Quote/s of the Day – 13 April – “The Month of the Resurrection and the Blessed Sacrament” – Wisdom 5:1-5; Luke 14:26-33 – Scripture search here: https://www.drbo.org/
“If anyone comes to Me without hating his father and mother, wife and children, brothers and sisters and even his own life, he cannot be My disciple.”
Luke 14:26
“So likewise, everyone of you, who does not renounce all that he possesses, cannot be My disciple.”
Luke 14:33
“Take nothing for your journey, neither staff, nor bag, nor bread, nor money; neither have two tunics.”
Luke 9:3
“That is why all the faithful who love God and their neighbour, truly drink the Cup of the Lord’s Love, even though, they may not drink the cup of His Bodily Suffering. And becoming inebriated from it, they put to death, whatever in their nature is rooted in earth. They clothe themselves with the Lord Jesus Christ and do not indulge fleshly desires. They do not fix their gaze on visible things but contemplate things, which the eye cannot see. Thus they drink the Lord’s Cup by preserving the holy bond of love – without it, even if a man should deliver his body to be burned, he gains nothing. But the gift of love enables us to become, in reality, what we celebrate as Mystery in the Sacrifice.”
St Fulgentius of Ruspe (c462–533) Bishop, Father
“What is not pleasing to God, is anxiety and disquiet of mind. The Lord wants our limitations and weaknesses, to find their support in His Strength; He wants us to hope that His Goodness will complete and perfect the imperfectness of our means.”
St Ignatius Loyola (1491-1556) Priest, Founder of the Society of Jesus
One Minute Reflection – 13 April – “The Month of the Resurrection and the Blessed Sacrament” – St Hermenegild (Died 585) Martyr, Confessor – Wisdom 5:1-5; Luke 14:26-33 – Scripture search here: https://www.drbo.org/
“If anyone comes to Me, without hating his father and mother, wife and children, brothers and sisters and even his own life, he cannot be my disciple.” – Luke 14:26
REFLECTION – “On another occasion, the Lord says, “Whoever comes to me and does not hate his father and mother, and wife and children and brothers and sisters and even his own soul, cannot be my disciple.” As a rule, this is more upsetting to the mind of new Christians, who are eager to begin at once, to live in accordance with the precepts of Christ. To those who do not fully grasp its meaning, it would seem contradictory …. He has condescended to call His disciples to the eternal Kingdom. He also called them brothers. In the Kingdom these relationships are transcended because, “there is neither Jew nor Greek, neither male nor female, neither slave nor freeman but Christ, is all things and in all.” The Lord says, “For in the resurrection, they will neither be married nor marry but will be as the Angels of God in Heaven.”
Whoever wishes to prepare himself now, for the life of that Kingdom, must not hate people but those earthly relationships, through which the present life is sustained, the temporary life that begins at birth and ends with death. Whoever does not hate this necessity, does not yet love that other life, in which there will be no condition of birth and death, the condition which makes marriages natural on earth.” – St Augustine (354-430) Bishop, Father, Doctor of Grace (Sermon on the Mount,15).
PRAYER – O God, Who didst teach Thy blessed Martyr Hermenegild to choose a heavenly, rather than an earthly crown, grant, we beseech Thee, that we, like him, may so pass through temporal things that we finally miss not those which are eternal. Through esus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 13 April – “The Month of the Resurrection and the Blessed Sacrament” – Wisdom 5:1-5; Luke 14:26-33 – Scripture search here: https://www.drbo.org/
Suscipe “Receive” By St Ignatius Loyola (1491-1556)
Receive, O Lord, all my liberty. Take my memory, understanding and entire will. Whatsoever I have or hold, Thou hast given it – I give all back to Thee and commit it wholly to be governed by Thy Will. Thy Love and Thy Grace give unto me and I am rich enough and ask for nothing more! Amen
Saint of the Day – 13 April – Blessed Edward Catherick (c1605-1642) Priest Martyr. Born around 1605 in York, England and died in York, by being hung, drawn and quartered during the reign of Charles I. Also known as – Edmund.
Edward Catherick was born in 1605 in York. Drawn to the priestly life from a young age, he went to the continent to study and receive Ordination which took place in 1634.
Upon returning to England, he devoted himself fervently to his ministry, preaching the Word of God and administering the Sacraments to persecuted Catholics.
He was arrested in 1641, imprisoned in York along with John Lockwood. Despite the pressure and torture they endured during their imprisonment, both Priests remained steadfast in their faith. Lockwood, although eighty-seven years old and having already escaped capital punishment twice, chose to precede the younger Catherick to the scaffold, to encourage him to pursue his glorious Martyrdom. On 13 April 1642, the two Priests were led to the scaffold and hanged.
In 1929, Edward Catherick and John Lockwood were Beatified by Pope Pius XI. Their Liturgical memory is celebrated today 13 April, the day of their Martyrdom.
St Hermengild (Died 585) Martyr, Confessor, King. The Roman Martyrology reads: “At Seville in Spain, St Hermenegild, son of Leovigild, Arian King of the Visigoths, who was incarcerated for the confession of the Catholic Faith. By order of his wicked father, he was beheaded because he had refused to receive communion from an Arian Bishop, on the Paschal Solemnity and thus exchanging an earthly for a heavenly Kingdom, he entered the abode of the blessed, both as a King and as a Martyr.” His Life and Death: https://anastpaul.com/2023/04/13/saint-of-the-day-13-april-st-hermenegild-died-585-martyr-confessor/
St Carpus of Pergamus Blessed Edward Catherick (c1605-1642) Priest Martyr Bl Francis Dickenson St Guinoc
St Ida(c1040-1113) Widow, Countess, Apostle of charity to the poor and needy, a lady of pious devotion and love for the Church to which she extended donations and assistance wherever needed. She supported and became a friend and correspondent of St Anselm of Canterbury who was deeply involved in the Cluniac reform in France. Born in c1040 in Ardennes, France and died on 13 April 1113 of natural causes. Patronage – of widows. Devoted St Ida: https://anastpaul.com/2024/04/13/saint-of-the-day-13-april-saint-ida-of-boulogne-c1040-1113/
Bl Ida of Louvain Bl James of Certaldo Bl John Lockwood
St Martius of Auvergne Bl Miles Gerard St Papylus of Pergamus St Proculus of Terni
St Ursus (Died c425) Bishop of Ravenna, in which Office he remained for 26 years. Born in Sicily in Italy and died in Ravenna, Italy of natural causes on 13 April in around 425. Patronages – of Furriers and Tanners, against kidney diseases, against fainting. A Shepherd’s Life: https://anastpaul.com/2025/04/13/saint-of-the-day-13-april-saint-ursus-died-c425-bishop-of-ravenna/
Martyrs of Dorostorum – 3 Saints: A lector and two students Martyred together in the persecutions of Diocletian – Dadas, Maximus and Quinctillianus. Beheaded c303 in Dorostorum, Lower Mysia (modern Sillistria, Bulgaria.
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Thought for the Day – 12 April – During this Season of Alleluias and Joy, we will consider Fr von Cochem’s Reflections upon our Heavenly Homeland.
Excerpts from THE FOUR LAST THINGS —- DEATH, JUDGMENT, HELL and HEAVEN FATHER MARTIN VON COCHEM (1625-1712) OSFC .
Nihil Obstat: Thomas L Kinkead, Censor Liborium Imprimatur: Michael Augustine — Archbishop of New York (5 Oct 1899)
PART IV ON HEAVEN
I.1 On the Nature of Heaven:
WE must not, as some do, picture Heaven to ourselves as a purely spiritual realm. For Heaven is a definite place, where not only God and the Angels are but where Christ is also in His Sacred Humanity and Our Lady with her human body. There too, all the blessed will dwell with their glorified bodies after the Last Judgement.
If Heaven is a definite locality, it must accordingly be a visible, not a spiritual Kingdom; for a place must, in its nature be to some extent conformable to those who abide in it.
Besides, we know that after the Last Judgement the Saints will behold Heaven with their bodily eyes and consequently it must be a visible Kingdom. We are ignorant of what the material structure of Heaven will be composed, we know only that it will be something infinitely superior to and more costly than, the matter of which the other spheres, the sun, the moon and other heavenly bodies, are formed.
For since God has created Heaven for Himself and for His Elect, He has made it so beautiful and so glorious that the blessed will never tire of the contemplation of its splendours for all eternity!
Yet, I repeat, it is not within the power of the writer to describe, nor within that of the reader, to comprehend, of what Heaven is actually composed of. Something may perhaps be learned concerning this from what St Teresa writes. Speaking of herself, she says : “The Blessed Mother of God gave me a jewel and hung around my neck, a superb golden chain, to which a Cross of priceless value was attached. Both the gold and the precious stones thus given to me, are so unlike those which we have here in this world that no comparison can be instituted between them. They are beautiful beyond anything which can be conceived and the matter whereof they are composed, is beyond our knowledge. For what we call gold and precious stones, beside them appear dark and lustreless as charcoal! ”
From these words we may form some idea of the beauty, the rarity, the costly nature of the stones wherewith the walls of Heaven are built. We gather from them that the Light of Heaven is so dazzling as not only to eclipse the sun and stars but to cause all earthly brightness to appear as darkness. We have besides every reason to believe that in the Light of Heaven, all the colours of the rainbow are seen to flash, giving an indescribable charm to the eyes of the blessed. Moreover, the bodies of the redeemed are resplendent with light and the more Saintly their life on earth has been, the more brilliantly do they shine in Heaven.
What must be the glory of that celestial firmament, glittering with the radiance of many thousand stars! Nothing is more pleasing to the eye than light ; how brilliant, how beautiful must the light of Heaven be since, compared with it, the sun s bright rays are but darkness.
How the redeemed must delight in the contemplation of this clear and dazzling brightness!
O my God, grant me grace that on earth I may love the Light and eschew the works of darkness, in order that I may attain to the contemplation of the Eternal and Perpetual Light! Amen
Quote/s of the Day – 12 April – “The Month of the Resurrection and the Blessed Sacrament” – Low Sunday, The Octave Day of Easter – 1 John 5:4-10, John 20. 19-31 – Scripture search here: https://www.drbo.org/
“ Blessed are they who have not seen and have believed.”
John 20:29
“He asks for our faith and offers us salvation. What He offers us, is so precious that what He asks of us, is as nothing!”
St Augustine (354-430) Father & Doctor of Grace
“I shall reflect the image of God in that I feed on love; grow certain on faith and hope; strengthen myself, on the virtue of patience; grow tranquil by humility; grow beautiful by chastity; am sober by abstention; am made happy by tranquillity and am ready for death, by practising hospitality.”
ACW – Ancient Christian Writer Incomplete Work on Matthew (Homily 40)
“True piety admits no other rule than that, whatsoever things have been faithfully received from our fathers, the same are to be faithfully consigned to our children and that, it is our duty, not to lead religion whither we would but rather, to follow religion whither it leads and that, it is the part of Christian modesty and gravity, not to hand down our own beliefs or observances to those who come after us but, to preserve and keep what we have received, from those who went before us.”
St Vincent of Lérins (Died c445) Author of the ‘Commonitorium.’
“We should also have great confidence in the continual assistance which God offers us in the temptations, troubles and trials of life. When pain torments us, when humiliations are difficult to bear, when all is dark. we fear each moment and we feel abandoned, let us trust in Him, Who is the Way, the Truth and Life. He says to us, as He said to Peter floundering in the waves: “O thou of little faith, why didst thou doubt?” (Mt 14:31). He is always ready to console and comfort. He is always there waiting for our call. We are not alone!”
One Minute Reflection – 12 April – “The Month of the Resurrection” – Low Sunday, The Octave Day of Easter – 1 John 5:4-10, John 20. 19-31 – Scripture search here: https://www.drbo.org/
“We have seen the Lord.” – John 20:25
REFLECTION – “While hiding in a house, the Apostles see Christ; He entered, all the doors being shut. But Thomas, who was absent at that time… shuts his ears and wants to open his eyes … He bursts out with his incredulity, hoping, in this way, his desire will be answered. “My doubts are not going to disappear until I see Him,” he says. “I shall put my finger in the marks of the nails and embrace this Lord of mine Whom I long for so much. Let Him reproach my lack of faith but let Him satisfy me with sight of Him. For now, I am unbelieving but, when I see Him, I shall believe. I shall believe when I clasp Him in my arms and gaze on Him. I wish to see the holes in those Hands which have healed the hands of Adam’s wrongdoing. I wish to see the Side which cast out death from mankind’s side. I wish, be my own witness, to see the Lord and another’s testimony is not enough for me. Your tales aggravate my impatience. The joyful news you bring does nothing but stir up my turmoil. I shall not be cured of this sickness, unless I touch its medicine with my own hands.”
The Lord appeared again and dispelled both the sadness and the doubt of His disciple. What am I saying? He did not dispel his doubts, He fulfilled his expectation! He entered, all the doors being shut!” – Basil of Seleucia (Died c468) Archbishop (Sermon for the Resurrection).
PRAYER – Grant, we beseech Thee, Almighty God, that we, who have celebrated the Paschal Feast, may, by Thy bounty, retain its fruits in our daily habits and behaviour. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 12 April – “The Month of the Resurrection and the Blessed Sacrament” – The Octave Day of Easter or Low Sunday
“Victimae Paschali Laudes” The Easter Sequence By Father Wipo of Burgundy (c995– c1050) (Attrib)
Christians, to the Paschal Victim Offer your thankful praises!
A Lamb the sheep redeems, Christ, Who only is sinless, Reconciles sinners to the Father.
Death and life have contended in that combat stupendous. The Prince of Life, Who died, reigns immortal.
Speak, Mary, declaring What you saw, wayfaring. “The tomb of Christ, Who is living, the glory of Jesus’ Resurrection”
“Bright Angels attesting, The shroud and napkin resting. ” “Yes, Christ my Hope is arisen; To Galilee He goes before you. ”
Christ indeed from death is risen, our new life obtaining. Have mercy, Victor King, ever reigning! Amen. Alleluia!
Before the Gospel is proclaimed, the ancient Sequence “Victimae Paschali Laudes” of Easter Sunday is read or sung. The Sequence (Sequentia) is the Liturgical Hymn of the Mass which occurs on four Feasts:– Easter, Pentecost, Corpus Christi and Our Lady of Sorrows. This sequence, “Victimae Paschali Laudes” is attributed to Wipo of Burgundy (c995– c1050) who was a Priest, Poet and Historian, the Chaplain of the Holy Roman Emperor Conrad II during the 11th Century and possibly the Tutor of his son Emperor Henry III.
Saint of the Day – 12 April – Saint Vissia (Died c250) Virgin Martyr of Fermo, Ascoli, Piaceno, Italy. Born on an unknown date in Fermo and died there during the persecution of Emperior Decius in around 250.
The Roman Martyrology reads today: “At Fermo in the Marches, St Vissia, Virgin and Martyr.”
The life of our Saint Vissia is shrouded in mystery. The Roman Martyrology attests to her veneration, as explained below but is silent on biographical details .
Saint Vissia, who ennobled her hometown by her Martyrdom, her name being part of a list of Saints vnerated in Fermo, was on 5 August 1581 sent by a local Prelate to an Oratorian Priest and friend of Cesare Baronio, who, as is well known, compiled the first ‘Roman Martyrology’ and included the holy virgins and Martyr on 12 April.
The presence of the skulls of 2 Virgin Martyrs of Fermo in separate Reliquaries in Fermo Cathedral, suggests a possible contemporary Martyrdom, perhaps by beheading, during the 7th persecution under Emperor Decius (249-251).
Local tradition places their sacrifice around 250, while an inscription in the Cathedral celebrates Vissia as the glory of her native City. The uncertainty regarding the dates and circumstances of her Martyrdom does not obscure the popular devotion paid to her and her fellow Virgin and Martyr, St Sophia.
The Octave Day of Easter or Low Sunday Quasimodo Sunday or Dominica In Albis “At the end of the Octave, in the ancient Roman Church, the Newly-Baptised would remove their white Baptismal gowns which would be deposited at the Cathedral. Thus, the Saturday of the Octave is called “in albis” and the Sunday, which is technically outside the Octave and the beginning of the Easter season, is “in albis depositis.” Hitherto they were known as the “infantes… infants” in the Faith. In fact, the first Chant of Sunday’s Mass, in Introit, is from 1 Peter 2:2-3 in the Vetus Latina version which pre-dates the Vulgate of St Jerome. In the translation I’ll include the verse immediately before, because it is relevant to our work today:
Quasimodo Geniti I nfantes, rationabile, sine dolo lac concupiscite ut in eo crescatis in salutem si gustastis quoniam dulcis Dominus. … [So put away all malice and all guile and insincerity and envy and all slander.] Like newborn babes, long for the pure spiritual milk so that by it, you may grow up to salvation; for you have tasted the kindness of the Lord.”
St Ailell of Cologne (Died 1040) Priest,Abbotof Great Saint Martin’s Monastery and of St Pantaleon’s in Cologne, Missionary, a strict disciplinarian and a talented and skilled leader, running two separate Monasteries for years. He was also a skilled Musician and is held to be the first to introduce Roman chant to Cologne. Talented St Ailell: https://anastpaul.com/2024/04/12/saint-of-the-day-12-april-saint-ailell-of-cologne-died-1040-priest-abbot/
St Alferius Pappacarbone of La Cava (930–1050) Priest, Founder and Abbot of Arsicia (La Trinità della Cava) which follows the Benedictine Rule, nobleman, Diplomat to Prince Waimar III of Salerno, Cluniac reformer, cave Hermit, Mystic and Ecstatic, Miracle-worker. The Roman Martyrology states: “In the Monastery of Cava de ‘Tirreni in Campania, Saint Alferius, Founder and first Abbot, who, after having been adviser to Guaimario, Duke of Salerno, who became a disciple of Saint Odilone in Cluny, learned, in an excellent way, the discipline of monastic life.” The Renowned La Cava Saint: https://anastpaul.com/2021/04/12/saint-of-the-day-12-april-saint-alferius-of-la-cava-930-1050/
Blessed Andrew of Montereale OSA (c1479-1764) Priest and Friar of the Order oif the Hermits of St Augustine, renowned Scholar, Preacher, Teacher, Reformer. Confessor and Spiritual Director to the Royal Court of France, Miracle-worker. His life was devoted to teaching, preaching and leading the Augustinians from several positions of leadership. He was hailed, even during his lifetime, as a pious Miracle worker.
St Artemón of Caesarea St Basil of Parion St Constantine of Gap (Died 529) Bishop and Confessor
St Damian of Pavia (Died c710) Bishopand Confessor, Defender of the Faith against heretics, Apostle of the poor and needy, In 679, Damian wrote a letter to Emperor Constantine IV on behalf of St Mansuetus, the Archbishop of Milan, against the heresy of Monothelitism. This letter, in a Latin edition, is the only extant writing from the hand of St Damian (sometimes attributed to St Mansuetus on whose behalf Damian was writing). His Fervent Life: https://anastpaul.com/2025/04/12/saint-of-the-day-12-april-st-damian-of-pavia-died-c710-bishop-and-confessor/
The Church of San Pietro in Vincoli in Pavia where our St Damian is enshrined
St Erkemboden of Thérouanne St Florentin of Arles
St Pope Julius I (Died 337) Reign from 6 February 337 until his death on 12 April 352. He fought against the Arian Heresy and it is also believed that he is the Pope who set 25 December as the date of the Birth of Jesus. The Roman Martyrology reads: “At Rome, the birthday of Pope St Julius, who vigorously combated for the Catholic Faith against the Arians. After a life of brilliant deeds and great sanctity, he rested in peace.” His Zealous Life: https://anastpaul.com/2023/04/12/saint-of-the-day-12-april-saint-pope-julius-i-died-337/
St Lorenzo of Belem St Peter of Montepiano
St Sabas the Lector
St Tetricus of Auxerre St Vissia (Died c250) Virgin Martyr of Fermo St Wigbert
“I am the Resurrection and the Life, he who believes in Me, although he be dead, shall live.” John 11:25
“He is risen! May the hope of the Resurrection inspire your heart and may God’s grace shine brightly upon you this Easter and always!”
Thank you for accompanying St Thomas Aquinas, on our Lenten journey. I hope he inspired and educated you, as much as he did me, in a greater love and understanding of the Sacred Passion of Our Lord. Today we rejoice and continue with joy singing in our hearts throughout Eastertide.
I am taking a few days rest but by the Grace of God, will be back by the end of the week. As we are moving house and Towns in May I will be absent then, for at least 2 weeks.
In the meantime, I will continue to offer my humbler prayers for you all. A special word of gratitude to the generous and loving benefactors who keep Breathing Catholic going!
Holy Saturday – 4 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church
Holy Saturday Why Our Lord Descended into Limbo
“Wisdom forsook not the just when he was sold but delivered him from sinners; she went down with him into the pit and in bands, she left him not. Wis x. 13-14
From the descent of Christ to hell, we may learn, 4 lessons for our instruction:
Firm hope in God. No matter what the trouble in which a man finds himself, he should always put trust in God’s assistance and rely on it. There is no trouble greater than to find oneself in hell. If then, Christ freed those who were in hell, any man who is a friend of God, cannot but have great confidence that he too shall be freed from whatever anxiety holds him captive. “Wisdom forsook not the just when he was sold but delivered him from sinners; she went down with him into the pit and in bands, she left him not”(Wis x. 13-14). And since, to His servants, God gives a special assistance, he who serves God should have still greater confidence. “He who fearth the Lord shall tremble at nothing and shall not be afraid: for He is his Hope” (Ecclus xxxiv. 16).
We ought to conceive the fear of God and to rid ourselves of presumption. For although Christ suffered for sinners and descended into hell to set them free, He did not set all sinners free but only those who were free of mortal sin. Those who had died in mortal sin, He left there. Wherefore, for those who have gone down to hell in mortal sin, there remains no hope of pardon. They shall be in hell as the holy Fathers are in Heaven, that is, forever!
We ought to be full of care. Christ descended into hell for our Salvation and we should be careful to go down there frequently too, meditating in our minds on hell’s pain and penalties, as did the holy King Ezechias as we read in the prophecy of Isaias, “I said, In the midst of my days, I shall go to the gates of hell” (Isaias xxxviii. 10).
Those, who in their meditations, often descend to hell during life, will not easily succomb at death. Such meditations are a powerful arm against sin and a useful aid to protect a man and convert him from sin. Daily we see men kept from evildoing by the fear of the law’s punishments. How much greater care should they not take, on account of the punishment of hell, greater in its duration, in its bitterness and in its variety. “Remember thy last end and thou shalt never sin” (Ecclus vii. 40).
The fact is an example of Love for us. Christ descended into hell to set those who were His Own free. We too, therefore, should descend there to help our own. For those who are in Purgatory are themselves unable to do anything and, therefore, we ought to help them. Truly he would be a harsh man indeed, who failed to come to the aid of a kinsman who lay in prison, here on earth. How much harsher then, the man who will not aid the friend who is in Purgatory, for there is no comparison between the pain there and the pains of this world. “Have pity on me, have pity on me, at least you my friends because the Hand of the Lord hath touched me” (Job xix. 21).
We assist the souls in Purgatory, chiefly by these three means, by Holy Masses, by prayers and by almsgiving. Is it not wonderful that we can do so, in this world – a friend can make satisfaction for a friend.
ST THOMAS AQUINAS (1225-1274) Priest, Theologian, Dominican Doctor Angelicus (Angelic Doctor) Doctor Communis (Common Doctor) Added by Pope Saint Pius V in 1568
Quote/s of the Day – 4 April – “The Month of the Resurrection and the Blessed Sacrament – Holy Saturday – The Lord’s Vigil Mass of Easter – Matthew 28:1-7 – Scripture search here: https://www.drbo.org/
“Today a great silence reigns on earth, a great silence and a great stillness. A great stillness because the King is asleep. The earth trembled and is still because God has fallen asleep in the flesh and has raised up all who have slept, since the world began…
I order you, O sleeper, to awake. I did not create you to be a prisoner in hell. Rise from the dead, for I am the Life of the dead.”
Ancient Christian Writer (ACW)
“It was very necessary that Christ should rise during the night because, His Resurrection has enlightened our darkness! … Just as our faith, strengthened by Christ’s Resurrection, dispels all sleep, so this night, lightened by our vigils, is filled with brightness. He, Who has given us the glory of His Name (Ps 28:2) has also illumined this night. He to Whom we say “Thou lighten my darkness” (Ps 18:28) sheds His brightness in our hearts. Just as our dazzled eyes behold these shining torches, so our enlightened spirits enable us to see how luminous is this night, this holy night in which our Lord initiated, in His own flesh, the Life which knows neither sleep nor death!”
“…He Slept, so that We might be Awakened, He Died, so that We might Live.”
One Minute Reflection – 4 April – Holy Saturday – The Lord’s Vigil Mass of Easter, Blessing of the Fire, Prophecies, Blessing of the Font, First Mass of Easter – Matthew 28:1-7 – Scripture search here: https://www.drbo.org/
“And the Angel answering, said to the women: Fear not you, for I know that you seek Jesus Who was Crucified, He is not here, for He is risen, as He said.” – Matthew 28:5-6
REFLECTION – “When the third day dawned of the Lord’s Sacred repose in the tomb … Christ, the “power and Wisdom of God” (1 Cor 1:24), with the author of death lying prostrate, conquered even death itself and opened to us access to eternity, when He raised Himself from the dead by His Divine Power in order to make known to us the paths of Life.
Then there was a great earthquake, for an Angel of the Lord came down from Heaven, with raiment like snow and his countenance like lightening. He appeared attractive to the devout and severe to the wicked – for he terrified the soldiers and comforted the timid women, to whom the Lord Himself first appeared after rising because, their intense devotion, so merited. Then He was seen by Peter, then by the disciples going to Emmaus, then by all the Apostles except Thomas. Later He presented Himself to be touched by Thomas, who proclaimed his faith: “My Lord and my God.” And thus, during forty days, He appeared in many ways to His disciples, both eating and drinking with them.
He enlightened our faith with proofs and lifted up our hope with promises, so as finally, to enkindle our love with gifts from Heaven!” … St Bonaventure (1217-1274) Doctor of the Church
PRAYER – O God, Who dost illuminate this most holy night by the glory of the Lord’s Resurrection, preserve in the new children of Thy family, the spirit of adoption which Thou hast given, that renewed in body and mind, they may render to Thee a pure service. Through our Lord Jesus Christ, Thy Son, who lives and reigns with Thee in the unity of the Holy Ghost, God, world without end. Amen (Collect).
O Come And Mourn With Me Awhile By Fr Frederick William Faber CO (1814-1863) (This is the full, original text from an 1852 edition of Fr Faber’s H ymnal “Jesus and Mary”)
O come and mourn with me awhile, O come ye to the Saviour’s side, O come, together let us mourn, Jesus, our Love, is Crucified!
Have we no tears to shed for Him, While soldiers scoff and foes deride? Ah! Look how patiently He hangs, Jesus, our Lord, is Crucified!
How fast His Hands and Feet are nailed, His blessed Tongue with thirst is tied, His failing Eyes are blind with blood, Jesus, our Love, is Crucified!
His Mother cannot reach His Face; She stands in helplessness beside. Her heart is Martyred with her Son’s; Jesus, our Love, is Crucified!
Seven times He spoke, seven words of love And all three hours His silence cried For mercy, on the souls of men. Jesus, our Lord, is Crucified!
What was Thy crime, my dearest Lord? By earth, by heaven, Thou hast been tried, And guilty found of too much love. Jesus, our Love, is Crucified!
Found guilty of excess of love, It was Thine own sweet Will that tied Thee tighter far than helpless nails; Jesus, our Love, is Crucified!
Death came and Jesus meekly bowed; His failing Eyes He strove to guide With mindful love to Mary’s face; Jesus, our Love, is Crucified!
O break, O break, hard heart of mine! Thy weak self-love and guilty pride, His Pilate and His Judas were! Jesus, our Love, is Crucified!
Come, take thy stand beneath the Cross, And let the Blood from out that Side Fall gently on thee, drop by drop; Jesus, our Love, is Crucified!
A broken heart, a fount of tears, Ask and they will not be denied. A broken heart, love’s cradle is, Jesus, our Love, is Crucified!
O Love of God! O sin of man! In this dread act, your strength is tried And victory remains with love, Jesus, our Lord, is Crucified!
Saint of the Day – 4 April – St Hildebert (Died c752) Abbot and Martyr of the Monastery of St Peter in Ghent, modern Belgium, Martyred for his uncompromising defence of Sacred Images. Also known as – Emebert.
St Hildebert dedicated his life to the service of God. He embraced the monastic life and joined Monks at the Monastery of St Peter in Ghen. Below is a beautiful example of Sacred Images the Ghent Altarpiece by Jan van Eyck (1432). The Adoration of the Lamb at the end of the post is the lower section of the Altarpiece.
He was elected as the Abbot and unfailingly went to the defence of Sacred Images which had become a contentious issue. St Hildebert unwavering defence eventually led to his Martyrdom.
His death is not well documented but it is believed that he was killed due to the opposition he faced gy those destroying Sacred Images.
To this day, St Hildebert of Ghent is remembered and venerated, most particularly in Ghent.
St Aleth (1064-1106)Laywoman, Mother of 7, 4 of whom are Saints including the Doctor of Light, St Bernard (of Clairvaux), The other 3 Saints are St Humbeline of Jully (c1091-c1136) a Benedictine Nun, St Gerard of Clairvaux (Died 1138) Bernard older brother, Blessed Nivard of Clairvaux (c1100-c1150) Bernard’s youngest brother. Lovely St Aleth: https://anastpaul.com/2024/04/04/saint-of-the-day-4-april-saint-aleth-of-dijon-1064-1106-laywoman/
St Guerir (8th Century) Monk and Hermit in Liskeard, Cornwall, England, known for his ascetic life of prayer and mortifications. His sanctity drew great admiration. Upon his death, the King of England, St Alfred the Great, when visiting his grave was miraculously cured of a serious illness. His Life of Fervent Prayer: https://anastpaul.com/2025/04/04/saint-of-the-day-4-april-saint-guerir-8th-century-hermit/
St Henry of Gheest St Hildebert (Died c752) Abbot and Martyr of Ghent St Peter of Poitiers (c1130-1215) Bishop
St Theodulus of Thessalonica St Theonas of Egypt St Tigernach of Clogher
St Zosimus (Died c560) Priest, Monk, Hermit. As already reported in the legendary life of St Mary of Egypt, St Zosimus, a Monk and Hermit, is the one who discovers St Mary in the desert and gave her Holy Communion shortly before her death. The Roman Martyrology reports: “In Palestine, the Anchorite, St Zosimus, who buried the remains of St Mary of Egypt.” His Holy Life: https://anastpaul.com/2023/04/04/saint-of-the-day-4-april-st-zosimus-of-palestine-c-460-c-560-priest-hermit/
Martyred in Cairo François de la Terre de Labour Nicolas of Montecorpino
Martyrs of Thessalonica – 14 Saints: Fourteen Christians who were Martyred together, date unknown. No other information, except the names of 12 of them, has survived – Ingenuus, Julianus, Julius, Matutinus, Orbanus, Palatinus, Paulus, Publius, Quinilianus, Saturninus, Successus, Victor and two whose names have not come down to us. Agathopus the Deacon, Theodulus the Lector.
Good Friday – 3 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church The Death of Christ
Good Friday The Death of Christ
The Expediency of the Death of Christ:
To complete our Redemption. For, although any Suffering of Christ had an Infinite Value because of its union with His Divinity, it was not, by no matter which of His Sufferings that the Redemption of mankind was completed but only, by His Death. So the Holy Ghost declared, speaking through the mouth of Caiaphas, “It is expedient for you that One Man shall Die for the people” (John xi. 50). Whence, St Augustine says, “Let us stand in wonder, rejoice, be glad, love, praise and adore, since it is by the Death of our Redeemer, we have been called from death to life, from exile to our own land, from mourning to joy.”
To increase our faith, our hope and our charity. With regard to faith, the Psalm says (Ps cxl. 10), “I am alone until I pass from this world, that is, to the Father. When I shall have passed to the Father, then shall I be multiplied.” “Unless the grain of wheat falling into the ground and die itself, it remaineth alone” (John xii. 24).
As to the increase of hope, St Paul writes, “He Who spared not even His Own Son but delivered Him up for us all, how hath He not also, with Him, given us all things?“ (Rom viii. 32). God cannot deny us this, for to give us all things is less than to give His Own Son to Death for us. St Bernard says, “Who is not carried away to hope and confidence in prayer, when he looks upon the Crucifix and sees how Our Lord hangs there, His Head bent as though to kiss, His Arms outstretched in an embrace, His Hands pierced to give, His Side opened to love, His Feet nailed to remain with us.”
“Come, my dove, in the clefts of the rock” (Cant ii. 14). It is in the Wounds of Christ where the Church builds its nest and waits, for it is in the Passion of Our Lord she places her hope of Salvation and thereby trusts to be protected from the craft of the falcon, that is, of the devil.
With regard to the increase of charity, Holy Scripture says, “At noon he burneth the earth” (Ecclus xliii. 3), that is to say, in the fervour of His Passion, He burns up all mankind with His Love. So St Bernard says, “The chalice Thou didst drink, O good Jesus, maketh Thee lovable above all things.” The Work of our Redemption easily, brushing aside all hindrances, calls out in return the whole of our love. This it is which more gently draws our devotion, builds it more straightly, guards it more closely and fires it with greater ardour.
ST THOMAS AQUINAS (1225-1274) Priest, Theologian, Dominican Doctor Angelicus (Angelic Doctor) Doctor Communis (Common Doctor) Added by Pope Saint Pius V in 1568
Quote of the Day – 3 April – Good Friday – The Passion of Our Lord Jesus Christ
GOOD FRIDAY The Word of the Cross (Christ,What am I to Give Thee for my life?)
St Paulinus of Nola (c 354-431) Father of the Church
“Look on thy God, Christ hidden in our flesh. A bitter word, the Cross and bitter sight – Hard rind without, to hold the Heart of Heaven. Yet, sweet it is, for God upon that tree Did offer up His Life upon that rood – My Life hung, that my Life might stand in God. Christ, what am I to give Thee for my life? Unless, take from Thy Hands, the cup they hold, To cleanse me with the precious draught of death. What shall I do? My body to be burned? Make myself vile? The debt is not paid out yet. Whate’er I do, it is but I and Thou, And still do I come short, still must Thou pay My debts, O Christ, for debts Thyself had’st none. What love may balance Thine? My Lord was found In fashion like a slave that so His slave Might find himself in fashion like his Lord. Think you the bargain’s hard, to have exchanged The transient for the eternal, to have sold, Earth to buy Heaven? More dearly God bought me!”
One Minute Reflection – 3 April – Good Friday – The Passion of Our Lord Jesus Christ according to St John 18:1-40.19:1-42 – Scripture search here: https://www.drbo.org/
“There they Crucified Him and with Him two others, one on either side and Jesus between them. ” – John 19:18
REFLECTION – “Truly, you are a hidden God!” (Is 45:15). Why hidden? Because He had neither form nor beauty, yet Power was in His Hands. It was there His fortitude was hidden.
Was He not hidden when He submitted His Hands to brutes and His Palms received the nails? The print of the nails gleamed on His Hands and His innocent Side received the Wound. They shackled His Feet in fetters, the iron pierced His soles and His Feet were fastened to the tree. These wounds did God suffer on our behalf, at the hands of His own people, in His own home. O how marvellous are His Wounds by which the wounds of the world were healed! How victorious His Wounds, by which He slew death and stung hell! … Therefore, O Church, O dove, You have coverts in the rock and a hollow in the wall in which to rest (cf. Sg 2:14). …
And what will you do … when He comes in the clouds with great power and majesty? (cf Mt 24:30) He will come down with Heaven and earth ablaze and by the terror of His coming, He will dissolve the elements. When He has come, the Sign of the Cross will be seen in the sky and the beloved One will show the scars of His Wounds and the prints of the nails, by which He was transfixed in His own home!” … St Amadeus of Lausanne (1108-1159) – Cistercian Monk, Bishop
PRAYER – Deliver us, we beseech Thee, O Lord, from all evils, past, present and to come and by the intercession of the blessed and glorious ever Virgin Mary, Mother of God and of the Holy Apostles, Peter and Paul and of all the Saints, mercifully grant peace in our days, that through the assistance of Thy mercy we may be always free from sin and secure from all disturbance. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen. Faithful Cross! above all other, One and only noble Tree! None in foliage, none in blossom, None in fruit thy peer may be. Sweetest wood and sweetest iron, Sweetest weight is hung on thee. (Antiphons).
A Prayer of the Passion By St Melito of Sardis (Died 180) Bishop of Sardis, Apologist, Father
Lord Jesus Christ, Thou were bound as a ram, Thou were shorn like a lamb, Thou were led to the slaughter like a sheep, Thou bore the wood of the Cross on Thy shoulders, Thou were led up the hill of Calvary, Thou were displayed naked on the Cross, Thou were nailed to the bitter Cross by three spikes, Thou delivered Thy last Seven Words from the Cross Thou died on the Cross, with a shout of victory, Thou were buried in noble Joseph’s rock-hewn tomb, By Thy boundless suffering on our behalf, fix our eyes unceasingly on Thy broken Body and the Blood which poured from Thine Hands, Feet and Side. By the Holy Sacrifice of the Mass which each day renews Thy Sacrifice of the Cross on our Altars, apply the merits of the Cross to all humanity and, especially to those, who worship it daily and who offer themselves back to Thee, our great High Priest and perpetual Intercessor, before the Eternal Throne of God. Thou livest and reigns, throughout all the ages of ages. Amen
Saint of the Day – 3 April – Saint Vulpian (Died c306) Martyr of Tyre, Phoenicia, Syria. Born and Martyred as a teenager in Syria. Also known as – Ulfianus, Ulpian, Ulpiano, Ulpianus, Vulpianus.
The Roman Martyrology reads today: “At Tyre, the Martyr, St Vulpian, who was sewn in a sack with a serpent and a dog and drowned in the sea during the persecutions of Maximian Galerius.”
The Martyrdom of St Vulpian of Tyre, who lived during the persecution of Maximinu, has come down to us through the Roman Martyrology which celebrates his memory today.
His life and death, although brief and tragic, offers food for thought on the unwavering faith of a young Christian in the face of such violent adversity.
Unfortunately, information on St Vulpian is scant. We know only that he was a teenager from Tyre, a City in Phoenicia (modern-day Lebanon), who lived in the early 4th Century. His Martyrdom occurred during the period of Christian persecution under Emperor Maximinus (305-313), known for his ferocity against the Church.
Vulpian, still a young man, was arrested for his faith in Christ. The authorities attempted to make him recant but he remained steadfast in his great love for Christ and His Church. Faced with his steadfast resistance, his persecutors devised a particularly cruel Martyrdom by sewing him into a sack with a dog and a snake and then throwing him into the sea.
Tre Ore (The Three Hours Devotion) The Three Hours’ Agony on Good Friday from Noon until 3 o’clock to commemorate the three hours of Christ’s Hanging on the Cross. It includes sermons on the Seven Last Words from the Cross and usually occurs between Noon and 3PM, the latter being the time when Jesus Died on the Cross and the time the Liturgy of the Lord’s Passion begins. In 1815, Pope Pius VII decreed a Plenary Indulgence to those who practice this devotion on Good Friday.
It is a fine tradition to keep silent from Noon to 3:00 PM today.
The Office of Tenebrae The public singing of part of the Divine Office, on Wednesday, Thursday and Friday evenings in Holy Week, anticipating Matins and Lauds of Holy Thursday, Good Friday and Holy Saturday. This custom goes back centuries and acquired the name because of the mourning ritual surrounding the ceremony which includes a triangular candlabra bearing fifteen candles. These are extinguishedt one by one until, after the last candle is extinguished, a prayer is said in darkness, one candle is lit and the assembly dispersed in silence.
St Attala of Taormina
St Benedict of Palermo OFM (1526-1589) Lay Friar of the Order of Friars Minor of the Observance, Confessor, spiritual counsellor, Apostle of the poor and needy, graced with the gift of healing the sick. St Benedict’s gifts for prayer, his love for the Blessed Virgin and the Infant Jesus and the wisdom displayed in his guidance of souls, earned him, a reputation for holiness, throughout Sicily. Following the example of St Francis, Benedict kept seven 40-day fasts throughout the year. He also slept only a few hours each night. His body is incorrupt. Kind and Holy Benedict: https://anastpaul.com/2023/04/03/saint-of-the-day-3-april-st-benedict-of-palermo-ofm-1526-1589-lay-friar/
St Burgundofara / more commonly known as Fara (c595-c 643) Virgin, Nun, Abbess, Founder of the famous Evoriacum Monastery, near Paris which after her death was renamed in her honour, Faremoutiers Abbey (Fara’s Monastery). She is celebrated on 7 December in France. Her Pious and Zealous Life: https://anastpaul.com/2022/12/07/saint-of-the-day-7-december-st-burgundofara-c-595-c-643-virgin/
St Chrestus St Comman St Evagrius of Tomi
Blessed Gandulphus OFM (c1200-1260) Priest, Friar of the First Order of St Francis. He was a renowned Preacher mainly in Sicily, Hermit, Miracle-worker . He was one of those who entered the Order while the Seraphic Father was still alive and the life he led was one of great self-abnegation. He was Beatified on 10 March 1881 by Pope Leo XIII. Biography: https://anastpaul.com/2022/04/03/saint-of-the-day-3-april-blessed-gandulphus-of-binasco-ofm-c-1200-1260/
Blessed John of Penna OFM (c1193-1271) Priest, Friar of the First Order of St Francis and became a Franciscan during St Francis’ lifetime. Founder of the Order in France, Mystic and gifted with the charism of prophecy. He was Beatified on 20 December 1806 by Pope Pius VII. His Ardent Life: https://anastpaul.com/2021/04/03/saint-of-the-day-3-april-blessed-john-of-penna-ofm-c-1193-1271/
Martyrs of Greece – 4 Saints: A group of young Christian men who protested to City authorities that gifts to temples of pagan gods should be used to feed the poor during a regional famine. When the officials refused, the group went to local temples, broke up the idols and fixtures and gave the gold and silver bits to the poor to use to buy food. The group was imprisoned and executed. The only other thing we know about these Martyrs are the names – Bythonius, Elpideforus, Dius and Galycus. They Died in the 3rd Century at an unknown location in Greece.
Martyrs of Tomi (Romania) – 9 Saints who were Martyred together. We know nothing else about them but the names – Arestus, Benignus, Chrestus, Evagrius, Papo, Patricius, Rufus, Sinnidia and Zosimus. They Died at Tomi, Scythia (modern Constanta, Romania).
Maundy Thursday – 2 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church
Maundy Thursday The Last Supper
It was most fitting that the Sacrament of the Body of the Lord should have been instituted at the Last Supper.
Because of what that Sacrament contains. For that which is contained in it, is Christ Himself. When Christ in His natural appearance was about to depart from His disciples, He left Himself to them in a Sacramental appearance, just as in the absence of the Emperor there is exhibited the Emperor’s image. Whence, St Eusebius says, “Since the Body He had assumed was about to be taken away from their bodily sight and was about to be carried to the stars, it was necessary that, on the day of His Last Supper, He should Consecrate for us, the Sacrament of His Body and Blood, so that which, as a Price was offered Once, should, through a Mystery, be worshipped unceasingly.”
Because, without faith in the Passion, there can never be Salvation. Therefore, it is necessary that there should be forever among men, something which would represent the Lord’s Passion and the chief of such representationd in the Old Testament, was the Paschal Lamb. To this there succeeded in the New Testament, the Sacrament of the Eucharist which is commemorative of the past Passion of the Lord, as the Paschal Lamb was a foreshadowing of the Passion to come.
And, therefore, was it most fitting that, on the very eve of the Passion, the old sacrament of the Paschal Lamb having been celebrated, Our Lord should institute the new Sacrament.
Because the last words of departing friends remain longest in the memory, our love being at such moments most tenderly alert. Nothing can be greater in the realm of sacrifice than that of the Body and Blood of Christ, no offering can be more effective. And hence, in order that the Sacrament might be held more securely in all veneration, it was in His last leave-taking of the Apostles, when Our Lord instituted it.
Hence, St Augustine says, “Our Saviour, to bring before our minds with all His Power, the heights and the depths of this Sacrament willed, ere He left the disciples to go forth to His Passion, to fix it in their hearts and their memories as His last Act.”
Let us note that this Sacrament has a threefold meaning: (i) In regard to the past, it is commemorative of the Lord’s Passion which was a true Sacrifice and because of this, the Sacrament is called a Sacrifice. (ii) In regard to a fact of our own time, i.e. to the unity of the Church and that through this Sacrament, mankind should be gathered together. Because of this, the Sacrament is called Communion. St John Damascene says, the sacrament is called Communion because, by means of it, we communicate with Christ and this because we hereby share in His Body and in His Divinity and because by it, we are communicated to and united with one another. (iii) In regard to the future, the Sacrament foreshadows that enjoyment of God which shall be ours in our Fatherland. On this account, the Sacrament is called “Viaticum” since it provides us with the means of journeying to that Fatherland.
ST THOMAS AQUINAS (1225-1274) Priest, Theologian, Dominican Doctor Angelicus (Angelic Doctor) Doctor Communis (Common Doctor) Added by Pope Saint Pius V in 1568
“Be imitators of God, as very dear children and walk in love, as Christ also Loved us and delivered Himself up for us …”
St Paul … Ephesians 5:1-2
“But I say to you, Love your enemies …”
Matthew 5:44
“But the wise took oil in their vessels”
Matthew 25:4
“The wise ones’ lamps were burning, from the oil inside them, from the assurance of their consciences, from their inner boast, from their deepest charity.”
St Augustine (354-430) Father & Doctor of Grace
“Father, forgive them.” With this prayer, He wanted to make us understand the Love He bore us, undiminished by any suffering and to teach us how our heart should be toward our neighbour.”
St Francis de Sales (1567-1622) Doctor Caritas
“He Loves you as though He had no-one else to love but you alone. You, too, should love Him alone and all others for His Sake. Of Him you may say and, indeed, you should say: My Beloved to me and I to Him (Cant, 2:16). My God has given Himself all to me and I give myself all to Him; He has chosen me for His beloved and I choose Him, above all others, for my only Love.”
“How to Pray at All Times” By St Alphonsus Maria de Liguori (1696-1787)
One Minute Reflection – 2 April – “The Month of the Resurrection and the Blessed Sacrament” – Maundy Thursday – 1 Corinthians 11:20-32 – John 13:1-15 – Scripture search here: https://www.drbo.org/
“He Loved them unto the end.” – John 13:1
REFLECTION – “Before the feast of the Pasch, Jesus, knowing His hour had come to leave this world and go unto His Father, “having loved those who were His Own, unto the end, He Loved them”… In the Gospel John was epecially called “the disciple whom Jesus Loved.” This disciple declares here what manner of faithful Lover our holy Saviour was, of Whom he, himself, was so Beloved.
For unto these words, he straightaway joins, the rehearsing of Christ’s bitter Passion, beginning with the Last Supper and therein, His humble washing of His disciples’ feet, the sending forth of the traitor and after that, His teaching, His prayer, His capture, His judging, His scourging, His crucifying andH all the whole piteous tragedy of His most bitter Passion.
Before which things, St John sets the aforesaid words to declare all these things which Christ did, in all this, He did it for very Love. Which Love He declared well unto his disciples in many ways, at the time of His Last Supper, giving them charge that, in loving each other they should follow His example (Jn 13:34). For those whom He Loved, He Loved unto the end and this He wished, they too should do. He was not an inconstant Lover Who does as many do, Love for a while and then, upon some light occasion, leave His Love and turn from being a friend to an enemy, as the false traitor, Judas did.But He, still so persevered in Love unto the very end, so that, for very Love, He came to that painful end and that, not only for His friends who were already His but too, for His enemies, to make them His friends and not for His benefit but only for their own!” – St Thomas More (1478-1535) Martyr, Lord Chancellor of England (Treatise on the Passion, 1).
PRAYER – O God, from Whom Judas received the punishment of his guilt and the thief the reward of his confession: grant unto us the full fruit of Thy clemency, that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee lives and reigns in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 2 April – Maundy Thursday in Holy Week
Man of Sorrows—Wrapt in Grief From an old French Hymn Author Unknown
Man of Sorrows—wrapt in grief, Bow Thine ear to our relief; Thou for us the path hast trod Of the dreadful wrath of God. Thou the cup of fire hast drain’d Till its light alone remain’d: Lamb of Love!—we look to Thee, Hear our mournful litany!
By the garden—fraught with woe, Whither Thou full oft wouldst go: By Thine Agony of prayer In the desolation there! By the chains of sleep, which bound Watchers in their trance profound; Lord!—behold our bended knee,— Listen to our litany!
By the conflict foul and fell With the loosen’d fiends of hell, By the darkness of the hour Shadow’d with the tempter’s power, By the dire and deep distress Of that mystery fathomless;— Lord! our tears in mercy see Mingling with our litany!
By the vision then, which stole Looming o’er Thy spotless soul, Of the pride and guilt of man, Since his fall from grace began,— Seas of sin, with billowy waves, Yawning into countless graves;— Lord! ourselves from shipwreck free, Hear our solemn litany!
By the Chalice, when it came Pregnant with a hell of flame: By those Lips—which fain would pray That it might but pass away: By the Heart, which drank it dry, Lest a rebel race should die;— Let Thy Pity be our plea, Hear our solemn litany!
Man of Sorrows! —let Thy grief Purchase for us our relief— Lord of Mercy—bow Thine ear, Slow to anger—swift to hear: Let the garden Thou hast trod Draw us to the throne of God; So Gethsemane shall be Sweet in every litany!
This translation by Matthew Bridges (1800-1894) (The Passion of Jesus 1852) Hymnist, Poet, Writer Converted to Catholicism in 1848, by the influence of John Henry Newman (1801-1890)
Saint of the Day – 2 April – Blessed John Payne (c1550-1582) Priest Martyr, Born in c1532 in Peterborough, Huntingdonshire, Cambridge, England and died on 2 April 1582 in Chelmsford, Essex by being hung, drawn and quartered, Also known as – Pain, Paine. Blessed John was Beatified on 29 December 1885 by Pope Leo XIII.
John Payne was born around 1550 near Peterborough in Huntingdonshire. Nothing is known of his youth, except that he was raised a Protestant. Only later did he convert to Catholicism and in 1574, he entered the new college in Douai to prepare for the Priesthood. There he was entrusted with the task of Bursar and in 1576 he was Ordained a Priest, although this suggests Blessed John had already undertaken Theological studies elsewhere.
He then returned home with Blessed Cuthbert Mayne, to exercise his ministry, settling in Essex at Ingatestone Hall, a guest of the Petres family, who were strongly opposed to the religious policies of the English Government. This facilitated his pastoral activity among the local Catholics, even though these were still difficult times for Catholics in communion with the Holy See.
In 1577 he was arrested and briefly imprisoned. Once released, he returned to Douai but by mid-1578 he was back at Ingatestone Hall.
In 1581, while working in Warwickshire, John Payne was betrayed, arrested and taken to the Tower of London. Accused of treason against the Queen, he was tortured on the wheel and sentenced to be hung, drawn and quartered.
He refused the assistance offered him by a certain George Elliott, reiterating instead “he had always, in mind or word, honoured her Majesty the Queen more than any other woman in the world; that he would always happily obey every civil duty; that he prayed for her as for his own soul; that he had never thought or plotted any treason against her Majesty or any nobleman of England.”
On 2 April 1582, the sad event occurred near Chelmsford in Essex which earned John Payne the Martyr’s Ccrown. Those who witnessed his execution, struck by the Priest’s upright conduct, asked that his body be left hanging until death, thus waiting to perform the gruesome procedures prescribed.
The Saint died uttering the words “Jesus, Jesus, Jesus.”
The Office of Tenebrae The public singing of part of the Divine Office, on Wednesday, Thursday and Friday evenings in Holy Week, anticipating Matins and Lauds of Holy Thursday, Good Friday and Holy Saturday. This custom goes back centuries and acquired the name because of the mourning ritual surrounding the ceremony which includes a triangular candlabra bearing fifteen candles. These are extinguishedt one by one until, after the last candle is extinguished, a prayer is said in darkness, one candle is lit and the assembly dispersed in silence.
St Francis of Paola O.M. (1416-1507) known as “Saint Francis the Fire Handler” – Confessor, Monk and Founder, inspired with the Gift of Prophecy and still called the “Miracle-Worker” Apostle of the poor, Peacemaker. He was an Italian mendicant Friar and the Founder of the Order of Minims. Unlike the majority of founders of men’s religious orders and like his Patron Saint, Francis was never ordained a priest. His Body was Incorrupt until destroyed in the French Revolution. He was Canonised in 1519 by Pope Leo X. St Francis’s Life: https://anastpaul.wordpress.com/2018/04/02/saint-of-the-day-2-april-st-francis-of-paola-o-m-1416-1507/
St Bronach of Glen-Seichis St Constantine of Scotland St Ebbe the Younger St Eustace of Luxeuil St Gregory of Nicomedia Blessed John Payne (c1550-1582) Priest Martyr
Blessed Leopold of Gaiche OFM Cap (1732-1815) Priest and Friar of the Order of Friars Minor of the Capuchin branch, Missionary Preacher in Italy, called “The Apostle of Umbria.” He became renowned for wearing a crown of thorns. He served in a position of power in the Franciscan Order in the Umbrian region in which he supported strong adherence to the Rule of Saint Francis. Biography: https://anastpaul.com/2022/04/02/saint-of-the-day-2-april-blessed-leopold-of-gaiche-ofm-cap-1732-1815/
Martyrs of Africa – 10 Saints: A group of ten Christians Martyred together in Africa, date unknown. We have six of their names – Marcellinus, Procula, Quiriacus, Regina, Satullus and Saturnin but no other information has survived.
Martyrs of Thessalonica – 16 Saints: Sixteen Christians who were Martyred together in Thessalonica in Greece, date unknown. We know nothing else about them but 13 of their names – Agapitus, Agatophus, Cyriacus, Dionysius, Gagus, Julianus, Mastisius, Proculus, Publius, Theodoulus, Urbanus, Valerius and Zonisus.
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