Saint of the Day – 4 July – Saint Ulric of Augsburg (c 890–973) Bishop of Augsburg, Germany – born in 893 at Kyburg, Zurich, Switzerland and died on 4 July 973 at Augsburg, Germany of natural causes. His remains are interred in the Church of Saint Afra and Ulrich in Augsburg. Earth from his grave is reported to repel rodents and over the centuries, much has been carried away for that purpose, Patronages – against birth complications, against faintness, against fever, against mice and moles, diocese of Augsburg, Germany; happy death, weavers, San Dorligo della Valle, Creazzo, Italy.
St Ulric, renowned for his virtues and the miracles he wrought, was born towards the close of the ninth century. His parents were Kupald, Count of Kueburg and Thielburga, daughter of Burkard, Duke of Suabia. When he was only seven years old, his education was entrusted to the religious of the Abbey of Saint Gall, where he progressed in virtue and learning much more than could be expected at his tender age. When he became older, he entertained the fervent desire to enter the religious state and in order to learn the will of the Almighty, he passed some time in prayer and penance. He also asked the advice of Wigerade, a virgin renowned for her holiness, who, after having, by a three days’ prayer, called on God for light, said to Ulric that he was not destined by heaven to be a monk, but to become a secular priest. Hence he left the monastery and returned to his parents, who sent him to Augsburg to the virtuous bishop Adalberon, who soon recognising the virtues and talents that were in Ulric, employed him in all the manifold affairs of his sacred functions and ordained him priest.
After some years, with the permission of the bishop, he made a pilgrimage to Rome, during which time Adalberon died. The Pope desired to nominate Ulric to the vacant See but when the latter heard of it, he was frightened and secretly left. The Holy Father, being informed of this, said – “If Ulric is not pleased to take the See of Augsburg, while it is in a peaceful condition, he will be forced to accept it when it will be in a state of great disturbance and anarchy.” This really happened, for, after the death of Hiltin, who had succeeded Adalberon, Ulric was obliged to yield to the unanimous voice of the clergy and laity. It was a most sad period, for the enemy had devastated the land with fire and sword, the churches were either reduced to ashes or robbed of all their valuables and the inhabitants were greatly suffering from poverty. The holy bishop was unwearied in his endeavours to restore the churches, to assist the poor and afflicted, and, when he had nothing else to give, he brought consolation and hope to them. For fifty years he governed the See of Augsburg and words fail to describe the work he performed, the suffering he endured during this time for the glory of the Almighty and the temporal and spiritual welfare of his flock.
The Roman Martyrology praises him especially for these virtues: temperance, liberality, and vigilance. His temperance in eating, drinking and sleeping was so great that more could not have been required of one belonging to an austere religious order. He never partook of meat, although he had it served to strangers and to the poor. In short, he was so frugal that his whole life may be called one continued fast. His bed was straw and his sleep but a short rest, as he passed the greater portion of the night in devout exercises. He wore no linen but a garment of wool and beneath it a rough hair-cloth. His liberality to the poor could not be surpassed, some of them ate daily at his own table. He sometimes waited on them, sometimes shared the meal with them, during which a devout book was read aloud. All that remained of his revenues after he had restored the Church, was devoted to the needy, for whom he procured corn, clothing and houses. He spent nothing to ornament or furnish his own dwelling, in order to be the better able to assist the poor . The best evidence of this is that he ate off wooden dishes, one of which is still shown. Before his death he had all that the house contained brought to him and divided it among the poor.
His vigilance over his fold was indefatigable and truly apostolic. He preached, administered the Sacraments, visited the sick, comforted the dying and yearly visited every parish in his whole diocese on foot, accompanied by only one chaplain. He several times assembled the clergy and consulted with them about abolishing abuses, or about some plan that he had devised for the benefit of the people. In a word, he evinced a father’s solicitude, not only for the spiritual but also for the temporal prosperity of those entrusted to his care and regarded neither care nor danger when their welfare was concerned.
In 955, the Hungarians pillaged Bavaria, and coming to Augsburg, besieged the city. Ulric exhorted the men to be brave and the women, children and sick to pray. The whole night he was with them in the church, strengthening the soldiers with the blessed Sacrament. When the morning broke, he mounted a horse, shielded, not in armour but in a stole and accompanied the soldiers out of the city to fight against the barbarians. During this time he received from an angel, who visibly appeared to him, a small cross, which he kept in his hand, not fearing the darts or sword-strokes of the enemy and the sight of which inflamed the courage of his people, who, before long, won a most brilliant victory over the enemy. All this took place on the feast of Saint Lawrence and the happy result was, under God, ascribed justly to the bishop, as the emperor Otho himself declared when he came to assist the distressed people.
He erected, as well in the city as out of it, many churches and rebuilt those which had been burned or injured by the enemy. Among the latter was the church of Saint Afra, who was greatly honoured by the holy bishop. She appeared to him several times, informed him where her holy body was concealed and foretold to him several events, among which was the happy result of the above-mentioned battle. On account of these and many other admirable qualities, the people called him only the holy bishop, while God proclaimed the sanctity of His servant by many miracles which were known over the whole Christian world. The oil, which he had consecrated on holy Thursday, healed many sick and restored the limbs of the lame. He was seen to walk over the river without even wetting his feet.
Once, at Easter, when, in presence of a large multitude of people, he celebrated High Mass, a hand, coming from heaven, was seen, which, jointly with Ulric’s hand, blessed the chalice before the consecration.
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Having thus faithfully laboured for many years in the service of the Most High, the Saint felt that his end was approaching and prepared himself for his Master’s call. On the festival of Saint John, he said Holy Mass for the last time, after which he was brought home and occupied the remainder of his life in devotional exercises. He humbly requested all those around him to pardon any offence of which he might have been guilty towards them and gave them many wholesome instructions. When his end was near, he had ashes strewn on the floor in the form of a cross, and sprinkled with holy water, then, requesting to be laid on them, he remained in prayer until, at the dawn of day, while he was chanting the Litany, death closed his eyes in the eighty-third year of his life, 973.
St Ulric was the first saint to be Canonised by a pope, Pope John XV on 3 February 993, which led to the canonical process which the church uses today to determine sainthood.
Lives of the Saints, by Father Francis Xavier Weninger
In 1823 he travelled to Rome with the Patriarch of Venice, who arranged an audience for him with Pope Pius VII. In that audience the Pontiff encouraged him to undertake the reform of philosophy.
He concluded this probation on 28 May 1731] He was ordained to the priesthood on 8 June 1732 and became a member of the Propaganda of Naples which was a congregation of secular priests devoted to apostolic work. He also gave all his wealth to the poor for he had no use for it himself. Cardinal Pignatelli assigned him to serve as the Director of Religious Instruction in the parish of Saints Francis and Matthew in the Spanish quarter. He also visited the old people in the Hospice of Saint Gennaro and those condemned to death who were ill in the hospital at the docks. It was at this time that he developed a friendship with Saint Alphonsus Maria de’ Liguori after the two first met in Chiaiano.
He died at 10:00am on 30 June 1744. His old friend Liguori was present at his bedside as Sarnelli died and noted a sweet odour that remained in the room even long after Sarnelli was buried, the religious Francesco Tartaglione and the novice Francisco Romito were also present. His brother Domenico was so overcome with emotion he did not want to leave the room where his brother’s remains were. His remains were buried on 2 July 1744 in the parish church of Santa Maria dell’Aiuto in Naples (in the San Nicola chapel) though were later reinterred in the Redemptorist church of Santi Alfonso e Antonio at Tarsia in Naples. His remains were moved again on 25 October 1994 to the Redemptorist church of La Santissima Trinità in Ciorani.
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