Quote/s of the Day – 27 September – The Memorial of St Vincent de Paul (1581-1660)
“The most powerful weapon to conquer the devil is humility. For, as he does not know at all, how to employ it, neither does he know how to defend himself from it.”
“Free your mind from all that troubles you; God will take care of things. You will be unable to make haste in this (choice) without, so to speak, grieving the heart of God because He sees that you do not honour Him sufficiently with holy trust. Trust in Him, I beg you and you will have the fulfilment of what your heart desires.”
“He who allows himself to be ruled or guided by the lower and animal part of his nature, deserves to be called a beast, rather than a man.”
“Perfection consists in one thing alone, which is doing the will of God. For, according to Our Lord’s words, it suffices for perfection to deny self, to take up the cross and to follow Him. Now who denies himself and takes up his cross and follows Christ better, than he who seeks not to do his own will but always that of God? Behold, now, how little is needed to become as Saint? Nothing more than to acquire the habit of willing, on every occasion, what God wills.”
“Our business is, to gain heaven; everything else, is a sheer waste of time.”
One Minute Reflection – 27 September – Twenty Sixth Sunday in Ordinary Time, Readings: Ezekiel 18:25-28, Psalms 25:4-5, 6-7, 8-9, Philippians 2:1-11, Matthew 21:28-32 and the Memorial of St Vincent de Paul (1581-1660)
‘Son, go and work in the vineyard today.’ … Matthew 21:28
REFLECTION – “My brethren, this is the time for each one of us to go out, for our part, from the place our sin. Let us go out from our Babylon to meet God our Saviour, as the prophet warns us: “Prepare to meet God our Saviour, O Israel, for he comes!” (cf Am 4:12). Let us leave the depth of our sin and consent to set out towards the Lord, who assumed “the likeness of our sinful flesh” (cf Rm 8:3). Let us leave sin’s will and set out to do penance for our sins. Then we shall find Christ – He Himself made expiation for the sin He had certainly not committed. Then He who saves the repentant will grant us salvation: “He shows mercy to those who are converted” (Sir 12:3).
But you are going to say to me (…): “Who is able to depart from sin by himself?” Indeed, it is true, the greatest sin is the love of sin, the desire to sin. Therefore, leave this desire (…), hate sin and see yourself departed from sin. If you hate sin, you have met Christ where He is to be found. To whoever hates sin, (…) Christ forgives their fault while waiting to root out our evil habits.
But you will say that even this is a great deal for you and that, without the grace of God, it is impossible to hate one’s sin and desire justice: “Let them thank the Lord for his mercy, such wondrous deeds for the children of Adam!” (Ps 106[107]:8). (…) O Lord, with a mighty hand, Jesus all-powerful, come to free my captive reason from the demon of ignorance and snatch my sick will, from the plague of it’s lusts. Free my capacities, so that I may act with strength as I desire to do with all my heart.”… Bl Isaac of Stella O.Cist (c 1100 – c 1170) Cistercian Monk, Abbot, Theologian, Philosopher – Sermon for Lent
PRAYER – Lord God, You hold out the Light of Your Word to those who do not know You. Strengthen in our hearts, the faith You have given us and the Credo we profess, so that no trials may quench the fire Your Spirit has kindled in us. May the intercession of St Vincent de Paul, grant us the grace of following the way of the Cross, to stand beneath it with our Mother, the Mother of God, Ave Maria! We make our prayer through Jesus Christ with the Holy Spirit, one God forever, amen.
Our Morning Offering – 27 September – Twenty Sixth Sunday in Ordinary Time and the Memorial of St Vincent de Paul (1581-1660)
Lord, Teach me How to Pray By St Vincent de Paul
Oh Lord, You selected the poor and simple people to be Your Apostles. Look upon Your poor servant kneeling before You now. I recognise that I am simple and poor too. Dear Lord, please teach me how to pray as You taught Your disciples upon their humble request. If it pleases You in Your goodness to grant me that grace, I shall be able to pray well and much better than I could ever hope for if left to my own efforts. Lord, I trust that You will bless me with the fulfilment of this request. Amen
Saint of the Day – 27 September – Saint Bonfilius of Foligno OSB (1040-1125) Bishop of Foligno, Benedictine Monk and Abbot – born in 1040 in Osimo, Italy and died 0n 27 September 1125 of natural causes. Patronage – Foligno, Italy. Additional memorial – 28 September in Folgino, so as not to clash with the feast of St Vincent de Paul on 27 September.
Bonfilius was born in 1040 in Osimo, in the Marche, of a noble family. He entered the Abbey of Santa Maria di Storaco of which, later, he became Abbot.
He was Bishop of Foligno and succeeded Azzo around 1070. His life was written by San Silvestro Guzzolini, Founder of the Benedictine monastic congregation of Silvestrina and his first biographer, a century after the saint’s death.
Bonfilius, as Bishop, took part in the crusade in the Holy Land, where he remained from 1096 to 1104, leading a penitent life in perfect solitude.
Returning to Italy, he went to Rome, then returned to his Diocese of Foligno but found it occupied by the young Bishop Andrea, appointed by the Pope at the request of the people, who for a long time had received no news from their Bishop. Bonfilius humbly recognised the new Bishop’s election and retired to the Abbey of Storaco.
Here, some of his Monks made his life impossible and he was forced to flee to the hermitage of Nostra Signora della Fara, in the Diocese of Cingoli and died, worn out by austerity and penance, on 27 September 1125.
The Roman Martyrology states: In Fara near Cingoli in the Marche, St. Bonfilius, who, after being Bishop of Foligno, spent ten years in the Holy Land. He then returned to Italy, lived as a monk in the Monastery of Storaco, of which he had been Abbot in the past and finally died in solitude.
St Adheritus St Adolphus of Cordoba St Antonio de Torres St Barrog the Hermit St Bonfilius of Foligno OSB (1040-1125) Bishop, Abbot St Ceraunus of Paris St Chiara of the Resurrection Blessed Delphine TOSF St Deodatus of Sora St Elzear TOSF St Epicharis St Fidentius of Todi St Florentinus the Hermit St Gaius of Milan St Hilary the Hermit St Hiltrude of Liessies Bl Jean-Baptiste Laborie du Vivier St John of Cordoba Blessed Lorenzo of Ripafratta OP (c 1373-1456) About Blessed Lorenzo: https://anastpaul.com/2019/09/27/saint-of-the-day-27-september-blessed-lorenzo-of-ripafratta-op-c-1373-1456/ St Marcellus of Saint Gall St Terence of Todi — Martyrs of Aegea – (3 saints)
Martyred in the Spanish Civil War: • Blessed Crescencia Valls Espí • Blessed Herminia Martínez Amigó de Martínez • Blessed José Fenollosa Alcaina • Blessed Maria Carme Fradera Ferragutcasas • Blessed Maria Magdalena Fradera Ferragutcasas • Blessed Maria Rosa Fradera Ferragutcasas
One Minute Reflection – 26 September – Saturday of the Twenty Fifth week in Ordinary Time, Readings: Ecclesiastes 11:9–12:8, Psalms 90:3-4, 5-6, 12-13, 14,17, Luke 9:43-45 and the Memorial of St Nilus the Younger (910-1005)
“Let these words sink into your ears, for the Son of man is to be delivered into the hands of men.” But they did not understand this saying and it was concealed from them … Luke 9:44-45
REFLECTION – “Of all Christ’s miracles and mighty acts, it is this one that far exceeds the limits of human wonder. It goes far beyond the weak power of the human mind to perceive or comprehend, how it is supposed to believe, that the divine majesty, that very Word of the Father (Jn 1:1) and Wisdom of God in which “all things were created, visible and invisible” (cf. Col 1:15), was held within the confines of the man who appeared in Judaea and, even more, that the Wisdom of God entered into the womb of a woman and was born a baby, who cried and wailed just like all little babies. And it is further reported that He suffered the anguish of death, as He Himself admitted by saying: “My soul is very sorrowful, even to death” (Mt 26:38 par) and in the end, He was led to that death which is reputed to be the most shameful among men, even though He did rise again on the third day…
To present this to human ears and explain it in words far surpasses our poor merits… Indeed the explanation of this mystery is probably beyond the grasp even of the whole creation of heavenly powers.” … Origen (c 185-253) Priest, Theologian, Father – Treatise on First Principles
PRAYER – Holy God, help me to amend my life constantly and be sincerely converted to You. Let me seek Your interests rather than my own and be ever more closely united with You. Send Your Spirit of understanding to enkindle our minds but most of all, fill us with Your grace of faith, that whether we understand or not, our love and obedience, is our only guide. St Nilus, you constantly sought to bring all to Christ, your beloved, please pray for us. We make our prayer through Christ our Lord, in the unity of the Holy Spirit, God for all eternity, amen.
Saint of the Day – 26 September – Saint Nilus the Younger (910-1005) Monk, Abbot, Confessor and Founder of Italo-Greek Monasticism in southern Italy.. St Nilus was a charismatic leader and leading spiritual personality of his time. Born in 910 at Rossano, Calabria, Italy and died on 27 December 1005 at Grottaferrata, Frascati, Italy of natural causes. Patronages – Grottaferrata, Italy, Rossano, Italy. He is also known as Nilus of Calabria, Nilus of Rossano, Nilo….
Portrait of St Nilus, in the Sanctuary of San Nicodemo in Mammola
Some miles from Rome stands an Abbey that has a far greater significance than, as a sight for admiring tourists or a treasure for antiquarians. The Exarchic Greek Abbey of Grottaferrata, with its Basilian Monks, is the centre of an important revival of studies of Byzantine Catholicism and of the Oriental apostolate.
The Abbey owes its origin to Saint Nilus. He was born circa 910 in Rossano, to one of the foremost Greek families of Calabria, a southern province of Italy. This area was in ancient times founded as a Greek colony and was afterwards part of the Byzantine Empire until 1059.
The child was Baptised Nicholas, was given a good education and grew up a fervent young man. The monastic life had some attraction for him but he married and it was only after afterwards he seriously turned to God, in the year 940. It was a sombre age, disturbed by internal war between Byzantines and Lombards and suffering frequent Saracen raids on the coasts. After fleeing his own town of Rossan,o he became a Monk and settled at a Monastery near Palma on the Tyrrhenian Sea. A Moslem attack caused the community to flee but Nilus became a Hermit in a nearby forest. Later, at Rossano, he ruled a convent and gained fame for his wisdom and prudence. Here, he interceded with the authorities for mutineers condemned to death and with the Jewish community for a young man who had killed a Jew and once, he succeeded in ransoming a number of enslaved Christians. The position of Archbishop was offered him but Nilus refused.
When a Byzantine Prince asked the Benedictine Monks at Monte Cassino to give Nilus and his fellow Monks a Monastery, the Abbot sent them an invitation to come to Monte Cassino. Their Eastern liturgy were a strange sight to the Benedictines but they provided a Monastery at Valleluce, where the community remained for fifteen years and then moved to Serperi, near Gaeta. Emperor Otto III offered him a Monastery richly endowed but Nilus asked the Emperor only for his promise of repentance and a good life, saying “You are a good emperor, you are mortal and must die. You must render an account of your deeds, good or evil.” Otto bent his crowned head for the old man’s blessing.
Sometime in 1004, Nilus set out on a visit to a Monastery and fell ill near Tusculum. A vision of the Mother of God showed him, that this was to be the permanent home of his Basilian monks. This promise was fulfilled when the count of Tusculum offered land on the slopes of Mount Cavo and the community – of about 60 monks – was sent for. But Nilus died before the monastic buildings could be begun.
The Grottaferrata Abbey with it’s Basilian Monks today is a shining symbol of the Byzantine Catholics who never separated themselves from the unity of the Church under the Holy See. The monks of this ancient Abbey are Catholics of the Byzantine-Greek Rite and represent the Italian Congregation of Basilian Monks, an institution created in the Catholic Church to bring together the Monasteries of the Byzantine Rite present in southern Italy. Currently the Greek Abbey of Grottaferrata (see below) is the last of the numerous Byzantine Monasteries that were widespread throughout southern Italy and in Rome itself in the Middle Ages. It is also unique in that, founded fifty years before the Schism that led to the separation of the Churches of Rome and Constantinople, it has always been in communion with the Bishop of Rome, while preserving the Byzantine-Greek Rite and the oriental monastic tradition of the origins.
North American Martyrs (Optional Memorial) – 8 saints: Two priests and six lay-brothers, all Jesuits, who were sent as missionaries to the area of modern Canada and New York and who were murdered by the locals for their work. • Saint Antoine Daniel • Saint Charles Garnier • Saint Gabriel Lalemant • Saint Isaac Jogues • Saint Jean de Brébeuf • Saint Jean de la Lande • Saint Noel Chabanel • Saint Rene Goupil Canonised – 29 June 1930 by Pope Pius XI
St Amantius of Tiphernum St Callistratus of Constantinople St Colman of Elo St Cyprian of Antioch St Eusebius of Bologna St John of Meda St Justina of Antioch Bl Louis Tezza MI (1841-1923) the “Apostle of Lima” Blessed Louis’ Story: https://anastpaul.com/2018/09/26/saint-of-the-day-26-september-blessed-louis-tezza-m-i-1841-1923-the-apostle-of-lima/ St Marie Victoire Therese Couderc St Meugant St Nilus the Younger (910-1005) Abbot and Confessor St Senator of Albano St Vigilius of Brescia — Martyrs of Korea – 12 saints: Twelve lay people in the apostolic vicariate of Korea who were imprisoned, tortured and martyred together in the persecutions in Korea. • Saint Agatha Chon Kyong-Hyob • Saint Carolus Cho Shin-Ch’ol • Saint Catharina Yi • Saint Columba Kim Hyo-Im • Saint Ignatius Kim Che-Jun • Saint Iulitta Kim • Saint Lucia Kim • Saint Magdalena Cho • Saint Magdalena Ho Kye-Im • Saint Magdalena Pak Pong-Son • Saint Perpetua Hong Kum-Ju • Saint Sebastianus Nam I-Gwan They were beheaded September 1839 in Seoul Prison, South Korea and Canonised on 6 May 1984 by St Pope John Paul II.
Martyred in the Spanish Civil War: • Blessed Amalia Abad Casasempere de Maestre • Blessed Andreu Felíu Bartomeu • Blessed Antonio Cid Rodríguez • Blessed Josefa Romero Clariana • Blessed Manuel Legua Martí • Blessed María Jord´ Botella • Blessed Pau Castell´ Barber´ • Blessed Teresa Rosat Balasch
One Minute Reflection – 25 September – Friday of the Twenty-fifth week in Ordinary Time, Readings: Ecclesiastes 3:1-11, Psalms 144:1, 2, 3-4, Luke 9:18-22 and the Memorial of Saint Finbar (c 550– 623) Bishop of Cork
“The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes and be killed and on the third day be raised.” … Luke 9:22
REFLECTION – “Jesus made His way of His own free will towards the sufferings Scripture had foretold. He had frequently predicted them to His disciples and had even severely rebuked Peter, who had received their discovery with indignation (Mt 16:23). Finally, He showed how they were the cause of the world’s salvation. This was why, to the men coming to arrest Him, He referred to Himself as: “I am he whom you are seeking” (cf. Jn 18:5.8) (…) He was struck, covered with spittle, mocked, tortured, scourged and, in the end crucified. He allowed two outlaws, one at His right and one at His left, to share His suffering. Classed alongside murderers and criminals He took vinegar and gall, fruits of a bitter vine. He was struck in mockery by a reed, pierced by a lance in His side and, in the end, laid in a tomb.
All this He suffered while working our salvation (…) By His thorns He brought an end to the punishment laid on Adam, since the latter, having sinned, received this sentence: “Cursed be the ground because of you! Thorns and thistles shall it bring forth to you” (Gn 3:17-18). With the gall He took to Himself all that is bitter and painful in mortal life and sorrowful to men. With the vinegar He accepted human nature’s decline and bestowed on it, it’s restoration to a higher state. By the purple he symbolised His royalty; with the reed He indicated how weak and feeble the devil’s power is. Being slapped, He made known our enfranchisement [just as we do in the case of a slave]. He bore with the abuse, punishment and beating due to us.
He was struck in the side, making Him more like Adam. But, far from bringing forth the woman who, by her straying, gave birth to death, He made a spring of life to gush out (Gn 2:21; Jn 19:34). And this gives life to the world by means of a twofold stream – the first renews and re-clothes us in the garment of immortality in the baptistery and following this birth, the second, feeds us at God’s table, just as one suckles a newborn child.” … Theodoret of Cyrus (c 393-c 460) Bishop – Treatise on the Incarnation, 26-27
PRAYER – O God of love, You sent Your beloved Son to the world to proclaim the Good News of Salvation, to heal every illness and to cure all infirmity of body and soul. Help us to continue the mission of the merciful Christ in the service towards our neighbour, preaching the Gospel and offering our help in whatever way we can. May the example of Your saints, teach us how to love and serve You. Through their intercession, grant us the grace to go forth in love. We ask this through Jesus Christ our Lord, with the Holy Spirit, one God forever, amen.
Our Morning Offering – 25 September – The Memorial of Blessed Herman of Reichenau/the Cripple OSB (1013–1054) the Author of the Salve Regina, the Veni Sancte Spiritus and the Alma Redemptoris Mater amongst others
Alma Redemptoris Mater Loving Mother of the Redeemer By Blessed Herman of Reichenau/the Cripple OSB (1013–1054)
Loving Mother of the Redeemer! Hear thou thy people’s cry, Star of the deep and portal of the sky! Mother of Him Who thee from nothing made, Sinking we strive and call to thee for aid; Oh, by that joy which Gabriel brought to thee, Thou Virgin first and last, let we thy mercy see.
Alma Redemptóris Mater, quæ pérvia cæli Porta manes, et stella maris, succúrre cadénti, Súrgere qui curat pópulo: tu quæ genuísti, Natúra miránte, tuum sanctum Genitórem Virgo prius ac postérius, Gabriélis ab ore Sumens illud Ave, peccatórum miserére.
Let us thank God for Blessed Herman the Cripple. He stands as a shining light reminding us that God purposely chose what the world considers nonsense, in order to shame the wise and He chose what the world considers weak, in order to shame the powerful. He chose what the world looks down on and despises and thinks is nothing, in order to destroy what the world thinks is important.
Saint of the Day – 25 September – Saint Finbar of Cork (c 550– 623) Bishop of Cork and Abbot – born in c 550 at Connaught, Ireland as Lóchán and died on 25 September 623 at Cloyne, Ireland of natural causes. Patronages – City and Diocese of Cork, Ireland, Barra in Scotland. Finbar is also known as Bairre, Barr, Barrocus, Finbarr, Findbar, Finnbarr, Fionnbharr, Lochan, Finbarro.
Several lives of this saint have been written. According to these, the saint’s original name was Lóchán but when he went as a young man, to be tonsured as a Monk for the first time, the man shaving his head said: “The hair of this servant of God is beautiful.” Another said: “You have spoken well, because his name will be changed and he shall be called Finn-barr, that is ‘beautiful hair’, from the beautiful head he offered in sacrifice to God.” So he was called Finbar by some and Barra by others, Barra being generally used in the Irish language.
Finbar was the son of a metal-worker. He studied in the Monastic school and was Ordained. On completion of his education he returned home and lived for some time on an island in the small lake then called Loch Irce. He founded a number of schools in the surrounding area. He did not hesitate to join in the manual work of constructing the buildings for his community.
He went on Pilgrimage to Rome with some of the monks, visiting St David in Wales on the way back. Whilst there are also many places in Scotland that have the name Barra this is probably more due to missionary journeys made by Finbar’s disciples than to journeys made by himself.
He settled for about the last seventeen years of his life as Bishop, in the area then known as the Great Marsh of Munster, now the City of Cork, where he gathered around him monks and students. This became an important centre of learning, giving rise to the phrase, “Where Finbar taught, let Munster learn” which is now the motto of today’s University of Cork.
The Church and Monastery he founded in 606 were on a limestone cliff above the River Lee, an area now known as Gill Abbey. It continued to be the site of the Cathedral of his Diocese.
Finbar died at Cell na Cluaine, while returning from a visit to Gougane Barra. He was buried in the cemetery attached to his Cathedral in Cork.
Santa Maria del Rosario / Our Lady of the Rosary, San Nicolás, Buenos Aires, Argentina (1983) – 25 September:
An ordinary housewife, a mother and grandmother who had no formal education and no knowledge of the Bible or theology claimed that she was visited by the Blessed Mother daily for a period of over 6 years. She reportedly additionally received 68 messages from Jesus Christ. Numerous healings, including the cure of a boy with a brain tumour, have been documented.
Every 25 September, the city of San Nicolás hosts hundreds of thousands of pilgrims and faithful who meet to venerate and honour the statue of Our Lady of the Rosary of St Nicholas. In 2003, on the twentieth anniversary of the first apparition of Our Lady, the second largest group ever congregated – 400,000 faithful. Pilgrims came from all the provinces of Argentina, with a group of more than 1,000 people from Buenos Aires who travelled the whole 240 km distance on foot – a distance three times greater than that from Buenos Aires to the national Basilica of Our Lady of Luján. On 25 September 2013, thirty years after the first apparition of Our Lady, 500,000 people gathered surpassing the record of 2004 when the greatest number of pilgrims visited.
In a decree signed on 22 May 2016 and made public a few days later, Héctor Cardelli, Bishop of the Diocese of San Nicolás, declared that the apparitions that took place in city of San Nicolás were supernatural in origin. The devotion is thus approved at the Diocesan level within the Catholic Church.
Martyrs of Damascus: A Christian family of six who were tortured to death in a persecution by Roman authorities. They were: Eugenia, Maximus, Paul, Rufus, Sabinian and Tatta. They were tortured to death in Damascus, Syria, date unknown.
Martyred in the Spanish Civil War: • Blessed Jose María Bengoa Aranguren • Blessed Josep Maria Vidal Segú • Blessed Juan Agustín Codera Marqués • Blessed Julio Esteve Flors • Blessed Pedro Leoz Portillo • Blessed Rafael Pardo Molina • Blessed Tomás Gil de La Cal
Feast of the Holy Bishops of Milan – a 1st Century Diocese!
Imagine being part of a diocese in which 37 of your past bishops are saints and some are also Doctors of the Church and Popes (and others being considered for sanctity)! The latest addition to this illustrious role-call, is Pope Paul VI. Today, the Church in Milan commemorates these holy bishops. They are: • Blessed Alfredo Ildefonso Schuster • Blessed Andrea Carlo Ferrari • Pope Pius XI • Saint Ambrose of Milan • Saint Ampelius of Milan • Saint Anathalon of Milan • Saint Antoninus of Milan • Saint Auxanus of Milan • Saint Benedict Crispus of Milan • Saint Benignus of Milan • Saint Calimerius of Milan • Saint Castritian of Milan • Saint Charles Borromeo • Saint Datius of Milan • Saint Dionysius of Milan • Saint Eugene of Milan • Saint Eusebius of Milan • Saint Eustorgius II of Milan • Saint Eustorgius of Milan • Saint Gaius of Milan • Saint Galdinus of Milan • Saint Geruntius of Milan • Saint Glycerius of Milan • Saint Honoratus of Milan • Saint John Camillus the Good • Saint Lazarus of Milan • Saint Magnus of Milan • Saint Mansuetus of Milan • Saint Marolus of Milan • Saint Martinian of Milan • Saint Mirocles of Milan • Saint Mona of Milan • Saint Natalis of Milan • Saint Pope Paul VI • Saint Protasius of Milan • Saint Senator of Milan • Saint Simplician of Milan • Saint Venerius of Milan
One Minute Reflection – 24 September – Thursday of the Twenty Fifth week in Ordinary Time, Readings: Ecclesiastes 1:2-11, Psalms 90:3-4, 5-6, 12-13, 14 and 17, Luke 9:7-9 and the Memorial of St Gerard Sagredo OSB (980-1046) Bishop and Martyr
“… Who is this about whom I hear such things?” And he sought to see him.” … Luke 9:9
REFLECTION – “He who wishes for anything but Christ, does not know what he wishes; he who asks for anything but Christ, does not know what he is asking; he who works and not for Christ, does not know what he is doing.” … St Philip Neri (1515-1595)
PRAYER – Shepherd of Your Church and we, the sheep of Your flock, who follow You and hear and do Your Word. Support us with grace those who are constantly striving to do Your will, so that following the example of the humble fiat of Your blessed Mother and ours, we may devote all our powers and talents to love of You and our neighbour and finally arrive safely in our heavenly home. May the prayers of St Gerard Sagredo, your faithful servant, be assistance in strengthening us in this vale of tears. In God, our Father we pray through You who live in union with Him and the Holy Spirit, one God, for ages and ages. Amen
Saint of the Day – 24 September – Saint Gerard Sagredo OSB (980-1046) Bishop and Martyr, “The Apostle of Hungary,” Venetian nobleman, Benedictine monk, Prior of San Giorgio, Missionary to Hungary, Adviser to King Saint Stephen, Tutor to Prince Saint Emeric, Hermit, Bishop of Csanád, Writer, Reformer and Martyr, murdered by pagans on this day in 1046. Born on 23 April 980 in Venice, Italy and died by being stabbed to death with a lance on 24 September 1046 at Buda, Hungary. Also known as Gerard of Hungary, Collert, Gerardo, Gellért.
At Baptism he received the name Jorge and belonged to a family from Dalmatia, which is descended from the Sagredo lineage. At the age of 5 he had a serious fever that his parents implored the grace of Saint George to heal.
Once cured and he had reached the required age, he entered the Benedictine Monastery of San Giorgio Maggiore on the Maggiore Island in Venice and in memory of his recently deceased father, he took the name Gerard. After a few years he was elected Prior of the Monastery and later Abbot but shortly after he resigned because he wanted to go on pilgrimage to Bethlehem.
He left in a ship, reached Zara, from where instead of continuing to the Holy Land, he went to Hungary where he settled. He was persuaded by Saint Stephen of Hungary to work in the evangelisation of the Magyars. However, he did not want to stay at the Court and for seven years he lived as a Hermit in the Beel.
Later he was Tutor to Prince Saint Emeric and in 1035, he was elected the first Bishop of Csnád; he worked with the utmost zeal, especially in liturgical observance and in the evangelisation of the people; they called him the Apostle of Hungary.
St Gerard with St Emeric
During the pagan reaction to the death of King Saint Stephen, he was martyred in Buda, where he was stoned and pierced by spears, locked in a barrel, he was thrown into the Danube from the top of a hill that today is called “Gellerthegy” – “Mount of San Gerard”; Gerard had refused to crown idolatrous kings.
Martyrdom of St GerardLife of St Gerard
He wrote several works among which the “Commentary on Daniel” is the most higly revered. He is considered the Apostle and Protomartyr of Hungary.
Nuestra Señora de las Mercedes / Our Lady of Mercy/Our Lady of Ransom, Barcelona, Spain (1218) – 1 August, 10 August – The Founding of the Mercedarian Order and 24 September:
Commemorates the foundation of the Mercedarian Order and the apparition of Our Lady of Ransom. In this appearance she carried two bags of coins for use in ransoming Christians imprisoned by Moors. On 10 August 1218, the Mercedarian Order was legally constituted at Barcelona, Spain by King James of Aragon and was approved by Pope Gregory IX on 17 January 1235. The Mercedarians celebrated their institution on the Sunday nearest to 1 August because it was on 1 August 1218 that the Blessed Virgin showed Saint Peter Nolasco the white habit of the Order. This custom was approved by the Congregation of Rites on 4 April 1615. On 22 February 1696 it was extended to the entire Latin Church and the date changed to 24 September. St Peter Nolasco (1189-1256) was the Founder of the Mercedarian Order – Memorial 28 January. Patronages – Bahía Blanca, Argentina, archdiocese of, Barcelona, Spain, Dominican Republic.
Our Lady of Walsingham / Virgin of the Sea (1061) – 24 September: In 2012 the Personal Ordinariate of the Chair of Saint Peter for Anglicans joining the Church was given its Patron as the Blessed Virgin Mary under the title Our Lady of Walsingham. Patronages – England,East Anglia, England, diocese of, Personal Ordinariate of the Chair of Saint Peter.
St Chuniald Bl Colomba Matylda Gabriel St Coprio St Erinhard St Felix of Autun St Gerard Sagredo OSB (980-1046) Bishop and Martyr, “The Apostle of Hungary” St Geremarus St Gislar St Isarnus of Toulouse St Lupus of Lyons St Pacificus of Severino OFM (1653-1721) His Life: https://anastpaul.com/2019/09/24/saint-of-the-day-24-september-saint-pacificus-of-severino-ofm-1653-1721/ St Paphnutius of Egypt Bl Robert Hardesty St Rusticus of Clermont St. Rupert of Salzburg St Terence of Persaro St Thyrsus of Autun St Ysarn of Saint Victor Bl William Spenser — Martyrs of Chalcedon – (49 saints): Forty-nine Christian choir singers of the church in Chalcedon in Asia Minor who were martyred together in their persecutions of Diocletian in 304.
Martyred in the Spanish Civil War: • Blessed Antonio Pancorbo López • Blessed Esteban García y García • Blessed José María Ferrándiz Hernández • Blessed Juan Francisco Joya Corralero • Blessed Luis de Erdoiza Zamalloa • Blessed Manuel Gómez Contioso • Blessed Melchor Rodríguez Villastrigo • Blessed Pascual Ferrer Botella • Blessed Rafael Rodríguez Mesa • Blessed Santiago Arriaga Arrien
Quote/s of the Day – 18 September – The Memorial of St Joseph of Cupertino OFM Conv. (1603-1663)
Free Will – “Our Unique Possession”
“Clearly, what God wants, above all, is our will, which we received as a free gift from God in creation and possess as though our own. When a man trains himself to acts of virtue, it is with the help of grace from God, from whom all good things come … The will is what man has, as his unique possession.”
St Joseph of Cupertino (1603-1663)
“A man may lose the good things of this life against his will but, if he loses the eternal blessings, he does so with his own consent.”
St Augustine (354-430) Father and Doctor of Grace
“God desires, not death but faith. God thirsts, not for blood but for self-surrender. God is appeased, not by slaughter but by the offering of your free will.”
St Peter Chrysologus (c 400-450) Bishop, Father & Doctor of Homilies
“Remove grace and you have nothing, whereby to be saved. Remove free will and you have nothing, that could be saved.”
St Anselm (1033-1109) Doctor of the Church
“Lord what will Thou have me do? Behold the true sign of a totally perfect soul – when one has reached the point of giving up his will so completely that he no longer seeks, expects or desires to do ought but that which God wills.”
St Bernard (1090-1153) Mellifluous Doctor
“Happiness is secured through virtue, it is a good attained by man’s own will.”
St Thomas Aquinas (1225-1274) Angelic Doctor
“But do not forget, that all the saints cannot endear you to Christ as much as you can yourself. It is entirely up to you!”
St Cajetan (1480-1547)
“More determination is required to subdue the interior man than to mortify the body and to break one’s will, than to break one’s bones.”
St Ignatius Loyola (1491-1556)
“A man makes the most progress and merits the most grace, precisely in those matters, wherein he gains the greatest victories over self and most mortifies his will.”
St Francis de Sales (1567-1622) Doctor of Charity
“I will attempt, day-by-day, to break my will into pieces. I want to do God’s Holy Will, not my own!”
By St Gabriel Francis Possenti of Our Lady of Sorrows (1838-1862)
Saint of the Day – 18 September – Blessed Ambrosio María de Torrent (Salvador Chuliá Ferrandis) TC (1866-1936) Priest and Martyr of the Spanish civil War. Blessed Ambrosio was a religious Friar and Priest of The Amigonian Friars. He was a man of deep piety, a devotee of the Eucharist, a great apostle of the confessional and a competent director of souls. Born on 16 April 1866 in Torrent, Valencia, Spain and died by being shot at dawn on 18 September 1936 in Torrent, Valencia, Spain.
The Amigonian Friars and Sisters, are a religious institute of religious founded in Spain during the 19th century which specialises in working with young boys facing issues of juvenile delinquency and drug addiction. They follow the Rule of the Third Order Regular of St Francis. The Friars follow a spirituality based on the vision of St Francis of Assisi, given to them by their founder, a Capuchin Friar Minor. They also model themselves on the role of Our Lady of Sorrows, who stood at the foot of the Cross, sharing her Son’s agony and love for the world. She is a model to the Friars, of the generosity, mercy, strength and tenderness needed in the mission of serving their charges.
Salvador Chuliá Ferrandis , which was his civil name, was born in Torrent (Valencia) on 16 April 1866. He studied ecclesiastical studies at the Conciliar Seminary of Valencia but, once he received the diaconate, he entered the Capuchin Tertiary. On 4 April 1892, he was Ordained a Priest, making his perpetual religious vows on 5 July 1898, taking the name Ambrosio María de Torrent.
A man of broad culture but rather gentle in character and of little authority, he was always more inclined to exercise obedience than to command. In his pastoral ministry, he manifested himself as a man of council and spiritual director of the fraternity, confessor of religious and students.
Captured in his father’s house on 21 August 1936, he was taken to La Torre prison, in his hometown. In that prison, Father Ambrosio and nine other Capuchin Tertiaries practically led community life. From the street, you could hear them sing the Sorrows of the Virgin and the wounds of Saint Francis.
In the early hours of 18 September 1936, he was executed in the area of La Mantellina, Torrent, along with seven other Priests and Friars. Father Ambrosio, despite his shyness, was the one who bravely faced Martyrdom and encouraged his companions by raising, at the final moment, his hands to bless and forgive the executioners.
When trying to delineate his spiritual silhouette, the various biographers agree that Father Ambrosio was a little Franciscan flower – simple, humble, conciliatory, poor, obedient, silent, sparing in words, that he did not speak ill of anyone and that he always looked to find the good in all. Likewise, they define him as a man of deep piety, a devotee of the Eucharist, a great apostle of the confessional and a competent director of souls.
His mortal remains rest in the Chapel of Los Mártires, in the parish of Nuestra Señora de Monte Sión de Torrent (Valencia), where they are frequently visited.
Blessed Ambrosio was Beatified by Pope John Paul II togther with 232 others who were Martyred during the Spanish Civil War. The Image below shows the Martyrs of the Amigonian Orders.
St Oceano of Nicomedia Saint Richardis (839-c 895) Biography: https://anastpaul.com/2019/09/18/saint-of-the-day-18-september-saint-richardis-839-c-895/ St Sophia of Egypt — Martyred in the Spanish Civil War: • Blessed Ambrosio María de Torrent (Salvador Chuliá Ferrandis) • Blessed Carlos Eraña Guruceta • Blessed Fernando García Sendra • Blessed Jacinto Hoyuelos Gonzalo • Blessed Jesus Hita Miranda • Blessed José García Mas • Blessed José María Llópez Mora • Blessed Justo Lerma Martínez • Blessed Salvador Fernández Pérez • Blessed Vicente Gay Zarzo • Blessed Vicente Jaunzarás Gómez
Quote/s of the Day – 17 September – The Memorial of St Robert Bellarmine SJ (1542-1621) Doctor of the Church
“The school of Christ is the school of love. In the last day, when the general examination takes place … Love will be the whole syllabus.”
“What is easier, sweeter, more pleasant, than to love goodness, beauty and love, the fullness of which, YOU ARE, O Lord, my God?”
“It is granted to few, to recognise the true Church, amidst the darkness, of so many schisms and heresies and, to fewer still, so to love the Truth which they have seen, as to fly to it’s embrace!”
“Charity is that, with which no man is lost and without which, no man is saved.”
“It seems unbelievable that a man should perish in whose favour Christ said to His Mother: ‘Behold thy son’, provided that he has not turned a deaf ear to the words, which Christ addressed to him: ‘Behold thy Mother.’”
St Robert Bellarmine (1542-1621) Doctor of the Church
One Minute Reflection – 17 September – Thursday of the Twenty Fourth week in Ordinary Time, Readings: 1 Corinthians 15:1-11, Psalms 118:1-2, 16-17, 28, Luke 7:36-50 and the Memorial of St Robert Bellarmine (1542-1621) Doctor of the Church
“Your sins are forgiven. Your faith has saved you; go in peace.” ~ Luke 7:48,50
REFLECTION – “A sinful woman has proclaimed to us that God’s love has gone forth in search of sinners. For when He called her, Christ was inviting our whole race to His love and, in her person, He was drawing all sinners to His forgiveness. He spoke to her alone but He was drawing all creation to His grace. (…)
Who would not be struck by the mercy of Christ, who accepted an invitation to a Pharisee’s house in order to save a sinner! For the sake of the woman who hungered for forgiveness, He, Himself felt hunger for the table of Simon the Pharisee and all the while, under the guise of a meal of bread, He had prepared for the sinner a meal of repentance! (…)
In order that you may have the same experience, reflect within yourself that your sin is great but that it is blasphemy against God and an injury to yourself, to despair of His forgiveness, because your sin seems to you to be too great. He has promised to forgive your sins, however many they are; will you tell Him you cannot believe this and dispute with Him, saying that your sin is too great and He cannot heal your sickness? Stop at that point and cry out with the prophet: “Lord, I have sinned against you” (Ps 51[50]:6). At once He will reply, “As for me, I have overlooked your fault, you shall not die.” Glory to Him from us all, through all ages! Amen, Amen.” ~ An anonymous Syrian writer of the 6th century – From a collection of homilies on the sinful woman, 1, 4.5.19.26.28 (Eastern Syrian)
PRAYER – Heavenly Father, teach me to do everything for Your honour and glory. Grant me the grace to work out my salvation with anxious concern each day of my life. St Robert Bellarmine, as you worked tirelessly for the salvation of souls, so now pray for us all, as tirelessly, that we may achieve eternal joy, amen.
Our Morning Offering – 17 September – Thursday of the Twenty Fourth week in Ordinary Time and the Memorial of St Robert Bellarmine (1542-1621) Doctor of the Church
O Infinite Goodness Act of Contrition By St Robert Bellarmine (1542-1621) Doctor of the Church
O my God, I am exceedingly grieved, for having offended Thee and with my whole heart, I repent of the sins I have committed. I hate and abhor them above every other evil, not only because, by so sinning, I have lost heaven and deserved hell but still more because I have offended Thee, O infinite Goodness, who art worthy to be loved above all things. I most firmly resolve, by the assistance of Thy grace, never more to offend Thee for the time to come and to avoid those occasions which might lead me into sin. Amen
Saint of the Day – 17 September – St Lambert (c 635-c 700) Bishop and Martyr, Bishop of Maastricht, Confessor, Missionary. Born in c635 at Maastricht, Netherlands and died by stabbing through the heart by a javelin in c 700 at the Chapel of Saint Cosmas and Saint Damian, Liège, Belgium while celebrating Mass. Patronages – Liège, Belgium, Diocese of Middelaar, Netherlands,Freiburg , Gladbeck and Lambrecht in the Palatinate; of farmers, surgeons, dentists, against kidney disease, against diseases of domestic animals, as well as against hernia, gallstones and epilepsy. Finally, he is the patron saint of fowl. St Lambert is also known as Lambert of Liege or of Maastricht, Lamberto, Lambertus, Landebertus.
The Martyrdom of St Lambert and his 2 newphews
Lambert was from a noble family of Maastricht, the supposed son of Apre, lord of Liège, and his wife Herisplende, both from noble families. The child was Baptised by his godfather, the local bishop, Remaclus and educated by Landoald, Archpriest of the city. Lambert was also related to the seneschal Hugobert, father of Plectrude, Pepin of Herstal’s lawful wife and thus an in-law of hereditary mayors of the palace who controlled the Merovingian kings of Austrasia.
Lambert appears to have frequented the Merovingian Court of King Childeric II and was a protégé of his uncle, St Theodard, who succeeded Remaclus as Bishop of Maastricht. He is described by early biographers as “a prudent young man of pleasing looks, courteous and well-behaved in his speech and manners, well-built, strong, a good fighter, clear-headed, affectionate, pure and humble and fond of reading.” When Theodard was murdered soon after 669, the councillors of Childeric made Lambert Bishop of Maastricht. After five years he was involved in the political turmoil following the death of Childeric II. Lambert was then exiled from his seat by Ebroino, the previous mayor of the Neustria palace.
He withdrew to the Monastery of Stavelot where he lived for seven years as one of the Monks, claiming no privileges despite his office. Once, getting up to pray during the night, he accidentally disturbed the monastic silence.
The Abbot called out for whoever was responsible, to do penance by standing barefoot in the snow, before a Cross outside the Monastery Church. In the morning, the Abbot was dismayed to see the Bishop standing barefoot, covered with snow, before the Cross, his face shining. The Abbot sought to apologise but Lambert replied that he was honoured to serve God like the Apostles, in cold and nakedness.
When King Pepin of Heristal took power in 681, he restored Lambert to his See, despite the Saint’s desire to remain in obscurity. The holy Bishop renewed his pastoral labours with vigour, visiting the most distant parishes and preaching the Gospel to the pagans who still inhabited the area, despite danger and threats.
In company with St Willibrord, who had come from England in 691, Lambert preached the gospel in the lower stretches of the Meuse, in the area to the north. In conjunction with St Landrada, he founded a female Convent at Munsterblizen. Lambert was also the spiritual director of the young noble Hubertus, eldest son of Bertrand, Duke of Aquitaine. Hubertus would later succeed Lambert as Bishop of Maastricht.
Lambert seems to have succumbed to the political turmoil that developed when various clans fought for influence as the Merovingian dynasty gave way to the Carolingians. Historian Jean-Louis Kupper says that the Bishop was the victim of a private struggle between two clans seeking to control the Tongres-Maastricht see. Lambert is said to have denounced Pepin’s adulterous liaison with Alpaida, who was to become the mother of Charles Martel. This aroused the enmity of either Pepin, Alpaida, or both. The Bishop was murdered at Liege by the troops of Dodon, Pepin’s domesticus (manager of state domains), father or brother of Alpaida.
The year of his death is variously given for some time between 700 and 709. Lambert came to be viewed as a Martyr for his defence of the Sacrament of Marriage and marital fidelity. Lambert’s two nephews, Peter and Audolet, were also killed defending their uncle. They too, were viewed as saints.
Although Lambert was buried in his family’s vault in the cemetery of Saint Peter, Maastricht, Netherlands, his successor as Bishop, St Hubertus, translated his relics to Liège, to which the see Maastricht was eventually moved. To enshrine Lambert’s relics, Hubertus, built a Basilica near Lambert’s residence which became the true nucleus of the city. The shrine became St Lambert’s Cathedral which was destroyed in 1794. Its site is the modern Place Saint-Lambert. Lambert’s tomb is now located in the present Liège Cathedral. The Cathedral of Our Lady and St Lambert in Liege was built in his honour.
Liege CathedralThe Cathedral of Our Lady and St Lambert in Liege
Saint Lambert is one of the best-loved Saints of Belgium, where many Parish Churches are dedicated to him. St Lambert’s admiration was also particularly widespread in the Archdiocese of Cologne. Near Lambrecht in the Palatinate Forest, in Germany now but bordering on France, is the Lambert Cross, a stone cross, which bears the name of Lambert, from which the town takes its name.
Stigmata of St Francis of Assisi: Two years before the great Saint Francis of Assisi died and when he was forty-two years old — one year after he had built the first crib in honour of Our Lord — he went off to a lonely mountain called Mount Alvernia, to prepare himself by forty days of fasting and prayer for the feast of Saint Michael, the greatest of God’s angels, whose feast day is 29 September. On the feast of the Exaltation of the Holy Cross on 14 September, Saint Francis received in his hands, feet and side the Sacred Wounds from Our Lord’s own body.
Never was a saint more beautifully loved by Jesus than Saint Francis of Assisi. The wounds Jesus gave him stayed in his hands, feet and side and continually bled for two more years, until he died in 1226. The day on which Saint Francis received the Five Wounds of Our Lord was 14 September but so, that this beautiful event might have a feast day for itself, the Stigmata of Saint Francis is commemorated today, on 17 September. The simple liturgy of this holy saint’s life might be put this way – the crib in 1223 and the Cross in 1224.
St Justin of Rome St Lambert (c 635-c 700) Bishop & Martyr St Narcissus of Rome St Peter Arbues St Rodingus St Satyrus of Milan St Socrates Bl Stanislaus of Jesus and Mary St Stephen St Theodora St Uni of Bremen St Zygmunt Sajna St Zygmunt Szcesny Felinski TOSF (1822-1895) His Life: https://anastpaul.com/2019/09/17/saint-of-the-day-17-september-saint-zygmunt-szcesny-felinski-1822-1895/ — Martyred in the Spanish Civil War • Blessed Álvaro Santos Cejudo Moreno Chocano • Blessed Juan Ventura Solsona • Blessed Timoteo Valero Pérez
Quote/s of the Day – 16 September – The Memorial of Sts Cornelius & Cyprian
“The world is going mad in mutual extermination and murder, considered as a crime, when committed individually, becomes a virtue, when it is committed by large numbers. It is the multiplication of the frenzy, that assures impunity to the assassins.”
“You cannot have God for your Father if you do not have the Church for your mother.”
“There is one God and one Christ and one Church and one Chair founded on Peter, by the word of the Lord. It is not possible to set up another altar or for there to be another priesthood besides that one altar and that one priesthood. Whoever has gathered elsewhere, is scattering!”
“Their property held them in chains… chains which shackled their courage and choked their faith and hampered their judgement and throttled their soul… If they stored up their treasure in heaven, they would not now have an enemy and a thief within their own household… They think of themselves as owners, whereas it is they rather, who are owned – enslaved as they are to their own property, they are not the masters of their money but it’s slaves!”
“We have solemnly renounced the world and therefore, whilst we continue in it, we should behave like strangers and pilgrims.”
“He [Christ], protects their faith and gives strength to believers, in proportion to the TRUST, that each man, who receives that strength, is willing to place in Him.”
“The wretched bodies of the condemned shall simmer and blaze in those living fires.”
St Cyprian of Carthage (c 200- c 258) Bishop and Martyr, Father of the Church
One Minute Reflection – 16 September – Wednesday of the Twenty Fourth week in Ordinary Time, Readings: 1 Corinthians 12:31–13:13, Psalms 33:2-3, 4-5, 12 and 22, Luke 7:31-35 and the Memorial of Sts Cornelius & Cyprian
“To what shall I compare the people of this generation?” … Luke 7:31
REFLECTION – “The apostle Paul says that there are some, who have no knowledge of God (1 Co 15:34). My opinion is that all those who lack knowledge of God, are those, who refuse to turn to Him. I am certain, that they refuse because they imagine this kindly disposed God, to be harsh and severe, this merciful God to be callous and inflexible, this lovable God to be cruel and oppressive. So it is, that wickedness plays false to itself, setting up for itself an image that does not represent God as He truly is.
What are you afraid of, you men of little faith? That He will not pardon your sins? But with His own hands He has nailed them to the cross. That you are used to soft living and your tastes are fastidious? But He knows the clay of which we are made (Gn 2:7). That a prolonged habit of sinning binds you like a chain? But the Lord loosens the shackles of prisoners. Or perhaps that angered by the enormity and frequency of your sins, He is slow to extend a helping hand? But where sin abounded, grace became superabundant (Rom 5,20). Are you worried about clothing and food and other bodily necessities so that you hesitate to give up your possessions? But He knows that you need all these things (Mt 6,32). What more can you wish? What else is there to hold you back from the way of salvation? This is what I say – you do not know God, yet you will not believe our words. I should like you to believe those whom experience has taught.” … St Bernard (1091-1153) Mellifluous Doctor of the Church – Commentary on the Song of Songs, Sermon 38
PRAYER – Look upon us Lord, Creator and Ruler of the whole world, give us the grace to serve You with all our hearts, to take up our cross and follow You, that we may come to know the power of Your love and the forgiveness which You give and You teach. Grant that by the intercession of Sts Cornelius and Cyprian, we may attain the glory of Your kingdom and see You face to face. We make our prayer through Christ our Lord with the Holy Spirit, one God forever, amen.
Our Morning Offering – 16 September – Wednesday of the Twenty Fourth week in Ordinary Time and the Memorial of Sts Cornelius & Cyprian
“So, my brothers, let us pray as God our Master has taught us. To ask the Father, in words His Son has given us, to let Him hear the prayer of Christ ringing in His ears, is to make our prayer one of friendship, a family prayer. Let the Father recognise the words of His Son. Let the Son, who lives in our hearts, be also on our lips. We have Him as an Advocate for sinners, before the Father, when we ask for forgiveness for ours sins, let us use the words given by our Advocate. He tells us – Whatever you ask the Father in my name, He will give you. What more effective prayer could we then make, in the name of Christ, than in the words of His own prayer?”
St Cyprian of Carthage (c 200- c 258) Bishop and Martyr, Father of the Church
The Lord’s Prayer Jesus Matthew 6:9-13
Our Father who art in heaven, Hallowed be Thy name. Thy kingdom come. Thy will be done, On earth as it is in heaven. Give us this day our daily bread And forgive us our trespasses As we forgive those who trespass against us And lead us not into temptation but deliver us from evil. Amen
Saint of the Day – Blessed Luigi Ludovico Allemandi (1390-1450) Bishop and Cardinal – often called “The Cardinal of Arles.” Born in c 1390 possibly in Arbent, Bugey, Kingdom of France and died on 16 September 1450 (aged 60) Arles, Kingdom of France. Blessed Luigi was a Priest driven by immense love for the Holy Mother of God and for the Church. His involvement in various Councils and papal dissentions, were the result of his great desire to maintain the purity of the Chair of Peter. He is also known as Louis Allemand, Louis Alamanus, Louis Alemanus, Louis Almannus, Louis Alamandus.
The noble Germanic family of Allemandi moved, at the time of the Ottoni emperors, to Piedmont and more precisely to San Michele di Prazzo, in Val Maira. Most likely the present Blessed was born here, although according to other hypotheses he would have been born in the nearby French region of Bugey. What is certain, however, is the Saluzzo origins of the family, given the future good relations that Ludovico had with Cardinal Amedeo of the Marquises of Saluzzo.
He embarked on an ecclesiastical career at a very young age and, having entered the Canons of Lyon, he was elevated to the dignity of Prior of Piellonez and Contamines-sur-Arles. At the University of Avignon, he graduated in law in 1414. He received various positions as a teacher at Abbeys in Tours, Valenza and Barbona.
He took part in the councils of Pisa and Constance, both aimed at a positive conclusion of the Western schism. Pope Martin V then assigned him to the Episcopal chair of Maguelonne in 1418 and of Arles in 1423.
Awarded the Cardinal’s purple, in 1424 he became governor of Bologna, where he had to face the ongoing struggle between Guelphs and Ghibellines. Here he was imprisoned for several long days by the powerful Guelph family of the Canetoli. When released, he moved to Rome where he worked at the Papal Court.
He was a prominent member of the Council of Basel in 1432 and together with Cardinal Julian Cesarini led the forces that maintained the power of the general councils over the Pope’s own control of the Church. It was while the council was proceeding, that he tended to victims of the plague. He later led opposition to the Pope but Cesarini was reconciled with Pope Eugene IV and had a prominent part in the Pope’s convoked Council of Florence. In 1439 he led the effort to depose Eugene IV and the election of a successor. In 1440 he placed the tiara upon Antipope Felix V and Consecrated him as a Bishop. This was a misguided attempt at reforming the Church which Blessed Luigi believed was vital. Eugene IV responded to this and excommunicated the antipope while also depriving Luigi of all his Ecclesiastical dignities. This occurred on 11 April 1440 – he was stripped of Arles as his Archdiocese and was stripped of his Titular Church.
Antipope Felix V made him the legate to the Diet of Frankfurt to the Court of Emperor Friedrich IV. He was further involved in the unsuccessful efforts to win over Europe’s Princes to Basel’s antipope. In order to make an end of the schism, the former cardinal advised Felix V to abdicate, at which stage Pope Nicholas V restored the Cardinal to all his honours and appointed him as a Papal Legate to the German kingdom; his full restoration was on 19 December 1449. He was restored to his Titular Church as well and from that moment, until his death served as the Protopriest of the College of Cardinals. It was due to his estrangement to the Roman See that he was not permitted to participate in the conclave of 1447.
He returned to his former Archdiocese of Arles, where he dedicated himself with great zeal, to the catechetical formation of the people. Death reached him in 1450 at the Franciscan convent of Salon. He was buried in his Cathedral and his tomb did not take long to become a pilgrimage destination and a miraculous place.
The historian, Saxius, summarised his life as follows: “Angelicam vitam duxit,” that is, “he led an angelic life,” characterised by a marked Marian devotion embodied in support of the dogma of the Immaculate Conception.
In 1527, Pope Clement VII officially confirmed his cult by declaring him “Blessed.”
St Abundantius of Rome St Abundius of Rome St Andrew Kim Taegon St Cunibert of Maroilles St Curcodomus Bl Dominic Shobyoye St Dulcissima of Sutri St Edith of Wilton St Eugenia of Hohenburg St Euphemia of Chalcedon St Geminianus of Rome St John of Rome Blessed Luigi Ludovico Allemandi (c 1390-1450) Bishop and Cardinal St Lucy of Rome St Ludmila St Marcian the Senator Bl Martin of Huerta Bl Michael Himonaya St Ninian (Died 432) Apostle to the Southern Picts Biography: https://anastpaul.com/2018/09/16/saint-of-the-day-16-september-st-ninian-c-360-died-432-apostle-to-the-southern-picts/
Martyrs of the Via Nomentana: Four Christian men martyred together, date unknown – Alexander, Felix, Papias and Victor. They were martyred on the Via Nomentana outside Rome, Italy.
Martyred in the Spanish Civil War: • Blessed Antonio Martínez García • Blessed Ignasi Casanovas Perramón • Blessed Manuel Ferrer Jordá • Blessed Pablo Martínez Robles • Blessed Salvador Ferrer Cardet
Quote/s of the Day – 15 September – The Memorial of Our Lady of Sorrows and of St Catherine of Genoa (1447-1510)
‘By the cross of our salvation Mary stood in desolation While the Saviour hung above All her human powers failing, Sorrow’s sword, at last prevailing, Stabs and breaks her heart of love… Virgin Mary, full of sorrow, From your love I ask to borrow Love enough to share your pain. Make my heart to burn with fire, Make Christ’s love my own desire, Who for love of me was slain.’
Stabat Mater
“The spear which opened His side passed through the soul of the Virgin, which could not be torn from the heart of Jesus.”
St Bernard (1090-1153) Mellifluous Doctor of the Church
“Whoever you are, who love the Mother of God, take note and reflect with all your innermost feelings, upon her, who wept for the Only-Begotten as He died… The grief she felt in the Passion of her son, goes beyond all understanding.”
St Amadeus of Lausanne (1108-1159)
“Near the cross stood His mother, speechless; living she died; dying she lived.”
“Any time spent before the Eucharistic presence, be it long or short, is the best-spent time of our lives.”
“We must not wish anything other than what happens from moment to moment, all the while, however, exercising ourselves in goodness.”
“And when I hear it said, that God is good and He will pardon us and then see, that men cease not from evil-doing, oh, how it grieves me! The infinite goodness with which God communicates with us, sinners as we are, should constantly make us love and serve Him better but we, on the contrary, instead of seeing in His goodness an obligation to please Him, convert it into an excuse for sin, which will, of a certainty, lead in the end, to our deeper condemnation.”
“The one sole thing, in myself, in which I glory, is that I see in myself, nothing, in which I can glory.”
“Oh, what peril attaches to sin, wilfully committed! For it is so difficult for man to bring himself to penance and without penitence, guilt remains and will ever remain, so long as man retains unchanged, the will to sin, or is intent upon committing it.”
“I see clearly with the interior eye, that the sweet God loves, with a pure love, the creature that He has created and has a HATRED for nothing but SIN, which is more opposed to Him, than can be thought or imagined.”
Saint of the Day – 15 September – St Catherine of Genoa (1447-1510) Married laywoman, Mystic, Apostle of the sick, the poor and the needy, Writer – born in 1447 at Genoa, Italy as Caterina Fieschi Adorno and died on 15 September 1510 at Genoa, Italy of natural causes. Patronages – Brides, Childless Couples, Difficult Marriages, People Ridiculed For Their Piety, Temptations, Victims Of Adultery, Victims Of Infidelity. Her body is incorrupt and rests in a glass reliquary at the Capuchin Church in Genoa.
Catherine was born in Genoa in 1447. She was the youngest of five. Her father, Giacomo Fieschi, died when she was very young. Her mother, Francesca di Negro provided such an effective Christian education that the elder of her two daughters became a religious. When Catherine was 16, she was given in marriage to Giuliano Adorno, a man who after various trading and military experiences in the Middle East had returned to Genoa in order to marry.
Married life was far from easy for Catherine, partly because of the character of her husband who was given to gambling. Catherine herself, was at first induced to lead a worldly sort of life in which, however, she failed to find serenity. After 10 years, her heart was heavy with a deep sense of emptiness and bitterness. A unique experience on 20 March 1473 sparked her conversion. She had gone to the Church of San Benedetto in the monastery of Nostra Signora delle Grazie [Our Lady of Grace], to make her confession and, kneeling before the Priest, “received,” as she herself wrote, “a wound in my heart from God’s immense love.” It came with such a clear vision of her own wretchedness and shortcomings and at the same time of God’s goodness, that she almost fainted.
Her heart was moved by this knowledge of herself — knowledge of the empty life she was leading and of the goodness of God. This experience prompted the decision that gave direction to her whole life. She expressed it in the words: “no longer the world, no longer sin” (cf. Vita Mirabile, 3rv). Catherine did not stay to make her Confession. On arriving home she entered the remotest room and spent a long time weeping. At that moment she received an inner instruction on prayer and became aware of God’s immense love for her, a sinner. It was a spiritual experience she had no words to describe ( cf. Vita Mirabile, 4r).
It was on this occasion that the suffering Jesus appeared to her, bent beneath the Cross, as he is often portrayed in the Saint’s iconography. A few days later she returned to the Priest to make a good Confession at last. It was here, that began the “life of purification” which for many years caused her to feel constant sorrow for the sins she had committed and which spurred her to impose forms of penance and sacrifice upon herself, in order to show her love to God.
St Catherine of Genoa painted by artist Denys Savchenko. It resides in the St Catherine Church, Genoa, Italy.
On this journey Catherine became ever closer to the Lord until she attained what is called “unitive life,” namely, a relationship of profound union with God. In her Vita it is written, that her soul was guided and instructed from within, solely by the sweet love of God, which gave her all she needed. Catherine surrendered herself so totally into the hands of the Lord that she lived, for about 25 years, as she wrote, “without the assistance of any creature, taught and governed by God alone” (Vita, 117r-118r), nourished above all by constant prayer and by Holy Communion which she received every day, an unusual practice in her time. Only many years later did the Lord give her a Priest who cared for her soul.
Catherine was always reluctant to confide and reveal her experience of mystical communion with God, especially because of the deep humility she felt before the Lord’s graces. The prospect of glorifying Him and of being able to contribute to the spiritual journey of others, alone spurred her, to recount what had taken place within her, from the moment of her conversion, which is her original and fundamental experience.
The place of her ascent to mystical peaks was Pammatone Hospital, the largest hospital complex in Genoa, of which she was director and animator. Hence Catherine lived a totally active existence despite the depth of her inner life. In Pammatone a group of followers, disciples and collaborators formed around her, fascinated by her life of faith and her charity. Indeed her husband, Giuliano Adorno, was so so won over, that he gave up his dissipated life, became a Third Order Franciscan and moved into the hospital to help his wife.
Catherine’s dedication to caring for the sick continued until the end of her earthly life on 15 September 1510. From her conversion until her death there were no extraordinary events but two elements characterise her entire life – on the one hand her mystical experience, that is, the profound union with God, which she felt as spousal union and on the other, assistance to the sick, the organisation of the hospital and service to her neighbour, especially the neediest and the most forsaken. These two poles, God and neighbour, totally filled her life, virtually all of which she spent within the hospital walls.
Dear friends, we must never forget that the more we love God and the more constantly we pray, the better we will succeed in truly loving those who surround us, who are close to us, so that we can see in every person the Face of the Lord whose love knows no bounds and makes no distinctions. The mystic does not create distance from others or, an abstract life but, rather approaches other people, so that they may begin to see and act with God’s eyes and heart.
Catherine’s thought on purgatory, for which she is particularly well known, is summed up in the last two parts of the book mentioned above – The Treatise on Purgatory and the Dialogues between the body and the soul. The first original passage concerns the “place” of the purification of souls. In her day, it was depicted mainly using images linked to space – a certain space was conceived of, in which purgatory was supposed to be located. Catherine, however, did not see purgatory as a scene in the bowels of the earth – for her it is not an exterior but rather an interior fire. This is purgatory – an inner fire. The Saint speaks of the Soul’s journey of purification on the way to full communion with God, starting from her own experience of profound sorrow for the sins committed, in comparison with God’s infinite love (cf. Vita Mirabile, 171v).
We heard of the moment of conversion when Catherine suddenly became aware of God’s goodness, of the infinite distance of her own life from this goodness and of a burning fire within her. And this is the fire that purifies, the interior fire of purgatory. Here too, is an original feature in comparison with the thought of her time. In fact, she does not start with the afterlife in order to recount the torments of purgatory — as was the custom in her time and perhaps still is today — and then to point out the way to purification or conversion. Rather our Saint begins with the inner experience of her own life on the way to Eternity.
“The soul,” Catherine says, “presents itself to God, still bound to the desires and suffering that derive from sin and this makes it impossible for it to enjoy the beatific vision of God.” Catherine asserts that God is so pure and holy, that a soul stained by sin, cannot be in the presence of the Divine Majesty (cf. Vita Mirabile, 177r).
We too feel how distant we are, how full we are of so many things that we cannot see God. The soul is aware of the immense love and perfect justice of God and consequently, suffers for having failed to respond in a correct and perfect way to this love and, love for God itself, becomes a flame, love itself cleanses it from the residue of sin.
In Catherine we can make out the presence of theological and mystical sources on which it was normal to draw in her time. In particular, we find an image typical of Dionysius the Areopagite – the thread of gold that links the human heart to God Himself. When God purified man, he bound him with the finest golden thread, that is, His love and draws him toward Himself with such strong affection, that man i,s as it were “overcome and won over and completely beside himself.” Thus man’s heart is pervaded by God’s love that becomes the one guide, the one driving force of his life (cf. Vita Mirabile, 246rv). This situation of being uplifted towards God and of surrender to His will, expressed in the image of the thread, is used by Catherine to express the action of divine light on the souls in purgatory, a light that purifies and raises them to the splendour of the shining radiance of God (cf. Vita Mirabile, 179r).
With her life, St Catherine teaches us that the more we love God and enter into intimacy with Him in prayer the more He makes Himself known to us, setting our hearts on fire with His love. In writing about purgatory, the Saint reminds us of a fundamental truth of faith that becomes for us an invitation to pray for the deceased, so that they may attain the beatific vision of God in the Communion of Saints.
Moreover, the humble, faithful and generous service in Pammatone Hospital that the Saint rendered throughout her life, is a shining example of charity for all and an encouragement, especially for women who, with their precious work enriched by their sensitivity and attention to the poorest and neediest, make a fundamental contribution to society and to the Church.
Catherine’s writings were examined by the Holy Office and declared to contain doctrine that would alone be enough to prove her sanctity and she was accordingly Beatified in 1675 by Pope Clement X and Canonised in 1737 by Pope Clement XII. Her writings also, became sources of inspiration for other religious leaders such as Robert Bellarmine and Francis de Sales and Cardinal Henry Edward Manning. Pope Pius XII declared her Patroness of the hospitals in Italy.
When she died, her body was placed in a coffin in the Chapel of the hospital where she had served so selflessly. The wooden coffin unfortunately suffered water damage, yet after it was removed, a year later, the body itself was found to be incorrupt. Her body was later transferred to the Capuchin Convent Annunziata di Portoria, near the centre of Genoa and can be viewed by the public, in the Church attached to the Convent.
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