One Minute Reflection – 9 August – “The Month of the Immaculate Heart of Mary” – St John Marie Vianney (1786-1859) Confessor – Sirach 31:8-11; Luke 12:35 – 40 – Scripture search here: https://www.drbo.org/
“Stay dressed for action and keep your lamps burning and be like men who are waiting for their master to come home from the wedding feast, so that they may open the door to him at once when he comes and knocks.” – Luke 12:35-36
REFLECTION – “God, the Word, stirs up the lazy and arouses the sleeper. For indeed, someone who comes knocking at the door is always wanting to come in. But it depends on us if He does not always enter or always remain. May your door be open to Him who comes; open your soul, enlarge your spiritual capacities that you may discover the riches of simplicity, the treasures of peace and sweetness of grace. Expand your heart; run to meet the Sun of that Eternal Light which “enlightens everyone” (Jn 1:9). It is certain that this true Light shines for all but, if anyone shuts their windows, then they themselves shut themselves off from this Eternal Light.
So even Christ remains outside, if you shut the door of your soul. It is true that He could enter but He does not want to use force, He does not put those who refuse under pressure. Descended from the Virgin, born from her womb, He shines throughout the universe to give Light to all. Those who long to receive the Light which shines with an everlasting brightness, open to Him. No night comes to intervene. Indeed, the sun we see each day gives way to night’s darkness but the Sun of Justice (Mal 3:20) knows no setting for Wisdom is not overcome by evil.” – St Ambrose (340-397) Bishop of Milan and Father and Doctor of the Church – 12th Sermon on Psalm 118
PRAYER – Almighty and merciful God, Who made St John-Marie glorious by priestly zeal and untiring fervoru in prayer and penance, grantP we beseech Thee that by his example and intercession, we may have strength to win for Christ, the souls of our brethren and, with them, attain everlasting glory.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 8 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
The Self-Sacrifice of Charity “Charity seeketh not her own”
In all the affairs of life, men may be divided into two classes. First, those whose eye is always fixed upon some advantage to themselves. Second, those who devote themselves, without thought of self, to the work in which they are engaged and whose object is to carry the work through, even at the cost of suffering and humiliation to themselves. When I look at my life and the motives which guide it, do I recognise, in myself, the sacrifice of self which is the essence of charity?
What reveals this spirit in my life? Not zeal, for there is a zeal which is nothing but a disguised form of self-seeking. Not activity, for an active nature rejoices in being employed. Not a strong interest in the work – perhaps the pious work in which I am engaged. All these maybe mere counterfeits. The real test is the willingness that the work should prosper independently of myself; a preference for its success, rather than my success, even though, I myself am thrust out of it; a readiness to disappear if by this, I am able do anything to help the good cause. Am I willing and true enough, to stand this first test?
Yet this is not enough. I must not be satisfied with a general willingness to obliterate myself, especially where this is, perhaps impossible. If my motives are pure, I must also be ready to be taken down, humbled, misjudged, or disparaged. I must be prepared to accept all the blame of failures and, to see others reap the praise of success and further, I must know this is done to me through God’s grace! Rather, I must rejoice in this as a good sign. Can I stand this second test?
Quote/s of the Day – 8 August – The Fourteen Holy Helpers – 1 Thessalonians 2:13-16, Mark 16:15-18 – Scripture search here: https://www.drbo.org/
“Go into the whole world and preach the Gospel to every creature.”
Mark 16:15
“I have lit the light of your torch but it is up to you to see it is kept burning, not just to your personal advantage but also, in the interest of all who will see it and who, through it, will be led to the Truth. The worst wickedness would not put a shadow over your light, if you live with the vigilance of those who are called to bring the whole world to good. So, let your life correspond to the holiness of your mission, so that God’s grace may be proclaimed everywhere.”
St John Chrysostom (347-407) Father and Doctor of the Church
“What sort of candlestick is this which bears such a light? I will teach you. Be lamps yourselves and you will have a place on this lampstand. Christ’s Cross is one great lampstand. Whoever wants to shine out should not be ashamed of this wooden candlestick. Listen to me and you will get the point – the candlestick is the Cross of Christ … Listen to the Apostle Paul: “May I never glory except in the Cross of our Lord Jesus Christ, through which the world has been crucified to me and I to the world” (Gal 6:14).”
St Augustine (354-430) Father and Doctor of the Church
“If you truly wish to help the soul of your neighbour, you should firstly approach God with all your heart. Ask Him simply, to fill you with charity, the greatest of all virtues.”
One Minute Reflection – 8 August – “The Month of the Immaculate Heart of Mary” – The Fourteen Holy Helpers – 1 Thessalonians 2:13-16, Mark 16:15-18 – Scripture search here: https://www.drbo.org/
“He who believes and is baptised, shall be saved ...” – Mark 16:16
REFLECTION – “When He says, “All that the Father gives Me shall come to Me,” He touches on their unbelief, showing, that whoever does not believe in Him transgresses the Will of the Father. He covertly shows, that unbelievers are not only at variance with Him but also, with the Father. For if this is [the Son’s] Will and if this is the reason He came, that is, that He might save the entire world, then those who do not believe transgress His Will.
When, therefore, He says, the Father guides someone, there is nothing that hinders that person from coming to [Jesus]. And Paul says, that [the Son] delivers them up to the Father. Now, just as the Father, when He gives, does not take from Himself, so neither does the Son take from Himself when He gives up. The Son is said to give up to the Father because we are brought to the Father by Him. And at the same time, we read that it was the Father “by whom you were called to the fellowship of His Son,” that is, by the Will of the Father.
Faith in Me, He intimates here, is no ordinary thing or one which comes from human reason but [it] needs a revelation from above. And this He establishes throughout His discourses, showing, that this faith requires a noble sort of soul and one drawn on by God. The expression “that the Father gives Me” shows, that it is no accident whether a person believes or not. It shows, that belief is not the work of human reasoning but requires a revelation from on high and a mind devout enough to receive the revelation. “Whoever then,” our Lord says, “comes to Me, shall be saved,” meaning they shall be greatly cared for. For to save such as these, I took up flesh and the form of a servant.” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (Homilies on the Gospel of John 45)
PRAYER – PRAYER – O God, Who gladden us with the annual festival of Thy 14 holy Saints, mercifully grant, that we, who celebrate the anniversary of their death, may also strive to equal the courage of their Martyrdom. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 8 August – “The Month of the Immaculate Heart of Mary” – The Feast of the 14 Holy Helpers
Prayer to the Fourteen Holy Helpers By St Alphonsus Liguori (1696-1787) Doctor of the Church
Great princes of Heaven, Holy Helpers, who sacrificed to God all your earthly possessions, wealth, preferment and even life and who now are crowned in Heaven in the secure enjoyment of eternal bliss and glory; have compassion on me, a poor sinner in this vale of tears and obtain for me from God, for Whom you gave up all things and Who loves you as His servants, the strength to bear patiently all the trials of this life, to overcome all temptations and to persevere in God’s service to the end, that one day I too may be received into your company, to praise and glorify Him, the supreme Lord, Whose Beatific Vision you enjoy and Whom you praise and glorify forever. Amen
Thought for the Day – 7 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
The Lowliness of Charity “Charity is not puffed up”
One of the great dangers of prosperity is that it so often produces a fatal exaltation of self. We are flattered by others and we begin to think that we are persons of importance. Those around give way to us, listen to us when we speak, respect our opinion. From this, in our folly, we fancy ourselves distinguished and eminent and expect to be treated accordingly. This temper, if it exists in us, shows that we are very deficient in true charity, for charity is never puffed up with a high estimate of self.
How does charity prevent this self-conceited pride and arrogance? Humility seems to be the proper virtue by which it is to be met. Humility is, indeed more obviously its opposite but charity, is equally a remedy for pride and arrogance. For charity is an emptying-out of self to give place to God alone. True charity ignores self, despises self and is, therefore, quite incompatible with the temper which is nothing else than a magnifying of self and an ignoring of God. Which of the two tendencies is the stronger in my heart?
We are not likely to arrive at a true estimate of ourselves, unless others treat us as we deserve. How are we to know what our deserts may be? Our idea of our own deserts will be regulated by the degree of our charity. Those who esteem God the most and esteem themselves the least, consider themselves worthy only to be trampled underfoot and spat upon. How should I appreciate such treatment? Would my charity enable me to rejoice in it, as suitable indeed for one like myself?
Quote/s of the Day – 7 August – St Cajetan (1480-1547) Confessor
“Do not receive Christ in the Blessed Sacrament so that you may use Him as you judge best but give yourself to Him and let Him receive you in this Sacrament, so that He Himself, God your Saviour, may do to you and through you whatever he wills!”
One Minute Reflection – 7 August – “The Month of the Immaculate Heart of Mary” – St Cajetan (1480-1547) Confessor – Ecclesiasticus 31:8-11, Matthew 6:24-33 – – Scripture search here: https://www.drbo.org/
“No man can serve two masters.” – Matthew 6:24
REFLECTION – “There is a kind of riches which sows death wherever it holds sway – free yourselves from it and you will be saved. Purify your soul, make it poo,r so that you may be able to hear the Saviour’s call repeating – “Come, follow Me” (Mk 10:21). He is the Way on which the pure in heart walk; God’s grace does not penetrate the soul who is burdened and pulled apart by a great number of possessions.
People who look upon their fortune, their gold and silver and houses, as God’s gifts, witness to their gratitude to God by assisting the poor with their goods. They know they possess them, more on account of their brethren, than on their own. They remain in control of their riches, rather than becoming its slave. Such as these, do not shut the riches up within their soul, any more than they place their lives in them but, they untiringly pursue a wholly divine life. And, if it should happen that their fortune vanishes, they accept their ruin with a free heart. God calls “blessed” such as these and calls them “poor in spirit” certain heirs, to the Kingdom of Heaven (Mt 5:3). …
On the other hand, there are those who hug their wealth, rather than the Holy Ghost to their heart. Such as these keep all their lands for themselves, constantly add to their fortunes and have no worries about anything, except to be amassing more all the time. They never lift their eyes to Heaven but wallow in material things. Indeed, these are no more than dust and will return to dust (Gen 3:19). How can anyone experience a desire for the Kingdom, who carries a field or a mine, instead of a heart within? Death will inevitably surprise this person in the midst of their uncontrollable desires. For “where your treasure is, there also will your heart be” (Mt 6:21).” – St Clement of Alexandria (c150- c215) Theologian, Philosopher, Professor who taught at the Catechetical School of Alexandria, Father of the Church (Who is the rich man who can be saved?).
PRAYER – O God, Who bestowed upon St Cajetan, Thy Confessor, the grace to follow the apostolic way of life; grant us we beseech Thee, by his intercession and example, ever to trust in Thee and to long only for the things of Heaven.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 6 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
The Reasonableness of Charity “Charity does not deal perversely”
Perversity generally results from an overwhelming self-love. We all dislike children who seem to take pleasure, in doing a thing, just because it is opposed to the wishes or orders of those set over them. Those who are perverse, may have clear motives set before them and may know that, a certain course of action is their duty and in their interest, yet, they set that course of action aside ,for some folly of their own. In their hearts, they perceive the folly more clearly and would see it to be folly, if they were not blinded by the deceptive mist of their own self-will. Is perversity an element which enters into my actions, from time to time?
Opposed to perversity, is docility in those who obey and reasonable conduct, in those who have to act for themselves. How we love the docile! Even if we are not docile ourselves, others are dear to us, if they can be easily guided. We also love reasonable men who take a common sense view of things and we renounce crotchety and misguided theories, invented by unreasonable people. Even in the natural order, such reasonable men win our regard and esteem. We esteem them even more, when they are influenced to it by the love of God.
Charity includes all possible reasonableness and docility. No-one can ever accuse charity of eccentric action, or of running counter to others, unnecessarily. On the contrary, its great aim is to yield to others and to carry out their will, as far as right reason will allow. Charity will relinquish what it thinks best, to please another, unless, serious harm seems likely to result therefrom. Such pliability and consideration for the opinion of others, is one of the marks of love of God, as opposed to the pertinacity and perversity resulting from self-will. Am I perverse or run counter to others unnecessarily?
Quote/s of the Day – 6 August – The Transfiguration of the Lord – Scripture search here: https://www.drbo.org/
“This is My beloved Son; in Whom I Am well pleased, listen to Him.”
Matthew 17:5
“I Am the Light of the world. Whoever follows Me will never walk in darkness but will have the Light of Life.”
John 8:12
“Let us listen to the holy Voice of God which summons us from on high, from the holy mountain top. There, we must hasten – I make bold to say – like Jesus, Who is our leader and has gone before us into Heaven. There, with Him, may the eyes of our mind shine with His light and the features of our soul be made new; may we be transfigured with Him and moulded to His image, ever becoming divine, being transformed in an ever greater degree of glory.”
St Anastasius Sinaita (Died 6th Century) Priest and Abbot
“At His Transfiguration Christ showed His disciples, the splendour of His Beauty, to which He will shape and colour, those who are His : ‘He will reform our lowness configured to the Body of His Glory.”
St Thomas Aquinas (1225-1274) Doctor of the Church
“ It is necessary, therefore, to obey the Eternal Father by following Our Lord in order to hear His Word. And behold, how we are taught that all persons, whatever their condition may be, must pray and meditate, for it is there, principally, where this Divine Master speaks to us. … But, it will not do us any good to listen, if we do not DO what He says to us, observing His commandments and His wishes faithfully,”
One Minute Reflection – 6 August – “The Month of the Immaculate Heart of Mary” – The Transfiguration of Our Lord – 2 Peter 1:16-19; Matthew 17:1-9 – Scripture search here: https://www.drbo.org/
“His Face shone like the sunand His garments became white as snow.” – Matthew 17:2
REFLECTION – “The Lord displays His glory before chosen witnesses and makes illustrious that bodily shape which He shared with others, with such splendour that His Countenance shone like the sun and His garments became as white as snow. In this Transfiguration, the chief object was to remove the scandal of the Cross from the hearts of the disciples and, to prevent their faith being disturbed, at the humiliation of His voluntary Passion, by revealing the excellence of His hidden dignity. But, with no less foresight, the foundation was laid, of the hope of holy Church, that the whole Body of Christ, might realise, with what a change it was to be endowed and that the members, might promise themselves, a share in that honour which had shone forth in their Head.
But to confirm the Apostles and to lead them onto all knowledge, still further, instruction was conveyed by this miracle. For Moses and Elias, that is, the law and the prophets, appeared talking with the Lord, so that, in the presence of these five men, might most truly be fulfilled, what was said – In two or three witnesses every word stands. What more stable, what more steadfast, than the Word, in the proclamation of which, the trumpet of the Old and of the New Testaments, sounds forth and the records of ancient witnesses, agree with the teaching of the Gospel? For the pages of both Covenants corroborate each other and He, Whom, under the veil of Mysteries, the types that went before, had promised, is displayed clearly and manifestly by the splendour of His present glory.
The Apostle Peter, therefore, being stirred by the revelation of these Mysteries, despising things worldly and scorning things earthly, was carried away by a certain excess of mind, to the desire of things eternal and, being filled with rapture at the whole vision, longed to make his abode with Jesus, in the place where he was gladdened by the sight of His glory. And so also he says: Lord, it is good for us to be here: if Thou wilt, let us set up here, three tents, one for Thee and one for Moses and one for Elias. But to this proposal the Lord made no reply, signifying that what he asked was not indeed wicked, but irregular, since the world could not be saved, except by Christ’s Death and by the Lord’s example in this, the faithful were called upon to believe that, although there ought not to be any doubt about the promises of happiness, yet, we should understand that, amid the trials of this life, we must ask for power to endure, rather than for glory.” – St Leo the Great (400-461) Pope, Father and Doctor (Sermon on the Transfiguration – excerpt).
PRAYER – O God, Who in the glorious Transfiguration of Thy Only-begotten Son strengthened the Mysteries of faith, by the testimony of the fathers and, by the Voice coming down in a shining cloud, miraculously betokened the complete adoption of Thy children, mercifully grant that we, be made co-heirs with that King of glory and sharers in that same glory. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 6 August – The Transfiguration of Our Lord
Quicumque Christum Quaeritis All Ye Who would the Christ Descry By Prudentius (c 348 – c 413) (Aurelius Prudentius Clemens) The Renowned Poet
All you who would the Christ descry, Lift up your eyes to Him on high: There mortal gaze hath strength to see The token of His Majesty.
A wondrous sign we there behold, That knows not death nor groweth old, Sublime, most high, that cannot fade, That was ere earth and Heaven were made.
Here is the King the Gentiles fear, The Jews’ most mighty King is here, Promised to Abraham of yore, And to his seed forevermore.
‘Tis He the Prophets words foretold, And by their signs shown forth of old. The Father’s Witness hath ordained That we should hear with faith unfeigned.
Jesu, to Thee our praise we pay, To little ones revealed today, With Father and Blest Spirit One Until the ages’ course is done.
The Hymn Quicumque Christum quaeritis is the twelfth and last poem in the Cathemerino of Prudentius, originally written in honour of the Epiphany. Its 208 lines has furnished four hymns to the Roman Breviary, Latin below the image. On the Feast of the Transfiguration the verses above are used. There is a short biography of Prudentius here: https://anastpaul.com/2020/01/08/quote-s-of-the-day-8-january-take-courage-it-is-i-and-bl-titus-zeman/
Quicumque Christum quaeritis, Uculos in altum tollite: Illic licebit visere Signum perennis glorias.
Illustre quiddam cernimus, Quod nesciat finem pati, Sublime, celsum, interminum, Antiquius ccelo et chao.
Hic ille Rex est Gentium, Populique Rex Judaici, Promissus Abraha patri, Ejusque in aevum semini.
Hunc et Prophetis testibus, Iisdemque signatoribus Testator et Pater jubet Audire nos, et credere.
Jesu, tibi sit gloria, Qui te revelas parvulis, Cum Patre et almo Spiritu In sempiterna saecula.
Thought for the Day – 5 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
The Contentedness of Charity “Charity envieth not”
Envy is the vice which begrudges happiness, liberty, riches, success, or some other good. to another. Envy is pained at seeing another in possession of that which the envious man desires himself to have but cannot obtain. Envy is a mean and contemptible vice. What difference can it make to us that others should succeed and be happy? If they shared our misfortunes, we would be no better off. Examine whether envy lurks in your heart?
Envy is a vice which utterly destroys the peace of he who harbours it. He is always uneasy and unites the longing for that which he cannot have, with a hatred of those who are enjoying it. This double worm gnaws unceasingly at his heart. In our own interest, there is scarcely any vice which is such folly to harbour. Envy is also especially displeasing to God and hateful in His sight because, it challenges His goodness and rebels against, a state of things, which He has ordained or permitted.
How different is the spirit of charity! It takes pleasure in the pleasure of others, it rejoices in their success and is happy in seeing them happy. It wishes for nothing which others have and which is out of its own reach, for it recognises the wise Providence of God in all happenings and, therefore, is perfectly satisfied with everything and has no wish to see itself exalted and others depressed, as envy does. In view of the greater successes of others, is my spirit one of envy or one of charity? Do I rejoice in them or do I feel vexed and annoyed?
Quote/s of the Day – 5 August – “The Month of the Immaculate Heart of Mary” –Dedication of the Basilica of Our Lady of the Snows – Dedication of the Basilica of Our Lady of the Snows – Sirach 24:14-16: Luke 11:27-28 – Scripture search here:
“Rather blessed are those who hear the Word of God and keep it.’”
Luke 11:28
“Little children follow and obey their father. They love their mother. They know nothing of covetousness, ill-will, bad temper, arrogance and lying. This state of mind opens the road to Heaven. To imitate our Lord’s own humility, we must return to the simplicity of God’s little ones.”
St Hilary (315-368) Father and Doctor of the Church
“If anyone comes to Me without hating his father and mother, wife and children, brothers and sisters and even his own life, he cannot be My disciple.”
Luke 14:26
“ … For his brothers His relatives according to the flesh who did not believe in Him, of what advantage was that relationship? … Even her maternal relationship would have done Mary no good, unless she had borne Christ more happily in her heart, than in her flesh.”
St Augustine (354-430) Father & Doctor of Grace
“Obedience is a short cut to perfection.”
St Philip Neri (1515-1595)
“Let us then depart, let us depart from Egypt, let us approach Our Lord, let us make provision of good works; let the feet of our affections be bare, let us clothe ourselves with innocence, let us not be satisfied with crying for mercy, let us go forth from Egypt, let us delay no longer. The hour is come to arise from sleep, since we know that He receives sinners; the Angels await our repentance, the Saints pray for it!”
St Francis de Sales 91567-1622) Doctor of the Church
One Minute Reflection – 5 August – “The Month of the Immaculate Heart of Mary” – Dedication of the Basilica of Our Lady of the Snows – Sirach 24:14-16: Luke 11:27-28 – Scripture search here: https://www.drbo.org/ Scripture search here: https://www.drbo.org/
“Blessed is the womb that bore Thee ” – Luke 11:27
REFLECTION – “Once indeed, God ejected the mortals and first parents of the human race from the paradise of Eden, when they had drunk deeply from the wine of disobedience and had become so affected by the hangover of sin, through the intoxication of that transgression which led to the sleepiness of the mind’s eye. …
Then Adam and Eve, the founders of our race, exclaimed with a loud voice in great rejoicing: “Blessed are you, O daughter, who bore for us the penalties of the commands that had been broken. When you had gained a mortal body from us, you gave birth to a covering of immortality for us. You repaid us so that it might be well with us, since you received birth from our loins. From beyond the grave, you have called us back to our ancient seat: we closed paradise for ourselves but you made open the way of the Tree of Life. Through our actions, sadness came forth from happiness; through you, even more joyful things have returned, from sorrow. In what possible way could you be acceptable to death, O Immaculate one? You are the bridge of life and the ladder to Heaven: you are a boat over the sea of death, reaching to immortality.”
But the woman herself, as she did not shrink from the truth, said: “Into Your hands, my Son, I commend my spirit. Receive this soul which is dear to You, which You have preserved free from any sin. I hand over my body, not to the earth but to You. Take me to Yourself, that where You are, You, the Child of my womb, so there I also may be Your companion. I am hastening to You, Who have often come to me on this side of that long distance.”
When she had said this, she heard in reply: “Come to My rest, My blessed Mother: arise, come, My Beloved, most blessed among all women. Behold, the winter is ended. You are all fair, My Beloved and there is no spot of stain found in you: the odour of your ointments are more precious than all other aromas.” – St John Damascene (675-749) Father and Doctor of the Church (An excerpt from his Homily 9: On the Dormition of the Blessed Virgin Mary).
PRAYER – Grant us, Thy servants, O Lord God, we beseech Thee, to enjoy lasting health of mind and body and by the intercession of glorious and Blessed Mary, ever Virgin, may be delivered from present sorrow and partake of the fullness of eternal happiness. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 4 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
The Kindness of Charity “Charity is kind”
All appreciate kindness and are drawn towards those who are kind. Even natural kindness is very precious and beautiful. Kindness is one of the marks of a noble and generous character. We feel the lack of kindness most keenly, when we believe others have not been kind to us. Yet, we overlook our own many acts of unkindness to others. Should I not reproach myself for omitting many little acts of kindness which I might have done? Should I not reproach myself for sometimes being positively unkind?
Natural kindness is a sort of foundation for supernatural kindness but the two are very distinct from each other. Natural kindness has some natural motive – our own inclinations, love for the individual to whom we are kind, or a natural benevolence. Supernatural kindness always has a supernatural motive and is directed to the glory of God. It is kindness to others for Christ’s sake and for the others’ sake, chiefly as they are His brethren and friends and, therefore, ours. Do I seek to supernaturalise the kindnesses I do for others, to earn an eternal reward, by means of them?
If we are kind to others for God’s sake, He will be kind to us in our turn. Yet, our kindness must not have any advantage to ourselves, for, its chief motive, is to be the kindness of charity. We must not only have love of God in our hearts but, we also must have the thought of God present to us. The kind action must be done because it is a happiness to please Him, Who is, in Himself, so kind and good. Does my kindness stand this test?
One Minute Reflection – 4 August – “The Month of the Immaculate Heart of Mary” – Pentecost XI – St Dominic de Guzman OP (1170-1221) Confessor, Founder –1 Corinthians 15:1-10; Mark 7:31-37 – Scripture search here: https://www.drbo.org/
“And taking him aside from the crowd privately, he put his fingers into his ears and, after spitting. touched his tongue.” – Mark 7:33
REFLECTION – “The Lord heals all your ills” (Ps 102:3). Never fear, all your ills will healed. You say they are big ones but the Doctor is even greater. For an all-powerful Doctor there is no such thing as an incurable sickness. Simply let yourself be cared for, do not push away His hand, He knows what to do. Do not be happy only when He acts with gentleness but bear with it, too, when He prunes. Accept the unpleasantness of the cure, by thinking of the healing it will bring you. Notice all those things, brethren which people put up with in their physical ills, so as to prolong their lives a few days … You, at least, are not suffering for an uncertain result – He, Who has promised you your health,, cannot be mistaken. Why is it that doctors are sometimes mistaken? Because they have not created the body they are treating. But God has made your body, God has made your soul. He knows how to re-create that which He has created; He knows how to re-fashion that which He has formed. You have only to abandon yourself into His Doctor’s Hand! … Endure His Hands, then, O soul who “blesses Him and forgets not all His benefits – He heals all your ills” (P2 102:2-3). He who had made you never to become sick, if you would keep His precepts, will He not heal you? He who made the Angels and, in re-creating you, will make you equal to the Angels – will He not heal you? He who made Heaven and earth, will He not heal you, after having made you, in His Image? (Gn 1:26) He will heal you but you must consent to be healed. He heals every sickness perfectly but He does not heal it, in spite of Himself … Your health is Christ!” – St Augustine (354-430) Father and Doctor of the Church – Sermon on the Psalms, Ps 102[103]: 5-6; PL 37, 1319
PRAYER – O God, Who graciously enlightened Thy Church by the good works and teaching of St Dominic, Thy Confessor, grant by his intercession, that she may never be deprived of temporal helps and may ever advance in spiritual growth. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 3 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
The Patience of Charity “Charity is patient”
Patience consists in supporting (without murmuring or complaint), injuries hardships, ill-treatment, whether they are deserved or undeserved. It is thus, a most difficult virtue and cannot be practiced in its perfection, except by those who have attained a high degree of charity. We are naturally eager to defend ourselves, resentful when accused, angry when some wrong is done us and anxious to take revenge on our impugner. Yet, all this is forbidden by patience and is inconsistent with charity! Can I stand this test?
Every form of patience is especially difficult for some people. Active, energetic, eager natures, cannot endure to be thwarted or contradicted. Even being kept waiting irritates them. For them, a careful practice of patience is necessary,, if they are to rise high in virtue. They must begin by suppressing the outward expressions. This will help them overcome the internal movement of impatience. They must school themselves carefully in little things with a persevering determination to conquer their natural inclination towards impatience, or they will offend continually against charity.
Patience, like all the virtues, brings its own reward. How much the impatient suffer when corrected! The inward struggle and desire to be rid of the obstacle in their path, or the person who hinders and annoys them, is painful to them. How they chafe under the restraint which hampers their activity! On the contrary, how full of tranquil peace is one, who allows nothing to make him impatient and who, takes everything as coming from God. Do I act that way?
Quote/s of the Day – 3August – The Finding of the Relics of St Stephen, Protomartyr: – Acts 6:8-10, 7:54-59; Matthew 23:34-39 – Scripture search here: https://www.drbo.org/
“Lord, do not hold this sin against them”
Acts 7:60
“Leave there thy offering before the Altar and go first to be reconciled to thy brother and then, coming, thou shalt offer thy gift.”
Matthew 5:24
“But I say to you, love your enemies …”
Matthew 5:44
“Whoever says he abides in Christ, ought to walk, even as Christ walked …”
1 John 2:6
“Behold I send you as sheep in the midst of wolves. Be, therefore, wise as serpents and simple as doves. ” Matthew – 10:16
“So that you might follow in His Footsteps,” writes St Peter. The blessed Evangelist John also says the same thing: “Whoever claims to abide in Christ ought to walk as He has walked,” (1 Jn 2:6). And how has Christ walked? He prayed for His enemies on the Cross, saying: “Father, forgive them, for they know not what they do,” (Lk 23:34). They have actually lost their senses and are possessed by an evil spirit and while they are persecuting us, they themselves are undergoing a far greater persecution from the devil. Hence, we should be praying more for their deliverance, than for their condemnation.”
St Caesarius of Arles (470-543) Father of the Church, Bishop
“To the extent that you pray, with all your soul, for the person who slanders you, God will make the truth known to those who have been scandalised by the slander.”
One Minute Reflection – 3 August – “The Month of the Immaculate Heart of Mary” – The Finding of the Relics of St Stephen, Protomartyr: – Acts 6:8-10, 7:54-59; Matthew 23:34-39 – Scripture search here: https://www.drbo.org/
“Lord, do not hold this sin against them” – Acts 7:60
REFLECTION – “Let us imitate our Lord and pray for our enemies … He was Crucified yet, at the same time, prayed to His Father for the sake of those who were crucifying Him. But how could I possibly imitate our Lord, one might ask? If you wish to, you will be able to. If you were not able to do it, how could He have said: “Learn from Me for I am meek and humble of heart”? (Mt 11:29) …
If you have difficulty in imitating our Lord, at least imitate him who is also His servant, His Deacon – I would speak of Stephen. Just as Christ, in the midst of those crucifying Him, without considering the Cross, without considering His own predicament, pleaded with the Father on behalf of His tormentors (Lk 23:34), so His servant, surrounded by those who were stoning him, attacked by all, crushed beneath a hail of stones and, without taking any account of the suffering they were causing him, said: “Lord, do not hold this sin against them” (Acts 7:60). Do you see how the Son spoke and how His servant prayed? The former said: “Father, forgive them for they know not what they do,” and the latter said: “Lord, do not hold this sin against them.” Moreover, to make us better realise, the fervour with which he was praying, he did not just pray, as he stood beneath the blows of the stones but, he spoke on his knees with sincerity and compassion …
Christ said: “Father, forgive them for they know not what they do.” Stephen cried out: “Lord, do not hold this sin against them.” Paul, in his turn, said: “I offer up this sacrifice for my brethren, my kin according to race” (cf.Rm 9:3). Moses said: “If you would only forgive their sin! And if you will not, then strike me out of the book that you have written!” (Ex 32:32). David said: “May your hand fall on me and my kindred,” (2 Sam 24:17). … What kind of forgiveness do we think we shall receive if we ourselves do the opposite of what is asked of us and pray against our enemies, when the Lord Himself and His servants of both Old and New Testaments, direct us to pray on their behalf?” – St John Chrysostom (345-407) Father and Doctor of the Church (Sermon for Good Friday “The Cross and the bandit”).
PRAYER – Grant us, we beseech Thee, O Lord, to imitate what we celebrate, so that we may learn to love even our enemies because we keep the anniversary of the death of him, who knew how to plead, even for his persecutors with our Lord, Jesus Christ, Thy Son. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 2 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
Charity in Our Actions
We have seen that charity must influence all our actions if they are to be meritorious in the sight of God. However, this does not mean that the conscious motive of promoting God’s glory must be present in our every thought but, we should aim for this end. The Saints always had God before their eyes. Their every movement and every act, however trifling, was done with the intention to please Him. Ordinary Christians can attain this only after long years practicing a close union with God. They must begin by offering up their actions to Him from time to time and by renewing the offering as often as they can. Am I striving to do this? Am I advancing in this practice of charity?
One thing we must always remember. We must always offer our actions to God when we rise in the morning. We should make the Sign of the Cross, repeat some little ejaculation consecrating the day to God. Here is an example. “O my God, I offer Thee all my actions, thoughts, words, deeds and sufferings of this day in union with those of Thy beloved Son, our Lord Jesus Christ.” I say this little prayer intending that it will last throughout the day, even though I may forget it. I will also pray that all I do may be influenced by it.
This single offering can scarcely continue to have any controlling power over our actions, unless it is renewed. Its influence fades away. We not only forget it but we also become so absorbed in our various occupations that we are in danger of ceasing to do them, in any sense, for God. It is necessary to renew the intention to do all for God and, to renew it frequently. Do I renew my intentions at Holy Mass, when I say grace at meals, when the Angelus rings or the clock strikes, at mid-day and in the evening, and at other times?
Quote/s of the Day – 2 August – St Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
As you most probably are aware, the Opening Ceremony of the Olympic Games were marred by some degrading and horrible blasphemies. A parody of the Last Supper was enacted and broadcast with incredible obscenity. Let us pray St Alphonsus Act of Reparation on our knees with tears and love to Our Saviour:
Act of Reparation By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church Indulgence of 3 Years – Once a Day
O Jesus, my Saviour and Redeemer, Son of the living God, behold we kneel before Thee and offer Thee our reparation; we would make amends, for all the blasphemies uttered against Thy Holy Name, for all the injuries done to Thee in the Blessed Sacrament, for all the irreverence shown toward Thine Immaculate Virgin Mother, for all the calumnies and slanders, spoken against Thy Spouse, the Holy Catholic and Roman Church. O Jesus, Who hast said: “If you ask the Father anything in My Name, He will give it you,” we pray and beseech Thee, for all our brethren who are in danger of sin; shield them from every temptation to fall away from the true faith; save those who are even now standing on the brink of the abyss; to all of them, give light and knowledge of the truth, courage and strength, for the conflict with evil, perseverance in faith and active charity! For this do we pray, most merciful Jesus, in Thy Name, unto God the Father, with Whom Thou livest and reignest in the unity of the Holy Ghost, world without end. Amen.
“Lord it is good for us to be here” Matthew 17:4
“Lord, let us remain here; let us never more depart from this place; for, the sight of Thine Beauty consoles us more than all the delights of the earth! Let us, then, brethren, courageously resolve to bear patiently with all the sufferings which shall come upon us during the remaining days of our lives: to secure Heaven, they are all little and nothing. “Your sorrows shall be turned into joy.” (John 16:20) When, then, the crosses of this life afflict us, let us raise our eyes to Heaven and console ourselves with the hope of Paradise. Have courage! Let us love God and labour for Heaven. There the Saints expect us, Mary expects us, Jesus Christ expects us – He holds in His Hand a Crown, to make each of us a king in that eternal Kingdom!”
“Let us read the lives of the Saints; let us consider the penances which they performed and blush to be so effeminate and so fearful of mortifying our flesh.”
O Jesus, My Sweet Love! (I too have kept Thee suffering)
Prayer of Contrition By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Jesus, my sweet Love! I too have kept Thee suffering through all Thy life. Tell me, then, what I must do in order to win Thy forgiveness. I am ready to do all Thou askest of me. I am sorry, O sovereign Good, for all the offences I have committed against Thee. I love Thee more than myself, or at least, I feel a great desire to love Thee. Since it is Thou Who hast given me this desire, do Thou also give me the strength to love Thee exceedingly.
It is only right that I, who have offended Thee so much, should love Thee very much. Always remind me of the love Thou hast borne me, in order that my soul may ever burn with love of Thee and long to please Thee alone. O God of love, I, who was once a slave of hell, now give myself all to Thee. Graciously accept me and bind me to Thee with the bonds of Thy love. My Jesus, from this day and forever, in loving Thee will I live and in loving Thee will I die.
O Mary, my Mother and my hope, help me to love Thy dear God and mine. This is the only favour I ask of thee and through thee, I hope to receive it. Amen
Act of Spiritual Communion By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor
I desire, good Jesus, to receive Thee in Holy Communion and since I cannot now receive Thee in the Blessed Sacrament, I beseech Thee to come to me spiritually and to refresh my soul with Thy sweetness. Come, my Lord, my God and my All! Come to me and never let me ever again be separated from Thee by sin. Teach me Thy blessed ways, help me with Thy grace to imitate Thy example, to practise meekness, humility, charity and all the virtues of Thy Sacred Heart. My divine Master, my one desire is to do Thy will and to love Thee, more and more. Help me, that I may be faithful to the end, in Thy service. Bless me in life and in death, that I may praise Thee, forever in heaven, Amen
One Minute Reflection –2 August – “The Month of the Immaculate Heart of Mary” – The Feast of St Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church – – 2 Timothy 2:1-7; Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“The Lord appointed seventy two others and sent them forth, two-by-two before Him, into every town and place, where He, Himself was about to come.” – Luke 10:1
REFLECTION – “The names of the Apostles of the Saviour, are clear to everyone from the Gospels but no list of the seventy [two] disciples is in circulation anywhere. Some have said, to be sure, that Barnabas was one of them and the Acts of the Apostles and Paul writing to the Galatians, have made special mention of him. They say Sosthenes was of these too. Together with Paul, he wrote to the Corinthians. Tradition also holds that Matthias, who was listed among the Apostles in place of Judas and Joseph Justus, who was honoured with him at the same casting of lots, were considered worthy of the same calling among the seventy [two]. They say that Thaddaeus was also one of them, about whom I shall presently relate a story which has come down to us. On observation, you would find that the disciples of the Saviour appear to have been more than the seventy (two). Paul says that after the Resurrection from the dead, Cephas saw Him first, then the Twelve. After these saw Him, He was seen by more than five hundred brothers all at once, some of whom he says, had fallen asleep, although the majority were still alive at the time that this account was being composed by him.” – St Eusebius of Caesarea (c 260-339) Bishop of Caesarea, Historian, Theologian, Father (Ecclesiastical History 1.)”
PRAYER – O God, Who through blessed Alphonsus Maria, Thy Confessor and Bishop, fired with love for souls, enriched Thy Church with a new family; we beseech Thee that, taught by his saving counsels and strengthened by his example, we may be enabled, happily to come to Thee. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 1 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
CHARITY Meditations for a Month
The Spirit of Charity
The spirit of charity is none other than the Holy Spirit of God, the Third Person of the Ever-Blessed Trinity. He not only is the Spirit of Charity but Charity itself. The personal Love of the Eternal Father for His Co-Equal Son is identical with the Holy Ghost, Who proceeds from the Father and the Son. All these Persons are consubstantial and co-equal, united together by Infinite Love. This Infinite Love is itself One of the Divine Persons. Adore this Mystery and pray for the humble faith which believes what it cannot comprehend.
It is from and through the Holy Ghost that the Charity of God is imparted to us. The Charity of God is poured into our hearts by the Holy Ghost. When we receive the gift of supernatural charity, we also receive, into our hearts, the Holy Spirit Himself, Who is actually present with us. His presence produces all the graces which flow from His seven-fold gifts. Reflect on the exceeding honour we thus enjoy and pray that you may never grieve the Holy Ghost by your want of charity.
Charity is also mentioned as the first and foremost of the fruits which the Holy Spirit causes to ripen in our hearts. “The fruits of the Spirit are charity, joy, peace, patience, benignity, goodness, longanimity, mildness, faith, modesty, continence, and chastity.” (Galatians 5:22,23) All these fruits are but the effects of charity. Charity brings joy because it unites us to God. It brings peace because it prevents our will from rebelling against His. Pray that the Holy Ghost may impart these fruits of His presence to you; above all, the charity whence the rest proceed.
Quote/s of the Day – 1 August – “The Month of the Immaculate Heart of Mary”
“Mary is the new Tree of Life, who, instead of the bitter fruit picked by Eve, gives to mankind that Sweet Fruit on which the whole world is fed.”
St Ephrem (306-373) Father and Doctor of the Church
“Gracious Lady, thou art a Mother and Virgin, thou art the Mother of the body and soul of our Head and Redeemer, thou art too, truly Mother of all the members of Christ’s Mystical Body. For through thy love, thou hast co-operated in the begetting of the faithful in the Church. Unique among women, thou art Mother and Virgin, Mother of Christ and Virgin of Christ. Thou art the beauty and charm of earth, O Virgin. Thou art, forever, the image of the holy Church. Through a woman came death, through a woman came Life, yes, through thee, O Mother of God.“
St Augustine (354-430) Father and Doctor of Grace
“In the Immaculate Heart of Mary, I trust. Look to the Star, call upon Mary! In danger, in difficulty or in doubt, think of Mary, call upon Mary. Keep her name on your lips, never let it pass out of your heart.”
St Bernard (1090-1153) Mellifluous Doctor of the Church
“The most efficacious means to foster devotion to the Sacred Heart of Jesus, is through the Immaculate Heart of Mary.”
St Margaret Mary Alacoque (1647-1690 Visionary of the Sacred Heart of Jesus
One Minute Reflection – 1 August – St Peter’s Chains – Acts 12:1-11, Matthew16:13-19 – Scripture search here: https://www.drbo.org/
“Thou art the Christ, the Son of the living God.” – Matthew 16:16
REFLECTION – “Peter did not say “Thou are a Christ” or “a son of God” but “the Christ,the Son of God.” For there are many christs by grace, who have attained the rank of adoption [as sons] but [there is] only One Who is by nature the Son of God. Thus, using the definite article, he said, THE Christ, THE Son of God. And in calling Him, Son of the LIVING God, Peter indicates that Christ Himself is Life and that death has no authority over Him. And even if the flesh, for a short while, was weak and died, nevertheless, it rose again, since the Word, Who dwelled in it, could not be held under the bonds of death.” – St Cyril of Alexandria (376-444) Known as “The Pillar of Faith” Archbishop of Alexandria, Father and Doctor Incarnationis (Doctor of the Incarnation) (Fragment 190).
PRAYER – O God, Who didst loose the blessed Apostle, Peter, from his chains and didst make him go forth unharmed, loose, we pray, the chains of our sins and in Thy Merc, ward off from us every evil.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 31 July – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
HUMILITY Meditations for a Month Today is the Last Meditation
Humility in Heaven
Is there any place for humility among the Saints in Heaven? Or is it, like faith and hope, a virtue limited to this vale of tears? It might seem that in Heaven, there are no motives for humility – no sins, no imperfections, no defects of any kind, for which to humble ourselves. Yet, only in Heaven will our humility be perfected, for only in Heaven shall we have a thorough knowledge of God and a thorough knowledge of ourselves. This knowledge will make us recognise, even more than ever, our own nothingness and God’s Infinite Perfections. Our recognition of this, will make us forget ourselves, as we never can do on earth, therefore, God will be all in all to us.
Will this appreciation of our own nothingness be painful? No, it will be a source of eternal joy! For then we shall be able to rejoice in God. Our happiness will be unclouded by any interfering thought of self. Our admiration of His perfect Beauty will absorb all our faculties. Our absolute dependence upon Him, will be the truest independence. It will make us conformed to the Image of the Son of God, the chief glory, in Whose Sacred Humanity will be the result of its dependence on His Divine Nature.
Hence, in Heaven, the Angels and Saints are represented as casting down their crowns before the Throne of God, as falling on their faces and crying continually, “Holy, Holy, Holy, Lord, God of hosts.” If the highest dignity and greatest joy of the Saints, is to be prostrate before the Throne of God, we can never humble ourselves enough on earth, since those acts of humility will make our life like the life of Heaven and will fill us with a joy which will be a foretaste of the joy of the redeemed.
Quote/s of the Day – 31 July – St Ignatius Loyola SJ (1491-1556) Priest, Confessor, Founder, Theologian, Spiritual Writer, Mystic.
“Be generous to the poor orphans and those in need. The man to whom our Lord has been liberal ought not to be stingy. We shall one day find in Heaven, as much rest and joy as we ourselves have dispensed in this life.”
“If our Church is not marked by caring for the poor, the oppressed, the hungry, we are guilty of heresy!”
“After we experience the great peace of knowing God’s Love for us which quiets our anxieties and insecurities, we find another deep desire stirring within us. We desire greatness because we are made for greatness!”
Teach Us Good Lord By St Ignatius Loyola (1491-1556)
Teach us, good Lord, to serve Thee as Thou deserves to give and not to count the cost, to fight and not to heed the wounds, to toil and not to seek for rest, to labour and not to ask for any reward, save that of knowing that we do Thy Will. Amen
Eternal Lord of All By St Ignatius Loyola (1491-1556)
Eternal Lord of all things, I come before Thine Infinite Goodness and before Thy glorious Mother and all the Saints of the heavenly court, to make my offering, with Thy grace and favour, it is my wish, desire and determination, provided that it would be for Thy greater service and praise, to imitate Thee in suffering injury, insults and poverty, actual, as well as spiritual, should Thine most Holy Majesty choose to receive me, in such a way of life. Amen
One Minute Reflection – 31 July– “The Month of the Most Precious Blood” – St Ignatius Loyola (1491-1556) Confessor – 2 Timothy 2:8-10; 3:10-12; Luke 10:1-9. – Scripture search here: https://www.drbo.org/
“Into whatever house you enter, first say: Peace be to this house. And, if the son of peace be there, your peace shall rest upon him but if not, it shall return to you.” – Luke 10:5-7
REFLECTION – “As you enter a house, first say, ‘Peace to this house,‘” (Lk 10:5) so that the Lord Himself might enter and remain there, as with Mary. … This greeting is the Mystery of Faith which shines forth in the world. Through it, enmity is stifled, war is ended and people acknowledge one another. The effect of that greeting was hidden by a veil in spite of the fact that it prefigures the Mystery of the Resurrection … when the light rises and dawn chases night away. From the moment Christ sent out His disciples, people began to give and receive this greeting, a source of healing and blessing. …
This greeting with its hidden power … is amply sufficient for us all. That is why Our Lord sent it out, together with His disciples, as forerunner, so that it might bring about peace and, carried by the voice of the Apostles whom He sent, prepare the way before them. It was sown in every dwelling … it entered into all who heard it, so as to separate and set apart, the children it recognised as its own. It remained in them but it denounced those who were alien to it, for they did not welcome it.
This greeting of peace did not dry up; it began in the Apostles and then sprang up in their brethren, revealing the Lord’s inexhaustible treasures. … Present in those who offered greetings in this way and in those who welcomed the greeting, this announcement of peace was neither diminished nor divided. It announced that the Father is near and is in everyone; it revealed that the Son’s mission is bound up with all, even if its object is to be with His Father. It will not cease to proclaim that images are now brought to completion and Truth will cast all shadows away at last.” – St Ephrem (306-373) Father and Doctor of the Church (Diatessaron 8: 3-4).
PRAYER – O God, Who, to spread abroad the greater glory of Thy Name through St Ignatius, strengthened the Church militant with new power; grant that we ,who are struggling on earth, may, by his help and after his example, be found worthy to be crowned with him in Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
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