Novena to Our Lady of the Rosary – Day Six – 3 October
Day Six: We Pray for the Virtue of Meekness
along with our private intentions.
O Jesus,
our pride, stubbornness
and lack of faith labelled each thorn
as it pierced Your Sacred Head.
Our exclusion of spiritual realities
tightened the branches around Your Head.
Our lack of confidence in Your Mercy
and the lukewarmness of our love,
braided torture into a wreath of unspeakable pain.
O Jesus, let us NEVER forget Your love for us all
and the reparation You offered the Father for our sake.
Let our soul magnify the Lord by humility of heart,
purity of mind
and a gentle spirit,
so that we may overcome pride, vainglory and resentments
and look forward for an increase in faith.
Send Your beloved Mother and ours, O Lord,
to teach us meekness and humility.
Make us like unto Yourself, O Lord, “for I am meek and humble of heart.”
Amen
Daily Prayer along with our Daily Rosary:
My dearest Mother Mary, behold me, your child, in prayer at your feet.
Accept this Holy Rosary, which I offer you in accordance with your requests at Fatima, as a proof of my tender love for you, for the intentions of the Sacred Heart of Jesus, in atonement for the offenses committed against your Immaculate Heart and for this special favour which I earnestly request in my Rosary Novena: ………………………….. (Mention your request).
I beg you to present my petition to your Divine Son.
If you will pray for me, I cannot be refused.
I know, dearest Mother, that you want me
to seek God’s holy Will concerning my request.
If what I ask for should not be granted,
pray that I may receive that which will be of greater benefit to my soul.
I offer you this spiritual Bouquet of Roses because I love you.
I put all my confidence in you,
since your prayers before God are most powerful.
For the greater glory of God and for the sake of Jesus,
your loving Son, hear and grant my prayer.
Sweet Heart of Mary, be my salvation.
Our Lady of the Rosary,
pray for our Holy Mother Church
and for our country.
Our Lady of Fatima,
obtain for humanity a lasting peace.
Sweet Heart of Jesus,
be my love.
Sweet Heart of Mary,
at the hour of my death,
lead me home.
Novena to Our Lady of the Rosary – Day Five – 2 October
Day Five – We Pray for Purity of Heart
and our personal intention:
The Ever-Virgin Mary was
and remains pure in charity,
chastity and love of truth and orthodoxy of faith.
And that purity is divine
because it is inspired by God!
Each of us benefits from the purity of Mary,
regardless of how difficult it is
to be pure in charity, chastity
and right belief,
IT IS POSSIBLE… We WILL be pure
when we adopt the attitude of Our Blessed Lady
and seek the divine purity
that even yet radiates from Her.
By abandoning ourselves to God as she did,
we open ourselves to fresh opportunities of achieving purity. (The Virtue of Purity: An Undivided Heart by Msgr Charles M Mangan)
To Our most holy Mother.
To you do we pray first with heartfelt thanks
for your YES to the Father.
Grant us your guidance
and assistance to become as pure as you are.
Daily Prayer along with our Daily Rosary:
My dearest Mother Mary, behold me, your child, in prayer at your feet.
Accept this Holy Rosary, which I offer you in accordance with your requests at Fatima, as a proof of my tender love for you, for the intentions of the Sacred Heart of Jesus, in atonement for the offenses committed against your Immaculate Heart and for this special favour which I earnestly request in my Rosary Novena: ………………………….. (Mention your request).
I beg you to present my petition to your Divine Son.
If you will pray for me, I cannot be refused.
I know, dearest Mother, that you want me
to seek God’s holy Will concerning my request.
If what I ask for should not be granted,
pray that I may receive that which will be of greater benefit to my soul.
I offer you this spiritual Bouquet of Roses because I love you.
I put all my confidence in you,
since your prayers before God are most powerful.
For the greater glory of God and for the sake of Jesus,
your loving Son, hear and grant my prayer.
Sweet Heart of Mary, be my salvation.
Our Lady of the Rosary,
pray for our Holy Mother Church
and for our country.
Our Lady of Fatima,
obtain for humanity a lasting peace.
Sweet Heart of Jesus,
be my love.
Sweet Heart of Mary,
at the hour of my death,
lead me home.
Novena to Our Lady of the Rosary – Day Four – 1 October
Day Four – We Pray for the Virtue of Humility
and our personal intention:
May Almighty God
give us compassion
and humility in our hearts.
Let us be kind, gentle, generous,
loving, giving and forgiving
wherever we may go.
Allow pride to never get the best of us
as You fulfil our dreams.
Help us not to have a boastful tongue
against our brothers.
Let humility invade our souls…
Amen
Daily Prayer along with our Daily Rosary:
My dearest Mother Mary, behold me, your child, in prayer at your feet.
Accept this Holy Rosary, which I offer you in accordance with your requests at Fatima, as a proof of my tender love for you, for the intentions of the Sacred Heart of Jesus, in atonement for the offenses committed against your Immaculate Heart and for this special favour which I earnestly request in my Rosary Novena: ………………………….. (Mention your request).
I beg you to present my petition to your Divine Son.
If you will pray for me, I cannot be refused.
I know, dearest Mother, that you want me
to seek God’s holy Will concerning my request.
If what I ask for should not be granted,
pray that I may receive that which will be of greater benefit to my soul.
I offer you this spiritual Bouquet of Roses because I love you.
I put all my confidence in you,
since your prayers before God are most powerful.
For the greater glory of God and for the sake of Jesus,
your loving Son, hear and grant my prayer.
Sweet Heart of Mary, be my salvation.
Our Lady of the Rosary,
pray for our Holy Mother Church
and for our country.
Our Lady of Fatima,
obtain for humanity a lasting peace.
Sweet Heart of Jesus,
be my love.
Sweet Heart of Mary,
at the hour of my death,
lead me home.
Novena to Our Lady of the Rosary – Day Three – 30 September
Day Three – We Pray for the Priesthood and Consecrated Life
and our personal intention:
To Our most holy Mother.
To you do we pray first with heartfelt thanks
for those who have said YES to the Father.
Help them to trust in you and your son, Jesus,
in all the challenges that they face.
Teach them patience in all things
and to accept all that happens
and when it happens, in God’s time.
We join them in total consecration to you.
Reclaim us all as you own
and mould us in all ways necessary
to conform to God’s will.
We love you, Mother Mary,
Help us all!
Daily Prayer along with our Daily Rosary:
My dearest Mother Mary, behold me, your child, in prayer at your feet.
Accept this Holy Rosary, which I offer you in accordance with your requests at Fatima, as a proof of my tender love for you, for the intentions of the Sacred Heart of Jesus, in atonement for the offences committed against your Immaculate Heart and for this special favour which I earnestly request in my Rosary Novena: ………………………….. (Mention your request).
I beg you to present my petition to your Divine Son.
If you will pray for me, I cannot be refused.
I know, dearest Mother, that you want me
to seek God’s holy Will concerning my request.
If what I ask for should not be granted,
pray that I may receive that which will be of greater benefit to my soul.
I offer you this spiritual Bouquet of Roses because I love you.
I put all my confidence in you,
since your prayers before God are most powerful.
For the greater glory of God and for the sake of Jesus,
your loving Son, hear and grant my prayer.
Sweet Heart of Mary, be my salvation.
Our Lady of the Rosary,
pray for our Holy Mother Church
and for our country.
Our Lady of Fatima,
obtain for humanity a lasting peace.
Sweet Heart of Jesus,
be my love.
Sweet Heart of Mary,
at the hour of my death,
lead me home.
Announcing a Novena to Our Lady of the Rosary
Begins 28 September
The Memorial of Our Lady of the Rosary is on 7 October.
Please join me in praying a Novena in honour of Our Lady of the Rosary for the nine days preceding her Feast on 7 October and, of course, October is the month of the Holy Rosary.
This feast was instituted to commemorate the victory of Christianity over the forces of Islam at the battle of Lepanto on 7 October 1571. The victory was brought about through the recitation of the Rosary. In thanksgiving for another victory over the same foes in Hungary in 1715, the feast was extended to the entire Church.
In the course of centuries the Rosary has been a source of abundant blessings. In her apparitions at Lourdes, France, in 1858 and again at Fatima, Portugal, in 1917, Mary urged Catholics to pray the Rosary daily in order to bring about the conversion of sinners and a lasting world peace. Resolve to say your Rosary every day. Besides being a beautiful tribute of love to your Heavenly Mother, it will be your support and joy in life and your consolation at the hour of death.
Our Morning Offering – 26 September – Thursday of the Twenty Fifth week in Ordinary Time, Year C and The Memorial of Saints Cosmas and Damian (Died c 286) Martyrs
Lord, God, Your Light which Dims the Stars Breviary Hymn By the Benedictine Nuns of Stanbrook Abbey
Lord, God, Your light
which dims the stars
Awakes all things,
And all that springs to life in You
Your glory sings.
Your peaceful presence,
giving strength,
Is everywhere,
And fallen men may rise again
On wings of prayer.
You are the God whose mercy rests
On all You made.
You gave us Christ,
whose love through death
Our ransom paid.
We praise You, Father, with Your Son
And Spirit blest,
In whom creation lives and moves,
And finds its rest.
Thought for the Day – 25 September – The Memorial of Blessed Herman of Reichenau/the Cripple OSB (1013–1054) the Author of the Salve Regina
THE “SALVE, REGINA” RECEIVES AN ADDITION
In the year 1146 Saint Bernard, the illustrious doctor of the Church and abbot of Clairvaux, was travelling through Germany and by the power of his eloquence was rousing the people of that country to the necessity of entering upon another crusade, a spirited one, in order to wrest from the iron grasp of the heathens those places in Palestine that had been sanctified by the footsteps and moistened with the blood, of our holy Redeemer.
Passing from Switzerland, by way of Strasbourg, Saint Bernard sailed down the river Rhine and landed at Spire, on Christmas Eve, 1146. In a grand procession, composed of the civic societies and trades unions, with their banners waving in the air and holding lighted tapers in their hands, followed in turn by the clergy with their bishop clad in pontifical robes, Saint Bernard was conducted, amid every sign of respect from the multitudes who lined the streets of the city, to the majestic cathedral.
Here, amid the chant of the choristers and the joyful pealing of the bells, the great preacher of the holy wars was met by the Emperor Conrad and all the royal princes of the court, who tendered to their illustrious guest the welcome of their realm.
It was a scene of great magnificence as the saint crossed the threshold of the sacred edifice. Thousands had to remain outside the building, for the saint’s great reputation for sanctity and the fame of the wondrous miracles that he had wrought, as well as his renowned eloquence, had drawn vast crowds from far and near, eager to get a glimpse of his venerable person.
As the solemn procession, preceded by the cross and other standards, marched slowly up the grand aisle of the cathedral, a choir of a thousand voices chanted the hymn, “Salve, Regina,” or “Hail, holy Queen.” The lofty vaults of the sacred edifice spanning many altars ablaze with a thousand lights, the soldierly form of the emperor, the venerable mien of the holy bishops, the long files of white-robed priests, the vast crowds of admiring people, the inspiring strains of the music and all this but the expression of truly Catholic hearts, over-powered the soul of Saint Bernard with emotions of intense gratitude to God and His blessed Mother.
The altar was reached as the singers’ voices repeated the last words of the “Salve, Regina.” A profound silence ensued as the words, “Et Jesum, benedictum fructum ventris tui, nobis post hoc exilium ostende” – that is, “Show unto us the blessed fruit of thy womb, Jesus,” died away. In a moment of inspiration, and overwhelmed with the loftiest sentiments of piety towards the Blessed Virgin, the great Saint Bernard, in thrilling tones, exclaimed spontaneously, “O clemens, O pia, O dukis Virgo Maria!” that is, “O element, O loving, O sweet Virgin Mary!”
From that moment the “Salve, Regina” continued to have a new ending. The love-breathing words of Saint Bernard, the honey-tongued doctor, as holy Church styles him, were universally adopted and added, with a will by all, to the “Salve, Regina” originally composed by Blessed Herman the Cripple.
They form a beautiful and fitting ending to a beautiful apostrophe to the Mother of God. In the cathedral at Spire, every day, from that time till our day, the “Salve, Regina” is sung solemnly in memory of the events so sacred which led to the inspired composition of its present ending and in memory of the saint who uttered the beautiful words.
Salve Regina, Pray for us, O Holy Mother of God!
V Pray for us, O holy Mother of God,
℟ that we may be made worthy
of the promises of Christ.
Blessed Herman, Pray for Us!
St Bernard, Pray for us!
Quote/s of the Day – 25 September – The Memorial of Blessed Herman of Reichenau/the Cripple OSB (1013–1054) the Author of the Salve Regina, the Veni Sancte Spiritus and the Alma Redemptoris Mater
Let us thank God for Blessed Herman the Cripple. He stands as a shining light reminding us that God purposely chose what the world considers nonsense, in order to shame the wise and He chose what the world considers weak, in order to shame the powerful. He chose what the world looks down on and despises and thinks is nothing, in order to destroy what the world thinks is important.
Rather, God chose the foolish of the world, to shame the wise and God chose the weak of the world, to shame the strong and God chose the lowly and despised of the world, those who count for nothing, to reduce to nothing those who are something ….
1 Corinthians 1:27-28
“In his own day, the heroic cripple who achieved learning and holiness
was called ‘The Wonder of His Age’.
In our day, many voices say
that people with disabilities.
should be phased out of existence.
Which were the Dark Ages, then or now!” … Father McNamara
Veni Sancte Spiritus This translation was by Father Edward Caswall (1814-1878)
Holy Spirit, Lord of light,
From Thy clear celestial height
Thy pure beaming radiance give.
Come, Thou Father of the poor,
Come with treasures which endure,
Come, Thou Light of all that live.
Thou, of all consolers best,
Thou, the soul’s delightsome Guest,
Dost refreshing peace bestow.
Thou in toil art comfort sweet,
Pleasant coolness in the heat,
Solace in the midst of woe.
Light immortal, Light divine,
Visit Thou these hearts of Thine,
And our inmost being fill.
If Thou take Thy grace away,
Nothing pure in man will stay;
All his good is turned to ill.
Heal our wounds; our strength renew;
On our dryness pour Thy dew;
Wash the stains of guilt away.
Bend the stubborn heart and will;
Melt the frozen, warm the chill;
Guide the steps that go astray.
Thou, on those who evermore
Thee confess and Thee adore,
In Thy sevenfold gifts descend:
Give them comfort when they die,
Give them life with Thee on high;
Give them joys that never end.
++++++++++++++++++
Alma Redemptóris Mater, quæ pérvia cæli Porta manes, et stella maris, succúrre cadénti, Súrgere qui curat pópulo: tu quæ genuísti, Natúra miránte, tuum sanctum Genitórem Virgo prius ac postérius, Gabriélis ab ore Sumens illud Ave, peccatórum miserére.
Mother of Christ! Hear thou thy people’s cry,
Star of the deep and portal of the sky!
Mother of Him Who thee from nothing made,
Sinking we strive and call to thee for aid;
Oh, by that joy which Gabriel brought to thee,
Thou Virgin first and last, let us thy mercy see.
Our Morning Offering – 25 September – Wednesday of the Twenty-fifth week in Ordinary Time, Year C and the Memorial of Blessed Herman of Reichenau/the Cripple OSB (1013–1054) the Author of the Salve Regina
Salve Regina Hail Holy Queen By Blessed Herman the Cripple (1013–1054)
Hail, holy Queen, Mother of Mercy
Hail our life, our sweetness and our hope.
To thee do we cry,
Poor banished children of Eve,
To thee do we send up our sighs,
Mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
Thine eyes of mercy toward us
And after this our exile,
Show unto us the blessed fruit of thy womb, Jesus
This line by St Bernard (1090-1153) Doctor of the Church O clement, O loving, O sweet Virgin Mary.
℣ Pray for us, O holy Mother of God,
℟ that we may be made worthy
of the promises of Christ.
Saint of the Day – 25 September – Blessed Herman of Reichenau/the Cripple OSB (1013–1054) Benedictine Monk, Confessor, Scholar, Scientist, Writer, Hymnist, Poet, Musical Composer, Teacher – born on 18 February 1013 at Altshausen, Swabia (in modern Germany) and died on 21 September 1054 at Reichenau abbey, Germany of natural causes. Also known as Hermann Contractus, Herimanus Augiensis, Hermann von Reichenau.
In his own day, the heroic cripple who achieved learning and holiness was called ‘The Wonder of His Age’. He composed works on history, music theory, mathematics and astronomy, as well as many hymns. Composer of the “Salve Regina” Hail Holy Queen, “Veni Sancte Spiritus” Come Holy Spirit and “Alma Redemptoris Mater” Nourishing Mother of the Redeemer. He was renowned as a religious poet and musical composer. Among his surviving works are officia for St Afra and St Wolfgang. When he went blind in later life, he began writing hymns and these have carried the Church and still do for a 1000 years in joy and glory!
Blessed Herman was the son of Count Wolverad II von Altshausen. Being a cripple (born with a cleft palate, cerebral palsy and possibly spina bifida – though today it is thought that he had amyotrophic lateral sclerosis or spinal muscular atrophy) from birth (hence the surname Contractus) he was powerless to move without assistance and it was only by the greatest effort that he was able to read and write but he was so highly gifted intellectually, that when he was but seven years of age his parents confided him to the learned Abbot Berno, on the island of Reichenau.
His great love and sincere devotion for the “Mother of the afflicted ” secured him peace of soul and even lightened his bodily sufferings. We are told, however, that he continued to pray to his beloved Mother for restoration to health and strength, if it should be pleasing to God. Pious legend informs us, that when he had prayed thus for some months, the Blessed Virgin appeared to him and offered him the choice between two gifts, namely, health or wisdom. Herman, without hesitating a moment, chose the gift of wisdom. He made a wise selection, for notwithstanding his bodily infirmities he became one of the most learned men of his time. Under the poor form of a deformed body there dwelt a noble soul, a clear and richly gifted intellect and a humble and charitable heart.
Herman spent his entire life in the monastery Reichenau as a teacher, researcher and musician. Herman was bound to a carrying chair and was completely dependent on his servants. He could only write with difficulty and one may assume that he has dictated a large part of his works. And even that might have been difficult, as his biographer writes that he could only speak with difficulty and was barely understandable. But if we are allowed to believe Berthold, his charisma, his cheerfulness and his modesty of intelligence were so impressive that everyone had to love him.
A good student of theology, he could also produce works of spiritual depth. For a readership of nuns he wrote a discourse “On the Eight Principal Vices.” It was cast in poetry and he handled the versification with great lyricism. He also knew how to give serious matters a light touch. The treatise for nuns was witty and he even began his world chronicle with a touch of self-depreciation: “Herman, the rubbish of Christ’s little ones, lagging behind the learners of philosophy more slowly than a donkey or a slug … ”
Herman was not just a music theoretician but, with that, he took on a special position – he himself created melodies – and he may be considered one of the first known composers of Gregorian chants. In contrast to the strict Gregorian chant, his music show an almost romantic melody. His “Salve Regina” is clearly the work of a master.
Herman gave instructions on how to measure the circumference of the earth at a time when there was not even clarity about the spherical shape of the earth. One of Herman’s inventions was the pillar sundial , which he called the horologium viatorum.
His iron will overcame all obstacles and it was not long before his brilliant attainments made him a shining light in the most diversified branches of learning, including, besides theology, mathematics, astronomy, music, the Latin, Greek and Arabic tongues. Students soon flocked to him from all parts, attracted not only by the fame of his scholarship but also by his monastic virtue and his lovable personality.
We are indebted to him chiefly for a chronicle of the most important events from the birth of Christ to his day. It is the earliest of the medieval universal chronicles now extant and was compiled from numerous sources, being a monument to his great industry as well as to his extraordinary erudition and strict regard for accuracy. While it is not improbable that this work was based on a previous state chronicle of Swabia, since lost (called “Chronicum Universale Suevicum”, or “Epitome Sangallensis”), it has nevertheless a significance entirely its own. But the full measure of his genius appears from the objectivity and clearness with which he wrote the history of his own time, the materials of which were accessible to him only by means of verbal tradition.
In later life he became blind and had to give up his academic writing.
He died on the island of Reichenau, Lake Constance, 21 September, 1054. He was Beatified in 1863 by Pope Pius IX.
Three of five symphonies that were written by Russian composer Galina Ustvolskaya are based on his texts.
Thought for the Day – 23 September – The Memorial of St Padre Pio (1887-1968)
St Pio, the Madonna and her Holy Rosary
“For the stigmatist of the Gargano, love for the Madonna meant perpetual imitation of her, if Jesus is the way and the light that leads to the Father, Mary is the way and the light which leads to Jesus. With Mary’s help and by imitating her virtues, Padre Pio drew ever closer to Jesus, so very close as to be transformed into Him.
His imitation of Mary meant, most importantly, imitation of her humility. For him, that humility was a constant interior torment, a slow and painful agony, the anguish of not knowing whether he was corresponding to divine grace. You could read that deep humility on his face even when he was surrounded by clamorous crowds who believed in him, who trusted in his prayers and expected so many miracles from him every day. He always remained collected. His humility made it possible for him to be serene and dignified as he silently accepted mortification, slander, quarrels, humiliation and sorrow.
For him, love of the Madonna signified perpetual mortification. He implored his spiritual director to allow him to make a vow of abstinence from fruit on Wednesdays, he also asked him to suggest a means of pleasing the Blessed Mother in all things at all times.
Love of the Madonna animated Padre Pio and inspired him all the more to become an apostle. “I should like to have a voice strong enough to invite all the sinners of the world to love the Madonna.”God heard this sigh of love, he was given a voice that could be heard even when he was silent. It was a voice that touched the depths of people’s hearts and that penetrated their consciences, a voice that tormented and shook those who were dormant. It was a voice that was as terrible as the crashing of thunder in the night, yet as sweet as a caress. It was a voice that was threatening yet inviting, a voice that annihilated yet restored, that consoled and pardoned.
To all those who recommended themselves to his prayers, Padre Pio would say: “Love the Madonna. Recite the Rosary!”
One day, his guardian asked him how many rosaries he recited daily. Padre Pio answered, “Well, I have to tell my Guardian the truth, I have recited thirty-four!”For him, the rosary was a perpetual meditation on the profound mysteries of Calvary, on Jesus’s plan of salvation, on His sorrowful Mother. Padre Pio was fascinated by the Hail Mary.
…His love became an endless, ardent, faithful prayer. Who could possibly count the rosaries that he recited over the course of his marvellous life? He was the Friar of the rosary. He always carried it in his hand or on his arm as if it were a bracelet or a shield. He had other rosaries under the pillow of his bed, on the bureau in his cell. He called the rosary his weapon.
One night when he was sick in bed, he was unable to find his rosary beads, so he called Fr Onorato of San Giovanni Rotondo, saying, “Young man, get me my weapon, give me my weapon.”
The rosary was his favourite pray,r; he recited it continually. He devoured the rosary with insatiable hunger, it was the prayer that he had learned from the Virgin herself, the Virgin of Pompeii, Lourdes and Fatima, as a means of obtaining the conversion and salvation of sinners.
At certain hours, he would walk down the centre path of the friary garden, absorbed in his suffering and in his love, while the beads slipped through the fingers of his wounded hands. in his pockets he carried rosary beads, which he would give to anyone who requested a set, even today, people still hold these dear, saying, “This is a rosary which Padre Pio gave me, I treasure it with all my heart!”
Excerpted from Padre Pio: A Personal Portrait, by Fr Francesco Napolitano OFM Cap Padre Pio: A Personal Portrait is a classic introduction to one of the most intriguing saints of the twentieth century—written five years after the saint’s death by someone who worked alongside the Capuchin priest and knew him well, this account is now in print in English for the first time in more than forty years.
Our Morning Offering – 15 September – Twenty Fourth Sunday in Ordinary Time, Year C
As we celebrate today the holy mystery of the Sacrifice of the Mass,
let us contemplate our Lord Crucified.
Sonnet to our Lord Crucified Anonymous
I am not moved to love You, O my God,
That I might hope in promised heaven to dwell,
Nor am I moved by fear of pain in hell,
To turn from sin and follow where You trod.
You move me, Lord, broken beneath the rod,
Or stretched out on the cross, as nails compel
Your hand to twitch. It moves me that we sell,
To mockery and death, Your precious blood.
It is, O Christ, Your love which moves me so,
That my love rests not on a promised prize,
Nor holy fear on threat of endless woe,
It is not milk and honey but the flow
Of blood from blessed wounds before my eyes,
That waters my buried soul and makes it grow.
Amen
Thought for the Day – 14 September – Feast of the Exaltation of the Holy Cross
“Exalt – glorify, extol, praise, acclaim, pay homage to, pay tribute to, revere, reverence, venerate, worship, raise on high”
The one symbol most often identified with Jesus and His Church is the Cross.
Today we celebrate The Exaltation of the Holy Cross. This feast traces its beginning to Jerusalem and the dedication of the church built on the site of Mount Calvary in 335. But the meaning of the Cross is deeper than any city, any celebration, any building. The Cross is a sign of suffering, a sign of human cruelty at its worst. But by Christ’s love shown in the Paschal Mystery, it has become the sign of triumph and victory, the sign of God, who is love itself.
Believers have always looked to the Cross in times of suffering. People in concentration camps, in prisons, in hospitals, in any place of suffering and loneliness, have been known to draw, trace, or form crosses and focus their eyes and hearts on them. The Cross does not explain pain and misery. It does not give us any easy answers. But it does help us to see our lives united with Christ’s.
We often make the Sign of the Cross over ourselves. We make it before prayer to help fix our minds and hearts on God. We make it after prayer, hoping to stay close to God. In trials and temptations, the Cross is a sign of strength and protection. The Cross is the sign of the fullness of life that is ours. At Baptism, too, the Sign of the Cross is used, the priest, parents, and godparents make the sign on the forehead of the child. A sign made on the forehead is a sign of belonging. By the Sign of the Cross in Baptism, Jesus takes us as His own in a unique way. Today, let us look to the Cross often. Let us make the Sign of the Cross and realise we bring our whole selves to God—our minds, souls, bodies, wills, thoughts, hearts—everything we are and will become.
O cross, you are the glorious sign of our victory.
Through your power may we share in the triumph of Christ Jesus.
O Wisdom, what a game you bring to perfection, what a joke you play on my Jesus. You lay bare the King of Glory, making Him a spectacle of abuse. You affix to the trunk of a tree the price of the entire world. You alone weigh and mark out how much value this mystery has in paying the debt for all transgressions From the earth you lift up on the Cross the life of all that He, drawing everything to Himself in His death, (cf Jn 12:32) might make them live.
O wise Love, what a remedy you prepare so that universal ruin be filled. Oh, what a plaster you apply to cure the wound of all. O Love, your counsel is help for those who are lost. You condemn the blameless man to save the miserable culprit. You pour out innocent blood to be able to placate enraged justice and to ransom the motto is relief for those who are miserable. You plead the cause of peace. You heed the importuning mercy. By your prudent counsel you bring help for the anxiety of all through the most gracious will of your clemency. You impose an end to universal misery through the glorious work of your mercy. O Love, what you have devised is the opportunity for salvation for those who are lost.
Behold, O Wisdom, your pantry full of loving-kindness is already open. Ah, look upon me, the culprit, standing outside the door of your charity. Ah, fill the little cloak of my poverty with the blessing of your gentleness. Behold, before you is the empty little cup of my desire.” (cf Ps 37[38]:10) Ah, lay the latch of your fullness open.… Ah, do not treat me according to my sins nor repay me according to my iniquities (Ps 102[103]:10), my Jesus. Ah, just as You have truly been favourable to me with Your blood, so also by virtue of Your precious Cross, make restitution to me for all the wastefulness of my life.
One Minute Reflection – 14 September – Feast of the Exaltation of the Holy Cross, Gospel: John 3:13–17
“…And as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, that whoever believes in him may have eternal life.”…John 3:14-15
REFLECTION – “We are celebrating the feast of the cross which drove away darkness and brought in the light… Had there been no cross, Christ could not have been crucified. Had there been no cross, Life Itself could not have been nailed to the tree. And if Life had not been nailed to it, they would be no streams of immortality pouring from Christ’s side, blood and water for the world’s cleansing. The legal bond of our sin would not be cancelled, we should not have obtained our freedom, we should not have enjoyed the fruit of the tree of life and the gates of paradise would not stand open. Had there been no cross, death would not have been trodden underfoot, nor hell despoiled… The cross is called Christ’s glory, it is saluted as His triumph.”….St Andrew of Crete (650-740)
PRAYER – O God, who willed that Your Only Begotten Son should undergo the Cross to save the human race, grant, we pray, that we, who have known His mystery on earth, may merit the grace of His redemption in heaven. For You placed the salvation of the human race on the wood of the Cross, so that, where death arose, life might again spring forth and the evil one, who conquered on a tree, might likewise on a tree be conquered through Christ. O cross, You are the glorious sign of victory. Through your power may we share in the triumph of Christ Jesus. We adore you Christ and we praise you, for by your holy Cross you have redeemed the world. Amen
Donations Appeal to my Fellow-Pilgrims, blessed supporters and friends
Anastpaul.com has been ‘live’ as a personal growth and evangelisation project for well over 2 years now.
I am privileged and blessed by your faithful love and encouragement.
As times grow increasingly tough here in South Africa, the cost of the Internet alone is becoming ever more exorbitant, regardless of all the other costs related to the site and those of staying alive!
Many of you have helped me to continue this ‘mission’ which I fulfil with joy, love and prayer. I know you are aware of how time-consuming and expensive it is but I would rather do this, along with my personal work in my Parish (in South Africa, the laity do not receive any financial recompense for their Parish work), more than anything else on earth.
My request is for any help you may be able to offer. No amount is too small.
I offer my daily prayers for you all.
May St Francis, a Beggar for Christ, pray for this appeal.
May the Lord shine His Face upon you and grant you peace. Ana
I offer too, a Prayer of Thanksgiving, for the great love and generosity of dear friends and supporters
ROSEMARY AND EDWARD
who have come to my aid within the last 2 days, with financial support, encouragement and love.
Holy Mass will be offered for you both tomorrow, Friday 13 September.
I express praise and thanks to God, in His providential plan, God has blessed each one of us. Psalm 34 is a perfect Psalm of thanksgiving, praising God for His glorious blessings, love and kindness, that He has blessed us all with.
I will bless the Lord at all times,
his praise shall continually be in my mouth.
My soul makes its boast in the Lord,
let the afflicted hear and be glad.
O magnify the Lord with me,
and let us exalt his name together!
I sought the Lord and he answered me,
and delivered me from all my fears.
Look to him and be radiant,
so your faces shall never be ashamed.
This poor man cries and the Lord heard him,
and saved him out of all his troubles.
The angel of the Lord encamps
around those who fear him and delivers them.
O taste and see that the Lord is good!
Happy is the man who takes refuge in him!
O fear the Lord, you his saints,
for those who fear him have no want!
The young lions suffer want and hunger
but those who seek the Lord, lack no good thing.
Come, O sons, listen to me,
I will teach you the fear of the Lord.
What man is there who desires lif,
and covets many days, that he may enjoy good?
Keep your tongue from evil
and your lips from speaking deceit.
Depart from evil and do good;
seek peace and pursue it.
The eyes of the Lord are toward the righteous,
and his ears toward their cry.
The face of the Lord is against evildoers,
to cut off the remembrance of them from the earth.
When the righteous cry for help, the Lord hears,
and delivers them out of all their troubles.
The Lord is near to the brokenhearted,
and saves the crushed in spirit.
Many are the afflictions of the righteous
but the Lord delivers him out of them all.
He keeps all his bones,
not one of them is broken.
Evil shall slay the wicked
and those who hate the righteous will be condemned.
The Lord redeems the life of his servants;
none of those who take refuge in him will be condemned.
Our Morning Offering – 12 September – Feast of the Most Holy Name of Mary
Hail Mary, the Angelic Salutation
The Hail Mary/Ave Maria
Hail Mary, full of grace,
the Lord is with thee.
Blessed art thou amongst women,
and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God,
pray for us sinners,
now and at the hour of our death.
Amen.
Áve María, grátia pléna,
Dóminus técum.
Benedícta tū in muliéribus,
et benedíctus frúctus véntris túi, Iésus.
Sáncta María, Máter Déi,
óra pro nóbis peccatóribus,
nunc et in hóra mórtis nóstrae.
Ámen.
Thought for the Day – 8 September – Twenty-third Sunday in Ordinary Time, Year C, Luke 14:25–33
“If anyone comes to me without hating his father and mother, wife and children, brothers and sisters and even his own life, he cannot be my disciple.”… Luke 14:26
Saint Augustine comments on this verse from the Gospel proclaimed during today’s Mass:
“The Lord gives the signal for us to stand guard in camp and to build the tower from which we may recognise and ward off the enemy of our eternal life. The heavenly trumpet of Christ urges the soldier to battle and his mother holds him back.
What does she say or what argument does she give? Perhaps is it those ten months when you lay in her womb and the pangs of birth and the burden of rearing you? You must kill this with the sword of salvation. You must destroy this in your mother that you may find her in life eternal. Remember, you must hate this in her if you love her, if you are a recruit of Christ and have laid the foundations of the tower. Passers-by may not say, “This man began to build and was not able to finish.” That is earthly affection. It still has the ring of the “old man.” Christian warfare invites us to destroy this earthly affection both in ourselves and in our relatives. Of course, no one should be ungrateful to his parents or mock the list of their services to him, since by them he was brought into this life, cherished and fed. A man should always pay his family duty but let these things keep their place where higher duties do not call.
Mother church is also the mother of your mother. She conceived you both, in Christ. Know that, her Spouse took human flesh, that you might not be attached to fleshly things. Know that, all the things for which your mother scolds you were undertaken by the eternal Word, that you might not be subject to the weakness of flesh. Ponder his humiliations, scourging and death, even the death of the cross.” (Letter 243)
Lord Jesus Christ, Son of God, Have mercy on me a sinner!
5th World Day of Prayer for the Care of Creation – 1 September
Daily Prayer for the Care of Creation By Pope Francis
“O God of the poor,
help us to rescue the abandoned
and forgotten of this earth,
who are so precious in your eyes…
God of love, show us our place in this world
as channels of Your love
for all the creatures of this earth
God of mercy, may we receive Your forgiveness
and convey Your mercy throughout our common home.
Praise be to you!
Amen.”
(Pope Francis 2016)
This World Day of Prayer also falls at the beginning of Creation Time, which runs until 4 October, the feast of St Francis of Assisi. This is an ecumenical season dedicated to prayer for the protection of creation and the promotion of sustainable lifestyles.
Shortly after Creation Time this year, a Special Assembly of the Synod of Bishops will take place, focusing on the Amazon region and integral ecology. This will be an opportunity for the Church to listen to the people of the Amazon and respond with them to the devastation facing them and their environment.
Our Morning Offring – 22 August – Celebrating the Queenship of Mary
Salve Regina Hail Holy Queen
Hail, holy Queen, Mother of Mercy
Hail our life, our sweetness and our hope.
To thee do we cry,
Poor banished children of Eve,
To thee do we send up our sighs,
Mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
Thine eyes of mercy toward us
And after this our exile,
Show unto us the blessed fruit of thy womb, Jesus.
O clement, O loving, O sweet Virgin Mary.
℣ Pray for us, O holy Mother of God,
℟ that we may be made worthy
of the promises of Christ.
Let us pray:
Almighty, everlasting God,
who by the co-operation of the Holy Spirit
didst prepare the body and soul
of the glorious Virgin-Mother Mary
to become a dwelling-place fit for Thy Son,
grant we pray,
that as we rejoice in her commemoration,
so by her fervent intercession,
we may be delivered from present evils
and from everlasting death.
Through the same Christ our Lord.
Amen
The Hail Holy Queen or Salve Regina is a choral anthem going back to the eleventh century. Since the thirteenth century it is the last evening chant in many religious communities. The authorship is not clearly defined. The Salve is first mentioned in a meditation by Anselm II, Bishop of Lucca, 1073-86 (PL 184, 1078-98) and (erroneously) to Hermannus Contractus (1013-54) of Reichenau.
The “Hail, Holy Queen” is a salutation deprecatonia, a greeting of petition and intercession. Mary is called mother of mercy because Christ her Son, is the incarnation of God’s love and mercy. Giving us Christ, she gave us, sinful humans, the life and hope we need (as baptised children of Eve) to survive in this vale of tears. This antiphon is not part of the rosary but represents the same spirit. It is part of the official prayer of the Church (Liturgy of the Hours: Vespers and/or Compline) and thus is even more precious than the rosary. Sung, it becomes a wonderful expression of our spiritual intimacy with Mary.
It is interesting that it was a Domenican (like today’s Saint Giacomo Bianconi), Blessed Jordan of Saxony OP (1190-1237) who initiated the custom of singing the Salve Regina in procession each night after Compline in the Dominican Order, to ask Our Lady’s protection of the brothers against temptations from the devil. This is a custom still practised by Dominicans throughout the world and by our community each night.
Thought for the Day – 21 August – Wednesday of the Twentieth week in Ordinary Time, Year C and The Memorial of St Pope Pius X (1835-1914
The Song of the Church
Saint Pius X
Bishop of Rome
An excerpt from his Apostolic Constitution, Divino afflatu
The collection of psalms found in Scripture, composed as it was under divine inspiration, has, from the very beginnings of the Church, shown a wonderful power of fostering devotion among Christians, as they offer to God a continuous sacrifice of praise, the harvest of lips blessing His name. Following a custom already established in the Old Law, the psalms have played a conspicuous part in the sacred liturgy itself and, in the divine office. Thus was born what Basil calls the voice of the Church, that singing of psalms, which is the daughter of that hymn of praise (to use the words of our predecessor, Urban VIII) which goes up, unceasingly, before the throne of God and of the Lamb and which teaches those especially charged with the duty of divine worship, as Athanasius says, the way to praise God and the fitting words in which to bless Him. Augustine expresses this well when he says: God praised himself so that man might give him fitting praise, because God chose to praise himself man found the way in which to bless God.
The psalms have also a wonderful power to awaken in our hearts the desire for every virtue. Athanasius says: Though all Scripture, both old and new, is divinely inspired and has its use in teaching, as we read in Scripture itself, yet the Book of Psalms, like a garden enclosing the fruits of all the other books, produces its fruits in song and in the process of singing, brings forth its own special fruits to take their place beside them. In the same place Athanasius rightly adds: The psalms seem to me to be like a mirror, in which the person using them can see himself and the stirrings of his own heart, he can recite them against the background of his own emotions. Augustine says in his Confessions: How I wept when I heard your hymns and canticles, being deeply moved by the sweet singing of your Church. Those voices flowed into my ears, truth filtered into my heart and from my heart surged waves of devotion. Tears ran down and I was happy in my tears.
Indeed, who could fail to be moved by those many passages in the psalms which set forth so profoundly the infinite majesty of God, His omnipotence, His justice and goodness and clemency, too deep for words and all the other infinite qualities of His that deserve our praise? Who could fail to be roused to the same emotions by the prayers of thanksgiving to God for blessings received, by the petitions, so humble and confident, for blessings still awaited, by the cries of a soul in sorrow for sin committed? Who would not be fired with love as he looks on the likeness of Christ, the redeemer, here so lovingly foretold? His was the voice Augustine heard in every psalm, the voice of praise, of suffering, of joyful expectation, of present distress.
Sunday Reflection – 18 August – Twentieth Sunday in Ordinary Time, Year C,
The ‘Secret’ Prayers (Offertory)
If you watch very closely, you’ll notice that the priest is moving his lips and praying some prayers very, very quietly during the preparation of the Gifts. The rubrics indicate that the priest should pray them ‘sub secreto’, which is translated as ‘inaudibly’ or ‘secret.’
But there’s really no secret, because the prayers are printed in the Roman Missal or other worship resources for the whole world to see. And even though the rubrics indicate that the priest is to pray these prayers, there is absolutely no reason why you can’t do that too!
As the priest pours wine and a little water into the chalice, he prays quietly: “By the mystery of this water and wine may we come to share in the divinity of Christ, who humbled himself to share in our humanity.”
Then the priest bows profoundly and says quietly: “With humble spirit and contrite heart may we be accepted by you, O Lord and may our sacrifice in your sight this day be pleasing to you, Lord God.”
Finally, as he washes his hands he prays, “Wash me, O Lord, from my iniquity, and cleanse me from my sin.”
One Minute Reflection – 16 August – Friday of the Nineteenth week in Ordinary Time, Year C, Gospel: Matthew 19:3–12 and The Memorial of St Stephen of Hungary (c 975- 1038)
‘And the two shall become one flesh’ … Matthew 19:5
REFLECTION – “Lord our God,
look with kindness on N. and N.,
whom You have united in marriage,
and pour out Your blessings upon them,
may they be united in one love
as they progress together
towards one holiness of life.
May they rejoice to share in Your creative love
and bring up their children together.
May they live in justice and charity,
showing Your light to all who seek You.
May their household be ever open to the service of their brothers and sisters
and may they be always ready to answer to their needs.
May they be strengthened by the joys and sacrifices of their life together
and bear witness to the Gospel.
May they have a long life together, without misfortune or sickness
and may the work of both be blessed.
May they see their children grow up in peace
and enjoy the support of a happy family.
May they come at last, with all those who have gone before them,
to the dwelling where their love will last eternally.
N. and N. and all you who are present here,
may God the all-powerful bless you,
the Father, the Son and the Holy Spirit.” … The Roman Missal – Ritual of Marriage : Solemn blessing
PRAYER – Almighty Father, let Your light so penetrate our hearts and minds, that walking by Your commandments, we may always follow You, our teacher and our guide. Grant that the prayers of St Stephen of Hungary may continue to defend us, as he did in the world. Through Jesus our Lord, with the Holy Spirit, one God forever, amen.
Our Morning Offering – 6 August – Feast of the Transfiguration of the Lord
Brightness of the Father’s glory Transfiguration Hymn Mount Saint Bernard Abbey from the Liturgy of the Hours
Brightness of the Father’s glory
Springing from eternal light,
Source of light by light engendered.
Day enlightening every day.
In Your everlasting radiance
Shine upon us, Christ, true sun,
Bringing life to mind and body
Through the Holy Spirit’s pow’r.
Father of unfading glory.
Rich in grace and Strong to save.
Hear our prayers and come to save us,
Keep us far from sinful ways.
Dawn is drawing ever nearer,
Dawn that brings us all we seek,
Son who dwells within the Father,
Father uttering one Word.
Glory be to God the Father.
Glory to His Only Son,
Glory now and through all ages
To the Spirit Advocate.
Brightness of the Father’s Glory uses William Boyce’s tune Halton Holgate with new words by Mount Saint Bernard Abbey. Mount Saint Bernard Abbey is a Cistercian (Trappist) Monastery in Leicestershire, UK founded in 1835. In 1998, Nigerian born Cyprian Tansi was beatified by John Paul II. Blessed Cyprian had been a monk at Mount Saint Bernard for 14 years, from 1950, until his death, in 1964. In the Liturgy of the Hours, Brightness of the Father’s Glory is used during Ordinary Time for Morning Prayer.
Our Morning Offering – 30 July – Tuesday of the 17th week in Ordinary Time, Year C
Traditional Morning Offering for Unity with God’s Will
My God,
I do not know what may happen to me this day
but of one thing I am certain,
that nothing will happen
but what You have foreseen
and ordered from all eternity.
I submit myself to Your eternal plan
and accept it with a willing heart.
I unite myself
to the Sacrifice of Jesus Christ, my Saviour,
In His name
and through His merits,
I ask of You, patience,
in all my trials and disappointments
and a total submission
to all that will happen to me
according to Your divine plan.
Amen
Thought for the Day – 16 July – The Memorial of Our Lady of Mount Carmel
The Carmelites were known from early on as “Brothers of Our Lady of Mount Carmel.” The title suggests that they saw Mary, not only as “mother” but also as “sister.” The word sister, is a reminder, that Mary is very close to us. She is the daughter of God and, therefore, can help us be authentic daughters and sons of God. She also can help us grow in appreciation of being sisters and brothers to one another. She leads us to a new realisation, that all human beings, belong to the family of God. When such a conviction grows, there is hope, that the human race can find its way to peace.
Let us Pray:
Litany of Intercession to Our Lady of Mount Carmel
Lord, have mercy. Christ, have mercy. Lord, have mercy. Christ, hear us. Christ, graciously hear us.
God the Father of Heaven, have mercy on us.
God the Son, Redeemer of the world,
God the Holy Spirit,
Holy Trinity, One God, have mercy on us.
Holy Mary, pray for us sinners.
Our Lady of Mount Carmel, Queen of heaven,
Our Lady of Mount Carmel, vanquisher of Satan,
Our Lady of Mount Carmel, most dutiful Daughter,
Our Lady of Mount Carmel, most pure Virgin,
Our Lady of Mount Carmel, most devoted Spouse,
Our Lady of Mount Carmel, most tender Mother,
Our Lady of Mount Carmel, perfect model of virtue,
Our Lady of Mount Carmel, sure anchor of hope,
Our Lady of Mount Carmel, refuge in affliction,
Our Lady of Mount Carmel, dispenser of God’s gifts,
Our Lady of Mount Carmel, tower of strength against our foes,
Our Lady of Mount Carmel, our aid in danger,
Our Lady of Mount Carmel, road leading to Jesus,
Our Lady of Mount Carmel, our light in darkness,
Our Lady of Mount Carmel, our consolation at the hour of death,
Our Lady of Mount Carmel, advocate of the most abandoned sinners, pray for us sinners.
For those hardened in vice, with confidence we come to thee, O Lady of Mount Carmel.
For those who grieve thy Son,
For those who neglect to pray,
For those who are in their agony,
For those who delay their conversion,
For those suffering in Purgatory,
For those who know thee not, with confidence we come to thee, O Lady of Mount Carmel.
Lamb of God, Who takes away the sins of the world, spare us, O Lord.
Lamb of God, Who takes away the sins of the world, graciously hear us, O Lord.
Lamb of God, Who takes away the sins of the world, have mercy on us.
Our Lady of Mount Carmel, Hope of the Despairing, intercede for us with thy Divine Son. Let us pray.
Our Lady of Mount Carmel, glorious Queen of Angels, channel of God’s tenderest mercy to man, refuge and advocate of sinners, with confidence I prostrate myself before thee, beseeching thee to obtain for me
…………………………………….[ insert your request here].
In return, I solemnly promise, to have recourse to thee in all my trials, sufferings and temptations and I shall do all in my power to induce others to love and reverence thee and to invoke thee in all their needs. I thank thee for the numberless blessings which I have received from thy mercy and powerful intercession. Continue to be my shield in danger, my guide in life and my consolation at the hour of death.
Amen
Our Lady of Mount Carmel, O Clement, O Loving, O Sweet Virgin Mary,
Pray for Us, O Holy Mother of God!
Our Morning Offering – 3 July – Feast of St Thomas Apostle
O Fathers of Our Ancient Faith
O Fathers of our ancient faith,
With all the heav’n, we sing your fame
Whose sound went forth in all the earth
To tell of Christ and bless His name.
You took the gospel to the poor,
The Word of God alight in you,
Which in our day is told again,
That timeless Word, forever new.
You told of God, who died for us
And out of death triumphant rose,
Who gave the truth that made us free
and changeless through the ages goes.
Praise Father, Son and Holy Spirit,
Whos gift is faith that never dies,
A light in darkness now, until
The day-star in our hearts arise.
O Fathers of Our Ancient Faith is written by the Benedictine Nuns of Stanbrook Abbey. In the Divine Office (1974) it is sung at Morning Prayer in the Common of Apostles. It is set to the anonymous tune associated with the 7th century Latin hymn, Creator Alme Siderum.
Holy Mother Church dedicates the month of July to the Precious Blood of Jesus, which was “shed for the many, for the remission of sins” (Matthew 26:28). Like the Sacred Heart of Jesus, the subject of Catholic devotion in June, the Precious Blood has long been venerated for its role in our redemption.
Devotion to the “Body Parts” of Jesus
Many non-Catholics find Catholic devotion to the “body parts” of Jesus Christ to be a little odd. In addition to the Sacred Heart and the Precious Blood, there are devotions to the Five Wounds (in Christ’s hands, feet, and side), to the shoulder wound, where Christ carried the Cross and to the wounds caused by the crown of thorns, to name just a few.
Faced with Protestant discomfort with these devotions, many Catholics have abandoned or downplayed them. But we should not do that. These devotions provide a living witness to our belief in the Incarnation of Jesus Christ. Our Saviour is not an abstraction, He is God-Made-Man. And as the Athanasian Creed tells us, in becoming man, Christ assumed humanity into the Godhead.
It’s an awesome thought – our physical nature is united to God through the Person of Jesus Christ. When we venerate Christ’s Precious Blood or His Sacred Heart, we aren’t making an idol out of Creation, we are worshiping the One True God Who so loved the world that He gave His Only Begotten Son to save us from everlasting death!
Christ’s Precious Blood, like His Sacred Heart, is a symbol of His love for all mankind. In this prayer, we recall the shedding of His Blood and ask, that He may guide our live,s so that we may be worthy of Heaven.
Lord Jesus Christ,
who came down from heaven to earth
from the bosom of the Father
and shed Thy Precious Blood
for the remission of our sins,
we humbly beseech Thee,
that in the day of judgment
we may deserve to hear,
standing at Thy right hand:
“Come, ye blessed.”
Who lives and reigns forever and ever.
Amen
AnaStpaul 
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