Thought for the Day – 12 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Agony of Jesus
“Jesus suffered willingly and generously for us. First of all, He endured this near-fatal anguish of soul, which caused blood to ooze from the pores of His Body. Then He suffered the cruelest of physical tortures. What must our reaction be?
If we lack the heroic generosity of the Saints and are not prepared to look for suffering by scourging ourselves or by wearing hair-shirts or chains next to our flesh, let us at least accept our inevitable sorrows and trials, with perfect resignation.
Jesus was innocence itself, yet He suffered willingly for us. Why should we, who are unworthy sinners, be unwilling to submit to the punishments due to our sins?
There are many who kiss the Crucifix and claim to love it but, they try as hard as possible, to reject the cross which God has given them. This is an impossible state of affairs!
Let us remember, that if we wish to have a sincere love for the Crucifix, we must love our own cross as well, for this is the cross which God has given us.”
Tuesday of Holy Week – 12 April – Our Lenten Journey with the Great Fathers – Jeremias 11:18-20, Mark 14:32-72; 15, 1-46
“May God have mercy on us and bless us; may He cause the Light of His Countenance to shine upon us and may He have mercy on us.” – Psalm 66:2
“And some began to spit on Him and to cover His face and to buffet Him and to say unto Him: Prophesy; and the servants struck Him with the palms of their hands.”
Mark 14:65
“HE RECEIVED the spittings of insulters, who with His spittle had a little before made eyes for a blind man. And He in Whose Name the devil and his angels is now scourged by His servants, Himself suffered scourgings! He was crowned with thorns, Who crowns Martyrs with eternal flowers. He was smitten on the Face with palms, Who gives the true palms to those who overcome. He was despoiled of His earthly garment, Who clothes others in the vesture of immortality. He was fed with gall, Who gave heavenly food. He was given to drink of vinegar, Who appointed the cup of salvation. That guiltless, that just One—nay, He who is Innocency itself and Justice itself—is counted among transgressors and Truth is oppressed with false witnesses.
HE, WHO SHALL JUDGE, is judged and the Word of God is led silently to the slaughter. And when, at the Cross, of the Lord the stars are confounded, the elements are disturbed, the earth quakes, night shuts out the day, the sun… He speaks not, nor is moved, nor declares His Majesty even in His very Passion itself. Even to the end, all things are borne perseveringly and constantly, in order that in Christ, a full and perfect patience may be consummated.
AND AFTER ALL THESE THINGS, He still receives His murderers, if they will be converted and come to Him. And with a saving patience, He who is benignant to preserve, closes His Church to none. Those adversaries…, if they repent of their sin, if they acknowledge the crime committed, He receives, not only to the pardon of their sin but to the reward of the Heavenly Kingdom.
WHAT CAN BE SAID, more Patient, what more Merciful? Even he is made alive by Christ’s Blood, who has shed Christ’s Blood! Such and so great is the Patience of Christ and had it not been such and so great, the Church would never have possessed Paul as an Apostle.
BUT IF WE ALSO, beloved brethren, are in Christ. If we put Him on, if He is the Way of our salvation, who follow Christ in the footsteps of salvation, let us walk by the example of Christ, as the Apostle John instructs us, saying, He who says, he abides in Christ, ought himself also, to walk even as He walked. Peter also, upon whom by the Lord’s condescension the Church was founded, lays it down in his epistle and says:
CHRIST SUFFERED FOR US, leaving you an example, that ye should follow His Steps, Who did no sin, neither was deceit found in His Mouth; Who, when He was reviled, reviled not again; when He suffered, threatened not but gave Himself up to him that judged Him unjustly.” – St Cyprian of Carthage (200-258) Bishop of Carthage and Martyr, Father of the Church (On Patience, 7-9).
Quote/s of the Day – 12 April – Tuesday of Holy Week – Jeremias 11:18-20, Mark 14:32-72; 15, 1-46
“And some began to spit on Him and to cover His face and to buffet Him and to say unto Him: Prophesy; and the servants struck Him with the palms of their hands.”
Mark 14:65
“Fix your minds on the Passion of our Lord Jesus Christ. Inflamed with love for us, He came down from Heaven to redeem us. For our sake, He endured every torment of body and soul and shrank from no bodily pain. He, Himself, gave us an example of perfect patience and love. We, then, are to be patient, in adversity!”
One Minute Reflection – 12 April – Tuesday of Holy Week – Jeremias 11:18-20, Mark 14:32-72; 15, 1-46
“ I know not this man of whom you speak. And immediately the cock crew again. And Peter remembered the word that Jesus had said unto him: Before the cock crows twice, thou shalt thrice deny me. And he began to weep.” – Mark 14:71-72
REFLECTION – “The first time Peter denied, he did not weep because the Lord had not looked at him. He denied a second time and did not weep because the Lord still did not look at him. He denied a third time; Jesus looked at him and he wept very bitterly (Lk 22:62). Look at us, Lord Jesus, so that we might know how to weep for our sins. This shows us that even the fall of the Saints may be useful to us. Peter’s denial has done me no wrong, on the contrary, I have gained from his repentance – I have learned to be beware of faithless companions. …
So Peter wept and wept bitterly; he wept so hard that he washed away his offence with his tears. And you, too, if you would win pardon, wipe out your guilt with tears. At that very moment, in that same hour, Christ will look at you. If some kind of fall happens to you, then He, the ever-present witness of your intimate life, looks at you to call you back and cause you to confess your lapse. Then do as Peter did, who thrice said: “Lord, you know that I love you” (Jn 21:15). He denied three times and three times he also confessed. But he denied by night; he confessed in broad daylight.
All this has been written, to make us understand, that no-one should be puffed up. If Peter fell for having said: “Though all may have their faith in you shaken, mine will never be” (Mt 26:33), who is there to count on himself? … From whence then, Peter, shall I call you to mind, to teach me your thoughts as you wept? From heaven where you have already taken your place among the choirs of angels, or from the grave? For that death, from which the Lord was raised, did not reject you in your turn. Teach us what use your tears were to you. But you taught it without delay for having fallen before you wept, your tears caused you to be chosen to guide others, you who, to begin with, did not know how to guide yourself.” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church – Commentary on St Luke’s Gospel, 10,89f.
PRAYER – Almighty and eternal God, grant us so to celebrate thy mysteries of our Lord’s Passion, that we may deserve to obtain forgiveness. Through the same Jesus Christ, Thy Son, Our Lord, Who lives and reigns with Thee in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 12 April – Tuesday of Holy Week
Thy Grace A Lenten Prayer By St John Henry Newman (1801-1890)
O my God, suffer me still, bear with me in spite of my waywardness, perverseness and ingratitude! I improve very slowly but really, I am moving onto Heaven, or at least, I wish to move. Only give me Thy grace meet me with Thy grace, I will, through Thy grace, do what I can and Thou shall perfect it for me. Then shall I have happy days, in Thy Presence and in the sight and adoration of Thy five Sacred Wounds. Amen
Saint of the Day – 12 April – Blessed Andrew of Montereale OSA (c 1403-1479) Priest of the Hermits of St Augustine, renowned Scholar, Preacher, Teacher, Reformer. Confessor and Spiritual Director to the Royal Court of France, Miracle-worker. His life was devoted to teaching, preaching and leading the Augustinians from several positions of leadership. He was hailed, even during his lifetime, as a pious Miracle worker. Born in c 1403 in Mascioni, Campotosto, Italy as Antonio Artesi and died on 18 April 1479 at the Augustinian Monastery of Montereale, Italy of natural causes. Additional Memorial – 18 April (The Augustinians). Patronage – Montereale, Italy.
The Roman Martyrology reads: “In Montereale in Abruzzo, Blessed Andrea, Priest of the Order of the Hermits of St Augustine, who devoted himself to preaching in Italy and France.”
The birthplace of Blessed Andrew is certain – Mascioni, on the shores of Lake Campotosto into a modest household; no less certain is the place of his death: the Augustinian Monastery in Montereale, a short distance from Mascioni, to which the Blessed retired, a few years before his death. His earthly sojourn ended on 18 April 1479.
The sad events of the Avignon Schism had negative effects on the Church and the Augustinian Order, well beyond 1417, the year in which Martin V was elected to the Supreme Pontificate. The quest for unity in the Order, which had been split by the schism and the path of reform, were the most urgent concerns of the General Chapters and the Priors General of the time. Those same events were inevitably echoed in the first part of Blessed Andrew’s life. According to tradition, he had, from childhood, worked as a shepherd. A meeting with Augustinian Father Augustine of Terni, Prior of the Monastery in Montereale, decided Andrew’s entrance into that same Monastery and the beginning of his Novitiate. He was Ordained a Priest at the age of twenty-five and then, in light of his bent for studies, was destined for teaching. To that end he acquired the various academic Degrees of Bachelor, Reader and Master of Theology while attending the general house of studies of the Order in Rimini and in Siena; he appears as Director of studies in the latter place, in 1459.
During these same years, enjoying, as he did, the trust of his superiors and fellow religious, he held Offices in Government. He was Vicar General and visitor of some Monasteries; he was elected Prior Provincial of the Province of the Valley of Spoleto and in that capacity, took part in the General Chapters of Avignon in 1455 and Pamiers (France) in 1465.
In 1459, for reasons we do not know, he resigned from the Priorate and his position as Director of studies in Siena and in 1461, by order of the Prior General, Father William Becchi, a Florentine, he was sent away from the Monastery of Norcia, along with the local Prior, Father Jerome of Cittaducale. This was “at the request of various religious of the Province, in order to avoid scandal and begin the reform of that Monastery.”
In 1468, when William Becchi was still the Prior General, he appointed Blessed Andrew as his Vicar for visiting the Monastery of Amatrice. In 1471, Andrew was again elected Prior Provincial of the Province of the Valley of Spoleto.
Thus far we have the cold facts of his “external” life as a religious. Other sources help us to know more about his interior life.
A few months after the Blessed’s death, his contemporary, Ambrose of Cori, who had been Provincial of the Roman Province and was now Prior General of the Order (1476-1482) listed 36 Blesseds of the Order, in the Chronicle of the Order, which he published in 1481. At the time when Blessed Andrew had been expelled from the Monastery of Norcia, Ambrose was Director of studies in Perugia and, therefore, knew Andrew personally. In the 36th place in his list he put Blessed Andrew of Montereale, “who lived in our time and is made glorious by many signs and miracles. He was very learned in Canon Law, Philosophy and Theology and showed the greatest example of holiness in preaching, helping the poor and enduring abuse and in every kind of patience.”
In a few words Ambrose exalts Blessed Andrew well above even fervent religious, tells us of his reputation for miracles and of his teaching and calls him Blessed, thereby, in all likelihood, expressing the sentiments of the people. In the epitaph engraved beneath the image of the Blessed on the wall of the Choir in the Church of Saint Augustine in Montereale—an epitaph that is now gone but was cited by Riccitelli in 1581 and went back to the end of the fourteenth or the beginning of the fifteenth century—people could read the following:
Here lies the body of Blessed Andrew of the Order of Hermits of Saint Augustine, who worked countless great miracles. Due to his holiness of life, the austerity of his ways and his Catholic teaching, due also to his honeyed preaching and great miracles, he was famous throughout Italy and France.
He is dear to God and humanity and is an honour to the Order, an adornment of his native land and of great advantage to his neighbour. He was and is, a great benefit to the world, having preached the Word of God for fifty years.
His works have not come down to us. At that time an inventory of goods had to be made by Masters of Theology. A copy of the one which the Blessed compiled on the day of his death has survived and therein, is a list of the books he had loaned to brother Friars. Among these was the Decretals, a Gloss on the subject and a “little book,” a term suggesting a work of his own. The other objects listed give a glimpse of the simplicity of his life, for among them are “a little brass jar, four table forks, a little bell and some other little things.”
Augustinians and the Rule
Among the many writers who have spoken of him, mention may be made of Blessed Alonso de Orozco, who, in his Chronicle of the Glorious Saint Augustine, Father and Doctor of the Church (1551), lists Andrew among the blessed and describes him as “a very gifted man and a great preacher; very patient and charitable; – he performed many miracles.”
Although Andrew had the reputation of being a saint, it was only in the years 1756-1757, during the Pontificate of Benedict XIV, that the cause of his Beatification was taken up by the Diocese of Rieti, of which Montereale was a part. During the process, witnesses bore unanimous testimony to Andrew’s commitment to the struggle against schism and heresy, his exercise of the preaching office over several decades, his journeys to France and the role he played at the Court of the King of France, where he was the Queen’s Confessor and Spiritual Director. They also attested that his name was Antonio Artesi. Blessed Andrew was Beatified on 18 February 1764 by Pope Clement XIII (By the Augustinian Friends).
AnaStpaul 
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