Novena In Honour of the Sacred Heart of Jesus – Day Two – 16 June

Novena In Honour of the Sacred Heart of Jesus

Everyday unite your prayers and adorations with those of the Most Holy Virgin and of one of the nine choirs of Angels and Saints, to honour one of the dispositions of the Sacred Heart of Jesus and to practise some virtue in its honour.


With the Blessed Virgin, the Cherubim, and the Holy Prophets.

Adore the Sacred Heart of Jesus, which solicits, night and day, the mercy of God in our favour, and incessantly offers itself in sacrifice for the expiation of our sins.

PracticeRecall to your mind, in the bitterness of your soul, the enormity of your sins; implore this Sacred Heart to give you a true contrition for them and unite the sorrow which you endeavour to conceive, with that which our Lord experienced in His adorable Heart.

Prayer of St Alphonsus Liguori to the Sacred Heart

O Adorable Heart of my Jesus,
Heart created expressly. for the love of men!
Until now, I have shown towards Thee
only ingratitude.
Pardon me, O my Jesus.
Heart of my Jesus,
Abyss of Love and of Mercy,
how is it possible,
that I do not die of sorrow
when I reflect on Thy Goodness to me
and my ingratitude to Thee?
Thou, my Creator, after having created me,
hast given Thy Blood and Thy Life for me
and, not content with this,
Thou hast invented a means of offering
Thyself everyday for me,
in the Holy Eucharist,
exposing Thyself to a thousand insults and outrages.
Ah, Jesus, do Thou wound my heart
with a great contrition for my sins
and a lively love for Thee.
Through Thy Tears and Thy Blood,
give me the grace of perseverance
in Thy fervent love, until I breathe my last sigh.

If you would prefer the Sacred Heart Novena by St Alphonsus Liguori with Reflections – below is Day Two:
Another Novena with Scriptural Reflections by Sacred Space:


Thought for the Day – 16 June – The Feast of Corpus Christi

Thought for the Day – 16 June – Meditations with Antonio Cardinal Bacci (1881-1971)

The Feast of Corpus Christi

This is the Feast of Jesus in the Blessed Eucharist.
Let us enkindle in ourselves a more intense faith and love – let us adore and love Him on behalf of those who neglect to do so.

Let us resolve to live a Eucharistic life.

Aspiration: I adore You at every moment, O Living Bread from Heaven, O most wonderful Sacrament.”

Antonio Cardinal BaccI



Quote/s of the Day – 16 June – Corpus Christi

Quote/s of the Day – 16 June – Corpus Christi, The Most Holy Body and Blood of our Lord Jesus Christ – 1 Corinthians 23-29, John 6:56-59.

But when our kind and loving Father
rained down the Word,
He Himself, became spiritual nourishment
to the good. … And then, we are to throw out
the old and carnal corruption,
our old diet, receiving in exchange
a totally new diet — Christ Himself,
as we ingest Him for Him
to remain hidden there.
Then, with our Saviour enshrined in our souls,
as it were, we can correct
the affections of our flesh

St Clement of Alexandria (150-215)
Father of the Church

He who eats My Flesh
and drinks My Blood,
abides in Me and I in him.

John 6:57

This bread you see on the Altar,
consecrated by the word of God,
is the Body of Christ.
This cup consecrated by the word of God,
or rather its contents, is the Blood of Christ.
In these two elements our Lord desired to hand over,
for our veneration and love,
His Body and Blood, shed for the remission of our sins.
If you have received them with a good disposition,
then you are what you have received.
As the apostle Paul declares:
“We are, all of us, one bread, one body
” (1 Cor 10,17)…”

St Augustine (354-430)
Bishop, Father, Doctor of Grace

Source of all we have or know,
feed and lead us here below.
Grant that with Your saints above,
Sitting at the feast of love,
We may see You face to face.

Amen Alleluia!

Lord Jesus Christ,
in the Most Blessed Sacrament,
we Adore and Love You!

( The last Verse of the Lauda Sion,
the Eucharistic Hymn/Sequence

By St Thomas Aquinas (1225-1274)

Spiritual Communion is
an ardent desire to receive Jesus
in the Holy Sacrament
and a loving embrace,
as though we had already received Him.”

St Thomas Aquinas (1225-1274)
Doctor of the Church

“It is enough for us to love Him
and to be ready to keep His commandments.
Such an act of sincere
and effective love for Jesus,
will cause Him to enter
and to remain in our hearts,
even after the sacramental species
has been consumed.
This is Spiritual Communion,
which consists mainly in the yearning for Jesus.
“I have come to cast fire upon the earth
and what will I but, that it be kindled”
(Lk 12:49)

Antonio Cardinal Bacci (1881-1971)

Act of Spiritual Communion
By St Alphonsus Maria de Liguori (1696-1787)
Most Zealous Doctor

I desire, good Jesus,
to receive Thee in Holy Communion
and since I cannot now receive Thee
in the Blessed Sacrament,
I beseech Thee to come to me spiritually
and to refresh my soul with Thy sweetness.
Come, my Lord, my God and my All!
Come to me
and never let me ever again
be separated from Thee by sin.
Teach me Thy blessed ways,
help me with Thy grace to imitate Thy example,
to practise meekness, humility,
charity and all the virtues of Thy Sacred Heart.
My divine Master, my one desire is to do Thy will
and to love Thee, more and more.
Help me, that I may be faithful to the end, in Thy service.
Bless me in life and in death,
that I may praise Thee, forever in heaven,


One Minute Reflection – 16 June – ‘… Whoever does not dwell in Christ …’

One Minute Reflection – 16 June – Corpus Christi, The Most Holy Body and Blood of our Lord Jesus Christ – 1 Corinthians 23-29, John 6:56-59.

He who eats My Flesh and drinks My Blood, abides in Me and I in him..” – John 6:57

REFLECTION – “Or think of it this way: Whereas people desire meat and drink to satisfy hunger and thirst, real satisfaction is produced, only by that meat and drink that make the receivers of it, immortal and incorruptible. He’s talking here about the fellowship of the saints where there is peace and unity, full and perfect. Therefore, our Lord has chosen, for the types of His Body and Blood, things that become one out of many.

Bread is a quantity of grains united into one mass, wine a quantity of grapes squeezed together. Then He explains what it is to eat His Body and drink His Blood: “He that eats my flesh and drinks my blood dwells in me and I in him.” So then, to partake of that Meat and that Drink, is to dwell in Christ and Christ in you. Whoever does not dwell in Christ and in whom, Christ does not dwell, neither eats His Flesh nor drinks His Blood; rather, he eats and drinks the Sacrament of it, to his own damnation!” – St Augustine (354-430) Father and Doctor of Grace (Tractates on the Gospel of John, 26).

PRAYER – O God, Thou Who in this wondrous sacrament have left us a memorial of Thy Passion, grant us, we beseech Thee, so to venerate the Sacred Mysteries of Thy Body and Blood, that we may ever experience, within us, the effect of Thy Redemption. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
EUCHARISTIC Heart of JESUS, model of the priestly heart, have mercy on us.
COR JESU Eucharisticum, cordis sacerdotalis exemplar, miserere nobis. Indulgence 300 Days, Everytime – Raccolta 177 St Pius X, 11 September 1907.


Our Morning Offering – 16 June – Lauda Sion Salvatorem

Our Morning Offering – 16 June – Corpus Christ, The Most Holy Body and Blood of our Lord Jesus Christ

Lauda Sion Salvatorem
Sion, Lift Up thy Voice and Sing

By St Thomas Aquinas (1225-1274)
Doctor Angelicus / Doctor Communis

Sion, lift thy voice and sing,
Praise thy Saviour and thy King,
Praise with hymns thy Shepherd true,
Dare thy most to praise Him well,
For He doth all praise excel,
None can ever reach His due.

Special theme of praise is Thine,
That true living Bread divine,
That life-giving flesh adored,
Which the brethren twelve received,
As most faithfully believed,
At the Supper of the Lord.

Let the chant be loud and high,
Sweet and tranquil be the joy
Felt to-day in every breast;
On this festival divine
Which recounts the origin
Of the glorious Eucharist.

St Thomas Aquinas wrote the Liturgy for Corpus Christi when Pope Urban IV added the Solemnity to the universal Church’s Liturgical calendar in 1264. He provided a great sequence, one of the great poems chanted or recited before the proclamation of the Gospel.
Lauda Sion is one of only four medieval sequences which were preserved in the Roman Missal published in 1570 following the Council of Trent (1545–1563)—the others being Victimae Paschali Laudes (Easter), Veni Sancte Spiritus (Pentecost) and Dies irae (requiem masses).
(A fifth, Stabat Mater, would later be added in 1727.)
Before Trent, many feasts had their own sequences. The existing versions were unified in the Roman Missal promulgated in 1570.
The Lauda Sion is still sung today as solemn Eucharistic hymn, though its use is optional in the post-Vatican II Ordinary form.
As with St Thomas’s other three Eucharistic Hymns, the last few stanzas of the Lauda Sion are often used alone, in this case, to form the “Ecce Panis Angelorum”.


The Festival of Corpus Christi

The Festival of Corpus Christi

By Fr Francis Xavier Weninger, SJ (1805-1888) (Excerpt)

The same reason which caused the Festival of the Holy Trinity, induced the Catholic Church to institute the Feast of Corpus Christi, which we celebrate today. She requires that we shall confess and renew today, the faith which we have in the Blessed Eucharist and that we bestow, all possible honours, upon the Most Holy Sacrament and give due thanks to our Saviour for its institution. In order that this just requirement of the Church may be more fully complied with, we shall here give some explanation of the above reasons.

In regard to the first reason, the following are the facts, which the Church especially desires to call to our memory by this joyous festival. Our dear Saviour, on the same evening when His bitter suffering for the Redemption of man began, instituted the Blessed Eucharist, out of His immeasurable love for us. In it, He is truly and substantially present with Body and Doul, with Flesh and Blood, as God and Man, under the form of bread and wine. Under the form of bread, not only His Holy Body but also, His Holy bBood is present – because a living body cannot exist without blood. Hence he receives it, who partakes of Holy Communion only in th,e form of bread, not less than he who receives it in two forms, as the pPriests, when they say Holy Mass. The latter partake of Holy Communion under two forms, in order that the Passion and Death of our Saviour, during which His Blood flowed from His wounds, might be more vividly represented.

From the moment that the Priest speaks the prescribed holy words, in the name of Christ, over the bread and wine, the Lord is present in the Holy Sacrament. Bread and wine change their substance, miraculously, into the true Body and Blood of the Saviour, in such a manner, that all that remains of the bread and wine, is their form, colour and taste. The Presence of Christ lasts as long as the bread and the wine are unconsumed. It is further to be considered, that our Lord is present in a small host as well as in a large one, as well in a portion of a Host, as in a whole one. Hence, he who receives an entire host, has no more than he who receives only a part of one, the latter has just as much as the former. The same is the case with those, who by inadvertence, receive more than one Host, while others receive only one. It is only to be remarked that in case a Consecrated Host is broken or divided, the Holy Body of the Saviour, is not broken nor divided but, the form of the bread only: even as Christ will not again die, so His Holy Body can neither be broken nor divided. All these points are Articles of Faith in the Catholic Church and are explained in sermons, in religious instructions and in many books and are especially demonstrated, by the Word of God. All true Catholics believe this without any doubt, as the Almighty, Who is Eternal and Infallible Truth, has revealed it and, as that Church assures us, which, on account of the Assistance of the Holy Ghost, promised to her by Christ, cannot err.

Those who are not Catholics teach in many points quite differently. They especially reject the Real Presence of Christ in the form of bread and wine and also, the Transubstantiation of these latter, into the Real Body and Blood of the Lord. They maintain it to be impossible, that bread and wine can be changed into the Body and Blood of Christ, or that Christ can be Really Present at the same time, in so many different places, in so small a compass, as the Holy Host. If we ask them why they consider it impossible, they answer: “because we cannot conceive, cannot comprehend, how it can be possible.” But if they believe impossible all which they cannot understand, they must, besides many other Articles of Faith, reject the creation of the world; the Humanity and Resurrection of Christ; the Holy Trinity; because all these are just as inconceivable for the mind of man, as the Transubstantiation of the bread and wine and the substantial Presence of the Lord in the Blessed Sacrament. It matters not, in Articles of Faith, whether we are able to comprehend them or not, so long as they are revealed by God.

That which the Almighty has revealed must be true, whether I can understand it or not – for He is Omniscient, hence Infallible and cannot be deceived, while our understanding, can as easily be deceived, as our senses. God is Truth, therefore, cannot deceive.
He is Omnipotent, hence, He can do more than the human mind can comprehend.
With God all things are possible,” said Christ Himself. “Let us admit that God can do more than we are able to fathom,” says St Augustine, while St Cyril of Alexandria writes; “The Lord says by the prophet Isaias: ‘My counsel is not like yours, neither are my ways like your ways: for as the heaven is above the earth, so are my ways above your ways and my thoughts above your thoughts.’
Cannot, therefore, the Works of Him, Who stands so high above us in Wisdom and Power, exceed in their Greatness the limits of our understanding?”

The same is taught by all the Holy Fathers. They also refer to many occurrences in nature, which, although we cannot comprehend them, nevertheless, take place. They speak of the creation of the world and say, if we believe that God created a whole world out of nothing, how can we hesitate to believe that He can change bread and wine, or that He can be Present in that form? The water at Cana was changed into wine – why then should He not possess the Power to transform bread and wine into His Holy Body and Blood? Truly, whoever believes that God is Omnipotent, Infallible and Infinite, cannot doubt this Article of Faith. We Catholics believe so and hence, we cannot doubt any of the abovementioned points of the True Faith. This faith we this day renew and confess publicly. The Catholic Church requires it and has, for this reason, instituted today’s Festival. She further demands that we unanimously, bestow today all possible honour upon the Blessed Sacrament and that we praise and glorify, with all the powers of our soul, the Saviour therein concealed. And is not this justly demanded of us? of us who firmly believe that our Lord is Present in His double nature, as God and as Man, in the Blessed Sacrament? All honour, all praise belongs to the true God! …

Everything connected with this ceremony, is intended to honour our Lord in every possible manner. The Church tries, by this public manifestation, to atone somewhat for the many and great wrongs to which the Blessed Sacrament is so frequently subjected, by heretics as well as by Catholics.

One cannot, without horror, think how this Sacred Mystery has been assailed and dishonoured in Centuries gone by and down to our days. A pious Christian dares not even relate the wrongs done to it, which are great enough to deserve hell! And what does our Saviour, concealed in the Blessed Sacrament, suffer from those who believe in His Presence? The irreverence and levity with which many Catholics conduct themselves, in the Presence of the Blessed Eucharist, tend to dishonour and disgrace our Saviour. The unworthy Communions which unhappily take place, offend Him in a most grievous manner. The misuse of the Body, especially of the tongue and mouth, which are so often sanctified by partaking of the True Body and Blood of Christ, cannot but excite the wrath of the Lord. For these, as well as other wrongs done to the Blessed Sacrament, the Church of Christ seeks to make amends by these Solemn Processions and by all the other pious exercises she has ordained for this festival and during the whole Octave. Hence, every pious Christian should be solicitous, to conform to the ordinances of the Church and not only assist in the Procession and all other devout exercises but also, endeavour to contribute to render them, what the Church desires.

Those who are not Catholics disapprove of everything that we do today in honour of the Blessed Sacrament and accuse us of idolatry, as we, according to them, worship bread. They say also that all that we do in this regard, cannot be agreeable to God because it was not ordained by Him. We, Catholics, are, however, not disturbed by this, for we know that we do not worship bread but Him Whom Three Wise Men worshipped in the Manger, namely, Jesus Christ, true God and Man. We know also, that although what we do this day in honour of the Blessed Sacrament is not, especially and expressly ordained in Holy Writ, still we are assured that a voluntary worship of it, is in accordance with reason and the laws of God, pleasing and agreeable to His Majesty. And this is made clear to us from the above-mentioned example of the three Wise Men and from the acts with which King David honoured the Most High, on the solemn return of the Ark of the Covenant; not to mention that Christ gave us a general Command to worship God, in the words: “The Lord Thy God shalt thou adore and Him only, shalt thou serve.” (Matth. iv.) This Command we fulfil today by our actions, as they all aim at one end, namely, the honour of the Lord, Who is concealed in the Blessed Sacrament. The more we are blamed and derided by the heretics for our adoration of the Holy Eucharist, the more fervent should we become in our zeal. When King David was derided by Michol, on account of his devotion at the return of the Ark of the Covenant, he said: “Before the Lord who chose me . . . . I will both play and make myself meaner than I have done and I will be little in my own eyes.” (II. Kings vi.)

We will still add in a few words, what the True Church further demands of us. We today give humble thanks to the Lord for the institution of the Blessed Eucharist. This is no more than our duty, for if we are obliged to thank God for the smallest benefit He confers upon us, we are surely under much greater obligation, when the benefit is great and of especial importance.

Who can tell, who can comprehend, the greatness of the benefit, which Christ Our Saviour and Lord bestowed upon us by the institution of the Blessed Eucharist. It is as great as it is unfathomable: great as He Who devised it; as Christ our Lord, true God and Man, the King of all Kings, the Lord of all, Who reigns. Great and inconceivable is the miracle by which the substance of bread and wine is changed into the substance of the Body and Blood of Christ and the Miraculous Presence of the Lord in the form of bread and wine. St Thomas de Aquin, calls the Blessed Sacrament a miracle and the greatest that Christ ever wrought! Amen Amen Alleluia, Praise be Thee Lord Jesus Christ in the Most Blessed and Life-giving Sacrament!


Corpus Christi, Beata Vergine Addolorata / The Blessed Virgin of Sorrows, Campocavallo, Osimo, Ancona, Marche, Italy (1892) and Memorials of the Saints – 16 June

Corpus Christi +2022

Beata Vergine Addolorata / The Blessed Virgin of Sorrows, Campocavallo, Osimo, Ancona, Marche, Italy (1892) – 16 June, The first Sunday of August, 15 September (Feast of Our Lady of Sorrows), The last Sunday of September AND special Devotions throughout May: 16 June

St Actinea of Volterra
St Aitheachan of Colpe
St Amandus of Beaumont
Bl Antoine Auriel
St Aurelian of Arles
St Aureus of Mainz

St Benno of Meissen (1010-1106) Bishop of Meissen, Germany, Confessor. Canonised by Pope Adrian VI in 1523.

St Berthaldus
St Ceccardus of Luni
St Cettin of Oran
St Colman McRhoi
St Crescentius of Antioch
St Cunigunde of Rapperswil
St Curig of Wales
St Cyriacus of Iconium (c 301-c 304) Child Martyr

Blessed Donizetti Tavares de Lima (1882-1961) Priest, Apostle of the poor, the elderly and the sick, miracle-worker, known to bilocate.
A prophecy related to Vatican II:
“No, no, Archbishop! We won’t see this disgrace (prophesying that they both would die soon) but it will come! This was not just a dream, nor a nightmare! The darkness will fall over this world! I beg you: don’t let them destroy the Altars!”
An amazing life:

St Elidan
St Felix of San Felice
St Ferreolus of Besançon
St Ferrutio of Besançon
Bl Gaspare Burgherre
St Graecina of Volterra
St Ismael of Wales

St John Francis Régis SJ (1597-1640) Priest of the Society of Jesus, Confessor, renowned Preacher, Missionary., Miracle-worker
John Francis Régis was Beatified om 18 May 1716 by Pope Clement XI and Canonised on 5 April 1737 by Pope Clement XII.
His Zealous Life:

St Julitta of Iconium
St Justina of Mainz

St Lutgarde of Aywières (1182-1246) The first known woman stigmatic of the Church and one of the first promoters of devotion to the Sacred Heart
Her Life:

St Maurus of San Felice
St Palerio of Telese
St Similian of Nantes
Bl Thomas Redyng
St Tycho of Amathus

Martyrs of Africa: A group of five Christians Martyred together. We know nothing else but the names – Cyriacus, Diogenes, Marcia, Mica, Valeria. They were martyred in an unknown location in Africa, date unknown.