Our Morning Offering – 11 July – Saturday of the Fourteenth week in Ordinary Time and a Marian Saturday
A Morning Salutation to Mary A Coptic Catholic Prayer
We greet you,
glorious Mother of the Light
O Blessed Mary,
from the rising of the sun
to its setting
praise is due to you,
O Mother of God.
You are the second heaven,
the bright unfading flower,
the ever-virgin mother.
For the Father chose you
and the Holy Spirit overshadowed you
and the Son humbled Himself
and took flesh from you.
Therefore, ask Him to give peace
to the world He has created
and to deliver it from every tribulation.
And we shall sing to Him a new song
and bless Him,
now and forever,
Amen
Saint of the Day – 11 July – Saint Olga Queen of Kiev (c 890-969) Queen of the Ukraine – born c 890 at Pskov, Russia and died on 11 July 969 in Kiev, Ukraine of natural causes. Also known as Olga Prekrasa, Olga the Beauty, Helena, Helga, Olha. Patronage – Kiev, converts, widows. Her body was incorrupt, though it was lost in the early 18th century.
While Olga’s birthdate is unknown, it could be as early as 890 and as late as 925 but she was born and lived in Pskov. Little is known about her life before her marriage to Prince Igor I of Kiev and the birth of their son, Svyatoslav. Igor was the son and heir of Rurik, founder of Rurik dynasty. After his father’s death Igor was under guardianship of Oleg, who had consolidated power in the region, conquering neighbouring tribes and establishing a capital in Kiev. This loose tribal federation became known as Kievan Rus’, a territory covering what are now parts of Russia, Ukraine, and Belarus.
The Drevlians were a neighbouring tribe with which the growing Kievan Rus’ empire had a complex relationship. The Drevlians had joined Kievan Rus’ in military campaigns against the Byzantine Empire and paid tribute to Igor’s predecessors. They stopped paying tribute upon Oleg’s death and instead gave money to a local warlord. In 945, Igor set out to the Drevlian capital, Iskorosten (today known as Korosten in northern Ukraine), to force the tribe to pay tribute to Kievan Rus.’ Confronted by Igor’s larger army, the Drevlians backed down and paid him. As Igor and his army rode home, however, he decided the payment was not enough and returned, with only a small envoy, seeking more tribute. Upon his arrival in their territory, the Drevlians murdered Igor. According to the Byzantine chronicler Leo the Deacon, Igor’s death was caused by a gruesome act of torture in which he was “captured by them, tied to tree trunks and torn in two.”
When Igor was murdered in 945, Princess Olga assumed the regency for her son, Svyatoslav. Olga served as regent until her son was of age in 964. She was known as a ruthless and effective ruler. She resisted marrying Prince Mal of the Drevlians, who had been the killers of Igor, killing their emissaries and burning their city in revenge for her husband’s death. She resisted other offers of marriage and defended Kiev from attacks.
During her son’s prolonged military campaigns, she remained in charge of Kiev, residing in the castle of Vyshgorod with her grandsons.
In the 950s, Olga travelled to Constantinople, the capital of the Byzantine Empire, to visit Emperor Constantine VII. Once in Constantinople, Olga converted to Christianity with the assistance of the Emperor and the Bishop. While the Primary Chronicle does not divulge Olga’s motivation for her visit or conversion, it does go into great detail on the conversion process, in which she was baptised and instructed in the ways of Christianity
“When Olga was enlightened, she rejoiced in soul and body. The Bishop, who instructed her in the faith, said to her, ‘Blessed art thou among the women of Rus’, for thou hast loved the light and quit the darkness. The sons of Rus’ shall bless thee to the last generation of thy descendants.’ He taught her the doctrine of the Church, and instructed her in prayer and fasting, in almsgiving and in the maintenance of chastity. She bowed her head and like a sponge absorbing water, she eagerly drank in his teachings. The Princess bowed before the Bishop, saying, ‘Through thy prayers, Holy Father, may I be preserved from the crafts and assaults of the devil!’ At her Baptism she was named Helena, after the ancient Empress, mother of Constantine the Great. The Bishop then blessed her and dismissed her.”
By her example, she influenced her grandson, Vladimir I. He was the third son of Svyatoslav and brought Kiev (Rus) into the official Christian fold.
Olga died from illness in 969. When Svyatoslav announced plans to move his throne to the Danube region, the ailing Olga convinced him to stay with her during her final days. Only three days later, she passed away and her family and all of Kievan Rus’ wept.
At the time of her death, it seemed that Olga’s attempt to make Kievan Rus’ a Christian territory had been a failure. Nonetheless, Olga’s Christianising mission would be brought to fruition by her grandson, Vladimir, who officially adopted Christianity in 988. The Primary Chronicle highlights Olga’s holiness in contrast to the pagans around her during her life as well as the significance of her decision to convert to Christianity:
“Olga was the precursor of the Christian land, even as the day-spring precedes the sun and as the dawn precedes the day. For she shone like the moon by night and she was radiant among the infidels like a pearl in the mire, since the people were soiled and not yet purified of their sin by holy baptism. But she herself was cleansed by this sacred purification…. She was the first from Rus’ to enter the kingdom of God and the son of Rus’ thus praise her as their leader, for since her death she has interceded with God in their behalf.”
Her relics were found to be incorrupt and translated to the Church of the Tithes in Kiev, the first time relics were displayed in Rus-Ukraine, however, her relics were lost forever in the early 18th century.
St Abundius of Ananelos
St Amabilis of Rouen
St Anna An Jiaoshi
St Anna An Xingshi
Bl Antonio Muller
St Berthevin of Lisieux
St Cindeus
St Cowair
St Cyprian of Brescia
St Cyriacus the Executioner
St Hidulf of Moyenmoutier
St Januarius
St John of Bergamo
Bl Kjeld of Viborg
St Leontius the Younger
St Marcian of Lycaonia
St Marciana of Caesarea
Maria An Guoshi
Maria An Linghua
Bl Marie-Clotilde Blanc
Bl Marie-Elisabeth Pélissier
Bl Marie-Marguerite de Barbégie d’Albrède St Olga Queen of Kiev (c 890-969)
St Pelagia
St Pius I, Pope
St Placid of Dissentis
Bl Rosalie-Clotilde Bes
St Sabinus of Brescia
St Sabinus of Poitiers
St Sidronius
St Sigisbert of Dissentis
Bl Thomas Hunt
Bl Thomas Sprott
St Thurketyl Blessed Valeriu Traian Frentiu (1875-1952) Martyr Biography:
Thought for the Day – 10 July – Meditations with Antonio Cardinal Bacci (1881-1971)
Vanity
“God was perfectly happy in Himself from all eternity and did not need any creature to add to His glory.
Nevertheless, in order to diffuse His Power and Goodness, He created our world in which is reflected the harmony of His Divine Essence.
Even as all things have their origin in Him, they have Him, as their final end.
He is the eternal harbour towards which all created things flow, even as the rivers roll continually onwards until they reach the peace of the sea.
In this vast world of solar systems rotating in the firmament,of mineral and vegetable wealth and of animal creation, you are only a very tiny being, who has received everything from God.
Nevertheless, you are often convinced, that you are important.
You glory in your talents, as if they belonged to you and were not a gift which God has given to you.
Vanity is a form of theft.
God has given us everything, including life itself and, we act as if His gifts were our rightful possession.
We boast about them, show them off in the company of others and, are delighted when we receive praise or respect.
Let us imagine that we are dying and shall soon be alone in the presence of God.
At that supreme moment, what will earthly glory matter to us?
Of what account will be human flattery and transitory success?
When we are alone before God, nothing will matter except humlity and the merits which we have gained.
These will make us worthy of God’s friendship and of a heavenly reward.”
Quote/s of the Day – 10 July – “Month of the Precious Blood” – Friday of the Fourteenth week in Ordinary Time, Year A, Readings: Hosea 14:2-10, Psalm 51:3-4, 8-9, 12-14, 17, Matthew 10:16-23
“Sheep Amidst the Wolves”
“You shall not hate your brother in your heart but you shall reason with your neighbour, lest you bear sin because of him. You shall not take vengeance or bear any grudge against the sons of your own people but, you shall love your neighbour as yourself: I am the Lord”
Leviticus 19:17-18
“But I say to you, love your enemies and pray for those who persecute you…”
Matthew 5:44
“We are treated as deceivers and yet, are truthful, as unrecognised and yet, acknowledged, as dying and behold we live, as chastised and yet, not put to death, as sorrowful yet, always rejoicing, as poor yet, enriching many, as having nothing and yet, possessing all things.”
2 Corinthians 8-10
“What is the surest kind of witness? “Anyone who acknowledges that Jesus Christ came among us in the flesh” (cf. 1Jn 4,2) and who keeps the commands of the Gospel… How many there are each day of these hidden martyrs of Christ who confess the Lord Jesus! … So be faithful and courageous in interior persecutions so that you may also win the victory in exterior persecutions.”
St Ambrose (340-397)
Father & Doctor of the Church
“You don’t love in your enemies what they are but what you would have them become, by your prayers!”
St Augustine (354-430) Father & Doctor
“When he has begun to follow me, according to My teaching and precepts, he will find many people contradicting him and standing in his way, many who not only deride but even persecute him. Moreover, this is true, not only of pagans who are outside the church but also of those, who seem to be in it visibly but are outside of it because of the perversity of their deeds. Although these glory, in merely the title of Christian, they continually persecute faithful Christians.”
St Caesarius of Arles (470-543)
“We must show love for those who do evil to us and pray for them. Nothing is dearer or more pleasing to God than this.”
St Bridget of Sweden (c 1303-1373)
“… I declare to you, that there is no other way of salvation than the one followed by Christians. Since this way teaches me to forgive my enemies and all who have offended me, I willingly forgive the king and all those who have desired my death. And I pray that they will obtain the desire of Christian Baptism.”
St Paul Miki SJ (1564-1597) Martyr
“Visit me not, O my loving Lord – if it be not wrong so to pray – visit me not those trying visitations which saints alone can bear! Still, I leave all in Thy hands, my dear Saviour – I bargain for nothing. Only, if Thou shall bring heavier trial on me, give me more grace – flood me with the fullness of Thy strength and consolation, that they may work in me, not death but life and salvation.”
St John Henry Newman (1801-1890)
“Catholics are part of the Church Militant. They struggle and they suffer for the triumph of Christ. They must never lose sight of their Divine Model, so that their trials will be turned into joy.”
St Pius X (1835-1914)
“To live without faith, without a heritage to defend, without battling constantly for truth, is not to live but to ‘get along,’ we must never just ‘get along’.”
Bl Pier Giorgio Frassati (1901-1925)
“Man of the Beatitudes”
“When I feel overwhelmed by misfortune, the greatest joy that the Lord can give me, is to go to the altar, to put my forehead against it (as on the day of my ordination to the priesthood) and to feel the presence of the only reality. Not only does calm return but my body seems to be annihilated, the only true life begins, the life of that which is intangible.”
Bl Leonid Feodorov (1879-1935) Martyr
“Let us love our enemies, bless those who curse us, pray for Those who persecute us. For love will conquer and will endure for all eternity. And happy are they who live and die in God’s love.”
” …We need no rifles or pistols for our battle but instead, spiritual weapons – and the foremost among these is prayer…. Through prayer, we continually implore new grace from God, since without God’s help and grace, it would be impossible for us to preserve the Faith and be true to His commandments….”
“Since the death of Christ, almost every century has seen the persecution of Christians, there have always been heroes and martyrs who gave their lives – often in horrible ways – for Christ and their faith. If we hope to reach our goal some day, then we, too, must become heroes of the faith.”
Blessed Franz Jägerstätter (1907-1943)
Martyr of Conscientious Objection
One Minute Reflection – 10 July – “Month of the Precious Blood” – Friday of the Fourteenth week in Ordinary Time, Year A, Readings: Hosea 14:2-10, Psalm 51:3-4, 8-9, 12-14, 17, Matthew 10:16-23 and the Memorial of St Canute of Denmark (c 1042-1086) Martyr
“Behold, I am sending you out as sheep in the midst of wolves, so be wise as serpents and innocent as doves.” … Matthew 10:16
REFLECTION – “They live in the flesh but they are not governed by the desires of the flesh. They pass their days upon earth, but they are citizens of heaven. Obedient to the laws, they yet live on a level that transcends the law. Christians love all men but all men persecute them. Condemned because they are not understood, they are put to death but raised to life again. They live in poverty but enrich many; they are totally destitute but possess an abundance of everything. They suffer dishonour but that is their glory. They are defamed but vindicated. A blessing is their answer to abuse, deference their response to insult. For the good they do they receive the punishment of malefactors but even then they, rejoice, as though receiving the gift of life. They are attacked by the Jews as aliens, they are persecuted by the Greeks, yet no one can explain the reason for this hatred.
To speak in general terms, we may say that the Christian is to the world what the soul is to the body. As the soul is present in every part of the body, while remaining distinct from it, so Christians are found in all the cities of the world but cannot be identified with the world. As the visible body contains the invisible soul, so Christians are seen living in the world but their religious life remains unseen. The body hates the soul and wars against it, not because of any injury the soul has done it but because of the restriction the soul places on its pleasures. Similarly, the world hates the Christians, not because they have done it any wrong but because they are opposed to its enjoyments.
Christians love those who hate them just as the soul loves the body and all its members despite the body’s hatred. It is by the soul, enclosed within the body, that the body is held together and, similarly, it is by the Christians, detained in the world as in a prison, that the world is held together. The soul, though immortal, has a mortal dwelling place and Christians also live for a time amidst perishable things, while awaiting the freedom from change and decay that will be theirs in heaven. As the soul benefits from the deprivation of food and drink, so Christians flourish under persecution. Such is the Christian’s lofty and divinely appointed function, from which he is not permitted to excuse himself.” … Ancient Christian writer – From a letter to Diognetus (Nn. 5-6; Funk, 397-401)
PRAYER – Father of all holiness, guide our hearts to You. Keep in the light of Your truth, all those You have freed from the darkness of unbelief. May our lives be the source of enlightenment to others and our faith and love every remain strengthened by Your grace. Listen to the prayers of Your saint and angels on our behalf, as we long for our eternal home. St Canute, we beg for your prayers. We ask this through our Lord Jesus Christ, Your Son, who lives and reigns with You and the Holy Spirit, one God, forever and ever. Amen
Our Morning Offering – 10 July – “Month of the Precious Blood” – Friday of the Fourteenth week in Ordinary Time
My God, Do Not Abandon Me By St Arsenius the Deacon (Died c 450)
My God,
do not abandon me,
though I have done nothing good
in Your sight
but, because You are compassionate,
grant me the power
to make a start.
Amen
Saint Arsenius the Deacon, sometimes known as Arsenius of Scetis and Turah, Arsenius the Roman or Arsenius the Great, was a Roman imperial tutor who became an anchorite in Egypt, one of the most highly regarded of the Desert Fathers, whose teachings were greatly influential on the development of asceticism and the contemplative life. His contemporaries so admired him as to surname him “the Great.” His feast day is celebrated on 8 May.
Saint of the Day – 10 July– St Canute IV of King of Denmark (c 1042-1086) Martyr – known as “Canute the Holy” – also known as Canute, Canute IV, Canutus, Cnut, Knud IV, Knut, Knute. He was King of Denmark from 1080 until 1086. Born c 1042, one of the many sons of Sweyn II Estridsson and he died by the sword in 1086 in the Church of Saint Alban on the island of Fünen, Denmark. Canute was an ambitious king who sought to strengthen the Danish monarchy, devotedly supported the Roman Catholic Church and had designs on the English throne. Slain by rebels in 1086, he was the first Dane to be Canonised. He was recognised as Patron of Denmark in 1101.
He was born in c 1042 and ascended to the throne in 1080. He was ambitious and devout—he appropriated land for the Church and arranged for the support of clergy by tithes. He was generous in building churches and schools.
Canute was a strong, wise king of Denmark. He was a great athlete, an expert horseman and a marvellous general. At the beginning of his reign, he led a war against the barbarians who were threatening to take over the civilised world. King Canute and his army defeated them. He loved the Catholic faith so much that he introduced it to people who had never heard of Christianity.
St Canute knelt in Church at the foot of the altar and offered his crown to the King of kings, Jesus. King Canute was very charitable and gentle with his people. He tried to help them with their problems. Most of all, he wanted to help them be true followers of Christ.
However, a rebellion broke out in his kingdom because of the laws he had made about supporting the Church. On 10 July 1086, Canute and his men took refuge inside the wooden St Alban’s Priory in Odense. While his enemies were still outside, King Canute received the Sacraments of Reconciliation and Holy Communion. He felt compassion for those who were upset enough to kill him. With all his heart he forgave his enemies. The rebels stormed into the Church and slew Canute, along with his brother Benedict and seventeen of their followers, before the altar. According to chronicler Ælnoth of Canterbury, Canute died following a lance thrust in the side.
Martyrdom of Canute the Holy by Christian Albrecht von Benzon, 1843
He was succeeded by Olaf as Olaf I of Denmark.
The story of King Canute and the tide illustrates the piety or humility of King Canute the Great, recorded in the 12th century by Henry of Huntingdon.
In the story, Canute demonstrates to his flattering courtiers that he has no control over the elements (the incoming tide), explaining that secular power is vain compared to the supreme power of God. The episode is frequently alluded to in contexts where the futility of “trying to stop the tide” of an inexorable event is pointed out but usually misrepresenting Canute as believing he had supernatural powers, when Huntingdon’s story in fact relates the opposite.
In Huntingdon’s account, Canute set his throne by the sea shore and commanded the incoming tide to halt and not wet his feet and robes. Yet “continuing to rise as usual [the tide] dashed over his feet and legs without respect to his royal person. Then the king leapt backwards, saying: ‘Let all men know how empty and worthless is the power of kings, for there is none worthy of the name but He whom heaven, earth and sea obey by eternal laws.'” He then hung his gold crown on a Crucifix and never wore it again “to the honour of God the almighty King.”
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Because of his Martyrdom and advocacy of the Church, Canute quickly began to be considered a saint. Under the reign of Olaf, Denmark suffered from crop failure, which was seen as divine retribution for the sacrilege killing of Canute. Miracles were soon reported as taking place at his grave and his Canonisation was already being sought during the reign of Olaf. On 19 April 1101, persuaded by the envoys from Eric III of Denmark, Pope Paschal II confirmed the “cult of Canute” that had arisen and King Canute IV was Canonised as a Saint under the name San Canuto. He was the first Dane to be Canonised.
In 1300, his remains and those of his brother Benedict were interred in Saint Canute’s Cathedral, built in his honour, where his bones are on display.
St Antôn Nguyen Huu Quynh
St Apollonius of Sardis
Bl Arnold of Camerino
St Bianor of Pisidia St Canute IV of King of Denmark (c 1042-1086) Martyr
St Cuán of Airbhre
St Elilantus
St Etto
Bl Euménios
St Lantfrid
Bl Marie-Gertrude de Ripert d’Alauzier
Bl Parthenios
St Pascharius of Nantes
St Peter Vincioli
St Phêrô Nguyen Khac Tu
St Rufina of Rome
St Secunda of Rome Seven Holy Brothers and their mother, St Felicitas (Died c 165) Martyrs Their Story: https://anastpaul.com/2019/07/10/saints-of-the-day-st-felicitas-c-101-c-165-and-her-seven-holy-sons-died-c-165-martyrs/
St Sylvanus of Pisidia
Bl Sylvie-Agnès de Romillon
St Waltram
—
Martyrs of Africa – 4 saints: A group of Christians martyred together in Africa. The only information that has survived are four of their names – Felix, Januarius, Marinus and Nabor.
Martyrs of Antioch – 10 saints: A group of ten Christians martyred together. We have no details about them but the names – Diogenes, Domnina, Esicius, Macarius, Maxima, Maximus, Rodigus, Timoteus, Veronia and Zacheus. They were martyred in Antioch, date unknown.
Martyrs of Damascus – 11 beati: A group of Franciscans and laymen ordered by Druz Muslims to convert to Islam. They refused and were hacked to pieces.
• ‘Abd Al-Mu’ti Masabki
• Carmelo Bolta Bañuls
• Engelbert Kolland
• Francisco Pinazo Peñalver
• Fransis Masabki
• Juan Jacobo Fernández y Fernández
• Manuel Ruiz López
• Nicanor Ascanio de Soria
• Nicolás María Alberca Torres
• Pedro Soler Méndez
• Rufayil Masabki
They were cut to pieces on 9-10 July 1860 in Damascus, Syria.
Beatified on 10 October 1926 by Pope Pius XI.
Martyrs of Nicopolis – 45 saints: A group of 45 Christians tortured and martyred together in the persecutions of emperor Licinius. We know nothing else but six of their names – Anicetus, Anthony, Daniel, Leontius, Mauritius and Sisinno. c 329 in Nicopolis, Armenia (modern Koyulhisar, Turkey).
Martyrs of Nitria – 5 saints: Fathers of Nitria – Four monks and the bishop of Alexandria, Egypt who were martyred by heretics. Saint John Chrysostom wrote about them but their names have not come down to us. They were martyred in the 4th century in Nitria, Egypt.
Thought for the Day – 8 July – “Month of the Most Precious Blood” – Meditations with Antonio Cardinal Bacci (1881-1971)
Falling into Sin
“The just man falls seven times,” says the Book of Proverbs (24:16).
Unfortunately, we have all experienced how true this is. “If we say that we have no sin, we deceive ourselves” (Cf 1 Jn 1:8).
We fall often, in many ways – in thought, in speech, in action and by omission.
Sometimes, we fall in a moment of weakness or of impatience, at other times, we sin by an act of premeditated malice. “Watch and pray,” Our Lord warns us, “that you may not enter into temptation” (Mt 26:41).
Our Lord also said that we “must always pray not lose heart” (Lk 18:1).
In other words, we should have a spirit of prayer which is based on the love of God and keeps us close to Him.
It is only when we are united to God, that temptations cannot hurt us and we are protected by His grace, from falling into deliberate sin.
It is idle to protest that this would require the virtue of anchorite and that we are entangled in all kinds of other business.
Virtue is necessary for everybody, not only for anchorites. “The kingdom of heaven has been enduring violent assulat and the violent have been seizing it by force” (Mt 11:12).
In order to attain to the kingdom of God, therefore, we have to do violence to our corrupted nature.
A life of solitude is not essential for prayer, however.
One can be busy from morning till night and pray continuously, so that his work is offered to God and done for the love of God.
In this way, work becomes prayer and will save us from falling into sin.”
Quote/s of the Day – 9 July – The Memorial of Blessed Marija of Jesus Crucified Petković (1892-1966)
“Love infinitely, the most sweet Lord Jesus Christ, do everything for Him alone and spend your life, in works of mercy and of love.”
Bl Marija of Jesus Crucified Petković (1892-1966)
“Through Him, our gaze penetrates the heights of heaven and we see, as in a mirror, the most holy face of God. Through Christ, the eyes of our hearts are opened and our weak and clouded understanding, reaches up toward the light.”
St Pope Clement I (c 35-99)
Apostolic Father, Bishop of Rome and Martyr
“In the morning let your first act be to greet My Heart and to offer Me your own. Whoever, breathes a sigh toward Me, draws Me to himself.”
Jesus to St Matilda/Mechtilde of Hackeborn
(c 1241-1298)
“O blessed Jesus, give me stillness of soul in You. Let Your mighty calmness reign in me. Rule me, O King of Gentleness, King of Peace.”
St John of the Cross (1542-1591)
Doctor of the Church
“You leave the land just as it is when you depart, you do not carry anything away. Our first aim is to go to God, we are not on earth for anything but this!”
St John Vianney (1786-1859)
“Do everything out of love for God, for God, with God, to get to God.”
Bl Maria Rosa Flesch (1826-1906)
“The well-being of souls is only in Christ. Therefore, let the love of Jesus be our perfection and our profession, let us light our hearts from the eternal flames of love that radiate from the Sacred Heart of Jesus.”
“Go for the love of Jesus, for the interests of Jesus and Jesus will always be at your side, always in your heart.”
One Minute Reflection – 9 July – “Month of the Most Precious Blood” – Thursday of the Fourteenth week in Ordinary Time, Year A, Readings: Hosea 11:1-4, 8-9, Psalm 80:2-3, 15-16, Matthew 10:7-15 and the Memorial of Blessed Marija of Jesus Crucified Petković (1892-1966)
“And proclaim as you go, saying, ‘The kingdom of heaven is at hand.’” … Matthew 10:7
REFLECTION – “We Missionaries often wonder why the work of the conversion of the non-Christian world goes so slowly. We usually give various reasons to explain this painful fact and in truth, the problem may be considered from many angles, some of which do not concern our responsibility. But, for the part that does concern us and it is the main part, the problem has a very clear solution. To save the world, God in His infinite wisdom wanted to have co-workers. God does His part well – do the people called to help Him do their part equally well?
Let us work in such a way that the whole Church, all Christian people, led by their Bishops and clergy, truly feel the apostolic duty that is incumbent upon them to promote the propagation of the faith, with every means. Let us work in such a way that that Missionaries, the most direct instruments for the conversion of souls, are saints and non-Christians will not be slow to be converted.
… You, Missionaries in active service in the field, are particularly concerned with your part of co-operation. Therefore, I say to you, be holy Missionaries by following the footsteps of those great Missionaries who went before you and, for the part that concerns you, your apostolic duty will have been done to the full. The souls the Lord, in His merciful designs, has entrusted to each one of you that you may lead them to salvation, will be saved and at the end of your days you will be able to say with the Divine Redeemer: “(Father) I kept those you had given me true to you name. I have watched over them and not one is lost” (Jn 17:12).” … Blessed Paolo Manna PIME (1872-1952) Superior General of the PIME Founder of the Pontifical Missionary Union – “Holiness is the Soul of Mission”
PRAYER – “Lord, You have called us to the apostolate with the witness of our life and the proclamation of the Gospel, may we contribute to the coming of Your Kingdom in the nations to which you send us. Lord, You wish us to be Missionaries in communion with the Churches that have given us the faith and richness of Christian life, keep us united to our bishops and to the people they guide, that together we may carry out the mission You have entrusted to us in their name. Lord, You wanted our parents and benefactors, through their generosity and sacrifices, to participate in our apostolic life, may they share the reward You have prepared for those who work for the coming of Your Kingdom throughout the world. Merciful Lord, during their earthly life You assigned our deceased brethren the task of spreading Your Word, may they receive the reward for their apostolate in the glory of heaven. AMEN” … (From the Manual of PIME MIssionaries) And Lord, may the prayers of Your holy men and women, today we call on Bl Marija of Jesus Crucified Petković, who proclaimed Your Kingdom by her life, be every heard for our intercession.
Our Morning Offering – 9 July – “Month of the Most Precious Blood” – Thursday of the Fourteenth week in Ordinary Time
May I Be United With You, Good Jesus By St Peter Canisius (1521-1597) Doctor of the Church
Let my eyes take their sleep
but may my heart always
keep watch for You.
May Your right hand bless Your servants
who love You.
May I be united with the praise
that flows from You, Lord Jesus,
to all your saints;
united with the gratitude
drawn from Your heart, good Jesus,
that causes Your saints to thank You;
united with Your passion, good Jesus,
by which You took away our guilt;
united with the divine longing
that You had on earth, for our salvation;
united with every prayer
that welled from Your divine Heart, good Jesus
and flowed into the hearts of Your saints.
Amen
Saint of the Day – 9 July – Blessed Marija of Jesus Crucified Petković (1892-1966) Religious Sister and Foundress of the Congregation of the Daughters of Mercy of St Francis. Born on 10 December 1892 at Blato, Korcula, Dubrovnik-Neretva, Croatia as Marija Petkovic and died on 9 July 1966 in Rome, Italy of natural causes. Patronage – Congregation of the Daughters of Mercy of St Francis.
Marija Petkovic was born on 10 December 1892 on the island of Korcula in Blato, Croatia. She was the sixth of 11 children born to Antun Petkovic-Kovac and Maria Marinovic. Her father, a very wealthy man and most generous towards the poor, was an example to Marija and all his children.
After elementary school, Marija was enrolled in 1904 in Blato’s newly-opened municipal school run by the Servants of Charity, who had recently arrived from Italy. After successfully completing the three-year programme, she continued her studies at the School of Domestic Science, also directed by the Servants of Charity.
In 1905, when she was 13, Marija made her First Holy Communion. Before entering the church, she knelt down before her parents and asked their pardon for all her wrongdoings. Her father, moved to tears at this display of simplicity and faith, assured his daughter that she had never done anything to sadden her parents, but had always been obedient and loving. Her desire to be obedient, her love of prayer and solitude, her attention to the poor and abandoned, were all virtues that flowered in young Marija’s soul and nourished her desire to give herself completely to God.
In 1906 she became involved with the “Daughters of Mary” Association, and it was at this time that she revealed to Bishop Josip Marcelic that she wanted to enter the convent. This marked the beginning of Marija’s spiritual direction under the Bishop’s care. On 21 November 1906, she made a private vow of chastity to the Lord, saying: “I choose You alone as my spouse, I will love only You.” Marija renewed this vow every day.
From 1909 to 1919 Marija was President of the Daughters of Mary and its 300 members. She began as part of the group the “Good Shepherd” Association, composed of 20 young women who would visit the sick, prepare children for their First Communion and make spiritual reparation for sins.
In 1911 Marija’s father died, leaving Marija with the responsibility of helping her mother to take care of the family and provide for the education of the other children. The outbreak of World War I a few years later also left its mark on the Croatian people, claiming many young lives, destroying the surrounding farmland, spreading disease and perpetuating social injustices. This period proved to be very influential in Marija’s vocational discernment.
In 1915, under the guidance of Bishop Marcelic, she began the “Society of Catholic Mothers,” and in 1917, she assumed the responsibility of guiding the Third Order Franciscans with its 200 members. That same year, she began helping the Servants of Charity in the “soup kitchen” that they directed. In 1918, in front of the citizens of Blato, Marija made the solemn promise to the Bishop to remain in Blato to help and live with the poor.
Marija enters the Convent of the Servants of Charity:
On 25 March 1919, Marija and her friend, Marija Telenta, entered the convent of the Servants of Charity. Two months later, however, the superior died and the other Sisters, for political reasons, returned to Italy. Marija and her companion were left to take care of the Convent and direct the apostolate. Marija asked the two other Croatian Sisters who remained, if they wished to stay with her in Blato or to move to another Convent. Both wished to remain with Marija in Blato.
Bishop Marcelic took immediate watch over the Sisters and wrote to them to be above all “obedient,” and to “serve the children and the poor with care.” He wrote to Marija that she was to be “the superior and the last among the Sisters and if necessary, [she was to] go barefoot while the Sisters wore shoes, she hungry and the Sisters full, following the example of the Crucified Jesus.” Marija also requested from him the Rule of the Third Order Franciscans.
In the winter of 1919, Marija opened three institutions in Blato – a day-recovery centre, a child-care facility and an orphanage. She understood with increasing clarity and humility, that God was preparing her for still greater works.
The Congregation of the Daughters of Mercy is founded:
On 25 August 1920, in Prizba-Korcula, she wrote the first Constitutions of the new order. The Bishop had decided that the community would officially be inaugurated on 4 October, Feast of St Francis. On that day, Marija took the name “Marija of the Crucified Jesus” and became Foundress of the new Congregation of the Daughters of Mercy.
Notwithstanding the difficulties, including outside opposition against the Congregation, Mother Marija continued to put all of her trust in God, truly convinced that the new foundation was “His work.”She was known to say: “If I had money, I would trust in money but [without it] I trust only in God.”
From 1920 to 1952, Mother Marija was elected five times as the Superior General of the Daughters of Mercy. She travelled all over Croatia, Latin America and Italy, opening 46 communities while she was alive. The growing number of Sisters served in various social ministries, such as in nursing homes, hospitals, nursery schools, parish work and work in the seminaries.
Mother Marija died on 9 July 1956, after three years of partial paralysis caused by illness. In her spiritual testament, she left to her daughters a last recommendation: “Love infinitely the most sweet Lord Jesus Christ, do everything for Him alone and spend your life in works of mercy and of love.” … Vatican.va
Beatification 6 June 2003
On his third pastoral visit to Croatia, St Marija was Beatified by Pope John Paul II on 6 June 2003 in Dubrovnik, she was the first Blessed of Croatian birth.
The Congregation of the Daughters of Mercy of Saint Francis with the Generalate in Rome, now has branches in Croatia, Serbia, Bosnia and Herzegovina, Slovenia, Romania, Italy, Germany, in Argentina , Chile, Paraguay and Peru and in Canada.
Virgen del Rosario / Our Lady of the Rosary (Chiquinquirá, Boyacá, Colombia) (1586) – 9 July, 26 December:
In the mid-16th century the Spanish painter Alonso de Narvaez created a portrait of the Virgin of the Rosary. He painted in pigments from the soil, herbs and flowers of the region of modern Colombia and his canvas was a rough 44 inch x 49 inch cloth woven by local Indians. The image of Mary is about a meter high. She has a small, sweet smile, both her face and the Divine Child’s are light coloured and she looks like she’s about to take a step. She wears a white toque, a rose-coloured robe and a sky blue cape. A Rosary hangs from the little finger of her left hand and she holds a sceptre in her right. She holds the Christ Child cradled in her left arm and looks toward Him. Christ has a little bird tied to His thumb and a small Rosary hangs from His left hand. To either side of Mary stand Saint Anthony of Padua and Saint Andrew the Apostle, the personal Patrons of the colonist, Don Antonio de Santana and Monk, Andrés Jadraque, who commissioned the work.
In 1562 the portrait was placed in a rustic Chapel. It was exposed to the air, the roof leaked and soon the damage caused by the humidity and sun completely obscured the image. In 1577 the damaged painting was moved to Chiquinquirá, Colombia and stored in an unused room. In 1585 Maria Ramos, a pious woman from Seville, cleaned up the little Chapel and hung the faded canvas in it. Though the image was in terrible shape, she loved to sit and contemplate it.
On Friday 26 December 1586 the faded, damaged image was suddenly restored. It’s colours were bright, the canvas cleaner, the image clear and seemingly brand new. The healing of the image continued as small holes and tears in the canvas miraculously self-sealed. It still has traces of its former damage and the figures seem brighter and clearer from a distance than up close. For 300 years the painting hung unprotected and thousands of objects were touched against the frail cotton cloth by pilgrims. This rough treatment should have destroyed it but it healed and survives. In 1829, Pope Pius VII declared Our Lady of Chiquinquirá Patroness of Colombia and granted a special liturgy. In 1897 a thick glass plate was placed over it to shield the painting from the weather and the excess zeal of the faithful. The image was canonically crowned in 1919 and in 1927 her sanctuary declared a Basilica.
Patronages – Colombia (1829), Venezuelan National Guard.
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St Augustine Zhao Rong, Priest and Martyr (Died + 1815) and his 119 companions or Martyrs of China (Died 1648–1930, Qing dynasty and Republic of China) (Optional Memorial): 25 priests, friars, nuns, seminarians and lay people. The 87 Chinese Catholics and 33 Western missionaries, from the mid-17th century to 1930, were martyred because of their ministry and, in some cases, for their refusal to apostatise.
Many died in the Boxer Rebellion, in which xenophobic peasants slaughtered 30,000 Chinese converts to Christianity along with missionaries and other foreigners.
Canonised on 1 October 2000 by Pope John Paul II in Rome. Full story here:
St Agrippinus of Autun
St Alexander of Egypt
St Audax of Thora
St Brictius of Martola
St Copra of Egypt
St Cyril of Gortyna
Bl Dionysius the Rhetorician
St Everild of Everingham
St Faustina of Rome
St Felician of Sicily
Bl Fidelis Chojnacki
St Floriana of Rome
St Hérombert of Minden
Bl Jane Scopelli
St Joachim Ho
Bl Luigi Caburlotto
Bl Marguerite-Marie-Anne de Rocher
Bl Marie-Anne-Madeleine de Guilhermier Blessed Marija of Jesus Crucified Petković CRM (1892-1966)
St Patermutius of Egypt
St Paulina do Coração Agonizante de Jesus St Veronica/Ursula Giuliani OSC Cap. (1660-1727) Biography:
Four Holy Polish Brothers – 4 saints: Four brothers who became hermits, Benedictine monks and saints – Andrew, Barnabas, Benedict and Justus. They were born in Poland and died in 1008 of natural causes.
Martyrs of Gorkum – 19 saints: Nineteen martyrs killed by Calvinists for loyalty to the Pope and for their belief in the Real Presence in the Eucharist. They are –
• Adrianus van Hilvarenbeek • Andreas Wouters • Antonius van Hoornaar • Antonius van Weert • Cornelius van Wijk • Francisus de Roye • Godfried van Duynen • Godfried van Melveren • Hieronymus van Weert • Jacobus Lacops • Joannes Lenaerts • John of Cologne • Leonardus van Veghel • Nicasius Janssen van Heeze • Nicolaas Pieck • Nicolaas Poppel • Petrus van Assche • Theodorus van der Eem • Willehad van Deem •
They werehanged on 9 July 1572 in Brielle, Zuid-Holland, Netherlands.
Beatified on 24 November 1675 by Pope Clement X and Canonised on 29 June 1867 by Pope Pius IX.
Martyrs of Orange – 32 beati: 32 nuns from several orders who spent up to 18 months in prison and were finally executed for refusing to renounce Christianity during the persecutions of the French Revolution.
• Anne Cartier • Anne-Andrée Minutte • Dorothée-Madeleine-Julie de Justamond • élisabeth Verchière • élisabeth-Thérèse de Consolin • Jeanne-Marie de Romillon • Madeleine-Françoise de Justamond • Madeleine-Thérèse Talieu • Marguerite-Eléonore de Justamond • Marguerite-Marie-Anne de Rocher • Marguerite-Rose de Gordon • Marguerite-Thérèse Charensol • Marie Cluse • Marie-Anastasie de Roquard • Marie-Anne Béguin-Royal • Marie-Anne Depeyre • Marie-Anne Doux • Marie-Anne Lambert • Marie-Anne-Madeleine de Guilhermier • Marie-Claire du Bac • Marie-Clotilde Blanc • Marie-Elisabeth Pélissier • Marie-Gabrielle-Françoise-Suzanne de Gaillard de Lavaldène • Marie-Gertrude de Ripert d’Alauzier • Marie-Marguerite Bonnet • Marie-Marguerite de Barbégie d’Albrède • Marie-Rose Laye • Rosalie-Clotilde Bes • Suzanne-Agathe Deloye • Sylvie-Agnès de Romillon • Thérèse-Henriette Faurie
They were guillotined between 6 July and 26 July 1794 at Orange, Vaucluse, France.
Beatified on 10 May 1925 by Pope Pius XI.
Martyrs of the Baths – 10,204 saints: A group of Christians enslaved by Diocletian to build the gigantic baths in imperial Rome, Italy. The end of their labours coincided with the beginning of the great persecutions of Diocletian and they were all executed. Ancient records indicated there were 10,204 of them; Zeno of Rome is the only one whose name has come down to us and we know nothing else about any of their individual lives.
c 304.
Thought for the Day – 8 July – “Month of the Most Precious Blood” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Gift of Speech
“One of God’s greatest gifts, the spoken word, is the reflection of our thought and the expression of our will.
In God, the Word is something infinitely greater, for it is the substantial image of God, the Eternal Word of the Father, through Whom He knows and, therefore, loves Himself.
It is the Second Person of the Blessed Trinity.
Because we have been created in the likeness of God, our Creator has endowed us also, with a limited power to express our thoughts and sentiments.
It is hard to imagine how unhappy we should be, if we could not express ourselves and were unable to communicate our ideas and feelings to others.
We should feel isolated, as rocks separated from one another by vast expanses of sea, for we could neither give anything of ourselves to other men, nor receive anything in return.
We could not even praise God and tell Him how we love Him.
God could have created us without the gift of speech.
Since He has given it to us, we should show our gratitude by using it for His glory, for our welfare and, for the salvation of our neighbour.”
Quote/s of the Day – 8 July – “Month of the Most Precious Blood” – Wednesday of the Fourteenth week in Ordinary Time, Year A, Readings: Hosea 10:1-3, 7-8, 12, Psalm 105:2-7, Matthew 10:1-7
Mission of Love
“Jesus summoned his Twelve disciples
and gave them authority … “
Matthew 10:1
“Go out to the whole world and proclaim the gospel to all creation.”
Mark 16:15
“And when it was day, he called his disciples and chose from them twelve, whom he named apostle …”
Luke 6:13
“Beloved: What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life (for the life was made visible; we have seen it and testify to it and proclaim to you the eternal life that was with the Father and was made visible to us.…”
1 John 1:1-2
“Now what it was they preached – in other words, what it was that Christ revealed to them – can properly be proved, in no other way, than by those very Churches that the Apostles founded in person, by directly declaring the Gospel to them, first by word of mouth and subsequently by their epistles. If, then, these things are so, it is manifest that all doctrine that agrees with the Apostolic Churches, which are the matrix and source of the faith, must be reckoned as true and as undoubtedly containing that, which those Churches received, from the Apostles, the Apostles from Christ and Christ from God.”
Tertullian
full name Quintus Septimius Florens Tertullianus (c 155- c 240)
Father of the Church
“But to bear with insult, patiently undergo humiliation, pray for those who persecute us (Mt 5,39.44) – that is the Lord’s cup, that is the Lord’s feast.“
St Augustine (354-430)
Father & Doctor of the Church
“Accordingly, in affirming that they are sent by Him just as He was sent by the Father, Christ sums up in a few words the approach, they themselves should take to their apostolate. From what He said, they would gather, that it was their vocation to call sinners to repentance, to heal those who were sick, whether in body or spirit, to seek in all their dealing, never to do their own will but the will of Him who sent them and, as far as possible, to save the world by their teaching.”
St Cyril of Alexandria (376-444)
Bishop, Father & Doctor of the Church
“John’s God-illumined mind, conceived the incomparable height of divine wisdom, when he reclined on the Redeemer’s breast, during the holy Last Supper meal (Jn 13:25). And because “all the treasures of wisdom and knowledge” (Col 2:3) are within the heart of Jesus, it is from there, that he drew and from there, that he greatly enriched our wretchedness, as people who are poor and generously distributed these goods, taken from their source, for the salvation of the whole world.”
St Peter Damian (1007-1072)
Doctor of the Church
“The love of Jesus is noble and generous, it spurs us onto do great things and excites us to desire always, that which is most perfect. Love will tend upwards and is not to be detained by things beneath. Love will be at liberty and free from all worldly affections… for love proceeds from God and cannot rest but in God above all things created. The lover flies, runs and rejoices, he is free and not held. He gives all for all and has all in all, because he rests in one sovereign Good above all, from Whom all good flows and proceeds”
Thomas à Kempis, The Imitation of Christ, Book III, Chapter V, 3-4
” …How could we not preach the gospel if the Gospel is under our skin, in our hands, our hearts, our heads? We are obliged to say why we try to be what we want to be, why we try not to be what we don’t want to be, we are obliged to preach, since preaching is to say something publicly about Jesus Christ, our Lord and God and one can’t love Him and be silent.”
Venerable Madeleine Delbrêl (1904-1964) Missionary to the outcasts
One Minute Reflection – 8 July – “Month of the Most Precious Blood” – Wednesday of the Fourteenth week in Ordinary Time, Year A, Readings: Hosea 10:1-3, 7-8, 12, Psalm 105:2-7, Matthew 10:1-7
The names of the twelve apostles are these: first, Simon, who is called Peter and Andrew his brother, James the son of Zebedee and John his brother … …Matthew 10:2
REFLECTION – “The order in which the Apostles were divided and the distinction of each one were given by Him Who plumbs the depths of the heart. The first to be recorded is Simon called Peter (to distinguish him from the other Simon, who is called the Cananaean from the village of Cana in Galilee, where the Lord turned the water into wine). He also calls James, the son of Zebedee because he is followed by another James, the son of Alphaeus. And He associates the apostles by pairs. He joins Peter and Andrew as brothers not so much in the flesh as in the spirit; James and John, who left behind their natural father and followed the true Father; Philip and Bartholomew, Thomas and Matthew the publican. The other Evangelists, in listing the names, put Matthew first and then Thomas, nor do they mention the name publican, lest in recalling his former way of life they seem to insult the Evangelist. But Matthew, as we said before, places himself after Thomas and calls himself a publican so that “where sin abounded, grace has abounded even more.”
Simon the Cananaean is the one whom another Evangelist calls the Zealot. In fact, Cana interpreted means “zeal.” Church history relates that the apostle Thaddaeus was sent to Edessa, Abgarum in the region of Osroene. The person whom Luke the Evangelist calls Jude the brother of James, elsewhere called Lebbaeus, which interpreted means “little heart,” is believed to have been referred to by three names. Simon Peter and the sons of Zebedee (called sons of thunder) were named for their strength of mind and great faith. Judas Iscariot took his name either from his hometown, or from the tribe of Issachar. By a certain prophecy he was born in condemnation of himself, for Issachar interpreted means “reward,” as to signify the price of the traitor.” … St Jerome (343-420) – Father & Doctor of the Church (Commentary on Matthew, 1.)
PRAYER – Holy God and Almighty Father, we are the disciples of Your Son as we follow Him home to You, grant us we pray, the strength and love to imitate Him in all things and to daily, pick up our cross with joy and commitment. May the Blessed Virgin, be a constant protection and assistance in our times of struggle and may all your angels and saints and martyrs, pray for us, through our Lord Jesus Christ, with the Holy Spirit, God for always and forever, amen.
Our Morning Offering – 8 July – “Month of the Most Precious Blood” – Wednesday of the Fourteenth week in Ordinary Time
By the Merit of the Precious Blood of Jesus By Servant of God Pope Pius VII (1742-1823) Papacy from 1800 to 1823 Indulgenced Act of Oblation to Our Father
Eternal Father!
I offer Thee the merit
of the Precious Blood of Jesus,
Thy well-beloved Son,
my Saviour and my God,
for all my wants,
spiritual and temporal,
in aid of the Holy Souls in Purgatory
and chiefly for those
who most loved this Precious Blood,
the price of our redemption
and who were most devout
to the sorrows and pains
of most Holy Mary,
our dear Mother.
Glory be to the Blood of Jesus,
now and forever
and throughout all ages.
Amen.
Indulgence of 300 days, each time this prayed is offered 22 September 1817 with a Plenary Indulgence, once a month, under the usual conditions.
In 2007, Pope Benedict XVI approved and granted it the Nihal Obstat – (nothing stands against), the process towards Canonising Pope Pius VII and he was granted the title Servant of God.
In late 2018, the Bishop of Savona announced that the cause for Pius VII would continue following the completion of initial preparation and investigation. The Bishop named a new Postulator and a Diocesan tribunal began work into the cause. The first Postulator for the cause, was Father Giovanni Farris (2007-18) and the current Postulator since 2018, is Father Giovanni Margara.
Note of Interest: On 15 August 1811 – the Feast of the Assumption – it is recorded that the Pope celebrated Mass and was said to have entered a trance and began to levitate in a manner that drew him to the altar. This particular episode aroused great wonder and awe among attendants, which included the French soldiers guarding him, who were awestruck at what had occurred and left records of it.
Saint of the Day – 8 July – Blessed Giulio of Montevergine (Died 1601) Hermit, Scholar,Penitent, Apostle of Prayer and Charity. Born in the 16th century Nardò, Lecce, Italy and died on 8 July 1601 at the Abbey of Montevergine of natural causes. His body is incorrupt.
For centuries, people referred to Friar Giulio as “Blessed”, although the Church has never officially Beatified this Servant of God.
The renowned Sanctuary of the Madonna di Montevergine, a famous Benedictine Abbey, founded by Saint William of Vercelli in the Twelfth Century, has been a noted Pilgrimage Site, for centuries. Apart from the Effigy of Our Lady of Montevergine, the Shrine also houses the incorrupt remains of Blessed Giulio.
Giulio was born in the Sixteenth Century in Nardò, Lecce, to a wealthy family and studied Letters, Science and Music, in which he distinguished himself through his impeccable talent.
At an early age, he distributed all his material possessions to the poor and lived as a Hermit, dressed in a Pilgrim’s Habit, together with another saintly Hermit, by the name of Giovanni.
The Carafa Nobles, noting their keen life of mortification and contemplation, built for them a Hermitage and a Church, dedicated to the Crowned Virgin Mary, known among the locals to these days as L’Incoronata.
Pope Gregory XIII (1502 – 1585), understanding the fact that several Pilgrims visited the Hermitage for prayer, sent the Benedictine Camaldolese Monks, to establish a Community there.
But, by now, the “Blessed” Giulio had become too well known and moreover the possibility of becoming Superior was proposed. He chose rather to return to hiding and remain unknown to all. He left the Hermitage and went knocking at the Abbey of Montevergine – images below, not so far away and was welcomed with joy by the Monks. Here he passed his remaining years under the shade of the Virgin Mary, serving as the Monastery Organist for 24 years.
Again through his profound humility, he never wanted to be Ordained to the Priesthood and asked his Superiors to bury him under the pavement of Our Lady’s Chapel, so that Pilgrims would pass over his Vault, as if he was a great sinner, trampled on by everyone.
His wish was granted when he died on 8 July 1601. Twenty years later, in 1621, when the pavements where undergoing restorations, his body was found remarkably preserved and, even today, over over four centuries later, his remains, preserved in an glass cask, are still visibly incorrupt.
St Arnold
St Auspicius of Toul
St Auspicius of Trier
Brogan of Mothil
St Colman of Thuringia
St Doucelin
St Edgar the Peaceful
Bl Pope Eugene III Blessed Giulio of Montevergine (Died 1601)
St Glyceria of Heraclea
St Grimbald
St Ioannes Wu Wenyin
St Ithier of Nevers St Killian (c 640-689) Martyr St Killian’s Story: https://anastpaul.com/2017/07/08/saint-of-the-day-8-july-st-killian/
St Landrada
Bl Mancius Araki Kyuzaburo
St Morwenna
St Pancras of Taormina
Bl Peter the Hermit Blessed Peter Vigne (1670-1740) Biography: https://anastpaul.com/2019/07/08/saint-of-the-day-8-july-saint-peter-vigne-1670-1740/
St Procopius of Ceasarea
St Sunniva of Bergen
St Thibaud de Marly
St Totnan of Thuringia
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Abrahamite Monks/Martyrs of Constantinople: A group of monks in a monstery founded by Saint Abraham of Ephesus. Martyred in the iconoclast persecutions of emperor Theophilus. In c 835 in Constantinople.
Martyrs of Shanxi – 7 saints: In 1898 seven sisters of the Franciscan Missionaries of Mary were sent to the Shanxi diocese in China to serve the poor in hospitals and care for the unwanted or other destitutes in orphanages. They were –
• Anne-Catherine Dierks
• Anne-Francoise Moreau
• Clelia Nanetti
• Irma Grivot
• Jeanne-Marie Kuergin
• Marianna Giuliani
• Pauline Jeuris
There they all died in one of the periodic crackdowns against foreign missionaries.
They were beheaded on 9 July 1900 at Taiyuanfu, China- Beatified on 24 November 1946 by Pope Pius XII and Canonised on 1 October 2000 by Pope John Paul II.
Martyrs of Syrmium – 5 saints: Five Christians martyred together for their faith. We know nothing else about them but the names – Cecilia, Eperentius, Eraclius, Sostratus and Spirus. They were martyred in the 4th century in Syrmium, Pannonia (modern Serbia).
Thought for the Day – 7 July – “Month of the Most Precious Blood” – Meditations with Antonio Cardinal Bacci (1881-1971)
Uncharitableness
“It is easy, unfortunately, to abuse the gift of speech which God has given us. “If anyone does not offend in word,” says St James, “he is a perfect man” (Js 3:2). “As often as I have been amongst men,” says The Imitation of Christ, “I have returned less a man” (Bk I, c 20:2). Why is this so? It is because it is easy when we are in the company of men to enter into useless and even harmful discussions. As a result, we lose the purity of intention which we ought to observe in all our thoughts, words and actions. We lose the spirit of recollection which keeps us in contact with God and when we return home, we are less perfect Christians because we are dissipated in mind and in heart.
It is true that if we were really holy and were accustomed to speak with people holier than ourselves, our conversations would be spiritually beneficial to us. We should go away more perfect men and closer to God than we were before. But what kind of conversations do we normally have with others? What kind of relations have we with our friends, with our superiors and inferiors and with everyone whom we meet? Are our conversations inspired by a love for truth and charity and by a desire for the spiritual welfare of ourselves and of our neighbour?
Let us examine ourselves in this important matter and resolve that our conversation will be a means of sanctification for ourselves and others.“
Quote/s of the Day – 7 July – “Month of the Precious Blood” – Tuesday of the Fourteenth week in Ordinary Time, Readings: Hosea 8:4-7, 11-13, Psalm 115:3-10, Matthew 9:32-38
“And will not God vindicate his elect, who cry to him day and night?”
Luke 18:7
“Prayer is an act of love, words are not needed. Even if sickness distracts from thoughts, all that is needed is the will to love.”
St Teresa of Jesus of Avila (1515-1582)
“Give yourself to prayer and try by it, to procure, first the amendment of your fault, then the practice of Christian virtues and finally a great love of God.”
Bl Sebastian Valfre (1629-1710)
“Do not neglect prayer, however busy you may be.”
Bl William Joseph Chaminade (1761-1850)
“O holiest Heart of Jesus most lovely, I intend to renew and to offer to You, these acts of adoration and these prayers, for myself, a wretched sinner and for all those, who are associated with me in Your adoration, through all moments which I breath, even to the end of my life.”
St John Henry Newman (1801-1890)
“There is One very near you Who knocks at your door every hour of the day, Who begs you to listen to Him and to keep silence in order to hear Him.”
St Simon-Marie-Just Ranfer de Bretenières (1838-1866) Martyr
“Prayer is our strength, our sword, our consolation and the key to paradise.”
St Joseph Freinademetz (1852-1908)
“To pray, is to think about Jesus and love Him. The more we love, the better we pray.”
Bl Charles of Jesus de Foucauld (1858-1916)
“Prayer is an aspiration of the heart. It is a simple glance directed to Heaven. It is a cry of gratitude and love in the midst of trial as well as joy.”
St Therese of the Child Jesus and the Holy Face (1873-1897)
Doctor of the Church
One Minute Reflection – 7 July – “Month of the Precious Blood” – Tuesday of the Fourteenth week in Ordinary Time, Readings: Hosea 8:4-7, 11-13, Psalm 115:3-10, Matthew 9:32-38 and the Memorial of Blessed Pope Benedict XI OP (1240-1303)
“The harvest is plentiful but the labourers are few, therefore, pray earnestly to the Lord of the harvest to send out labourers into his harvest.” … Matthew 9:37-38
REFLECTION – “One day I was pondering over what I could do to save souls; a phrase from the Gospel showed me a clear light – Jesus said to His disciples, pointing to the fields of ripe corn, “Look up and see the fields ripe for harvest” (Jn 4:35) and a little later, “The harvest is abundant but the labourers are few; so ask the master of the harvest to send out labourers.” How mysterious it is! Is not Jesus all-powerful? Do not creatures belong to Him who made them? Why then does Jesus say: “Pray the master of the harvest to send out labourers … ?” Why? …
Ah! Jesus has so incomprehensible a love for us, that He wants us to have a share with Him in the salvation of souls. He wants to do nothing without us. The creator of the universe waits for the prayer of a poor little soul, to save other souls redeemed like itself, at the price of all His blood.
Our vocation, yours and mine, is not to go harvesting in the fields of ripe corn, Jesus does not say to us; “Lower your eyes, look at the fields, and go and reap them,” our mission is still loftier. Here are Jesus’ words: “Lift up your eyes and see….” See how in my Heaven there are places empty, it is for you to fill them! … each one of you is my Moses praying on the mountain (Ex 17:8f), ask Me for labourers and I shall send them, I await only a prayer, a sigh from your heart!” … St Thérèse of the Child Jesus (1873-1897) Doctor of the Church
PRAYER – True Light of the world, Lord Jesus Christ, as You enlighten all men for their salvation, give us grace, we pray, to herald Your coming, by preparing Your ways of justice and of peace. We lift our hearts and eyes in prayer and beg of You that we may always offer You the souls of those in need of You. And may the prayers of Bl Pope Benedict XI, who fulfilled his role as Your labourer, strengthen us on our journey. Who live and reign with the Father and the Holy Spirit, God forever, amen.
Our Morning Offering – 7 July – “Month of the Precious Blood” – Tuesday of the Fourteenth week in Ordinary Time
Good Friday By Christina Rossetti (1830 – 1894) Published in 1866
Am I a stone and not a sheep,
That I can stand, O Christ, beneath Thy cross,
To number drop by drop Thy blood’s slow loss,
And yet not weep?
Not so those women loved
Who with exceeding grief lamented Thee.
Not so fallen Peter, weeping bitterly.
Not so the thief was moved.
Not so the Sun and Moon
Which hid their faces in a starless sky,
A horror of great darkness at broad noon –
I, only I.
Yet give not o’er,
But seek Thy sheep, true Shepherd of the flock.
Greater than Moses, turn and look once more
And smite a rock.
Christina Georgina Rossetti (5 December 1830 – 29 December 1894) was an English poet who wrote various romantic, devotional and children’s poems. “Goblin Market” and “Remember” remain famous. She wrote the words of two Christmas carols well known in the UK: “In the Bleak Midwinter.” later set by Gustav Holst and by Harold Darke and “Love Came Down at Christmas,” set by Harold Darke and by other composers. She was the sister of the well-known ‘Pre-Raphaelite’ Artist and Poet Dante Gabriel Rossetti.
Saint of the Day – 7 July – Blessed Pope Benedict XI (1240-1303) Cardinal-Priest of St Sabina, Bishop of Ostia then of Rome, Dominican Friar, Prior Provincial of Lombardy Prior to becoming the Master of the Order in 1296, Apostolic Papal Legate to Hungary and France, Teacher, Preacher, Writer and renowned Scholar with special emphasis on Biblical commentary. His Papacy began on 22 Ocober 1303 and ended at his death on 7 July 1304. His predecessor was Boniface VIII and successor, Clement V. Born in 1240 at Treviso, Italy as Niccolò Boccasiniand died on 7 July 1304 at Perugia, Italy of natural causes. His Motto “Illustra faciem Tuam super servum Tuum” – “Let Your Face shine upon Your servant.” Patronages – Treviso, all Popes named Benedict.
Niccolò Boccasini entered the Order of Preachers in his native Trevino. He studied at Venice and Milan before becoming a teacher in Venice and in other Dominican houses. A scholar by temperament, he taught and preached for years, publishing biblical commentaries and sermons. He served two terms as Provincial Prior of Lombardy before being elected Master of the Order in 1296. Two years later he was made Cardinal. He was appointed Bishop of Ostia and served as Apostolic Papal Legate first to Hungary and then to France. He was with Pope Boniface VIII when Boniface was attacked by French forces at Anagni.
Niccolò Boccasini was born in Treviso to Boccasio, a municipal notary (died 1246), whose brother was a Priest and Ber(n)arda, who worked as a laundress for the Dominican Friars of Treviso. Niccolò had a sister, Adelette. The family lived outside the walls of Treviso, in a suburb called St Bartolommeo. In 1246, a Dominican friar left a sum of money in his will to Bernarda and her children, recently orphaned. A condition was that if Niccolò were to enter the Dominican Order he would receive half of the entire legacy. From the age of six, it seems, Niccolò was destined for the monkish life. His first teacher was his uncle, the Parish Priest of St Andrea.
He entered the Order of Preachers in 1254, at the age of fourteen, taking the habit of a novice in his native Treviso. He was taken to Venice by his Prior and presented to the Provincial, who assigned him to the Convent of St Giovanni e Paolo in Venice. For the next seven years or so, Niccolò pursued his basic education in Venice. Toward the end of this period, he served as tutor to the young sons of Romeo Quirini of Venice, whose brother was a Canon in the Cathedral of Treviso. In 1262, Niccolò was transferred to Milan, to the new Cathedral of St Eustorgio. He spent the next six years at St Eustorgio. By the end of his term there he must have become a professed member of the Order of Preachers – the actual date, however, is unknown. As a professed Friar he served in the responsible position as a Lecturer in the Seminary in Venice, where he was the instructor of the elementary education of the Novices in his Convent. Each convent had it’s own Lector. Niccolò served as Lector for fourteen years, from 1268 to 1282. In 1276 he is attested as being Lector at the Dominican Convent in his native Treviso, a post he was still holding in 1280. In February 1282 he was sent to Genoa, again as Lector. He was not a Professor, since he had never taken a university degree, being one of the few Popes who was not a university graduate.
“Pope Benedict XI” by Tommaso da Modena (1326-1379)
In 1286, at the meeting of the Provincial Chapter, which took place that year in Brescia, Fr Niccolò was elected Provincial Prior of Lombardy.As Provincial of Lombardy, Fr Niccolò’s lifestyle changed considerably. Instead of being firmly attached to a single Convent for years, he would instead become peripatetic, moving from one Convent to another on visits of inspection, encouragement and correction. In Lombardy at the time there were some fifty-one Domiican Convents! He also had responsibility as an Inquisitor, a task for which popes considered Franciscans and Dominicans especially suited. He also had the responsibility of convening the Provincial Chapters. In 1287, the Chapter was at Venice; in 1288, it was at Rimini; in 1289 at the General Chapter, which was held at Trier, Fr Niccolò was released from the office of Provincial of Lombardy, having completed his three-year term. It is probable that, without office, he returned to a convent, possibly that of Treviso—though the evidence is scanty and based on wills and codicils. He was elected Provincial Prior of Lombardy again, however, at the Provincial Chapter held at Brescia in 1293. In 1294 it was held at Faventia, in 1295 at Verona, and in 1296 at Ferrara, where Fr Niccolò’s successor was elected, since he had a new assignment.
At the Capitulum Generale of the Order of Preachers, which was held at Strasbourg in 1296, Fr Niccolò of Treviso was elected Master of the Order of Preachers and issued ordinances that forbade, by any Dominican, public questioning of the legitimacy of Pope Boniface VIII’s Papal election (which had taken place on Christmas Eve, 1295).
He was elevated to the Cardinalate on 4 December 1298 by Boniface VIII and assigned the title of Cardinal-Priest of Santa Sabina. He entered the Roman Curia on 25 March 1299 and thus began to receive his share of the profits of the Chamber of the College of Cardinals.
He was promoted to the rank of Cardinal-Bishop of the See of Ostia on 2 March 1300 and also received Episcopal Consecration. On 13 May 1301 he was appointed Apostolic Legate to Hungary. He made his official departure on 22 June 1301 and returned on 10 May 1303. He also served as Papal Legate to France.
When Pope Boniface VIII was seized at Anagni in September 1303, Boccasini was one of only two Cardinals to defend the Pope in the Episcopal Palace itself. The other was Pedro Rodriguez, Bishop of Sabina. They were imprisoned for three days. On Monday 10 September they were liberated by forces led by Cardinal Luca Fieschi and on 14 September the Pope and his retinue returned to Rome, with an escort organised by Cardinal Matteo Rosso Orsini.
The conclave to elect the successor of Boniface VIII was held in the Basilica of Saint John Lateran and the College of Cardinals desired an appropriate candidate who would not be hostile towards King Philip IV of France. After one ballot in a conclave that lasted a day, Boccasini was elected as pope.
He was quick to release King Philip IV from the excommunication that had been put upon him by Boniface VIII. Nevertheless, on 7 June 1304, Benedict XI excommunicated Philip IV’s implacable minister Guillaume de Nogaret and all the Italians who had played a part in the seizure of his predecessor at Anagni. Benedict XI also arranged an armistice between Philip IV of France and Edward I of England.
After a brief Pontificate that spanned a mere eight months, Benedict XI died suddenly at Perugia. As original reports had it, suspicion fell primarily on Nogaret with the suspicion that his sudden death was caused by poisoning. There is no direct evidence, however, to either support or disprove the contention that Nogaret poisoned the Pope.
Benedict XI was the author of a volume of sermons and commentaries on the Gospel of Matthew, the Psalms, the Book of Job and the Book of Revelation.
Cardinal Caesar Baronius (1538–1607) wrote that, on the Monday of Easter week in 1304, Benedict XI was celebrating Mass but a pilgrim interrupted it, because he wanted the Pope to hear his Confession. Rather than telling him to find another time or another Priest, the Pope left the Mass to hear his Confession and then returned to continue the Mass.
Pope Benedict XI Approves the Plans of San Nicol Church Received by a Deputation of Treviso Citizens, 1880 – 1888 by Seitz Ludovico
There is also a story that, at the General Chapter of the Dominicans at Lucca in May 1288, the Provincial of the Roman Province, Thomas de Luni predicted to Fr Niccolò that he would someday be elected to the Papacy. On another occasion, when he was in Venice, a Friar of Torcello, predicted that he would be Provincial, Master General, Cardinal and Pope.
Pope Benedict XI died of dysentery on 7 July 1304. Benedict XI earned a reputation for holiness and the faithful came to venerate him. His Tomb gained a reputation for the amount of miracles that emerged from the site. Pope Clement XII approved his cultus on 24 April 1736 which acted as his formal Beatification.
Pope Benedict XI with King Philip IV
Papal numbering A note on the numbering: Pope Benedict X (1058–1059) is now considered an Antipope by the Catholic Church. At the time of Benedict XI’s election, however, Benedict X was still considered a legitimate pope and thus the man the Catholic Church officially considers the tenth true Pope Benedict, Niccolo Boccasini, took the official number XI rather than X. This has advanced the numbering of all subsequent Popes Benedict by one digit. Popes Benedict XI-Benedict XVI are, from an official point of view, the 10th through 15th popes by that name.
St Alexander
St Angelelmus of Auxerre
St Antonino Fantosati
St Apollonius of Brescia Blessed Pope Benedict XI (1240-1303)
Bl Bodard of Poitiers
St Bonitus of Monte Cassino
St Carissima of Rauzeille
St Eoaldus of Vienne
St Ethelburga of Faremoutier
Bl Francisco Polvorinos Gómez
St Hedda of Wessex
Bl Joseph Juge de Saint-Martin
Bl Juan Antonio Pérez Mayo
Bl Juan Pedro del Cotillo Fernández
Bl Justo González Lorente
St Maelruan
Bl Manuel Gutiérrez Martín
St Marcus Ji Tianxiang
Bl María del Consuelo Ramiñán Carracedo Bl Maria Romero Meneses FMA (1902-1977) Biography: https://anastpaul.com/2018/07/07/saint-of-the-day-7-july-blessed-maria-romero-meneses-1902-1977/
St Prosper of Aquitaine
St Syrus of Genoa
St They
St Willibald of Eichstatt
—
Martyrs of Durres – 7 saints: Also known as – Martyrs of Dyrrachium/ Martyrs of Durazzo. A group of seven Italian Christians who fled Italy to escape the persecutions of emperor Hadrian. Arrived in Dyrrachium, Macedonia to find Saint Astius tied to a cross, covered in honey, laid in the sun and left to be tortured by biting and stinging insects. When they expressed sympathy for Astius, they were accused of being Christians, arrested, chained, weighted down, taken off shore and drowned. We know little more about each of them than their names – Germaus, Hesychius, Lucian, Papius, Peregrinus, Pompeius and Saturninus. They were born in Italy and were martyred at sea c117 off the coast of Dyrrachium (Durazzo), Macedonia (modern Durres, Albania).
Thought for the Day – 6 July – “Month of the Most Precious Blood” – Meditations with Antonio Cardinal Bacci (1881-1971)
A Ladder Ascending to God
“Nature shows forth the power and beauty of God.
When we gaze at the sky on a clear night, countless millions of stars seem to look back at us like so many shining eyes, wishing to remind us of God’s greatness.
These brilliant pin-points of light are really immense bodies, often much larger than our own globe.
God created them and flung them into space, where He fixed for them, the orbits which they must travel every year, throughout the ages.
They carry out their Creator’s plan at every moment, never deflecting, in the slightest, from their course.
If they were to do so, the result would be an universal catastrophe.
Everything in the firmament obeys God’s law. “The heavens declare the glory of God and the firmament proclaims his handiwork” (Ps 18:2).
The further science advances, the more wonderful appear God’s power and greatness.
Our ancestors wove legends about the bright belt of stars which ploughed it’s milky way through the firmament but, today we know, that this apparent conglomeration of gleaming dust, consists of other worlds and faraway systems of planets.
We should feel humble in the presence of so much beauty and harmony.
Let us adore and love the omnipotent Creator of such wonders!”
Quote/s of the Day – 6 July – Monday of the Fourteenth week in Ordinary Time, Year A, Readings: Hosea 2:14-16, 19-20 (16-18, 21-22), Psalm 145:2-9, Matthew 9:18-26
‘… The measure of each one’s faith…’
“If I only touch his garment, I will be made well.” Jesus turned, and seeing her he said, “Take heart, daughter, your faith has made you well.” And instantly the woman was made well.”
Matthew 9:21-22
“I live, no longer I but Christ lives in me,”
Galasians 2:20
“Elizabeth says: ‘Blessed are you because you have believed.’ You also are blessed, because you have heard and believed. A soul that believes, both conceives and brings forth the Word of God and acknowledges His works.”
St Ambrose of Milan (340-397) Great Latin Father and Doctor of the Church
A Commentary on Luke, Book 2
“What determines that the gifts of God dwells in us, is the measure of each one’s faith. Because it is to the extent that we believe, that the enthusiasm to act is given us. And so those who act, reveal the measure of their faith proportionate to their action, they receive their measure of grace according to what they have believed. …”
St Maximus the Confessor (c 580-662) Monk and Theologian
“Pray in the spirit and sentiment of love, in which the royal prophet said to Him, ‘Thou, O Lord, are my portion.’ Let others choose to themselves, portions among creatures, for my part, You are my portion, You alone I have chosen for my whole inheritance.”
St Augustine of Canterbury (Died c 605)
“He is present to the eyes of the mind, making Himself seen by those who have a pure heart and conversing with them. So pursue your path …. Do not hinder the Lord’s narrow way with your dragging feet. Hitch up your garment and be ready for action, look up and don’t burden yourself with those oppressive loads which are your evil desires. For anyone who is accomplishing the journey from earth to heaven, it is enough to diligently pursue one’s path without assuming extra weight. … ”
St Theodore the Studite (759-826) Monk and Theologian at Constantinople
“Faith is like a bright ray of sunlight. It enables us to see God in all things, as well as, all things in God.”
St Francis de Sales (1567-1622) Doctor of Charity
“By faith we adhere to Christ and the edifice of our spiritual life becomes thereby firm and stable. Christ makes us share in the stability of the divine rock against which even hell’s fury cannot prevail (Mt 16:18).”
One Minute Reflection – 6 July – Monday of the Fourteenth week in Ordinary Time, Year A, Readings: Hosea 2:14-16, 19-20 (16-18, 21-22), Psalm 145:2-9, Matthew 9:18-26 and the Memorial of St Maria Goretti (1890-1902) Martyr and Blessed Maria Theresa Ledóchowska SSPC (1863-1922)
“Take heart, daughter, your faith has made you well.”…Matthew 9:22
REFLECTION – “Faith is that which makes us believe from the depths of our souls… all the truths that our religion teaches us, all that the Gospel holds and all that the Church sets before us. The just man lives truly by this faith (Rom 1:17), for it replaces for him, the greater part of his natural senses. It so transforms all things, that the senses are of little use to the soul, which through them is only deceived, whilst faith shews it realities.
Where the eye sees but a poor man, faith sees Jesus (Mt 25:40). Where the ear hears curses and persecution, faith sings: “Rejoice and be glad” (cf Mt 5:12). The touch feels only blows and stonings but faith says: “Be glad you are deemed worthy to suffer for the name of Christ” (cf. Acts 5:41)… The smell perceives only incense, faith tells us that the true incense is “the prayers of the saints” (Rv 8,4).
The senses lead us astray to created beauty, faith thinks of the eternal beauty and despises all created things, for they are as nothing and as dust beside that beauty. The senses hold pain in horror, faith blesses it as a marriage crown that unites it to its Beloved, like a walk with her Bridegroom hand in divine hand. The senses rebel against injuries but faith blesses them: “Bless those that curse you” (Lk 6:28)… she finds them sweet, for in them she shares the lot of Jesus. The senses are full of curiosity, faith is content to know nothing, she thirsts to bury herself and longs to pass her life motionless before the Tabernacle.”… Blessed Charles Eugène de Foucauld OCSO (1858-1916) Hermit and Missionary in the Sahara (Retreat at Nazareth 1897) To be Canonised as soon as possible after the return to normal routines, hopefully still this year, 2020.
PRAYER – Almighty Lord and God, protect and strengthen us by Your power throughout this day, even as You have enabled us to begin it. By Your grace, may the our faith be our guide and let our every thought, word and deed aim at doing Your will and what is pleasing in Your sight. Grant that by the prayers of St Maria Goretti and Blessed Maria Theresa Ledóchowska, we may ever turn our eyes and hearts to our Lord Jesus Christ. Through Him, Your divine Son, who lives and reigns with You and the Holy Spirit, God now and forever, amen.
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