Thought for the Day – 14 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Night of the Passion
“Caiphas, the High Priest, could not gather any solid and unconflicting evidence which would convict Jesus and further his own evil plans. At last, he solemnly commanded Jesus in the name of the living God, to say whether He was really the Christ, the Son of God. “Thou hast said it,” Jesus replied: “Nevertheless, I say to you, hereafter you shall see the Son of Man sitting at the right hand of the Power and coming upon the clouds of heaven.” At this, the High Priest tore his garments. “He has blasphemed,” he cried, “He deserves to die” (Cf Mt 26:63-66).
The unjust sentence was met with general acclaim and Jesus was handed over to the soldiers, as if He were a common criminal. For the rest of the night, these ruffians humiliated and ill-treated Him in the worst possible fashion. Some spat in His face, others slapped and struck Him and still others, blindfolded Him and jeeringly asked: “Prophecy to us, O Christ! Who is it who struck thee?” (CF Mt 26:67-68) Jesus suffered in silence. He suffered because of the blows and insults but, most of all, because of the sad spectacle of so much sin and ingratitude. He was offered as a Victim of expiation for us all.
When we realise tbe vast number of sins which are committed , what do we do about it? Do we pray that poor sinners may repent and return to console the Heart of Jesus? Do we offer our pain and sorrows on their behalf? If we really love God, we should do this much.”
Maundy Thursday – 14 April – Our Lenten Journey with the Great Fathers – 1 Corinthians 11:20-32, John 13:1-15
“May God have mercy on us and bless us: may He cause the light of His countenance, to shine upon us and may He have mercy on us.” – Psalm 66:2
Jesus answered him, “What I am doing you do not know now but afterward, you will understand.” P eter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no part in me.”
John 13:7-8
O WHAT WAS JESUS DOING in washing the feet of His disciples ? By washing them and wiping them with the towel around His waist, was not Jesus making their feet beautiful, at the moment when they were going to have to proclaim the good news? It was then, in my opinion, that the prophetic word was fulfilled: “How beautiful are the feet of those who proclaim good news!” (Is 52:7; Rm 10:15). But if, by washing the feet of His disciples, Jesus makes them beautiful, how can we express the genuine beauty in those whom He immerses fully “in the Holy Spirit and in fire” (Mt 3:11)?
THE FEET of the Apostles were made beautiful, so that … they might set out along the holy road and walk in Him Who said: “I am the Way” (Jn 14:6). For whoever has had his feet washed by Jesus and he alone, follows that living Way that leads to the Father.
THAT WAY has no room for dirty feet! … In order to follow this living, spiritual Way (Heb 10:20) … they had to have their feet washed by Jesus, Who set aside His garments … so as to take upon His own Body, the dirtiness of their feet, with the towel, which was His only garment, for “he bears our infirmities” (Is 53:4). … ” – Origen Adamantius (c 185-253) Priest, Theologian, Exegist, Writer, Apologist, Father (Commentary on St John’s Gospel)
Quote/s of the Day – 14 April – Maundy Thursday – 1 Corinthians 11:20-32, John 13:1-15
“He loved them unto the end.”
John 13:1
“Born as a Son, led forth as a Lamb, sacrificed as a sheep, buried as a man, He rose from the dead as a God, for He was by nature God and man.
He is all things – He judges and so, He is Law. He teaches and so, He is Wisdom. He saves and so, He is Grace. He begets and so, He is Father. He is begotten,and so, He is Son. He suffers and so, He is Sacrifice. He is buried and so, He is Man. He rises again and so, He is God. This is Jesus Christ, to whom belongs glory for all ages.”
St Melito of Sardis (Died c 180) Bishop, Early Church Father
One Minute Reflection – 14 April – Maundy Thursday – 1 Corinthians 11:20-32, John 13:1-15
“Jesus, knowing that his hour was come, … he loved them unto the end.” – John 13:1
REFLECTION – “Be obedient to the death, following the example of the spotless Lamb who obeyed His Father even to a shameful death on the Cross. Reflect that He is the way and the rule you are to follow. Always hold Him present before the eyes of your spirit. See how obedient He is, this Word, this Utterance of God! He does not refuse to take up the burden of suffering laid on Him by His Father; to the contrary, He throws Himself into it, spurred on by His great desire. Isn’t this what He reveals during the Last Supper on Maundy Thursday, when He says: “I have eagerly desired to eat this Passover with you before I suffer” (Lk 22:15)? By “eat this Passover” He means, the accomplishment of the Father’s will and His desire. Seeing that scarcely any time lies before Him (He was already looking ahead to the end, when He would sacrifice His body for our sake), He rejoices, He is glad and joyfully says: “I have greatly desired.” Here is the Passover He is speaking about – that which consists in giving His own self as food, in laying down His own body in obedience to the Father.
Jesus had celebrated many another Passover with His disciples but never this one, O unspeakable, sweet and burning charity! You think neither of Your suffering nor of Your humiliating death – if You had thought of them, You would not have been so joyful, You would not have called it a Passover. The Word sees ,that it is He Himself Who has been chosen, He Himself Who has received all our humanity as His spouse. He has been asked to give us His own Blood so that God’s will might be accomplished in us, so that it might be His Blood that sanctifies us. This is, indeed, the sweet Passover, this Lamb without blemish accepts (cf. Ex 12:5) and it is with great love and great desire that He fulfils the Father’s will and wholly carries out His design. What unspeakably sweet love! …
That is why, my beloved, I beg you never to entertain the least dread and to place all your trust in the Blood of Christ Crucified … May all servile fear be banished from your spirits. You will say with Saint Paul …: “I can do all things through Christ crucified, since he is within me by desire and love and he strengthens me” (cf. Phil 4:13; Gal 2:20). Love, love, love! By His Blood, the gentle Lamb has made an unassailable rock of your soul.” – St Catherine of Siena (1347-1380) Dominican tertiary, Doctor of the Church, Co-patron of Europe – Letter 129
PRAYER – O God, from whom Judas received the punishment of his guilt and the thief the reward of his confession: grant unto us the full fruit of Thy clemency, that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee lives and reigns in the unity of the Holy Ghost, God, world without end. Amen
Saint of the Day – 14 April – St Bernard of Tiron (c 1046-1117) French Monk, Hermit, Abbot, Founder of the the Tiron Abbey and the Tironensian Order. St Bernard had a deep devotion to the Passion of Christ, teaching and instruction his disciples in the love of the Holy Cross. Also known as – Bernard of Ponthieu, Bernard of Abbeville, Bernhard…
The Roman Martyrology reads: “In the Monastery of Tiron near Chartres in France, Saint Bernard, Abbot, who on several occasions gave himself up to a hermit life in the woods and on the Island of Chausey but also dedicated himself to instructing and guiding the disciples, who in great numbers, flocked to him.”
Saint Bernard of Tiron is represented as a Monk. He carries the instruments of the Passion, among which we can see: the column of the flagellation, the spear of Longinus, the Cross, the veil of Saint Veronica, the nails, the sword of Saint Peter, the lantern of the guards, the whip , the scale.
Bernard was born near Abbeville in 1046. Having already made good studies and knowing the Sacred Scriptures, in particular, Bernard, at the age of around 19, was accepted at the Monastery of Saint-Cyprien, near Poitiers. He remained there for ten years, before being transferred to Saint-Savin-sur-Gartempe to fill the position of Prior. When the Abbot was convicted of simony in 1082, Bernard assumed the responsibilities of superior. For fear of being elected Abbot, Bernard escaped secretly, becoming a Hermit in the Craon forest, on the borders of Brittany and the Maine, in a place called Tiron.
Being discovered after three years by the Monks of St Savin, who still wished to have him as their Abbot, Bernardo again disappeared and went to live in perennial contemplation on the Island of Chausey. Only after three more years, having learned that the Monks of St Savin had elected another as Abbot, did Bernard return to Tiron. He did not stay there for long, however, for, he gained many followers to his hermit way of life, including St Adelelmus of Flanders. The community grew into a centre for hermits, with many building cells around his. Bernard fame grew eventually gaining the attention of the Saint Cypriene Monastery. (Bernard’s first Monastery) . Abbot Renault then called for Bernard to return to the Monastery bringing with him his new followers. Bernard returned and resumed the habit as well as being appointed Renault’s successor. Bernard accepted the office of Prior of that Monastery and then, on the death of Rinaldo, that of Abbot.
He took part in the Council of Poitiers in 1100 and obtained from Rome, permission of independence from Cluny, for his Monastery of St Cypriene. He returned to the Island of Chausey, which he again had to leave because he was disturbed by the pirates and then accepted the land of Brunelles, given to him by a benefactor, in the forest of Tiron, founding a new Monastery there (1109). However, since a quarrel arose with the Monks of Nogent, of the Cluniac Congregation, who demanded a tithe, instead of agreeing to this demand, he abandoned the Monastery and went to found another at the mouth of the Tiron (1113/14).
Abbey of the Holy Trinity of Tiron
With the aid of donations from the kings and nobles of France, England and Scotland, Bernard established the Abbey of the Holy Trinity of Tiron in 1114. From here Bernard founded the Tironensian Order, based on a strict observance of the Rule of Saint Benedict and an emphasis on manual labour. This Abbey was so succesful, that the Monks there soon reached the number of five hundred! The Tironensian Order, spread to Germany, England, Scotland and elsewhere. The Order ceased to exist in the 17th Century.
The life of a Tironensian – The Passion of Christ, Sacred Scriptures and working the land.
Bernard remained there until his death on 14 April 1117. His cult, previously limited to Tiron, extended to the whole of his Congregation. Pope Pius IX authorised the Diocese of Chartres and Amiens to celebrate the Feast on 14 April, a Feastwhich is also found in toitiers, Séez, Lavai and Bourges.
AnaStpaul 
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