Saint/s of the Day – 7 February – Blessed Jacques or James Salès SJ (1556-1593) Priest Martyr of the Society of Jesus and Blessed William or Guillaume Saultemouche SJ (1555-1593) Martyr, Jesuit Lay Brother. These two young Jesuits died on 6 February 1593, Fr Jacques aged 26 was shot in the back by the protestants and Brother William was stabbed repeatedly until he died, all the while holding the dead body of Fr Jacques. Pope Pius XI Beatified the two Martyrs of the Blessed Sacrament on 6 June 1926.
Jacques Salès and William Saultemouche were Martyred for their defence of belief in the Real Presence in the Most Holy Eucharist during a conflict with Huguenots (French Calvinists) during the height of France’s War of Religion.
Jacques, who already as a child, showed extraordinary piety. His devotion to the Holy Eucharist and regular participation in the Holy Mass, gained him the favour and patronage of the local Priest. He attended the Jesuit school at Billom from 1568-1572 and developed a strong devotion to our Lord in the Blessed Sacrament. He wanted to join the Jesuits but felt that he was needed at home, since he was his parents’ only son. He moved to Paris to study at Clermont College and found his desire to join the Society stronger than ever. His father, finally gave him permission and he entered the Novitiate at Verdun in 1573.
In 1585, his studies led the young Jesuit to become a Teacher of Theology, at Pont-à-Mousson. He wanted to be a Missionary and wrote Father General, Claudio Acquaviva, to be accepted anywhere America, China or Japan. The response was negative; Father General reminded to him that France itself was a mission territory, given the conflict between Catholics and Huguenots.
Father Salés determined to devote himself to confronting the errors of Huguenots. He remained teaching at the University and gave some missions in nearby towns, including Metz which was a fervent centre of Calvinism. Calvinists sometimes joined the Catholics at his lectures and tried to interrupt the Jesuit Preacher by heckling him. Nevertheless, Salés was successful in confirming Catholics in their faith.
Blessed Jacques
In 1590 Fr Jacques was sent to Tournon to take the Chair of ‘controversial’ Theology. Here, he was responsible for devising a plan of studies to treat the theological issues that divided Catholics and Protestants, showing the truth of Catholicism and responding to the objections of the Protestants. He continued travelling around to give missions and wrote several booklets to aid people in understanding orthodox theology — one of these booklets explained the Holy ucharist.
His final mission came in 1593. The Baron of Montréal had regularly requested a Jesuit to give the Advent and Lenten series of sermons in Aubenas, a Town which the Catholics had regained control of from the Huguenots. The Baron wanted someone who could refute the Calvinist ministers, who were becoming more bold in their attacks on Catholics. Fr Jacques was picked for the mission and accompanying him was Brother William Saultemouche who had served as porter at Pont-à-Mousson and was known for his simplicity and gentle character.
Blessed William
Fr Jacques opened his sermons in Aubenas on 29 November, explaining Catholic belief, without insulting or denigrating the Protestants. He moved onto other Towns in the area after he finished in Aubenas but then returned to Aubenas, with BrotherWilliam on 5 February 1593 because the tension between Catholics and Huguenots was growing more serious.
That evening the Jesuit Teacher was visiting a Calvinist family when he heard the sound of a mob outside so he rushed to the Catholic Church where he found Brother William. They prayed for awhile and then returned to their residence. Early the next morning three soldiers forced their way into the Jesuit residence and found the two Jesuits at prayer. They were taken to Huguenot headquarters and were examined by a few Calvinist ministers who tried, unsuccessfully, to get the Jesuits to deny their faith. Frustrated by their intransigence, the minister in charge of the interrogation decided that the Jesuit Priest must be killed. Soldiers took Fr Jacques outside where they met Brother William who insisted on accompanying his companion. In the square outside the headquarters, Fr Jacques was asked one last time to deny his belief in Christ’s Real Presence in the Blessed Sacrament. When he refused, he was shot in the back and fell to the ground. A soldier then drove the bayonet of his rifle through his chest. Brother Saultemouche folded his arms around the Priest and was stabbed by a sword until he too was dead. The Calvinists then had the bodies of the two Jesuits dragged through the streets of Aubenas.
Six days later the bodies were dumped into the ruins of an old Church which was used as a dump. That night two Catholics came and retrieved the bodies and buried them in a nearby garden, where, however, the Calvinists continued to offend them with outrageous acts at their tomb!
After two years, they were exhumed and handed over to Madame de Chaussy, who had requested them and which she then donated to the Church of the new Jesuit College of Aubenas. In 1898, the Relics were moved to the Chapel of Saint-Claire, built on the site of the Martyrdom (I believe that beautiful window above is located there). Praise be to God!
St Romuald (c 951-1027) Monk, Abbot, Ascetic, Founder of the Camaldolese Order and a major figure in the Eleventh-Century “Renaissance of eremitical asceticism.” His Feast Day is today and was thus from 1595. It was changed to 19 June in 1969 after Vatican II. St Romuald’s body is incorrupt. St Romuald’s Life: https://anastpaul.com/2018/06/19/saint-of-the-day-19-june-st-romuald-c-951-1027/
St Scholastica Novena – THE SEVENTH DAYA: CLICK THE LINK BELOW: St Scholastica Novena
St Adaucus of Phrygia St Amulwinus of Lobbes St Anatolius of Cahors Bl Anselmo Polanco Bl Anthony of Stroncone
St Augulus St Chrysolius of Armenia St Fidelis of Merida Blessed Jacques Salès SJ (1556-1593) + Priest Martyr St John of Triora St Juliana of Bologna
St Lorenzo Maiorano (Died 545) Bishop of Siponto, Italy, Miracle-worker gifted with Prophecy and visions. Collaborator with St Michael in the Apparition at Gargano, known as “The Defender of the People.” St Lorenzo is also called the “Patron saint of Foreigners” by the citizens of Siponto, having been a foreigner himself. His Life: https://anastpaul.com/2023/02/07/saint-of-the-day-7-february-saint-lorenzo-maiorano-died-545-bishop/
St Luke the Younger
Blessed Mary of Providence/Eugénie Smet HHS (1825-1871) Nun and Founder of the Society of the Helpers of the Holy Souls. Her apostolate has spread throughout the world – now in 24 countries and continues to minister to the Souls in the Body of Christ — both those on earth and those who have departed this world. Beatified in Rome on 26 May 1957 by Pope Pius XII. Biography: https://anastpaul.com/2021/02/07/saint-of-the-day-7-february-blessed-mary-of-providence-hhs-1825-1871/
St Maximus of Nola St Meldon of Péronne St Moses the Hermit Bishop St Parthenius of Lampsacus
Thought for the Day – 6 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XV: … Of the Enemies We Are to Engage and the Courage Necessary to Fight (Part One)
“You see now after what manner you must fight in order to conquer self and to adorn your soul with all virtues.
Know, furthermore, that to obtain a speedier and easier victory over your enemies, it is expedient, nay necessary, that you should fight against them daily and, especially against self-love and learn to esteem, as dear friends and benefactors, all the insults and vexations which the world can heap upon you.
And it is because men know not the necessity of this daily warfare and make too little account of it that, as I said before, their victories are rare, difficult, imperfect and unstable.
Moreover, I warn you that you must bring great courage and steadfastness of soul to this conflict. And this gift you will readily obtain if you beseech it of God, considering, on the one hand, the undying hatred and fury of your enemies and the vast multitude of their ranks and squadrons and, on the other, how infinitely greater is the goodness of God and the love wherewith He loves you and how much mightier, too, are the Angels of Heaven and the prayers of the Saints, who fight for us. By this consideration, have so many feeble women been enabled to overcome and conquer, all the power and wisdom of the world, all the assaults of the flesh and all the fury of hell!”
Quote/s of the Day – 6 February – “The Month of the Most Holy and Blessed Trinity” – – St Titus (Died c96) Bishop, Confessor – Ecclesiasticus 44:16-27; 45:3-20, Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“The harvest indeed is great but the labourers are few. Pray ye, therefore, the Lord of the harvest that He send labourers into His harvest.”
Luke 10:2
“Jesus gives His disciples the power to heal bodies, while waiting before confiding to them, the equally important power to heal souls. Note how He demonstrates both the ease and the necessity of this work, at the same time. What does He say, in fact? “The harvest is plentiful but the labourers are few.” I am not sending you out to sow but to harvest… In speaking like this, our Lord gave them confidence and showed them that the most important work had already been achieved!”
St John Chrysostom (347-407) Father and Doctor of the Church
“At that time, the Lord appointed seventy-two others and sent them forth …” Luke 10:1
“By saying that He is sending them as the Father has sent Him, therefore, He summarised, in a few words, the character of the Apostles’ mission. In this way, they would know that they were bound to call sinners to repentance, to heal the sick, whether of body or soul and in all their dealings as stewards, not by any means to follow their own will but the will of Him Who sent them and, finally, to save the world, insofar as it received the teachings of the Lord.”
St Cyril of Alexandria (380-444) Father and Doctor of the Church ”
“Carry neither purse, nor wallet …” Luke 10:4
“All the brothers should strive to follow the humility and the poverty of our Lord Jesus Christ … And they must rejoice when they live among people who are considered to be of little worth and who are looked down upon, among the poor and the powerless, the sick and the lepers and the beggars by the wayside. And when it may be necessary, let them go to seek alms. And they should not be ashamed but rather recall that our Lord Jesus Christ, the Son of the living and all-powerful God … was a poor man and a transient and lived on alms, He and the Blessed Virgin and His disciples.”
One Minute Reflection – 6 February – “The Month of the Most Holy and Blessed Trinity” – St Titus (Died c96) Bishop, Confessor – Ecclesiasticus 44:16-27; 45:3-20, Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“And He sent them, … into every city and place …” – Luke 10:1
REFLECTION – “No-one,” the Apostle admonishes us, “can lay another foundation than that which has been laid, which is Jesus Christ” (1Cor 3:11). It is Christ alone “whom the Father anointed and sent into this world” (Jn 10:36), “the splendour of the Father and the image of His substance” (Heb 1:3), true God and true Man, without Whom no-one can know God with the knowledge for salvation, “neither doth anyone know the Father but the Son and He to whom it shall please the Son to reveal Him” (Mt 11:27). Hence, it follows that to restore all things in Christ and to lead men back to submission to God, is one and the same aim. To this, then, it behoves Us to devote Our care – to lead back mankind under the dominion of Christ; this done, We shall have brought it back to God. When We say “to God” We do not mean, to that inert being heedless of all things human which the dream of certain philosophers has imagined but, to the true and living God, One in Nature, Triple in Person, Creator of the world, most wise Ordainer of all things, Lawgiver most just, Who punishes the wicked and has reward in store for virtue.
Now the way to reach Christ is not difficult to find — it is the Church. Rightly does St John Chrysostom inculcate: “The Church is thy hope, the Church is thy salvation, the Church is thy refuge.” It was for this that Christ founded it, gaining it at the price of His Blood and made it the depositary of His doctrine and His laws, bestowing upon it, at the same time, an inexhaustible treasury of graces, for the sanctification and salvation of men.
You see, then, venerable Brethren, the duty that has been imposed upon Us…? To form Christ in those, who are destined from the duty of their vocation to form Him, in others … It is the same mission … as that which Paul proclaimed in these tender words: “My little children, of whom I am in labour again, until Christ be formed in you” (Gal 4:19). But how will they be able to perform this duty if they be not first clothed with Christ themselves? and so clothed with Christ, as to be able to say with the Apostle: “I live, yet not I but Christ lives in me” (Gal 2:20). “For me to live is Christ!” (Phil 1:21). – St Pius X (1835-1914) Pope from 1903 to 1914 (Encyclical “ E Supremi Apostolatus ”).
PRAYER – O God, Who adorned blessed Titus, Thy Confessor and Bishop, with the virtues of an apostle, grant, through his merits and intercession that by living justly and piously in this world, we may be found worthy to enter Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 6 February –St Titus (Died c96) Bishop, Confessor
O Fathers of Our Ancient Faith
O Fathers of our ancient faith, With all the heav’n, we sing your fame Whose sound went forth in all the earth To tell of Christ and bless His Name.
You took the Gospel to the poor, The Word of God alight in you, Which in our day is told again, That timeless Word, forever new.
You told of God, Who died for us And out of death triumphant rose, Who gave the Truth which made us free and changeless through the ages goes.
Praise Father, Son and Holy Spirit, Whose gift is faith that never dies, A light in darkness now, until The Day-Star in our hearts arise.
O Fathers of Our Ancient Faith is written by the Benedictine Nuns of Stanbrook Abbey. In the Divine Office it is sung at Morning Prayer in the Common of Apostles. It is set to the anonymous tune associated with the 7th Century Latin Hymn, Creator Alme Siderum.
Saint of the Day – 6 February – Blessed Angelus of Furci OSA (1246-1327) Priest and Friar of the Order of Augustinian Hermits, Theologian, renowned Preacher, Provincial Superior. Born in 1246 at Furci, in the Abruzzi region, Diocese of Chieti, Italy and died on 6 February 1327 at the Augustinian Convent in Naples, Italy of natural causes. Patronages – of Furci, one of the more than 50 Patrons of Naples,. Additional Memorial – 13 September on some calendars (translation of Relics?). Beatified on 20 December 1888 by Pope Leo XIII (cult confirmed). Also known as Angelo, Angel.
Angelus was born in Furci in Abruzzo , Italy in 1246 to wealthy parents, who, being childless, obtained the blessing of this child through the intercession of St Michael the Archangel. These devout folks, had gone on a pious pilgrimage to St Michael’s Sanctuary, above the cave at Gargano where St Michael had appeared. At Baptism he received the name Angelus which he later retained in religion.
Educated to a high and exemplary standard by his parents, Angelus was later entrusted to a maternal uncle, the Benedictine Abbot of Cornaclano, near Furci, with whom he made rapid progress, both in science and in sanctity. When his uncle died, Angelus returned to Furci.
After his father also died shortly afterwards in 1266, he went to Vasto, where he joined the Augustinians, where he completed his required studies and rose to the Priesthood. Around the age of twenty-five he was sent to study at the Sorbonne in Paris, where he remained for five years.
After his return to Italy, he taught in various Convents of his Order, until he was assigned to the Augustinian Convent in Naples, from where he never moved again until his death. He distinguished himself as a Theologian andPreacher – indeed, historians attribute to him, a commentary on St Matthew’s Gospel – a collection of sermons which sadly today we have lost.
In 1287 Angelus was elected Superior of the Neapolitan Province. Later he refused the Bishoprics of Acerra and Melfi. He died in Naples in the Convent of St Agostino alla Zecca on 6 February 1327 and was buried there. The people, who already venerated him as a saint when he was alive, began to recommend themselves to him, obtaining favours and graces. He was later included among the Patron Saints of Naples and celebrated on 6 February and 13 September. There is also great devotion towards him in Furci, where his sacred body was transferred in August 1808. On 20 December 1888 Pope Leo XIII approved its cult ab immemorial.
Saint Pedro Bautista Blásquez y Blásquez OFM (1542-1597) Priest Martyr and the 26 Martyrs of Japan – Died by Crucifixion on 5 February 1597. Canonised on 8 June 1862 by Pope Pius IX.
St Amand of Moissac St Amand of Nantes St Andrew of Elnone Blessed Angelus of Furci OSA (1246-1327) Priest and Friar of the Order of Augustinian Hermits St Antholian of Auvergne St Brinolfo Algotsson Cassius of Auvergne Bl Diego de Azevedo St Ethelburga of Wessex Bl Francesca of Gubbio St Gerald of Ostia St Gonsalo Garcia OFM St Guarinus St Guethenoc St Hildegund St Ina of Wessex St Jacut St Liminius of Auvergne St Maximus of Aurvergne St Mel of Ardagh St Melchu of Armagh St Mun of Lough Ree St Relindis of Eyck St Revocata St Saturninus St Tanco of Werden St Theophilus St Theophilus the Lawyer
St Vaast of Arras (c 453-539 or 540) Bishop – The First Bishop of Arras, France , Hermit, Ascetic, Miracle-worker, Advisor to King Clovis. The Roman Martyrology reads: “In Arras in Belgian Gaul, today in France, Saint Vedastus, Bishop, who, sent by Saint Remigius Bishop of Rheims to the devastated City, catechised King Clovis, re-established the Church and held it for about forty years and brought to an end, the need of work for evangelisation among the previously still pagan peoples of the region.” St Vaast is another Patron of eye diseases, problems and blindness. Biography: https://anastpaul.com/2022/02/06/saint-of-the-day-6-february-saint-vaast-of-arras-c-453-539-or-540/
St Victorinus of Auvergne
Martyrs of Emesa: At Emesa in Phrenicia, in the time of the Emperor Maximian, St Silvanus, the Bishop, who after having governed that Church for forty years, was delivered to the beasts with two other Christians and, having his limbs all mangled, received the Palm of Martyrdom. The other two are recorded as St Luke the Deacon and St Mucius the Lector.
Thought for the Day – 5 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XIV: … Of What Must be Done, When the Superior Will Seems to be Wholly StifLed and Overcome, by the Inferior Will and by Other Enemies
“If, at times, the Superior Will should seem to you, powerless to resist the Inferior and, its other enemies because, you do not feel within you an effectual will opposed to them, yet stand firm! and do not leave the field – for you must always account yourself victorious, until you can clearly perceive that you have yielded.
For, inasmuch as our Superior Will has no need of the Inferior for the production of its acts, without its own consent, it can never be compelled to yield, however sorely assaulted.
For God endowed our will with such freedom and such strength that were all the senses, all evil spirits, nay, the whole world itself, to arm and conspire to assault and oppress it, with all their might, it could still, in spite of them, will or not will, all that it wills or wills not and that, how often soever, whensoever, howsoever and, to what end soever it should please!
And, if at any time, your foes should so violently assail and press upon you as almost to stifle your will, so that it seems to have no breath to produce any opposing act of volition, yet, do not lose courage, nor throw down your arms but make use of your tongue in your defence, saying: “I yield not, I consent not” like a man whose adversary is upon him and holds him down and who, being unable to reach him with the point of his sword, strikes at him with the hilt and, as he tries to make a spring backwards to wound his enemy with the point, so do thou take refuge in the knowledge of yourself, the knowledge that you are nothing and can do nothing and with faith in God, Who can do all things, strike a blow at this hostile passion, saying: “Help me, Lord! help me, O my God! help me, Jesus, Mary! that I may not yield to this enemy!”
You may also, when your enemy gives you time, call in your reason to assist the weakness of your will, by meditating upon various points, the consideration of which may give it strength and restore its breath, to resist the enemy. For example: You are, perhaps, under some persecution or other trial, so sorely tempted to impatience that your will, as it seems to you, cannot, or at least, will not, endure it. Encourage it, then, by discussing with the reason such points as the following:
Consider, firstly, whether you have given any occasion for the evil under which you are suffering and so, have deserved it; for if you have done so, every rule of justice requires of you, to bear patiently the wound which, with your own hand, you have inflicted on yourself.
Secondly – If blameless in this particular instance, think of your other sins, for which God has not yet chastised you and for which you have not, as you should have, duly punished yourself. Seeing, then, that God’s mercy changes your deserved punishment which should be eternal, into some light affliction which is but temporal, you should receive it, not willingly only but thankfully.
Thirdly – Should your offences against the Divine Majesty, seem to you to be light and, the penance you have endured for them, heavy. (a persuasion, however, which you should never allow yourself to entertain!), you must remember that it is only through the straight and narrow gate of tribulation that you can enter into the Kingdom of Heaven.
Fourthly – That even were it possible to enter there by any other way, the law of love forbids you, so much as to think of it, seeing that the Son of God, with all His friends and all His members, entered into that Kingdom by a path strewn with thorns and crosses.
Fifthly – That which you have chiefly to consider, on this and all other occasions, is the Will of God, Who, for the love He bears you, views. with unspeakable complacency, every act of virtue and mortification which, as His faithful and valiant soldier, you perform in requital of His love for you.
And of this be assured, that the more unreasonable in itself the trial seems and the more ignominious, by reason of the unworthiness of those, from whom it comes and so, the more vexatious and the more difficult to be borne, so much the more pleasing will you be to the Lord, if, in things so disordered in themselves and, therefore, so bitter and repugnant to you, you can approve and love His Divine Will and Providence, in which all events, however adverse, are disposed, after a most perfect rule and order.”
Quote/s of the Day – 5 February – In Sexagesima Week, Preparing for Lent
“Listen to the Lord’s appeal: ‘Come, then, return to Me and learn to know Me as your Father, Who repays good for evil, love for injury and boundless charity for piercing wounds!”
St Peter Chrysologus (c400-450) “Golden Words” Father & Doctor of the Church
Have Mercy, Lord By St Peter Damian (1007-1072) Father & Doctor of the Church
Have mercy, Lord, on all my friends and relatives, on all my benefactors, on all who pray to Thee for me and on all who have asked me to pray to Thee, for them. Give them the spirit of fruitful penance, mortify them in all vices and make them flower in all Thy virtues. Amen
“What better penance can a heart do which commits faults, than to submit to a continual abnegation of self-will?”
St Francis de Sales (1567-1622) Doctor of the Church
O Jesus, My Sweet Love! (I too have kept Thee suffering) Prayer of Contrition By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Jesus, my sweet Love! I too have kept Thee suffering through all Thy life. Tell me, then, what I must do in order to win Thy forgiveness. I am ready to do all Thou askest of me. I am sorry, O sovereign Good, for all the offences I have committed against Thee. I love Thee more than myself, or at least, I feel a great desire to love Thee. Since it is Thou Who hast given me this desire, do Thou also give me the strength to love Thee exceedingly.
It is only right that I, who have offended Thee so much, should love Thee very much. Always remind me of the love Thou hast borne me, in order that my soul may ever burn with love of Thee and long to please Thee alone. O God of love, I, who was once a slave of hell, now give myself all to Thee. Graciously accept me and bind me to Thee with the bonds of Thy love. My Jesus, from this day and forever, in loving Thee will I live and in loving Thee will I die.
O Mary, my Mother and my hope, help me to love Thy dear God and mine. This is the only favour I ask of thee and through thee, I hope to receive it. Amen
One Minute Reflection – 5 February – St Agatha (c231- c251) Virgin Martyr – 1 Corinthians 1 Cor. 1:26-31; Matthew 19:3-12 – Scripture search here: https://www.drbo.org/
“… A man shall leave father and mother and shall cleave to his wife and they two shall be in one flesh.” – Matthew 19:5
REFLECTION – “What should you be saying to your wife? Tell her with great gentleness: “…I have chosen you; I love you and prefer you to my own life. Life in the present is nothing and so I perform all my prayers, intentions and every action, so that we may be granted to spend this life, in such a way, as to be reunited in the life to come, without further fear of separation. Our present life is short and tenuous. If it is granted us to be pleasing to God now, we shall be with Christ and, each other forever in unending happiness. It is your love that enraptures me more than anything else and I could not know, a more unbearable misfortune, than to be parted from you. Were I to lose everything and become poorer than a beggar, run the ultimate risks or undergo anything at all, it would all be bearable for me, so long as your love for me, holds firm. Only by counting on this love, will I hope for children.”
You must also match your conduct to these words… Show your wife how much you value living with her and that, because of her, you prefer being at home to the public square. Prefer her to all your friends and even to the children she has borne you and, let these be loved by you, for her sake…
Say your prayers together. Let each of you go to Church and, returning home, let the husband ask an account from his wife and the wife from her husband, concerning whatever was said or read … Learn the fear of God and all the rest will flow, as from a spring and your house will be filled with countless blessings. Let us aspire to those good things that are incorruptible and the rest will not pass us by. “Seek first the Kingdom of God and all the rest will be added to you” (Mt 6:33).” – St John Chrysostom (347-407) Bishop of Constantinople, Father and Doctor of the Church (Homily 20 on the Letter to the Ephesians).
PRAYER – O God, Who among other wonders of Thy power hast given the victory of mMrtyrdom even to the gentler sex, graciously grant that we, who commemorate the anniversary of the death of blessed Agatha, Thy Virgin and Martyr, may come to Thee, by following her example.Through esus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 5 February – “The Month of the Most Holy and Blessed Trinity”
Patris et Filii Concordia Come Holy Ghost, Love of Father and Son. By St Bede the Venerable (673-735) Father and Doctor of the Church
O COME to me, my only Hope, O Lord my God. Come to me, true Light, Father, Almighty God. Come, Light from Light, both Word and Son of God, God Almighty. Come Holy Ghost, Love of Father and Son, One God Almighty. Come One Almighty God, Father and Son and Holy Ghost.
Teach faith, stir up hope, pour out love. Thy will is present with me (yet not from me but from Thee) to leave the world and the earth and to seek the Heavens. But this will is a feeble feather, without Thy help. Give wings of faith that I might fly on high to Thee. Amen
Saint of the Day – 5 February – Saint Genuinus of Sabion (Died c605) Bishop , Miracle-worker. Born in the 6th Century probably in Rome and died in c605 in Sabiona, Italy of natural causes. Patronages – of the Mines and of Miners, the Diocese of Bolzano-Bressanone, Italy, the City and Diocese of Brixen, Italy. Also known as – Genuino, Ingenium, Ingenuin, Ingenuino, Ingenuinus, Ingwin, Jenewein. Additional Memorial – 13 May (translation of Relics).
Genuinus was the Bishop of Sabion in South Tyrol, a small Town which has since disappeared, the area being incorporated into a larger City – Brixen. It was located at Klausen near present-day Bressanone (then Brixen)in northern Italy. At the time, the Diocese belonged to the Archdiocese of Aquileia and only in 798 was it transferred to Salzburg.
Genuinus attended the synod of Marano in 588.
Genuinus died around 605. At the beginning of the 6th Century, South Tyrol suffered greatly from attacks by Lombards and Bajuvars and, therefore, some assume that he died as a Martyr, while others seem to think that he died in exile.
In 1141, the blessed Bishop Hartmann of Brixen (1090-1164) transferred his Relics to the High Altar of the Cathedral of Brixen together with the Relics of one of his successors, Saint Albinus (Died 1005), who was Bishop of Brixen. They are both remembered today, 5 February. A translation festival is also celebrated in Brixen on 13 May. St Genuinus is portrayed as a Bishop, most often together with his successor, St Albinus. Even the Roman Martyrology links them in one sentence: “At Brixen, the Bishops Genuinus and Albinus, whose lives were illustrious for holiness and miracles.”
The Relics of St Genuinus and St Albinus under the High Altar of the Cathedral of Brixen
St Buo of Ireland St Calamanda of Calaf St Dominica of Shapwick St Fingen of Metz Bl Françoise Mézière St Gabriel de Duisco St Genuinus of Sabion (Died c605) Bishop St Indract St Isidore of Alexandria St Jesús Méndez-Montoya Bl John Morosini St Kichi Franciscus St Modestus of Carinthia
Bl Primo Andrés Lanas St Saba the Younger St Vodoaldus of Soissons
Martyrs of Pontus: An unknown number of Christians who were tortured and martyred in assorted painful ways in the region of Pontus (in modern Turkey) during the persecutions of Maximian.
The Twenty-Six Martyrs of Japan: 26 Saints – the First Martyrs of Japan. Martyred on 5 February 1597 by Crucifixion, also known as Pedro Bautista Blasquez y Blasquez and 22 companions, along with Paulus Miki and 2 companions, were Beatified on 14 September 1627 by Pope Urban VIII, and Canonised on 8 June 1862 by Pope Pius IX.
Thought for the Day – 4 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
The Third Weapon of the Spiritual Combat
XIII: … Of the Way to Resist the Impulses of Sense and of the Acts to be Performed by the Will, in order to Acquire Habits of Virtue (Part Four)
“Remember, again, to mortify and thwart your own wishes, from time to time, in lawful but not necessary things; for many benefits follow such discipline; it will prepare and dispose you, more and more, for self-mastery in other things; you will thus become expert and strong, in the struggle with temptation; you will escape many a snare of the devil and accomplish a work well pleasing to the Lord.
I speak plainly to you; if, in the way I have taught you, you will persevere faithfully, in these holy exercises for self-reformation and self-mastery, I promise you that in a short time, you will make great progress and will become spiritual, not in name only but in truth! But in no other manner do I bid you hope to attain to true holiness and spirituality, nor by any other exercises, however excellent in your estimation, although you should seem to be wholly absorbed in them and to hold sweet colloquies with our Lord.
For, as I told you in the first Chapter, true holiness and spirituality consists, not in exercises which are pleasing to us and conformable to our nature, nor is it produced by these but, by such only, as nail that nature, with all its works, to the cross and, renewing the whole man by the practice of the evangelical virtues, unite him to his Crucified Saviour and Creator.
There can be no question that, as habits of vice are formed by many and frequent acts of the Superior Will yielding itself to the sway of the Sensual appetites, so, on the contrary, habits of evangelical virtue are acquired, by the performance of frequent and repeated acts of conformity to the Divine Will, Which calls upon us to exercise ourselves now, in one virtue, now, in another.
For as our will, however fiercely assailed by sin or by the suggestions of our lower nature, can never become sinful or earthly, unless it yield or incline itself to the temptation, so you will never attain to holiness and union with God, however powerfully called and mightily assailed by Divine grace and heavenly inspirations, unless, by inward and, if need be, by outward acts, your will be made conformable to His!”
Quote/s of the Day – 4 February – Sexagesima Sunday – 2 Corinthians 11:19-33; 12:1-9, Luke 8:4-15 – Scripture search here: https://www.drbo.org/
“And as for that in the good ground they are those who, hearing the word, hold it fast in an honest and good heart and bring forth fruit with patience.”
Luke 8:15
“Those who are My sheep hear My Voice and follow Me”
John 10:27
“What a happy day they spent! What a blessed night! Who can say what it was they heard from the Lord’s mouth? Let us, too, build a dwelling in our hearts, construct a house where Christ can come to teach and converse with us.”
St Augustine (354-430) Father & Doctor of the Church
“He is the origin of all wisdom. The Word of God in the heights, is the source of wisdom. Christ is the source of all true knowledge, for He is “the way, the truth and the life.” (Jn 14:6). … As way, Christ is the teacher and origin of knowledge … Without this Light, which is Christ, no-one can penetrate the secrets of faith.”
St Bonaventure (1221-1274) Seraphic Doctor
Beloved and Most Holy Word of God By St James of the Marches (1391-1476)
Beloved and most holy Word of God! Thou enlighten the hearts of the faithful, Thou satisfy the hungry, console the afflicted. Thou make the souls of all, productive of good and cause all virtues to blossom. Thou snatch souls from the devil’s jaw. Thou make the wretched holy and men of earth, citizens of Heaven! Amen
One Minute Reflection – 4 February – “The Month of the Most Holy and Blessed Trinity” – St Andrew Corsini O.Carm (1302-1373) Bishop of Fiesole from 1349 until his death,Confessor, known as the “Apostle of Florence,” Carmelite Friar – Sexagesima Sunday – 2 Corinthians 11:19-33; 12:1-9, Luke 8:4-15 – Scripture search here: https://www.drbo.org/
“And other seed fell upon good ground and sprang up and yielded fruit a hundredfold.” – Luke 8:8
REFLECTION – “If you ask me what Jesus Christ means by this Sower Who goes out early to cast his seed over his field then, my brethren, that Sower is the good God Himself, Who began the work of our salvation, from the beginning of the world, by sending us His Prophets, before the coming of Christ, to teach us what was needed, if we would be saved. Not content with sending His servants, He came Himself – He marked out the way we should take; He came to make known His holy Word.
Do you know what a person is like, who is not fed by this holy Word?… Such a person is like a patient without a doctor, a traveller who is lost and without a guide, a poverty stricken person without means of help. Brethren, it is absolutely impossible to love and please God, unless we are fed by this divine Word. What can draw us to follow Him unless by knowing Him? And Who enables us to know Him, with all His perfections, beauty and love for us, if not the Word of God, Who teaches us about everything He has done for us and the good things He has in store for us, in the next life?” – St John-Marie Baptiste Vianney (1786-1859) The Curé of Ars (Sermons)
PRAYER – O God, Who establishes ever new examples of virtue in Thy Church, grant that Thy people may follow the footsteps of blessed Andrew, Thy Confessor and Bishop, so that they may also obtain his reward. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 4 February – “The Month of the Most Holy and Blessed Trinity” – Sexagesima Sunday
An Act of Consecration to the Holy Trinity By St Francis de Sales (1567-1622) Doctor of Charity
I vow and consecrate to God all that is in me: my memory and my actions to God the Father; my understanding and my words to God the Son; my will and my thoughts to God the Holy Ghost; my heart, my body, my tongue, my senses and all my sorrows to the Sacred Humanity of Jesus Christ, “who was content to be betrayed into the hands of wicked men and to suffer the torment of the Cross..” Amen
Saint of the Day – 4 February – Saint Gilbert of Limerick (c1070–1145) Bishop, Canon Lawyer, Papal Legate to Ireland appointed by the Papacy of Pope Paschal II in c1106 and also then appointed as the Bishop of Limerick, Scholar and Philsopher, Church Reformer, Unknown date or place of birth and died in Bangor, Ireland in 1145 of natural causes. Also known as – Gille, Gillebertus, Gilla, Gilli.
“For the early Irish Lent began on the Sunday after Ash Wednesday. Gilbert of Limerick (†1145) insisted on Ash Wednesday.” This injunction was part of the programme of Church Reform which took place in the 12th Century, reform in which St Gilbert of Limerick was deeply involved.
We know very little about Gilbert’s private history and personal life. He refers to himself both as Gille and Gillebertus. It is not even clear whether he was of Irish or Norse extraction. Is is suggests that his family roots are almost certainly in the Hibero-Norse City of Limerick, Ireland but his choice to retire to Bangor, Co. Down where he died may refer to Bangor as his birthplace.
The first record we have of Gilbert is a letter which he sent in 1106, as the Bishop of Limerick, to St Anselm, at that time the Archbishop of Canterbury, sending a gift of pearls and congratulating him on “the victory of your labours in subduing the indomitable minds of the Normans.” St Anselm’s reply states that the two “have known each other and delighted in friendship, since our time in Normandy.”` This may suggest our Gilbert had been a pupil of St Anselm in north-eastern France.
The balance of evidence suggests that Gilbert was a Papal Legate for almost all his time as the Bishop of Limerick and that he headed the Synod of Raith Bressail in 1111. According to St Bernard of Clairvaux, he was the first to be a Legate “per universam Hiberniam — throughout all Ireland.”
The Synod of Raith Bressail , in 1111,was the second aimed at reforming the Irish Church and the first to include the whole country. The first, held in Cashel in 1101, legislated against the purchase of Church positions and regulated the relationship of Church and State, of marriage laws and, of clerical celibacy.
The Synod of Raith Bressail went further, instituting for the first time, a full system of Diocese in Ireland in a hierarchy subject to a Primate of all Ireland and, through him, to the See of St Peter in Rome and the Sovereign Pontiff. This was the greatest change in the Irish Church since the 5th Century. A document, the Acta, from this Synod, gives further circumstantial evidence for Gilbert’s own origin in Limerick – Limerick is given as a model Diocese (with “St Mary’s Church” as its Cathedral Church) in a level of detail, suggesting local knowledge. Gilbert records in his treatise ‘De Statu Ecclesiae’ that many Irish Bishops and Priests requested he explain the hierarchy he advocated.
St Mary’s Caythedral Church of Limerick
With Saint Malchus of Waterford and Ceallach of Armagh, he helped reorganise the Church in Ireland, replacing monastic rule with that by the Bishops and Diocesan structure and advocating for a uniform Liturgy.
As a Canon Lawyer, Gilbert was working in the Paris tradition which was founded on law based on custom, rather than the compilation and reconciliation of texts as practised by the (later) Gratian. As such his style is very different, “exhortatory rather than prescriptive, encouraging rather than demanding” – very different from what we would regard as a legal text today. The law was based on a common vision of life; an inportant aspect of it was the rights and duties owed to a lord.
The Treatise itself is a commentary on a diagram (the image below) in which the hierarchical structure of the Church is shown as a pyramid, made up of further interlocking pyramids. The Pope is at the apex, balanced by the Emperor and Noah at the other two points. The pyramids below balance the Archbishop with the Duke, then the Bishop, with the Count and finally the Priest with the soldier. 15
In 1115, Gilbert is recorded as being present at the Consecration of a new Bishop of St David’s in Westminster. In 1129, St Bernard of Clairvaux records that Gilbert, along with Maek Isu of Lismore prevailed on St Malachy to accept the vacant See of Armagh and that, in 1140, Malachy became the Papal Legate due to the retirement of St Gilbert having become unwell in his old age.
Gille’s death, his only mention in the Irish annals, is recorded in 1145 in Bangor Co. Down. The ‘De Statu Ecclesiae‘ survived in two manuscripts and a prologue to it, ‘De Uso Ecclesiastico’ in three. The two parts were published by Archbishop James Ussher in 1632.
SEXAGESIMASUNDAY: (Latin – Sexagesima, sixtieth) is the eighth Sunday before Easter and the second before Lent. The Ordo Romanus, St Alcuin and others, count the Sexagesima from this day to Wednesday after Easter. The name was already known to the Fourth Council of Orléans in 541. To the Latins it is also known as “Exsurge” from the beginning of the Introit. The station was at Saint Paul’s Outside the Walls of Rome and hence, the oratio calls upon the Doctor of the Gentiles. The Epistle is from Paul, 2 Corinthians 11 and 12, describing his suffering and labours for the Church. The Gospel (Luke 8) relates the falling of the seed on good and on bad ground, while the Lessons of the first Nocturn continue the history of man’s iniquity and speak of Noah and of the Deluge.
Bl Dionisio de Vilaregut St Donatus of Fossombrone St Eutychius of Rome St Filoromus of Alexandria St Firmus of Genoa Bl Frederick of Hallum St Gelasius of Fossombrone St Geminus of Fossombrone St Gilbert of Limerick (c1070–1145) Bishop
St Jane de Valois O.Ann.M and TOSF (1464-1505) Princess, Queen, Founder, Religious Sister, Mystic, Teacher. Founded the monastic Order of the Sisters of the Annunciation of Mary. From this Order later sprang the religious congregation of the Apostolic Sisters of the Annunciation, founded in 1787 to teach the children of the poor. She was Canonised on 28 May 1950 by Pope Pius XII. Biography: https://anastpaul.wordpress.com/2018/02/04/saint-of-the-day-4-february-saint-jane-of-valois-o-ann-m-1464-1505/
St Themoius St Theophilus the Penitent St Vincent of Troyes St Vulgis of Lobbes
Jesuit Martyrs of Japan: A collective memorial of all members of the Jesuits who have died as Martyrs for the faith in Japan.
Martyrs of Perga – 4 Saints: A group of shepherds Martyred in the persecutions of Decius. The only details we have about them are the names – Claudian, Conon, Diodorus and Papias. They were Martyred in c 250 in Perga, Asia Minor (in modern Turkey).
Thought for the Day – 3 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
The Third Weapon of the Spiritual Combat
XIII: … Of the Way to Resist the Impulses of Sense and of the Acts to be Performed by the Will, in order to Acquire Habits of Virtue (Part Three)
“Lastly — to adorn and perfect your soul in the habit of all the virtues, exercise yourself in the inward practices directly opposed to all your disorderly passions.
Would you attain, for instance, to the perfection of patience? On receiving any insult which tempts you to impatience, it will not be enough to exercise yourself in the three modes of warfare above described [see Part One link below], you must do more — even willingly accept and love the indignity you have endured; desiring to submit to it again, from the same person and in the same manner — expecting and disposing yourself to bear, still more difficult things.
These contrary acts are needful to our perfection in all the virtues, because, the exercises of which we have been speaking, manifold and efficacious as they are — will not suffice to eradicate the roots of sin.
Hence (to pursue the same example) although, when we receive an insult, we do not yield to the impulse of impatience but, on the contrary, resist it by the three methods above described, yet, unless we accustom ourselves, by many and repeated acts of the will, to love contempt and rejoice to be despised, we shall never overcome the sin of impatience which springs from a regard for our own reputation and a shrinking from contempt. …
I would add to all that has been said, that if the virtue in which you are exercising yourself, so requires, you must also practice exterior acts conformable to the interior — as, for instance, words of love and meekness and lowly services rendered to those who have, in any way, thwarted or slighted you.”
Quote/s of the Day – 3 February – Saturday of the Blessed Virgin (Salve Sancta Parens) – Sirach 24:14-16; Luke 11:27-28 – Scripture search here: https://www.drbo.org/
“Blessed is the womb which bore Thee ”
Luke 11:27
“Mary, having merited to give flesh to the Divine Word and thus, supply the price of our redemption that we might be delivered from eternal death, therefore, she is more powerful than all others, to help us gain eternal life.”
St Augustine (354-430) Father and Doctor of Grace
“The very fact that God has elected her, proves, that none was ever holier than Mary; if any stain had disfigured her soul, if any other virgin had been purer and holier, God would have selected her and rejected Mary.”
St Jacob of Sarug (c 451-521)
“This woman will be the Mother of God, the door to light, source of life. She will reduce to oblivion the judgement that weighed on Eve. Daughter of David the king and Mother of God, King of the universe, masterpiece in whom the Creator rejoices… thou art to be nature’s full achievement. For thou life is not thine, thou were not born for thyself alone but thou life is to be God’s. thou came into the world for Him, thou will serve for the salvation of all people, fulfilling God’s design, established from the beginning …”
St John Damascene (675-749) Father and Doctor of the Church
“For whoever does the will of my Father in Heaven, he is my brother and sister and mother.” “These words were directed at us, not at Our Lady. Not only was she the Immaculate Mother of Jesus Christ but, she performed lovingly, on all occasions, the Will of the heavenly Father. She did His Will, in poverty and obedience, in exile and on Mount Calvary. Therefore, she was God’s Mother in the spiritual, as well as, in the physical sense of the word, insofar, as she was constantly united to Him by a bond of love and of conformity with His desires. Christ’s words indicate, that Mary’s perfect and continuous acceptance of God’s Will, was even more pleasing to God, than the dignity of the divine Motherhood.”
Antonio Cardinal Bacci (1881-1971)
Mother of Salvation, Blessed Lady By St Anselm (1033-1109) Magnificent Doctor Marian Doctor
Mother of Salvation, Blessed Lady, you are the Mother of Justification and those who are justified; the Mother of Reconciliation and those who are reconciled; the Mother of Salvation and those who are saved. What a blessed trust and what a secure refuge! The Mother of God is our Mother. The Mother of the One in Whom alone, we hope and Whom alone, we fear, is our Mother! … The One Who partook of our nature and by restoring us to life, made us children of His Mother, invites us by this grace, to proclaim that we are His brothers and sisters. Therefore, our Judge, is also our Brother. The Saviour of the world, is our Brother. Our God has become – through Mary – our Brother! Anen
One Minute Reflection – 3 February – “The Month of the Most Holy and Blessed Trinity” – Saturday of the Blessed Virgin (Salve sancta parens) – Sirach 24:14-16; Luke 11:27-28 – Scripture search here: https://www.drbo.org/
“Blessed is the womb that bore Thee ” – Luke 11:27
REFLECTION – “Once indeed, God ejected the mortals and first parents of the human race from the paradise of Eden, when they had drunk deeply from the wine of disobedience and had become so affected by the hangover of sin, through the intoxication of that transgression which led to the sleepiness of the mind’s eye. …
Then Adam and Eve, the founders of our race, exclaimed with a loud voice in great rejoicing: “Blessed are you, O daughter, who bore for us the penalties of the commands that had been broken. When you had gained a mortal body from us, you gave birth to a covering of immortality for us. You repaid us ,so that it might be well with us, since you received birth from our loins. From beyond the grave, you have called us back to our ancient seat: we closed paradise for ourselves but you made open the way of the Tree of Life. Through our actions, sadness came forth from happiness; through you, even more joyful things have returned, from sorrow. In what possible way could you be acceptable to death, O Immaculate one? You are the bridge of life and the ladder to Heaven: you are a boat over the sea of death, reaching to immortality.”
But the woman herself, as she did not shrink from the truth, said: “Into Your hands, my Son, I commend my spirit. Receive this soul which is dear to You, which You have preserved free from any sin. I hand over my body, not to the earth but to You. Take me to Yourself, that where You are, You, the Child of my womb, so there I also may be Your companion. I am hastening to You, Who have often come to me on this side of that long distance.”
When she had said this, she heard in reply: “Come to My rest, My blessed Mother: arise, come, My Beloved, most blessed among all women. Behold, the winter is ended. You are all fair, My Beloved and there is no spot of stain found in you: the odour of your ointments are more precious than all other aromas.” – St John Damascene (675-749) Father and Doctor of the Church (An excerpt from his Homily 9: On the Dormition of the Blessed Virgin Mary).
PRAYER – Grant us, Thy servants, O Lord God, we beseech Thee, to enjoy lasting health of mind and body and, by the intercession of glorious and blessed Mary, ever Virgin, may we be delivered from present sorrow and partake, to the full, of eternal happiness.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 3 February – Saint Lawrence the Illuminator (Died 576) Bishop, Peacemaker – graced with the charism of granting clarity of understanding to both sides of disagreeing parties, Founded the Farfa Monastery where he died. Born in Syria and died in 576 at the Monastery at Farfa, Italy, of natural causes. Patronages – against eye diseases and blindness, of the blind – both bodily and spiritual cases. Also known as – Lawrence of Spoleto, Laurence …
Lawrence was driven into exile from Antioch, in 514, with 300 faithful during the persecution by the Monophysite patriarch, Severus of Antioch.
He was Ordained to the Priesthood in Rome and sent to preach in Umbria, where he founded a Monastery near Spoleto. He was elected as the Bishop of Spoleto and served as its prelate for 20 years. He then resigned and retired to the famous Monastery of Farfa in the Sabine Hills near Rome which he had founded.
Saint Lawrence was renowned as a peacemaker who helped the parties to see the situation from the other side. It is said that he attained the surname “the Illuminator” because he had a special gift for curing blindness – both physical and spiritual .
St Anna the Prophetess St Berlinda of Meerbeke St Blasius of Armentarius St Blasius of Oreto St Caellainn St Celerinus of Carthage St Clerina of Carthage St Deodatus of Lagny St Eutichio St Evantius of Vienne St Felix of Africa St Felix of Lyons
St Laurentius of Carthage St Lawrence the Illuminator ) Died 576) Bishop St Leonius of Poitiers St Liafdag St Lupicinus of Lyon St Margaret of England St Oliver of Ancona St Philip of Vienne St Remedius of Gap St Sempronius of Africa St Tigrides St Werburga of Bardney St Werburga of Chester
Benedictine Martyrs: A collective memorial of all members of the Benedictine Order who have died as Martyrs for the Faith.
Thought for the Day – 2 February – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
The Third Weapon of the Spiritual Combat
XIII: … Of the Way to Resist the Impulses of Sense and of the Acts to be Performed by the Will in order to Acquire Habits of Virtue (Part Two)
“Suppose you are assailed by feelings of impatience. Look carefully into yourself and you will find that these feelings are constantly directed against the superior will, in order to win its consent.
Now then, begin the first exercise and by repeated acts of the will, do all in your power to stifle each feeling, as it arises that your will may not consent to it. And never desist from this, until, wearied unto death, your enemy yields himself vanquished. But see here the malice of the devil! When he perceives that we resist the first movements of any passion, not only does he desist from exciting them but when excited, he endeavours, for the time, to allay them, lest, by the exercise of resistance to the passion, we should acquire the habit of the opposite virtue. He would fain also betray us into the snares of pride and vainglory, by subtly insinuating to us that, like valiant soldiers, we have quickly trampled down our enemies.
Proceed, therefore, to the second conflict, recalling and exciting within yourself those thoughts which tempted you to impatience, until they sensibly affect you. Then set yourself to repress every such feeling with a stronger will and more earnest endeavour than before. And because, however strenuously we have resisted our enemies, from a sense of duty and a desire to please God, we are still in danger, unless we hold them in perfect detestation, of being one day overcome, attack them again even a third time and repel them, not with repugnance only but with indignation, until they have become hateful and abominable in your sight.”
Quote/s of the Day – 2 February – The Feast of the Purification of the Blessed Virgin, Candlemas – Malachias 3:1-4, Luke 2:22-32 – Scripture search here: https://www.drbo.org/
“The day will come when this Child will no longer be offered in the Temple, nor in Simeon’s arms but outside the City in the arms of the Cross. The day will come when He will not be redeemed by the blood of a sacrifice but redeem others , with His own Blood. …” That will be the evening sacrifice; this is the morning sacrifice; this one is the happiest but that one is the most complete; for this one was offered at the time of birth and that one will be offered in the fullness of time,..”
“But what shall we offer, brothers, what shall we give Him for all the benefits He has given us? He offered the most precious Victim He possessed for our sake; in truth, He could not have had anything more precious. So let us, too, do what we can, let us offer Him the best we have, that is to say, ourselves! He offered Himself, so who are you, to hesitate to offer yourself?”
St Bernard (1091-1153) Mellifluous Doctor of the Church
“Let us try and live like Simeon, with our minds and hearts turned towards Jesus. Let us think chiefly of Him, love Him, above everything else and work only for Him. Then our death will be as beautiful as his. In fact, we shall be even more fortunate, for we can go further than receiving Jesus into our arms. We shall be able to receive Him into out hearts. He will be at hand to give us the supernatural strength which we shall need on our great journey into eternity.”
One Minute Reflection – 2 February – The Feast of the Purification of the Blessed Virgin, Candlemas – Malachias 3:1-4; Luke 2:22-32 – Scripture search here: https://www.drbo.org/
“My eyes have seen Thy salvation …” – Luke 2:30
REFLECTION – “Come then, my brethren, give an eye to that candle burning in Simeon’s hands. Light your candles too by borrowing from that Light; for these candles I speak of are the lamps which the Lord orders us to have in our hands (Mt 25:1; Lk 12:35). Come to Him and be enlightened (Ps 33:6), so as to be not merely carrying lamps but to be very lamps yourselves, shining inside and out, for yourselves and for your neighbours.
Be a lamp then in heart, in hand, in lips. The lamp in your heart will shine for you; the lamp in your hand or on your lips, will shine out for your neighbours. The lamp in the heart is loving faith; the lamp in the hand is the example of good works; the lamp on the lips is edifying speech. But not just before men, must we shine by works and word but before Angels too, by prayer and before God Himself by pure Intention. Our lamp before the Angels is the purity of our devotion, when, in the sight of Angels, we chant the Psalms with care, or pray with burning ardour; our lamp before God is the honesty of our intention to please Him only, Whose approval we have won…
There are so many lamps then, my brethren, to lighten your way, if only you will come to the Source of all Light and be enlightened. Come, I say, to Jesus, Who shines out to us from Simeon’s arms. He will give Light to your faith, lustre to your works, meaning to your words for men, ardour to your prayer, purity to your intentions … And when this life’s lamp is extinguished, there will arise a life’s Light which can never be extinguished, a shimmering noonday Light, arising, as it were, at the evening of your life!” – Blessed Guerric of Igny O.Cist. (c1080-1157) Cistercian Abbot (1st Sermon for the Feast of the Purification of the Virgin Mary).
PRAYER – Almighty, eternal God, we humbly beseech Thy Majesty that, as Thy Only-begotten Son was this day presented in the temple in the nature of our flesh, so may Thou grant us to be presented to Thee with purified minds. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect). Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
AnaStpaul 
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