax collector, who repented of his sins, or from the good thief, who asked to be received into Your kingdom. Indeed, You numbered as Your friends all who came to You with repentant hearts. O God, You alone are blessed always, now and forever. Amen
Saint of the Day – 20 June – Blessed Francisco Pacheco SJ (1566-1626) Martyr, Priest of the Society of Jesus, Missionary to India, China and Japan, Provincial Superior. Born in 1566 in Ponte de Lima, Braga, Portugal and died by being burned at the stake on 20 June 1626 in Nagasaki, Japan. Also known as – Francesco, Francis.
Francisco Pacheco was the most experienced Jesuit who died a Martyr during the Great Persecution in Japan between 1617 and 1632. At the time of his arrest, he was Provincial Superior of the Jesuits and Apostolate Administrator of the Diocese and his imprisonment was a serious loss to the Christian community struggling to survive the persecution.
Fr Pacheco was born in Ponte di Lima, near Braga, Portugal, of noble parents. As a youth he heard of the exploits of Missionaries in Japan and dreamed of imitating them. While at the Jesuit school in Lisbon, he also watched the annual departure of the Jesuit Nissionaries and this further strengthened his resolve and thus he decided to join the Society in 1585. His request to go to the missions was only granted seven years later and his first stop was Goa, India where he continued his studies. He then went on to Macau to further continue his studies before being Ordained.
Fr Pacheco finally set forth for Japan in 1604 and spent four years in the capital of Osaka, Miyako (today’s Kyoto) before taking up his next appointment as Head of the Jesuit college in Macau. In 1614, he returned to Japan and became Vicar General to Bishop Luis de Cerqueira and was based in Nagasaki until the promulgation of the shogun’s decree in 1614 banishing all foreign Missionaries and forbidding Japanese Christians to practice their religion.
Fr Pacheco’s exile in Macau was a short one as he returned secretly to Japan the following year, disguised as a merchant and took up Missionary work at Takaku and the islands of Amakusa and Kani. During those years of fierce persecution he sadly saw thousands of Christians give up their religion under governmental pressure and fear of torture. He also witnessed the terrible deaths of his brother Jesuits and hundreds of Christians who remained steadfast in their faith, though it meant beheading or death by slow fire. Fr Pacheco knew that the longer he remained in Japan the closer was his Martyrdom.
Following his appointment as the Jesuits’ Provincial Superior, Fr Pacheco moved his residence from Nagasaki to the seaport of Kuchinotsu in Arima which had better security and better contact with the Jesuits in Japan. The search for Jesuit Missionaries was intensified when more spies were recruited by Shogun Iyemitsu. Fr Pacheco was betrayed by his former host, an apostate who because of the reward money and hoping to gain favour with the district governor, revealed where he was With 200 soldiers surrounding the house, Fr Pacheco and two of his Catechists, Paul Kinsuke and Peter Kinsei were arrested with two others living in the next house. The Jesuits, the Catechists, their hosts and families were all arrested and placed in a dungeon in Shimabara where they had to endure the damp and cold winter. Within a few days, Fr John Baptist Zola and his Catechist, Vincent Kaun, were added to their number.
While in prison, Fr Pacheco admitted the four Catechists into the Society and transformed his group of prisoners, including the lay persons into a quasi-religious community with set times for rising, prayer, meditation, fasting and doing penance to prepare and strengthen them for the Martyrdom to come. Their greatest sorrow was their inability to celebrate Mass, recite the Breviary and recite the Rosary as all these had been taken away from them, although, of course, they could still count on their fingers and added their own meditations. Finally, on 20 June 1626, the prisoners were brought to Nagasaki where two other prisoners, Fr Balthazar de Torres SJ and his Catechist, Michael Too, were included. The final number was nine Jesuits and nine lay Christians and all were escorted to the Martyrs’ Hill where the executions were to take place.
The Jesuits rejoiced in seeing each other and embraced for the last time. They were the first to die. The government kept the Christians aside hoping that some would apostatize but watching the Martyrs die only strengthened their faith. They were kept in a prison in Nagasaki, determined to die for Christ. They were Martyred on 12 July 1626.
Fr Pacheco and his eight Jesuit companions, together with the nine lay Christians, were included among the 205 M,artyrs Beatified by Blessed Pope Pius IX on 7 May1867. Their ashes thrown into the sea and no relics remain.
Fourth Sunday after Pentecost (Traditional Calendar) +2021 Twelfth Sunday in Ordinary Time +2021
Notre-Dame-de-Grace / Our Lady of Grace in Equemauville, Honfleur, France – also known as Our Lady of Consolation (1524) 20 June (The Crowning) and 23 October:
The Abbot Orsini wrote: “Our Lady of Consolation, near Honfleur. This Chapel is much frequented; two children have been raised to life there, in memory of which ,their figures are there in silver.”
Also known as Our Lady of Grace, or Notre-Dame-de-Grace, the first thing that can be seen among the trees upon the height is a large Crucifix that seems to bless the sea, although the Chapelle Notre-Dame-de-Grace is still invisible, hidden under the old trees that surround it. The present Chapel is a small one, located a short distance from that Crucifix and the tall trees and lawns that surround the Church are in stark contrast to the Church’s humble dimensions.
Once inside, everything is modest but exudes an atmosphere of holiness. There is a low arch, and passing beneath it, the view from the windows inside, is obscured by the thick foliage of the surrounding trees. On the Gospel side is the Statue of the Blessed Virgin on a short pillar. A fabric canopy frames the Statue which depicts the Mother of God holding her Divine Child. At the feet of Our Lady are placed small anchors and hearts of silver gilt that shine on the dais and we see a small amount of flowers that are the humble obeisance’s of children and the poor. There are votive offerings hundreds of years old, and paintings of ships battered by storms, or broken upon the rocks, beneath which are brief accounts of the perils and the salvation sent after prayer to Notre-Dame-de Grace. Crutches lean against the wall as trophies demonstrating the victorious prayers of the healed cripples who now walk, and burning candles, are constantly renewed beneath the holy image, exhibiting the persevering ardoUr of the faithful. It is a collective testimony of piety and edification from the servants of Mary.
The origin of the pilgrimage to Notre-Dame de Grace goes back to the eleventh century. According to tradition, in the year 1034, Robert the Magnificent, Duke of Normandy, was sailing to England. He was suddenly assailed by a violent storm and at the height of the danger he promised to build three Chapelsdevoted to the Blessed Virgin if he returned safely to his lands. The storm ended at once and the Prince immediately returned home to take care of his vow. He built one of the Chapels promised near his Castle, and dedicated it to Our Lady of Mercy. Another he built near Caen, which he called Notre-Dame de la Deliverance,and the third he built on the plateau in Equemauville overlooking Honfleur, which was named Notre Dame de Grace. This Chapel near Honfleur, soon became a busy place of pilgrimage. There is an authentic document at the Church from King Louis XI dated 28 January 1478 and letters showing that the Chapel was endowed with a certain tract of land containing a house, a barn, etc.
The Chapel partially collapsed and the sea swallowed part of the cliff near the Church during a violent earthquake that occurred on 29 September 1538. Only a section of one wall, the Altar, and the Statue of the Virgin Mary remained standing but such was the devotion of the people to this special place that many pilgrims continued to come and pray kneeling amid the debris. Unfortunately the landslides did not cease, so finally, in 1602, the last vestiges of the Sanctuary were removed to prevent the faithful from exposing their lives to the unremitting danger. The faithful regretted the loss of their Chapel, and one of them, Mr. Gonnyer, undertook to raise a new one. He dug the foundations one hundred paces from the old Church to the south-west but he was forced to stop at that point for lack of money. Offerings from the inhabitants of Honfleur did the rest and in 1613 the Chapel was acquired. It was a small building three times as long as it was wide;,thatched, isolated among the heather and looked more like a barn than a chapel. The Capuchins took possession on 16 March 1621, and they planted a large wooden Crucifix amid the ruins of the old chapel. They eventually replaced it with a stone Crucifix that they placed closer to the chapel than the old one had been. In the Middle Ages people understood that the Church provided for the moral and physical welfare of the people, as well as, the state. They knew that the apostolate of the monastic orders was necessary to form and maintain the ties of charity between the rich and poor, adjust the opulent life of one to soften the sufferings of others and to communicate to all, through preaching and by the Sacraments and example, the secret of living and dying well. When the Revolution erupted there was wide-spread desecration throughout France and all religious communities were dissolved. In vain the faithful recipients of so many graces endeavoured to protect their Sanctuary and the religious who served there. At one time it was hoped Honfleur could keep the Capuchins and so, a petition was drafted for that purpose in 1790. “Through the removal of religious communities,” said the petitioners, “we fear being deprived of the significant relief that we receive from the Capuchins. These men are religious at all times, labour for the good of the City and the neighbouring countryside and through the uprightness of their intentions and the justice of their actions, they have earned public esteem and confidence. They have a small Chapel, located on the coast under the invocation of the Blessed Virgin, which is held in great reverence throughout the Country and we urge its conservation.” The petition was sent to the National Assembly, who refused it. The Chapel was plundered and converted into a tavern. The old Statue was destroyed and sadly “those who were but lately to pray and ask for graces forgot themselves to commit orgies in a place where everything, even the walls, reproached them for their apostasy.” That was so long ago and now the tides of commercial prosperity have come to caress the people and promote the development of the City and the Port of La Havre. Hanfleur possesses all the signs of a prosperous City that is increasing in wealth and population, regardless of the attendant demoralisation and miseries of every kind, that accompany the seeming prosperity. La Havre is the seat of business where speculators contest in the commercial sphere where they work without ceasing to earn their fortune and contribute to each other’s ruin. Without the aid of the Blessed Virgin, there was no longer any hope for relief. After the atrocities had subsided the Chapel was restored and a copy of the original Statue created from Church records.
It was on 15 February 1912 that the Chapter of Saint Peter in Rome awarded the Golden Crown to the sSatue of Our Lady of Grace. The solemn Feasts of her Coronation were celebrated on 20 June 1913. Many people from Honfleur think that it is thanks to the intercession of Notre Dame de Grâce that Honfleur is the only Norman city not to have been bombed during the Second World War. The Chapel was classified as a historical monument in 1938.
Still, it was here, at this remote Chapel about 5 kilometers from Honfleur, that Marie-Francoise-Therese Martin came with her father and sister Celine in July of the year 1887 to pray to Notre-Dame-de Grace that she might be able to enter Carmel. That woman is better known today as Saint Therese of the Child Jesus and the Holy Face, or simply Therese of Lisieux, the “Little Flower.”
Irish Martyrs – 17 beati – This is the collective title given to the 260 or more persons who are credited with dying for the faith in Ireland between 1537 and 1714. Seventeen of them were beatified together on 27 September 1992 by St Pope John Paul II. • Blessed Conn O’Rourke• Blessed Conor O’Devany• Blessed Dermot O’Hurley• Blessed Dominic Collins• Blessed Edward Cheevers• Blessed Francis Taylor• Blessed George Halley• Blessed John Kearney• Blessed Matthew Lambert• Blessed Maurice Eustace• Blessed Patrick Cavanagh• Blessed Patrick O’Healy• Blessed Patrick O’Loughran• Blessed Peter Higgins• Blessed Robert Meyler• Blessed Terrence Albert O’Brien• Blessed William Tirry
Martyrs of Lower Moesia: Martyred on the Black Sea at Lower Moesia (in modern Bulgaria), date unknown. St Cyriacus St Paul
Martyred in Nagasaki: 9 Beati : burned alive on 20 June 1626 in Nagasaki, Japan. Their ashes were thrown into the sea and no relics remain. They were Beatified on 7 May 1867 by Pope Pius IX. • Blessed Baltasar de Torres Arias • Blessed Francisco Pacheco • Blessed Gaspar Sadamatsu • Blessed Giovanni Battista Zola • Blessed Ioannes Kisaku • Blessed Michaël Tozo • Blessed Paulus Shinsuke • Blessed Petrus Rinsei • Blessed Vincentius Kaun