Category: OPEN HOUSE…Conversations with…

Posted in PREPARATION for DEATH, QUOTES on DEATH, Quotes on SALVATION, The LAST THINGS

Thought for the Day – 30 September – CONSIDERATION XII: The Importance of Salvation

Posted on by AnaStpaul

Thought for the Day – 30 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XII

The Importance of Salvation
“We beseech you, brethren, …. to do your own business.”
(i Thess iv: 10, 11).

FIRST POINT:
THE “business” of eternal salvation is assuredly an affair which is to us more important than any other and yet, it is the most neglected by Christians. They spare neither time nor diligence to attain that post, or to gain that lawsuit. To conclude that marriage, how many counsels, how many steps are taken? they neither eat nor sleep.

And yet, to secure eternal salvation, what do they do? how do they live? They do nothing, nay, they do all things to lose it! and the larger number of Christians so live, as if death, judgement, hell, Heaven and eternity could not be an article of faith but fables invented by the poets. If they lose a lawsuit or a harvest, what grief do they not feel? What pains do they not take to repair the loss? If they lose a horse or a dog, what diligence do they not exercise to find it?
They lose the grace of God; they sleep, they jest and they laugh.
Wonderful fact! All are ashamed to be called negligent in the affairs of the world and yet, how many are not ashamed to neglect the affairs of eternity which is all-important! They deem the Saints to be wise, since they have attended solely to their salvation and then, they attend to all other things of the world and not at all to the soul!

But, says St Paul, do you, my brethren, do you, attend only to that great concern which you have, of your eternal salvation; for this is the only affair which.is important to you.
“We beseech you, brethren, …. to do your own business.” Let us then be persuaded, eternal salvation is for us, the concern of the last importance, the one concern and, it is an irreparable concern if ever we make a mistake.
It is the most important concern : yes, since it is an affair of the greatest consequence; it concerns the soul which, if lost, all
is lost!
St Chrysostom tells us that the soul ought to be more precious to us than all the goods of the world. It is sufficient to know, in order to understand this, God Himself has given His Son to die to save our souls: “God so loved the world, that He gave His Only-Begotten Son.” (St John iii: 16).
And the Eternal Word did not refuse to purchase them with His own Blood. “Ye are bought with a price.” (i Cor vi: 20).
So that, as a holy Father observes: “The redemption of man was effected at so precious a price, man seemed to be of equal value to God.”

Hence our Blessed Lord said: “What shall a man give in
exchange for his soul?” (St Matt xviz: 26). If the soul, then, be of so great a value, for what worldly goods, shall a man exchange and so lose it?

St Philip Neri had reason to call him mad, who does not attend to the salvation of his soul. If on this earth there were men, mortal as well as immortal and the mortal men beheld those who were immortal, wholly concerned with the things of this world in acquiring honours, possessions and in worldly amusements, they would certainly exclaim: “Oh, madmen who ye are. You are able to gain eternal goods and do you strive after these alone which are miserable and transitory? And is it for these that you condemn yourselves to eternal pains in the next life? Leave us, unhappy, who can only think of these earthly things, for whom all will end in death.”

But no, since we are all immortal, how is it that so many endanger the soul for the miserable pleasures of this world? How is it, says Salvian, Christians believe there is a judgement, a hell, an eternity and yet live without fearing them?

Affections and Prayers

Ah, my God, how have 1 spent the many years which Thou
hast given me, to the end that I might attain eternal salvation!
Thou, my Redeemer, hast purchased my soul with Thy Blood
and Thou hast consigned it to me, to the intent that I might
attend to its salvation and I, have only attended to the losing
of it, by offending Thee, Who has so greatly loved me.

I thank Thee, for still Thou art giving me time to repair this great loss which I have made. I have lost my soul and Thy bountiful favour. Lord, I repent and grieve with my whole heart. Alas! pardon me, for I resolve from this day forth to sacrifice everything, even life, rather than Thy friendship. I love Thee above every good and I resolve to love Thee ever, O Highest Good, worthy of infinite love.
Help me, my Jesus, in order that this, my resolution, may not be like other past resolutions,which are all so many betrayals. Make me to die ratker than to turn again and offend Thee, and cease to love Thee.

Posted in AUGUSTINIANS OSA, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on TEMPTATION, QUOTES on the DEVIL/EVIL, QUOTES on TIME

Thought for the Day – 29 September – CONSIDERATION XI, Third Point: The Value of Time – “Redeeming the time …”

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Thought for the Day – 29 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XI

The Value of Time
“Redeeming the time because the days are evil.”
(Eph v: 16)

THIRD POINT:
“Walk while ye have the light.” (St John xii: 35).
We must walk in. the way of the Lord during life, while we have the light, for this light will be lost in death. The time of death is not the time to prepare but to already find ourselves prepared.
“Be ye ready.”

When death comes, nothing can be done; what is then done is done. … And what are we doing? We know for certain that within a short time and, it may happen at any hour, the most important trial we can undergo, will take place which will be the trial of our eternal salvation and shall we now lose time.
Some will say ‘but I am young, after some years I will give myself to God.‘ But I answer, ‘You know the Lord cursed the fig-tree He found without any fruit, although it was not the time for fruit, as is noticed in the Gospel.‘
“For the time of figs was not yet.” (St Mark xi: 13). By this Jesus Christ wished to show us that man, at every time, even at the time of youth, ought to yield the fruits of good works, otherwise he will be cursed and, for the future, will yield no fruit.
“No man shall eat fruit of thee hereafter, forever.” Thus did the Redeemer speak to that tree and even thus does He curse that one whom He calls but who resists His call.

The devil considers the time of our life to be but short and, for that reason, he loses no time in tempting us.
“The devil is come down unto you, having great wrath because he knoweth, he hath but a short time.” (Rev xii: 12). The enemy loses no time in tempting us that we may be lost and shall we lose any time in seeking to be saved? Others will say: “But what harm can I be doing.“
O God, is it not doing harm, to waste time in play, or in useless conversations which can bring no profit to the soul Perhaps God grants this time to you, that you may waste it Holy Scripture tells us, no! for “defraud not thyself of the good day.” (Ecclus xiv: 14). Those labourers, of whom St Matthew writes, did not do evil but they wasted their time and for this they were reproved by the master of the vineyard. “Why stand ye here all the day idle?” (St Matt xx: 6).
At the day of judgment Jesus Christ will ask us for an account of every idle word spoken. Any time which is not employed for God is time wasted! Therefore, does the Lord exhort us, saying: “Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave whither thou goest.” (Eccles ix: 10).

A Teresian nun once observed that, in the life of the Saints there is no to-morrow; tomorrow is for sinners alone, who are ever saying, some day, some day. until death comes to overtake them.
“Behold, now is the accepted time.” (2 Cor vi: 2).
“To-day, if ye will hear His Voice, harden not your hearts.” (Ps xcv: 8). God now calls upon you to do good; do it at once because, when to-morrow comes, either there maybe no more time, or God may never call thee again!

And if, during the time which is past, you have unfortunately spent it in offending God, try to mourn over the sin during the life remains to you.
As King Hezekiah proposed to do, “I shall go softly all my years in the bitterness of my soul.” (Isa xxxviii: 15). God gives you your life hat you may now, in some measure, redeem the time lost.
“Redeeming the time because the days are evil.” (i Eph v: 16).
St Augustine comments upon this: “Thou redeemest the time, if the things thou hast neglected to do, thou doest now.”
St Jerome observes of St Paul, although he was the last of the Apostles, yet he was the first in merits because of all he did after he was called. Let us consider, that if there were nothing else, at each moment we could increase our store of eternal goods.
If it were granted to you to gain as much land as you could walk round or, as much money as you could count, in one day, would you not make haste to walk round or to count it? And you can gain eternal treasures in one moment and yet, are you willing rather, to waste the time?
What you can do to-day, do not say you can do it to-morrow because this day will be lost to you and it will never return. …

Affections and Prayers

No, my God, I will no longer waste this time which Thou, in
Thy Mercy, dost grant me. I deserve now to be weeping
fruitlessly in everlasting punishment. I thank Thee for having
preserved me in life. Therefore, for the days which may remain to me, I will live only to Thee. … I wish to weep over
the offences I have committed against Thee and whilst weeping, I feel certain that Thou wilt pardon me; for the prophet assures me: “Thou shalt weep no more; He will be very gracious unto thee. ” (Isa xxx: 19).

If I were now in hell I could never love Thee more but now I love Thee and hope ever to love Thee. If I were now in hell, I should never more be able to ask Thee for more grace but now, I can hear Thee saying: “Ask and it shall be given unto you.” Therefore, since I can still ask Grace of Thee, these two gifts will I ask, O God of my soul – give me perseverance in Thy Grace and give me Thy Love and then do with me what Thou wilt.
Grant that at every moment of life which may remain to me, I may ever commend myself to Thee, my Jesus, by saying:
“Lord, help me, Lord, have mercy upon me; let me never more offend Thee; let me ever love Thee.”

Posted in PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on DEATH, QUOTES on TIME

Thought for the Day – 28 September – CONSIDERATION XI, Second Point: The Value of Time – Oh, time forever lost!

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Thought for the Day – 28 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XI

The Value of Time
“Redeeming the time because the days are evil.”
(Eph v: 16)

SECOND POINT:
There is nothing more precious than time but yet there is nothing less valued and more despised by men.
This is what St Bernard deplores, when he says: “The days of salvation pass away and few reflect that the day which has passed away from him, can never return.”
That gambler will be seen to waste both day and night in play; if he is asked what he is doing, he answers: “We are passing time away.” Another idler will be seen to loiter about the streets, for whole hours together, looking at those who pass by, either speaking of wicked, or else about useless things ; if he is asked what he is doing, he answers: “I am passing the time.”
Poor, blind ones! who are wasting so many days, days which will never return.

O despised time, thou wilt be the thing most desired by the
worldly at the time of death. They will desire one more year,
one more month, one more day but they will not have it, they
will then hear it declared, that “time shall be no longer.” What would not each one of those give for one more week, one more day, in order the better to clear his conscience. St Lawrence Justinian observes. each one of these will then be willing to give up everything to obtain only one hour more. But this hour will not be given them; the Priest who is with them will say, there is no more time for thee; “Depart, O Christian soul, from this world.”

Nevertheless, the prophet bids us remember God and obtain
His grace before the light shall fail: “Remember now
thy Creator … while the sun or the light … be not darkened. ” (Eccles xii: I, 2).
How it distresses a pilgrim when he finds out that he has wandered from the correct way and it is already night and there is no longer time to find the proper path. This will be the distress when death comes to him, who has lived for many years but who has not spent those years in loving God: “The night cometh, when no man can work.” (St John ix: 4). Death will be to him the time of night, when he will be able to do nothing.
“He hath called the time, against me.” (Lament i: 15, Vulg). His conscience will then remind him of the time he has had and how he has squandered it in the ruin of his soul; the many calls and graces he has received from God to become holy and yet, was not willing to profit by all this and then, he will behold the way closed against him! Then will he weep and say: “Oh, fool I have been! Oh, time forever lost! Oh, wasted life! Oh, years are lost in which I should have become holy but I did not and now, there is no longer time.” But what will these lamentations and sighs avail, when his life’s scene is forever closing, the lamp is well nigh spent and the dying man is drawing near to that last moment upon which his eternity depends?

Affections andPrayers

Ah, my Jesus, Thou hast given away Thy whole life to save
my soul, there has been no moment of it in which Thou hast
not offered Thyself to the Eternal Father, in order to obtain
pardon and eternal salvation for me and I have lived so
long in the world and until now, I have never spent any time in Thy service. Alas! for everything I have done fills
me with remorse of conscience. My sin has been very grievous.
The good that I have done has been too little and too full of imperfection, of lukewarmness, of self-love and of distraction.

Ah, my Redeemer, it has all been thus because I was forgetful of all Thou hast done for me. I have been forgetful of Thee but
Thou hast never been forgetful of me. Thou hast sought me
whilst I was flying from Thee and hast so often called me to
Thy love. Behold me, my Jesus, I will no longer resist Thee.
Shall I, indeed, wait until Thou dost give me up?
I repent, O my Sovereign Good, for having separated myself from Thee through my sin. I love Thee, O Thou Infinite Good, Thou Who art indeed worthy of infinite love.
Ah, do not allow me ever to waste the time which Thou hi Thy mercy dost grant me. Do Thou ever remember, my beloved Saviour, the love Thou hast borne for me and the pains Thou hast suffered for me. Make me remember all this, so that, during the life that may remain to me, I may only think of loving Thee and pleasing Thee. I love Thee, my Jesus, my love, my all. I promise Thee ever to perform acts of love when I can. Give me holy perseverance. I trust entirely in the merits of Thy Blood.

Posted in AUGUSTINIANS OSA, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on TIME

Thought for the Day – 27 September – CONSIDERATION XI: The Value of Time

Posted on by AnaStpaul

Thought for the Day – 27 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION XI

The Value of Time
“Redeeming the time because the days are evil.”
(Eph v: 16)

FIRST POINT:
WE are told in Holy Scripture to be careful of time which is the most precious thing and the greatest gift, God bestows upon living man.
The Pagans even understood the value of time.
Seneca observed that “the value of time is priceless.”
But the Saints have much better understood it.
St Bernardine of Sienna says: “one single moment of time is of very great importance because, at any one moment, a man may, by one act of contrition or of love, gains the Divine grace and eternal glory.
Time is a treasure which can be found in this life alone; it is to be found neither in Heaven nor in hell. This is the lamentation of the lost in hell,”

Oh, that an hour were given.
They would give anything for one hour in which they might be able to remedy their ruin but this hour they will never have. In Heaven there are no tears but if the blessed could weep, this would be a cause for lamentation that they had lost any time during this life in which they might have acquired greater glory, for such time they now can never have.

And you, my brother, how are you spending the time? And for what reason do you put off until tomorrow that which you can do today?
Remember, that the time which is already past away, is no longer yours; the future is not in your power, the present time alone you have for doing good.
St Bernard warns us, saying: “Wherefore do you presume upon the future, o miserable one, as if the Father had put the times in thy power.”
And St Augustine asks: “Do you count upon a day, who cannot count upon an hour!? How can thou promise thyself the day of tomorrow, if thou knowest not whether one more hour of life will be thine?”
St Teresa thus concludes and says: “If thou art not ready to die today, thou ought to fear, lest thou should die an unhappy death!”

Affections and Prayers

O my God, I thank Thee for the time Thou art giving me to atone, as far as I am able, for .the sins of my past life.
If at this moment Thou shouldst cause me to die, one of my greatest
griefs would be to think of the time I have lost.
Ah, my Lord, Thou didst give me the time to spend in loving Thee and I have spent it by offending Thee.
I deserved to be sent to hell from the first moment I turned away from Thee but Thou hast called me to repentance and Thou hast pardoned me.
I promised never more to offend Thee but since then, how many times have I not again offended Thee and Thou hast again pardoned me? Forever blessed be Thy Mercy!
If it were not Infinite, how could it thus have borne with me? Who else would have shown such patience towards me as Thou hast?
How much I grieve for having offended a God so good!

My dear Saviour, the patience alone Thou hast shown towards me ought to have inspired me with love for Thee. Ah, nevermore allow me to be ungrateful to the love Thou hast borne for me.
Separate me from all things and draw me wholly to Thy Love.

No, my God, I will no longer waste that time which Thou hast
given me to atone for the evil I have done I would spend it all
in serving and loving Thee.
Give me strength, give me holy perseverance. I love Thee, O Thou Infinite Goodness and I hope to love Thee in eternity.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on REPENTANCE, QUOTES on THE WORLD

Thought for the Day – 26 September – CONSIDERATION X, Third Point – How We Must Prepare for Death – Blessed are the dead who die in the Lord.

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Thought for the Day – 26 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION X

How We Must Prepare for Death
“Prepare to meet thy God.”
(Amos iv.:12)

THIRD POINT
It is, moreover, necessary to endeavour each hour we live, to be in such a frame of mind, as we should like to be when dying:
“Blessed are the dead who die in the Lord.” (Apoc xiv: 13).

St Ambrose observes, those persons die a happy death who, when the hour of death arrives, are found already dead to the world, even to those things from which death will come to sever them by force.
So that we must, from this hour, accept the spoiling of our inheritances, separations from our relatives and from all the things of this world. If we do not do this willingly in life, we shall have to do it of necessity, in death but then, with great grief and peril to our eternal salvation.
And for this cause, St Augustine warns us that, in order to die in peace, it is necessary to settle our worldly interests during life and now to dispose, in a proper way, of those earthly goods we shall have to leave, so that, in death, our time may be given to the uniting of ourselves to God. At that time, our thoughts should be of God and Paradise only. Those last moments are too precious to be wasted upon the things of earth. The crown of the elect is perfected in death, for perchance, it is then that we merit most, the crown, by embracing those pains and that death, with resignation and love.

But he will never have these holy feelings in death, who has not practiced them in life. Some devout persons make a practice
(and with great profit to themselves) of renewing every month,
a certain desire for death, imagining themselves to be on their
deathbed, placing themselves, as if in the presence of death.
That which is not done during life, is very difficult to be done
in death.
Sister Catherine of St Albert, who was a faithful servant of God, when dying, said: “I do not sigh because I fear death – for twenty five years I have been expecting it but, I sigh because, I see many deceive themselves by leading a life of sin and thus, delay making their peace with God until the hour of death is come, when, I feel as if I can hardly pronounce the Name of Jesus!”

Therefore, examine yourself, my brother and see whether your
heart is fond of anything which is of the earth – that person, that honour, that house, that money, that conversation, those amusements and reflect – you are not immortal! Some day you will have to leave all these things and perhaps, very soon. Why then are you so fond of them? and thus run the risk of dying a miserable death?
From this hour offer everything to God, being ready to give up all when it shall please Him.
If you wish to die submissive, you must resign yourself to all that may befall you and divest yourself of every earthly affection.
Reflect upon the moment of death and as you would then despise all things, do so now immediatley!
St Jerome observes: “He easily despises all things, who ever regards himself as one about to die.”

If you have not yet decided upon what life you shall lead, make choice of that which you will wish you had chosen at the moment of death and that which will make you die a happy death. If you have already chosen it, do what you will wish you had done in that particular life. Act as if each day were the last of your life, each action were the last, each prayer the last, each Confession the last and each Communion the last. Act as if each hour were your last and stretched upon a bed, you heard this intimated: “Depart out of this world.”
This thought, Oh! how greatly will it help you to walk through life and to separate yourself from this world.
“Blessed is that servant, whom when his Lord cometh, He shall find so doing.” (St Matt xxiv: 26).
He who expects death at every hour, even though he should die suddenly, will not fail to die well!

Affections and Prayers

Every Christian ought to be prepared to say, when death shall
be announced to him:
Since, therefore, my God but so few hours remain to me, I would love Thee as much as it is possible for me to do … so that I may love Thee more in the life to come.

But little remains for me to offer Thee, therefore, I will offer these my pains to Thee and the sacrifice of my life, together with the sacrifice of Jesus Christ, made for me upon the Cross. O Lord, the pains I am suffering are but few and very slight compared with what I deserve to suffer. Such as they are, I embrace in token of the love I have for Thee. I yield myself to every punishment it may please Thee to send me. If only I may love Thee in eternity, punish me as Thou wilt but do not deprive me of Thy Love. I know that I do not deserve to love Thee any longer because, I have so often despised Thy love but Thou wilt not spurn a repentant soul. I repent, O my Sovereign Good, for having offended Thee. I love Thee with all my heart, and entrust everything to Thee. Thy death, O my Redeemer, is my hope.

Into Thy wounded Hands I commend my soul.
“Into Thy Hands I commend my spirit, for Thou hast redeemed me, O Lord, Thou God of truth.” (Ps xxxi: 6).
O my Jesus, Thou Who hast given Thy Blood to save me, do Thou never allow me to be separated from Thee.
I love Thee, O Eternal God and I hope to love Thee in eternity.

Posted in CONFESSION/PENANCE, PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on DEATH

Thought for the Day – 25 September – CONSIDERATION X, Second Point – How We Must Prepare for Death – ‘Examine what you have done …’

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Thought for the Day – 25 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION X

How We Must Prepare for Death
“Prepare to meet thy God.”
(Amos iv.:12)

SECOND POINT.
Therefore, my brother, as it is certain that you will have to die, lose no time in casting yourself at the feet of your Crucified Lord; thank Him for the time, He, in His Mercy, gives you, to make your conscience clear in His Sight and then take all the wickedness of your past life in review, especially the wickedness committed in youth!

Glance over the Divine commands; examine what you have done, the society you have been in the habit of visiting; make a note of all your failings and make a general confession of your whole life …
Oh, how much a good general confession assists a Christian in living a holy life!
Consider that these are examinations for eternity and, therefore, make them as if you were on the point of being examined by Jesus Christ, Who will be your Judge.

Drive away from your heart, every unholy affection, every spiteful feeling; remove now! every scruple concerning the property of others, characters taken away, scandals spread abroad and make up your mind to fly those occasions in which you may be in danger of losing God.
Consider that which seems difficult to you now, at the moment of death will seem to be impossible!

It is of the greatest importance that you should make a resolution to practise eveiy means to preserve yourself in the grace of God – namely, to attend daily Celebration [of the Mass], to meditate upon the eternal truths, to go to Confession and to Communicate at least every week, to examine your conscience every night and, above all, to commend yourself very often to God, calling upon the most Holy Name of Jesus, and this, particularly at the time of temptation.
By so doing we may at least hope to die a happy death and to obtain our eternal salvation.

And, as for the past, you must trust in the Blood of Jesus Christ, Who gives you these lights now because He wishes you to be saved. By living thus and trusting in Jesus, God gives us His assistance and our souls gain strength!
Therefore, make haste, dear reader and give yourself to God, Who thus calls you and you will begin to taste that peace, of which your sin until now has deprived you.
And what greater peace can anyone feel than being able to say, when lying down to rest at night: “If I should die this night, I hope to die in the grace of God,”
If we are awaiting death with resignation when it is God’s Will, it is even consoling to hear the thunders roaring and to feel the earth trembling.

Affections andPrayers

Ah, my Lord, how I thank Thee for the Light Thou givest
me. I have so often left Thee and turned away from Thee but
Thou hast never left me. If Thou hadst, I should have remained blind, as I was willing to be during the years past; I
should have remained obstinate in my sin; I should neither
have felt the wish to leave it, nor the desire to love Thee. Now
I feel very grieved for having offended Thee and a great desire
to remain in Thy grace.
I feel a great aversion to those wretched pleasures which caused me to lose Thy friendship.
All these feelings of sorrow for past sins are graces which come from Thee and make me hope that Thou art willing to pardon and to save me.

Since, therefore, with all my sins, Thou hast not abandoned me but hast wished to save me, behold, Lord, I give myself entirely to Thee. I repent beyond every other evil, of having offended Thee and I would give my life many times over, if it were possible, rather than lose Thy grace. I love Thee, my Highest Good; I love Thee, myJesus, Who died for me and I hope, through Thy Blood Thou wilt nevermore permit me to be separated from Thee. No, my Jesus, nevermore would I lose Thee. I would ever love Thee in life, I would love Thee in death and I would love Thee for all eternity.
Do Thou ever keep me and do Thou increase my love towards
Thee and this I ask through Thy merits.

Posted in PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on CONVERSION, QUOTES on DEATH, QUOTES on SIN

Thought for the Day – 24 September – CONSIDERATION X – How We Must Prepare for Death

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Thought for the Day – 24 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION X

How We Must Prepare for Death
“Prepare to meet thy God.”
(Amos iv.:12)

FIRST POINT:
ALL confess that they must die and die but once and that there is nothing of greater consequence than this; for our eternal happiness, or our eternal unhappiness, depends upon the moment of death.
We all know a happy or an unhappy death depends upon the life we have led. And yet, how is it, nearly all Christians live as if they would never have to die and, as if dying a happy or an unhappy death, could be of little importance?

Truly we lead a wicked life because we think not upon death. “In all thy works remember thy last end and thou shalt never sin.” (Ecclus vii: 40).
We must be persuaded that the hour of death is not the proper time to set our accounts in order, nor to make the great concern of our eternal salvation secure. The wise ones of this world, in worldly matters, take every precaution at the proper time towards obtaining that gain, that post, that matrimonial alliance; when the health of their body is concerned, they lose no time before applying the needful remedies. What would you say of anyone who, having undertaken an academic contest, would defer preparing himself for it until the time had arrived?
Would not that general indeed be mad, who should wait until besieged, to lay in stores of provisions and arms?
Would not that pilot be mad, who should forget to provide himself with cable and anchors, until the time of the tempest?

That Christian is even in this state, to whom the hour of death arrives before his conscience is made clean in the sight of God.
“When your fear cometh as desolation … then shall they call upon Me but I will not answer, therefore, shall they eat of the fruit of their own way.” (Prov i: 27, 28, 31).
The time of death is a time of tempest and confusion; then will
sinners call upon God to help them but only for fear of hell, to
which they see themselves so near and without a sincere conversion and, therefore, God will not hear them.
Therefore, also, very justly, they shall then reap the fruits of their evil life! Alas for them, it will not be enough to take the Sacraments.
It is necessary to die hating sin and loving God beyond all things but how can he hate forbidden pleasures, who, until that time, has loved them, so much? and how can he love God beyond all things, who, until that time, has loved the creature more than God?
The Lord called those virgins foolish and, indeed, they were so, who wished to prepare their lamps when the bridegroom was nigh.

A sudden death is dreaded by all because there is then no time to settle our accounts. All confess that the Saints were indeed wise because they prepared for death before it came.
And what are we doing? Do we wish to find ourselves in danger of being obliged to prepare for death when death is already near? therefore, now is the time in which we must do that which we shall wish we had done, when death is nigh.
Oh, what anguish will the memory of the time we have lost, and even more, the time that has been badly spent, then cause us – a time given by God to make ourselves worthy,but a time that is past and will never return!
What anguish will it then give us to hear: “Thou canst be no longer steward.”
There will be no more time for repentance, to frequent the
Sacraments, to hear sermons and to pray. What will be done, will be done. We shall then require a sounder mind, a quieter time, to make our confession as it should be made, in order to resolve many points of grave scruple and thus to ease our conscience but, “time will be no longer.”

Affections andPrayers

Ah, my God, if I had died during one of those nights, of which Thou knowest, where now should I have been?
I thank Thee for having waited for me and I also thank Thee for all those moments which would have been spent in everlasting punishment from that time when I first offended Thee.

Ah, give me Thy Light and make me to understand the great wrong I have done Thee, by willingly losing Thy grace which Thou hast merited for me, in sacrificing Thyself upon the Cross for me.
Ah, my Jesus, pardon me, for I repent with my whole heart, above every other evil, of having despised Thy Infinite Goodness. I hope that Thou hast already pardoned me. Ah, help me, O my Saviour, so that I may never lose Thee more.

Ah, my Lord, if again I should offend Thee as I used to do, after having received so many lights and graces from Thee, should I not deserve a special place of torment? Ah, through the merits of that Blood which Thou hast shed through love of me, never permit this. Give me holy perseverance, give me Thy Love.
I love Thee, O my Sovereign Good and I wish never to cease to love Thee, even until my death.
My God, have mercy upon me for the love of Jesus Christ.

Posted in AUGUSTINIANS OSA, DOCTORS of the Church, QUOTES on DEATH, QUOTES on FEAR, St Alphonsus de Liguori,

Thought for the Day – 23 September – CONSIDERATION IX, Third Point – The Peace Felt by a Just Man When Dying – “He cannot die badly who has lived well!”

Posted on by AnaStpaul

Thought for the Day – 23 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IX

The Peace Felt by a Just Man When Dying
“The souls of the just are in the Hands of God
and the torment of death, shall not touch them.
In the sight of the unwise, they seemed to die,
…. but they are at peace.”
(Wisd iii: 1-3)

THIRD POINT:
How is it then, that he can fear death who hopes to be crowned after death?
St Cyprian says, “We cannot fear to die, who await our crown when we are killed.”
How can anyone fear death, who knows that dying in grace, his body will become immortal: “This mortal must put on immortality.” (i Cor xv: 53).
He who loves God and desires to see Him, regards life as a pain and death as a joy: “He lives patiently, he dies delightedly,” says St Augustine.
St Thomas of Villanova says: “death, if it finds a man sleeping, comes as a thief, robs him, kills him and casts him into the pit of hell but, if death finds a man vigilant, it salutes him as the ambassador of God and says: ‘The Lord expects thee at the nuptial feast; come and I shall lead thee to the blessed Kingdom which thou hast desired.”

Oh with what joy does he await death who is in the grace of God, hoping, as he does, soon to see Jesus Christ and to hear Him say: “Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things.” (St Matt xxv: 21).
Oh how well then will he understand the force of the repentance, the prayers, the alienation from the things of this world and all that he has done for God!
“Say ye to the righteous that it shall be well with him; for they shall eat the fruits of their doings.” (Isa iii: 10).
Then will he, who has loved God, enjoy the fruit of all his good works.
Therefore, did Father Hippolitus Durazzo, when a friend of his, a religious, was dying, with every sign of salvation, rejoice and not weep. For how absurd it would be, remarks St John Chrysostom, to believe in an eternal Heaven and yet, to pity anyone who goes there! What joy it will bring to him, who has loved Jesus Christ and who has often received Jesus Christ in the Holy Communion, to see this same Jesus enter his room at the most solemn hour of death, to accompany him in his journey to the other life.
Oh happy he who can then say with St Philip Neri: “Behold my Love, behold my Love.”

But some will say: “Who can tell what fate will be mine?
Perhaps, after all, my end will be an unhappy one!”
But, to those who thus speak, I ask: “What is it that makes death dreadful?” Sin only – therefore, it is sin we ought to fear and not death!
St Ambrose observes, “ it is clear, the bitterness is not from death but from sin; fear is not to be referred to death but to life!”
Therefore, if you desire not to fear death, live in holiness: “To him who fears the Lord. it will be well in his last hour.”
Father Colombiere considered it quite impossible, for him, who has been faithful to God all his life long, to die an unhappy death.
And, before him, St Augustine has remarked: “He cannot die badly who has lived well!”
He who is prepared for death, does not fear it, although it should be sudden. “But the just man, if he be presented with death, shall be at rest.” (Wisd iv: 7).

And since we are unable to go to enjoy God, except we die, St John Chrysostom exhorts us “to offer to God that which we are bound to render to Hun.” And let us understand, he who offers his death to God, performs the most perfect act of love which can be done towards God; for, by willingly embracing that death, which it pleases God to send us and that time and manner of death which God wishes, he makes himself like unto the holy Martyrs.
He who loves God, ought to long and sigh for death because death unites us eternally to God and frees us from the danger of ever losing Him again.
It is a sign that we love God but little, if we have no desire soon to go to see Him, feeling certain that we shall never be able to love Him more.

For the meantime, let us love God as much as we can in this life. For this alone should we live, to increase in our love for Him; the measure of love for God in which death will find us, will be the measure of our love for God in a blessed eternity.

Affections andPrayers

Bind me, my Jesus, to Thyself, so that I may never more be
severed from Thee. Make me wholly Thine before I die, so
that, when I behold Thee for the first time, I may behold Thee
in peace.
Thou hast sought me when I was fleeing from Thee; oh, do not drive me from Thee now that I seek Thee.
Pardon
me whatever displeasure I may have caused Thee. From this
day forward I wish to think of serving and loving Thee only.
I am already too much indebted to Thee.
Thou didst not refuse to shed Thy Blood and give Thy Life throughLlove of me. I would wish to be entirely consumed for love of Thee, as Thou wert for me.
O God of my soul, I would love Thee much in this life, so as to
love Thee much in the life to come.

Eternal Father, draw my whole heart to Thee, take from it all earthly affections, wound it, enflame it with Thy holy Love. Hear me, through the merits of Jesus Christ. Give me holy perseverance and give me the grace ever to ask it of Thee.

Posted in DIVINE Mercy, Goodness, Patience, DOCTORS of the Church, FATHERS of the Church, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on FORGIVENESS, QUOTES on PEACE, QUOTES on SIN

Thought for the Day – 21 September – CONSIDERATION IX, The Peace Felt by a Just Man When Dying

Posted on by AnaStpaul

Thought for the Day – 21 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IX

The Peace Felt by a Just Man When Dying
“The souls of the just are in the Hands of God
and the torment of death, shall not touch them.
In the sight of the unwise, they seemed to die,
…. but they are at peace.”
(Wisd iii: 1-3)

FIRST POINT:
“The souls of the just are in the Hand of God.”
If God holds the souls of the just in His Hand, who is it that can pluck them out of it? It is true that hell never ceases to tempt and to insult the Saints, even when they are dying but God never ceases to assist them and, when, as St Ambrose observes, His faithful servants are placed in more danger, then. does He give them more assistance.

When the servant of Elisha saw the City surrounded by enemies, he was affrighted but the Saint encouraged him, saying: “Fear not, for they who be with us, are more than they who be with them.” (2 Kings vi: 16). And Elisha then prayed and the young man’s eyes were opened and he saw an army of Angels sent by God to defend them!
The devil will indeed come to tempt the dying man but his Guardian Angel will also come to comfort him. St Michael, who is appointed by God to defend His faithful servants in this their last combat with hell but, above all, Jesus Christ will come to keep this His penitent and innocent sheep, for whose salvation He once gave up His life. He will give thy soul that confidence and strength which, in such a combat, it will stand in need of, so that He will exclaim with all courage: “Lord, be Thou my helper.” (Ps xxx: 10).

“The Lord is my light and my salvation, whom then shall I fear?” (Ps xxvii: I) God, as Origen observes, cares much more about our eternal salvation than the devil does about our eternal ruin because, God Loves us much more than the devil hates us.
God is faithful, observes the Apostle and will not suffer us to be tempted above that which we are able (i Cor x: 13).
But you will say: “Many Saints have died in great fear concerning their eternal salvation.” I answer, few are the examples of those who, having led a holy life, have afterwards died in great fear.

Belluacensis observes, the Lord permits this in some Saints, in order to purge them when dying from some defect. Besides, do we not read that almost all God’s servants have died with a smile upon their lips?
To all, the Divine Judgment gives fear of death but where sinners pass from fear to desperation, the Saints pass to assurance.
St Antoninus narrates that St Bernard, being ill, was tempted to fear but, thinking upon the merits of Jesus Christ, he dismissed every fear, saying: “My merits are Thy Wounds.”
St Hilarion at first was afraid but later he said, rejoicing: “Go forth, my soul, of what art thou afraid? For well nigh seventy years thou hast served Christ and dost thou now fear death?” As if he wished to say, my soul, what dost thou fear after having served a God Who is faithful and
Who will never abandon him, who has been faithful to Him in life?

Father Joseph Scamacca being asked if he felt he was dying with confidence, answered: “What! have I been serving Mahomet all my life that I should now doubt the goodness of my God as to whether He may wish me to be saved?”
If the thought of having once offended God at any time should torment us in death, we know the Lord has promised to remember no more, the sins of the penitent.
“If the wicked will turn from all his sins which he hath committed, … they shall not be mentioned unto Him.” (Ezelc xviii: 21, 22).
But some will say, how can we be sure that God has pardoned us? St Basil even, asks this question and replies: “If we can say, I hate and abominate my sin because he who hates sin, may rest secure that God has pardoned him already.”

The heart of man cannot exist without love; it either loves the creature, or it loves God; if it does not love the creature, then it loves God. And who is it that loves God? Even he who keeps His commandments.
“He who hath My commandments and keepeth them, he it is who loveth Me.” (St John xiv: 21).
He, therefore, who dies, observing God’s commands, dies loving God and he who loves God shall not fear for “perfect love casteth out fear.” (i St John iv: 18).

Affections andPrayers.

Ah, my Jesus, when will that day come when I shall be able
to say, “My God, never more shall I be able to lose Thee?”
When will that day come when I shall see Thee face-to-face,
and shall rest secure of loving Thee, with all my strength for all eternity?

Ah my Sovereign Good, my only love, as long as I live I shall stand in danger of offending Thee and of losing Thy blessed grace!
There was once an unhappy time when I loved Thee not and when I despised Thy Love but now, I repent with all my heart and hope Thou hast already pardoned me; for now I love Thee with all my heart and I desire to do all I can, to love Thee and to please Thee but I am still in danger of not loving Thee, and of again turning away from Thee.
Ah, my Jesus, my Life, my Treasure, do not permit me to do this. Rather than allow this dreadful misfortune to befall
me, let me now die the most painful death it may please Thee to send me. I am content with it and I pray for it.

Eternal Father, for the love of Jesus Christ, give me not over to this
great ruin. Punish me as Thou wilt, I deserve it and I accept
it but deliver me from the punishment of ever beholding myself deprived of Thy grace and of Thy Love.
My Jesus, for Thine own sake have mercy upon me!

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on ETERNAL LIFE, QUOTES on HEAVEN

Thought for the Day – 20 September –CONSIDERATION VIII, Third Point – The Death of the Just – “ The Gate of Life …”

Posted on by AnaStpaul

Thought for the Day – 20 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VIII

The Death of the Just
“Precious in the Sight of the Lord
is the death of His Saints.”
(Ps cxv: 15)

THIRD POINT:
Not only is death the end of our labours but, it is even the Gate of Life, as St Bernard observes. He who wishes to enter in and see God, must pass through this gate.
“This is the gate of the Lord; the righteous shall enter into it.” (Ps cxviii: 20).
St Jerome called out to death and said: “Open to me, my sister.” My sister, death, if thou dost not open the door, I cannot go in to enjoy my Lord.

St Charles Borromeo, having a painting in his house which represented a skeleton with a scythe in the hand,called for the painter and ordered him to erase the scythe and to paint a golden key; desiring by this that the wish for death should ever be kindled in his heart, for death is that key which must open the Gate of Heaven for us to see God.

St John Chrysostom observes that if a King had prepared an apartment in his Palace for someone but, for some time desired that person to live in a hovel, how much would he not desire to leave the hovel and to go to the Palace?
The soul during this life, being in the body, is as it were, in a prison, from which it must pass to enter into the Kingdom of Heaven, therefore, David prayed, saying: “Bring my soul out of prison.” (Ps cxlii: 9).
And the holy Simeon, when he had the Infant Jesus in his arms, sought for no other favour than death, so as to be freed from the prison of this life: “Lord, now lettest Thou, Thy servant depart in peace.” (St Luke ii: 29).
St Ambrose also says: “he seeks, as if he were held by necessity, to be dismissed.”
The Apostle also desired the same grace when he said: “having a desire to depart and to be with Christ,” (Phil i:23).

What joy the cup-bearer of Pharaoh felt when he heard from Joseph that he should soon be released from prison and should return to his post!
And a soul who loves God, does it not rejoice when it hears that, within a short time, it will be released from the prison of this world and will go to enjoy God?
“Whilst we are at home in the body, we are absent from the Lord.” (2 Cor v: 6). Whilst we are united to the body, we are far from the sight of God, as it were, in a foreign land and far from our own Country and, therefore St Bruno remarks, our death ought not to be called death but Life!
Hence, the death of the of the Saints is called their birthday; yes, because when they die they are borne to that blessed life which will never have an end.

St Athanasius observes: “the just die not but are translated.”To the just, death is no other, than the transition to eternal life.”
“O beautiful death,” says St Augustine, “and who is he who does not long for thee, seeing thou art the end of all work, the end of toil and the beginning of eternal rest?”
Therefore, the Saint earnestly prayed, saying: “May I die, O Lord, that I may see Thee?”

St Cyprian observes, that death must indeed be feared by the sinner because he will pass from a temporal to an eternal death. “Let him fear to die, who shall pass to the second death” but he who is within the Grace of God, does not fear death because he will pass from death to an Eternal Life.
In the life of St John the Almoner, it is related, a certain rich man recommended his only son to the Saint and gave him many alms, so that the Saint might obtain a long life for his son from God but, the son soon afterwards died. As the father was grieving over the death of his son, God sent an Angel to him, who said: “Thou didst seek a long life for thy son, know that he is now enjoying it eternally in Paradise.” This is the Grace Jesus Christ obtained for us, as it was promised in Hosea: “O death, I will be thy plague.” (Hos xiii: 14). Jesus, in dying for us, made our death to become Life.
When Pionius the Martyr was being borne to the scaffold, he was asked by those who led him: “How it was he could go so joyfully to death?” The Saint answered: “You deceive yourselves; I go not to death but to Life.”
Even thus was the youthful St Symphorian encouraged by his mother when the time of his Martyrdom drew nigh: “O my son, life is not taken away from thee; it is exchanged for a better.”

Affections and Prayers

O God of my soul, for the time past I have dishonoured Thee, in turning away from Thee but Thy Son has honoured Thee in sacrificing His Life to Thee upon the Cross. Through the honour done to Thee by Thy dearly Beloved Son, forgive the dishonour I have done Thee.
I am very sorry, O my Sovereign Good, for having offended Thee and I promise, from this day forward, to love none other but Thee. I hope for my salvation from Thee. Whatever I have now that is good, is all of Thy Mercy; I know that I receive it all from Thee: “By the Grace of God, I am what I am.” (i Cor xv: l0).

If during the time past I have dishonoured Thee, I hope to honour Thee forever in eternity in blessing Thee for Thy Mercy.
I feel a great desire to love Thee but Thou givest me the desire and I thank Thee for it, O Jesus, my Love. Continue, oh, continue to help me, as Thou hast already done, for I hope, from this day forward, to be Thine and Thine alone.


I renounce all worldly pleasures, for what greater pleasure can I have, than pleasing Thee, my Lord, Who art so lovely, and Who hast loved me so much? I only seek for love, O my God and I hope ever to seek it from Thee, until dying in Thy Love, I shall reach the Kingdom of Love, where, without beseeching any longer, I shall be filled with love and never, for one moment, cease to love Thee, with all my strength, forever in eternity.

Posted in PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on CONSOLATION, QUOTES on DEATH, QUOTES on TEMPTATION, QUOTES on the DEVIL/EVIL

Thought for the Day – 19 September –CONSIDERATION VIII, Second Point – The Death of the Just – “And God shall wipe away all tears from their eyes …”

Posted on by AnaStpaul

Thought for the Day – 19 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VIII

The Death of the Just
“Precious in the Sight of the Lord
is the death of His Saints.”
(Ps cxv: 15)

SECOND POINT;
“And God shall wipe away all tears from their eyes and there shall be no more death.” (Apoc xxi: 4) .
Therefore, in death the Lord will wipe away from the eyes of His servants the tears which they have shed, living as they do in trouble, in fears, in dangers and in battles with hell.
What can be greater consolation to a soul who has loved God when death is announced, than the thought, that soon it will be freed from the many dangers there are in this life of offending God; from the many barbs of conscience, and from the temptations of the devil. This present life is a continual warfare with hell, in which we are in constant danger of losing our souls and then, our God!

St Ambrose tell us, that upon this earth we are ever walking amidst the snares of the enemy who lies in wait to rob us of the life of grace.
It was this danger which caused St Peter of Alcantara to say when dying, to a religious who, when assisting him, touched him:
“My brother, keep away from me because I am still living and am yet in danger of being eternally lost!”
It was this danger also that caused St Teresa to be consoled
each time she heard the clock strike, rejoicing that another hour of warfare was passed, for she said: “At any moment of my life, I may sin and by doing so, I may lose God.”

Therefore, it is that the Saints are so rejoicing, when death is announced to them, knowing, as they do that very soon their battles and their dangers will be ended and they, within a very short time, will reach that happy state when they will no longer be able to lose God.
It is related in the lives of the Fathers – once when an aged
Father was dying in Scythia, he laughed when the others wept; on being asked why he laughed, he answered:
“Wherefore do you weep, knowing, as you do, that I am going to my rest?”
Likewise, St Catherine of Sienna,when she was dying, said:
“Rejoice with me, for I am leaving this world of sorrows and I am going to a place of rest.”
St Cyprian observes, that if someone were living in a house, the walls of which were falling down and the floors and roof were shaking, so that everything was threatening ruin, would not such a one be very desirous to quit that house?
In this life, all things are threatening ruin to the soul – the world, hell, the passions, the rebellious senses; these all draw us onto sin and to everlasting death. The Apostle exclaims: “ Who shall deliver me from the body of this death?” (Rom vii: 34).
Oh, what joy will the soul feel when it hears those words:
“Come with Me from Lebanon, My spouse, with Me from Lebanon … from the lions’ dens.” (Sol Song iv: 8). Come, my spouse, come from the place of tears and from the dens of lions which are seeking to devour thee and to make thee lose the Divine grace.
Therefore, St Paul desiring death, said that Jesus Christ was his only life and, therefore, he thought that to die was his greatest gain, since, in dying, he obtained life which has no end.
“For me to live is Christ and to die is gain.” (Phil i: 21).
It is a great favour which God grants to that soul that is in a state of grace to take it from this world, where, at any time, it may become changed and may lose the friendship of God!
“He was taken away lest wickedness should alter his understanding.” (Wisd iv: II..

Happy in this life is he, who is united to God but, like the sailor, who cannot be called safe until he has arrived in port and is escaped from the tempest: even so, a soul cannot be called fully happy, until it has departed this life in the favour of God.
Now, if it causes joy to the sailor when, after many dangers, he has almost safely arrived in port, how much more shall not he rejoice, who is just on the point of securing eternal salvation?!
Besides, in this life, it is impossible to live without committing sin, at least venial sin: “For a just man falleth seven times.” (Prov xxiv: 16).
He who is leaving this life, ceases to give offence to God.

St Ambrose asks: “What is death but the sepulchre of vice!” It is even this that makes death so desirable to
the lovers of God.
With this, the venerable Vincent Caraffa consoled himself when dying, by saying: “When I cease to live, I shall cease to offend God.”
And St Ambrose also said:
“Wherefore, do we desire this life, in which the longer anyone lives, the greater will be the burden of sins with which he is laden!”
He who dies in the grace of God, is placed in a state in which he cannot, neither does he know how, to offend God. “The dead know not how to sin,” remarks the same Saint.

Therefore, the Lord praises the dead, more than any man living, although he may be a Saint. “Wherefore I praised the dead who are already dead, more than the living.” (Eccles iv: 2).

A certain good man ordered, that he, who should come to announce his death to him, should say:
“Rejoice because the time is come when thou shalt no more offend God!”

Affections and Prayers

“Into Thy Hands I commend my spirit, for Thou hast redeemed me, O Lord, Thou God of truth.” (Ps xxxi: 5). Ah, my sweet Redeemer, where should I have now been if Thou hadst allowed me to die when I was living far from Thee? I should now be in hell.where I could never love Thee more.
I thank Thee for not having abandoned me and for having granted me so many graces to win my heart to Thee. I am very sorry for having offended Thee. I love Thee above all things. I pray Thee ever to make me more sensible of the evil I have committed in despising Thee and, of the love which Thy Infinite Goodness deserves.
I love Thee and I would like soon to die, if it be Thy holy will, in order to be freed from the danger of ever losing Thy holy Grace,and to be sure of loving Thee forever in eternity.

Ah, during the years which may remain to me, give me strength, my beloved Jesus, to do something for Thee before death shall overtake me. Give me strength to withstand the temptations and passions and especially against that passion which, for the past time, has most caused me to displease Thee.
Give me patience in infirmity and under the wrongs I may receive from men. I now pardon, through Thy love, all who may have despised me and I pray Thee, to give them those graces which they may desire.
Give me strength to be more diligent in avoiding even venial sins, concerning which I know that I am negligent. Help me, my Saviour, I hope for all things by of Thy Merits.

Posted in CHRIST the JUDGE, PREPARATION for DEATH, QUOTES on CONSOLATION, QUOTES on DEATH, QUOTES on FAITH

Thought for the Day – 18 September –CONSIDERATION VIII, The Death of the Just

Posted on by AnaStpaul

Thought for the Day – 18 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VIII

The Death of the Just
“Precious in the Sight of the Lord
is the death of His Saints.”
(Ps cxv: 15)

FIRST POINT:
WHEN we view death according to the senses, it terrifies and affrights us but, when we view it with the eye of faith, it consoles us and makes us desire it.
It appears terrible to sinners but lovely and very precious to Saints.

St Bernard tells us, .“death is precious as the end of labours, the consummation of victory, the gate of Life!” “The end of labour,” yes, truly, does death put an end to our labours and toil.
“Man, born of a woman, is of few days and full of trouble.” (Job xiv: i).
Behold what our life is; it is short, it is full of misery, infirmities, fears and passions. The worldly, who desire a long life, what do they seek, observes Seneca but a longer time of suffering? If we continue to live, do we not continue to suffer? as St Augustine himself remarks.
Yes, indeed, because, according to St Ambrose, our present life was not given to us for repose but for work and by that work, to make ourselves worthy of eternal life. When God, as Tertullian justly observes, shortens the life of anyone, He shortens his suffering. Hence, it is, although death was given to man as a punishment for sin, yet, notwithstanding this, the miseries of this life are such, as St Ambrose remarks, death would appear to be given to us rather as a relief, than a punishment.

God calls those who die in His grace blessed because their labours are finished and they go to their rest.
“Blessed are the dead who die in the Lord. … Yea, saith the Spirit, that they may rest from their labours.” (Rev xiv: 13).

The. torments which afflict the sinners, when dying, do not trouble the Saints.
“The souls of the just are in the hand of God and the torment of death shall not touch them.” (Wisd iii: I).
The Saints do not grieve when they hear the “Prqficiscere” (“Go forth Christian soul”) which terrifies the worldly so much. The Saints are not troubled when they have to leave their worldly goods, for they have kept their hearts severed from them. They go about ever repeating to themselves,
“God is the strength of my heart and my portion forever.” (Ps Ixxiii: 25).

Blessed are you, writes the Apostle to his disciples, who have been stripped of all your earthly possessions, for the sake of Jesus Christ.
“You …. took joyfully the spoiling of your goods, knowing in yourselves that you have in Heaven a better and an enduring substance.” (Heb x: 34).
They do not grieve at leaving the honours because they always detested them and reckoned them, as they indeed are, nothing but smoke and vanity; they esteemed loving God and being loved by God, their only honour.
They do not grieve at leaving their relations because they have only loved them in God; when dying, they commend them to that Heavenly Father, Who loves them more than theyselves and trusting to be saved, they hope to be able to help them more, when they are in Paradise, than while on this earth.
Finally, what they have ever said in life: “My God and my all,” they repeat, with greater consolation and tenderness when dying.

He, therefore, who dies loving God, is not tormented by the fears which death brings with it but, on the contrary, he is pleased with them, thinking that his life is now ended and that there is no more time to suffer for God and to offer Him anymore proofs of his love.
Then, lovingly and peacefully, he gives Him these last moments of his life and consoles himself in uniting the sacrifice of his death with the sacrifice which Jesus Christ once offered for him, on the Cross to His eternal Father.
And thus, he joyfully expires, saying: “I will lay me down in peace and take my rest.” (Ps iv: 9).
Oh, what peace to die thus, given up to and reposing in the arms of Jesus Christ, Who has loved us even unto death and was willing to endure a cruel death, to obtain a sweet and peaceful death for us.

Affections and Prayers

O my beloved Jesus, Who, to obtain a happy death for me, wast willing to die a death so bitter upon Calvary, when shall I behold Thee?
The first time that I shall see Thee, it will be as my Judge, in that same place in which I shall breathe forth my soul.
And then, what shall I say to Thee? What wilt Thou say to me? I will not wait until that time to think what I shall say. I will think now. I will say to Thee:
“My dear Redeemer, Thou art the same Who hast died for me. At one time I did offend Thee, I was ungrateful to Thee and I did not deserve Thy pardon but now, being assisted by Thy Grace, I repented and during the remainder of my life, I have mourned because of my sins and Thou hast pardoned me.
Pardon me once more, now that I am at Thy feet and do Thou Thyself give me a general absolution for my sins.
I did not deserve to love Thee any more, for having despised Thy Love but Thou, in Thy Mercy, hast drawn my heart to Thee and if, it has not loved Thee as Thou ought to be loved, at least, it has loved Thee above all other things, giving up everything in order to please Thee.
Now what wilt Thou say to me ?
I can see, that Paradise and possessing Thee in Thy Kingdom, is a blessing too great for me but I cannot trust myself to live far from Thee, especially now that Thou hast once let me see Thy beautiful and lovely Face.
Therefore, I seek to live in Paradise, not that I may be happy there but that I may love Thee more.
And now, my beloved Judge, raise Thy Hand and bless me and tell me I am Thine and Thou wilt be mine, forever.
I would ever love Thee, do Thou ever love me.
Have Mercy upon a soul who loves Thee with all its strength and longs to see Thee, so as to love Thee more.”

Even thus do I hope, O my Jesus, do I hope then to speak to
Thee. In the meantime, I pray Thee, to grant me grace, so
to live that when dying, I may say to Thee that which I have
of just thought.
Give me holy perseverance and give me Thine Love.

Posted in CHRIST the LIGHT, PREPARATION for DEATH, QUOTES on BAD CONVERSATION, QUOTES on DEATH, QUOTES on REPENTANCE

Thought for the Day – 17 September –CONSIDERATION VII, Third Point – ‘Death neither waits for, nor respects, anyone!’

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Thought for the Day – 17 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VII
Sentiments of One Who has
Seldom Reflected Upon Death

“Set thine house in order,
for thou shall die and not live.”
(Isa xxxviii: i)

THIRD POINT:
To the dying man, who during life has been forgetful concerning his soul’s good, there will be thorns in everything which presents itself to him. There will be a thorn in the memory of pleasures past, a thorn in the remembrance of rivalries overcome and of pomps displayed, a thorn in the friends who will come to see him, with everything they bring back to his thoughts, a thorn in the spiritual fathers, who by turns will assist him, a thorn in the last Sacraments he will receive.
The poor sufferer will then exclaim: “O fool I have been! I ought to have become a saint, with all the lights and opportunities, which God granted me; I ought to have led a life of happiness, in the favour of God and now, what is remaining to me, of the many years past, except torments, distrust, fears, barbs of conscience and an account I shall have to render to God? And it is indeed doubtful whether my soul will be saved!”

And when will he say all this?
Not until the oil in his lamp is nearly consumed and the scene of this world is about to close upon him forever.
Not until he has both eternities in view – the one, an eternity of everlasting joy; the other, an eternity of everlasting woe.
Not until the time is approaching for that last gasp, upon which depends his everlasting blessedness, or his everlasting despair even as long as God is God.
What would he not then give, to have one more year, one more month, or at least, one more week, with a clear head? For suffering then, as he will do, with distraction of the head, oppression of the chest and failing breath, he will be able to do nothing he will not be able to reflect, nor to employ his mind in doing one good action; he finds himself shut up, as it were, in a dark pit of confusion, where he can imagine nothing else but that there is a great ruin hanging over him from which he feels himself unable to flee away. Therefore, he will long for time but it will be said to him,
“Proficiscere?” depart, make haste, put your accounts in order as best you can, during the short time which remains to you and depart; for dost thou not know that death neither waits for, nor respects, anyone?”
Oh what terror will it then be for him to think and to say:
“I am alive this morning, very likely this evening I shall be dead! To-day I am lying in this room. perhaps to-morrow I maybe in my grave! And where will my soul be?”

When he feels the cold sweat of death coming upon him, when he hears his relations go from the room, never more to return during his life, when his sight begins to grow dim and his eyes become darkened – but what will be the use of understanding these truths then, when the time for profiting … is past?

Affections and Prayers

Ah, my God, Thou dost not wish me to die but Thou desirest I should be converted and live.
I thank Thee for having waited for me until now and I thank Thee for the Light which Thou art now giving me. I know the error I have committed in neglecting Thy friendship, the vile and miserable pleasures through which I have accounted Thee of so little value.
I repent and I grieve with all my heart, for having done Thee so grievous a wrong. Ah, do not cease, in the life which may remain to me, to assist me with Thy Light and Thy Grace, so that I may know how to do that which I must do, in order to amend my life.

Of what use will it be for me to understand this truth, when the time for reparation will be taken from me?
“Deliver not up to beasts the souls who trust in Thee.”
When the devil shall tempt me again to offend Thee, I beseech Thee, my Jesus, through the merits of Thy Passion, to stretch forth Thy hand and to deliver me from falling into sin and from again remaining a slave of the enemy. Grant, that then, I may ever flee unto Thee and that I may never cease to entreat Thy protection, as long as the temptation may last. Thy Blood is my hope and Thy Goodness is my love.

I love Thee, my God.
Thou Who art worthy of infinite love, grant that I may ever love Thee. Let me know from what things I must separate myself so that I maybe Thine alone, for I would be Thine alone but do Thou give me the strength to fulfil the same.

Posted in ASPIRATIONS and EJACULATIONS, DOCTORS of the Church, GOOD RESOLUTIONS, JULY - The MOST PRECIOUS BLOOD, PREPARATION for DEATH, QUOTES on CONVERSION, QUOTES on DEATH, QUOTES on REPARATION/EXPIATION, QUOTES on REPENTANCE, The MOST PRECIOUS BLOOD

Thought for the Day – 16 September –CONSIDERATION VII, Second Point – Sentiments of One Who has Seldom Reflected Upon Death

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Thought for the Day – 16 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VII

Sentiments of One Who has Seldom Reflected Upon Death
“Set thine house in order, for thou shall die and not live.” (Isa xxxviii: i)

SECOND POINT:
Oh, how clearly, when the hour of death arrives, do the truths of faith make themselves felt, only to add greater torment to that dying man, who has lived a wicked life and particularly, if he is one who has been consecrated to God and so has had much opportunity of serving Him, much time, many good examples and much inspiration.
O God, with what grief will he then reflect and say: “I once admonished others and afterwards, have committed more grievous sins than they. I once left the world and afterwards, have become more attached to its pleasures, vanities and love.”
With what remorse will he then reflect upon the light which he has received from God, such as would have changed a heathen into a saint!
With what remorse will he then recall to mind that he had despised the practices of piety in others, as weakness of mind and had praised certain worldly maxims of self-esteem and self-love; such as not liking other people to take” precedence of us, to avoid suffering and to enjoy every pleasure which may present itself.

“The desire of the ungodly shall perish.” (Ps cxii: 10). When the hour of death arrives, how much will the time which we waste now be coveted?
St Gregory tells us in his Dialogues, of a certain rich man, named Chrysantius,-who had led a very wicked life and who, when the hour of death came, cried out against the devils, who visibly appeared to him to seize him: “Give me time, give me until to-morrow.” And these answered him, saying: “O fool, dost thou now seek time? Thou hast had so much and wasted it and spent it in sin and now, dost thou ask for it? Now there is no more time for thee.”
The wretched man continued to cry and to implore help. A son of his, whose name was Massimo and who was a Monk, was with him, to whom the dying man said: “My son, help me Massimo, my son, help me.” And in the meantime, throwing himself from one side of the bed to the other and thus agitated and with cries of despair, he breathed forth his wretched soul.
Alas, that these foolish ones should so love their folly in life but should put off until the hour of death to open their eyes to their folly and then confess, they have been so unwise! For at that time it only serves to increase the difficulties which they feel in trying to atone for the sins … and dying in this frame of mind, the salvation of their souls is very doubtful.

My brother, perhaps whilst reading this you are saying to yourself: “Yes, it is very doubtful.” But if it is so doubtful, your folly and your misfortune is much greater still, if, as you know and understand, these truths in life, you do not try to make amends for past sins now.
These words, even, which you have just read, would be a sword of sorrow for you in death.
Arise, therefore, for as there is time to avoid a death so frightful, hasten to make amends for the past and wait not, until there will be no fit time for reparation.
Wait not for another month, another week. It may be that this light which God now grants to you in mercy, may be the last light and the last call for you.
It is foolish, indeed, not to wish to think upon death, which is absolutely certain and on which eternity depends but, it is greater folly, to think upon it and not to prepare for it.
Make those reflections and resolutions now, which you would make, if you were dying now with profit but, at that time, very uselessly; now is the hope of being saved but at that time in great fear, lest you should not be saved.

A gentleman of the Court of Charles XI. when leaving Court, being asked by the Emperor for what reason he was leaving, answered, that in order to be saved, it is necessary that some interval should elapse between the time of repentance from a sinful life and the hour of death, so that a period of penitence and reparation, may be passed through.

Affections andPrayers

No, my God, I will no longer abuse Thy Mercy.
I thank Thee for the Light which Thou art now giving me, and I promise Thee to change my life, to amend my life.
I can see plainly that Thou wilt not bear with me much longer.
And shall I wait until Thou wilt be constrained to condemn me to everlastingdeath? or until Thou wilt give me up to a life utterly lost which would be a greater punishment to me than death itself. Look upon me at Thy feet; receive me into Thy favour. I know I do not deserve it but Thou hast said that “the wickedness of the wicked, he shall not fall thereby in the day that he turneth from his wickedness.“ (Ezek xxxiii: 12).

Therefore, my Jesus, in the time that is past, I have offended Thy Infinite Goodness, now I repent with all my heart and I hope for pardon from Thee.
With St Anselm, I will say to Thee: “Suffer not my soul to be lost through its sins, for Thou hast redeemed it with Thy Blood.”
Look not upon my ingratitude, look only upon that love which caused Thee to die for me. If I have lost Thy Grace, Thou hast not lost the power to give it back to me. Have pity, therefore, upon me, my dear Redeemer. Pardon me and give me the grace to love Thee; whilst I, from this day forward, promise to love none other than Thee. Thou hast chosen me from amongst so many of Thy creatures to love Thee, therefore, I choose Thee, O my Sovereign Good, to love Thee above all.
Thou dost go before me with Thy Cross I will not cease to follow Thee with that cross which Thou dost give me to carry. I embrace every mortification and every trouble which may come to me from Thee. It is enough that I am not deprived of Thy Grace, for with that, I am indeed content.

Posted in CONFESSION/PENANCE, PREPARATION for DEATH, QUOTES on CONVERSION, QUOTES on DEATH, QUOTES on REPENTANCE

Thought for the Day – 15 September –CONSIDERATION VII – Sentiments of One Who has Seldom Reflected Upon Death

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Thought for the Day – 15 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VII

Sentiments of One Who has Seldom Reflected Upon Death
“Set thine house in order, for thou shall die and not live.” (Isa xxxviii: i)

FIRST POINT:
IMAGINE yourself at the bedside of some sick person, to whom, a few hours of life alone remain. Poor creature, see how much he is overcome with pain, with fainting fits, … with want of breath, with cold perspirations, with weakness of the brain – he can scarcely hear, understand, or speak. But the greatest misery he endures is – he feels death is fast approaching and, instead of thinking about his soul and of making his reckoning sure, he thinks alone about his physicians and the remedies which can be applied to free him from the disease and from the pains which are killing him!

St Lawrence Justinian speaking of people who are thus dying, observes “Nothing, save themselves, suffices to occupy their thoughts.”
His relatives and friends should, at least, warn him of the dangerous state in which he is but no, there is not one amongst them who has the courage to tell him that he is dying and, instead of advising him to take the Holy Sacraments, all refuse to tell him, lest they should give him offence by so doing.
O my God from this moment, I indeed thank Thee that when I am dying Thou wilt allow me to be assisted by the dear brothers of my Congregation, whose only interest will then be my eternal salvation and, who will all endeavour, as far as they can, to make my death a glorious one!

But, although they do not warn him that death is approaching, nevertheless, the sick man, seeing the family in such confusion, the number of doctors who are so busily talking, the many and numberless remedies which are tried, is filled with terror and confusion and amidst the continued attacks of fear, remorse and distrust, says within himself: “Alas! perhaps the end of my days is already come! ” What then will be the feelings of the dying man when he is told that he is dying?
“Set thine house in order, for thou shalt die and not live.”
With what fear, will he not be told that his illness is mortal, he must make his peace with God and receive the Blessed Sacrament and bid farewell to the world?
What! he exclaims, must I leave the world and all I possess, this house, that villa, those relations, friends, conversations, games and amusements? He is told that he must, for already is the lawyer come and then he has to sign this document: “I bequeath, I bequeath.”
And what does he take away with him?
Nothing, except what he is covered with which, within a very short time, will decay with him in the grave.
Oh what grief and sadness will the dying man feel, when he sees the tears of his household and the silence of his friends, who keep silence, not having the heart to speak in his presence!

But the greatest punishment he will have to bear, will be the dreadful stings of conscience which, in that tempest, as it were, will be felt so much more because of the corrupt life which he has led, up to the hour of his death, notwithstanding the seasonable advice of his spiritual fathers and the many resolutions made which have been either never performed or else entirely neglected and forgotten.
He will then exclaim: “O wretched one who I am, God has granted me so many lights, I have had so much time to make my conscience clear in His Sight and yet, I have not
done it and at length, death has overtaken me! What would
it have cost me to fly from that occasion of sin, to keep myself from that friendship and to avail myself of Confession? And even though it should have cost me much, nevertheless, I ought to have done everything I could, to save my immortal soul which was and is, all-important.
Oh, that I had carried that good resolution into practice. Oh, that I had continued as I began.
Then indeed should I be happy now!
But I did not do it, and now there is no time!”

The feelings of dying men, such as I have described, who have been, during life, so forgetful of their conscience, resemble the feelings of those who are forever lost, who, when in hell, lament over their sins as being the cause of their punishment but they lament without finding any relief or remedy.

Affections and Prayers

O Lord, if at this moment the news of my approaching death were to be brought to me, such would be my sentiments of grief.
But I thank Thee for giving me this light and this time to
amend.
No, my God, I do not wish to fly again from Thee, it ,
is so many times that Thou hast sought me. Justly indeed
ought I now to fear, lest, if I do not return to Thee again and come to Thee, Thou wilt altogether abandon me. Thou didst give me a heart to love Thee but I have put it to so bad a use; I have loved the creature, but I have not loved Thee, Who art my Creator and my Redeemer and Who didst give Thy life for me!

Instead of loving Thee, Oh,how many times have I not displeased Thee and turned away from following Thee! I was fully aware that, in committing that sin, I should displease Thee and yet, I did commit it.
My Jesus, I am truly sorry for it; I mourn over it with all my heart – I would indeed be changed.
I renounce all the pleasures of the world, so that I may love, and please Thee, O God of my soul.
Thou hast given me so many proofs of Thy love, I should wish to give Thee some proofs of my love before I die.
From this time I will accept every infirmity and every cross, every scorn and every vexation, which I must receive from men, only give me strength to endure the same in peace, for I wish to endure them all, to gain Thy Love.

I love Thee, O Infinite Goodness, more than anything, only give me more love and holy perseverance.

Posted in PREPARATION for DEATH, QUOTES on CONVERSION, QUOTES on DEATH, QUOTES on REPENTANCE, QUOTES on SIN

Thought for the Day – 14 September – CONSIDERATION VI, Third Point: The Death of the Sinner, “God is not mocked.”

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Thought for the Day – 14 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VI

The Death of the Sinner
“Destruction cometh and they shall seek peace and there shall be none. Mischief shall come upon mischief.”
(Ezek vii: 25, 26)

THIRD POINT:
IT IS a marvellous thing that God does nothing but threaten sinners with an unhappy death:
“Then will they call upon Me but I shall not answer.” (Prov i: 28).
“Will God hear his cry, when trouble cometh upon im?” (Job xxvii: 9)
”I also shall laugh at your calamity; I shall mock.” (Prov i: 26).
God laughs when He will not show mercy. “To Me belongeth vengeance and recompense; their foot willl slide in due time.” (Deut xxxii: 35).

In many other places God threatens the same and yet, sinners live in peace and are as secure, as if God had certainly promised to give them pardon when dying and after death, to give them Paradise.
It is quite true that, in whatever hour the sinner is converted, God has promised to pardon him but He has not said that the sinner shall be converted in death.
On the contrary, He has often declared that he who lives in sin shall die in sin: “Ye …. shall die in your sins.” (St John viii: 21). He has said in another place, he who seeks Him in death, will not find Him. “Ye will seek Me and shall not find Me.” (St John vii: 34).
Therefore, it is indeed necessary to seek God when He can be found. “Seek ye the Lord while He may be found. ” (Isa Iv: 6). Yes, there will be a time when He will no longer be found!.
Poor sinners poor blind ones who put off their conversion until the hour of their death, when there will be no more time to be converted!

Geronimo Oleaster OP (Died 1663) well says, “that the wicked will never have learned to do well, save when there is no time in which to do it.”
God wishes all men to be saved but He will punish those who are obstinate in their sins.
If some miserable sinner living in sin should be seized with an apoplectic fit and thus be deprived of his senses, what pity all those would feel, who would see him die thus, without the Sacraments and without any sign of repentance! and, on the contrary, what great joy would not everyone experience, if this poor sinner should recover from his fit, seek for absolution and become repentant? But is not he indeed mad, who, having time to repent, continues in a state of sin, or else returns to sin and so places himself in danger of being surprised by death, at the same time that he is perhaps committing sin?
It is very fearful to see anyone die suddenly and yet, so many put themselves in danger of dying thus and in danger of dying in sin.

“A just weight and balance are the Lord’s.” (Prov xvi: II).
We do not take any account of the favours which the Lord
bestows upon us but the Lord takes the account and measures them and when He sees them despised, up to a certain point, He allows the sinner to remain in his sin and in this state to die.
Miserable indeed is that one who defers his repentance until the day of his death.
St Augustine remarks “the repentance which is demanded of the infirm, is infirm.”
St Jerome says, amongst a hundred thousand sinners who remain in a state of sin until the day of their death, hardly one will be saved!
St Vincent Ferrer declares that it would be a greater miracle, for one who has lived in habitual sin, all his life, to be saved, than it would be to raise one, who is dead, to life!
What sorrow, or what repentance, could be felt at the hour of death, by him who, until that time, has loved sin? St Robert Bellarmine tells us that, having gone to assist a dying person and having exhorted him to make one act of contrition, the dying one answered, he did not understand what contrition meant. Bellarmine tried to explain to him but the sick one said: “I do not understand you, Father. I am not capable of these things.” And thus he died, “leaving clear signs of his condemnation.”
St Augustine observes that it will be a just punishment to that sinner who has been unmindful of God during his life, to be unmindful of himself in death.
The Apostle warns us, saying: “Be not deceived, God is not mocked, for whatsoever a man soweth, that shall he also reap: for he who soweth to his flesh, shall of the flesh reap corruption.” (Gal vi: 7, 8).

It would indeed be mocking God for anyone to live, despising His Love and then, to reap a reward and everlasting glory but “God is not mocked.”
That which is sown in this life, shall be reaped in the next. He who loves the forbidden pleasures of this life, shall reap corruption, misery and eternal death in the life to come.

Christian brother, what is said for others is also said for you. Tell me, if you were now at the point of death, despaired of by the doctors and already in great pain, would you not pray to God to grant you one more month, one more week, in order to render your conscience clear in His sight? But God does give you that time now! Return thanks to Him and quickly try to atone for the evil you have done and use every means to be found in a state of grace whenever death shall come because then, there will be no time to atone for past evils.

Affections and Prayers

Ah, my God and who is there who would have had so much
patience with me as Thou hast!
If Thy goodness were not Infinite, I should cease to hope for pardon. But I have a God Who died to pardon me and to save me. Thou dost command me to hope and I will hope. If my sins affright and condemn me, Thy merits and Thy promises give me courage.
Thou hast promised the life of Thy grace to him ho returns to Thee: “Turn yourselves and live ye.” (Ezek xviii:2).
Thou hast promised to embrace him who turns to Thee. “Turn ye unto Me …. and I will turn unto you.” (Zee i: 3).
Thou hast said, Thou wilt not despise him who humbles himself and repents.
“A broken and contrite heart, O God, shalt Thou not despise.” (Ps ci: 17). Behold, O Lord, I return and come to Thee; I confess myself worthy of condemnation and I repent of having offended Thee. I sincerely promise never more to offend Thee willingly and I would wish to love Thee forevermore.

Ah, do not allow me to be anymore ungrateful towards such Goodness. Eternal Father, through the merits of the obedience of Thy Son, Jesus Christ, Who died in obedience to Thy will, let me obey Thee in all things until death. I love Thee, O Thou Highest Good and because of the love I bear for Thee, I would obey Thee in all things. Give me holy perseverance, Thy holy Love and I ask for nothing more.

Posted in AUGUSTINIANS OSA, BAPTISM, CHRIST the LIGHT, DOCTORS of the Church, DOMINICAN OP, FATHERS of the Church, FEASTS and SOLEMNITIES, GOOD FRIDAY, HOLY WEEK, JULY - The MOST PRECIOUS BLOOD, PRAYERS on the CROSS of CHRIST, QUOTES for CHRIST, QUOTES on MEDITATION, QUOTES on the CHURCH, QUOTES on the CROSS of CHRIST, QUOTES on THE MYSTICAL BODY, QUOTES on VICE, QUOTES on VIRTUE, SOLDIERS/ARMOUR of CHRIST, The HOLY CROSS, The KINGDOM of GOD / HEAVEN, The MOST HOLY REDEEMER, Our SAVIOUR, The MOST PRECIOUS BLOOD, The PASSION, The SIGN of the CROSS, THE SPIRITUAL COMBAT - Fr Lorenzo Scupoli

Quote/s of the Day – 14 September – Exaltation of the Holy Cross – the “Book of Life”

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Quote/s of the Day – 14 September – “The Month of The Seven Sorrows of the Blessed Virgin Mary and The Holy Cross” – Exaltation of the Holy Cross

“The Cross gives Light to the whole universe;
it casts out darkness
and gathers nations together in charity,
into One Church, One Faith, One Baptism…”

St Ephrem (306-373)
Father & Doctor of the Church

“As they were looking on, so we too gaze on His Wounds as He hangs.
We see His Blood as He dies.
We see the price offered by the Redeemer, touch the scars of His Resurrection.

He bows His Head, as if to kiss you.
His Heart is made bare, open, as it were, in love to you.
His arms are extended that He may embrace you.
His whole body is displayed for your redemption.

Ponder how great these things are.
Let all this be rightly weighed in your mind, as He was once fixed to the Cross in every part of His Body for you, so He may now be fixed in every part of your soul!”

St Augustine (354-430)
Father and Doctor of Grace

“The Kingdom of Heaven, says the Gospel,
is like a mustard seed …
Christ is the Kingdom of Heaven!
Sown like a mustard seed
in the garden of the Virgin’s womb,
He grew up into the Tree of the Cross,
whose branches,
stretch across the world …
Christ is the Kingdom
because all the glory of His Kingdom,
is within Him.
Christ is a Man
because all humanity is restored in Him.
Christ is a Mustard Seed
because the infinitude of Divine greatness,
is accommodated to
the littleness of flesh and blood!”

St Peter Chrysologus (c 400-450)
“Golden Words”
Father & Doctor of the Church

“No-one, however weak, is denied
a share in the victory of the Cross.
No-one is beyond the help
of the prayer of Christ.”

St Pope Leo the Great (c400-461)
Father and Doctor of the Church

“The Cross is my sure salvation.
The Cross it is, I worship evermore.
The Cross of our Lord is with me.
The Cross is my refuge.”
[Indulgence of 300 days]

St Thomas Aquinas (1225-1274)
Doctor Angelicus / Doctor Communis

“Consider Jesus on the Cross
as you would a devout book,
worthy of your unceasing study
and, by which you may learn the practice
of the most heroic virtues.
This is the book which may truly be called
the “Book of Life” [Apocalypse, III, 5],
which, at once enlightens the mind by its doctrines
and inflames the will by its examples.
The world is full of books but were it possible
for man to read them all, he would never
be so well instructed, to hate vice
and embrace virtue,
as by contemplating a Crucified God!”

Dom Lorenzo Scupoli OSM (c1530-1610)

(The Spiritual Combat
LII: … The Benefits derived from
Meditations on the Cross)
https://anastpaul.com/2024/04/23/thought-for-the-day-23-april-the-benefits-derived-from-meditations-on-the-crossand-the-imitation-of-the-virtues-of-christ-crucified/

MORE:
https://anastpaul.com/2023/09/14/quote-s-of-the-day-14-september-exaltation-of-the-holy-cross/

Posted in AUGUSTINIANS OSA, DOCTORS of the Church, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on REPENTANCE, QUOTES on SIN

Thought for the Day – 13 September – CONSIDERATION VI, Second Point: The Death of the Sinner

Posted on by AnaStpaul

Thought for the Day – 13 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VI

The Death of the Sinner
“Destruction cometh and they shall seek peace and there shall be none. Mischief shall come upon mischief.”
(Ezek vii: 25, 26)

SECOND POINT:
The agonies of the dying sinner will not be one agony only but they will be many.
It will be one agony to be tormented by the devil. When the hour of death comes that dreadful enemy uses all his strength to ruin the soul which is on the point of launching into eternity. The devil knows that at this hour, there is but little time to gain the soul and, if it is lost to him then, it will be lost forever.

“The devil is come down unto you, having great wrath because he knoweth that he hath but a short time.” (Apoc xii: 12). There will not only be one devil but many devils, who will surround the dying man, who will do all which lies in their power to gain his soul.
“Their houses shall be full of doleful creatures.” (Isa.xiii:21)
One will say: “Fear not, thou wilt soon be well.”
Another \vill say: “How is it that thou, who for so many years hast been deaf to the Voice of God, canst expect Him now to show thee mercy?”
And another: “How canst thou now remedy those evils which are done and the reputations thou hast ruined?” And another: “Dost thou not see, thy Confessions have been of no avail, without true grief; without any intention to do better for the future?. How then canst thou now repair the evil which is already done.”

Besides all this, the dying man will behold himself surrounded by his sins: “Evil shall hunt the wicked person to overthrow him.” (Ps cxl: ii).
St Bernard observes that these sins, like so many watchful guards, shall hold him in their grasp and shall say to him: “We are thy works; we will not leave thee; we will go with thy soul to the other world and with it present ourselves to the Eternal Judge. ”
Then the dying man will want to rid himself of these enemies but, to get rid of them, it would be necessary to hate them; it would be necessary for his heart to become converted to God. Whereas his mind is darkened and his heart is hardened.
“A hard heart shall fear evil at the last and he who loveth danger, shall perish in it.” (Ecclus iii: 27)
St Bernard again says, that, the heart which has been so obstinate in sin during life, will use every means to free itself when dying, from this state of condemnation but will be, unable to do so and being oppressed with its own wickedness, will pass from life in this state.

Until the hour of death arrived, the sinner always
loved sin; he has also loved the danger of his own damnation; very justly, therefore, .will the Lord allow him to perish in that peril in which he has loved to live!
St Augustine believes, that “he who is left, by sin, before he
himself leaves it, at the hour of death, will hardly dislike it as much as he ought because, whatever he does at that time, will be done through necessity.”
Miserable indeed is that sinner, who is so hardened, he resists the Voice of God when He calls him!
“His heart is as firm as a stone; yea, as hard as a piece of the nether millstone.” (Job xli: 24).
Instead of yielding and being softened by the Voice of God, he becomes more hardened; even as the anvil is hardened by the strokes of the hammer.

As a punishment for all this, he will find himself in the same obstinate frame of mind at the hour of death, although he may be on the point of passing into eternity. “A hard heart shall fear evil at the last.”
Sinners, saith the Lord: “have turned their back unto Me and not their face but, in the time of their trouble, they will say, Arise and save us. But where are thy gods which thou hast made thee? let them arise, if they can save thee.” (Jer ii: 27, 28).
The miserable sinners when dying will fly unto God and God will say to them:
“Now you can come to Me. Call upon creatures to help you, for they have been your gods!”
Even thus will the Lord answer those who at that time seek Him because they will not seek Him with any sincere wish to become converted.
St Jerome has said, that he fully believes and has learnt from experience that he who has led a wicked life,until the hour of death, will never be happy when the hour of death arrives.

Affections and Prayers

My dear Saviour, help me and do not abandon me, for I see my soul all wounded with my sins; my passions do violence to me and my evil habits oppress me. I throw myself at Thy feet, have mercy upon me and deliver me from all my evil passions.

“ In Thee, O Lord, have I put my trust: let me never be put to confusion.” (Ps Ixxi: i).
Do not permit a soul wjp trusts in Thee to be lost.
I repent of having offended Thee, O God of Infinite Goodness, I have done evil and I confess it.
I wish to amend, at any price.
But unless Thou dost assist me with Thy grace, I am lost. Receive, O my Jesus, this rebellious one, who has displeased Thee so much. Remember that Thou didst spend Thy Blood and Thy Life for me. Through the merits, therefore, of Thy Passion and of Thy Death, receive me into Thy arms and give me holy perseverance.
I was almost lost but Thou didst call me; behold, I will no longer resist; I consecrate myself to Thee; bind me to Thy Love and never more allow me to lose myself by again losing Thy grace.
Do not, my Jesus, allow it, please!

Posted in DOCTORS of the Church, franciscan OFM, MARIAN QUOTES, MARIAN TITLES, MOTHER of GOD, QUEENSHIP of MARY, QUOTES on GRACE, QUOTES on the DEVIL/EVIL, The HOLY NAME of MARY, Thomas a Kempis

Quote/s of the Day – 13 September – Our Mother of Grace!

Posted on by AnaStpaul

Quote/s of the Day – 13 September – Our Mother of Grace!

“Mary, Mother of Grace,
it becomes you to be mindful of us,
as you stand near Him who granted you
all graces, for you are the Mother of God
and our Queen.
Help us for the sake of the King,
the Lord God and Master,
Who was born of you.”

St Athanasius (297-373)
Father & Doctor of the Church

“Today humanity, in all the radiance
of her Immaculate nobility,
receives its ancient beauty.
The shame of sin
had darkened the splendour
and attraction of human nature
but when the Mother
of the Fair One par excellence,
is born, this nature again,
regains in her person,
its ancient privileges
and is fashioned according to a perfect model,
truly worthy of God….
The reform of our nature begins today
and the aged world,
subjected to a wholly divine transformation,
receives the first fruits of the second creation.”

St Andrew of Crete (c 650-c 740)
Bishop, Theologian, Hymnist

“Thy name, O Mary,
cannot be pronounced
without bringing some grace
to him who devoutly does so!”

St Bonaventure (1217-1274)
Seraphic Doctor of the Church

“The devils fear the Queen of Heaven,
to such a degree that only on hearing
her great name pronounced,
they fly from him who does so,
as from a burning fire!”

Thomas à Kempis CRSA (1380-1471)

Posted in AUGUSTINIANS OSA, CHRIST the JUDGE, DIVINE Mercy, Goodness, Patience, PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on CONVERSION, QUOTES on DEATH, QUOTES on ETERNAL LIFE, QUOTES on HOPE, QUOTES on SIN, The MOST PRECIOUS BLOOD

Thought for the Day – 12 September – CONSIDERATION VI, The Death of the Sinner

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Thought for the Day – 12 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION VI

The Death of the Sinner
“Destruction cometh and they shall seek peace and there shall be none. Mischief shall come upon mischief.”
(Ezek vii: 25, 26)

FIRST POINT.
IT is now that sinners try, as far as they can, to drive away the memory and the thought of death and thus, to find peace, although they never will do so, by leading a life of sin but when, in the agonies of death, they must enter into eternity when “destruction cometh, I and they shall seek peace and there shall be none” then they will try to fly from the stings of their troubled consciences, they will seek peace but what peace can a soul find which is laden with sin which bites it, like so many vipers?
What peace, knowing that in so short a time it will have to appear before Jesus Christ the Judge, whose law and friendship, until that moment, it has esteemed of so little worth?

“Mischief shall come upon mischief. ”
The intelligence which the sinner has just received – that he is dying, the thought that he must bid farewell to everything in this world, the stings of a troubled conscience, the time which is forever lost, the time which he is now in want of, the severity of the Divine Judge, the miserable eternity which awaits all sinners – the thought of all these
things will come upon him in terrible confusion which will greatly trouble his mind and increase his apprehensions, and, thus confused and being filled with fear, the soul of the dying man will pass into the other life.

Abraham, to whom great praise is due, hoped in God against all human hope, believing in the Divine Promise, “who against hope believed in hope.”
But shiners, with great de-merit and who are the cause of their own ruin, falsely hope, not only against hope but even against faith, whilst they pay no attention whatever, to the warning which God gives to those who are obstinate.
They dread an unhappy death but they have no fear in leading a wicked life. But who is able to assure them, that their death will not suddenly be caused by a thunderbolt, by an apoplectic fit, or by the bursting of a bloodvessel? And even should they have time, when they are dying, to be converted, who can assure them, their conversion will
then be a true one?
St Augustine had to strive against his evil habits for twelve years, in order to overcome them. How then will one, who is dying, who has ever had a conscience stained with sin, who will be tormented with pain, with dreadful feelings in the head and, who will be in the confusion of death, how will he, then, I repeat, be possibly able to be truly converted!?
I say truly because, at that time, the saying and promising will be of no use, it will be necessary to say and to promise from the depth of the heart.
O God, into what terror will not the miserable sufferer be thrown, whose conscience, when remorseful, has been blighted, when he finds himself oppressed by his sins and by the fears of the coming judgement, by the thought of hell and of eternity? Into what dreadful confusion will not these thoughts throw him, when he finds that his memory is failing him, his mind becoming darkened and his body overcome with the pains of death which is already fast approaching?
He will confess, he will promise, he will weep, he will cry to God for mercy but, without knowing what he is doing and in that tempest of agitation, of remorse, of anguish and of fear, his soul will pass into the other world.
“The people shall be troubled at midnight and pass away.” (Job xxxiv: 20).
It is well said by an author that the prayers, the tears and the promises, of a dying sinner, are like the tears and promises of a man who finds himself assailed by his enemy, who puts a dagger to his throat to take away his life.
He who lies down on his bed and whose soul passes from it to eternity, is indeed a wretched man.

Affections and Prayers

The Wounds of Jesus are my only hope.
I should despair of pardon for my sins, did I not look upon Thee, the fountains of pity and of mercy, through which my God has shed all His Blood to wash my soul from the many sins which it has committed.
I adore Thee, O ye holy Wounds and in Thee confide.
I detest and abhor those unworthy pleasures through which I have displeased my dear Redeemer and through which. I have lost His holy friendship.

Looking then upon Thee, my hopes are raised and, therefore, I turn my affections towards Thee.
My beloved Jesus, it is only right that all men should love Thee and they should love Thee with their whole heart.
But I have so often offended Thee and counted Thy holy Love of no moment and yet. notwithstanding all my shortcomings, Thou hast borne with me so long and hast so often offered me pardon.

Ah, my Saviour, never more let me offend Thee and by so doing lose my soul forever. O God ! what dreadful pain it would give me to see Thy dear Blood and to remember Thy many mercies which Thou hast shown to me, if I should ever be cast into everlasting punishment.

I love Thee now and I would love Thee forever.
Give me holy perseverance. Take away from my heart every love which is not Thine and establish in me, a real desire and resolution to love Thee alone. Thou Who art my Sovereign Good, may I do this from henceforth and forever.

Posted in PREPARATION for DEATH, QUOTES on CONSCIENCE, QUOTES on DEATH

Thought for the Day – 11 September – CONSIDERATION V, Third Point – “Be you ready ”

Posted on by AnaStpaul

Thought for the Day – 11 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION V

The Uncertainty of the Hour of Death
“Be ye, therefore, ready also, for the Son of Man
cometh at an hour when ye think not.”
(St Luke xii: 40)

THIRD POINT
“Be you ready. ” The Lord does not say that we must prepare ourselves when death comes upon us but that death, when it comes, must find us prepared!

When death comes, as it will do, in as it were, a great tempest and confusion, it will be almost impossible to give ease to a troubled conscience. Even thus does reason argue. But God warns us, by saying, He will not then come to give pardon but to avenge the scorn which the wicked have shown concerning His favours.
“Vengeance is Mine; I will repay, saith the Lord.” (Rom xii: 19)
St Augustine observes that this will be a just punishment for one, who, when able, has not wished to be saved and who, when willing to be saved, will not be able!
But some will say: “Perhaps even then, it will be possible for me to be converted and live.” But would you throw yourself into a well, saying: “Perhaps even though I throw myself in, I may live and not die?”

O God! what a thing is this, that sin should so darken the mind. as to make it lose even reason! When men speak of the body, they speak like wise men but when they speak of the soul, they speak like fools.
My brother, perhaps this point which you are now reading maybe the last warning God may send you. Let us hasten to prepare for death, so that it may not overtake us unprepared.

St Augustine says that God keeps the last day of our lives secret from us, so .that, at any and everyday, we may be prepared to die. St Paul teaches us that, it is not only necessary to work out our salvation with fear but even with trembling.
“Work out your own salvation with fear and trembling.” (Phil ii: 12)

St Antoninus tells us of a certain King of Sicily who, in order to make one of his subjects understand the fear in which he occupied the throne, made him sit at table with a sword suspended by a slender thread over his head, so that being thus situated, he could hardly eat any food. We are all standing in the same danger, for at any moment the sword of death may fall upon us, upon which our eternal salvation depends.

It is indeed a question of eternity.
“If the tree fall toward the south or toward the north, in the place where the tree falleth, there it shall be.” (Eccles xi: 3). If when death comes, it should find us in the grace of God, oh, what joy will it be for the soul then to exclaim,
“I have secured all things, never again can I lose God; I shall be happy forever.” But, on the contrary, if when death comes it should find the soul in a state of sin, with what despair will it then cry out: “Thus have I sinned and my sin can never be reclaimed for all eternity.”
Oh, wherefore did I err and my sin will never be pardoned throughout all eternity!
This fear made the venerable Father Avila, when the announcement was brought to him that he was dying, cry out and say:
“Oh that I had a little more time to prepare myself for death!”
This fear also made the Abbot Agathe exclaim, although he died after many years of repentance: “ What will become of me, for who can understand the judgements of God?”
St Arsenius also trembled when the hour of death arrived and, being asked why, he was in such fear, answered:
“This fear is not new to me, I have felt it all my life.” Especially did holy Job tremble, saying: “What then shall I do when God riseth up? and when He visiteth, what shall I answer Him?” (Job xxxi: 14).

Affections andPrayers

Ah, my God, there is no-one who has ever loved me as Thou
hast loved me and yet, there is no-one whom I have ever displeased more than I have displeased Thee.
My only hope is in Thy Blood, O my Jesus.

Eternal Father, look not upon my sins but look upon the blessed Wounds of Jesus Christ; look upon Thy well-beloved Son, Who is grieving for me and beseeching Thee to pardon me.
I am very sorry, O my Creator, for having displeased Thee; it grieves me more than any other evil. Thou didst create me to love Thee and I have been living as if Thou hadst created me to offend Thee.
For the love of Jesus Christ, pardon me and give me grace to love Thee.

At one time I resisted Thy Will; now, I will no longer resist it; I will do all Thou dost command me.
Thou dost wish me to detest all the offences I have Committed against Thee. I do indeed detest them with all my heart. Thou dost command me to resolve never more to offend Thee; I do indeed resolve to lose my life rather than to lose Thy grace. Thou dost wish me to love Thee with my whole heart, then indeed I will love Thee with all my heart, and will love none other than Thee and Thou shalt be, from this day forth, my only loved One, my only Love. Thou dost command me to have holy perseverance but, it is from Thee alone that I can hope to obtain it.
For the love of Jesus Christ, let me ever be faithful to Thee and that I may always say to Thee with St Bonaventure:
“My beloved is One, my love is One.”
No, I do not want my life to be spent any longer in giving Thee, even the slightest offence. I would spend it only in weeping over the displeasure I have given Thee and in henceforth loving Thee alone.

Posted in DOCTORS of the Church, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on REPENTANCE

Thought for the Day – 10 September – CONSIDERATION V, Second Point – “Except you repent, you shall all likewise perish. ”

Posted on by AnaStpaul

Thought for the Day – 10 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION V

The Uncertainty of the Hour of Death
“Be ye, therefore, ready also, for the Son of Man
cometh at an hour when ye think not.”
(St Luke xii: 40)

SECOND POINT
The Lord does not wish us to be lost, therefore, He never ceases to warn us to change our habit of life, bv threatening to punish us.
“If a man will not turn, He will whet His sword,”
(Ps vii: 13)’
“Behold, ” He says in another place, “how many because, they would not leave sinning, when they were least expecting it and were living in peace, thinking to live for many long years, have been surprised by death which has suddenly come upon them.”
“For when they shall say peace and safety, then sudden destruction cometh upon them. ” (i Thess v: 3).
Likewise He says:
“Except you repent, you shall all likewise perish. ” (St Luke xiii: 3).
Why, therefore, does He give us so many warnings before He sends the punishment, if He does not wish that we should amend our lives and so avoid dying an unhappy death?
St Augustine well observes that he who says to thee:
“Take care,” wishes thee no ill.

It is, therefore, necessary to prepare our account before the day of reckoning may arrive. My Christian brother, if before this night arrives you should die and your eternal welfare should be decided, what do you think? Would your reckoning be in order, or would you not, indeed be rather willing to give anything to obtain from God, one year, one month, or at least one day more?!
And, wherefore, now that God does give you this time, do you not seek to make your conscience free from everything? Is it because you cannot think this day can be the last for you?
“Delay not to be converted to the Lord and defer it not, from day to day. For His wrath shall come on a sudden and in the time of vengeance, He will destroy thee.” (Ecclus v: 8, 9) .

If you wish to be saved, my brother, sin must be left behind, therefore, as a day will come when you must leave it, why do you not leave it now? inquires St Augustine. Perhaps you are expecting death but for those who are obstinate, death is not the time for pardon but for vengeance.
“In the time of vengeance He will destroy thee.”

When someone owes you a large sum of money, you immediately take the precaution to provide yourself with a written security, saying to yourself:
“Who knows what may happen?”
And why do you not use the same precaution concerning your immortal soul which is of much more importance than the large sum? Why do you not say of your soul:
“ Who knows what may happen?”
If you were to lose that money, you would not lose everything and even if in losing it, you should lose all your inheritance, still you would have the hope of regaining it.
But if in death, you should lose your soul, then indeed would you lose all and there would be no hope of ever again rescuing it.
You are so diligent in keeping an account of your money, lest by chance any should be lost. if a sudden death were to befall you and if death should come upon you unawares, while you are at enmity with God, what would become of your soul for all eternity?

Affections and Prayers

All, my Redeemer, Thou hast shed all Thy Blood. Thou hast given Thy Life to save my soul and I have so often lost it, hoping in Thy Mercy and, in this way, have I so often made use of Thy great Goodness, for what? to offend Thee more! For this, I deserved that Thou shouldst suddenly deprive me of life and then send me to everlasting punishment.
I have, as it were, been fighting with Thee but Thou hast fought, by showing Mercy towards me and I, by offending Thee; Thou by seeking me and I by flying from Thee; Thou by giving me time to implore pardon for all the offences committed against Thee and I, by using that time to add offence to offence. Gracious Lord, make me feel the great wrong I have done against Thee and make me feel it is my greatest duty to love Thee.

Ah, my Jesus, how couldst Thou love me so much, Thou who didst seek me so many times when I fought to drive Thee from myself? How couldst Thou show so many favours to one who has so often given Thee offence?
From all this I understand, how desirous Thou art that I should not be lost.
I repent with all my heart for having offended Thee,
O God of Infinite Goodness. Ah, receive this ungrateful sheep who returns repentant to Thy Feet, receive it and bind it to Thy shoulders, so that it may nevermore stray from Thee.
No, I will nevermore fly from Thee. I would love Thee, I would be Thine Own and if only I am Thine, I am content with every pain, for what greater pain can I feel, than to live without Thy grace, separated from Thee,Who art my God, Who hast created me and my God, Who has died for me?
Ah, hateful sins, what have you done? You have made me displease my dear Saviour, Who hast loved me so much.
Ah, my Jesus, as Thou hast died for me, even so, ought I to die for Thee. Thou didst die for love of me and I ought to die of grief for having so much displeased Thee.

I accept death when and in what manner it may please Thee to send it to me but until now I have not loved Thee, or I have not loved Thee enough; it is not thus that I would die. Oh grant me a little more time, so that I may indeed love Thee before I die. Therefore, change my heart, wound it, inflame it with Thy holy Love. Grant this, through that exceeding Love which made Thee die for me.
I love Thee with all my soul and l am indeed desirous to love Thee. Never let me lose Thee again. Give me holy perseverance and give me Thy most holy Love.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on PERSEVERANCE, QUOTES on REPENTANCE, QUOTES on WATCHING

Thought for the Day – 9 September – CONSIDERATION V, First Point – The Uncertainty of the Hour of Death

Posted on by AnaStpaul

Thought for the Day – 9 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION V

The Uncertainty of the Hour of Death
“Be ye, therefore, ready also, for the Son of Man
cometh at an hour when ye think not.”
(St Luke xii: 40)

FIRST POINT.
IT is certain that we must all die but, it is uncertain when.
The author, who styles himself Idiota, observes:
“Nothing is more certain than death but nothing is more uncertain than the hour of death.”

My brother, already is the year, the month, the day, the hour and even, the moment fixed, in which both you and I will have to leave this earth and, to enter upon eternity but this time is not known by us. Therefore, that we may ever be prepared, the Apostle tells us, death will come “as a thief in the night.” (i Thess v: 2).
Our Blessed Lord tells us to be watchful, for when least we “ expect it, He will come to judge us.” (St Luke xii: 40).
St Gregory observes, that God, for our good, keeps the hour of our death hidden from us, so that we may ever be found preparing for death.
Since, therefore, at any time and in any place, death may deprive us of life, St Bernard remarks, at every time and in every place, we must stand awaiting it, if we would die a happy death and be saved!

Everyone knows that he or she must die but the mistake
so many make, is to imagine that death is so far off, they, as it were, lose sight of it. Even old men, who are most infirm and people who are very sickly, flatter themselves that they have at least three or four years more to live.
But, on the contrary, I say, how many have we not known during our lifetime, who have died suddenly, some sitting, some walking and some lying upon their beds? And certainly, none of those who have died thus suddenly, ever thought to die in. that way, or upon that day. … And, moreover, I say, how many who have this year passed on to another life and who have died from some slight illness, never, imagined their days were to come to an end this year. Few indeed are the deaths which do not happen uxpectedly.
Therefore, dear Christian brother, when the devil tempts you to sin, saying, that to-morrow, after the sin has been committed, you will go to confession – answer him in this manner: – “”
“And how do I not know that to-day may not be the last of my days upon earth? If that hour, or that moment, in which I sinned against God, were to be the last for me, so that there would be no time to implore forgiveness, what would become of me in eternity?”
To how many poor sinners has it not happened, in the same
moment in which they have been yielding to some wicked passion, death has overtaken them suddenly and they have been cast into hell?!
“As the fishes are taken in an evil net, so are the sons of men snared in an evil time.” (Eccles ix: 12).
The “evil time” is precisely that, in which the sinner actually offends God. The devil tells you that it will not happen in this way with you but you ought to say, if it should happen, thus what will become of me for all eternity?

Affections and Prayers

Dear Lord, the place where I ought now to be, is not here where I now am but, in hell, where I have deserved to be so many times because of my many transgressions.
“Hell is my house.”

But St Peter tells us, “the Lord … is long-suffering
to us, not willing that any should perish but that all should come to repentance.” (i St Pet iii: 9).
Therefore, Thou hast had so much patience with me and hast waited so long for.me because Thou didst not wish me to be lost but Thou didst wish me to come to repentance.
Yes, my God, I come to Thee, I cast myself at Thy feet, I crave for mercy.
“Have mercy upon me, O God, after Thy great goodness.” O Lord, great and extraordinary mercy is needed for me because I have offended Thee, although Thou hast blessed me with Thy Light.
Many are the sinners who have offended Thee but they have not had the Light which Thou hast graciously given to me. And yet for all that, still Thou dost command me to repent of my sins and I hope for pardon from Thee.

Yes, my dear Redeemer, I repent with all my heart for having offended Thee and I look for pardon through the merits of Thy Passion.
Thou, my Jesus,being innocent, was willing to die like a guilty one upon the Cross and to shed all Thy Blood to wash awav my sins.
“O Blood of the Innocent, wash away the sins of the penitent.”

O Eternal Father, pardon me, for the love of Jesus Christ, listen to the prayers tHe makes for me, now that He is interceding for me and making Himself my Advocate.
But it is not sufficient for me to be pardoned O God, Thou Who art worthy of infinite love, I wish the grace to love Thee. I do love Thee, O my Sovereign Good and I offer Thee, from henceforth, my soul, my body, my will,and my liberty. From this time I will avoid, not only grave offences but also slight ones. I will fly from all dangerous occasions.

“ Lead us not into temptation.” Deliver me, for the love of Jesus Christ, from these occasions in which I might chance to offend Thee.
“But deliver us from evil.”
Deliver me from sin and then punish me as Thou wilt. I accept all the infirmities, griefs and losses which it may please Thee to send me, there is nothing I mind, if I do not lose Thy Grace and Thy Love.
Thou dost promise to give me whatsoever I ask:
“Ask and it shall be given you.”
I ask Thee for these two graces, holy perseverance and the grace to love Thee.

Posted in PREPARATION for DEATH, QUOTES on DEATH

Thought for the Day – 8 September – CONSIDERATION IV, Third Point – The Certainty of Death: “Remember Death!”

Posted on by AnaStpaul

Thought for the Day – 8 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IV

The Certainty of Death
“It is appointed unto men, once to die.”
(Heb ix: 27)

THIRD POINT:
Death is certain. But, God, many Christians already know
this; they believe it, they see it; how then can they live so
forgetful of death, as if they would never. have to die? If after this life, there were neither a Heaven nor a. hell, could they think less of it than they do now? And, it is on this account, they lead such wicked lives.

My brother, if you wish to lead a proper life, endeavour to live during the days which may remain to thee, keeping death ever in view.
“O death, thy judgement is good.” (Ecclus xli: 3).
Oh how well does he, who judges of things and regulates his actions, act; who judges and regulates them, with death ever in view.

The memory of death makes us lose all the affection which we feel for earthly things.
“Let the end of this life be thought upon and there will be nothing in this world, to be loved,” observes St Lawrence Justinian.
“For all that is in the world, the lust of the flesh and the lust of the eyes and the pride of life. (St John ii: 16).
All the pleasures of the world may be reduced to the pleasures of sense, the pleasures of riches and honours but he who thinks that, within a short time he will be reduced to ashes and that, he will be food for worms under the earth, despises all the pleasures the world can give him.
And the Saints, indeed, who have kept death ever in view, have despised all the goods of this world.
To keep death ever in view, St Charles Borromeo kept a skull upon a little table, so that he might continually contemplate it.
Cardinal Baronius had these words inscribed upon his ring:
“Remember death !”
The Venerable Father Juvenal Ancina, Bishop of Saluzzo, had this motto written on a skull:
“What thou art I was once; what I am thou wilt be.” Another Saint, a Hermit, being asked when dying why he was so rejoiced, answered,
“I have kept death ever before my eyes and, therefore, now that it is come, I see nothing new in it.”

What folly would it not be for a traveller, if when travelling, he were only to think of making himself great in that country through which he only has to pass, without minding the being reduced to live miserably in that country where he will have to spend his whole life? And is he not foolish, who seeks his happiness in this world, where he has to remain but a few days,and who, by so doing, runs the risk of being unhappy in the world to come, where he will have to remain forever?

He who possesses anything which is borrowed, does not place his affections on it, knowing, as he does, within a short time, he will have to restore it. All the goods of this world are but given to us as a loan, it is indeed foolish to place our affections upon them, being obliged, within so short a time, to leave them. Death will come and deprive us of all. All the gains and the riches of this world will end in a dying gasp, a funeral and a descent into the grave. The house which you have built, within a short time you will have to give up to someone else. The tomb will be the place where your body will have to dwell until the day of judgement and, from the tomb, your body will have to pass either to Heaven or to hell, whither your soul will have gone before.

Affections andPrayers

Therefore, will all be finished for me in death?
I shall find nothing else, O my God, than that little which I have done through my love for Thee.
And what am I waiting for? Am I waiting until death shall come and find me miserable and defiled with sin, as I am now? If I were now to die, I should die restlessly and should be very dissatisfied with my past life. No, my Jesus, I do not wish to die so dissatisfied. I thank Thee that Thou hast given me time to mourn over my sins and to love Thee. I will begin from this moment. But, above all things, I grieve for having offended Thee, O my Sovereign Good but I love Thee more than anything, more than my life itself. I yield myself entirely to Thee my Jesus, from this hour I attach myself wholly to Thee. I would press Thee to my heart and from this moment, I deliver my soul into Thy keeping.

“Into Thy Hands I commend my spirit.”
I will not wait to give my soul into Thy keeping until the time shall come when it shall be commanded to leave this world with that summons:
“Go forth, Christian soul.”
I will not wait until that moment arrives to beg Thee to save me.
“O Jesus, be a Jesus to me.”
Save me now, O my Saviour, by giving me Thy pardon and by giving me the grace of Thy holy love. If this consideration which I have this day read, should be the last warning which Thou shouldst give me and the last mercy, Thou shouldst show me, then stretch forth Thy Hand and take from me all my indifference; give me fervour; grant that I may obey Thee with great love in all Thou mayst require of me.
Eternal Father, for the love of Jesus Christ, give me holy perseverance and the grace to love Thee and to love Thee and Thee alone during the life that may yet remain to me.

Posted in DIVINE Mercy, Goodness, Patience, GOD is LOVE, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on GRACE, QUOTES on HEAVEN, QUOTES on HELL, QUOTES on LOVE of GOD, The HOLY CROSS

Thought for the Day – 7 September – CONSIDERATION IV, Second Point – The Certainty of Death: “It is appointed”

Posted on by AnaStpaul

Thought for the Day – 7 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IV

The Certainty of Death
“It is appointed unto men, once to die.”
(Heb ix: 27).

SECOND POINT:
“It is appointed”
It is, therefore, quite certain – we are all condemned to die. St Cyprian says that we are all born with the halter round our neck and, we approach nearer to death at every step we take. My brother, as your name has one day been entered into the Register of Baptism, so too, it will one day be entered into the Register of Deaths. … As you have often heard the death-bell toll for others, even so will others hear it toll for you.

But what would you say, if you were to see a condemned man going to the scaffold jesting, laughing, looking about him, thinking only of plays, festivities and amusements? And are not you advancing on the road to death?
And of what are you thinking?
Look into that grave and see your friends and your relations upon whom, justice has already been executed.
What fear do those feel, who are condemned to die, when they behold their companions suspended on the gallows and dead!
Behold, then, those corpses, each one of which repeats to you:
“Yesterday for me and to-day for thee.” (Ecclus xxxviii: 23).
The portraits of those of your friends even, say the same to you, as do their memoranda-books, their houses, their beds, and even the clothes they have left behind them.

What greater folly, therefore, can there be than to know we must die and, after death, an eternity of joy or an eternity of pain awaits us; to know upon that moment, our eternal happiness or our eternal unhappiness depends and yet, not to care to make our reckoning sure and to use all the means we can, to make our death a happy one.
We pity all these who die suddenly and who are not prepared for death and why, therefore, do we not strive to be ever prepared to die because, the same sudden death, may happen to us?
But sooner or later, either with warning or without it, whether we think it or whether we do not think it, we shall have to die and, at every hour, at every moment, we approach nearer to our gallows, even to that last illness which will be the cause of our death.

At every age, the houses, the streets and the cities, are again
inhabited by fresh people and, the old inhabitants are borne to the grave, their last resting-place.
As the days of life are for ever finished for these, so will the time come ,in which, neither I nor you, nor any of those who are now living, will be any more living upon this earth.
Our “memorial is perished with us.” (Ps ix: 6) .
We shall all then be living in eternity which will be for us ,either an eternity of endless joy, or an eternity of endless woe. There is no middle way; this is certain and is an Article of Faith that either one lot or the other, will be ours.

Affections and Prayers

My beloved Redeemer, I should not have the courage thus to appear before Thee, did I not behold Thee hanging upon that Cross, wounded, derided and dead, for me.
My ingratitude has been great but Thy Mercy has been still greater.
Thy wounds, Thy Blood, Thy Death, are my hope.
I deserved hell from the moment I committed my first sin; how many times afterwards have I not again offended Thee and not only hast

Thou preserved my life but with so much pity and so much love, Thou hast offered me pardon and peace; how, therefore, can I fear being driven from Thee, now that I love Thee and now I have no other desire, than Thy blessed favour.
Yes, I love Thee with all my heart, my dearest Lord and I desire nothing else than to love Thee. I love Thee, and am very sorry for having scorned Thee, not so much because I have rendered myself worthy of hell, as for having offended Thee, my God.
Who hast loved me so much. Take me to Thy bosom, O my Jesus and add Mercy to Mercy. Let me never more be ungrateful to Thee and change my heart entirely. Grant that my heart which at one time esteemed Thy Love of no account and which has so often exchanged it for the miserable gratifications of this world, may. be wholly Thine and grant that it may burn in continual flames of love for Thee.

I hope to come to Paradise, there to love Thee forever, I cannot hope for a place there, among the innocent; my place will be amongst the penitent but, amidst those, I will love Thee more than the innocent.
For the glory of Thy Name, let a sinner be seen by Heaven to burn with a great love for Thee, a sinner who has so often offended Thee. I resolve, from this day fonward, to be Thine only and to think of nothing but of loving Thee. Assist me with Thy Light and with Thy Grace that strength maybe given to me to fulfil this, my desire which Thou Thyself hast given me through Thine Love.

Posted in PREPARATION for DEATH

Thought for the Day – 6 September – CONSIDERATION IV, The Certainty of Death

Posted on by AnaStpaul

Thought for the Day – 6 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION IV

The Certainty of Death
“It is appointed unto men, once to die.”
(Heb ix: 27).

FIRST POINT:
The sentence of death is written against all men; thou art man, thou hast to die.,
St Augustine observes “our good things and our evil things are uncertain, death alone is certain.”

It is uncertain, whether the new-born infant will be poor or rich, whether it will have good or bad health, whether it
will die young or old but, it is quite certain it will have to die.
Every noble, every Monarch, will be cut off by death.
And when death arrives, there is no strength able to resist it.
Fire may be resisted, water may be resisted, the sword may be resisted, the power of princes may be resisted but when death comes, there is no power able to resist.
Belluacensis relates that a certain King of France whose last moment was fast approaching, exclaimed,:
“Behold, that I, with all my power, am unable to make death wait one more hour for me!”
When the end of life is indeed come, not even for one moment can it be deferred!
“Thou hast appointed his bounds which he cannot pass.” (Job xiv: 5).

Should you, therefore, live, dear reader, for all the years which you hope still one day must come and one hour of that day which will be the last for you. For myself, who am now writing and for you, who will read this little book, there is a day and there is a moment decreed, in which I shall no longer write, neither will you read.
“What man is, he that liveth and shall not see death?” (Ps cxxxix: 47).
The sentence is passed. There has never been a man as foolish as to flatter himself he will not have to die. That which happened to your ancestors will also happen to you. Of all those, who, at the beginning of the last Century were living in your country, behold not one of them remains. Even the Princes, the Kings of the world, have passed
away; nothing remains of them but a marble mausoleum with a grand inscription which now serves to warn us that a little dust confined within the tomb is all which remains of the grand ones of this world.
St Bernard asks:
“Tell me where are the lovers of the world?” and he replies,
“Nothing remains of them, save ashes and worms.”

Therefore, we must endeavour to obtain, not that happiness
which has an end but that which is eternal, for our souls are eternal; for of what use would it be, to be happy, (even were it possible for true happiness to be felt by that soul which is at enmity with God), I repeat, to be happy in this life, if in the life to come, you must be unhappy for all eternity? You have built that house to your satisfaction but you must reflect and think, soon you will have to leave it, to remain corrupting in a tomb. You have obtained that dignity which renders you superior to others but death will soon come and will make you lower than the lowest peasant on the earth.

Affections and Prayers

Alas, wretched one who I am, who for so many years have
only offended Thee, O God of my soul.
Alas, that those years have already passed away and perchance, death is drawing nigh and I feel my conscience troubled and filled with remorse.
Oh, that I had ever served Thee my Lord!
How foolish have I not been, to have lived so many years and instead of trying to fit myself for the other world, I have laden myself with debts to the Divine Justice.

My dear Redeemer, give me light and strength now to make my reckoning sure with Thee.
Death for me, perhaps, now stands nigh at hand.
I should like to prepare myself for that great moment in which my everlasting happiness, or unhappiness depends. I thank Thee for having waited so long for me and since Thou dost give me time to atone for what I have done amiss, look upon me, O’my God and tell me what I must do for Thee.
Dost Thou wish me to grieve over the offences. I have committed against Thee?
I do grieve over them, they do displease me very much indeed.
Dost Thou wish me to spend the years and days which may
remain to me, in loving Thee?
Yes, then I will do so.

O God, during the years which are past, many times have I desired to do this but my desires have afterwards proved failures.
No, my Jesus, I will no longer be ungrateful for the many favours Thou hast bestowed upon me.
If now, at least, I do not try to love Thee, how shall I be able when the hour of death approaches to hope for pardon in Paradise?
Behold now I do really firmly resolve to place myself in Thy service. But Thou must give me strength, Thou must not abandon me. But Thou didst not abandon me when I offended Thee, therefore, do I indeed greatly hope for Thy gracious assistance, now that I have resolved to leave all, in order to please Thee. Accept me, therefore and love me, O God, Thou Who art worthy of infinite love. Accept the traitor, who being now repentant, embraces Thy feet and
loves Thee and asks Thee for mercy.
I love Thee, O my Jesus,
I love Thee with all my heart, I love Thee much more than I
love myself. Behold I am Thine alone. Dispose of me and
all that is mine, as it may please Thee; give me perseverance in obeying Thee give me Thy Love and then do with me as Thou wilt.

Posted in PREPARATION for DEATH, QUOTES on DEATH

Thought for the Day – 5 September – CONSIDERATION III: Third Point “Who knows whether thou wilt be lost?”

Posted on by AnaStpaul

Thought for the Day – 5 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION III

“For what is your life?
It is even a vapour which appeareth for a little time.”
(St James iv: 14)

THIRD POINT:
Therefore, is it not folly for the short and paltry pleasures of this brief life to incur the risk of dying a miserable death? and, with that death, to begin a wretched eternity? Oh, of how much importance is that last moment, that last gasp, that last closing of the view!
It is an eternity, either of every joy, or of every pain which is at stake, a life forever happy, or forever miserable!
Let us think – Jesus Christ was willing to die a bitter and cruel death, in order to obtain for us a peaceful and happy
death. For this end, He calls us so many times; He gives us so many lights; He admonishes us with so many threats, in order that we may be induced to spend that last moment in the grace of God.
Even the Pagan Antisthenes, when he was asked what was
the greatest blessing in this world, answered:
“A happy death!”
And what ought a Christian to say, who knows by faith that, from the moment of death, eternity begins; so that in that moment, he lays hold of one of the two wheels which draws with it, either eternal happiness or eternal suffering?
If there were two tickets in a lottery, upon which Hell might
be written on one and Heaven on the other, with what care
would you not try to draw out that one, upon which Paradise was written?
O God, how must those unhappy wretches tremble who are condemned to throw the die upon which their life or death depends! What fear will be yours when you will find yourself near to that last moment; when you will say:
“Upon this moment, which is drawing so near, depends my eternal life or death!
Now, it is to be decided whether I shall be forever blessed, or forever miserable.”

Sr Bernardine of Sienna tells of a certain Prince who, when dying, in great terror, exclaimed:
“I have many lands and palaces in this world but if I should die during this night, I know not what lodging will be mine!”
My brother, if thou believest that thou hast to die and there is an eternity and, once only thou canst die, so if thou once makest a mistake, the mistake will be forever without any hope of remedy, why is it, thou dost not begin, from this moment, in which thou readest these words, to do all which liest in thy power, to secure for thyself, a happy death?

S Andrew Avellino said tremblingly:
“Who knows what will be my lot in the life to come?
Whether I shall be saved or condemned to eternal death?” St Louis Bertrand also trembled so much, he was unable to take rest because of this thought which would suggest itself to him:
“Who knows whether thou wilt be lost?”
And thou, who has committed so many sins, dost thou not tremble? Be quick and make amends in time; resolve to give thyself indeed to God and begin, at least from this time forward, a life, the remembrance of which, may not grieve but may fill thee with joy at the hour of death. Give thyself to prayer, frequent the Sacraments, quit dangerous occasions, and, if necessary, leave even the world, so that thou mayest secure to thyself an eternal salvation and understand, to secure this eternal life, no precaution can be too great!

Affections andPrayers

O my dear Saviour, how much am I not indebted to Thee!
How couldst Thou bestow so many favours upon one so ungrateful; upon such a traitor as I have been to Thee?
Thou hast created me and in creating me Thou didst foresee all the offences I should commit against Thee.
Thou didst redeem me by dying for me and even then, Thou didst know of all the ingratitude I should show towards Thee.
When I was placed in this world, I turned away from Thee and thus, was I dead indeed in sin, until Thou, with Thy grace didst restore me to life.
I was blind and Thou didst enlighten me.
I had lost Thee and Thou didst enable me to find Thee.
I was Thy enemy and Thou didst make me Thy friend.
O God of mercy, grant me to feel how deeply I am indebted to Thee and make me mourn over my offences against Thee. Avenge Thyself upon me by making me very sorry for my sins but do not punish me by depriving me of Thy grace and of Thy love.
O Eternal Father, I detest and abhor more than any other evil, the offences I have committed against Thee. Have mercy upon me, for the love of Jesus Christ. Behold Thy Son upon the Cross. “His Blood be upon me.”
May that Divine Blood flow down and wash my soul.
O King of my heart, “Thy Kingdom come!”

I am resolved to drive away every affection that is not
felt for Thee. I love Thee more than anything; come and
reign alone in my soul. Let me love Thee and let me love
Thee only! I would please Thee as much as it is possible and I would give Thee entire satisfaction during the life which remains to me. Bless, O my Father, this my desire and give me grace ever to be one with Thee.
I consecrate all my affections to Thee and, from this day forward, I would be Thine alone, Who art my Treasure, my Peace, my Hope, my Love, my All and, all this I hope for through the merits of Thy Dearly Beloved Son.

Posted in PREPARATION for DEATH, QUOTES on DEATH, QUOTES on THE WORLD

Thought for the Day – 4 September – CONSIDERATION III: Second Point “For what is your life?”

Posted on by AnaStpaul

Thought for the Day – 4 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION III

“For what is your life?
It is even a vapour which appeareth for a little time.”
(St James iv: 14)

SECOND POINT.
King Hezekiah wept and said:
“I have cut my life off like a weaver;
. . . from day even to night,
wilt Thou make an end of me.” (Isa xxxviii: 12)

Oh! how many who are busy weaving, that is, planning and executing their worldly designs, which they have undertaken with such care, are overtaken by death which cuts off all. At the hour of death, all the glory of everything which is worldly, vanishes away, applause, amusements, pomps and grandeur.

Great secret of death! which makes us see that which the lovers of the world do not see. Fortunes which have been envied, the grandest dignities, the proudest triumphs, lose all their splendour, when they are reviewed from the bed of death!

The notions of certain false happiness which we have formed in our own minds, these are changed into exceeding great indignation against our own folly. The black and gloomy shadow of death covers and obscures all dignities even though they be Royal.
Our passions now, make the things of this earth appear different from what they really are – death unveils them and makes us see, what in truth they are, nothing but smoke, dust, vanity and misery. O my God! of what avail are riches, possessions and kingdoms, in death, when nothing is needed but a coffin and a simple robe to cover the body?
Of what avail are honours, when nothing remains of them but a funeral train and a pompous burial which will assist the soul in no way if it be lost?
Of what avail is beauty, if nothing remains of it but worms, corruption and horror, even before death and afterwards, nothing but a little foul dust?
“He hath made me also a byword of the people.” (Job xvii: 6).
That rich man dies, that minister, that captain and then, he will be spoken of everywhere ; if he has led a wicked life, he will
become a byword of the people and he will serve as a warning to others, being an example of the vanity of the world and also, an example of Divine justice. In the grave, his ashes will be mingled with the ashes of the poor.
“The small and great are there.” (Job iii: 19).
Of what use has the beautiful form of his body been to him, if now he is only a mass of corruption? What has the authority he possessed availed him, if his body is now thrown into a grave to corrupt and his soul has been cast into hell to burn? Oli ! what misery to be the object of these sad reflections to others, instead of making them for his own profit.

Let us, therefore, be persuaded that the proper time for satisfying the stings of a remorseful conscience, is during the time of life and not at the hour of death.
Let us hasten now to do that which, at that time we shall not be able to do.
“The time is short.”
All things quickly pass away and end, therefore, let us so act, that all we do, may serve towards obtaining our eternal salvation.

Affections andPrayers:

O God of my soul, O Infinite Goodness, have mercy upon me, who have so often offended Thee. I did indeed know that by sinning I should lose Thy grace and, I did not mind losing it but teach me what I can do to regain it.
If Thou desirest that I should repent of my sins, I do repent with my whole heart; I would even like to die of grief at having once sinned.
If it is Thy wish that I should hope for pardon from Thee, I do truly hope for it, through the merits of Thy Blood.
If Thou desirest that I should love Thee above all things, I will leave all; I will renounce all the joys and the riches which the world can give me and I will love Thee above all other things, O my most adorable Saviour.
If Thou wiliest that I should demand graces of Thee, I ask for these too that Thou wilt never let me offend Thee anymore and that, Thou wilt make me to love Thee and then do with me whatsoever Thou wilt!

Posted in QUOTES on DEATH, QUOTES on THE WORLD, St Alphonsus de Liguori,

Thought for the Day – 3 September – CONSIDERATION III: First Point “For what is your life?”

Posted on by AnaStpaul

Thought for the Day – 3 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION III

“For what is your life?
It is even a vapour which appeareth for a little time.”
(St James iv: 14)

FIRST POINT:
WHAT is your life?
It is like unto a vapour which is dispersed by a breath of wind and is no more.
All know they must die but, the mistake so many make, is, they imagine that death is so far off, it will never overtake them.
But no! for Job warns us that the life of man is short:
“ Man is of few days. …. He cometh forth like a flower and is cut down.” (Job xiv: i, 2.)
The Lord commanded Isaiah to preach this same truth:
“Cry,” He said to him,
“All flesh is grass. ….
The grass withereth, the flower fadeth.” (Isa xl: 6, 7)
The life of man is like the life of a blade of grass; death comes, the blade is dried up and behold, life is finished and the flower of all grandeur and of all earthly possessions, is cut down.
“My days are swifter than a post.” (Job ix: 25).
Death comes to meet us more quickly than a messenger and we, at every moment, run towards death. At every step we take, at every breath we draw, we approach death.

“During the time I write,” observes St Jerome, “I am approaching death.”
“For we must needs die and are as water spilt on the ground which cannot be gathered up again.” (2 Sam xiv: 14).
Thou’seest how that stream flows to the sea and these running waters, they will never return again, thus, my brother, do thy days pass and thou drawest near to death, so do thy pleasures pass thy amusements, pomps, praises, acclamations and what remains?
“The graves are ready for me.” (Job xvii: I).
We shall be cast into a grave and there we shall have to lie deprived of everything. At the moment of death the remembrance of all the delights enjoyed in life, of all the honours we have acquired, will only serve to increase the grief and the mistrust which we shall feel as to obtaining eternal salvation. The miserable wordly one will then exclaim, ‘Alas! my house, my gardens, that furniture, those paintings, those garments, within a short time will no longer be mine!’
“The graves are ready for me.”

Alas! for at that time no earthly possession will be regarded, except with sorrow, by him who has loved it with such devotedness.
And this grief will only serve to place the salvation of the soul in greater danger; for we know that those who are so fond of the world, at the time of death, will only permit their infirmities, the physicians who are to be called in and the remedies which may relieve them, to be discussed and when the condition of their souls is spoken of, they immediately grow weary and desire that they maybe left to repose because they have a headache and they cannot bear the noise of conversation and when, sometimes they answer, they become confused, neither do they know what to say. Even so, do those die who think but little upon death.

Affections andPrayers

Ah, my God and Lord of Infinite greatness, I blush to appear before Thee. How often have I esteemed Thy friendship of less moment than a base pleasure, a passion of anger, a vain whim, a vapour?

I adore and kiss Thy holy Wounds which I, nevertheless, have inflicted on Thee by my sins but, through which, however, I hope for pardon and salvation.
Make me to feel, O my Jesus, the grievous wrong I have done Thee in leaving Thee, Thou Who art the Fountain of all good, to drink of waters which are putrid and poisonous. What do I now feel because of all my many offences against Thee, except remorse of conscience and fruits for hell?

“Father, …. lam unworthy to be called Thy son.” (St Luke xv: 21).
My Father, do not cast me from Thee. It is true I do not
deserve Thy Love, that I may become Thy son but Thou hast died to give me pardon. Thou hast said, “Turn ye unto Me, . . . and I will turn unto you.” (Zach i: 3) .
I leave every gratification, I renounce all the pleasures the world can give me and I turn to Thee.
Pardon me through that Blood which Thou hast shed for me, for I repent with all my heart, for all the offences which I have committed against Thee. I repent, for I love Thee beyond all other things. I am not worthy to love Thee but Thou art indeed worthy to be loved, let me love Thee, do
not turn from me, let this heart which once neglected Thee, now love Thee.
Thou didst not leave me to die, when I was living in sin, in order that I might come to love Thee yes, I do indeed desire to love Thee during the remainder of my life and, I would love none but Thee. Help me, give me holy perseverance and Thy most holy Love.

Posted in DOCTORS of the Church, JESUIT SJ, PREPARATION for DEATH, QUOTES on THE WORLD

Thought for the Day – 2 September –CONSIDERATION II, Third Point: “An end, the end is come.”

Posted on by AnaStpaul

Thought for the Day – 2 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION II

“An end, the end is come.”
(Ezek vii: 2)

THIRD POINT:
David likened the happiness of this present life to a dream,
-when one awakens: “Yea, even like as a dream, when one
awaketh.” (Ps Ixxiii: 19) .
A certain author observes:
“In a dream, the senses being at rest, great things appear and are not and quickly vanish away. ”
The goods of this world appear great but in truth, they are nothing, like sleep, they last but a short time and then they all vanish away.

This thought, namely, that all things end with death, made St Francis Borgia give himself up entirely to God. This Saint was obliged to accompany the body of the Empress Isabella to Granada. When the coffin was opened, all those present fled because of the dreadful sight and smell but St Francis, led by Divine Light, remained to contemplate, in that body, the vanity of the world and looking upon it, he said:
“Art thou then my empress?
Art thou that great one to whom so many great ones bowed the knee?
O my mistress, Isabella, where is now thy majesty and
thy beauty?
Even thus,” he concluded within himself,
“do the grandeurs and the crowns of this world end.
From this day forward, I will, therefore, serve a Master Who can never die!”
Therefore, from that time, he gave himself entirely to the love of Jesus Crucified and then, he formed this resolution, that if his wife should die, he would become a religious which resolution he afterwards fulfilled by entering the Society of Jesus.
Truly, then, did one disabused of the world write these words on a skull:
“It is impossible for him who thinks upon death, to love the world and. therefore. are there so many unhappy lovers of this world because they do not think upon death.”

“O ye sons of men, how long will ye blaspheme mine honour and have such pleasure in vanity and seek after pleasing?” (Ps iv: 2) O miserable children of Adam, the Holy Ghost warns us. why, therefore, do you not drive away from your hearts, that affection for the world which causes you to love vanity and deceit? That which happened to your forefathers will one day happen to you, they, at one time were living in the same houses and many slept upon the same beds which you do now but now they are no more – the same will happen to you.

Therefore, my brother, give thyself now to God, before death shall come to Thee.
“Whatsoever thy hand findeth to do, do it with thy might”(Eccles ix: 10) .
Whatsoever thou canst do to-day, do it and wait not until to-morrow because this day will pass away and will never return and to-morrow death might overtake you, so that you would then be able to do nothing at all.
Quickly remove yourself from all that separates, or that may separate you from God.
Let us now give up all our love for this world’s goods, before death takes them away from us by force!
“Blessed are the dead, who die in the Lord.” (Rev xiv:13). Blessed are those, who, when dying, are found dead to the affection o fthis world.
By such as these, death is not feared, it is desired, it is joyfully embraced, for instead of separating them from all that they love, it then unites them to their Sovereign
Good, Who is alone loved by them and Who, will make them blessed for evermore.

Affections andPrayers

My dear Redeemer, I indeed thank Thee for having waited
for me. What would have become of me if I had died when I
was far from Thee? Forever blessed be Thy mercy and Thy
patience which Thou hast exercised towards me, during the
many years past.
I thank Thee for the light and grace with which Thou dost now assist me. At one time I did not love Thee and then, I cared little for being loved by Thee.

Now, I love Thee, with all my heart and now, I have no greater grief, than what I feel, for having once displeased a God so gracious. This grief torments me but the torment is sweet because, this grief gives me confidence that Thou hast indeed pardoned me.
My sweet Saviour, would that I had died over and over again, rather than once even, to have given Thee offence.
I tremble and fear, lest at any time, I should ever again displease Thee.
Ah, rather let me die a most painful death, than that I
should ever again lose Thy grace.
Once I was the slave of hell but now, I am Thy servant, O God of my soul.

Thou hast said that Thou wilt love those who love Thee.
I love them who love me.
I do love Thee, therefore, Thou art mine and I am Thine.
I might lose Thee at some time but this is the grace which I seek, namely, it would be better for me to die, than to lose Thee again. Thou hast given me so many graces that I have not asked Thee. for, therefore, I cannot fear that Thou wilt fail to grant me this grace, for which I am now asking Thee.

Never again let me lose Thee; give me Thy holy Love and nothing more can I desire!