Posted in PREPARATION for DEATH, QUOTES on DEATH

Thought for the Day – 1 September –CONSIDERATION II, Second Point: “An end, the end is come.”

Thought for the Day – 1 September – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION II

SECOND POINT:
Philip II, King of Spain, being near death, called his son to
him and casting aside his royal robe and showing him his
breast which was all gnawed by worms, said to him:
Prince, see how we die and see how all the grandeur of this world is finished.” Theodoret spoke truly when he said, that “death fears neither riches nor guards, nor the purple; rottenness follows and health fails.
So that everyone who dies, although he may be a Prince, takes nothing with him to the grave; all the glory remains upon the bed where he died.
For he shall carry nothing away with him when he dieth, neither shall his pomp follow him.” (Ps xlix: 17).

St Antoninus relates that when Alexander the Great was dead, a certain philosopher, exclaiming, said:
Behold he who was treading upon the earth yesterday, now, by that same earth is possessed.
Yesterday, the whole earth was not enough for him, now, he lies in about seven spans thereof.
Yesterday, he conducted his armies over the earth and now, he is taken by a few men to be put under the earth.

But rather let us listen to God, when He says: “Why are earth and ashes proud?” (Ecclus x: 9).
Man, dost thou not see, that thou art nothing but dust and ashes and of what, therefore, art thou proud ? Why, therefore, dost thou spend thy years and thy thoughts in seeking to make thyself great in this world? Death will soon come and then, all thy grandeur will come to an end and also all thy designs.
And then, all his thoughts perish.” (Ps cxlvi: 3).

Oh how much happier was the death of St Paul the Hermit,
who lived for sixty years shut up in a cave, than the death of Nero, who was the Emperor of Rome?
How much happier was the death of Felix, a Capuchin Lay Brother, than the death of Henry VIII, who lived in Royal splendour but who was the enemy of God?
But we must consider, that these holy men, in order to die such a happy death, gave up everything – their country, the hopes and pleasures which the world offered them and they embraced a life which was poor and despised. They buried their lives in this world, so that they might not be buried when dead, in hell!

But how can the worldly, who are living in sin in worldly pleasure, in dangerous occasions, how can they, I repeat, hope to die a happy death? God now threatens those who are living in sin that when they are on the bed of death, they will seek Him but they will not find Him.
Ye shall seek me and shall not find me.” (St John vii: 34)
God says, that that will be the time for vengeance but not for mercy.
To Me belongetl vengeance and recompence.” (Deut xxxii: 35).
Reason tells us the same, for at the hour of death, a worldly man will find his mind fails him, his heart dark and hardened because of his evil habits, his temptations will be very strong; how can he, who in life has been wont to yield to sin and to let sin conquer him, how can such an one, I say, ever expect to be able to resist temptation at the hour of death?
An all-powerful Divine grace is then needed to change his heart but will God give him this Divine grace? Has he deserved it, during the unholy life he has led And does he deserve it now that he is dying? And yet, this is a question concerning his eternal happiness or his eternal misery! How is it then that he, who thinks upon this and believes in the Truths of Faith, does not give up everything, so as to give himself entirely to God, Who, according to our works, so will He judge us?

Affections andPrayers

Ah, Lord, how many nights have I, wretched one who I am,
laid me down to sleep at enmity with Thee!?
O God, what a wretched state was my soul then in!
It was hated by Thee and it did not ‘mind Thy hatred. Once I was condemned to hell, the sentence only remained to be executed. But Thou, my God, hast never ceased to seek me, and to invite me to pardon.
But who is it who can assure me that I am pardoned now?
Must I live, my Jesus, in this fear until the time shall come for me to be judged?
But the grief that I feel at having offended Thee; the desire which I have, to love Thee and much more, Thy great compassion, my Beloved Redeemer; make me hope to
remain in Thy blessed favour.
I am very sorry for having offended Thee, O Thou Sovereign Good and I love Thee beyond all things. I have resolved to lose all, rather than lose Thy grace and Thy holy Love.
Thou desirest that heart which seeks Thee to rejoice.
Let the heart of them rejoice who seek the Lord.” (i Chron xvi: 10).
O Lord, I detest my offences against Thee; give me courage and confidence do not reproach me with my ingratitude, for I am very conscious of it, I detest it.
Thou hast said:
I have no pleasure in the death of the wicked but that the wicked turn from his way and live.” (Ezek xxxiii: 11).
Yes, my God, I will leave all and be converted to Thee.
I seek Thee, I desire Thee and I love Thee more than all things.
Give me Thy holy Love and I ask for nothing more.

Posted in CATECHESIS, CHRIST the WORD and WISDOM, CONFESSION/PENANCE, DOCTORS of the Church, FATHERS of the Church, QUOTES on CONVERSION, QUOTES on OBEDIENCE, QUOTES on REPENTANCE, QUOTES on SANCTITY, QUOTES on SIN, St Francis de Sales, St PETER!, The WORD, VENIAL SIN

Quote/s of the Day – 1 September – Arise!

Quote/s of the Day – 1 September – Pentecost XV – Galatians 5:25-26; 6:1-10; Luke 7:11-16 – Scripture search here: https://www.drbo.org/

Young man,
I say to thee,
arise!

Luke 7:14

Rather blessed are those
who hear the Word of God
and keep it.’

Luke 11:28

She began to bathe His feet with her tears
and wiped them with the hair of her head
and kissed His feet
and anointed them with ointment.

Luke 7:38

Make ready then the vessel of your soul
that you may become a son of God
and an heir of God
and joint-heir with Christ (Romans 8:17);
if, indeed, you are preparing yourself
that you may receive;
if you are drawing near in faith
that you may be made faithful;
if of set purpose,
you are putting off the old man!

St Cyril of Jerusalem (315-387)
Father and Doctor of the Church

Do not content yourself
with confessing your venial sins
merely as to the fact
but accuse yourself too,
of the motive which induced you
to commit them.

(Introduction to the Devout Life,
Part II, Chapter 19).

Christ was more concerned
with St. Peter’s repentance and remorse,
than with his sin.

(The Spirit of St. François de Sales, VII, 8)

​St Francis de Sales (1567-1622)
Doctor Caritatis

Posted in CHRIST the PHYSICIAN, DOCTORS of the Church, PREPARATION for DEATH, QUOTES on DEATH, Thomas a Kempis

Thought for the Day – 31 August –CONSIDERATION II, First Point: “An end, the end is come.”

Thought for the Day – 31 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION II

FIRST POINT:
BY the worldly, those only are considered happy, who enjoy
the things of this world, its pleasures, its riches, its pomps
but death puts an end to all these joys of earth,
For what is your life? it is even a vapour which appeareth for a little time.” (St James iv:14).
The vapours which arise from the earth, sometimes when raised in the air and clothed with the light of the sun, cause a beautiful appearance but how long does it last?
It vanishes with a little wind.
Behold that great man, who to-day is courted, feared and almost adored, to-morrow, when he is dead, he will be despised, reviled and scorned.

When death comes, all must be left. The brother of that great servant of God, Thomas à Kempis, boasted of having built a beautiful house but a friend told him one day that there was one great defect. What is it? he demanded. “The defect,” replied the other, “is, that you have had a door made in it.
Indeed!” exclaimed he “is the door a defect?
Yes,” replied the friend, “because one day you will have to be carried out of that door dead and thus will you have to leave your house and all which is in it.

Death, in short, despoils man of all the things in this world.
What a sad sight it is to see a Prince carried forth from his
palace, never more to enter it and to see others take possession of his furniture, his money and of all his other goods! He is left in the grave with a garment on which will scarcely cover his body. There is no-one now to prize and to flatter him, neither are there any who take account of his last commands.
Saladin, who acquired many Kingdoms in Asia, when dying, said, that when his body was taken to be buried, a man should go before it, with his shirt suspended to a pole, crying:
This is all which Saladin carries to the grave!
When the body of that Prince is shut up in the grave, the flesh will soon fall off and his skeleton will no longer be distinguished from other skeletons.
St Basil crys:
Contemplate the sepulchre and see whether you can distinguish who was the servant and who was the lord!?

Diogenes was one day observed by Alexander the Great to be anxiously seeking for something amidst certain skulls.
What dost thou seek?” inquired Alexander, with curiosity.
I am seeking,” he replied, “the skull of thy father, King Philip and I cannot distinguish it, if thou canst find it, show it to me.
In this world, men are born of unequal rank but after death all will be equal, observes Seneca. And Horace said, that death makes the spade equal to the sceptre.

Finally, when death comes: “the end comes” everything is ended and everything must be left and nothing is taken to the grave, of all the things of this world.

Affections and Prayers

Since, my dear Lord, Thou dost grant me understanding to know that all that the world esteems, is but vanity and foolishness, give me strength to leave all its allurements before death may come to snatch me from them.
Alas ! wretched me, how often because of the miserable pleasures and possessions of this world, have I not offended and lost Thee.

O Thou Infinite Good, O my Jesus, O my Heavenly Physician, look upon my poor miserable soul and upon the heavy wounds I have made with my sins and do Thou have mercy upon me.
If Thou wilt, Thou canst make me clean.
I know Thou wilt make me clean but, in order to cleanse me, Thou desirest that I should repent of all the injuries I have done Thee. I do indeed repent!

Posted in DOCTORS of the Church, GOD ALONE!, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on GOOD WORKS, QUOTES on REPENTANCE, QUOTES on TIME

Thought for the Day – 28 August –CONSIDERATION I, Third Point: “Dust thou art and unto dust shalt thou return.”

Thought for the Day – 28 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION I

THIRD POINT:
My brother, in this description of death, thou seest thyself and that which one day thou wilt be,
Dust thou art and unto dust shalt thou return.”
Reflect, for in a few years, nay, perhaps in a few months and even days, thou wilt become a mass of corruption and worms. By thinking upon this, Job became a Saint:
I have said to corruption, Thou art my father, to the orm, Thou art my brother and sister.” (Job xvii: 14).

Everything must have an end and if, when the hour of death arrives, thy soul is lost, everything will be lost for thee. St Lawrence Justinian says:
Consider thyself as dead already, since thou knowest thou must die. If now the hour of thy death were approaching, what is there of good which thou wouldst not like to have done? Now, that thou art living, reflect that one day thou must die.”
Bonaventure observes, that in order to guide the vessel aright, the pilot must place himself at the helm, even so must a man, if he wishes to lead a holy life, reflect that death is ever nigh.
Therefore, St Bernard observes:
Look upon the sins of youth and blush;
look on the sins of manhoodj and weep;
look upon the present evil habits of thy life and tremble
and hasten to make amends!

When Camillus de Lellis beheld the graves of the dead, he said within himself:
If all these dead bodies could come back again to life,
what would they not do to gain eternal life? and
I, who have now the opportunity,
what am I doing for my soul!?

Yet, it was humility on the part of this Saint which caused him to say this.

But perhaps, my brother, thou might with reason, fear, lest thou shouldst be like that barren fig-tree, concerning which our blessed Lord said:
Behold these three years I come, seeking fruit on this fig-tree and find none.” (St Luke xiii:7).
Thou, who for many more years than three hast been living in this world, what fruit hast thou yielded?
Take care,” remarks St Bernard, “for the Lord does not require flowers only but seeks for fruit too, that is to say, not only good desires and resolutions but also good works.

Therefore, take care to make good use of the time which God, in His mercy, grants to you; do not wait until “time shall be no longer,” to desire to do good when it shall be said unto you
Time shah be no longer – depart!
Make haste, it is now almost time to leave the world; make haste, what is done, is done.

Affections and Prayers

Look upon me, O my God, for I am that tree which, for so
many years deserved to hear these words:
Cut it down, why cumbereth it the ground?” (St Luke xiii; 7) yes because, during the many years I have been in the world, I have yielded no ether fruit than the briars and thorns of sin.
But Thou, O Lord, dost not wish me to despair. Thou hast said to all those who seek Thee that they shall find Thee. “Seek and ye shall find.
I do seek Thee, my God and I do desire Thy grace.
I am indeed sorry for all the sins I have committed against Thee. I would grieve even to death because of them. During the past years, I have often fled from Thee but now, I value Thy friendship more than all the kingdoms of the world.
I will no longer resist Thy calls.

Thou dost wish me to be Thine alone.
I yield myself wholly to Thee, without any reserve.
Thou didst give Thyself entirely for me, upon the Cross, now I give myself entirely to Thee.

Thou hast said:
If ye shall ask anything in My Name, I will do it.” (St John xiv: 14).
My Jesus, I trust in this Thy great Promise and in Thy Name and through Thy Merits, I seek of Thee Thy grace and Thy Holy Love. Let Thy grace and Thy most Holy Love abound in my soul, where sin did once abound.
I thank Thee greatly, for having given me the Spirit to make
this prayer to Thee. Whilst Thou dost inspire me to pray, it
is a sign that Thou wilt graciously hear me.
Hear me, O my Jesus and give me a great love towards Thee and give me a great desire to please Thee and then, the strength to follow that desire!

Posted in DIVINE Mercy, Goodness, Patience, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on REPENTANCE, QUOTES on UNITY/with GOD

Thought for the Day – 27 August –CONSIDERATION I, Second Point: “Dust thou art and unto dust shalt thou return.”

Thought for the Day – 27 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION I

SECOND POINT:
In order more clearly to see what indeed thou art, my Christian soul, St John Chrysostom observes:
Go to a sepulchre, contemplate
dust, ashes, worms and sigh.

See how that corpse becomes, at first yellow and then black. Afterwards, there is seen upon the body, a white and unpleasant mould. Then there issues forth a foul and corrupt matter which sinks into the ground.
In that corruption many worms are generated which
feed upon the flesh. The rats then come to feast upon the body, some on the outside, others entering into the mouth and bowels.

The cheeks, the lips and the hair fall in pieces; the ribs are
the first to become bare of flesh, then the arms and the legs.
The worms after, having consumed the flesh eat each other, and, in the end, nothing remains of that body but a fetid skeleton which, in course of time, is divided, the bones being separated and the head falling from the body, they
become like the chaff of the summer threshing-floors and the wind carried them away“ ” (Dan ii:35.)

Behold, then, what man is – a little dust upon a threshing-floor which is carried away by the wind!
Behold that nobleman, who was considered to be the life
and soul of society, where is he? Go into his room, he is not
there; if you look into his bed, it belongs to another; his clothes, his arms, others have already taken and divided them. If you wish to see him, you must seek for him in that grave where he is changed into all that is unpleasant and into fleshless bones.

O my God, that that body fed with so many delicacies, clothed with so much pomp, attended by so many servants, should be reduced to this !
O ye Saints, ye, who for the love of that God, Whom ye loved alone, upon this earth, knew how to mortify your
bodies and now, your bones are kept and prized as sacred relics in golden shrines and your souls which are beatified, rejoice in the presence of God, waiting for the final Day, when your bodies even, will again become the companions of your souls in glory, as they were once the companions of your souls, in bearing the cross of this world.
This is the true love of the body, so to burden it with mortifications here, that it may be happy in eternity and to deny it those pleasures here which would render it unhappy in eternity.

Affections andPrayers

Behold, therefore, O my God, to what my body will become reduced, through which I have so often offended Thee, it will be reduced even to worms and corruption.
But this does not grieve me, O my God, nay, it rather cheers me, for this my flesh to become putrid and consumed which made me lose Thee, O my Sovereign Good.
But it does grieve me very much, to think that I should have taken so much delight in those wretched pleasures which have so often displeased Thee.
But I will not distrust Thy Mercy.
Thou hast waited for me to give me pardon.

Therefore will the Lord wait that He may be gracious unto thee.” (Isa xxx: 18)
And Thou wilt pardon me if I repent.

Yes, Thou wilt, for I do repent with all my heart for having despised Thee, O God of Infinite Goodness.
I will repeat to Thee as did St Catherine of Genoa,
No more sins, my Jesus, no more sins.”
No, I will no longer abuse Thy patience, neither will I wait to embrace Thee until the hour of death.
O my Crucified Love, now will I embrace Thee, now will I commend my soul into Thy keeping.
Into Thy Hands, I commend my spirit.

My soul has been many years in this world without loving Thee, give me light and strength to love Thee during the life which remains to me.
I will not wait until the hour of death to love Thee, from this moment, 1 will love Thee and embrace Thee and unite myself to Thee and, I promise, never more to leave Thee.

Posted in PREPARATION for DEATH, QUOTES on DEATH

Thought for the Day – 26 August –CONSIDERATION I, First Point: “Dust thou art and unto dust shalt thou return.”

Thought for the Day – 26 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

CONSIDERATION I

FIRST POINT:
CONSIDER
that thou art dust and unto dust thou must return. The day will come when thou must die,and be placed in a grave where “the worms” shall “cover thee” (Isa xiv). The same fate awaits all, both nobles and plebeians, both princes and vassals.
Directly the soul shall leave the body, with the last gasp, it will go into eternity and the body will return to its dust.
When Thou takest away their breath, they die and are turned again to their dust.” (Ps civ: 29).
Imagine to yourself a person, whose soul has just departed.
Behold that pale corpse which is still upon the bed, the head fallen upon the breast; the hair dishevelled and bathed in the sweat of death; the eyes sunken; the cheeks hollow; the face of ashy paleness; the tongue and the lips of a leaden hue; the body cold and heavy.
Those who see it grow pale and tremble. How many there are who, upon seeing a relation or friend, in this condition, have changed their life and have left the world!

But still more dreadful, is it when the body begins to decay.
A few hours or days will hardly have passed, ere it will become offensive. The windows will have to be opened; incense will have to be burned nay, it must be sent in haste to the Church to be buried, that the whole house be not infected.
Behold to what that proud, that voluptuous man is reduced? In life he was the favourite, the one who was sought-after in society; now, he makes all those who look upon him shudder. His relatives hasten to have him removed from the house and men are hired to bear him, shut up in a coffin, to his grave.
He was once famous for his great talent, for his great politeness, for his courteous behaviour and for his facetiousness but now that he is dead, his memory will soon pass away: “their memorial is perished with them.” (Ps ix: 6).

Upon hearing the news of his death, some people say he was of great dignity others that he left his family well-provided for; some grieve because he had done them good and others rejoice because they derive some benefit from his death.
Within a short time, however, he is spoken of by no-one. And his nearest relatives, even from the hour of his death, will not hear him mentioned, lest their grief should be renewed. When the visits of condolence are made, other things form the subject of conversation and if anyone, by chance, alludes to the departed one, the relatives immediately exclaim: “In kindness, do not mention him to me.” You must consider that what you have done at the death of your friends and relations, others will do at your death too!.

Those who are living, enter upon the stage of life, to occupy the wealth and the position of the dead and little, or no esteem, is paid to the dead and very little mention is ever made of them.
Your relatives will, at first, mourn for you for some days but they will soon be consoled with that share of property which will fall to them, so that they will shortly rejoice because of your death and, in the same room in which your soul has gone forth, to be judged by Jesus Christ, they will dance and eat, laugh and play, as they did before and your soul, where will it be then?

Affections and Prayers

Jesus, my Redeemer, I thank Thee that Thou didst not let me die when I was in disgrace with Thee. During how many of the past years have I not deserved to be cast into hell?
If I had died on such a day, or on such a night, what would have become of me for all eternity? I thank Thee for this, O my God. I accept my death as a satisfaction for my sins and I accept it in whatever manner it may please Thee to send it to me.
But since Thou hast waited for me until now, wait for me yet a little longer.
Let me alone that I may take comfort a little.” (Job x 20).
Give me time to weep over the offences which I have committed against Thee, before Thou comest to judge me.
1 will no longer resist Thy sweet Voice which calls me. Perhaps these words which I have just read may be the last call for me. I confess, I do not deserve pity, for Thou hast so often pardoned me and I, ungrateful one who I am, have again offended Thee but
a broken and contrite heart, O God, shalt Thou not despise.” (Ps li: 17).
O Lord, since Thou wilt not despise a broken and contrite heart, look upon a traitor, who being repentant, flees unto Thee.
Cast me not away from Thy Presence.” (Ps li: 11).
In mercy, do not cast me from Thee, for Thou hast said,
Him that cometh to Me I shall in no wise cast out.” (St John vi: 37).
It is true that I have offended Thee more than many others because I have been favoured by Thee with light and grace but, the blood which Thou hast shed for me, gives me courage and gives me pardon, if only I repent.
Yes, O my Sovereign Good, I do repent with my whole heart for having despised Thee. Pardon me and give me grace to love Thee for the time to come.
I have offended Thee too many times already. I will not spend the life which remains to me, O my Jesus, in giving Thee offence but, I will spend it ever weeping over the displeasure I have caused Thee and in loving Thee with all my heart, Thou, O God, Who art so worthy of infinite love.

Posted in PREPARATION for DEATH, QUOTES on UNITY/with GOD

Thought for the Day – 25 August –Preparation for Death” Preface Part Three (Final)

Thought for the Day – 25 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

PREFACE
Part Three (Final)

Perhaps, with its cares and pleasures, the world is occu- pying too large a portion of our time and thoughts.
The “Consideration” upon its vanity (Chapter xiii.) will teach us, in the first place, to care chiefly for those things which we can carry away with us after death, to endeavour to gain eternal possessions.
In the second place, to weigh the things of time against those of eternity and to mark their lightness.
In the third place, to contrast time with eternity and so, to become “Consideration” rich toward God.”

Each “Consideration” opens three points for meditation and to each of these, is added an “Affection” and a “Prayer.”

The “Consideration” employ the mind, the “Affection” excites the heart; they awake in us those emotions by which it seeks to unite itself with God. It is that “affectus orationis” of which St Fulgentius makes mention. The affection is kindled by consideration and the consideration is supplemented by the affection; neither can afford to be separated the one from the other.
Whilst the “Consideration” sets forth death as the end of toil, the “Affection” urges the soul to anticipate it, to ask Heaven of Jesus, not that it may enjoy itself the more but that, it may love Him the more. The former bids us look at the consummation of our victory, the latter expresses such love, that it longs quickly to die, if such be the will of Jesus. Better far to die and so to be delivered from the danger of losing grace and from the fear of love ever growing cold! …

… This brief explanation of the plan upon which this book
has been written, naturally leads to some suggestions as to
its use. And, firstly, it maybe remarked, that only one “Consideration” should be read at the same time.
In many cases one point even, with its “Affections and Prayers” will afford sufficient employment both for the head and heart.

It must be remembered that the book is intended to be suggestive merely, not final or ample. It presents a skeleton which the devout reader is to clothe with flesh and blood and animate with the life of his own spirit. – It is an outline, the details of the picture being left to the reader to complete.

Posted in GOD ALONE!, PREPARATION for DEATH, QUOTES on DEATH, QUOTES on MEDITATION, QUOTES on PRAYER, QUOTES on UNITY/with GOD, QUOTES on WILL (Reasonable or Superior), QUOTES on Will (Sensual or Inferior), The WILL of GOD

Thought for the Day – 24 August –Preparation for Death” Preface Part Two

Thought for the Day – 24 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

PREFACE
Part Two

Regarded as a Manual of Mental Prayer, each of these, “Considerations” has a technical and special significance.
They treat of life and death, of the value of time, of the mercy of God, of the habit of sin, of the general and particular judgments, of the love of God, of the Holy Communion and of kindred subjects, equally important.

The “Consideration” as here used, implies far more, than a mere inquiry. Its equivalents, the Italian Considerazione,
and the Latin Consideration do not fully express its particular meaning in this Treatise, where it stands for a reflectional meditation. It calls into play the exercise of the memory which puts together all the circumstances of the subject under notice; it excites the imagination which represents, as in a picture, all such circumstances, bringing
~ them vividly before the mind’s eye and, lastly, it urges the will so to. fix and detain these things in the soul that, by its own effort, it may unite itself with the Will of God, so that God’s Will and the will of man, may become one.

St Thomas Aquinas defines “Consideration” to be “an act of the intellect andof the beholding the truth of a proposition,”(Sum. 22E Q liii. 4); to be, “moreover, principally related to the judgement.
As one of the three divisions of prayer, properly so called, these Considerations must also be considered as reflections, as reasonings of the mind upon definite subjects, either for its perfect conviction of some vital truth, or for its persuasion to the formation of some holy resolution.
The chief end of all such reflection, must be the bringing the soul into communion with God but, this cannot be effected by the intellect alone. Man is not united to God through the mind only but chiefly through the heart; the “Consideration” must pass onwards into an “Affection” which forms another leading division of mental prayer, where the action of the former ends that of the latter begins.

Let us apply these “Consideration” to one or two of
the subjects which are treated of in the present Treatise.

At the first thought of Death, we are all naturally inclined to fear it but, the “Consideration” upon death (Chapter viii.) tends to remove this fear, since it brings death before us:
Firstly, as “the end of our labours” of that toil by which we are prepared for our eternal rest.
Secondly, as the “consummation of our victory” over sin and weakness; the struggle has been a sore one, the battle has been hardly fought but, it has been won at last! Thirdly, as the “gate of life” therefore, the death of the Saints is called, a birthday, a day in which they are born to that other and blessed life which can never end.
These are the three Points in the “Consideration” upon Death which disarms it of its terrors.

Again, are we sorely troubled by our struggles with self-will ? We find a “Consideration” on conformity to the Will of God (Chapter xxxiv, the “First Point” of which, indicates the connection between perfect resignation to God’s Will and perfect love towards His Person.
The “Second Point” shows that nothing comes amiss of earthly sorrow and humiliation, not even Martyrdom itself, if all things be submitted to His Divine Will.
The “Third Point” explains that peace of soul fills a heart whose every desire is in conformity to God’s Will. Let come what may, I wish for it because God Will’s it.

Posted in DOCTORS of the Church, PREPARATION for DEATH

Thought for the Day – 23 August – Preparation for Death by St Alphonsus de Liguori

Thought for the Day – 23 August – Meditations with Saint Alphonsus Maria de Liguori (1696-1787) Bishop, Confessor, Most Zealous Doctor of the Church
Today we begin that which frightens us all but which is very necessary for our salvation. Some of our fellow pilgrims have requested help on this subject and I do not think we can do much better,than calling on St Alphonsus for assistance.
Preparation for Death” was published in English in 1869. Here we will extract and abridge slightly where necessary, always indicating any such abridgements. To mention that there are 2 versions of this great Treatise available online – one is that which we are using taken from the original publication. Be warned, however, there is another which has been published with the inclusion of an Editor’s opinions, thus no longer retaining the truth of the words of St Alphonsus.
The Book contains 34 Chapters and we begin below with an Extract from St Alphonsus’ Preface.

“Preparation for Death”
By St Alphonsus Maria de Liguori (1696-1787)

PREFACE
Part One

The object of the present Treatise is expressed by a passage which is to be met with in one of the Epistles of St Fulgentius (c462 – 533), on the subject of prayer:
Compunction of soul excites an affection for prayer; humble prayer obtains the Divine assistance.
Compunction of soul, leads it to regard its wounds but prayer, earnestly demands the medicine for its healing. And who is sufficient for these things?
For who can pray as he ought, unless the Divine Physician Himself, pours into the heart the beginning of spiritual desire.

. It will be seen that the following Manual of Devotion
consists of a series of chapters or instructions, upon important points of Christian teaching which are called “Considerations
These Considerations are written for the purpose of pricking or of wounding the conscience, it maybe in many points, that so, it may, be thoroughly aroused and awakened, of exciting, that is, compunction of the soul, real remorse of conscience for past, as well as, for present coldness and dryness. It must be a very hard heart, indeed, which is not moved by these “Considerations” so touchingly simple are they, so plain and so wholly true.
They deal with such doctrines and facts, as have an universal application which admit of no dispute and which are always confirmed by some passage from Holy Scripture. It must be allowed, on all hands that it is necessary for the soul to be aroused, to feel its own needs, to regard its own wounds that so it may be directed to a source whence these needscan be supplied and these wounds be healed.

One great aim of this Treatise, is to arouse, as well as to direct the mind, to lead it to consider its own wants and to see, by prayer, to have those wants supplied.
The book is essentially a guide to prayer.
It represents, from its beginning to its end, the continual outpouring of heart before God –an outpouring which is ofttimes expressed in the very same words which imply, at the same time, a new phase of thought.

Posted in CHARITY - Fr Richard Clarke SJ, CHRIST the LIGHT, MARIAN REFLECTIONS, MARIAN TITLES, QUOTES on CHARITY, QUOTES on FAITH, QUOTES on HEAVEN, QUOTES on HOPE, The LAMB of GOD

Thought for the Day – 22 August – Charity in Heaven – the Final Meditation

Thought for the Day – 22 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

Charity in Heaven – The Final Meditation

Some virtues will not enter into the door of the Celestial Paradise, inasmuch as, they imply some sort of imperfection, in the nature of him, who possesses them or, the circumstances among which he lives.
Such are faith, hope, prudence and so forth.
However, one virtue is not only welcome in Heaven,but, reigns there supreme.
The very atmosphere of Heaven is nothing else, than an atmosphere of charity. To the Saints and Angels, it is the very breath of their life. It is the light which enlightens the celestial City.

When we read that the glory of God enlightens the Heavenly Jerusalem and that the Lamb is the Light thereof, Saint John is speaking of that Charity with which God has identified Himself and which shone amongst men in Christ our Lord.
Each Saint in Heaven, will shine with a radiance proportioned to his charity and will enjoy happiness, the extent of which, will be commensurate with his charity.
When I shall be judged by the standard of charity, shall I be found fit for Heaven at all?

Charity is, moreover, the Queen of Heaven and, therefore, may be identified with Our Lady, who, next to her Divine Son, was its earthly ideal. This is why she is the Mother of Mercy and why, we fly to her protection in all our troubles. She reigns supreme in Heaven and her Sovereignty is due to her charity. This is why she is the most powerful of all our intercessors, the most loving, the most compassionate, the most tender and, the most full of pity for sinners.
To thee then, O Mother of Charity, I will fly and will beg of thee, to obtain for me, from thy Divine Son, more and more of His unspeakable Charity!

Posted in "Follow Me", CHARITY - Fr Richard Clarke SJ, CHRIST, the WAY,TRUTH,LIFE, QUOTES on HEAVEN, QUOTES on HUMILITY

Thought for the Day – 21 August – The Charity of Jesus Christ

Thought for the Day – 21 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Charity of Jesus Christ
The Charity of Christ surpasseth all knowledge

(Ephesians 3:19)

In what did the Charity of Christ consist?
(1) In an Infinite self-abasement for our sakes. From the Throne of God, He humbled Himself to the form of sinful man.
(2) In a sacrifice of Himself which passes all comprehension. He gave up the Infinite joy of Heaven, for the sufferings of this vale of tears.
(3) In the endurance of mental and bodily agony, of desolation and dereliction.
One moment of these would have crushed the life out of the strongest of men.

Try to realise those familiar truths and see what a contrast your life is to His.
What are the chief points of contrast?
(1) Christ humbled Himself for the good of others. I seek to exalt myself at their cost.
(2) Christ gave up His life of perfect happiness that He might make others happy.
I am willing to sacrifice little or nothing, my aim is to make myself happy, not others.
(3) Christ endured unspeakable agony to save men from the agony they well deserved.
I complain of the least discomfort. As to giving up my joys and pleasures for others and enduring misery for their sakes, I would not even think of it.

Yet, I consider myself a good Christian and speak glibly of treading in the Footsteps of Christ.
I expect to be admitted to Heaven as one of His friends and followers. What will He say to me when I present myself? Will He recognise in me, any likeness to Himself or any vestige of His Divine Charity?
O my God, I must be very different from what I have been, if I am to present myself with confidence before Thee, as one whose charity is like to the Charity of Christ!

Posted in CHARITY - Fr Richard Clarke SJ, GOD is LOVE, QUOTES on CHARITY

Thought for the Day – 20 August – The Charity of God

Thought for the Day – 20 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Charity of God

Among all the Divine perfections, charity is the only one with which God our Lord absolutely identifies Himself. We do not read in the Word of God that God is power, or God is wisdom but, we do read and this not once only, that God is Charity (John 4:8, 26).
God, therefore, desires that this aspect of His Divine Nature should be continually before our minds and that we should dwell on His Love for us, more than on any other of His attributes.

When God appeared on earth, it was but natural that the perfection, most characteristic of His Divine Nature, should manifest itself most clearly, through the veil of His Humanity, that, among the qualities acquired, by His Sacred Humanity, from the Hypostatic Union, the foremost should be that with which He most completely identifies Himself.
Who can study our Lord’s Life on earth, without recognising, above all, His unbounded Charity and the intensity of His Love for us?

We notice another phase of this Love in Jesus Christ which helps us to acquire great confidence in the Love of God.
His Charity was, above all, a Charity to sinners. He had a sort of preference for them; they were His friends and companions. He sought them out and His Charity to them knew no bounds.
From this, we clearly learn, the true nature of God’s Charity to man. God Loves sinners now, He has always Loved them and He will always Love them as He Loved them when he was on earth.
What confidence I should derive for myself from this thought and what charity and commiseration, should I derive for others!

Posted in CHARITY - Fr Richard Clarke SJ, CHRIST the JUDGE, QUOTES on CHARITY, QUOTES on JUDGING, QUOTES on JUSTICE, QUOTES on SIN, QUOTES on VICE, QUOTES on VIRTUE

Thought for the Day – 19 August –Charity, Our Protection – “Charity shall Cover a multitude of Sins”

Thought for the Day – 19 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

Charity, Our Protection
Charity shall Cover a multitude of Sins

One of the characteristics of charity is that it always looks to the bright side of things. It seeks to bring out all that is good in others while concealing their sins. It does not notice their sins. It does not allude to their sins unnecessarily, whether they are committed directly against man or against God. It has a happy knack of forgetting their sins or seeming to forget them. It covers their sins from the eyes of men and even seeks to obliterate them before God by the prayers it offers for the offender.
Is this my spirit? Do I not rather cover the virtues of others and disclose their faults?!

In this respect, it is especially true that we shall be treated as we treat others.
With what judgement you judge, you shall be judged,” says our Lord.
If we pass the severe sentence of harsh criticism onto others, our sentence will be severe. If we make little of their faults and much of their virtues, God will do the same to us. What utter folly to prepare for ourselves a harsh verdict at the tribunal of Christ, by our condemnation of others here below!

On the other hand, Charity shall cover a multitude of sins. If we have been always men of charity, it is wonderful how God will seem to have forgotten our many sins.
The poor whom we have helped will pray for us, those whom we have comforted in sorrow, will say kind things on our behalf and our charitable judgeement of others, will find its counterpart in God’s judgement of us.
Our sins will be concealed and disappear under the mantle of our charity.
Is my charity such as this to cover my sins?

Posted in CHARITY - Fr Richard Clarke SJ, GOD is LOVE, QUOTES on CHARITY, QUOTES on GRATITUDE, QUOTES on LOVE of GOD, QUOTES on THANKSGIVING

Thought for the Day – 18 August – The Gratitude of Charity – “We love Him because He first Loved us”

Thought for the Day – 18 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Gratitude of Charity
We love Him because He first Loved us

Perfect charity loves God for His Own sake, independently of any thought of ourselves. However, perfect charity, is preceded and accompanied by, a charity which has, at least, an indirect reference to ourselves. The love of God, first springs up within our hearts because, of the Love which He has shown to us. We think of all He has done for us and we recognise therein, a clear proof of His Love.
Love begets love and we cannot help being drawn towards One, Who has, thus gratuitously, manifested towards us, a charity to which we owe all which is really precious in our lives and all the good gifts we possess.
How then can we fail to be attracted towards Him, Who has shown such Love for us?

This love of gratitude, is not the same, as the love of concupiscence and, not the same, as the pure love of friendship. It most resembles the latter and always enters into it.
Without some sort of gratitude, friendship would be mere admiration; the personal element necessary to love, would be wanting. When a Saint dwells with rapture on the Divine perfections, there is always present to his mind, a remembrance of all God has done for him. Do I, with gratitude, ever recount to myself all God has done for me?

This element of charity is present in the charity of the Saints in Heaven. Their song will not only be, “We give Thee thanks because, Thou hast taken to Thyself, great glory and hast reigned” but also “because Thou hast redeemed us to God in Thine own Blood.
The song, I must seek to sing in my heart, here on earth says, “Thanks to God, first for His great glory and then for His goodness and love to me.

Posted in CHARITY - Fr Richard Clarke SJ, GOD ALONE!, QUOTES on CHARITY, QUOTES on DESPAIR, QUOTES on FAITH, QUOTES on GRACE, QUOTES on HOPE, QUOTES on LOVE of GOD, QUOTES on PERSEVERANCE, QUOTES on UNITY/with GOD, QUOTES on VIRTUE

Thought for the Day – 17 August – The Perseverance of Charity- “Charity never falleth away”

Thought for the Day – 17 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Perseverance of Charity
Charity never falleth away

We are all anxious to persevere to the end.
We know, without perseverance, all else is of no avail.
Of what use was it to the Israelites who perished in the desert for their sins, to have escaped from Egypt, safely crossed the Red Sea and toiled for years over the sandy plains? What use to Solomon to have been dear to God and endowed with supernatural wisdom, if, as some think, he did not persevere to the end?
Therefore, all our graces are of no avail but rather, tend to our condemnation, if we, in the end, fall away and are lost.

Yet, who can be certain of perseverance?
Who does not tremble at the thought of his own insecurity? We may have great gifts but they will not save us – talent, activity, zeal, courage, prudence, will be useless to us. Even faith will not save us – the devils believe and tremble! – and hope, may degenerate into presumption, or may disappear and leave us at the last, to an eternal despair.

How then are we to be safe?
One thing alone never falleth away.
One virtue alone will carry us unharmed through every danger.
If we have in our hearts that supernatural gift of God which fears nothing as much as offending Him, then we are safe! Faith may grow dim and all sorts of doubts may present themselves to our minds. Hope may seem to have disappeared altogether. All may look black and dark but, if we can say from our hearts that with God’s aid, we would do, or suffer anything, rather than offend Him, then we have in our hearts that supernatural charity which unites us to God and ensures our entrance into the Kingdom of Heaven, “for Charity never falleth away.
Do I believe from my heart that, with God’s loving assistance, I would do, or suffer, anything, rather than offend Him? Do I tell Him?!

Posted in CHARITY - Fr Richard Clarke SJ, GOD ALONE!, QUOTES on CHARITY, QUOTES on MARTYRDOM, QUOTES on SELF-DENIAL, QUOTES on SUFFERING

Thought for the Day – 16 August – The Resignation of Charity – “Charity endureth all things”

Thought for the Day – 16 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Resignation of Charity
Charity endureth all things

The test of our love for anyone, is what we are willing to endure for that person. If we love only a little, we are willing to endure only a little. If we love much, we are willing to endure much. If we love that person, better than we love ourselves, we are pleased to endure, for his sake, that which we would otherwise dread. If we love that person better than we love ourselves, we are pleased to endure, for his sake, that from which we would otherwise shrink.
Hence, the test of our supernatural charity, is what we are willing to endure for God and whether ,it is a pleasure for us to endure, positive suffering, for Him.

We would consider it a great privilege, if we were called upon to lay down our lives for the Faith.
However, this is a grace we poor ordinary mortals cannot expect and, we must be careful against deluding ourselves, by fancy pictures of the courage we should then display.
The real question before us, is whether we willingly suffer the little, disagreeable effects of life, bodily ailments, failures in our projects, neglect or unkindness from others, or undeserved reproaches.
It is no use thinking of Martyrdom until we have learnt to bear these!

If I have true charity, I shall take all with joy. Everything I have endured, I would willingly endure again for God’s sake. I would, with His grace, accept even more painful things, for charity endures all things, rather than offend God.
Fervent charity would endure all things rather than be unfaithful to one single inspiration which comes from Him, or neglect one single grace which He desires to give us.
Here is the test for me. How far can I stand it?

Posted in CHARITY - Fr Richard Clarke SJ, GOD ALONE!, QUOTES on CHARITY, QUOTES on COURAGE, QUOTES on HOPE, QUOTES on SELF-DENIAL, QUOTES on TRUST and complete CONFIDENCE in GOD, SELF-DISTRUST

Thought for the Day – 15 August – The Hopefulness of Charity – “Charity hopeth all things”

Thought for the Day – 15 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Hopefulness of Charity
Charity hopeth all things

How common and how fatal an evil is discouragement! Half of our enterprises fail,, simply because we become discouraged. More than half of our faults are owing to discouragement. We lose heart and, therefore, fail in the necessary perseverance. We become despondent and seek to console ourselves, by some earthly pleasure or perhaps, sinful indulgence. No general who was discouraged ever won a victory and, no sinner who lost heart, ever became a Saint or even turned to God, as long as the despondency remained.

Yet, it is no easy thing to keep up our courage and our hope. We so often fail and failures are discouraging. We commit so many faults; yet, nothing saps our courage, as much as the consciousness of having done wrong.
Then too, there are continual impediments and obstacles in our way, the neglect and indifference shown by others to our work, the opposition we meet and a thousand things more. Too often, these are causes of discouragement to all who are working for God.
We ought not to be discouraged by them, for often, difficulties and opposition are the best signs of coming success!

How are we to keep courage and to be always hopeful? The only chance for us lies in our keeping God always before us and forgetting ourselves, as far as possible which depends on the degree of our charity.
When self prevails, eventually hope disappears; when God is predominant, hope springs up in our heart, for “Charity hopeth all things.
I shall have strong confidence and a certainty of final success, if I have a fervent charity.

Posted in CHARITY - Fr Richard Clarke SJ, GOD ALONE!, I BELIEVE!, PRACTISING CATHOLIC, QUOTES on CHARITY, QUOTES on FAITH, QUOTES on LOVE of GOD, The FAITHFUL on PILGRIMAGE, THEOLOGICAL

Thought for the Day – 14 August – The Faith of Charity – “Charity believeth all things”

Thought for the Day – 14 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Faith of Charity
Charity believeth all things

Faith is a preliminary gift of God, without which, charity is impossible.
No-one can do any work which is pleasing in His sight, unless that person believes in God and is ready to accept whatever God has revealed. Works of benevolence are not works of charity, if he who performs them, does not possess this belief. The charity which rests on a feeble faith, will always be itself feeble. He who minimises, in matters of faith, will generally have a minimum of charity.
Hence, pray for a loyal readiness to believe, that so you may obtain, an intense charity.

Charity, while it believes all things which God has revealed, is the reverse of credulous.
Charity is the bitter enemy of superstition and carefully examines the claims of any doctrine, or the proofs of any fact which are not already vouched for, by authority.
It is no act of faith or of charity, to swallow some unauthenticated statement.
We should prove all things and hold fast only to that which is good. The Saints never were credulous or given to believe in portents, omens, or apparitions, unless, bearing the mark of the Finger of God.

Charity supplements faith and it strengthens it.
The stronger our love of God, the stronger will be our belief in all which He has revealed.
When love waxes cold, faith becomes faint. No man ever loses his faith without first wilfully estranging himself from God, by deliberate mortal sin.
If I want a strong faith, I must cultivate a fervent charity. My ready acceptance of all God has revealed, will be in proportion, to my love of Him.
If I have difficulties in belief, is it because there are gaps and defects in my charity?

Posted in "Follow Me", CHARITY - Fr Richard Clarke SJ, CHRIST, the WAY,TRUTH,LIFE, OUR Cross, QUOTES on CHARITY, QUOTES on ETERNAL LIFE, QUOTES on SUFFERING, The HOLY CROSS, The PASSION

Thought for the Day – 13 August – The Sufferings of Charity – “Charity beareth all things”

Thought for the Day – 13 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Sufferings of Charity
“Charity beareth all things”

If anyone deserves to be exempt from suffering, it is someone who is full of the spirit of charity.
Suffering is indeed necessary to expiate sin, to humble our pride and to show us our own misery. Why should the charitable have to bear all kinds of trials simply because of their charity? Yet so it seems. Generally, the law seems to be – the more charity, the more suffering. Perhaps this is why I have comparatively little to suffer?

Yet, after all, it is reasonable that the charitable should suffer when we remember that the Lord and model of all charity, suffered all things simply because of His charity. What else caused His Agony in the Garden, His cruel Scourging at the Pillar, and His dereliction on the Cross? It was all the result of His Divine Charity.
We, therefore,, if we are to follow in His steps, must expect to encounter the same results as a reward for any charity if it resembles His, however remotely. If we are wise, we shall rejoice in any sign that we are to be honoured by sharing our Master’s lot!

These sufferings are a source of joy to all who suffer for Jesus’ sake.
He rejoiced to run the course of His Passion because of His longing to see those He loved delivered from bondage. For the joy which was set before Him, He endured the Cross. Thus, charity rejoices to suffer because charity knows those sufferings will obtain for it, in Heaven, the eternal joy of seeing others brought to God by its offering to Him, of all that it holds dear.
Even if I have heavy trials, can I flatter myself that my trials are a sign of a high degree of supernatural charity?

Posted in CHARITY - Fr Richard Clarke SJ, GOD ALONE!, QUOTES on CHARITY, QUOTES on JOY, QUOTES on THANKSGIVING, QUOTES on TRUST and complete CONFIDENCE in GOD, QUOTES on TRUTH, SELF-DISTRUST

Thought for the Day – 12 August – The Joy of Charity – “Charity rejoiceth in the Truth”

Thought for the Day – 12 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Joy of Charity
Charity rejoiceth in the Truth

Everything which is done to promote the cause of truth, is a source of sincere joy to those who have, in their hearts, the spirit of true charity. It matters not whether the success is due to their own efforts, or those of others; they are always happy at the advance of truth and the defeat of error.
How do I testify my joy when truth prevails, when heresy is crushed, when souls are converted to God?
Do I say a Te Deum or Magnificat, or thank God with all my heart on these joyful occasions?

Charity also finds pleasure in the truth being known. It has no wish to conceal anything. Those who have it in their hearts, make no attempt to hide the truth concerning themselves. They are willing to be known as they really are, with all their defects and imperfections. They are even happy their faults should be manifested, as far as the manifestation tends to the glory of God and the edification of their neighbour.
I will examine myself to see what progress I have made in charity.
Do I rejoice in the truth being known about myself, even in matters which may humble my pride?

Do I rejoice in the truth when I find, I have misjudged or misunderstood my neighbours and they are very different from that which I thought them to be and, far better than myself? Do I rejoice in the truth when I am shown to be incorrect in some opinion and when, others rectify me?
Do I rejoice in the truth when I am brought, face-to-face with my own weakness and nothingness and find that I cannot trust in myself but have to trust in God alone?

Posted in CHARITY - Fr Richard Clarke SJ, GOD ALONE!, ON the SAINTS, QUOTES on CHARITY, QUOTES on LOVE of GOD, QUOTES on SIN

Thought for the Day – 11 August –The Attitude of Charity to Sin“ – Charity rejoiceth not in iniquity”

Thought for the Day – 11 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Attitude of Charity to Sin
“Charity rejoiceth not in iniquity”

Anything which offends God, is necessarily a source of sorrow, to the charitable, for as charity consists in loving God above all things for His Own sake and, is accompanied by a yearning desire to see Him honoured, more and more, that, which detracts from His honour, cannot cause charity any satisfaction.
On the contrary, it pains charity which pain corresponds to the offence committed against God.
Do I share this personal sorrow and pain, when any wrong is done to His Divine Majesty, or is it a matter of comparative indifference to me?

The Saints would gladly have given their lives to prevent sin.
It was intensely painful to them to think how continually God is offended. Many Saints laid down their lives to prevent sin from being committed.
The Saints all devoted themselves, with generous self-sacrifice, to the furtherance of God’s glory and, the hindrance of sin against Him. By prayer, by active zeal, by word, by work and by personal penance, the Saints fought against iniquity.
What do I do to prevent all the sin and vice in this wicked world?

Above all, the Saints feared and dreaded any sin in themselves. They avoided with the utmost care anything which could lead to sin. No spectacle, however magnificent, no honour, however brilliant, no pleasure however intense, caused them anything but disgust and horror, if it was in any way mingled with iniquity.
Is this true in my case? Do I relish things questionable or dangerous, or perhaps not altogether unmixed with positive sin!

Posted in "Follow Me", CHARITY - Fr Richard Clarke SJ, CHRIST, the WAY,TRUTH,LIFE, GOD ALONE!, QUOTES on ANGER, QUOTES on CHARITY, QUOTES on Love of Self, QUOTES on MEEKNESS, QUOTES on SELF-DENIAL, SELF-DISTRUST

Thought for the Day – 9 August – The Meekness of Charity“ – Charity is not provoked to anger”

Thought for the Day – 9 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Meekness of Charity
“Charity is not provoked to anger”

One of the strongest instincts of human nature is the instinct of self-defence. In some, it is almost irresistible. The desire to return blow for blow, within due bounds, is a reasonable and lawful impulse and is prompted by the duty we owe to ourselves.
Yet, there is no tendency more likely to lead to sin if it is indulged! There is no tendency more prone to set aside prudence, justice and, above all, charity.
Am I one of those natures, ready to take up arms in my own defence, at the slightest provocation?

The instinct of self-defence is always prone to mislead us, due to our excessive self-love. We imagine we have been attacked, when in fact, nothing of the sort is the case. We see a slight or insult, when none was intended. We do not keep in mind how simple the true explanation may really be. We become angry, long for revenge and are carried beyond all bounds, by our wounded self-love. We say and do what we bitterly regret afterwards, alienating others from us and offending God by our angry words.
How often, alas, I have done this!

How is this evil to be remedied?
By charity and nothing else.
If God were more prominent in our hearts, if we loved God more and ourselves less, if our ambition were to promote His honour and not our own, we should not indulge in these outbursts of intemperate or bitter words. Instead, we should not be easily provoked or become angry. We should take a gentle view of what has been done or we should accept the injury or unkindness done to us and offer it up for our sins in union with the supreme charity of Christ our Lord!

Posted in CHARITY - Fr Richard Clarke SJ, QUOTES on CHARITY, QUOTES on HUMILITY, QUOTES on Love of Self, QUOTES on SACRIFICE, QUOTES on SELF-DENIAL

Thought for the Day – 8 August – The Self-Sacrifice of Charity“ – Charity seeketh not her own”

Thought for the Day – 8 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Self-Sacrifice of Charity
“Charity seeketh not her own”

In all the affairs of life, men may be divided into two classes.
First, those whose eye is always fixed upon some advantage to themselves.
Second, those who devote themselves, without thought of self, to the work in which they are engaged and whose object is to carry the work through, even at the cost of suffering and humiliation to themselves.
When I look at my life and the motives which guide it, do I recognise, in myself, the sacrifice of self which is the essence of charity?

What reveals this spirit in my life?
Not zeal, for there is a zeal which is nothing but a disguised form of self-seeking.
Not activity, for an active nature rejoices in being employed.
Not a strong interest in the work – perhaps the pious work in which I am engaged.
All these maybe mere counterfeits. The real test is the willingness that the work should prosper independently of myself; a preference for its success, rather than my success, even though, I myself am thrust out of it; a readiness to disappear if by this, I am able do anything to help the good cause.
Am I willing and true enough, to stand this first test?

Yet this is not enough. I must not be satisfied with a general willingness to obliterate myself, especially where this is, perhaps impossible. If my motives are pure, I must also be ready to be taken down, humbled, misjudged, or disparaged. I must be prepared to accept all the blame of failures and, to see others reap the praise of success and further, I must know this is done to me through God’s grace!
Rather, I must rejoice in this as a good sign.
Can I stand this second test?

Posted in CHARITY - Fr Richard Clarke SJ, GOD ALONE!, QUOTES on CHARITY, QUOTES on HUMAN DIGNITY, QUOTES on Love of Self, QUOTES on PRIDE, QUOTES on SELF-DENIAL, QUOTES on VANITY, SELF-DISTRUST

Thought for the Day – 7 August – The Lowliness of Charity“ – Charity is not puffed up”

Thought for the Day – 7 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Lowliness of Charity
Charity is not puffed up

One of the great dangers of prosperity is that it so often produces a fatal exaltation of self. We are flattered by others and we begin to think that we are persons of importance.
Those around give way to us, listen to us when we speak, respect our opinion. From this, in our folly, we fancy ourselves distinguished and eminent and expect to be treated accordingly.
This temper, if it exists in us, shows that we are very deficient in true charity, for charity is never puffed up with a high estimate of self.

How does charity prevent this self-conceited pride and arrogance? Humility seems to be the proper virtue by which it is to be met. Humility is, indeed more obviously its opposite but charity, is equally a remedy for pride and arrogance. For charity is an emptying-out of self to give place to God alone.
True charity ignores self, despises self and is, therefore, quite incompatible with the temper which is nothing else than a magnifying of self and an ignoring of God. Which of the two tendencies is the stronger in my heart?

We are not likely to arrive at a true estimate of ourselves, unless others treat us as we deserve. How are we to know what our deserts may be? Our idea of our own deserts will be regulated by the degree of our charity. Those who esteem God the most and esteem themselves the least, consider themselves worthy only to be trampled underfoot and spat upon.
How should I appreciate such treatment? Would my charity enable me to rejoice in it, as suitable indeed for one like myself?

Posted in CHARITY - Fr Richard Clarke SJ, QUOTES on CHARITY, QUOTES on Love of Self, QUOTES on Will (Sensual or Inferior)

Thought for the Day – 6 August – The Reasonableness of Charity“ – Charity does not deal perversely”

Thought for the Day – 6 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Reasonableness of Charity
Charity does not deal perversely

Perversity generally results from an overwhelming self-love. We all dislike children who seem to take pleasure, in doing a thing, just because it is opposed to the wishes or orders of those set over them. Those who are perverse, may have clear motives set before them and may know that, a certain course of action is their duty and in their interest, yet, they set that course of action aside ,for some folly of their own. In their hearts, they perceive the folly more clearly and would see it to be folly, if they were not blinded by the deceptive mist of their own self-will.
Is perversity an element which enters into my actions, from time to time?

Opposed to perversity, is docility in those who obey and reasonable conduct, in those who have to act for themselves. How we love the docile! Even if we are not docile ourselves, others are dear to us, if they can be easily guided.
We also love reasonable men who take a common sense view of things and we renounce crotchety and misguided theories, invented by unreasonable people. Even in the natural order, such reasonable men win our regard and esteem. We esteem them even more, when they are influenced to it by the love of God.

Charity includes all possible reasonableness and docility. No-one can ever accuse charity of eccentric action, or of running counter to others, unnecessarily. On the contrary, its great aim is to yield to others and to carry out their will, as far as right reason will allow. Charity will relinquish what it thinks best, to please another, unless, serious harm seems likely to result therefrom. Such pliability and consideration for the opinion of others, is one of the marks of love of God, as opposed to the pertinacity and perversity resulting from self-will.
Am I perverse or run counter to others unnecessarily?

Posted in "Follow Me", CATECHESIS, CHRIST the LIGHT, CHRIST the WORD and WISDOM, CHRIST, the WAY,TRUTH,LIFE, DOMINICAN OP, FATHERS of the Church, GOD the FATHER, QUOTES on HEAVEN, QUOTES on HOPE, QUOTES on MEDITATION, QUOTES on OBEDIENCE, QUOTES on PRAYER, QUOTES on THE VOICE OF GOD, St Francis de Sales, The TRANSFIGURATION, The WORD

Quote/s of the Day – 6 August – Listen to Him!

Quote/s of the Day – 6 August – The Transfiguration of the Lord – Scripture search here: https://www.drbo.org/

This is My beloved Son;
in Whom I Am well pleased,
listen to Him.

Matthew 17:5

I Am the Light of the world.
Whoever follows Me
will never walk in darkness
but will have the Light of Life.

John 8:12

Let us listen to the holy Voice of God
which summons us from on high,
from the holy mountain top.
There, we must hasten – I make bold to say –
like Jesus, Who is our leader
and has gone before us into Heaven.
There, with Him, may the eyes of our mind
shine with His light and the features of our soul
be made new; may we be transfigured with Him
and moulded to His image,
ever becoming divine,
being transformed in an ever greater degree of glory.

St Anastasius Sinaita (Died 6th Century)
Priest and Abbot

At His Transfiguration
Christ showed His disciples,
the splendour of His Beauty,
to which He will shape and colour,
those who are His :
‘He will reform our lowness
configured to the Body of His Glory.

St Thomas Aquinas (1225-1274)
Doctor of the Church

It is necessary, therefore, to obey
the Eternal Father by following Our Lord
in order to hear His Word.
And behold, how we are taught that all
persons, whatever their condition may be,
must pray and meditate,
for it is there, principally,
where this Divine Master speaks to us.
… But, it will not do us any good to listen,
if we do not DO what He says to us,
observing His commandments
and His wishes faithfully,

St Francis de Sales (1567-1622)
Doctor of Charity

Posted in CHARITY - Fr Richard Clarke SJ, DIVINE Mercy, Goodness, Patience, QUOTES on CHARITY, QUOTES on DIVINE PROVIDENCE, QUOTES on ENVY, QUOTES on VICE, The WORD

Thought for the Day – 5 August – The Contentedness of Charity“ – Charity envieth not”

Thought for the Day – 5 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Contentedness of Charity
Charity envieth not

Envy is the vice which begrudges happiness, liberty, riches, success, or some other good. to another. Envy is pained at seeing another in possession of that which the envious man desires himself to have but cannot obtain. Envy is a mean and contemptible vice. What difference can it make to us that others should succeed and be happy? If they shared our misfortunes, we would be no better off.
Examine whether envy lurks in your heart?

Envy is a vice which utterly destroys the peace of he who harbours it. He is always uneasy and unites the longing for that which he cannot have, with a hatred of those who are enjoying it. This double worm gnaws unceasingly at his heart.
In our own interest, there is scarcely any vice which is such folly to harbour. Envy is also especially displeasing to God and hateful in His sight because, it challenges His goodness and rebels against, a state of things, which He has ordained or permitted.

How different is the spirit of charity!
It takes pleasure in the pleasure of others, it rejoices in their success and is happy in seeing them happy. It wishes for nothing which others have and which is out of its own reach, for it recognises the wise Providence of God in all happenings and, therefore, is perfectly satisfied with everything and has no wish to see itself exalted and others depressed, as envy does.
In view of the greater successes of others, is my spirit one of envy or one of charity?
Do I rejoice in them or do I feel vexed and annoyed?

Posted in "Follow Me", CHRIST the PHYSICIAN, CHRIST, the WAY,TRUTH,LIFE, DOCTORS of the Church, FATHERS of the Church, QUOTES on CONVERSION, QUOTES on DISCIPLESHIP, QUOTES on OBEDIENCE, QUOTES on REPENTANCE, QUOTES on SANCTITY, St Francis de Sales, The WORD

Quote/s of the Day – 5 August – Obedience

Quote/s of the Day – 5 August – “The Month of the Immaculate Heart of Mary” –Dedication of the Basilica of Our Lady of the Snows – Dedication of the Basilica of Our Lady of the Snows – Sirach 24:14-16: Luke 11:27-28 – Scripture search here:

Rather blessed are those
who hear the Word of God
and keep it.
’”

Luke 11:28

Little children follow and obey their father.
They love their mother.
They know nothing of covetousness,
ill-will, bad temper, arrogance and lying.
This state of mind opens the road to Heaven.
To imitate our Lord’s own humility,
we must return to the simplicity
of God’s little ones.

St Hilary (315-368)
Father and Doctor of the Church

If anyone comes to Me
without hating his father
and mother, wife and children,
brothers and sisters
and even his own life,
he cannot be My disciple.

Luke 14:26

“ … For his brothers
His relatives according to the flesh
who did not
believe in Him,
of what advantage was that relationship?
… Even her maternal relationship
would have done Mary no good,
unless she had borne Christ
more happily in her heart,
than in her flesh.”

St Augustine (354-430)
Father & Doctor of Grace

Obedience is a short cut to perfection.

St Philip Neri (1515-1595)

Let us then depart, let us depart from Egypt,
let us approach Our Lord,
let us make provision of good works;
let the feet of our affections be bare,
let us clothe ourselves with innocence,
let us not be satisfied with crying for mercy,
let us go forth from Egypt, let us delay no longer.
The hour is come to arise from sleep,
since we know that He receives sinners;
the Angels await our repentance,
the Saints pray for it!

St Francis de Sales 91567-1622)
Doctor of the Church

Posted in "Follow Me", CHARITY - Fr Richard Clarke SJ, GOD ALONE!, LOVE of NEIGHBOUR, QUOTES on CHARITY, QUOTES on KINDNESS, QUOTES on LOVE of GOD

Thought for the Day – 4 August – The Kindness of Charity, “Charity is kind”

Thought for the Day – 4 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Kindness of Charity
“Charity is kind

All appreciate kindness and are drawn towards those who are kind. Even natural kindness is very precious and beautiful. Kindness is one of the marks of a noble and generous character.
We feel the lack of kindness most keenly, when we believe others have not been kind to us. Yet, we overlook our own many acts of unkindness to others.
Should I not reproach myself for omitting many little acts of kindness which I might have done?
Should I not reproach myself for sometimes being positively unkind?

Natural kindness is a sort of foundation for supernatural kindness but the two are very distinct from each other.
Natural kindness has some natural motive – our own inclinations, love for the individual to whom we are kind, or a natural benevolence.
Supernatural kindness always has a supernatural motive and is directed to the glory of God. It is kindness to others for Christ’s sake and for the others’ sake, chiefly as they are His brethren and friends and, therefore, ours.
Do I seek to supernaturalise the kindnesses I do for others, to earn an eternal reward, by means of them?

If we are kind to others for God’s sake, He will be kind to us in our turn. Yet, our kindness must not have any advantage to ourselves, for, its chief motive, is to be the kindness of charity. We must not only have love of God in our hearts but, we also must have the thought of God present to us.
The kind action must be done because it is a happiness to please Him, Who is, in Himself, so kind and good. Does my kindness stand this test?

Posted in CHARITY - Fr Richard Clarke SJ, QUOTES on CHARITY, QUOTES on PATIENCE, QUOTES on SANCTITY, QUOTES on SUFFERING, QUOTES on VIRTUE, The FOUR CARDINAL VIRTUES: JUSTICE, PRUDENCE, TEMPERANCE, FORTITUDE

Thought for the Day – 3 August – The Patience of Charity – “Charity is patient”

Thought for the Day – 3 August – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)

CHARITY
Meditations for a Month

The Patience of Charity
Charity is patient

Patience consists in supporting (without murmuring or complaint), injuries hardships, ill-treatment, whether they are deserved or undeserved.
It is thus, a most difficult virtue and cannot be practiced in its perfection, except by those who have attained a high degree of charity.
We are naturally eager to defend ourselves, resentful when accused, angry when some wrong is done us and anxious to take revenge on our impugner. Yet, all this is forbidden by patience and is inconsistent with charity!
Can I stand this test?

Every form of patience is especially difficult for some people. Active, energetic, eager natures, cannot endure to be thwarted or contradicted. Even being kept waiting irritates them. For them, a careful practice of patience is necessary,, if they are to rise high in virtue. They must begin by suppressing the outward expressions. This will help them overcome the internal movement of impatience. They must school themselves carefully in little things with a persevering determination to conquer their natural inclination towards impatience, or they will offend continually against charity.

Patience, like all the virtues, brings its own reward. How much the impatient suffer when corrected!
The inward struggle and desire to be rid of the obstacle in their path, or the person who hinders and annoys them, is painful to them. How they chafe under the restraint which hampers their activity! On the contrary, how full of tranquil peace is one, who allows nothing to make him impatient and who, takes everything as coming from God.
Do I act that way?