Thought for the Day – 5 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Third Degree of Patience
When we have succeeded in suppressing all outward impatience and inward resentment, as far as it is voluntary and deliberate, we shall begin to reap the reward of our efforts. We shall find that the treatment which we once regarded as intolerable, has certain advantages resulting from it. We may hope, at last, to find a positive pleasure in being overlooked or unfairly treated, in being humbled in the eyes of men, or blamed for what we did with all good intention. I must try to aim at this. It is not out of my reach!
How am I to gain this willingness to be misunderstood and harshly judged, this desire for rebuffs and disappointments? I must bring my commonsense to bear on them. I must keep before myself how useful, how necessary for the beating down of pride. They are a most effectual means of making satisfaction for sin, if I offer them up to God in the Name of Jesus Christ. When I remember all this, I ought to be quite anxious for what is a bitter but most salutary medicine.
When I read the lives of Saints and holy men, I find there the true estimate of all things. Now, what was their attitude towards those who despised, persecuted, ill-treated them? They looked upon them as their greatest benefactors. How did they regard the reproaches, the neglect, the unkindness they had to undergo? They thanked God for them, rejoiced in them, considered it a misfortune if these were absent. If we want to resemble the Saints, we must take their view of obloquy and misunderstanding. We must strive, not only to put up with them but actually, to welcome them, rejoice in them, consider them as our greatest privilege!
Quote/s of the Day – 5 June – St Boniface (672-754) Bishop, Martyr “The Apostle of Germany,” Confessor, Bishop
“Let us continue the fight on the Day of the Lord. The days of anguish and of tribulation have overtaken us; if God so wills, let us die for the holy laws of our fathers, so that we may deserve to obtain an eternal inheritance with them.”
“Let us be neither dogs which do not bark, nor silent onlookers, nor paid servants who run away before the wolf!”
Eternal God, Our Refuge By St Boniface (672-754) Martyr
Eternal God, the refuge and help of all Thy children, we praise Thee for all Thou hast given us, for all Thou hast done for us, for all that Thou art to us. In our weakness, Thou art strength, in our darkness, Thou art light, in our sorrow, Thou art comfort and peace. We cannot number Thy blessings, we cannot declare Thy love – for all Thy graces, we bless Thee. May we live as in Thy presence, and love the things that Thou loves and serve Thee in our daily lives, through Jesus Christ our Lord. Amen
One Minute Reflection – 5 June – “The Month of the Sacred Heart of Jesus” – St Boniface (672-754) Martyr “The Apostle of Germany,” Confessor, Bishop – Within the Corpus Christu Octave – – 1 Corinthians 23-29, John 6:56-59.– Scripture search here: https://www.drbo.org/
“As the living Father has sent Me and as I live because of the Father, so he who eats Me, he also shall live because of Me.” – John 6:58
REFLECTION – “We believe that the Word became Flesh and that we receive His Flesh in the Lord’s Supper. How then can we fail to believe, that He really dwells within us? When He became Man, He actually clothed Himself in our flesh, uniting it to Himself forever. In the Sacrament of His Body, He actually gives us His own Flesh, which He has united to His Divinity. This is why we are all one because the Father is in Christ and Christ is in us. He is in us through His Flesh and we are in Him. With Him, we form a Unity, which is in God.
The manner of our indwelling in Him through the Sacrament of His Body and Blood, is evident from the Lord’s own Words: This world will see Me no longer but you shall see Me. Because I live ,you shall live also, for I am in My Father, you are in Me and I am in you. If it had been a question of mere unity of will, why should He have given us this explanation of the steps, by which it is achieved? He is in the Father by reason of His Divine Nature, we are in Him by reason of His Human Birth and He is in us, through the Mystery of the Sacraments. This, surely, is what He wished us to believe; this is how He wanted us to understand the perfect Unity that is achieved through our Mediator, Who lives in the Father, while we live in Him and Who,, while living in the Father, lives also in us. This is how we attain to Unity with the Father. Christ is in very truth in the Father by His Eternal Generation; we are in very truth, in Christ and He likewise is in us.
Christ Himself bore witness to the reality of His Unity, when He said: He who eats My Flesh and drinks My Blood, lives in Me and I in him. No-one will be in Christ, unless Christ Himself has been in him; Christ will take to Himself only the Flesh of those who have received His Flesh.
He had already explained the Mystery of this perfect Unity, when He said: As the living Father sent Me and I draw life from the Father, so he who eats My Flesh will draw life from Me. We draw life from His Flesh, just as He draws life from the Father. Such comparisons aid our understanding, since we can grasp a point more easily, when we have an analogy. And the point is that Christ is the well-spring of our life. Since we, who are in the flesh, have Christ dwelling in us through His Flesh, we shall draw life from Him in the same way, in which He draws life from the Father.” – St Hilary of Poitiers (315-368) Bishop of Poitiers , Father and Doctor of the Divinity of Christ (An excerpt from his On the Trinity).
PRAYER – O God, Who, through the zeal of blessed Boniface, Thy Martyr and Bishop, graciously called a multitude of people to the knowledge of Thine Name, mercifully grant that we, who keep his feast, may also enjoy his patronage.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
HEART of JESUS burning with love of us, inflame our hearts with love of Thee. – 100 Days, once a day. (See Instructions. – Unless otherwise stated, e.g., “once a day,” a partial Indulgence may be gained any number of times in succession.) [169 Raccolta or Collection of Indulgences, 1910] Pope Leo XIII, 16 July 1893.
Thought for the Day – 4 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Second Degree of Patience
The repression of external signs of impatience has no value in God’s sight except, insofar as it is a step to the interior virtue. The soldier, the courtier, the servant, suppresses the exterior marks of impatience, from fear of punishment and hope of reward. The Christian must do more than this; he must have within himself, the motive of imitating the patience of Jesus Christ. Smoke is the sign of fire within but the smoke will not warm the house, unless there is the fire on the hearth; so too, external patience will not please God, unless there is also the motive of patience within the soul. Am I striving after the interior virtue? Have I even succeeded in repressing the exterior impatience for Christ’s sake?
When some unkindness or injury is done us, there arises in us a double feeling. We feel pained and hurt; in this there is no sort of sin. But we are also conscious of another feeling – a desire to retaliate, a wish to see some retribution befall the offender. We are bitter towards them, we are tempted to indulge ourselves in an animosity which approaches sometimes even to hatred! This is what has to be expelled from our souls if we are to resemble Him Who was meek and humble of heart.
What must we do to rid ourselves of this bitterness? Dislike may remain in spite of all our efforts; this we cannot help. But we must resolve that no unkind wish towards the offender shall be indulged. Then we must set to work to pray for calmness and a spirit of forgiveness and we must think of all we deserve for our offences against God and must say, from our heart: ‘Forgive us our trespasses as we forgive those who trespass against us.‘ Last of all, we must pray for the offender.
Quote of the Day – 4 June – Saint Optatus of Milevis (4th Century) Bishop, Father of the Church
“You cannot deny that you know that in the City of Rome, upon Peter first, the Chair of the Bishop was conferred, in which sat the Head of all the Apostles, Peter, whence also, he was called Cephas, in which One Chair unity should be preserved by all, lest the other Apostles should each stand up for his own chair, so that now, he should be a schismatic and a sinner who should, against this One Chair, set up another!”
St Optatus (4th Century) Bishop of Milevis Father of the Church
One Minute Reflection – 4 June – “The Month of the Sacred Heart of Jesus” – St Francis Caracciolo CRM (1563-1608) Confessor –Within the Corpus Christi Octave – 1 Corinthians 23-29; John 6:56-59.– Scripture search here: https://www.drbo.org/
“For as often as you shall eat this Bread and drink the Cup, you proclaim the Death of the Lord, until He comes.” – 1 Corinthians 11:26
REFLECTION – “In our offering of the Holy Sacrifice we fulfil the Command of our Saviour, as recorded by the Apostle Paul: The Lord Jesus, on the night in which He was betrayed, took bread and after He had given thanks, broke it and said: This is My Body, which is given for you. Do this in remembrance of Me. The same way, after the supper, He took the Cup saying: This Cup is the New Covenant in My Blood. Do this, whenever you drink it, in remembrance of Me. For as often as you eat this Bread and drink this Cup, you shall proclaim the Death of the Lord until He comes.
This Sacrifice is offered, then, to proclaim the Lord’s Death; it is offered in remembrance of Him, Who laid down His Life for our sake. As He says: Greater love than this no man has, that he lay down his life for his friends. Because Christ died for us out of love, we ask, when we make remembrance of His Death, at the time of Sacrifice that we too may be granted love through the coming of the Holy Ghost. We pray, that by the Love which Christ had for us, when He braved the Cross, we may receive the grace of the Spirit and be crucified to the world and the world to us. The Death Christ died, He died to sin, once for all but the Life He lives, He lives to God. Let us imitate our Lord’s Death and also live a new life. Strengthened with the gift of His Love, let us die to sin and live for God.
For God’s Love has been poured out in our hearts, through the Holy Spirit, Who has been given to us. Indeed our sharing in the Lord’s Body and Blood, when we eat His Bread and drink His Cup, teaches us, that we should die to the world and that we should keep our life hidden with Christ in God, crucifying our flesh with its vices and evil desires.
That is why all the faithful who love God and their neighbour, truly drink the Cup of the Lord’s Love even though, they may not drink the cup of His Bodily Suffering. And becoming inebriated from it, they put to death, whatever in their nature is rooted in earth. They clothe themselves with the Lord Jesus Christ and do not indulge fleshly desires. They do not fix their gaze on visible things but contemplate things, which the eye cannot see. Thus they drink the Lord’s Cup by preserving the holy bond of love – without it, even if a man should deliver his body to be burned, he gains nothing. But the gift of love enables us to become, in reality, what we celebrate as Mystery in the Sacrifice.” – St Fulgentius of Ruspe (c462 – 533) Bishop, Father (An excerpt from Against Fabianus).
PRAYER – Almighty, eternal God, Thou Who have given Thy servants, in the confession of the true faith, to acknowledge the glory of the eternal Trinity and in the power of that Majesty, to adore its unity, grant, we beseech Thee, that in the firmness of this faith, we may ever be protected from all harm. And may the example and intercession of Thy Confessor, St Francis Caracciolo ever assist us on our journey to our eternal home. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
MAY the HEART of JESUS be loved everywhere.100 Days, Indulgence Once a day – Bl Pope Pius IX 23 September 1860
Thought for the Day – 3 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
First Degree of Patience
When we are studying to acquire a virtue, it is generally the better plan to begin with external actions and thence, to proceed to the interior dispositions whence those actions proceed. In accordance with this rule, we must begin by repressing all signs of resentment and anger, when we are offended, or when someone crosses our path, or hinders some work in which we are engaged. If under all this, we can keep an unmoved and tranquil countenance and avoid all expression of personal feeling and annoyance, this is a great point gained. Am I able to do this?
Why is it important to begin with exterior patience? Firstly because, this helps enormously to calm the feelings within us, just as we can work ourselves up into a fury by raging externally. Peace will soon return if we keep a serene face and quiet demeanour. Secondly because, exterior calmness, under ill-usage, edifies others and honours Christ our Lord, just as impatience and irritability disedify and dishonour the Name of Christian. I must remember this when I am tempted to yield to my injured pride and to retaliate on those who have offended me.
Our Lord Himself points out exterior patience as the very first thing in which we should imitate Him, for He says: ‘Learn of Me, for I am meek and humble of heart.’ Meekness is but patience in its exterior manifestation. If I am sincere in my wish to follow in the footsteps of Christ my Lord, here is the best point with which to begin. I must, for His sake and for love of Him, be more gentle to those who give me pain, more tranquil under words and actions which wound or hurt me.
Quote/s of the Day – 3 June – “The Month of the Sacred Heart of Jesus” –
“The Eucharist is the Sacrament of Love. It signifies Love, It produces love. The Eucharist is the consummation of the whole spiritual life.”
St Thomas Aquinas (1225-1274) Doctor angelicus/Doctor communis
“The Holy Eucharist is the perfect Communion of Saints, for it is the food common to Angels and sainted souls in Paradise and ourselves – it is the true Bread of which all Christians participate. The forgiveness of sins, the Author of forgiveness being there, is confirmed; the seed of our resurrection sown, life everlasting bestowed. … This very belief in the Most Holy Sacrament, which, in truth, reality and substance, contains the true and natural Body of Our Lord, is actually the abridgment of our Faith, according to that of the Psalmist: “He had made a memory of His wonderful works.”
One Minute Reflection – 3 June – “The Month of the Sacred Heart of Jesus” – Within the Octave of Corpus Christi – 1 Corinthians 23-29; John 6:56-59– Scripture search here: https://www.drbo.org/
“This is the Bread that has come down from Heaven; not as your fathers ate the manna and died. He who eats this Bread shall live forever.” – John 6:59
REFLECTION – Christ is “the bread of life” for those who believe in Him: to believe in Christ is to eat the Bread of Life, to possess Christ within one, is to possess eternal life… “I am the Bread of Life,” He says; “your fathers ate manna in the wilderness and they are dead” (Jn 6:48f). By this is to be understood ,spiritual death. Why are they dead? Because they believed in what they saw and did not understand what they could not see… Moses ate manna, Aaron ate it and many others, too, who pleased God and are not dead. Why are they not dead? Because they understood, in a spiritual fashion, they were spiritually hungry, they tasted the manna spiritually, so that they might be spiritually satisfied. “This is the Bread that came down from Heaven: whoever eats It will never die” (v.50). This manna – that is to say, Christ, who Himself spoke like this … was prefigured by the manna but was able to do more than manna could. For manna could not, of itself, prevent dying spiritually… But the righteous saw Christ in the manna, they believed in His coming and Christ, of Whom manna was the symbol, grants to all who believe in Him that they should not spiritually die. Hence He says: “This is the Bread come down from Heaven; whoever eats it will never see death.” Here on earth, here now, before your eyes, your eyes of flesh: here is to be found the “Bread from Heaven” (v.51). The “Bread of Life” we spoke of a moment ago is now called “Living Bread.” Living Bread because it contains, within Itself, the life which abides and can deliver from spiritual death and bestow life. First He said: “Whoever eats It will never die” now He speaks clearly, concerning the life He gives: “Whoever eats this bread will live for ever” (v.58). Archbishop Baldwin of Canterbury (c 1125-1190) Cistercian – The Sacrament of the Altar II
PRAYER – Grant, O Lord, that we may always fear and love Thy holy Name, for Thou never fail to guide those whom Thou firmly establishes in Thine Love. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
SACRED Heart of JESUS, Thy Kingdom come! Indulgence 300 Days. Everytime Raccolta 178 St Pius X, 4 May 1906.
Thought for the Day – 2 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
Little Extracts from The Adorable Heart of Jesus
On the Nature of the Devotion
If we desire to enter into the designs of Jesus Christ, we must not seek this idea of the Devotion to the Sacred Heart, outside the revelation itself, from which it derived its origin and, since it has pleased this amiable Saviour to give an explanation Himself on this subject, it is from His own words that we must gather the real idea which we seek. It will not be difficult, since Jesus Christ has spoken very clearly. … But , we must here also allude to a circumstance which is essential to the nature of our Devotion and, that is, that the Love with which the Divine Heart of Jesus is inflamed, must be considered as a Love despised and wounded by the ingratitude of men. This circumstance is expressed in these words which our Lord adds : “ And in return, I receive, for the most part, only ingratitude, contempt, irreverence, sacrileges, in the indifference which they manifest towards Me in the Sacrament of Love.”
The Heart of Jesus must, therefore, here be considered under two aspects – on the one hand, as burning with Love for men and, on the other, as cruelly wounded by the ingratitude of these same men. These two motives united, must excite in us two feelings, both of which are equally essential to Devotion to the Sacred Heart, that is love which corresponds to Its Love and grief , which would leads us to make reparation for the insults it endures through the hard-heartedness of men!
Finally, the practices prescribed by Jesus Christ in fulfilment of this double duty, are laid down in these last words : “I ask of thee that the first Friday after the Octave of the Blessed Sacrament, should be dedicated as a special festival to do honour to My Heart, by devout acts of reparation and satisfaction, by communicating, on that day, to expiate the indignities it received whilst exposed on the Altar.” Jesus Christ contents Himself with explaining here the principal exercise of the devotion which He desires to establish but, it is not the only practice which must be employed, to do honour to the Divine Heart. There are many others which will be mentioned further on.
Quote/s of the Day – 2 June – “The Month of the Sacred Heart of Jesus” – The Solemnity of Corpus Christi
“It is enough for us to love Him and to be ready to keep His commandments. Such an act of sincere and effective love for Jesus, will cause Him to enter and to remain in our hearts, even after the Sacramental Species has been consumed. This is Spiritual Communion, which consists mainly in the yearning for Jesus. “I have come to cast fire upon the earth and what will I but, that it be kindled” (Lk 12:49).”
Antonio Cardinal Bacci (1881-1971)
Act of Spiritual Communion By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor
I desire, good Jesus, to receive Thee in Holy Communion and since I cannot now receive Thee in the Blessed Sacrament, I beseech Thee to come to me spiritually and to refresh my soul with Thy sweetness. Come, my Lord, my God and my All! Come to me and never let me ever again be separated from Thee by sin. Teach me Thy blessed ways, help me with Thy grace to imitate Thy example, to practise meekness, humility, charity and all the virtues of Thy Sacred Heart. My divine Master, my one desire is to do Thy will and to love Thee, more and more. Help me, that I may be faithful to the end, in Thy service. Bless me in life and in death, that I may praise Thee, forever in heaven, Amen
One Minute Reflection – 2 June – “The Month of the Sacred Heart of Jesus” – The Solemnity of Corpus Christi The Second Sunday after Pentecost – 1 John 3:13-18; Luke 14:16-24.– Scripture search here: https://www.drbo.org/
“The servant went and reported this to his Master. Then the Master of the house was angry and commanded His servant, ‘Go out quickly into the streets and alleys of the city and bring in here, the poor and the crippled, the blind and the lame…” – Luke 14:21
REFLECTION – “He turned to the Gentiles from the careless scorn of the rich. He invites both good and evil to enter, in order to strengthen the good and change the disposition of the wicked for the better. The saying that was read today is fulfilled, “Then wolves and lambs will feed together.” He summons the poor, the maimed and the blind. By this, He shows us, either that handicaps do not exclude us from the Kingdom of Heaven that the Lord’s mercy forgives the weakness of sinners. Whoever glories in the Lord, glories as one redeemed from reproach, not by works but by faith.
He sends them into the highways because Wisdom sings aloud in passages. He sends them to the streets because He sent them to sinners, so that they should come from the broad paths, to the narrow way which leads to life. He sends them to the highways and hedges . They, who are not busied with any desires for present things, hurry to the future on the path of goodwill. Like a hedge, which separates the wild from the cultivated and wards off the attacks of wild beasts, they can distinguish between good and evil and extend a rampart of faith against the temptations of spiritual wickedness.” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church (Exposition on the Gospel of Luke, 7).
PRAYER – O God, Thou Who in this wondrous sacrament have left us a memorial of Thy Passion, grant us, we beseech Thee, so to venerate the Sacred Mysteries of Thy Body and Blood, that we may ever experience, within us, the effect of Thy Redemption. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect). EUCHARISTIC Heart of JESUS, model of the priestly heart, have mercy on us. COR JESU Eucharisticum, cordis sacerdotalis exemplar, miserere nobis. – Indulgence 300 Days, Everytime – Raccolta 177 St Pius X, 11 September 1907.
Thought for the Day – 1 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Praises of Patience
Patience is a virtue which receives, in Holy Scripture and especially in the writings of St Paul, praise almost without end. ‘He that is patient,’ says the Wise Man, ‘is governed with much wisdom.’ (Prov 14 : 29) ‘Patience has a perfect work,‘ says St James (ch. 1 : 4). ‘Patience is necessary to you,‘ says St Paul, ‘that by doing the will of God you may receive the promise. ‘ (Hebrews 10 : 36.) Think over these passages one by one and question yourself whether you fulfil this necessary condition of eternal salvation.
Our Blessed Lord has Himself a special benediction for patience. ‘In your patience,‘ He says, ‘you shall possess your souls.‘ (St Luke 2 : 19.) That is, by patience, we shall save our souls. What higher praise could our Lord bestow upon patience than this? If it is to be the instrument of salvation, it is an inestimable treasure. Instead of dreading it, we ought to court it and welcome every occasion for its exercise. Every act of patience brings us nearer to Heaven and the test of our fitness for the Kingdom of God is, have we learned to suffer with perfect patience?
St John does but echo the words of his Divine Master when he says (Apoc 7 : 14) of the redeemed around the throne, ‘These are they who came out of great tribulation.’ Not that the mere passing through suffering is sufficient, for he adds ‘And have washed their robes and made them white in the Blood of the Lamb that is, have obtained forgiveness by uniting their sufferings with the sufferings of the Son of God.’ Do I find in myself this description realised? Have I suffered and suffered willingly for Christ’s sake? Or do I seek to avoid all suffering and fight against it,and bear it impatiently when it comes?
Thought for the Day – 31 May – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
HUMILITY Meditations for a Month
Chapter Five What Humility is Not!
We are inclined, sometimes, to aim at a false humility and so to be hindered in our attainment of true humility. We must be on our guard against errors in this regard.
Humility does NOT consist in shutting our eyes to the talents, ability, graces and accomplishments which we possess. To do so is to refuse to acknowledge the good gifts which God has given us. If we have skill in music, in conversation, in painting, in languages, it is no humility to deny the fact. We ought to thank God for His goodness in bestowing upon us this talent. What is contrary to humility is to take the credit to ourselves and to plume ourselves on what we have received from God.
Humility does NOT consist in self-depreciation and in running ourselves down before others. This is often a cloak for pride. Sometimes its object is to obtain, from others, the praise we deny to ourselves; sometimes it is a marked expression of discontent. The continual song, “What a poor worm I am!” is very much opposed to the spirit of the Catholic Church and to the cheerfulness which every Christian ought to show in his words.
Nor does humility consist in, or even admit of discouragement. If we are discouraged, it generally means that we think more about our own success than about the glory of God. It means that we are not perfectly resigned; it means that our pride is wounded and our self-will thwarted, or that we have worldly motives in what we do and seek honour from men and not from God. True humility is willing to fail in its projects, if God so wills it. Examine yourself on these particulars and see whether yours is true or false humility!?
Quote/s of the Day – 31 May – Within the Octave of Corpus Christi
“He who eats My Flesh and drinks My Blood, abides in Me and I in him. ”
John 6:57
“The Saviour has instituted the most glorious Sacrament of the Eucharist, which truly contains His Body and His Blood, so that, whoever eats it will live forever. Therefore, those who receive it frequently, with devotion, strengthen their spiritual life and well-being, to such an extent, that it is almost impossible for them to be poisoned by any kind of evil attachment.”
(Introduction to the Devout Life, Part II, Chapter 20)
“I often speak with my Teacher, Jesus, in the Blessed Sacrament because I learn from Him. Jesus is the Teacher of the science of holiness. I go to Him because I would like to learn, from Him, how to become a Saint. Of what use to me is all knowledge and education, if I do not become holy?”
St Francis de Sales (1567-1622) Doctor of the Church
One Minute Reflection – 31 May – Within the Octave of Corpus Christi – Mamorial of St Petronilla of Rome (1st Century) Virgin Martyr – 1 Corinthians 23-29; John 6:56-59 – Scripture search here: https://www.drbo.org/
“ … For he who eats and drinks unworthily, … eats and drinks judgement upon himself.”- 1 Corinthians 29
REFLECTION – “Christ has hidden enemies. All those who live unjust and irreligious lives are Christ’s enemies, even if they are signed with His Name and are called ‘Christians’ – I mean the ones to whom he is going to say, “I do not know you” and they say to Him, “Lord, in Thy Name we ate and drank. In Thy Name, we performed many deeds of power. What did we eat and drink in Thy Name?”
You see that they did not value their food very highly and yet, it was with reference to It that they said they belonged to Christ. Christ is the Food that is eaten and drunk. Even Christ’s enemies eat and drink Him! The faithful know the Lamb without spot on which they feed, if only they fed on It in such a way that they are not liable to punishment! The Apostle says, “Whoever eats and drinks unworthily, is eating and drinking judgement upon himself.” – St Augustine (354-430) Father and Doctor of Grace (Sermon 308).
PRAYER – Graciously hear us, O God our Saviour, that as we rejoice in the festival of blessed Petronilla, Thy Virgin, so may we be nourished by the food of her heavenly teaching that we may be enlightened by the fervour of her dedicated holiness.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 30 May – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
HUMILITY Meditations for a Month
Chapter Four The Deeper Foundations of Humility
The consciousness of past sin will not, of itself, give us the perfection of humility. It necessarily fixes the eye of the soul upon ourselves and our own doings, whereas perfect humility means the annihilation of self. We have a deeper and more solid foundation for this virtue in our own nothingness and the absence of any sort of good, save that which God has given us. Every gift of nature is simply a free gift from Him. All that is from ourselves is the marring and injuring of what we have received; the misuse of talents, money, position, influence. What folly, then, to pride ourselves on what belongs to God!
Regarding supernatural gifts, we are still mere nothing and less than nothing. Our natural gifts are put into our hands, they remain with us and are in some sense ours but, a supernatural gift requires a fresh giving immediately from the hand of God each time it is given us! We cannot begin any supernatural work without His preventing grace; we cannot move a step in it without fresh grace to carry on; we cannot bring it to a successful issue, without the grace necessary to complete it. Do I realise, as I ought, this nothingness of myself and my absolute and continual dependence upon God, for each thought or act, pleasing to Him?
If this is so, how can I be anything but humble? To pride myself on that which God does in me, would be ridiculous; to pride myself on what I can do of myself, would be to pride myself on all which mars and spoils the work of God. “What hast thou that thou hast not received?” asks St Paul. Yes, O Lord, I have only one thing that I have not received and that is my vileness, misery, sin. Can I boast of these!?
Thought for the Day – 29 May – Meditations with Fr Richard Frederick Clarke SJ (1839-1900) SJ
HUMILITY Meditations for a Month
Chapter Three The Foundation of Humility
No-one can review his past life without finding therein, motives enough and to spare, for humbling himself before Almighty God. “We have sinned, we have committed iniquity, we have done wickedly, we have revolted; to us belongeth shame and confusion of face” (Dan 9: 5, 7). If ever we are inclined to think much of ourselves, we have only to look back on our past years. Look upon the deliberate sins against charity, against truthfulness, against purity. Look upon the pride, the selfishness, the self-will, the neglect of God. Look upon the sins which have stained our lives!
Besides actual sins, how many infidelities to grace have we committed! God has been so liberal with His graces and I have been so negligent in availing myself of them. How many I might have earned if I had been faithful and had not willfully turned aside from what God asked of me, to follow my own will and pleasure. What cause for humiliation of myself! If others who have perhaps lived and died in sin had had my graces, would they not have made a far better use of them than I have made? To me, O God, shame and confusion of face! I must throw myself on Thy mercy and humbly beg forgiveness.
When, moreover, I look at what I now am, I find fresh cause for humbling myself. I might have been a Saint if I had been more faithful and now I am one of the vilest of sinners. My soul in the sight of God is disfigured by sin, as a body is by the ulcers and sores that spoil its natural beauty and comeliness. I abound with faults innumerable. I am unworthy to appear in the presence of God. “O hide Thy face from my sins, blot out all my iniquities!”
Quote/s of the Day – 29 May – St Maria Magdalena de’ Pazzi O.Carm (1566-1607) Virgin
“Self-love is like the worm which gnaws at the root and destroys, not only the fruit but even, the very life of the plant. The traitor whom we have to fear most, is self-love, for self-love betrays us as Judas betrayed our Lord with a kiss. He who conquers self-love, conquers all!”
“I do not desire to die soon because, in Heaven, there is no suffering. I desire to live a long time because, I yearn to suffer much for the love of my Spouse.”
One Minute Reflection – 29 May – “The Month of the Blessed Virgin Mother of God” – St Maria Magdalena de’ Pazzi O.Carm (1566-1607) Virgin – 2 Corinthians 10:17-18; 11:1-2; Matthew 25:1-13 – Scripture search here: https://www.drbo.org/
“Amen I say to you, I know you not.” – Matthew 25:12
REFLECTION – “Pay attention, dear brothers – the holy Scriptures were passed onto us, so to speak, like letters come from our homeland. Our homeland, indeed, is paradise; our forebears are the Patriarchs, the Prophets, the Apostles and the Martyrs; our fellow countrymen, the Angels; our King, Christ. When Adam sinned, we were thrown into the exile, as it were, of this world. But because our King is faithful and merciful, more than we can imagine or express, He deigned to send us the holy Scriptures through the Patriarchs and the Prophets, as the letters of invitation, with which He invites us to our eternal and original homeland. … Because of His unspeakable Kindness, He has invited us to reign with Him.
In these conditions, what idea do they have of themselves, these servants who do not deign to read the letters which invite us to the happiness of the Kingdom? … “If anyone does not acknowledge this, he is not acknowledged” (1 Cor 14:38). Certainly, the one who neglects to look for God in this world, by reading the Sacred texts, God, in His turn, will refuse to admit him to eternal happiness. He should fear that he may find the doors locked, leaving him outside with the foolish virgins (Mt 25:10) and that he might hear: “ I do not know who you are, I do not know you, depart from me, all you evildoers. ” … Those who want to be favourably listened to by God, must begin by listening to God. How could we have the effrontery to want God to listen to us favourably, if we attach so little importance to Him that we neglect to read His precepts!?” – St Caesarius of Arles (470-543) Bishop, Father of the Church (Sermons – 7).
PRAYER – O God, lover of chastity, Who endowed with heavenly gifts, blessed Mary Magdalena, a virgin on fire with love for You, grant that we, who keep this feast-day in her honour, may imitate her by purity and love. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 28 May – Meditations with Fr Richard Frederick Clarke SJ (1839-1900) SJ
HUMILITY Meditations for a Month
Chapter Two The Obligation of Humility
Every Christian as such, is under an obligation to follow in the sacred footsteps of Jesus Christ and, to make His Life, the model of his own. In the life of the Son of God on earth, the most wonderful feature is its humility. That the omnipotent God should so humble Himself as to take the form of the lowest of the rational creatures He has made, is an almost incredible marvel. The condescension, the lowering of Himself which is involved in it, altogether passes our power of comprehension. He could not have stooped so low unless He had been God. Thus, His humility becomes the characteristic feature of the Incarnation and, in proportion, as we lower ourselves, we imitate Jesus upon earth.
Our Lord is not satisfied with teaching us by His example; He also gives a positive command. “Learn of Me for I am meek and humble of heart.” Out of all the virtues, He came to teach us, He selects His humility as that, to the practice of which, He binds us, by which we are to become like unto Him. How indifferent, how disobedient I have shown myself to our Lord’s command!
Can I say that I have learned the lesson of meekness and humbleness of heart?
We are also bound to practice humility as children of the Catholic Church. Humility and submission is the very essence of her teaching — subjection to God, subjection to all lawful authority, subjection of will and intellect to the Dogmas of Faith. He who is not content with subjection, cannot be a really good Catholic and no-one can love subjection without humility. Examine your own heart, to find whether you rejoice in being subject, for Christ’s sake.
Quote/s of the Day – 28 May – St Augustine of Canterbury (Died c605) He is consideredthe Founder of the English Church and “The Apostle to the English.” He is the first Archbishop of Canterbury, Confessor, Missionary, Father of the Church.
“God, in His promises to hear our prayers, is desirous to bestow Himself upon us; if you find anything better than Him, ask it but if you ask anything beneath Him, you put an affront upon Him and hurt yourself, by preferring to Him, a creature which He created!”
“Pray in the spirit and sentiment of love, in which the royal Prophet said to Him, ‘Thou, O Lord, art my portion.’ Let others choose to themselves, portions among creatures, for my part, Thou art my portion, Thou alone I have chosen for my whole inheritance.”
“Take care of your body, as if you were going to live forever and take care of your soul, as if you were going to die tomorrow.”
St Augustine of Canterbury (Died c605) “The Apostle to the English”
One Minute Reflection – 28 May – “The Month of the Blessed Virgin Mary” – St Augustine of Canterbury (Died c 605) He is consideredthe Founder of the English Church and “The Apostle to the English.” He is the first Archbishop of Canterbury, Confessor, Missionary, Father of the Church. – 1 Thessalonians 2:2-9; Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“Into whatever house you enter, first say: Peace be to this house. And, if the son of peace be there, your peace shall rest upon him but if not, it shall return to you.” – Luke 10:5-7
REFLECTION – “As you enter a house, first say, ‘Peace to this house,‘” (Lk 10:5) so that the Lord Himself might enter and remain there, as with Mary. … This greeting is the Mystery of Faith which shines forth in the world. Through it, enmity is stifled, war is ended and people acknowledge one another. The effect of that greeting was hidden by a veil in spite of the fact that it prefigures the Mystery of the Resurrection … when the light rises and dawn chases night away. From the moment Christ sent out His disciples, people began to give and receive this greeting, a source of healing and blessing. …
This greeting with its hidden power … is amply sufficient for us all. That is why Our Lord sent it out, together with His disciples, as forerunner, so that it might bring about peace and, carried by the voice of the Apostles whom He sent, prepare the way before them. It was sown in every dwelling … it entered into all who heard it, so as to separate and set apart, the children it recognised as its own. It remained in them but it denounced those who were alien to it, for they did not welcome it.
This greeting of peace did not dry up; it began in the Apostles and then sprang up in their brethren, revealing the Lord’s inexhaustible treasures. … Present in those who offered greetings in this way and in those who welcomed the greeting, this announcement of peace was neither diminished nor divided. It announced that the Father is near and is in everyone; it revealed that the Son’s mission is bound up with all, even if its object is to be with His Father. It will not cease to proclaim that images are now brought to completion and Truth will cast all shadows away at last.” – St Ephrem (306-373) Father and Doctor of the Church (Diatessaron 8: 3-4).
PRAYER – O God, Who graciously enlightened the English peoples with the light of the True Faith by the preaching and miracles of the blessed Augustine, Thy Confessor and Bishop, grant, through his intercession that the hearts of those who have strayed, may return to the unity of the True Faith and that, we may be in harmony with Thine Will. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 27 May – Meditations with Fr Richard Frederick Clarke SJ (1839-1900) SJ
The following pages are based, in great measure, on the beautiful little treatise issued by Our Holy Father, Pope Leo XIII on the subject of Humility. They can be read and utilised at any time but, if used from the beginning of Lent, these Meditations will leave the reader free to turn, during Passion Week and Holy Week, to the Sacred Passion of Jesus Christ.
HUMILITY Meditations for a Month
Chapter One The Importance of Humility
Humility is not only important to the welfare of our souls, it is also absolutely necessary to obtain grace from Almighty God. He resists the proud, and gives grace to the humble. Pride is an insuperable bar to the entrance of grace into the soul and, as we can do nothing good in the sight of God, without the assistance of His grace, we must have at least some degree of humility before we can do anything pleasing to Him. In proportion to our humility, will be the grace given us and the supernatural virtue to which we shall attain. The first thing I must do if I wish to please God more, is to humble myself more.
Humility is not only necessary to the obtaining of grace but, without it, we are the enemies of God. He resists the proud that is, they have God fighting against them and regarding them as His enemies! How awful a thing to have God for our adversary. It was this which rendered the devils forever accursed!
In one moment, the humility of their subjection of themselves in their love of God confirmed the Holy Angels in perfect happiness to all eternity. If I wish God to fight for me, not against me, the first condition is humility.
Humility is a necessary condition of entrance into the Kingdom of Heaven. “Unless you become as little children,” says our Divine Lord, “you cannot enter into the Kingdom of God.” He loves the humble and no-one, who has, in his heart, the spirit of humility, need have any fear of death and judgement.
O my God, am I really humble? Is there not still in me, alas, a spirit of pride hateful to Thee? Drive out from me all pride and fill me with true humility that I may be fit for Thee and fit for Heaven.
Quote/s of the Day – 27 May – St Bede the Venerable (673-735) Confessor, Father and Doctor of the Church
St Bede became known as “Venerable Bede or Bede the Venerable” (Latin: Beda Venerabilis) by the 9th Century because of his great devotion and holiness but this was not linked to consideration for sainthood. According to a legend, the epithet was miraculously supplied by Angels. It was first utilised in connection with St Bede, where he was grouped with others, who were called “venerable,” at two Ecclesiastical Councils, held at Aachen in 816 and 836. Paul the Deacon (c 720-c 796) Italian Monk, Writer, Historian, then referred to him as Venerable consistently. By the 11th and 12th Centuries, the title had become commonplace and it is rarely omitted today.
“The soul glorifies the Lord, when it consecrates all its inner powers on praising and serving God and when, by its submission to the Divine commands, it proves that it never loses sight of His Power and Majesty. The spirit rejoices in God, its Saviour, when it places all its joy in the remembrance of its Creator, from Whom it hopes for eternal salvation.”
“I was no longer the centre of my life and, therefore, I could see God in everything!”
“Unfurl the sails and let God steer us where He will.”
“Purgatorial fire will be more intolerable than all the torments which can be felt or conceived in this life.”
“Be Thou our Joy and Strong Defence, Who art our future Recompense. Alleluia, alleluia. So shall the Light that springs from Thee Be ours through all eternity. Alleluia, Alleluia.”
One Minute Reflection – 27 May – “The Month of the Blessed Virgin Mary” – St Bede the Venerable (673-735) Confessor, Father and Doctor of the Church – Timothy 4:1-8; Matthew 5:3-19. – – Scripture search here: https://www.drbo.org/
“Neither do men light a candle and put it under a bushel but upon a candlestick that it may shine to all who are in the house.” – Matthew 5:15
REFLECTION – “Nothing is more cold than a Christian who is not dedicated to saving others. In this respect there can be no pretence of poverty – the widow who gave her two tiny coins would rise up and call you to account (Lk 21:2). Peter too, who said: “Silver and gold have I none” (Acts 3:6). And Paul, who was so poor that he often went hungry and lacked the necessary means to live on (1 Cor 4:11). Neither can you protest your humble birth – they too were of modest degree. Ignorance will noy give you any better excuse – they were uneducated too … It is no good claiming sickness – Timothy was subject to frequent illnesses (1 Tm 5:23) … Anybody at all can be of service to his neighbour if he would do what he can …
Do not say that it is impossible for you to draw others because, if you are a Christian, it is impossible that you should not! Every tree bears its own fruit (Mt 17:17) and, since there is no contradiction in nature, what we are saying is likewise true, since it follows from the very nature of a Christian … It is easier for light to be darkness than that the Christian should not shine!” – St John Chrysostom (345-407) Bishop of Constantinople, Father and Doctor of the Church (Homilies on the Acts of the Apostles, 20:3-4 ).
PRAYER – O God, Who enlightened Your Church with the learning of blessed Bede, Your Confessor and Doctor, graciously grant that Your servants may ever be enlightened by his wisdom and helped by his merits. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 27 May – St Bede the Venerable (673-735) Confessor, Priest, Monk, Linguist, Translator, Historian, Father and Doctor of the Church (Added by Pope Leo XIII in 1899)
Grant us Thy Light, O Lord By St Bede the Venerable (673-735) Father and Doctor of the Church
Grant us Thy Light, O Lord, so that the darkness of our hearts, may wholly pass away and we may come at last, to the Light of Christ. For Christ is that Morning Star, Who, when the night of this world has passed, brings to His Saints, the promised Light of Life and opens to them, everlasting day. Amen.
Thought for the Day – 26 May – Meditations with Fr Richard Frederick Clarke SJ (1839-1900) SJ
PATIENCE Meditations for a Month
The Solution of the Mystery of Suffering
At the beginning there was no suffering. It was not until the Angels rebelled that pain and suffering made their appearance in God’s universe. Suffering is the necessary expiation of the outrage offered to the Majesty of God by His creatures. It is a fulfilment of the eternal law that, he who sins must suffer. It is the complement and effect of sin. It is the carrying out of the law of retribution. What else are my sufferings but the just punishment for my sins?
But suffering is a great deal more than this. It is the remedy for the disease of sin, the kindly knife which hurts but cures. What a change suffering makes in men. See Nabuchodonosor before he suffered, proud and lifted up, and afterwards – mhumble and submissive. (Daniel 4 : 27) See the prodigal son led by suffering to return to his father’s house. See even the wicked Achab humbled by suffering. (3 Kings 21:27) ‘It is good, O Lord, says David, ‘that Thou hast afflicted me. Before I was troubled I went wrong but now, I have kept Thy word.’ ‘ Chastisement yields to those who are exercised by it the peaceable fruit of justice.’ (Hebrews 12:I1) It purifies the soul and almost forces men to humility and submission. Has it had this effect with me? If it has, I will thank God.
Suffering is the payment for joy to come. The willing acceptance of it, is the surest road to a high place in Heaven. We can earn more grace for ourselves and for others, by the patient endurance of suffering, than by the most active zeal – it is a safer, as well as a surer means of glorifying God, for we cannot well be proud of our sufferings as we may be of our actions. Thus, it is one of the best gifts which God can give us. I, therefore, must be willing to pay the price, if I desire to win the reward!
Quote/s of the Day – 26 May – St Philip Neri (1515-1595) Confessor
“ We must not be behind time in doing good; for death will not be behind his time!”
“ It is well to choose some one good devotion and to stick to it and never to abandon it.”
“Spiritual persons ought to be equally ready to experience sweetness and consolation in the things of God, or to suffer and keep their ground in drynesses of spirit and devotion, and, for as long as God pleases, without their making any complaint about it.”
“The Name of Jesus, pronounced with reverence and affection, has a kind of power to soften the heart.”
“Obedience is a short cut to perfection.”
Immaculate Virgin By St Philip Neri (1515-1595)
Immaculate Virgin, thou hast to save me. Grant that I may always remember thee and thou, do thou never forget me. The happy day, when I shall go to behold thy beauty in paradise, seems a thousand years off. So much do I long to praise and love thee more than I can now do, my Mother, my Queen, my beloved, most beautiful, most sweet, most pure, Immaculate Mary. Amen
AnaStpaul 
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