Quote/s of the Day – 10 March – Laetare Sunday / The Fourth Sunday in Lent
“… Every man is both debtor and creditor… A beggar asks you for alms but you, too, are God’s beggar, for when we pray we are all beggars of God. We stand – or rather, prostrate ourselves – at our Father’s door (cf Lk 11:5); we beseech Him with groans, anxious to receive a grace from Him and this grace is God Himself! What does the beggar ask of you? Bread. And what is it that you are asking of God but Christ, Who said: “I am the Living Bread come down from Heaven” (Jn 6:51).”
St Augustine (354-430) Father and Doctor of Grace
Lord God, Lift Me Up By St John of the Cross (1542-1591)
Lord God, my Beloved, if Thou art still mindful of my sins and wilt not grant my petitions, let Thy will be done, for this is my main desire. Show Thy goodness and mercy and Thou shalt be known for them. If Thou art waiting for me to do good works and upon their performance, Thou wilt grant my petitions, cause them to be accomplished in me, O Lord! Send also, the punishment for my sins, which is acceptable to Thee. For how will I raise myself up to Thee, born and bred as I am, in misery, unless Thou, O Lord, wilt lift me up with the Hand which made me?! Amen
St John of the Cross (1542-1591) Mystical Doctor of the Church
Quote/s of the Day – 9 March – St Gregory of Nyssa (c335–c395) Bishop, Father of the Church
On the Soul and the Resurrection in Two Parts
“[He], Who gives you the day will give you also the things necessary for the day.”
“As no darkness can be seen by anyone surrounded by light, so, no trivialities can capture, the attention of anyone, who has his eyes on Christ.”
“For when one considers the universe, can anyone be so simple-minded, as NOT to believe that the Divine is present in everything, pervading, embracing and penetrating it?”
“It is impossible for one to live without tears, who considers things, exactly as they are!”
“For the purity of Christ and the purity which is manifest in our hearts are identical. Christ’s purity, however, is the Fountainhead; ours has its Source in Him and flows out of Him. Our life is stamped with the beauty of His thought. The inner and the outer man, are harmonised in a kind of music. The mind of Christ is the controlling influence which inspires us to moderation and goodness in our behaviour. As I see it, Christian perfection consists in this – sharing the title which expresses the meaning of Christ’s Name, we bring out this meaning in our minds, our prayers and our way of life.”
“If you draw from Him, the thoughts in your mind and the inclinations of your heart, you will show a likeness to Christ, your Source and Origin, as the gleaming water in a jar resembles the flowing water, from which it was obtained.”
O Good Shepherd, You Whom My Soul Loves By St Gregory of Nyssa (c 335–C 395) Father of the Church
Where are You pasturing Your flock, O good Shepherd, Who carry the whole flock on Your shoulders? (For the whole of human nature is one sheep and You have lifted it onto Your shoulders). Show me the place of peace, lead me to the good grass that will nourish me, call me by name so that I, Your sheep, hear Your voice and by Your speech, give me eternal life. Answer me, You Whom my soul loves. … Show me then (my soul says), where You pasture Your flock, so that I can find that saving pasture too and fill myself with the food of heaven, without which, no-one can come to eternal life and run to the spring and fill myself with the drink of God. You give it, as from a spring, to those who thirst – water pouring from Your side, cut open by the lance, water that, to whoever drinks it, is a spring of water, welling up to eternal life. Amen
This is a tiny excerpt from St Gregory of Nyssa’s commentary on the Song of Songs (Cap 2: PG 44, 802), using the imagery of Psalm 23, appeals to the Lord Jesus Christ for the promised green pastures, restful waters and noonday rest that is the final, eternal destination of those who love God and walk in His ways.
St Gregory of Nyssa (c335–c395) Father of the Church
One Minute Reflection – 9 March – Saturday of the Third Week in Lent – St Frances of Rome Obl.S.B. (1384-1440) Widow – Proverbs 31:10-31, Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“So shall it be at the end of the world. The Angels shall go out and shall separate the wicked from among the just. And shall cast them into the furnace of fire – there shall be weeping and gnashing of teeth.” – Matthew 13:49-50
REFLECTION – “Our Lord was an example of incomparable patience. He bore with a “devil” among His disciples even to His Passion (Jn 6,70). He said: “Let them grow together until the harvest lest you uproot the wheat when you pull out the weeds” (cf. Mt 13,29f.). As a symbol of the Church, He preached that the net would bring back to shore, namely the end of the world, every kind of fish, both good and bad. And He made it known, in various other ways, whether openly or in parables, that there would always be a mixture of good and bad. But, nevertheless, He stresses, that we have to protect the Church’s discipline when He says: “If your brother sins against you, go and tell him his fault between you and him alone. If he listens to you, you have won over your brother” (Mt 18,15)…
Yet today, we see people who think of nothing but stern commandments, who order that troublemakers be reproved, ‘not giving what is holy to the dogs,’ treating, like the publicans, ‘anyone who despises the Church, cutting off the scandalous member from the body‘ (Mt 7,6 ; 18,17 ; 5,30). Their stormy zeal so troubles the Church, that they pull out the weeds before their time and their blindness makes of them enemies, of the unity of Jesus Christ…
Take care not to let these presumptuous thoughts enter our hearts, trying to separate ourselves from sinners, so as not to be soiled by contact with them, wanting to form a band of pure and holy disciples. We will achieve nothing but breaking up our unity, under the pretext of not associating with the wicked. To the contrary, let us remember the parables of Scripture, their inspired words, their striking examples, where we are shown that, until the end of the world and the day of judgement, the bad will always be mingled amongst the good in the Church, without their participation in the Sacraments being harmful to the good, so long as these latter, have not played a part in their sins.” – St Augustine (354-430) Father and Doctor of Grace (On Faith and Works – Excerpt ch 3-5)
PRAYER – O God, Who along with other gifts of Thy grace honoured blessed Frances, Thy handmaid, with the close companionship of an angel, grant, we beseech Thee, that by the help of her intercession we may be made worthy to attain the companionship of Angels in Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 9 March – St Gregory of Nyssa (c335–c395) Bishop, Father of the Church, Brother of St Basil the Great. Another of Gregory’s brothers, called Naucratius, was a Monk. He was the Bishop of Nyssa in Cappadocia from 372 to 376 and from 378 until his death in 395. Born in c335 at Caesarea, Cappadocia and died there in c395 of natural causes. St Gregory was an erudite Theologian, Philosopher. Writer , Defender of orthodoxy against heresy but he possible lacked the administrative ability of his brother, Basil or the contemporary influence of Gregory of Nazianzen but, he was an erudite Theologian who made significant contributions to the Doctrines of the Church, in particular, of the Trinity and the Nicene Creed. St Gregory, together with his elder brother, St Basil the Great (Doctor of the Church) and their great and lifelong friend, St Gregory of Nazianzen (also a Doctor of the Church) are collectively known as the “Cappadocian Fathers.”
The Roman Martyrology reads today: “At Nyssa, the demise of St Gregory, Bishop, brother of the blessed Basil the Great, whose life and erudition have rendered him illustrious. He was expelled from his own City for having defended the Catholic Faith during the reign of the Arian Emperor, Valens.”
Gregory’s eldest sister, St Macrina the Younger, had a great influence on him. A discussion he had with her, as he attended at her deathbed and she looked forward to what lay ahead, was later expanded by Gregory, into a Treatise entitled On the Soul and the Resurrection.
Gregory was born at Caesarea in Cappadocia (south-eastern Turkey), the third son and one of five brothers and five sisters. His father was a Rhetorician and his mother, Emelia an earnest Christian and woman of great personal charm. His elder brother, Basil becamethe Bishop of Caesarea. Gregory had an excellent education as a Rhetorician at Athens. He may have married a lady called Theosebeia, possibly the sister of his friend Gregory of Nazianzen. After some years he became disillusioned with his career as a Professor of Rhetoric.
St Gregory of Nazianzen prevailed on Gregory to devote himself to the service of the Church. He was Ordained in 362. It is not known whether his wife died or accompanied him to Nyssa. He gave himself to studying the Scriptures and the works of the Christian writer Origen.
In 371 Gregory was installed as the Bishop of Nyssa, a small town in Lower Armenia, by his brother Basil. However, a financial scandal, where he appeared perhaps too gentle, caused him to be excluded from his See for two years but he was re-instated in 378. It was only after Basil’s death in 379 that his gifts as a Theologian and Writer developed. He became the mainstay of orthodoxy against the Arians throughout Cappadocia and was one of the champions of orthodoxy at the Council of Constantinople (381). And by the time he died he was a greatly respected figure in the Church. He was also in favour with the Emperor Theodosius, who asked him to preach at the funeral of his daughter Pulcheria. He died in the same year as Theodosius, 395.
Many of Gregory’s writings are extant. In theme, they resemble the writings of the other Cappadocian Fathers – Basil and Gregory Naziazen – asserting the Divinity of Jesus and the Holy Ghost against different forms of Arianism (denying the Divinity of Jesus) and Macedonianism (denying the Divinity of the Holy Ghost) – but probably have a greater clarity and depth. Below is an image of his work ‘On Virginity.’ Among the Greeks he was nick-named ‘The Theologian’ and ‘The Father of the Fathers’.
Our Lenten Journey with the Angels and the Saints – 7 March – Wisdom 7:7-14; Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“For she is an infinite treasure to men! which they that use, become the friends of God” Wisdom 7:14
“Neither do men light a candle and put it under a bushel but upon a candlestick …” Matthew 5:15
Exercise Your Soul
St Clement of Alexandria (c150-c215) Father of the Church
“A well, when pumped regularly, produces purer water. If neglected and no-one uses it, it changes into a source of pollution. Use keeps metal brighter but disuse produces rust.
For, in a word, exercise produces a healthy condition, both in souls and bodies.
So “No-one lights a candle and puts it under a bushel but upon a candlestick that it may give light.”
For of what use is wisdom, if it fails to make those who hear it wise?” (Stromateis 1)
One Minute Reflection – 7 March – “The Month of St Joseph” – – St Thomas Aquinas OP (1225-1274) Confessor, Doctor – Wisdom 7:7-14; Matthew 5:13-19 – Scripture search here: https://www.drbo.org/
“Therefore, whoever breaks one of the least of these commandments and teaches others to do so, will be called least in the Kingdom of Heaven. But whoever obeys and teaches these commandments, will be called greatest in the Kingdom of Heaven.” – Matthew 5:19
REFLECTION – “For what reason then does He call some of these commandments “least,” although they are so magnificent and lofty? Jesus spoke this way because He was about to introduce His own teaching, as a new law . As He humbles Himself and speaks of Himself with great modesty, so He refers to His own teaching in the same manner. In this way, Jesus teaches us to practice humility in everything. And besides, since some suspected His teaching to be a new departure, He temporarily taught it in a more reserved way.
But when you hear “least in the Kingdom of Heaven,” you are to think of nothing but hell and punishment. For it was His practice to speak, not only of the joy the Kingdom brings but also, of the time of the resurrection and the fearful event of the Second Coming.
Think of one who calls a brother a fool. That one, transgresses only one commandment, maybe even the slightest one and falls into hell. Compare that one with another, who breaks all the commandments and instigates others to break them too. Do both have the same relationship to the Kingdom? This is not the argument Jesus is making. Rather, He means, that one who transgresses only one of the commands will, on the final day, be the least—that is, cast out—and last and will fall into hell!” – St John Chrysostom (347-407) Archbishop of Constantinople, Father and Doctor of the Church (The Gospel of Saint Matthew, Homily 16).
PRAYER – O God, Who enlightened Thy Church with the wondrous learning of blessed Thomas, Thy Confessor and enriched her through his holy life, grant us, we beseech Thee, both to understand what he taught and by following his example, to do what he did. Through tJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 6 March – Wednesday of the Third Week in Lent – Ecclesiasticus Sirach 51:13-17; Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“The Kingdom of Heaven is like a treasure hidden in a field.”
Matthew 13:44
“Do not lay up for yourselves treasures on earth, where rust and moth consume and where thieves break in and steal but lay up for yourselves, treasures in Heaven …”
Matthew 6:19-20
“For the man who loves God, it is sufficient to please the One he loves and, there is no greater recompense to be sought, than the loving itself. For love is from God, by the very fact that God Himself is love. The good and chaste soul is so happy to be filled with Him that it desires to take delight in nothing else. For what the Lord says is very true: ‘Where your treasure is, there also will your heart be.’”
St Pope Leo the Great (400-461) ather and Doctor of the Church
“Watch, therefore and pray and labour diligently and do not delay to weave the web of your wedding-garment that you may be found ready and adorned to meet the Bridegroom! And remember daily that He, Who gives you the morning, does not promise you the evening and although He gives the evening, yet promises not the morrow. Spend, therefore, every moment of every hour according to God’s will, as if it were your last and so much the more carefully, as, for every moment, you will have to give the strictest account!
Finally, I warn you to account that day lost, in which you will neither have gained some victory over your evil inclinations and your self-will, although it may have been full of busy action, nor returned thanksgiving to your Lord for His mercies and especially for His bitter Passion endured for you and for His sweet and fatherly correction, when He has made you worthy to receive, at His Hand, the inestimable treasure of suffering.”
Fr Lorenzo Scupoli OSM (c1530-1610)
“Where is the heart which loves? On the thing it loves. Therefore, where our love is, there our heart is held captive. It cannot leave it; it cannot be lifted higher, it cannot go either to the right or the left; see, it is fixed. Where the miser’s treasure is, there is his heart and where our heart is, there is our treasure. And what is so deplorable is that the things which hold us in servitude, are, for the most part, such unworthy things!”
One Minute Reflection – 6 March – “The Month of St Joseph” – Wednesday of the Third Week in Lent Sts Perpetua and Felicity (Died c203) Martyrs – Ecclesiasticus Sirach 51:13-17; Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“The Kingdom of Heaven is like a treasure hidden in a field.” – Matthew 13:44
REFLECTION – “Some of the brethren think that they are excluded from the Holy Ghost’s gifts of grace. Because they neglect to practise the commandments, they do not know that he who has an unadulterated faith in Christ, has within himself, the sum total of all the Divine gifts. Since, through our laziness, we are far from having an active love for Him — a love which shows us the Divine Treasures within us — we naturally think that we are excluded from these gifts.
If, as St Paul says: “Christ dwells in our hearts through faith” (Eph 3:17) and, “all the treasures of wisdom and spiritual knowledge are hidden in Him” (Col 2:3), then, all the treasures of wisdom and spiritual knowledge are hidden in our hearts! They are revealed to the heart, in proportion to our purification by means of the commandments. This is the treasure, hidden in the field of your heart which you have not yet found because of your laziness. Had you found it, you would have sold everything and bought that field. But now, you have abandoned that field and give all your attention to the land nearby, where there is nothing but thorns and thistles! It is for this reason that the Saviour says: “Blessed are the pure in heart, for they shall see God” (Mt 5:8) for He is hidden in the hearts of those who believe in Him.They shall see Him and the riches that are in Him, when they have purified themselves, through love and self-control. And, the greater their purity, the more they will see!” – St Maximus the Confessor (c580-662) Abbot and Theologian (Centuries of love 4:69).
PRAYER – Grant, we beseech Thee, O Lord our God, that we may venerate with unceasing devotion Thy holy Martyrs Perpetua and Felicitas and, although we cannot pay them the honour that is their due, may we at least present to them, our humble homage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 5 March – Tuesday of the Third Week of Lent – 4 Kings 4:1-7; Matthew 18:15-22
“Then Peter came up and said to Him, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.”
Matthew 18:21-22
“Lord, do not hold this sin against them.”
Acts 7:60
“No-one heals himself by wounding another.”
“Our own evil inclinations are far more dangerous, than any external enemies. ”
St Ambrose (340-397) Father and Doctor of the Church
“If a man finds it very difficult to forgive injuries, let him look at a Crucifix and think that Christ shed all His Blood for him and not only forgave His enemies but, even prayed His Heavenly Father, to forgive them too. Let him remember, that when he says the Pater Noster, everyday, instead of asking pardon for his sins, he is calling down VENGEANCE UPON HIMSELF!”
St Philip Neri (1515-1595)
“You must be reconciled to your enemies, speak to them, as if they had never done you anything but good, all your life, keeping nothing in your heart but the charity, which the good Christian should have, for everyone, so that we may all appear with confidence, before the tribunal of God.”
One Minute Reflection – 5 March – Tuesday of the Third Week of Lent – 4 Kings 4:1-7, Matthew 18:15-22 – “The Month of St Joseph”
“Then Peter came up to him and said, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.” – Matthew 18:21-22
REFLECTION – “He is our peace, for He has made both one. Since we think of Christ as our peace, we may call ourselves true Christians, only if our lives express Christ by our own peace. As the Apostle says: He has put enmity to death. We must never allow it to be rekindled in us in any way but, must declare, that it is absolutely dead. Gloriously has God slain enmity, in order to save us, may we never risk the life of our souls by being resentful or by bearing grudges. …
No, since we possess Christ Who is Peace, we must put an end to this enmity and live as we believe He lived. He broke down the separating wall, uniting what was divided, bringing about peace by reconciling in His single person, those who disagreed. In the same way, we must be reconciled not only with those who attack us from outside but also with those who stir up dissension within; flesh then will no longer be opposed to the spirit, nor the spirit to the flesh. Once we subject the wisdom of the flesh to God’s law, we shall be re-created as one single man, at peace. Then, having become one instead of two, we shall have peace within ourselves.
Now peace is defined as harmony among those who are divided. When, therefore, we end that civil war within our nature and cultivate peace within ourselves, we become peace. By this peace we demonstrate that the Name of Christ, which we bear, is authentic and appropriate.
When we consider that Christ is the True Light, having nothing in common with deceit, we learn that our own life also must shine with the rays of that True Light. Now these rays of the Sun of Justice are the virtues which pour out to enlighten us so that we may put away the works of darkness and walk honourably as in broad daylight. When we reject the deeds of darkness and do everything in the light of day, we become light and, as light should, we give light to others by our actions. If we truly think of Christ as our source of holiness, we shall refrain from anything wicked or impure in thought or act and thus, show ourselves to be worthy bearers of His Name. For the quality of holiness is shown, not by what we say but by what we do in life.” – St Gregory of Nyssa (c 335–C 395) – Bishop and Father of the Church (Excerpt from his treatise, On Christian Perfection).
PRAYER – O God, Thou Who sees how we are deprived of all strength, guard us inwardly and outwardly that in body, we may be protected against all misfortunes and in mind, cleansed of evil thoughts and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, be assisted on this earthly pilgrimage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 5 March – Saint Theophilus of Caesarea (Died c217) Bishop, Theologian, Writer , Apologist and Defender of the Faith. Born in Caesarea, Palestine and died c195 of natural causes. Also known as – Theophilus of Palestine.
The Roman Martyrology reads: “At Caesarea, in Palestine, in the time of the Emperor, Severus, St Theophilus, Bishop, who was conspicuous for his wisdom and the purity of his life.”
St Theophilus at Notre-Dame Basilica, Geneva (Switzerland)
Saint Theophilus was born in Caesarea in Palestine around 110. He was educated in a Christian environment and soon became a leader of the local Church. In 189 he was appointed as the Bishop of Caesarea.
He was a prolific Theologian and wrote several works, including the “Letter to Autolycus” an apologetic work defending Christianity against pagan accusations. In this work, Theophilus argues that Christianity is the true religion and that Jesus Christ is the Son of God.
Theophilus was an important leader of the Church. He was one of the main supporters of celebrating Easter on Sunday, according to Western tradition. In 190, he attended a Synod in Caesarea, in which it was decided that Easter would be celebrated on Sunday.
He died in Caesarea of Palestine around 217. He was officially Canonised in the 16th Century with a Feast today, 5 March.
Our Lenten Journey with the Angels and the Saints – 4 March – St Casimir (1458-1484) Confessor, Prince – 4 Kings 5:1-15; Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“The just shall flourish like the palm tree, he shall grow up, like the cedar of Lebanon.” Psalm 91:13
“There were many widows in Israel” Luke 4:25
The Precept of Hospitality
St Ambrose (340-397) Father and Doctor of the Church
“At that time, when the whole human race was afflicted by famine, Elias was sent to a widow? And see how, for each is reserved her own special grace. An Angel is sent to the Virgin, a Prophet to the widow. In the one case it is Gabriel, in the other Elisha. The most excellent chiefs of the number of Angels and Prophet,s are seen to be chosen! But there is no praise, simply in widowhood, unless there be added the virtues of widowhood. For, indeed, there were many widows but one is preferred to all, by whose example of virtue, they are stimulated … The grace of hospitality is not lost sight of by God, Who, as He hHmself relates in the Gospel, rewards a cup of cold water with the exceeding recompense of eternity (Mt 10:42) and compensates the small measure of meal and oil, by an unfailing abundance of plenty …
Why consider the fruits of the earth are private, when the earth itself is common property? … But we turn aside the warnings of a general utterance to our private advantage. God says: “Every tree which has in it the fruit of a tree yielding seed, shall be to you for food and, to every beast and to every bird and to everything that creeps on the earth.” (Gn 1:29-30). By heaping up, we come to want and need. For we cannot hope for the promise if we do not keep God’s will. It is also good for us to attend to the precept of hospitality, to be ready to give to strangers, for we, too, are strangers in the world.
How holy was that widow, who, when pinched by extreme hunger, observed the reverence due to God! She was not using the food for herself alone but was dividing it with her son. A beautiful example of tenderness but, even more of faith! She should not have set anyone before her son, yet, she set the Prophet of God before her own preservation. You may well believe she not only gave him a little food but all she had to live on. She kept nothing back for herself. So hospitable was she that she gave all she had, so full of faith that her trust was total.” – (On Widows).
One Minute Reflection – 4 March – St Casimir (1458-1484) Confessor, Prince – 4 Kings 5:1-15; Luke 12:35-40 – Scripture search here: https://www.drbo.org/
There were many widows in Israel” – Luke 4:25
REFLECTION – “My wretched soul is naked and cold and benumbed, it longs to warm itself at the fIre of Your love… Out of my wide wilderness and the great emptiness of my heart, I have collected only these few tiny twigs, like the widow of Sarepta; so that, when I do come to the tabernacle of my house, I may have a handful of flour and a vessel of oil to eat before I die (1 Kgs 17:10). Or maybe, Lord, I shall not die as quickly as all that! It may be rather that “I shall not die at all but live and declare the works of the Lord” (Ps 117:17).
So I stand in the house of solitude… I open my mouth in Your direction, Lord; I breathe in the Spirit. And sometimes, Lord,… You do put something in my heart’s mouth but You do not permit me to know just what it is. A savour I perceive, so sweet, so gracious and so comforting that… I should seek nothing more. But when I receive this thing, neither by bodily sight, nor by spiritual sense, nor by understanding of the mind, do You allow me to discern what it is. When I receive it, then I want to keep it, and think about it and assess its flavour but forthwith, it has gone… But every time this happens I hear the Lord say to me: “The Spirit blows whither he will. ” And I know, even in myself, that He breathes not, when I will but when He Himself wills…
I know that it is to You alone, O Fount of Life, that I must lift up my eyes, that “in your light I may see light” (Ps 35:10). Towards You, then, Lord, are all things turned… But in the meantime, Lord, how much longer are You going to put me off? How often must my wretched, harassed, gasping soul trail after You? “Hide me,” I beseech you, “in the secret place of Your Face away from the troubles of men, protect me in Your tabernacle from the strife of conguest!” (Ps 30:21).” – William of Saint-Thierry (c 1085-1148) Cistercian Monk, Theologian (The Contemplation of God 12).
PRAYER – O God, Who strengthened St Casimir with the virtue of steadfastness amid the luxuries of a Royal Court and the allurements of the world, we beseech Thee that through his intercession, Thy faithful may treat earthly things as naught and ever aspire to those of Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 3 March – “The Month of St Joseph” – The Third Sunday in Lent – The Third Sunday in Lent – Ephesians 5:1-9; Luke 11:14-28 – Scripture search here: https://www.drbo.org/
“Every kingdom divided against itself is laid waste.” – Luke 11:17
REFLECTION –“No-one can have God as his father, if he does not have the Church as his mother… The Lord warned us of this when He said: “Whoever is not with Me, is against Me and whoever does not gather together with Me, scatters.” The person who breaks the peace and concord of Christ, acts against Christ; the person who gathers together, outside of the Church, scatters the Church of Christ.
The Lord said: “The Father and I are one.” (Jn 10:30) It is also written of the Father, the Son and the Holy Ghost: “These Three are One.” (1 Jn 5:7) From now on, who can believe, that the unity which has its origin in this Divine harmony which is linked with this heavenly Mystery, can be divided up in the Church … through conflicts of will? Whoever does not observe this unity, neither observes the law of God, nor faith, in the Father and the Son – he keeps neither life, nor salvation.
In the Gospel, this sacrament of unity, this bond of concord, in indissoluble cohesion, is shown us through the Lord’s Tunic. It could neither be divided nor torn but they drew lots, so as to know who would put on Christ (Jn 19:24) … It is the symbol of unity which comes from on high!” – St Cyprian of Carthage (c 200- c 258) Bishop and Martyr, Father of the Church (On the unity of the Church).
PRAYER – We beseech Thee, Almighty God, hear the prayers of the humble and stretch forth the right hand of Thine majesty to protect us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Lenten Journey with the Angels and the Saints – 2 March – Saturday of the Second Week in Lent – Ferial Day – Genesis 27:6-40; Luke 15:11-32 – Scripture search here: https://www.drbo.org/
“ It is good to give praise to the Lord and to sing to Thy Name, O most High. To shew forth Thy mercy in the morning and Thy truth in the night.” Psalm 91:2-3
“I shall arise and shall go to my Father” Luke 15:18
A Robe, a Ring and Sandals “Awake, O Sleeper and Rise from the Dead” (Ephesians 5:14)
St Ambrose (340-397) Father and Doctor of the Church
“I shall go to my father and say: ‘Father, I have sinned against Heaven and against you.’” Such is our first confession to our Creator, our merciful Lord, the Judge of our sins. For although He knows all things, God is waiting for an expression of our confession. For “if you confess with your mouth… you will be saved” (Rm 10:10)…
This is how the younger son spoke to himself. But it is not enough just to speak, unless you come to the Father. Where are we to look for Him? Where will we find Him? “He got up.” Get up first of all, you who have hitherto been sitting down asleep. This is what the Apostle Paul says: “Awake, O sleeper and rise from the dead” (Eph 5:14) … Up you get, then and hurry along to the Church — there is the Father, there the Son, there the Holy Ghost. He, Who hears you speaking in the intimate depths of your soul, is coming to meet you and, when you are still far off, He sees you and starts running. He sees your heart; he runs up lest anyone delay you and embraces you … He flings His arms around your neck to raise you up, you who were prostrate, burdened with sins, face to the ground. He turns you over to face Heaven, so that you can seek your Creator there. Christ flings His Arms around you, so as to free your neck from slavery’s yoke and set His gentle yoke upon you… He is embracing you when He says: “Come to me, all you who labour and are burdened and I will give you rest. Take my yoke upon you” (Mt 11:28). Such is His manner of embrace if you repent.
He causes a Robe, a Ring and Sandals to be brought. The Robe is the garment of wisdom… spiritual clothing — the wedding garment. What is the Ring if not the seal of a genuine faith and the imprint of truth? And as for the Sandals — these are the preaching of the Gospel.” – (Commentary on Saint Luke’s Gospel VII).
One Minute Reflection – 2 March – “The Month of St Joseph” – Saturday of the Second Week in Lent – Ferial Day – Genesis 27:6-40; Luke 15:11-32 – Scripture search here: https://www.drbo.org/
“I shall arise and shall go to my Father” – Luke 15:18
REFLECTION – “As the prodigal son, I will return to my Father’s house and I will be welcomed back home. I shall do the same, as he did – will the Father not grant my prayer too? O forgiving Father, here I am at Thy door and I knock, open to me, let me enter, so that I may not ruin myself, go away and die! Thou made me Thy heir and I neglected my inheritance and squandered my goods – from now on, may I be as a mercenary and as a servant to Thee.
As of the tax collector, have mercy on me and I shall live by Thy grace! O Son of God, forgive my sins as Thou did with the adulteress. Save me from the waves, as Thou did with Peter. Have mercy on my lowness, as Thou did for the good criminal and remember me! O Lord, come search for me, like the lost sheep and Thou will find me; carry me on Thy shoulders, Lord, to the house of Thy Father.
As Thou didst, with the blind man, open my eyes that I may see Thy Light! As for the deaf, open my ears, that I may hear Thy Voice! As for the paralytic, heal my disability so that I may praise Thy Name. As for the leper, cleanse me of my sin with Thy hyssop (cf Ps 50:9). As the young girl, the daughter of Jairus, make me live, our Lord. As Peter’s mother-in-law, heal me, for I am sick. As the young boy, the widow’s son, raise me up, that I may stand up again. As Thou did with Lazarus, cry out to me with Thy Own Voice and undo my bandages. For I am dead because of sin, like as for a sickness, raise me up from my ruin that I may praise Thy Name!
I beg Thee, Lord of Heaven and earth, come save me and show me Thy Way, so that I may come towards Thee. Bring me back to Thee, Son of the Good Lord and fill me with Thy Mercy. I will come to Thee and then will I be filled with joy!” – St Jacob of Sarug (c451-521) Bishop, Theologian, Poet, Writer, Father (A poem).
PRAYER – Grant that our fasting may be beneficial to us, we beseech Thee, O Lord, so that by chastising our flesh, we may obtain strength for our souls. Through tJesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 1 March – Friday of the Second Week in Lent and the Feast of the Holy Shroud – – Genesis 37:6-22; Matthew 21:33-46.– Scripture search here: https://www.drbo.org/
“He will bring those evil men to an evil end”
Matthew 21:41
“Little children follow and obey their father. They love their mother. They know nothing of covetousness, ill-will, bad temper, arrogance and lying. This state of mind opens the road to Heaven. To imitate our Lord’s own humility, we must return to the simplicity of God’s little ones.”
St Hilary (315-368) Father and Doctor of the Church
“I see clearly with the interior eye, that the sweet God loves, with a pure love, the creature that He has created and has a HATRED for nothing but SIN, which is more opposed to Him, than can be thought or imagined.”
St Catherine of Genoa (1447-1510)
“Let us then depart, let us depart from Egypt, let us approach Our Lord, let us make provision of good works; let the feet of our affections be bare, let us clothe ourselves with innocence, let us not be satisfied with crying for mercy, let us go forth from Egypt, let us delay no longer. The hour is come to arise from sleep, since we know that He receives sinners; the Angels await our repentance, the Saints pray for it!”
St Francis de Sales 91567-1622) Doctor of the Church
“There is a golden rule which we should always remember as it will be helpful to us in fighting temptation and in resisting discouragement. It is simply this: As long as we implore God’s grace and do all we can and ought, in order to withstand the onslaught of temptation, God will do the rest! If God, nevertheless, allows us to fall, this will be in order to humble us and to make us understand, more clearly that we can do nothing without Him.”
Our Lenten Journey with the Angels and the Saints – 1 March – Friday of the Second Week in Lent and the Feast of the Holy Shroud – – Genesis 37:6-22; Matthew 21:33-46.– Scripture search here: https://www.drbo.org/
“He has not dealt with us according to our sins, nor rewarded us according to our iniquities.” Psalm 102:10
“They seized Him, threw Him out of the vineyard and killed Him.” Matthew 21:39
The Mystery of God’s Vineyard Faith, Love, Obedience, Penance …
St Bernard O.Cist. (1090-1153) Father and Doctor of the Church
“Brethren, if we understand the Lord’s Vineyard to be the Church … it seems to me that we here encounter a significant prerogative. Note,, in a special way, how the Church extended her boundaries all over the world …
By this I understand that company of believers, who were described as “of one heart and soul.” (Acts 4:32) … For during the persecution it had not been so uprooted that it could not be elsewhere replanted and leased “to other tenants, who will deliver the produce … when the season arrives.” No indeed, it did not perish, it changed in a new location; it even increased and spread further afield under the blessing of the Lord. So, brethren, lift up your eyes round about and see if “the mountains were not covered with its shade, the cedars of God with its branches; if its tendrils did not extend to the sea and its offshoots all the way to the river” (Ps 79:11-12).
No wonder this, for it is God’s building, God’s farm (1 Cor 3:9). He waters it, he propagates it, prunes and cleanses it that it may bear even more fruit. When did He ever deprive, of His care and labour that which His right Hand planted? (Ps 79:15). There can be no question of neglect, where the Apostles are the branches, the Lord is the Vine and His Father is the Vinedresser (Jn 15:1-5). Planted in faith, its roots are grounded in love, dug in with the hoe of discipline, fertilised with penitential tears, watered with the words of preachers and so, it abounds with the wine which inspires joy, rather than debauchery, wine full of the pleasure which is never licentious. This is the wine which gladdens the heart (Ps 103:15) … Be consoled, daughter of Sion! Yours is to wonder at the Mystery, rather than bewail the harm — let your heart be expanded to gather together, the fullness of the pagans!” — (Extract from Sermon 30 on the Song of Songs)
Our Lenten Journey with the Angels and the Saints – 29 February – Thursday in the Second Week of Lent – Jeremias 17:5-10, Luke 16:19-31 – Scripture search here: https://www.drbo.org/
“ I am the Lord Who search the heart and prove the reins: Who give to everyone according to his way and according to the fruit of his devices.” Jeremias 17:10
“The poor man died and was carried by the Angels to Abraham’s bosom. The rich man also died and was buried and in Hades, being in torment, he lifted up his eyes and saw Abraham, far off and Lazarus in his bosom. …” Luke 16:22-23
True Wealth, True Poverty
St Augustine (354-430) Father & Doctor of the Church
“When I say that God does not incline His ear to the rich man, do not go so far as to think, my friends that God fails to answer those who have gold and silver, servants and lands. If they were born in that state and occupy that class of society, let them call to mind the saying of the Apostle Paul: “Tell the rich in the present world, not to yield to pride” (1Tm 6:17). People who do not yield to pride are poor before God, Who inclines His ear to the poor and needy (Ps 85:1). Indeed, they know their hope does not lie in gold or silver, or in those things, of which they have an abundance, for a time. It suffices that possessions are not causing their loss and that, if they do nothing for their salvation, at least they are not an obstacle to it … Therefore, when someone despises those things that feed one’s pride, he is one of God’s poor and God inclines His ear towards him, for He knows the troubles of his heart.
It is true, my brethren that the poor man Lazarus, covered with sores, who lay at the rich man’s door, was carried by Angels into the bosom of Abraham. This is what we read and believe. Whereas ,the rich man, who was clothed in purple and fine linen and feasted splendidly everyday, was thrown down to the torments of hell.
But was it really the merit of his destitution which won for the poor man, his being carried away by Angels? And was the rich man delivered up to torment because of his lavish lifestyle? We need to acknowledge that it was humility which was honoured in that poor man and pride which was punished in the rich man!” – (Discourses on the Psalms 85,3).
Our Lenten Journey with the Angels and the Saints – 28 February – St Gabriel of the Sorrowful Virgin/Gabriel Possenti CP (1838-1862) Confessor, – 1 John 2:14-17; Mark 10:13-21 – Scripture search here: https://www.drbo.org/
“He will not deprive, of good things, those who walk in innocence. O Lord of hosts, blessed is the man who trusts in Thee!” Psalm 83:13
“One thing is lacking to thee; go, sell whatever thou has and give to the poor and thou shalt have treasure in Heaven and come, follow Me.” Mark 10:21
Let Us Hate Our Sins and Love Him Who Will Exact Punishment for Them.
St Augustine (354-430) Father and Doctor of Grace
“What then should the Christian do? He ought to use the world, not become its slave. And what does this mean? It means having, as though not having.
So says the Apostle: “My brethren, the appointed time is short — from now on, let those who have wives, live as though they had none and those who mourn, as though they were not mourning and those who rejoice, as though they were not rejoicing and those who buy, as though they had no goods and those who deal with this world, as though they had no dealings with it.”
For the form of this world is passing away. But I wish you to be without anxiety. He who is without anxiety waits without fear until his Lord comes. For what sort of love of Christ is it to fear His coming? Brothers, do we not have to blush for shame? We love Him, yet we fear His coming! Are we really certain that we love Him? Or do we love our sins more? Therefore, let us hate our sins and love Him Who, will exact punishment for them. He will come whether we wish it or not. Do not think that because He is not coming just now, He will not come at all. He will come, you know not when and provided He finds you prepared, your ignorance of the time of His coming, will not be held against you.” (A Discourse on Psalm 95)
One Minute Reflection – 28 February – “The Month of the Most Holy and Blessed Trinity”– St Gabriel of the Sorrowful Virgin/Gabriel Possenti CP (1838-1862) Confessor, – 1 John 2:14-17; Mark 10:13-21 – Scripture search here: https://www.drbo.org/
“One thing is lacking to thee; go, sell whatever thou has and give to the poor and thou shalt have treasure in Heaven and come, follow Me.” – Mark 10:21
REFLECTION – “Blessed is the poor man who cried and whom the Lord heard. Blessed is the man poor in offence. Blessed is the man poor in vices. Blessed is the poor man, in whom the prince of this world finds nothing. Blessed is the poor man who, is like that Poor Man Who, although He was rich, became poor for our sake. Matthew fully revealed this when he said, “Blessed are the poor in spirit.” One poor in spirit is not puffed up, is not exalted in the mind of his own flesh. This Beatitude is first, when I have laid aside every sin and I have taken off all malice and I am content with simplicity, destitute of evils. All that remains is that I regulate my conduct. For what good does it do me to lack worldly goods, unless I am meek and gentle?
Although there are many charms of delights in riches, yet there are more incentives to practice virtues. Although virtue does not require assistance and the contribution of the poor person, is more commended, than the generosity of the rich, yet with the authority of the heavenly saying, He condemns, not those who have riches but those who do not know how to use them. The pauper is more praiseworthy who gives with eager compassion and is not restrained, by the bolts of looming scarcity. He thinks that he who has enough for nature, does not lack. So the rich person is the more guilty, who does not give thanks to God, for what he has received but vainly hides wealth given for the common use and conceals it, in buried treasures. Then the offence consists, not in the wealth but in the attitude.
Purify yourself with your tears. Wash yourselves with mourning. If you weep for yourself, another will not weep for you…. One who is a sinner weeps for himself and rebukes himself, that he may become righteous, for just people accuse themselves of sin. Let us pursue order because, it is written, “Set in order love in me.” I have laid down sin. I have tempered my conduct. I have wept for my transgressions. I begin to hunger. I hunger for righteousness. The sick, when he is seriously ill, does not hunger because, the pain of the illness excludes hunger. What is the hunger for righteousness? What is the bread of which it is said, “I have been young and am old and I have not seen the righteous man forsaken, nor his seed begging bread?” Surely, one who is hungry, seeks increase of strength. What greater increase of virtue is there, than the rule of righteousness?” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church( Exposition on the Gospel of Luke, 5).
PRAYER – O God, Who taught blessed Gabriel to meditate continually on the sorrows of Thy most sweet Mother and Who, through her, exalted him by the glory of a holy life and miracles; grant us, we beseech Thee, through his intercession and example so to share in the sorrows of Thy Mother that her motherly protection may save us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
One Minute Reflection – 27 February – Tuesday in the Second Week of Lent – Ferial Day – 3 Kings 17:8-16; Matthew 23:1-12 – Scripture search here: https://www.drbo.org/
“Whoever exalts himself will be humbled and whoever humbles himself will be exalted.” … Matthew 23:12
REFLECTION – “Humility is a secret power the saints receive when they bring all their life’s ascetical practices to a successful conclusion. For indeed, this power is only bestowed on those who attain to the perfection of virtue, through the strength of grace … It is the same power the blessed Apostles received in the form of fire. Our Saviour commanded them, in fact, not to leave Jerusalem until they had received the power from on high (Acts 2:3; 1:4). Here Jerusalem stands for virtue — the power is humility and the power from on high, is the Paraclete, in other words the Consoler Spirit.
Now this is exactly what Sacred Scripture had said – these Mysteries are revealed to the humble (Lk 10:21). To the humble it is given to receive, within themselves, that Spirit of revelation which uncovers mysteries. That is why certain saints have said that humility is that which brings the soul to fulfilment, in divine contemplation. So let no-one start thinking they have attained complete humility because, at some moment, a thought of compunction came to them or because they shed a few tears …. But if someone has overcome every contrary spirit …, if he has overturned and subjected all the strongholds of the enemy and, if he then feels that he has received that grace in which “the Spirit bears witness to our spirit” (Rom 8:16) in the Apostle Paul’s words, then there is the perfection of humility. Blessed are they who possess it. For they continually embrace the breast of Jesus (cf Jn 13:25).” … St Isaac the Syrian of Nineveh (c 613-c 700) Bishop of Nineveh, Monk at Mosul – Ascetical discourses, 1st series, no 20
PRAYER – From all perils of soul and body defend us, O Lord, we beseech Thee and by the intercession of the blessed and glorious ever Virgin Mary, Mother of God, of blessed Joseph, of Thy blessed Apostles Peter and Paul and of all the Saints, graciously grant us safety and peace that all adversities and errors being overcome, Thine Church may serve Thee in security and freedom. Through t Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 26 February – Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“The Kingdom of Heaven is like a treasure hidden in a field.”
Matthew 13:44
“Do you wish your prayer to fly toward God? Make for it two wings – fasting and almsgiving!”
St Augustine (354-430) Father and Doctor of Grace
“What is a man’s treasure but the heaping up of profits and the fruit of his toil? For, whatever a man sows, this too will he reap and each man’s gain, matches his toil and where delight and enjoyment are found, there the heart’s desire is attached. Now, there are many kinds of wealth and a variety of grounds for rejoicing – every man’s treasure is that, which he desires. If it is based on earthly ambitions, its acquisition makes men not blessed but wretched. … By distributing what might be superfluous to support the poor, they are amassing imperishable riches, so that what they have discreetly given, cannot be subject to loss. They have properly placed those riches, where their heart is – it is a most blessed thing, to work to increase such riches, rather than to fear that they may pass away.”
St Pope Leo the Great (400-461) Father and Doctor of the Church
“Let your tongue be poor with them in converse but let your hands be rich to distribute out of your abundance!”
Our Lenten Journey with the Angels and the Saints – 26 February – St Margaret of Cortona (1247–1297) Penitent – Sirach 51:13-17, Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“The Kingdom of Heaven is like a treasure hidden in a field; he who finds it, hides it and in his joy, goes and sells all that he has and buys that field.” Matthew 13:44
“For where your treasure is, there also will your heart be.” Luke 12:34
ALMSGIVING
St Peter Chrysologus (c400-450) Bishop of Ravenna Father and “Doctor of Homilies”
“All this is what that treasure brings about. Either through almsgiving, it raises the heart of a man into Heaven, or through greed, it buries it in the earth!
That is why He said, “For where your treasure is, there your heart will be also.” O man, send your treasure on, send it ahead into Heaven, or else your God-given soul will be buried in the earth. Gold comes from the depth of the earth — the soul, from the highest Heaven. Clearly, it is better to carry the gold to where the soul resides, than to bury the soul in the mine of the gold. That is why God orders those, who will serve in His army here below, to fight as men stripped of concern for riches and unencumbered by anything. To these he has granted the privilege of reigning in Heaven.” (Sermon 22)
One Minute Reflection – 26 February – “The Month of the Most Holy and Blessed Trinity” –St Margaret of Cortona (1247–1297) Penitent – Sirach 51:13-17, Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“Again, the Kingdom of Heaven is like a merchant in search of fine pearls. When he finds a single pearl of great price, he goes and sells all that he has and buys it.” – Matthew 13:45-46
REFLECTION – “For the man who loves God, it is sufficient to please the One he loves and, there is no greater recompense to be sought, than the loving itself. For love is from God, by the very fact, that God Himself is love. The good and chaste soul is so happy to be filled with Him that it desires to take delight in nothing else. For what the Lord says is very true: – ‘Where your treasure is, there also will your heart be.’
What is a man’s treasure but the heaping up of profits and the fruit of his toil? For whatever a man sows, this too will he reap and each man’s gain, matches his toil and where delight and enjoyment are found, there the heart’s desire is attached. Now there are many kinds of wealth and a variety of grounds for rejoicing – every man’s treasure is that, which he desires. If it is based on earthly ambitions, its acquisition makes men not blessed but wretched.
But those who enjoy the things that are above and eternal, rather than earthly and perishable, possess an incorruptible, hidden store, of which the Prophet speaks: ‘Our treasure and salvation have come, wisdom and instruction and piety, from the Lord: these are the treasures of justice.’ Through these, with the help of God’s grace, even earthly possessions are transformed into heavenly blessings. It is a fact that, many people use the wealth, which is either rightfully left to them or otherwise, acquired, as a tool of devotion. By distributing what might be superfluous to support the poor, they are amassing imperishable riches, so that what they have discreetly given, cannot be subject to loss. They have properly placed those riches, where their heart is, – it is a most blessed thing, to work to increase such riches, rather than to fear that they may pass away.” – St Pope Leo the Great (400-461) Bishop of Rome and Great Western Father and Doctor of the Church (An excerpt from Sermon 92).
PRAYER – Grant, we beseech Thee, O Lord our God, that we may imitate Thy holy Penitent Margaret, may we at least present to her, our humble homage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Quote/s of the Day – 25 February – The Second Sunday in Lent – Thessalonians 4:1-7; Matthew 17:1-9 – Scripture search here: https://www.drbo.org/
“Lord, it is good for us to be here …”
Matthew 17:4
“I know a man in Christ— whether he was in or outside the body, I do not know, God knows— who was snatched up to the third heaven. . . and heard secret words, words which it is not granted to man to utter.”
2 Corinthians 12:2-4
“They shall see God.” Matthew 5:8
“You will surely not be allowed to see with an impure heart what one can only see with a pure heart. You will be moved away, put at a distance, you will not see! The vision of God is promised ONLY to people with a pure heart. This is not without a reason, since the eyes which allow us to see God are in the heart. Those are the eyes the Apostle Paul was talking about when he said: “May He enlighten your innermost vision” (Eph 1:18). So, at the present time because of their weakness, those eyes are enlightened by faith; later, because of their strength, they will be enlightened by vision… “Now we see indistinctly, as in a mirror; then we shall see face-to-face.”
St Augustine (354-430) Father and Doctor of the Church
“You will begin to taste, even in this life, a foretaste of eternal life, for the principal beatitude of the soul in Heaven, is to be confirmed forever in the Will of the Father. Thus, it tastes the divine sweetness. But it will never taste it in Heaven, if it is not clothed with it on earth, where we are pilgrims and travellers. When it is clothed with it, it tastes God by grace in its troubles; its memory will be full of the Blood of the Lamb without blemish; its mind will be opened and contemplate the ineffable love that God has made known in the Wisdom of His Son and the love it finds, in the Holy Spirit’s goodness, casts out self-love and love for created things, to love only God. So do not be afraid … but suffer with joy, so as to conform yourself to the Will of God.””
St Francis de Sales (1567-1622) Doctor Caritatis
“At His Transfiguration Christ showed His disciples, the splendour of His Beauty, to which He will shape and colour, those who are His : ‘He will reform our lowness configured to the Body of His Glory.”
St Thomas Aquinas (1225-1274) Doctor of the Church
One Minute Reflection – 25 February – “The Month of the Most Holy and Blessed Trinity” – The Second Sunday in Lent – Thessalonians 4:1-7; Matthew 17:1-9 – Scripture search here: https://www.drbo.org/
“His Face shone like the sunand His garments became white as snow.” – Matthew 17:2
REFLECTION – “The Lord displays His glory before chosen witnesses and makes illustrious that bodily shape which He shared with others, with such splendour that His countenance shone like the sun and His garments were as white as snow. In this Transfiguration, the chief object was to remove the scandal of the Cross from the hearts of the disciples and, to prevent their faith being disturbed, at the humiliation of His voluntary Passion, by revealing the excellence of His hidden dignity. But, with no less foresight, the foundation was laid, of the hope of holy Church, that the whole Body of Christ, might realise, with what a change it was to be endowed and that the members, might promise themselves, a share in that honour which had shone forth in their Head.
But to confirm the Apostles and to lead them onto all knowledge, still further, instruction was conveyed by this miracle. For Moses and Elias, that is, the law and the prophets, appeared talking with the Lord, so that, in the presence of these five men, might most truly be fulfilled, what was said – In two or three witnesses every word stands. What more stable, what more steadfast, than the Word, in the proclamation of which, the trumpet of the Old and of the New Testaments, sounds forth and the records of ancient witnesses, agree with the teaching of the Gospel? For the pages of both Covenants corroborate each other and He, Whom, under the veil of Mysteries, the types that went before, had promised, is displayed clearly and manifestly by the splendour of His present glory.
The Apostle Peter, therefore, being stirred by the revelation of these Mysteries, despising things worldly and scorning things earthly, was carried away by a certain excess of mind, to the desire of things eternal and, being filled with rapture at the whole vision, longed to make his abode with Jesus, in the place where he was gladdened by the sight of His glory. And so also he says: Lord, it is good for us to be here: if Thou wilt, let us set up here, three tents, one for Thee and one for Moses and one for Elias. But to this proposal the Lord made no reply, signifying that what he asked was not indeed wicked, but irregular, since the world could not be saved, except by Christ’s Death and by the Lord’s example in this, the faithful were called upon to believe that, although there ought not to be any doubt about the promises of happiness, yet, we should understand that, amid the trials of this life, we must ask for power to endure, rather than for glory.” – St Leo the Great (400-461) Pope, Father and Doctor (Sermon on the Transfiguration – excerpt).
PRAYER – O God, Thou Who sees how we are deprived of all strength, guard us inwardly and outwardly that in body, we may be protected against all misfortunes and in mind, cleansed of evil thoughts and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, be assisted on this earthly pilgrimage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 25 February – Saint Caesarius of Nazianzen (c329-369) Single Celibate Layman, a prominent Physician and Politician, Son of Saint Gregory of Nazianzen the Elder and Saint Nonna, Brother of Saint Gorgonia and Saint Gregory of Nazianzen. Born in c329 in Arianzus, near Nazianzen in modern day Turkey and died in c369 in Constantinople of natural causes. Patronages – of Physicians and bachelors.
It is maintained by historical writers that, while Caesarius and his brother Gregory were very close, they were very different characters. As Gregory pursued a devout religious life, his vivacious, outgoing brother was at home in the world of Byzantine politics. The two were complementary figures; Caesarius relied on his brother to guide him through troubles, while he encouraged Gregory’s literary and rhetorical talents.
The younger son of Gregory the Elder, the Bishop of Nazianzen and his wife, Nonna, Caesarius was born at the family villa of Arianzus, near Nazianzen. He probably studied at Caesarea Mazaca in Cappadocia in preparation for the elite school of Alexandria in Egypt. His favourite studies there were geometry, astronomy and especially medicine. In the last-named science, he surpassed all his fellow students.[
His fame as a Physician spread quickly and in 355 he travelled to the Imperial Capital of Constantinople. About 3 years later, in 358, Caesarius had already acquired a great reputation for his medical skill in Constantinople, when his brother Gregory, homeward bound from Athens, arrived ther. Caesarius sacrificed a remunerative and honourable post to return with Gregory to their home near Nazianzen.
The Capital, however, soon proved to be too great an attraction for him and he returned there to eventually become an eminent Physician at the Byzantine Court of Emperor Constantius II and then, much to the regret of his family, at that of Julian the Apostate. But Julian failed in his efforts to win him over to briefly restored Paganism. Caesarius, more appreciative of his Faith than of imperial favour, ultimately left the Court but returned to Constantinople after Julian’s death in 363.
Under the Emperor Valens, Caesarius became Quaestor of Bithynia, a position which included the treasury and tax collection responsibilities. After escaping from the earthquake which shook Nicaea (11 October, 368), his brother wrote to him, pleading with him to leave his political position and withdraw to a religious life. However, Caesarius was suddenly killed by the widespread Plague which followed the earthquake, shortly after having received Baptism which he, like many others at the period, had deferred until late in life.
After his death, his very considerable estate was rapidly pillaged by servants and creditors. His brother Gregory insisted that what remained of the estate be distributed to the poor and to surviving relatives. His remains were interred at Nazianzen, where his brother delivered the funeral Sermon in the presence of his parents. In the Sermon, “On His Brother: St Caesarius” St Gregory portrays Caesarius as a model Christian devotion and asceticism, providing the main source for the details of his life and setting the groundwork for his elevation to the honour of Sainthood.
One Minute Reflection – 24 February – Feast of St Matthias – Acts 1:15-26, Matthew 11:25-30 – Scripture search here: https://www.drbo.org/
“Thou hast hid these things from the wise and prudent and revealed them to the little ones.” – Matthew 11:25
REFLECTION – “When more obscure Mysteries are presented to your timid nature by your faith, Christian soul, take courage and say [like Mary], “ How shall this be done …?” (Lk 1:34), not in a controversial spirit but with the love of a disciple. Let your questioning be your prayer, your love, your piety, your humble desire – not seeking to plumb the depths of God’s majesty but looking for salvation, in the healing acts of the God, Who saves us. …
No-one “knows a man’s thoughts, except the spirit of the man which is in him; so also, no-one comprehends the thoughts of God, except the Spirit of God” (1 Cor 2:11). Hasten then to be a sharer in the Holy Spirit. He is present when He is called upon; nor could He be called upon, if He were not present. When, on being called upon, He comes, it is with the abundance of the blessings of God. He is the flowing of “the river which gives joy to God’s city” (Ps 45:5). And if, when He comes, He finds you humble and still and respecting the Words of God, He will rest upon you (Lk 1:35) and He will reveal to you, what God the Father withdraws from the wise and prudent of this world and those things, will begin to dawn upon you which Wisdom (1 Cor 1:24) could say to the disciples when on this earth but which they were unable to bear, until the Spirit of Truth came, Who was to teach them all Truth (Jn 16:12-13).” – William of Saint-Thierry O.Cist.
PRAYER – O God, Who added blessed Matthias to the company of Thy Apostles, grant, we beseech Thee, that by his intercession we may ever be aware of the depth of Thy love for us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
AnaStpaul 
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