Category: SAINT of the DAY

Saint of the Day – 7 December – St Ambrose (c 340-397) – Father and Doctor of the Church – Patron of Bee keepers; bees; bishops; candle makers; domestic animals; French Commissariat; geese; learning; livestock; Milan; police officers; students; wax refiners

Ambrose was born into a Roman Christian family about 340 AD and was raised in Trier, Belgic Gaul (present-day Germany). His father is sometimes identified with Aurelius Ambrosius, a praetorian prefect of Gaul but some scholars identify his father as an official named Uranius who received an imperial constitution dated 3 February 339 AD (addressed in a brief extract from one of the three emperors ruling in 339, Constantinus, Constantius, or Constans, in the Theodosian Code, book XI.5).

His mother was a woman of intellect and piety. Ambrose’s siblings, Satyrus (who is the subject of Ambrose’s De excessu fratris Satyri) and Marcellina, are also venerated as saints. There is a legend that as an infant, a swarm of bees settled on his face while he lay in his cradle, leaving behind a drop of honey. His father considered this a sign of his future eloquence and honeyed tongue. For this reason, bees and beehives often appear in the saint’s symbology.

After the early death of his father, Ambrose followed his father’s career. He was educated in Rome, studying literature, law, and rhetoric. Praetorian prefect Probus first gave him a place in the council and then in about 372 made him consular prefect or “Governor” of Liguria and Emilia, with headquarters at Milan, which was then (beside Rome) the second capital in Italy.

Ambrose was the Governor of Aemilia-Liguria in northern Italy until 374 when he became the Bishop of Milan. He was a very popular political figure, and since he was the Governor in the effective capital in the Roman West, he was a recognizable figure in the court of the Emperor Valentinian I. Ambrose never married.

In the late 4th century there was a deep conflict in the diocese of Milan between the Nicene Church and Arians. In 374 the bishop of Milan, Auxentius, an Arian, died, and the Arians challenged the succession. Ambrose went to the church where the election was to take place, to prevent an uproar, which was probable in this crisis. His address was interrupted by a call “Ambrose, bishop!”, which was taken up by the whole assembly.

Ambrose was known to be Nicene Christian in belief, but also acceptable to Arians due to the charity shown in theological matters in this regard. At first he energetically refused the office, for which he was in no way prepared: Ambrose was neither baptized nor formally trained in theology. Upon his appointment, Ambrose fled to a colleague’s home seeking to hide. Upon receiving a letter from the Emperor Gratian praising the appropriateness of Rome appointing individuals evidently worthy of holy positions, Ambrose’s host gave him up. Within a week, he was baptized, ordained and duly consecrated bishop of Milan.

As bishop, he immediately adopted an ascetic lifestyle, apportioned his money to the poor, donating all of his land, making only provision for his sister Marcellina (who later became a nun) and committed the care of his family to his brother. This raised his popularity even further, giving him considerable political leverage over even the emperor. Ambrose also wrote a treatise by the name of “The Goodness of Death”.

One of Ambrose’s biographers observed that at the Last Judgment, people would still be divided between those who admired Ambrose and those who heartily disliked him. He emerges as the man of action who cut a furrow through the lives of his contemporaries. Even royal personages were numbered among those who were to suffer crushing divine punishments for standing in Ambrose’s way.

When the Empress Justina attempted to wrest two basilicas from Ambrose’s Catholics and give them to the Arians, he dared the eunuchs of the court to execute him. His own people rallied behind him in the face of imperial troops. In the midst of riots, he both spurred and calmed his people with bewitching new hymns set to exciting Eastern melodies.

In his disputes with the Emperor Auxentius, he coined the principle: “The emperor is in the Church, not above the Church.” He publicly admonished Emperor Theodosius for the massacre of 7,000 innocent people. The emperor did public penance for his crime. This was Ambrose, the fighter, sent to Milan as Roman governor and chosen while yet a catechumen to be the people’s bishop.

There is yet another side of Ambrose—one which influenced Augustine of Hippo, whom Ambrose converted. Ambrose was a passionate little man with a high forehead, a long melancholy face, and great eyes. We can picture him as a frail figure clasping the codex of sacred Scripture. This was the Ambrose of aristocratic heritage and learning.

Augustine found the oratory of Ambrose less soothing and entertaining but far more learned than that of other contemporaries. Ambrose’s sermons were often modeled on Cicero and his ideas betrayed the influence of contemporary thinkers and philosophers. He had no scruples in borrowing at length from pagan authors. He gloried in the pulpit in his ability to parade his spoils—“gold of the Egyptians”—taken over from the pagan philosophers.

His sermons, his writings, and his personal life reveal him as an otherworldly man involved in the great issues of his day. Humanity, for Ambrose, was, above all, spirit. In order to think rightly of God and the human soul, the closest thing to God, no material reality at all was to be dwelt upon. He was an enthusiastic champion of consecrated virginity.

The influence of Ambrose on Augustine will always be open for discussion. The Confessions reveal some manly, brusque encounters between Ambrose and Augustine but there can be no doubt of Augustine’s profound esteem for the learned bishop.

Neither is there any doubt that St. Monica loved Ambrose as an angel of God who uprooted her son from his former ways and led him to his convictions about Christ. It was Ambrose, after all, who placed his hands on the shoulders of the naked Augustine as he descended into the baptismal fountain to put on Christ.

St. Abba Isa
St. Ada
St. Anno
St. Bernard degli Uberti
St. Bertoara
St. Clement of Alexandria
St. Felix of Bologna
St. Francis Galvez
St. Giovanni Calabria
Bl. Jerome de Angelis
St. John of Damascus
St. Maruthas
St. Meletius
St. Osmund of Salisbury
St. Theophanes and Companions

Blessed memorial of St Francis Xavier SJ – 3 December

Jesus asked, “What profit would there be for one to gain the whole world and forfeit his life?” (Matthew 16:26a). The words were repeated to a young teacher of philosophy who had a highly promising career in academics, with success and a life of prestige and honor before him.

The great missionary St. Francis Xavier was from a Basque noble family, like his beloved mentor St. Ignatius Loyola. When Francis met Ignatius in Paris he was a proud, autocratic, ambitious man wanting to accomplish great deeds in the world. For three years Ignatius patiently encouraged Francis to look at his life differently. “What profits a man,” Ignatius asked Francis, “if he gains the whole world and loses his soul?”

Francis joined Peter Faber as the first of Ignatius’s companions. Francis Xavier was ordained in 1537.

Francis Xavier, 24 at the time, and living and teaching in Paris, did not heed these words at once. They came from a good friend, Ignatius of Loyola, whose tireless persuasion finally won the young man to Christ. Francis then made the spiritual exercises under the direction of Ignatius and in 1534 joined his little community, the infant Society of Jesus. Together at Montmartre they vowed poverty, chastity and apostolic service according to the directions of the pope.  In 1541 King John of Portugal asked Ignatius for priests to send to the missions in India. Despite knowing he would never see his beloved companion again, Ignatius chose Francis Xavier for the mission. Francis left for India, arriving at the city of Goa in 1542.

From Venice, where he was ordained a priest in 1537, Francis Xavier went on to Lisbon and from there sailed to the East Indies, landing at Goa, on the west coast of India. For the next 10 years he laboured to bring the faith to such widely scattered peoples as the Hindus, the Malayans and the Japanese. He spent much of that time in India, and served as provincial of the newly established Jesuit province of India.

Wherever he went, he lived with the poorest people, sharing their food and rough accommodations. He spent countless hours ministering to the sick and the poor, particularly to lepers. Very often he had no time to sleep or even to say his breviary but, as we know from his letters, he was filled always with joy.

Francis went through the islands of Malaysia, then up to Japan. He learned enough Japanese to preach to simple folk, to instruct, and to baptize, and to establish missions for those who were to follow him. From Japan he had dreams of going to China, but this plan was never realized. Before reaching the mainland, he died. His remains are enshrined in the Church of Good Jesus in Goa.

#stfrancisxavier

Saint of the Day – 3 December – St Francis Xavier SJ (1506-1552 aged 48) “Apostle to the Far East” – Patron of African missions; Agartala, India; Ahmedabad, India; Alexandria, Louisiana; Apostleship of Prayer; Australia; Bombay, India; Borneo; Cape Town, South Africa; China; Dinajpur, Bangladesh; East Indies; Fathers of the Precious Blood; foreign missions; Freising, Germany; Goa, India; Green Bay, Wisconsin; India; Indianapolis, Indiana; Sophia University, Bolivia, Sucre; University of Saint Francis Xavier, Tokyo, Japan; Joiliet, Illinois; Kabankalan, Philippines; Nasugbu, Batangas, Philippines; Alegria, Cebu, Philippines; diocese of Malindi, Kenya; missionaries; Missioners of the Precious Blood; Navarre, Spain; navigators; New Zealand; parish missions; plague epidemics; Propagation of the Faith; Zagreb, Croatia; Indonesia; Malacca; Malaysia, Mongolia

St Francis was a Navarrese–Basque Roman Catholic missionary, born in Javier (Xavier in Navarro-Aragonese or Xabier in Basque), Kingdom of Navarre (now part of Spain), and a co-founder of the Society of Jesus. He was a companion of St. Ignatius of Loyola and one of the first seven Jesuits who took vows of poverty and chastity at Montmartre, Paris in 1534.  He led an extensive mission into Asia, mainly in the Portuguese Empire of the time and was influential in evangelization work, most notably in India. He also was the first Christian missionary to venture into Japan, Borneo, the Maluku Islands, and other areas. In those areas, struggling to learn the local languages and in the face of opposition, he had less success than he had enjoyed in India. Xavier was about to extend his missionary preaching to China but died in Shangchuan Island shortly before he could do so.

He was beatified by Pope Paul V on 25 October 1619 and canonized by Pope Gregory XV on 12 March 1622. In 1624 he was made co-patron of Navarre alongside Santiago. Known as the “Apostle of the Indies,” and the “Apostle of Japan”, he is considered to be one of the greatest missionaries since St. Paul.  In 1927, Pope Pius XI published the decree “Apostolicorum in Missionibus” naming St. Francis Xavier, along with St. Thérèse of Lisieux, co-patron of all foreign missions.  He is now co-patron saint of Navarre with San Fermin. The Day of Navarre (Día de Navarra) in Spain marks the anniversary of Saint Francis Xavier’s death, on 3 December 1552.

A video by the Apostleship of Prayer – https://www.youtube.com/watch?v=chxhuXzcPgQ

#stfrancisxavier,

St. Abbo
St. Agricola
St. Attalia
St. Birinus
St. Cassian of Tangier
Bl. Edward Coleman
St. Eloque
St. Ethernan
St. Francis Xavier
Bl. Johann Nepomuk von Tschiderer
St. Lucius
St. Mirocles

St Bibiana
St Chromatius
St Eusebius
St. Evasius
Bl Ivan Sleziuk
St John Ruysbroeck
St Lupus of Verona
B. Maria Angela Astorch
St Pontian

Happy Feast Day of St Louis – Patron of the Third Order of St. Francis, France, French monarchy; hairdressers – August 25

At his coronation as king of France, Louis IX bound himself by oath to behave as God’s anointed, as the father of his people and feudal lord of the King of Peace. Other kings had done the same, of course. Louis was different in that he actually interpreted his kingly duties in the light of faith. After the violence of two previous reigns, he brought peace and justice.

He was crowned king at 12, at his father’s death. His mother, Blanche of Castile, ruled during his minority. When he was 19 and his bride 12, he was married to Marguerite of Provence. It was a loving marriage, though not without challenge. They had 11 children.

Louis “took the cross” for a Crusade when he was 30. His army seized Damietta in Egypt but not long after, weakened by dysentery and without support, they were surrounded and captured. Louis obtained the release of the army by giving up the city of Damietta in addition to paying a ransom. He stayed in Syria four years.

He deserves credit for extending justice in civil administration. His regulations for royal officials became the first of a series of reform laws. He replaced trial by battle with a form of examination of witnesses and encouraged the use of written records in court.

Louis was always respectful of the papacy, but defended royal interests against the popes and refused to acknowledge Innocent IV’s sentence against Emperor Frederick II.

Louis was devoted to his people, founding hospitals, visiting the sick and, like his patron St. Francis (October 4), caring even for people with leprosy. (He is one of the patrons of the Secular Franciscan Order.) Louis united France—lords and townsfolk, peasants and priests and knights—by the force of his personality and holiness. For many years the nation was at peace.

Every day Louis had 13 special guests from among the poor to eat with him, and a large number of poor were served meals near his palace. During Advent and Lent, all who presented themselves were given a meal, and Louis often served them in person. He kept lists of needy people, whom he regularly relieved, in every province of his dominion.

Disturbed by new Muslim advances in Syria, he led another crusade in 1267, at the age of 41. His crusade was diverted to Tunis for his brother’s sake. The army was decimated by disease within a month, and Louis himself died on foreign soil at the age of 44. He was canonized 27 years later.

Saint of the Day – August 25 –  King of France (1214-1270) King of France – Spouse: Margaret of Provence – Issue: among others… Isabella, Queen of Navarre,
Louis of France, Philip III of France, John Tristan, Count of Valois, Peter, Count of Perche and Alençon, Blanche, Infanta of Castile, Margaret, Duchess of Brabant, Robert, Count of Clermont, Agnes, Duchess of Burgundy – Patron of Patron of the Third Order of St. Francis, France, French monarchy; hairdressers

St. Louis, King of France, patron of Tertiaries, was the ninth of his name. He was born at Poissy, France, in 1214. His father was Louis VIII, and his mother was Blanche, daughter of Alfonso VIII of Castille, surnamed the Conqueror. At the age of twelve he lost his father, and his mother became regent of the kingdom. From his tenderest infancy she had inspired him with a love for holy things.

In 1234, he married Margaret, the virtuous daughter of Raymond Berenger, Count of Provence, and two years later he took the reigns of government into his own hands. In 1238, he headed a crusade, in which he fell a prisoner among the Mohammedans but a truce was concluded and he was set free and he returned to France. In 1267, he again set out for the East at the head of a crusade but he never again beheld his native land. In 1270, he was stricken by the pestilence at the siege of Tunis and after receiving the Last Sacraments, he died. Video link https://youtu.be/ya58prEt2e8?list=PL58g24NgWPIzvBk2IQVES_xC4WTm6-CDI