One Minute Reflection – 22 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Thomas of Villanova OSA (1488-1555) Archbishop, Confessor – 1 Corinthians 1:4-8; Matthew 9:1-8 – Scripture search here: https://www.drbo.org/
“And Jesus, seeing their faith, said to the paralytic, Take courage, son, thy sins are forgiven thee.” – Matthew 9:2
REFLECTION – “Seeing their faith, Jesus said to the paralytic: ‘Thy sins are forgiven thee,‘” The Lord is great! for the sake of the former he forgives the latter! He answers the prayer of the first and pardons the sins of the second. O men, why is it that today your fellow traveller is unable to do anything for you, when, with the Lord, His servant has the right to intervene and to receive?
You who judge, learn to pardon and you who are ill, learn to beseech. If you have no hope of immediate pardon for grave sins, turn to intercessors, turn to the Church who will pray for you. Then, for her sake, the Lord will grant you the pardon He might have denied you. We do not ignore the historical truth of the paralytic’s cure but, above all, we acknowledge the healing of his interior self, whose sins are forgiven. …
The Lord wants to save sinners; He demonstrates His Divinity by His knowledge of what is secret and, by the wonders of His deeds. “Which is easier to say,” he asks: “’Your sins are forgiven’ or ‘Rise and walk’?” Here He gives us a complete image of the Resurrection since, in curing the wounds of soul and body … the whole man is healed!” – St Ambrose (340-397) ArchBishop of Milan, Father and Doctor of the Church (Commentary on Saint Luke’s Gospel V, 11-13).
PRAYER – O God, Who endowed blessed Bishop Thomas with the virtue of special pity for the poor, we beseech Thee, through his intercession, generously to pour forth the riches of Thy mercy upon all those who pray to Thee.ThroughJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 21 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death” By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION IX
The Peace Felt by a Just Man When Dying “The souls of the just are in the Hands of God and the torment of death, shall not touch them. In the sight of the unwise, they seemed to die, …. but they are at peace.” (Wisd iii: 1-3)
FIRST POINT: “The souls of the just are in the Hand of God.” If God holds the souls of the just in His Hand, who is it that can pluck them out of it? It is true that hell never ceases to tempt and to insult the Saints, even when they are dying but God never ceases to assist them and, when, as St Ambrose observes, His faithful servants are placed in more danger, then. does He give them more assistance.
When the servant of Elisha saw the City surrounded by enemies, he was affrighted but the Saint encouraged him, saying: “Fear not, for they who be with us, are more than they who be with them.” (2 Kings vi: 16). And Elisha then prayed and the young man’s eyes were opened and he saw an army of Angels sent by God to defend them! The devil will indeed come to tempt the dying man but his Guardian Angel will also come to comfort him. St Michael, who is appointed by God to defend His faithful servants in this their last combat with hell but, above all, Jesus Christ will come to keep this His penitent and innocent sheep, for whose salvation He once gave up His life. He will give thy soul that confidence and strength which, in such a combat, it will stand in need of, so that He will exclaim with all courage: “Lord, be Thou my helper.” (Ps xxx: 10).
“The Lord is my light and my salvation, whom then shall I fear?” (Ps xxvii: I) God, as Origen observes, cares much more about our eternal salvation than the devil does about our eternal ruin because, God Loves us much more than the devil hates us. God is faithful, observes the Apostle and will not suffer us to be tempted above that which we are able (i Cor x: 13). But you will say: “Many Saints have died in great fear concerning their eternal salvation.” I answer, few are the examples of those who, having led a holy life, have afterwards died in great fear.
Belluacensis observes, the Lord permits this in some Saints, in order to purge them when dying from some defect. Besides, do we not read that almost all God’s servants have died with a smile upon their lips? To all, the Divine Judgment gives fear of death but where sinners pass from fear to desperation, the Saints pass to assurance. St Antoninus narrates that St Bernard, being ill, was tempted to fear but, thinking upon the merits of Jesus Christ, he dismissed every fear, saying: “My merits are Thy Wounds.” St Hilarion at first was afraid but later he said, rejoicing: “Go forth, my soul, of what art thou afraid? For well nigh seventy years thou hast served Christ and dost thou now fear death?” As if he wished to say, my soul, what dost thou fear after having served a God Who is faithful and Who will never abandon him, who has been faithful to Him in life?
Father Joseph Scamacca being asked if he felt he was dying with confidence, answered: “What! have I been serving Mahomet all my life that I should now doubt the goodness of my God as to whether He may wish me to be saved?” If the thought of having once offended God at any time should torment us in death, we know the Lord has promised to remember no more, the sins of the penitent. “If the wicked will turn from all his sins which he hath committed, … they shall not be mentioned unto Him.” (Ezelc xviii: 21, 22). But some will say, how can we be sure that God has pardoned us? St Basil even, asks this question and replies: “If we can say, I hate and abominate my sin because he who hates sin, may rest secure that God has pardoned him already.”
The heart of man cannot exist without love; it either loves the creature, or it loves God; if it does not love the creature, then it loves God. And who is it that loves God? Even he who keeps His commandments. “He who hath My commandments and keepeth them, he it is who loveth Me.” (St John xiv: 21). He, therefore, who dies, observing God’s commands, dies loving God and he who loves God shall not fear for “perfect love casteth out fear.” (i St John iv: 18).
Affections andPrayers.
Ah, my Jesus, when will that day come when I shall be able to say, “My God, never more shall I be able to lose Thee?” When will that day come when I shall see Thee face-to-face, and shall rest secure of loving Thee, with all my strength for all eternity?
Ah my Sovereign Good, my only love, as long as I live I shall stand in danger of offending Thee and of losing Thy blessed grace! There was once an unhappy time when I loved Thee not and when I despised Thy Love but now, I repent with all my heart and hope Thou hast already pardoned me; for now I love Thee with all my heart and I desire to do all I can, to love Thee and to please Thee but I am still in danger of not loving Thee, and of again turning away from Thee. Ah, my Jesus, my Life, my Treasure, do not permit me to do this. Rather than allow this dreadful misfortune to befall me, let me now die the most painful death it may please Thee to send me. I am content with it and I pray for it.
Eternal Father, for the love of Jesus Christ, give me not over to this great ruin. Punish me as Thou wilt, I deserve it and I accept it but deliver me from the punishment of ever beholding myself deprived of Thy grace and of Thy Love. My Jesus, for Thine own sake have mercy upon me!
One Minute Reflection – 21 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Feast of St Matthew, Apostle and Evangelist, Martyr – Ezekiel 1:10-14; Matthew 9:9-13 – Scripture search here: https://www.drbo.org/
“Why does your Master eat with publicans and sinners? ” – Matthew 9:11
REFLECTION – “Why does your Master eat with publicans and sinners?” God is accused of bending down to man, of sitting next to the sinner, of being hungry for his conversion and thirsty for his return; of consenting to eat the food of compassion and drink from the cup of goodness. But Christ, my brethren, came to this meal – Life came amongst these guests that those who were going to die, might live with Him, the same Life as He. The Resurrection reclined at this table that those who lay in death, might rise from their tombs; Grace stooped down to raise sinners up, to forgiveness; God came to man that man might attain to God; the Judge came to the meal of the guilty, to release humankind from the sentence of condemnation; the Doctor came to the sick, to restore their depleted strength by eating with them; the Good Shepherd bent down to carry the lost sheep back to salvation’s fold (Lk 15:l3) …
“Why does your Master eat with publicans and sinners?” But who is the sinner, if not the one who refuses to see himself as sinful? Is it not, to sink in one’s sins and, if the truth be told, identify oneself with sin by not recognising oneself to be a sinner? And who is unrighteous if not the one who thinks himself righteous? … Come along, you Pharisee, confess your sin and you will be able to come to Christ’s Table! Christ will become Bread for your sake, the Bread to be broken for the forgiveness of your sins! Christ will become Drink for your sake, the Drink which will be shed for the remission of your offences!Come along, you Pharisee, share the meal of sinners that you may eat your meal with Christ. Acknowledge yourself a sinner and Christ will eat with you. Go in to the Lord’s Feast along with sinners and you will be able to be a sinner no more. With the forgiveness of Christ, enter into the House of Mercy.” – St Peter Chrysologus (400-450) Bishop of Ravenna, Father & “Doctor of Sermons”of the Church (Sermon 30).
PRAYER – May we be helped, O Lord, by the prayers of the blessed Apostle and Evangelist, Matthew that what we ourselves cannot obtain, maybe granted by his intercession. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 20 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Vigil of St Matthew, Apostle and Evangelist – Wisdom 5:16-20; Luke 6:17-23 – Scripture search here: https://www.drbo.org/
“Blessed are you who are poor, for yours is the Kingdom of God.”
Luke 6:20
“If thou wouldst see well, pluck out thine eyes and be blind; if thou wouldst hear well, be deaf and if thou wouldst speak well, become dumb; if thou wouldst advance, stand still and advance with thy mind; if thou wouldst work well, cut off thy hands and work with thy heart; if thou wouldst love much, hate thyself; if thou wouldst live well, mortify thyself; if thou wouldst gain much and be rich, first lose all and become poor and if thou wouldst enjoy peace, afflict thyself and be ever in fear and suspect thine own self; if thou wouldst be exalted and have great honour, humble and abase thyself; if thou wouldst be held in great reverence, despise thyself and do reverence to him who reviles thee; if thou wouldst that it should be well with thee, suffer all evil things and if thou wouldst be blessed, desire that all should speak ill of thee and if thou wouldst have true and eternal rest, then toil and suffer and desire to have every temporal affliction. O what great wisdom it is to know how to do and to work out these things.”
Blessed Giles of Assisi (c1190-1262)
“If you seek an example of humility, look upon Him Who is Crucified, although He was God, He chose to be judged by Pontius Pilate and put to death. … If you seek an example of obedience, imitate Him Who was obedient to the Father “even to death” (Phil 2:8). “For just as through the disobedience of one person, Adam, the many were made sinners, so through the obedience of One, the many will be made righteous” (Rom 5:19). . If you seek an example of contempt for earthly things, imitate Him Who is “King of kings and Lord of lords” (1 Tm 6:15), “in whom are hidden all the treasures of wisdom and knowledge” (Col 2:3). On the Cross He was stripped naked, ridiculed, spat upon, bruised, crowned with thorns, given to drink of vinegar and gall.”
St Thomas Aquinas (1225-1274) Angelic Doctor of the Church
“We must make many acts of humility before we can attain any proficiency in the virtue. Our acts of humility must consist, not merely in protesting to Almighty God that we are vile and worthless ,in His sight and in humbling ourselves before Him by reason of our many sins. Our acts of humility must be practiced towards others by being very gentle towards those who provoke us, by bearing contradictions with patience, by accepting disappointments with patience and rebuffs without complaint. All this is a gradual process and we must not expect proficiency in humility until we have long practiced these means to attain it.”
One Minute Reflection – 20 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Vigil of St Matthew, Apostle and Evangelist – Wisdom 5:16-20; Luke 6:17-23 – Scripture search here: https://www.drbo.org/
“Blessed are you who are poor, for yours is the Kingdom of God.” – Luke 6:20
REFLECTION – “Blessed,” He says, “are the poor in spirit, for theirs is the Kingdom of Heaven” (Mt 5:3). It would perhaps be doubtful what poor He was speaking of, if in saying “blessed are the poor ” He had added nothing which would explain the sort of poor and then, that poverty by itself, would appear sufficient to win the Kingdom of Heaven, which many suffer from, hard and heavy necessity. But when He says “blessed are the poor in spirit,” He shows that the Kingdom of Heaven must be assigned to those who are recommended by the humility of their spirit, rather than, by the smallness of their means.
Yet it cannot be doubted, that this possession of humility is more easily acquired by the poor than the rich: for submissiveness is the companion of those, who want, while loftiness of mind, dwells with riches. Notwithstanding, even in many of the rich, is found that spirit which uses its abundance, not for the increasing of its pride but on works of kindness and counts that for the greatest gain which it expends in the relief of others’ hardships. It is given to every kind and rank of men, to share in this virtue because men maybe equal in will, though unequal in fortune and ,it does not matter, how different they are in earthly means, who are found equal in spiritual possessions. Blessed, therefore, is poverty which is not possessed with a love of temporal things and does not seek to be increased with the riches of the world but is eager to amass heavenly possessions.” – St Leo the Great (400-461) Pope, Father and Doctor of the Church (Sermon 95, PL 54, 461).
PRAYER – Grant, we beseech Thee, Almighty God that the worshipful Feast of Thy blessed Apostle and Evangelist, St Matthew, on the eve whereof we now stand, may avail us, to the increase, both of godliness toward Thee and of health to our own souls. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 19 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Hebrews 10:32-38; Matthew 24:3-13 – Scripture search here: https://www.drbo.org/
“But he who shall persevere to the end, he shall be saved.”
Matthew 24:13
“For patience is necessary for you that, doing the Will of God, you may receive the promise. For yet a little and a very little while and He that is to come, will come and will not delay.”
Hebrews 10:36-37
A Brother said to Brother Giles: “ Father, I have seen other men who received from God the grace of devotion and of tears in their prayers and I cannot feel in myself any such grace, when I go to worship God.” To whom Brother Giles answered: “My Brother, I counsel thee to persevere humbly and faithfully in thy prayers; for the fruits of the earth cannot be had without toil and labour applied beforehand and even after we have laboured, the desired fruit does not follow immediately but only in its season, when the fullness of time has come.”
Blessed Giles of Assisi (c1190-1262)
Grant Me, My God By St Thomas Aquinas (1225-1274) Angelic Doctor, Common Doctor
Make my heart watchful, O God, so that no vain thoughts may distract it from Thee. Make it noble, so that it may never be seduced by any base affection. Make it steadfast, so that troubles may not dismay it. Make it free, so that it may not yield to the onslaughts of passion. Grant me, my God, the intelligence, to understand Thee, the love, to seek Thee, the wisdom, to find Thee, words, to please Thee, the perseverance, to wait faithfully for Thee and, the hope of embracing Thee, at last. Grant that I, a repentant sinner, may bear Thy chastisements with resignation. Poor pilgrim which I am, may I draw on the treasury of Thine grace and may I one day, be eternally happy with Thee in Heavnely glory! Amen.
“But, it is not all suffering which has this wholesome effect but only suffering borne with patience. If we are impatient, rebellious, unresigned – our suffering maybe an occasion of fresh trouble, rather than of peace. I must accept it from the Hand of God, if it is to bring with it that quiet tranquillity which I have never yet attained as I fight. I must bow my head and place myself in God’s Hands to suffer, as He pleases, whatever He pleases, as long as He pleases. This is the only road to solid peace!”
Fr Richard Frederick Clarke SJ (1839-1900) (The First Fruit of Patience: – Peace)
One Minute Reflection – 19 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Januarius of Naples (Died c304) Confessor, Bishop, Martyr and his Martyred Companions – Hebrews 10:32-38; Matthew 24:3-13 – Scripture search here: https://www.drbo.org/
“But he, who shall persevere to the end, he shall be saved.” – Matthew 24:13
REFLECTION – “He who is mocked by his neighbour, as I am, will call upon God and He will answer him …” (Job 12:4 Vg) … But sometimes, the soul perseveres in good works with a constant heart and yet, is pushed violently by the scoffing of men; it does admirable deeds and receives only abuse and he, who might have been encouraged, to come out of himself by commendation, is repulsed by insults and returns back again into himself. He establishes himself the more firmly in God, as he finds no place elsewhere he may rest in peace – for all his hope is fixed in his Creator. Amidst ridicule and abuse, he implores only the interior Witness. His soul in distress, becomes God’s neighbour, in proportion, as he is a stranger to the favour of man’s esteem. So, he pours himself out in prayer and, hard-pressed from without, is refined with a more perfect purity, to enter more deeply into all that is interior. Therefore, it is well said at this time, “He who is mocked by his neighbour, as I am, will call upon God and He will answer him …” And while the soul of the good strengthens itself, with compunction, in prayer, it is united within itself, in the hearing of the most High, in the very act which severs it, from the approval of men, outside itself. ..
“For the upright man’s simplicity is laughed to scorn” (Job 12:4) It is the wisdom of this world to conceal one’s feelings with pretence, to veil the sense with words; to show things which are false, as true and, to present as fallacious that which is true. But, on the other hand, it is the wisdom of the righteous, to pretend nothing, … to discover the meaning, by words; to love the truth as it is, to avoid falsehood; to set forth good deeds freely, to bear evil more gladly than to do it; to seek no revenge for a wrong, to count ill repute as a gain, for the truth’s sake. But this simplicity of the righteous, is laughed to scorn because the goodness of purity, is taken for folly, by the wise men of this world. For doubtless, everything which is done from innocence, is counted foolish by them and, whatever truth sanctions in practice, sounds weak to carnal wisdom!” – St Gregory the Great (540-604) Pope, Father and Doctor of the Church (A commentary on the Book of Job 10:47-48).
PRAYER – O God, Who gladdens us by the annual festival of Thy Martyrs Januarius and Companions, grant that we, may be inspired by the example of those, in whose merits we rejoice.Through tJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 18 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Joseph of Cupertino OFM Conv (1603-1663) Confessor – 1 Corinthians 13:1-8; Matthew 22:1-14 – Scripture search here: https://www.drbo.org/
“Friend, how did you come in here without a wedding garment?”
Matthew 22:12
“If I speak with the tongues of men and of angels and have not charity, I am become as sounding brass, or a tinkling cymbal. And if I should have prophecy and should know all mysteries and all knowledge and if I should have all faith, so that I could remove mountains but have not charity, I am nothing!”
St Paul 1 Corinthians 13:1-2
“Love the Lord and so, learn to love yourselves that when, by loving the Lord, you shall have loved yourselves, you may securely love your neighbour as yourselves. … So then, have faith with love. This is the “wedding garment!”
St Augustine (354-430) Father and Doctor of Grace
“Love God, serve God. Everything is in that!”
St Clare of Assisi (1191-1253)
“It is an old custom with the servants of God, always to have some little prayers ready and to be darting them up to Heaven frequently during the day, lifting their minds to God out of the filth of this world. He who adopts this plan, will get great fruit, with little pains.”
St Philip Neri (1515-1595)
“He who most loves, will be most loved.”
St Francis de Sales (1567-1622) Doctor of the Church
“What is it to serve God and to go to Heaven? Nothing else but to love!”
One Minute Reflection – 18 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Joseph of Cupertino OFM Conv (1603-1663) Confessor – 1 Corinthians 13:1-8; Matthew 22:1-14 – cripture search here: https://www.drbo.org/
“Friend, how did you come in here without a wedding garment?” – Matthew 22:12
REFLECTION – “But you, my friends, since you have already come into the house of the marriage feast, our holy Church, as a result of God’s generosity, be careful lest, when the King enters, He finds fault with some aspect of your heart’s clothing!
What do we think is meant by the wedding garment, dearly beloved? For if we say it is Baptism or faith, is there anyone who has entered this marriage feast without them? A person is outside because he has not yet come to believe. What then must we understand by the wedding garment but love? That person enters the marriage feast but without wearing a wedding garment, who is present in the holy Church. He may have faith but he does not have love. We are correct when we say that love is the wedding garment because this, is what our Creator Himself possessed, when He came to the marriage feast, to join the Church to Himself. Only God’s Love brought it about, that His Only-Begotten Son, united the hearts of His chosen, to Himself. John says “God so Loved the world that He gave His Only-Begotten Son for us.” – St Pope Gregory the Great (540-604) Father and Doctor of the Church – (Sermons on the Gospel No 38).
PRAYER – O God, Who willed that all things be drawn unto Thy Son, when He was raised above the earth, mercifully grant, by the merits and example of Thy seraphic Confessor Joseph that, having been raised above all earthly desires, we may be found worthy to come unto Him. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 17 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Commutation of the Stigmata of St Francis of Assisi – Galatians 6:14-18; Matthew 16:24-27 – Scripture search here: https://www.drbo.org/
“For he who will save his life, will lose it and he who will lose his life, for My Sake, will find it. ” – Matthew 16:25
REFLECTION – “I lost myself and was found”
“The one who walks in the love of God seeks neither gain nor reward but seeks only, with the will, to lose self and all things, for God and this loss, the lover judges to be a gain! Thus it is, as St Paul asserts: “For me death is gain” [Phil 1:21], that is, my death to all things and to myself, for Christ, is my spiritual gain. Consequently, the soul declares: “I was found.” The soul who does not know how to lose himself, does not find himself but rather, loses himself, as Our Lord teaches in the Gospel: “For he who will save his life, shall lose it and he who will lose his life for My Sake, will find it. ” (Mt 16:25).
Should we desire to interpret this verse more spiritually and in accord with what we are discussing here, it ought to be known that when a soul treading the spiritual road, has reached such a point that he has lost all roads and natural methods, in his communion with God and no longer seeks Him by reflections or forms or feelings or by any other way of creatures and the senses but, has advanced beyond them all and beyond all modes and manners and enjoys communion with God in faith and love, then it is said that God is his gain because he has certainly lost all that is not God and has truly lost himself.” – St John of the Cross (1542-1591) Carmelite, Doctor of the Church (Spiritual Canticle 29:11).
PRAYER – O Lord, Jesus Christ, Who, to inflame our hearts with the fire of Thy love, when the world was becoming cold in spirit, renewed in the flesh of most blessed Francis, the sacred marks of Thine own Passion, graciously grant that by his merits and prayers, we may steadfastly carry our cross and bring forth worthy fruits of penance. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 16 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death” By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION VII
Sentiments of One Who has Seldom Reflected Upon Death “Set thine house in order, for thou shall die and not live.” (Isa xxxviii: i)
SECOND POINT: Oh, how clearly, when the hour of death arrives, do the truths of faith make themselves felt, only to add greater torment to that dying man, who has lived a wicked life and particularly, if he is one who has been consecrated to God and so has had much opportunity of serving Him, much time, many good examples and much inspiration. O God, with what grief will he then reflect and say: “I once admonished others and afterwards, have committed more grievous sins than they. I once left the world and afterwards, have become more attached to its pleasures, vanities and love.” With what remorse will he then reflect upon the light which he has received from God, such as would have changed a heathen into a saint! With what remorse will he then recall to mind that he had despised the practices of piety in others, as weakness of mind and had praised certain worldly maxims of self-esteem and self-love; such as not liking other people to take” precedence of us, to avoid suffering and to enjoy every pleasure which may present itself.
“The desire of the ungodly shall perish.” (Ps cxii: 10). When the hour of death arrives, how much will the time which we waste now be coveted? St Gregory tells us in his Dialogues, of a certain rich man, named Chrysantius,-who had led a very wicked life and who, when the hour of death came, cried out against the devils, who visibly appeared to him to seize him: “Give me time, give me until to-morrow.” And these answered him, saying: “O fool, dost thou now seek time? Thou hast had so much and wasted it and spent it in sin and now, dost thou ask for it? Now there is no more time for thee.” The wretched man continued to cry and to implore help. A son of his, whose name was Massimo and who was a Monk, was with him, to whom the dying man said: “My son, help me Massimo, my son, help me.” And in the meantime, throwing himself from one side of the bed to the other and thus agitated and with cries of despair, he breathed forth his wretched soul. Alas, that these foolish ones should so love their folly in life but should put off until the hour of death to open their eyes to their folly and then confess, they have been so unwise! For at that time it only serves to increase the difficulties which they feel in trying to atone for the sins … and dying in this frame of mind, the salvation of their souls is very doubtful.
My brother, perhaps whilst reading this you are saying to yourself: “Yes, it is very doubtful.” But if it is so doubtful, your folly and your misfortune is much greater still, if, as you know and understand, these truths in life, you do not try to make amends for past sins now. These words, even, which you have just read, would be a sword of sorrow for you in death. Arise, therefore, for as there is time to avoid a death so frightful, hasten to make amends for the past and wait not, until there will be no fit time for reparation. Wait not for another month, another week. It may be that this light which God now grants to you in mercy, may be the last light and the last call for you. It is foolish, indeed, not to wish to think upon death, which is absolutely certain and on which eternity depends but, it is greater folly, to think upon it and not to prepare for it. Make those reflections and resolutions now, which you would make, if you were dying now with profit but, at that time, very uselessly; now is the hope of being saved but at that time in great fear, lest you should not be saved.
A gentleman of the Court of Charles XI. when leaving Court, being asked by the Emperor for what reason he was leaving, answered, that in order to be saved, it is necessary that some interval should elapse between the time of repentance from a sinful life and the hour of death, so that a period of penitence and reparation, may be passed through.
Affections andPrayers
No, my God, I will no longer abuse Thy Mercy. I thank Thee for the Light which Thou art now giving me, and I promise Thee to change my life, to amend my life. I can see plainly that Thou wilt not bear with me much longer. And shall I wait until Thou wilt be constrained to condemn me to everlastingdeath? or until Thou wilt give me up to a life utterly lost which would be a greater punishment to me than death itself. Look upon me at Thy feet; receive me into Thy favour. I know I do not deserve it but Thou hast said that “the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness.“ (Ezek xxxiii: 12).
Therefore, my Jesus, in the time that is past, I have offended Thy Infinite Goodness, now I repent with all my heart and I hope for pardon from Thee. With St Anselm, I will say to Thee: “Suffer not my soul to be lost through its sins, for Thou hast redeemed it with Thy Blood.” Look not upon my ingratitude, look only upon that love which caused Thee to die for me. If I have lost Thy Grace, Thou hast not lost the power to give it back to me. Have pity, therefore, upon me, my dear Redeemer. Pardon me and give me the grace to love Thee; whilst I, from this day forward, promise to love none other than Thee. Thou hast chosen me from amongst so many of Thy creatures to love Thee, therefore, I choose Thee, O my Sovereign Good, to love Thee above all. Thou dost go before me with Thy Cross I will not cease to follow Thee with that cross which Thou dost give me to carry. I embrace every mortification and every trouble which may come to me from Thee. It is enough that I am not deprived of Thy Grace, for with that, I am indeed content.
One Minute Reflection – 16 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – The Feast of Saint Corneliu, Pope & Martyr and Saint Cyprian, Bishop & Martyr – Wisdom 3:1-8; Luke 21:9-19 – Scripture search herehttps://www.drbo.org/
“Jesus said to His disciples: When you shall hear of wars and seditions, be not terrified.” – Luke 21:9
REFLECTION – “The nearer the King approaches, the more we should pray. The nearer the moment arrives for bestowing the trophy on the combatant, the more fervently we should struggle. This is what they do at the races – as the end of the course nears and they are reaching the goal, they stir up the horses’ enthusiasm even more. In the same way, Saint Paul says: “Now is salvation nearer to us than when first we believed. The night is far gone, the day is at hand” (Rm 13:11-12). “” –
Since night is disappearing and day is coming into view, let us carry out the works of day and leave behind the works of darkness. This is what we do in the course of life – when we see night giving way to dawn and hear the swallows singing, then we rouse one another even though it is still dark … We hurry to our daily tasks, we clothe ourselves after being snatched from sleep, so that the sun will find us ready. What we do then, let us do now. Let us shake off our dreams, rouse ourselves from thoughts of this present life, leave our heavy slumber and put on the garment of virtue. This is what the Apostle clearly says to us: “Cast off the works of darkness and put on the Armour of Light” (v.12). For day is calling us to the battle, to the fight!
But do not be afraid when you hear these words about fighting and combat! For if it is uncomfortable to put on heavy material armour, it is pleasant, on the other hand, to put on spiritual armour, for this is an Armour of Light! In this way you will shine more brightly than the sun and, even as you sparkle brightly, you will be safe because these are weapons … weapons of Light. So then? Are we excused from fighting? Not at all! We are to fight but without being overcome by fatigue and without pain. For it is not so much a war to which we are being summoned as a feast and celebration!” – St John Chrysostom (347-407) Bishop of Constantinople, Father & Doctor of the Church (Homilies on the Epistle to the Romans, 24).
PRAYER – May the feast of the blessed Martyrs and Bishops, Cornelius and Cyprian, protect us, O Lord, we beseech Thee and may their holy prayer recommend us to Thee.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 15 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” and The Feast of the Seven Sorrows of the Blessed Virgin
“The glorious Virgin paid our ransom as a courageous woman who loved with the compassionate love of Christ. In Saint John it is said: “When a woman is in labour she is sad that her time has come.” (Jn 16:21) The Blessed Virgin did not feel the pain which precedes childbirth because she did not conceive following the sin of Eve, against whom the curse was spoken. She felt her pain later – she gave birth under the Cross! Other women know bodily pain, she felt that of the heart. Others suffer from physical change; she, from compassion and love.”
St Bonaventure (1217-1274) Seraphic Doctor of the Church
“Bid me bear, O Mother Blest, On my heart, the wounds imprest, Suffered by the Crucified!
An Indulgence of 50 days each time. Plenary Indulgence once a month under the usual conditions.
“The heart of Mary became, as it were, a mirror of the Passion of the Son, in which might be seen, faithfully reflected, the spitting, the blows and wounds and all which Jesus suffered.”
St Lawrence Justinian (1381-1455)
O Quot Undis Lacrimarum What A Sea Of Tears And Sorrow Breviary Hymn for the Feast of the Seven Sorrow Attrib. Bishop Callisto Palumbella OSM (1687-1749) Trans. Fr Edward Caswell COrat (1814–1878)
What a sea of tears and sorrow Did the soul of Mary toss To and fro upon its billows, While she wept her bitter loss; In her arms her Jesus holding, Torn so newly from the Cross.
Oh, that mournful Virgin-Mother! See her tears how fast they flow Down upon His mangled body, Wounded side, and thorny brow; While His hands and feet she kisses— Picture of immortal woe.
Oft and oft, His arms and bosom Fondly straining to her own; Oft her pallid lips imprinting On each wound of her dear Son; Till at last, in swoons of anguish, Sense and consciousness are gone.
Gentle Mother, we beseech thee By thy tears and troubles sore; By the death of thy dear Offspring, By the bloody wounds He bore; Touch our hearts with that true sorrow Which afflicted thee of yore.
To the Father everlasting, And the Son Who reigns on high, With the Co-eternal Spirit, Trinity in Unity, Be salvation, honour, blessing Now and through eternity. Amen
Attrib. to the Servite Bishop Callisto Maria Vincenzo Antonio Palumbella OSM (1687-1749), who also composed the Office for the Feast inserted in the Breviary in 1720. He was the Bishop of Terracina, Priverno e Sezze, Italy. This Translation by Fr Edward Caswell COrat (1814–1878)
Our Morning Offering – 15 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” and The Feast of the Seven Sorrows of the Blessed Virgin
O Afflicted Virgin! By St Alphonsus Liguori (1696-1787) Most Zealous Doctor
O afflicted Virgin! O soul, great in virtues and great also in sorrows! for both arise from that great fire of love thou hast for God; thou “whose heart can love nothing but God.” O Mother, have pity on me, for I have not loved God and I have so much offended Him. Thy sorrows give me great confidence to hope for pardon. But this is not enough; I wish to love my Lord and who can better obtain this for me than thou, thou who art the Mother of fair love? O Mary, thou dost console all, comfort me also. Amen
Quote/s of the Day – 14 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Exaltation of the Holy Cross
“The Cross gives Light to the whole universe; it casts out darkness and gathers nations together in charity, into One Church, One Faith, One Baptism…”
St Ephrem (306-373) Father & Doctor of the Church
“As they were looking on, so we too gaze on His Wounds as He hangs. We see His Blood as He dies. We see the price offered by the Redeemer, touch the scars of His Resurrection.
He bows His Head, as if to kiss you. His Heart is made bare, open, as it were, in love to you. His arms are extended that He may embrace you. His whole body is displayed for your redemption.
Ponder how great these things are. Let all this be rightly weighed in your mind, as He was once fixed to the Cross in every part of His Body for you, so He may now be fixed in every part of your soul!”
St Augustine (354-430) Father and Doctor of Grace
“The Kingdom of Heaven, says the Gospel, is like a mustard seed … Christ is the Kingdom of Heaven! Sown like a mustard seed in the garden of the Virgin’s womb, He grew up into the Tree of the Cross, whose branches, stretch across the world … Christ is the Kingdom because all the glory of His Kingdom, is within Him. Christ is a Man because all humanity is restored in Him. Christ is a Mustard Seed because the infinitude of Divine greatness, is accommodated to the littleness of flesh and blood!”
St Peter Chrysologus (c 400-450) “Golden Words” Father & Doctor of the Church
“No-one, however weak, is denied a share in the victory of the Cross. No-one is beyond the help of the prayer of Christ.”
St Pope Leo the Great (c400-461) Father and Doctor of the Church
“The Cross is my sure salvation. The Cross it is, I worship evermore. The Cross of our Lord is with me. The Cross is my refuge.” [Indulgence of 300 days]
St Thomas Aquinas (1225-1274) Doctor Angelicus / Doctor Communis
“Consider Jesus on the Cross as you would a devout book, worthy of your unceasing study and, by which you may learn the practice of the most heroic virtues. This is the book which may truly be called the “Book of Life” [Apocalypse, III, 5], which, at once enlightens the mind by its doctrines and inflames the will by its examples. The world is full of books but were it possible for man to read them all, he would never be so well instructed, to hate vice and embrace virtue, as by contemplating a Crucified God!”
One Minute Reflection – 14 September – “Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Exaltation of the Holy Cross –Philippians 2:5-11, John 12:31-36 – Scripture search here: https://www.drbo.org/
“He who loves his life, loses it and he who hates his life in this world, keeps it unto life everlasting. If anyone serves Me, let him follow Me and where I Am ,there also shall My servant be.” – John 12:25-26
REFLECTION – “… We are being towed along by a world which passes away, forgetting the world to come. We are greedy for present things but, do not take into account, the coming judgement. We will not run to meet the Lord as He comes!…
Let us turn back, brethren, let us turn back… By the very fact of His delay, of His still waiting, our Lord proves His desire to see us come back to Him, His desire that we should not perish. In His great goodness, He continues addressing these words to us: “I take no pleasure in the death of the wicked but, would rather, he would change his ways and live ”(Ez 33:11). So let us turn back to Him, brethren, not fearing that time is running short. The time which belongs to Time’s Author cannot be shortened. The proof of it lies in the criminal in the Gospel, who, at the moment of dying on the cross, got away with his pardon, grabbed hold of Life and, breaking into paradise like a burglar, managed to make his way into the Kingdom (cf. Lk 23:43)!” – St Peter Chrysologus (c 400-450) Bishop of Ravenna, Father and “Doctor of Sermons” of the Church (Excerpt from Sermon 167).
PRAYER – O God, Who gladden us this day by the annual feast of the Exaltation of the Holy Cross, grant, we beseech Thee, that we, who know on earth, the mysteries of Christ, may be found worthy to obtain, in heaven, the rewards of His Redemption. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Thought for the Day – 13 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death” By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION VI
The Death of the Sinner “Destruction cometh and they shall seek peace and there shall be none. Mischief shall come upon mischief.” (Ezek vii: 25, 26)
SECOND POINT: The agonies of the dying sinner will not be one agony only but they will be many. It will be one agony to be tormented by the devil. When the hour of death comes that dreadful enemy uses all his strength to ruin the soul which is on the point of launching into eternity. The devil knows that at this hour, there is but little time to gain the soul and, if it is lost to him then, it will be lost forever.
“The devil is come down unto you, having great wrath because he knoweth that he hath but a short time.” (Apoc xii: 12). There will not only be one devil but many devils, who will surround the dying man, who will do all which lies in their power to gain his soul. “Their houses shall be full of doleful creatures.” (Isa.xiii:21) One will say: “Fear not, thou wilt soon be well.” Another \vill say: “How is it that thou, who for so many years hast been deaf to the Voice of God, canst expect Him now to show thee mercy?” And another: “How canst thou now remedy those evils which are done and the reputations thou hast ruined?” And another: “Dost thou not see, thy Confessions have been of no avail, without true grief; without any intention to do better for the future?. How then canst thou now repair the evil which is already done.”
Besides all this, the dying man will behold himself surrounded by his sins: “Evil shall hunt the wicked person to overthrow him.” (Ps cxl: ii). St Bernard observes that these sins, like so many watchful guards, shall hold him in their grasp and shall say to him: “We are thy works; we will not leave thee; we will go with thy soul to the other world and with it present ourselves to the Eternal Judge. ” Then the dying man will want to rid himself of these enemies but, to get rid of them, it would be necessary to hate them; it would be necessary for his heart to become converted to God. Whereas his mind is darkened and his heart is hardened. “A hard heart shall fear evil at the last and he who loveth danger, shall perish in it.” (Ecclus iii: 27) St Bernard again says, that, the heart which has been so obstinate in sin during life, will use every means to free itself when dying, from this state of condemnation but will be, unable to do so and being oppressed with its own wickedness, will pass from life in this state.
Until the hour of death arrived, the sinner always loved sin; he has also loved the danger of his own damnation; very justly, therefore, .will the Lord allow him to perish in that peril in which he has loved to live! St Augustine believes, that “he who is left, by sin, before he himself leaves it, at the hour of death, will hardly dislike it as much as he ought because, whatever he does at that time, will be done through necessity.” Miserable indeed is that sinner, who is so hardened, he resists the Voice of God when He calls him! “His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.” (Job xli: 24). Instead of yielding and being softened by the Voice of God, he becomes more hardened; even as the anvil is hardened by the strokes of the hammer.
As a punishment for all this, he will find himself in the same obstinate frame of mind at the hour of death, although he may be on the point of passing into eternity. “A hard heart shall fear evil at the last.” Sinners, saith the Lord: “have turned their back unto Me and not their face but, in the time of their trouble, they will say, Arise and save us. But where are thy gods which thou hast made thee? let them arise, if they can save thee.” (Jer ii: 27, 28). The miserable sinners when dying will fly unto God and God will say to them: “Now you can come to Me. Call upon creatures to help you, for they have been your gods!” Even thus will the Lord answer those who at that time seek Him because they will not seek Him with any sincere wish to become converted. St Jerome has said, that he fully believes and has learnt from experience that he who has led a wicked life,until the hour of death, will never be happy when the hour of death arrives.
Affections and Prayers
My dear Saviour, help me and do not abandon me, for I see my soul all wounded with my sins; my passions do violence to me and my evil habits oppress me. I throw myself at Thy feet, have mercy upon me and deliver me from all my evil passions.
“ In Thee, O Lord, have I put my trust: let me never be put to confusion.” (Ps Ixxi: i). Do not permit a soul wjp trusts in Thee to be lost. I repent of having offended Thee, O God of Infinite Goodness, I have done evil and I confess it. I wish to amend, at any price. But unless Thou dost assist me with Thy grace, I am lost. Receive, O my Jesus, this rebellious one, who has displeased Thee so much. Remember that Thou didst spend Thy Blood and Thy Life for me. Through the merits, therefore, of Thy Passion and of Thy Death, receive me into Thy arms and give me holy perseverance. I was almost lost but Thou didst call me; behold, I will no longer resist; I consecrate myself to Thee; bind me to Thy Love and never more allow me to lose myself by again losing Thy grace. Do not, my Jesus, allow it, please!
Quote/s of the Day – 13 September – Our Mother of Grace!
“Mary, Mother of Grace, it becomes you to be mindful of us, as you stand near Him who granted you all graces, for you are the Mother of God and our Queen. Help us for the sake of the King, the Lord God and Master, Who was born of you.”
St Athanasius (297-373) Father & Doctor of the Church
“Today humanity, in all the radiance of her Immaculate nobility, receives its ancient beauty. The shame of sin had darkened the splendour and attraction of human nature but when the Mother of the Fair One par excellence, is born, this nature again, regains in her person, its ancient privileges and is fashioned according to a perfect model, truly worthy of God…. The reform of our nature begins today and the aged world, subjected to a wholly divine transformation, receives the first fruits of the second creation.”
St Andrew of Crete (c 650-c 740) Bishop, Theologian, Hymnist
“Thy name, O Mary, cannot be pronounced without bringing some grace to him who devoutly does so!”
St Bonaventure (1217-1274) Seraphic Doctor of the Church
“The devils fear the Queen of Heaven, to such a degree that only on hearing her great name pronounced, they fly from him who does so, as from a burning fire!”
One Minute Reflection – 13 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Resumed Mass of Sunday – Proverbs 8:22-35, Matthew 1:1-16; 18-23 – – Scripture search here: https://www.drbo.org/
“Behold, the virgin shall be with child and bear a Son … ” – Matthew 1:23
REFLECTION – “Come, you nations; come, all peoples of every race and language, every age and rank. Joyfully let us celebrate the nativity of the whole world’s joy! If even the pagans honour the birthday of their king … what ought not we to do to honour that of the Mother of God, through whom all humanity has been transformed and the pain of Eve, our first mother, has been turned to joy? For Eve heard God’s sentence: “You will bring forth children in pain” (Gn 3:16) but Mary: “Rejoice, most highly favoured … the Lord is with thee” (Lk 1:28). …
Let all creation celebrate and sing the holy childbirth of a holy woman, for she has brought a lasting treasure into the world. … Through her, the creative Word of God has been united to the whole creation and we celebrate the ending of human barrenness, the ending of the sickness which kept us from possessing all our good. … Nature has given way to grace!… As the Virgin Mother of God had to be born of barren Anna, so nature remained without fruit until grace had produced its own. It was to open the womb of its mother, she who would give birth to “The Firstborn of all creation” in whom “all things hold together” (Col 1:15,17).
O blessed couple, Joachim and Anna! All creation owes you gratitude; through you it has offered the Creator the best of all His gifts – a Mother worthy of veneration, the only Mother worthy of the One Who created her!”- St John Damascene (675-749) Monk, Theologian, Father and Doctor of the Church – Homily on the Nativity of the Virgin Mary, 1-2 (cf SC 80, p. 48)
PRAYER – Lord God, the day of our salvation dawned when the Blessed Virgin gave birth to Your Son. As we celebrate her nativity, grant us Your grace and Your peace. Through Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 13 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Resumed Mass of Sunday
Mother Mary, Queen Most Sweet! Attrib. to St Alphonsus Liguori (1696-1787) Most Zealous Doctor Italian Hymn Trans. Fr Edmund Vaughan CSSR (1827-1908)
Mother Mary, Queen most sweet! Joy and love my heart inflame; Gladly shall my lips repeat Every moment thy dear name.
Ah! that name, to God so dear, Has my heart and soul enslaved; Like a seal it shall appear Deep on heart and soul engraved.
When the morning gilds the skies, I will call on Mary’s name; When at evening twilight dies, Mary, still will I exclaim.
Sweetest Mary, bend thine ear: Thou my own dear mother art; Therefore, shall thy name so dear Never from my lips depart.
If my soul is sore oppress’d By a load of anxious care, Peace once more will fill my breast When thy name re-echoes there.
Waves of doubt disturb my peace, And my heart is faint with fear; At thy name the billows cease, All my’terrors disappear.
When the demon hosts invade,— When temptation rages high, Crying, “Mary, Mother! aid!” I will make the tempter fly.
This shall be my comfort sweet, When the hand of death is nigh, Mary! Mary! to repeat Once again—and then, to die.
This Hymn is an Anonymous Hymn belonging to the Redemptorist tradition but Hymnary.org attributes it to St Alphonsus Liguori. “Hymns and Verses on Spiritual Subjects” (1863) notes that this is one of two Hymns, translated in that book, mentioned above, which come from a Neapolitan published collection of Mission Hymns which are attributed to St Alphonsus.
One Minute Reflection – 11 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – St Protus and St Hyacinth (Died c257) Brother Martyrs – Wisdom 3:1-8, Luke 21:9-19 – Scripture search here: https://www.drbo.org/
“Resolve, therefore, in your hearts, not to meditate beforehand, how you are to make your defence. For I Myself, will give you utterance and wisdom …” – Luke 21:14-15
REFLECTION – “O strong love of God!I really think, nothing seems impossible, to one who loves. O happy soul which has obtained this peace, from its God! For it has become mistress over all the trials and perils of the world. If only it can serve its good Spouse and Lord, it fears none of them – and, with good reason … Think of something which occurs to me now and which, is applicable to those who are naturally pusillanimous [timid] and have little courage … Although, in actual fact, their soul has been raised up to this state, the weakness of their nature makes them afraid. We must be on the watch, or this natural weakness, will deprive us of a great crown. When you find yourselves as pusillanimous as this, my daughters, have recourse to faith and humility and do not fail to go forward with faith, for nothing is impossible to God (Lk 1:37). He has thus been able to give many holy Saints, the courage to endure all the cruel tortures which they had resolved to suffer for His sake!
It is of this resolution and this free-will that the soul wishes to make Him Master, though He has no need of our efforts. Indeed, His Majesty is pleased that His Works should shine forth in those who are weak, since in these, there is more scope for His power and, for the fulfilment of His desire, to grant us favours…
Pay no heed to the arguments adduced by your mind and your own weakness – this weakness will only grow, if you begin to imagine, what will and what will not happen …This is no time to think about your sins, leave them alone, humility is out of place now, it comes at the wrong time… Be assured that the Lord never forsakes those who love Him and risk everything for His sake!” – St Teresa of Jesus of Avila (1515-1582) Carmelite, Doctor of the Church (Conceptions of the Love of God Ch 3:4-6).
PRAYER – May the precious witness of Thy blessed Martyrs, Protus and Hyacinth, comfort us, O Lord and may their kind intercession, continually protect us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 11 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” and today St Joseph’s Wednesday
Glorious St Joseph! Prayer for the Intercession of St Joseph in All Our Needs By St Francis de Sales (1567-1622) Doctor Caritatis
Glorious St Joseph, Spouse of Mary, grant us thy paternal protection, we beseech thee, by the Heart of Jesus Christ. O thou, whose power extends to all our necessities and can render possible for us, the most impossible things. Open thy fatherly eyes to the needs of thy children. In the trouble and distress which afflicts us, we confidently have recourse to thee. Deign to take under thy charitable charge this important and difficult matter, cause of our worries. Make its happy outcome be for God’s glory and for the good of His devoted servants. Amen
Thought for the Day – 10 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
“Preparation for Death” By St Alphonsus Maria de Liguori (1696-1787)
CONSIDERATION V
The Uncertainty of the Hour of Death “Be ye, therefore, ready also, for the Son of Man cometh at an hour when ye think not.” (St Luke xii: 40)
SECOND POINT The Lord does not wish us to be lost, therefore, He never ceases to warn us to change our habit of life, bv threatening to punish us. “If a man will not turn, He will whet His sword,” (Ps vii: 13)’ “Behold, ” He says in another place, “how many because, they would not leave sinning, when they were least expecting it and were living in peace, thinking to live for many long years, have been surprised by death which has suddenly come upon them.” “For when they shall say peace and safety, then sudden destruction cometh upon them. ” (i Thess v: 3). Likewise He says: “Except you repent, you shall all likewise perish. ” (St Luke xiii: 3). Why, therefore, does He give us so many warnings before He sends the punishment, if He does not wish that we should amend our lives and so avoid dying an unhappy death? St Augustine well observes that he who says to thee: “Take care,” wishes thee no ill.
It is, therefore, necessary to prepare our account before the day of reckoning may arrive. My Christian brother, if before this night arrives you should die and your eternal welfare should be decided, what do you think? Would your reckoning be in order, or would you not, indeed be rather willing to give anything to obtain from God, one year, one month, or at least one day more?! And, wherefore, now that God does give you this time, do you not seek to make your conscience free from everything? Is it because you cannot think this day can be the last for you? “Delay not to be converted to the Lord and defer it not, from day to day. For His wrath shall come on a sudden and in the time of vengeance, He will destroy thee.” (Ecclus v: 8, 9) .
If you wish to be saved, my brother, sin must be left behind, therefore, as a day will come when you must leave it, why do you not leave it now? inquires St Augustine. Perhaps you are expecting death but for those who are obstinate, death is not the time for pardon but for vengeance. “In the time of vengeance He will destroy thee.”
When someone owes you a large sum of money, you immediately take the precaution to provide yourself with a written security, saying to yourself: “Who knows what may happen?” And why do you not use the same precaution concerning your immortal soul which is of much more importance than the large sum? Why do you not say of your soul: “ Who knows what may happen?” If you were to lose that money, you would not lose everything and even if in losing it, you should lose all your inheritance, still you would have the hope of regaining it. But if in death, you should lose your soul, then indeed would you lose all and there would be no hope of ever again rescuing it. You are so diligent in keeping an account of your money, lest by chance any should be lost. if a sudden death were to befall you and if death should come upon you unawares, while you are at enmity with God, what would become of your soul for all eternity?
Affections and Prayers
All, my Redeemer, Thou hast shed all Thy Blood. Thou hast given Thy Life to save my soul and I have so often lost it, hoping in Thy Mercy and, in this way, have I so often made use of Thy great Goodness, for what? to offend Thee more! For this, I deserved that Thou shouldst suddenly deprive me of life and then send me to everlasting punishment. I have, as it were, been fighting with Thee but Thou hast fought, by showing Mercy towards me and I, by offending Thee; Thou by seeking me and I by flying from Thee; Thou by giving me time to implore pardon for all the offences committed against Thee and I, by using that time to add offence to offence. Gracious Lord, make me feel the great wrong I have done against Thee and make me feel it is my greatest duty to love Thee.
Ah, my Jesus, how couldst Thou love me so much, Thou who didst seek me so many times when I fought to drive Thee from myself? How couldst Thou show so many favours to one who has so often given Thee offence? From all this I understand, how desirous Thou art that I should not be lost. I repent with all my heart for having offended Thee, O God of Infinite Goodness. Ah, receive this ungrateful sheep who returns repentant to Thy Feet, receive it and bind it to Thy shoulders, so that it may nevermore stray from Thee. No, I will nevermore fly from Thee. I would love Thee, I would be Thine Own and if only I am Thine, I am content with every pain, for what greater pain can I feel, than to live without Thy grace, separated from Thee,Who art my God, Who hast created me and my God, Who has died for me? Ah, hateful sins, what have you done? You have made me displease my dear Saviour, Who hast loved me so much. Ah, my Jesus, as Thou hast died for me, even so, ought I to die for Thee. Thou didst die for love of me and I ought to die of grief for having so much displeased Thee.
I accept death when and in what manner it may please Thee to send it to me but until now I have not loved Thee, or I have not loved Thee enough; it is not thus that I would die. Oh grant me a little more time, so that I may indeed love Thee before I die. Therefore, change my heart, wound it, inflame it with Thy holy Love. Grant this, through that exceeding Love which made Thee die for me. I love Thee with all my soul and l am indeed desirous to love Thee. Never let me lose Thee again. Give me holy perseverance and give me Thy most holy Love.
Our Morning Offering – 10 September – “Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross”
My Sorrowful Mother, Help Me to Bear My Crosses By St Alphonsus Liguori (1696-1787) Most Zealous Doctor of the Church
My sorrowful Mother, by the merit of that grief which you felt at seeing your beloved Jesus led to death, obtain for me the grace to bear with patience, those crosses which God sends me. I will be fortunate if I also shall know how to accompany you with my cross until death. You and Jesus, both innocent, have borne a heavy cross and shall I, a sinner who has merited hell, refuse mine? Immaculate Virgin, I hope you will help me to bear my crosses with patience. Amen
Our Morning Offering – 9 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross”
O Blessed Lady, Mediatrix and Advocate By St Bernard (1090-1153) Father and Doctor of Light
Our Mediatrix and Advocate O blessed Lady, you found grace, brought forth the Life, and became the Mother of Salvation. May you obtain the grace for us to go to the Son. By your mediation, may we be received by the One who through you, gave Himself to us. May your integrity compensate with Him for the fault of our corruption and may your humility, which is pleasing to God, implore pardon for our vanity. May your great charity cover the multitude of our sins and may your glorious fecundity confer on us, a fecundity of merits. Dear Lady, our Mediatrix and Advocate, reconcile us to your Son, recommend us to Him and present us to your Son. By the grace you found, by the privilege you merited, by the Mercy you brought forth, obtain for us the favour we ask of you, O blessed Lady. Amen
One Minute Reflection – 8 September – The Feast of theNativity of the Blessed Virgin Mary, Mother of God –Pentecost XVI – Proverbs 8:22-35; Matthew 1:1-16 – Scripture search here: https://www.drbo.org/
“And Jacob begot Joseph, the husband of Mary and of her was born Jesus , Who is called Christ.” – Matthew 1:16
REFLECTION – “Dearly beloved, the day of the blessed and ever venerable Virgin Mary so long desired, is here. Let our land rejoice in the greatest exultation. Let it shine in the light of the birth of such a virgin. For she is the flower of the field, from her bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed. their sin is blotted out. That unhappy curse of Eve in which it was said – ‘In sorrow shalt thou bring forth children,‘ is, in the case of Mary, ended, for she bore the Lord in joy.
Eve mourned – Mary rejoiced! Eve carried tears in her womb, Mary joy. Eve gave birth to the sinner, Mary to Innocence. The mother of the human race brought punishment into the world; the mother of the Lord salvation. Eve was the source of sin, Mary of grace. Eve harmed, by bringing death, Mary aided, by giving life. The former wounded, the latter healed. Obedience replaced disobedience; fidelity atones for infidelity.
Now Mary may play melodies upon the organ. Now may the active fingers of the young mother strike the timbrels. Now may choirs sing out with joy. Now let the sweetest Songs mingle with the varying harmonies. Hear how she, our timbrel-player, sings – ‘My soul magnifies the Lord and my spirit rejoices in God my Saviour. Because He has regarded the lowliness of His handmaid, for, behold, henceforth all generations shall call me blessed. Because He Who is mighty has done great things for me. The miraculous new birth conquered the prevalent error. The canticle of Mary silenced the wailing of Eve.” – St Augustine (354-430) Bishop, Father and Doctor of Grace (Sermon on the Feast of the Nativity of the Virgin Mary).
PRAYER – Bestow upon Thy servants, we beseech Thee, O Lord, the gift of heavenly grace, that, as the child-bearing of the Blessed Virgin stood for the beginning of our salvation, so may the solemn Feast of her Nativity, bring about an increase of peace. Through Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 7 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” and Our Lady’s Saturday – Ecclesiasticus 24:14-16; Luke 11:27-28 – Scripture search here: https://www.drbo.org/
“Blessed is the womb which bore Thee … blessed are they who hear the word of God and keep it.” – Luke 11:27,28
REFLECTION – “It is true of the Virgin Mary that she conceived Christ in her womb but all, who are chosen, share in carrying Him in their heart with love. Blessed, yes, blessed indeed, is the woman who carried Jesus in her womb for nine months (Lk 11:27). We too are blessed, when we are mindful of carrying Him constantly in our heart. Certainly, Christ’s conception in Mary’s womb was a great marvel but it is no less of a marvel to see Him become the guest of our heart. That is the meaning of John’s testimony: “Behold, I stand at the gate and knock. If any man shall hear My Voice and open the door to Me, I shall come into him and shall sup with him and he with Me ” (Apoc 3:20).
… Here again, my brothers, let us consider our dignity and ,our resemblance to Mary. The Virgin conceived Christ in her womb of flesh and we, carry Him in the womb of our heart. Mary nourished Christ by giving His lips milk from her breast and we, can offer Him a varied meal with the good works which delight Him!” – St Peter Damian (1007-1072) Cardinal Bishop of Ostia, Doctor of the Church (Sermon 45).
PRAYER – Grant, we beseech Thee, O Lord God, unto all Thy servants, that they may remain continually in the enjoyment of soundness, both of mind and body and by the glorious intercession of the Blessed Mary, always a Virgin, may be delivered from present sadness and enter into the joy of thine eternal gladness.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 6 September – Ferial Day – Galatians 5:16-24, 6:1-10; Luke 7:11-16 – Scripture search here: https://www.drbo.org/
“Young man, I say to thee, arise!” Luke 7:14
“Even for restoring the dead to life, the Saviour did not stop at acting by Word alone, although it was the bearer of Divine Commands. For such a surpassing work, He took His own Flesh as His assistant – if one might put it that way – that He might show, that it has the power to give life and, that He might cause it to be seen that it is entirely One with Him. … Thus, He not only conferred to His Word the power to raise the dead but He even touched the dead, to show that His Body is Life-giving and, through His Flesh, He caused life to pass into their corpses. If the touch alone of His Sacred Flesh restores life to a corrupting body, what profit shall we not discover in His Life-giving Eucharist when we make of it our food? It will wholly transform into its own property which is immortality, those who participate in it.”
St Cyril of Alexandria (376-444) Father & Doctor of the Church
One Minute Reflection – 6 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Ferial Day – Galatians 5:16-24, 6:1-10; Luke 7:11-16 – Scripture search here: https://www.drbo.org/
“Young man, I say to thee, arise!” – Luke 7:14
REFLECTION – “In the Gospels, we find three dead people who are visibly restored to life but, thousands who are invisibly so … The Synagogue Official’s daughter (Mk 5:22f.), the widow of Naim’s son and Lazarus (Jn 11) … are symbols of three kinds of sinner whom Christ still raises today. The young girl was still in her father’s house … the widow of Naim’s son was no longer in his mother’s house but not, as yet, in the tomb … Lazarus had already been buried …
And so, there are some people whose sins remain in their hearts but who have not put them into practice … They have consented to sin and death is within their souls but, it has not yet been carried outside. Now, it often happens … that people experience this in themselves – after hearing the Word of God, our Lord seems to say to them: “Arise!” They accuse themselves of the consent they gave to evil and draw breath, to live in salvation and uprightness … Others, having given their consent, go as far as the deed. They carry out the dead thing, hidden in the concealment of their dwelling and expose it before everyone. Are we to despair of them?Did not our Saviour say to that young man: “I tell you, arise!?” Did not He give him back to his mother? This is how it is with someone who has behaved like that – if he is touched and moved by the Word of Truth, he rises again at Christ’s Word, he comes back to life. He was able to go a step further along the way of sin but he could not die forever.
As for those who are so bound fast in evil habits as to their removing even the sight of the evil things they do, they undertake to defend their evil deeds, they are angered if one rebukes them … Such as these, crushed under the weight of a habit of sinning, are, as though buried in the tomb … That stone placed over the sepulcher is the tyrannical force of the habit which crushes the soul and does not allow it, either to arise or to breathe…
Listen, then, dearest brethren and behave in such a way that those who live, live and those who are dead revive … Let all those dead people repent … Let those who live, preserve that life of theirs and let those who are dead, be quick to come back to life again!” – St Augustine (354-430) Bishop, Father and Doctor of Grace (Sermon 98).
PRAYER – Grant, we beseech Thee, O Lord God, unto all Thy servants, that they may remain continually in the enjoyment of soundness, both of mind and body and by the glorious intercession of the Blessed Mary, always a Virgin, may be delivered from present sadness and enter into the joy of thine eternal gladness.Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 5 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – t Lawrence Justinian (1381-1455) Bishop of Venice, Confessor – Ecclesiasticus 44:16-27; 45:3-20, Matthew 25:14-23 – Scripture search here: https://www.drbo.org/
“Well done, good and faithful servant … Enter thou into the joy of thy Lord.”- Matthew 25:21
REFLECTION – “The Word of the Father, Only-begotten Son of God, Sun of Justice (Mal 3:20), is the great Merchant Who has brought us the price of our redemption. It is a truly precious exchange which we can never value sufficiently, when a King, Son of the King Most High, has become the Coin, the Gold has paid our dues, the Just Man is given for the sinner. Truly unmerited mercy, perfectly disinterested love, astonishing goodness…, it is a completely disproportionate purchase, in which the Son of God is delivered up for the servant, the Creator is put to death for the one He has created, the Lord is condemned for His slave.
O Christ, these are Thine Works, Thou Who descended from Heaven’s brightness into our hellish darkness, to bring light to our gloomy prison. Thou came down from the Right Hand of the Divine Majesty, into our human misery, to redeem the human race, Thou Who descended from the Father’s glory to death on the Cross, to triumph over death and its author. Thou art the only One and there is no other but Thee Who could have been drawn to redeem us through Thine Own Goodness…
Let all the merchants of Teman (Bar 3:23) withdraw from this place … it is not they but Israel [Thy] beloved whom [Thou hast] chosen, Thou Who hide these mysteries from the wise and prudent and have revealed them to those babes and humble servants of Thine (Lk 10:21) … O Lord, I willingly embrace this purchase since it concerns me!… I remember all the things Thou hast done, Thou Who desire that I should keep them alive … Therefore, I shall profit by this talent which Thou hast lent to me until Thy return and will stand before Thee with great joy. O God, grant that I may then hear these sweet words: “Well done, good and faithful servant! Enter thou into the joy of thy Lord” (Mt 25:21).” – St Bernard O.Cist. (1091-1153) Cistercian Monk, known as the Last Father and the Mellifluous Doctor of the Church (Selected sermons, no 42: The Five Purchases).
PRAYER – Grant, we beseech Thee, Almighty God that the venerable feast of Thy blessed Confessor and Bishop, may increase our devotion and promote our salvation. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
AnaStpaul 
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