One Minute Reflection – 3 February – St Blaise Martyr (Died c 316) – Romans 13:8-10, Matthew 8:23-27
“And behold, there arose a great storm on the sea, so that the boat was covered by the waves but He was asleep.”- Matthew 8:24
REFLECTION – “The sea offered its heaving back for Christ to walk upon. Now, it leveled its crests to a plain, checked its swelling and bound up its billows. It provided rocklike firmness, so He could walk across the waterway.
Why did the seas heave so and toss and pitch, even as if threatening its Creator? And why did Christ Himself, Who knows all the future, seem so unaware of the present, that He gave no thought to the onrushing storm, the moment of its height and the time of its peril? While all the rest were awake, He alone was fast asleep, even with utter doom threatening both Himself and His dear ones. Why? It is not a calm sky, beloved but the storm, which tests a pilot’s skill. When the breeze is mild, even the poorest sailor can manage the ship. But in the crosswinds of a tempest, we want the best Pilot with all His skil!.” – St Peter Chrysologus (c 400-450) Bishop of Ravenna, Father and Doctor of the Church “Doctor of Homilies” (Sermon 20).
PRAYER – O God, You Who know that our human frailty cannot stand fast against the great dangers that beset us, grant us health of mind and body, that with Your help we may overcome what we suffer on account of our sins. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 3 February – Blessed Stephen Bellesini OSA (1774-1840) Priest and Friar of the Augustinian Hermits, Teacher and mentor of the youth, Apostle of the poor, Parish Priest. Born as Luigi Giuseppe in 1774 in Trento, Italy and died on 2 February 1840 in Genazzano, Italy of natural causes. Also known as – Stefano and Luigi Belleni.
Stephen was born of the aristocracy in Trento on 25 November 1774. In 1790, aged just 16, despite his father’s opposition, he entered the Order of Saint Augustine at the Convent of Saint Mark of Trento. He completed his novitiate in Bologna, where he took his religious vows and the name of Stefano. He was then sent to Rome for his studies of philosophy and theology whereafter he returned to Bologna.
Fidelity in challenging circumstances was something Stephen had learned early on as an Augustinian. Just three years after his religious profession, and still only twenty-two years of age, he experienced the effects of a rising revolutionary campaign that forced him to leave the Monastery in Bologna where he was studying for the priesthood and return to his native City to continue his education under the guidance of tutors
In 1797 he was Ordained Priest in Trento. His years as a young priest were spent in the trying circumstances of a Church under siege by a government desirous of limiting the Church’s influence and eventually, putting an end to the religious way of life which Stephen had professed. Finally, after several years of tension and uncertainty, Stephen and his community were expelled from their Monastery for good, forbidden to wear any longer, the habit of their religious profession. They would never return. The Monastery would never re-open.
Stephen went to live with his brother and opened a school where he devotes himself to the education of poor children, providing free education and food and clothing where needed. Seven years later, the Priest Stephen, by now a successful and respected teacher who had championed the rights of poor and underprivileged children, won the admiration and love of the people. Even the materialistic local authorities came to respect his work. Eventually he was named Inspector of Schools in Trent.
However,, he missed religious life and in 1814,when he had the chance to return to community life, Stephen resigned his important post in Trent and went to join the Augustinian community in Bologna. Political leaders in Trent begged Stephen to return to his work in the schools there, offering to increase his pay. But Stephen refused, writing to them, “You would surely not ask me (to return to Trent) if you realised the unbreakable bond between a Friar and his God, who is the King of Kings. Before his altar, I have solemnly promised to be faithful to those vows.“
Stephen spent several years as Director of Novices, mentoring and teaching young Augustinians the principles of community life in the Order.
In his later years, Stephen served as Parish priest in Genazzano. There his ministry included a special emphasis on the needs of the poor and of children. In January, 1840, while answering a call to care for a sick parishioner, he tripped and fell. A cut on his leg became infected and he developed a high fever.
He tried to remain active for the next two days but the fever never went away., it is believed he might have contracted the Typhus after attending at many of the sick in his Parish. He died ON 2 February1840 in Genazzano. His remains are at the Shrine of Our Mother of Good Counsel in Genazzano.
Stephen’s sanctity was well-known and highly respect. Champion of youth, advocate for justice, comforter of the sick, guardian of the poor, his message is timely, his life is exemplary and his love for and commitment to religious life, are signposts to all religious and to the faithful. Pope Pius X Beatified Stephen on 27 December 1904. His cause continues, seeking a second miracle at his intercession – “how will they call on him, if they have not heard of him?” Blessed Stephen pray for us!
At the entrance to the Chapel of the General Curia in Rome there is a familiar painting of the Augustinian Blessed, Stephen Bellesini. It is a copy of an original work done by G Toeschi in 1905, depicting a crowning moment and possibly one of the last, of Stephen’s life. He stands close to the bedside of an infirm man, administering perhaps Extreme Unction or simply offering him some comfort, while the man’s wife presses her head to the bed, seemingly overcome with grief or exhaustion. Two young children look on anxiously. The artist touchingly captured here an important aspect of the ministry which occupied the latter part of Stephen’s life, as he visited the homes of the townspeople, bringing them the comfort of the Sacraments and oftentimes ,material assistance as well, during the typhus epidemic which struck Genazzano in the Spring of 1839. As we know, less than a year later, Stephen, himself, would fall victim to the pestilence and would succumb – a martyr of charity – faithful to the end.
St Anna the Prophetess St Berlinda of Meerbeke St Blasius of Armentarius St Blasius of Oreto St Caellainn St Celerinus of Carthage St Claudine Thevenet St Clerina of Carthage St Deodatus of Lagny St Eutichio St Evantius of Vienne St Felix of Africa St Felix of Lyons St Hadelin of Chelles Bl Helena Stollenwerk Bl Helinand of Pronleroy St Hippolytus of Africa St Ia of Cornwall St Ignatius of Africa Bl Iustus Takayama Ukon
Bl John Zakoly St Laurentinus of Carthage St Laurentius of Carthage St Lawrence the Illuminator St Liafdag St Lupicinus of Lyon St Margaret of England Bl Marie Rivier St Oliver of Ancona St Philip of Vienne St Remedius of Gap St Sempronius of Africa Blessed Stephen Bellesini OSA (1774-1840) Priest of the Hermits of St Augustine St Tigrides St Werburga of Bardney St Werburga of Chester
Benedictine Martyrs: A collective memorial of all members of the Benedictine Order who have died as Martyrs for the Faith.
Saint of the Day – 2 February – Saint Lawrence of Canterbury (Died 619) the Second Archbishop of Canterbury the successor of St Augustine of Canterbury from 604 until his death in 619, but he was Consecrated as Archbishop by his predecessor, St Augustine, during Augustine’s lifetime, to ensure continuity in the office, Benedictine Monk, Missionary. He was a member of the Gregorian mission sent from Italy to England to Christianise the Anglo-Saxons. Born in the 6th Century and died on 2 February 619 in Canterbury, England of natural causes. Also known as – Lorenzo.
The Roman Martyrology states: “In Canterbury in England, St Lawrence, Bishop, who after St Augustine ruled this Church and greatly increased it by converting King Edbald to the Faith.”
Lawrence, a Monk of the Monastery of St Andrea al Clelio in Rome, arrived in England with St Augustine of Canterbury, to accompany him on his new mission in a land that was still pagan. The expedition had been strongly desired by Pope St Gregory the Great, informed by the Christian Queen of Kent, of the need for shepherds to convert the Anglo Saxons. The missionaries, after a long and dangerous journey, landed in 597 on the island of Thanet, in the kingdom of Kent. Everything that is known about Lawrence’s life is due to the first two books of “Ecclesiastical history” written by St Bede the Venerable.
In 601, following the Baptism of King St Ethelbert, Lawrence was sent to Rome to announce the success of the mission to the Pontiff and receive further instructions on how to proceed.
On the death of Augustine, in 604, he was succeeded by ,Lawrence, whom he himself had designated as his successor. The new Bishop consecrated “the Church dedicated to the Holy Apostles Peter and Paul, so that the bodies of Augustine, all the bishops of Canterbury and the Kings of the Cantia could be buried.”
Lawrence also attempted to continue the consolidation policy already pursued by Augustine among the Anglo-Saxons of south-east England but was unable, like his predecessor, to intensify collaboration with the Irish and British Bishops of the western part of the country, still linked to the island traditions. To the Irish shepherds he address a letter that would find lasting echo in England in the following centuries: “Before understanding the actual situation, we held in high esteem the religious practice of the British and the Irish […]. Having known the British, we thought that the Irish would have been better. But now we have understood […] that the Irish do not surpass the Britons in ecclesiastical observance.” In the same tone he also wrote to the British Bishops but, as Bede pointed out, he made absolutely no profit with this attitude and, therefore, had to face the worsening of the situation even in Kent itself. The latter phenomenon culminated in 616 with the accession to the throne of Edbald, son of Ethelbert, who refused to embrace the Christian faith accepted by his father.
StLawrence’s vision of St Peter
Two Monks, followers of ,Lawrence, St Mellitus (24 April) and St Justus (10 November), preferred to return to Gaul, in order to avoid getting involved in any bloody persecutions against Christians. Lawrence, after having meditated on this for a long time, in the end preferred to remain in his chair and face the new King. According to an ancient local tradition, also reported by St Bede, Lawrence changed his mind about his departure ,following a very concrete apparition of St Peter, who actually whipped Lawrence for his cowardice. “The servant of Christ, Lawrence, went immediately to the King and, opening his robe, showed him how many wounds he had received.” Edbaldo was greatly impressed by this extraordinary display of supernatural power and decided to convert to Christianity immediately. Granted the resumption of the development of the Church in Kent, Mellitus and justus also soon returned to their positions.
St Lawrence shows King Edbald his wounds
Lawrence died on 2 February 619 and was buried next to St Augustine in Canterbury Abbey. The tomb was opened in 1091 by Abbot Guido, to transfer the relics to a more eminent place and an intense perfume came out that invaded the entire Monastery. Another inspection of his tomb again took place in 1915.
Gravestone marking the site of St Laurence’s burial in St Augustine’s Abbey, Canterbury
The antiquity of the worship paid to the holy Bishop is attested by the Irish Missal of Stowe, which set the date of his feast at 3 February, a commemoration that remained unchanged until the last edition of the Martyrology moved it to 2 February, the actual anniversary of his birth into Heaven.
The iconography relating to St Lawrence usually depicts him in the act of showing King Edbald his wounds.
Our Lady of the Candles – (formally known as Nuestra Señora de la Purificación y la Candelaria) is a Marian title and image venerated by Filipino Catholics. The image, which is enshrined on the balcony of Jaro Cathedral, is known as the patroness of Jaro District of Iloilo City and the whole of the Western Visayas. The feast day of Our Lady of the Candles is on Candlemas (2 February) and is celebrated in Iloilo City with a Solemn Pontifical Mass presided by the Archbishop of Jaro.
St Adalbald of Ostrevant St Adeloga of Kitzingen St Agathodoros of Tyana St Andrea Carlo Ferrari St Apronian the Executioner St Bruno of Ebsdorf St Burchard of Wurzburg St St Candidus the Martyr St Columbanus of Ghent St Cornelius the Centurion St Felician the Martyr St Feock St Firmus of Rome St Flosculus of Orléans St Fortunatus the Martyr St Hilarus the Martyr St Jeanne de Lestonnac St Lawrence of Canterbury (Died 2 February 619) The Second Archbishop of Canterbury Bl Louis Alexander Alphonse Brisson
St Rogatus the Martyr St Saturninus the Martyr St Sicharia of Orleans St Simon of Cassia Fidati St Theodoric of Ninden St Victoria the Martyr
Martyrs of Ebsdorf: Members of the army of King Louis III of France under the leadership of Duke Saint Bruno of Ebsdorf. The Martyrs died fighting invading pagan Norsemen, and defending the local Christian population. Four bishops, including Saint Marquard of Hildesheim and Saint Theodoric of Ninden, eleven nobles, and countless unnamed foot soldiers died repelling the invaders. They were martyred in the winter of 880 in battle at Luneberg Heath and Ebsdorf, Saxony (modern Germany).
Quote/s of the Day – 1 February – The Memorial of St Ignatius of Antioch (c 35– c 107) Bishop and Martyr
“We recognise a tree by its fruit and we ought to be able to recognise a Christian by his action. The fruit of faith should be evident in our lives, for being a Christian, is more than making sound professions of faith. It should reveal itself in practical and visible ways. Indeed, it is better to keep quiet about our beliefs and live them out, than to talk eloquently about what we believe but fail, to live by it.”
“Wherever the Bishop shall appear, there let the multitude also be; even as, wherever Jesus Christ is, there is the Catholic Church.”
(St Ignatius is also responsible for the first known use of the Greek word ‘katholikos’ or Catholic, meaning “universal”, “complete” and “whole” to describe the Church.)
“He who died in place of us, is the one object of my quest. He who rose for our sakes, is my one desire.”
“My dear Jesus, my Saviour, is so deeply written in my heart, that I feel confident, that if my heart were to be cut open and chopped to pieces, the name of Jesus would be found written on every piece.”
One Minute Reflection – 1 February – “Month of the Most Blessed Trinity” – St Ignatius of Antioch (c 35 – 107) Bishop and Martyr – Romans 8:35-39, John 12:24-26
“If it dies, it produces much fruit” – John 12:24
REFLECTION – “Through the glorious achievements of the holy Martyrs with which the Church blossoms everywhere, we are ourselves, proving to our own eyes, how true are the words we have been singing that: “Precious in the sight of the Lord is the death of his saints” (Ps 116[115]:15). For it is precious both in our sight and in the sight of Him, in Whose Name, the death took place.
But the price of those deaths is the death of One Man. How many deaths did that One Man purchase by His death, for, if He had not died, the grain of wheat would not be multiplied? You heard His words when He drew near His passion, that is, when He was drawing near to our Redemption: “Unless a grain of wheat falls into the earth and dies, it remains alone but if it dies, it bears much fruit.” On the Cross He carried out a vast transaction; there the purse of our price was unfastened and, when His side was opened by the lance of the soldier, there streamed the price for the Redemption of the whole earth (cf. Jn 19:34).
Now the faithful ones and Martyrs have been purchased but the faithfulness of the Martyrs, has been proved – their blood is the proof … “As Christ laid down his life for us, so we ought to lay down our lives for the brethren” (1Jn 3:16). In another place it is stated: “At a grand table you have sat; now carefully consider what has been put before you, since it is your duty to prepare for such things” (cf. Prv 23:1). That table is great where the Lord of the table is Himself the Meal. No-one feeds guests with Himself as food but this is exactly what the Lord Christ does, He, Himself is the host who invites; He, Himself is the food and the drink. Therefore, the Martyrs have recognised what they were eating and drinking, so as to be able to repay such gifts. But whence can they make such return, unless He Who first paid the cost, supplies the source from which restitution may be made? That is the reason for the Psalm, where we sing what is written: “Precious in the sight of the Lord is the death of his saints.” ... St Augustine (354-430) Bishop of Hippo, Father and Doctor – (Sermon 329, for the Feast of the Martyrs, 1-2 ; PL 38, 1454).
PRAYER – Be mindful of our weakness, O almighty God and since the burden of our deeds is grievous to us, grant that the glorious intercession of blessed Ignatius Thy Martyr and Bishop, may protect us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Saint of the Day – 1 February – Blessed Reginald of Orléans OP (c 1180 – 1220) Priest and Friar of the Order of Preachers, Canon Lawyer, renowned Preacher, Born in c 1180 in Orléans, France and died in early February 1220 in Paris, France of natural causes. Also known as – Réginald de Saint-Gilles, Reginaldo… Additional Memorial – 12 February (Dominicans).
The Miraculous cure of Blessed Reginald by the Blessed Virgin Mary
Reginald of Orleans was known, even during his lifetime, for his brilliance, his prayer, his austerity and his kindness toward others, especially the poor. Originally a powerful Preacher and esteemed Canonist associated with the University of Paris, Reginald encountered St Dominic in Rome. Reginald was captivated by the apostolic way of life championed by Dominic and decided to join the newly-founded Order. Blessed Reginald is one of the great early Dominicans who were acquainted with Dominic himself and seemed to be given a share of the Founder’s spirit.
Blessed Reginald’s life story can be divided into two parts: one before he met St Dominic,and the other, after he had met the Founder. He was born in Orleans, France in c 1180 and having been Ordained a Priest, he had become a Doctor of Canon Law and a well-known figure in the Church in Paris. Many must have looked at him and thought that he had everything he wanted. But, in reality, he was feeling dissatisfied with his life: as was commonplace in the Church in those times he had a very comfortable and well-off lifestyle, yet he knew that his calling from Jesus Christ was to something greater than mere comfort and prestige. And so he was in a dilemma.
Blessed Reginald receives the Habit from the hands of St Dominic
In the year 1218 Reginald was in Rome, when he fell seriously ill. As it happened, Dominic was also in Rome and a mutual acquaintance told him about the condition of Reginald, so that he went to visit him. The biographers tell us, that there was immediately, a perfect understanding between the two men – Reginald saw, that the new Dominican Friars were living the sort of ideal he had been longing for and there and then, he made his religious profession into the Order of Preachers. There was a great sign given to mark this moment of decision: as Reginald lay sick, his life in danger, he was favoured with a vision of the Blessed Virgin Mary who anointed him with oil and held out to him the Dominican habit. Blessed Reginald found himself completely cured and began with great energy to live the Dominican life.
It was quickly apparent to everyone, that he was a changed man. In the City of Bologna where he was assigned and became the Prior of the Dominican Convent there, he became known to the whole City, as a great Preacher of the Gospel, preaching with overflowing faith and conviction. An early biographer wrote, that his preaching ‘like a burning torch, inflamed the hearts of all his hearers.Very few people were so stony-hearted that they could resist the effects of this fire.’.
And, if it is a mark of a true apostle, that he will gather followers to his side, then Reginald, more than passed the test: he attracted a great number in Bologna to join him in the Order of Preachers. Many of them were like him, educated university men and like him, they found the Gospel way of life they had been looking for.
Blessed Reginald was not to enjoy a long life as a Dominican. Early in 1220 he again became ill and this time he died peacefully. . But his place in the history of the Dominican family was assured by the memories of those who had known him in Bologna and had seen a saintly apostle on fire with the love of God and of souls. His meeting with St Dominic gave the final meaning to his life – the beautiful calling, which is given to all those who follow the Lord, to preach the Gospel of Jesus in word and in deed.
“I have no fears for the struggle, nay, I rather look forward to it with impatience, for ever since the Mother of God anointed me with her virginal hands in Rome, I have never ceased to put my whole trust in her and now joyfully await the hour of my deliverance, that I may hasten to see her once more. However, that I may not seem to make little of the Church’s anointing, I profess myself willing to receive it and I humbly ask for it at your hands.”– the final words of Blessed Reginald.
St Cecilius of Granada St Cinnia of Ulster St Clarus of Seligenstadt Bl Conor O’Devany St Crewenna St Darlaugdach of Kildare St Henry Morse St Ioannes Yi Mun-u St Jarlath Bl John of the Grating St Kinnia
Bl Patrick O’Lougham St Paul of Trois-Châteaux St Paulus Hong Yong-ju St Raymond of Fitero Blessed Reginald of Orléans OP (c 1180 – 1220) Priest and Friar of the Order of Preachers St Sabinus St Severus of Avranches St Severus of Ravenna St Sigebert III of Austrasia St Tryphon of Lampsacus St Ursus of Aosta St Veridiana
Martyrs of Avrillé – 47 Beati: Forty-seven Christians executed together for their faith in the anti-Catholic persecution of the French Revolution. • Anne-François de Villeneuve• Anne Hamard• Catherine Cottenceau• Charlotte Davy• François Bellanger• François Bonneau• François Michau• François Pagis epouse Railleau• Gabrielle Androuin• Jacquine Monnier• Jeanne Bourigault • Jeanne Fouchard épouse Chalonneau• Jeanne Gruget veuve Doly• Jeanne-Marie Sailland d’Epinatz• Louise-Aimée Dean de Luigné• Louise-Olympe Rallier de la Tertinière veuve Déan de Luigné• Madeleine Blond• Madeleine Perrotin veuve Rousseau• Madeleine Sailland d’Epinatz• Marguerite Rivière epouse Huau• Marie Anne Pichery épouse Delahaye• Marie-Anne Vaillot• Marie Cassin épouse Moreau• Marie Fausseuse épouse Banchereau• Marie Gallard épouse Quesson• Marie Gasnier épouse Mercier• Marie Grillard• Marie-Jeanne Chauvigné épouse Rorteau• Marie Lenée épouse Lepage de Varancé• Marie Leroy• Marie Leroy épouse Brevet• Marie Roualt épouse Bouju• Odilia Baumgarten• Perrine Androuin• Perrine Besson• Perrine-Charlotte Phelippeaux épouse Sailland d’Epinatz• Perrine Grille• Perrine Ledoyen• Perrine Sailland d’Epinatz• Renée Cailleau épouse Girault• Renée Grillard• Renée Martin épouse Martin• Renée Valin• Rose Quenion• Simone Chauvigné veuve Charbonneau • Suzanne Androuin• Victoire Bauduceau epouse Réveillère. They were martyred on 1 February 1794 in Avrillé, Maine-et-Loire, France and Beatified on 19 February 1984 by St Pope John Paul II at Rome, Italy.
Martyrs of Korea: Thousands of people were murdered in the anti-Catholic persecutions in Korea. Today we celebrate and honour: • Saint Barbara Ch’oe Yong-i • Saint Ioannes Yi Mun-u • Saint Paulus Hong Yong-ju
Quote/s of the Day – 31 January – The Memorial of St John Bosco (1815-1888)
“Do not try to excuse your faults; try to correct them.”
“Ask your Angel to console and assist you in your last moments.”
“Be ever more convinced that your Guardian Angel is really present, that he is ever at your side. St Frances of Rome always saw him standing before her, his arms clasped at his breast, his eyes uplifted to Heaven but, at the slightest failing, he would cover his face, as if in shame and at times, turn his back to her!”
“Entrust everything to Jesus in the Blessed Sacrament and to Mary, Help of Christians and you will see what miracles are!”
Saint of the Day – 31 January – Saint Aedan of Ferns (c 550-632) the First Bishop of the Diocese of Ferns, Ireland, Founded 30 Churches and several Monasteries, miracle-worker. Born in c 550 as Aedat Inisbrefny, Templeport, County Cavan, Ireland and died on 31 January 632 at Ferns, Ireland of natural causes. Patronages – Ferns, Ireland, Diocese of, Wexford, Ireland. Also known as – Aeddan Foeddog, Mo-Aedh-og (= my dear Aedh), Aedh-og, Aidan, Aidus, Edan, Hugh, Maedoc, Maidoc, Maodhóg, Moedhog, Mogue.
The father of the boy who was to become the first Bishop of the Diocese of Ferns, was named Sétna (modern Irish Séanna); he was married to Eithne who was descended from the King of Connacht. The couple were childless for some time and prayed earnestly for a son. For this intention they were generous in almsgiving and also frequented a Monastery at Drumlane in the present County of Cavan.
Their prayers were answered and Eithne gave birth to a boy. The place of his birth was a small island called Inis Bréachmhaí (Breaghwy) in a lake in the present parish of Templeport in County Cavan. The year of his birth has not been accurately determined but it was some time in the middle of the sixth century.
Irish legend says that the “Bell of St Mogue” was given to the infant on his birth by Saint Caillín. When a boat could not be found to take the infant Aedan across the lake to where Caillín waited to Baptise him, Aedan was floated to shore on a slab of stone. The font at St Mogue’s in Bawnboy is said to be made from part of the stone.
We are told that, while still a small boy, he was surrendered by his father as a hostage to the Ard-Rí, Ainmire, the High King of Ireland. Ainmire was so impressed with Aedan that he told him he could stay or go. Aedan said he would go but only if the other hostages were also released, whereupon Ainmire let them all return home
He studied at the great school of Saint Finnian at Clonard Abbey. While at Clonard, Aedan made friends with St Molaise, who would later found the Monastery of Devenish Island on the River Erne.
As he grew to manhood, his fame for sanctity spread and many young men approached him, desiring to embrace the religious life under his direction. Through a spirit of humility and wishing to avoid distinction, Aedan left his native district and eventually crossed to Wales where he placed himself under the direction of St David, David, Bishop of Menevia. Welsh legends, meanwhile, simply place his upbringing with David and go into great detail concerning attempts on his life by David’s steward. Along with Saint Cadoc, he was said to have exterminated an army of Saxons or Irishmen by rolling stones upon their camp in a narrow valley. He was listed in the Welsh triads as one of David’s three most faithful disciples.
Aedan returned to Ireland in 570, landing on the coast of Wexford with hives of honey bees, which he had been told were scarce on the island. He landed as some locals were plundering another group of strangers and his quick response so impressed the local chieftain, who granted him lands for religious communities. He then settled at Brentrocht in Leinster. Aedan is said to have fasted for seven years, during this period he ate only barley bread with water
Aedan built his first Church and established his first Monastery at Ferns in 598 and it is accepted that he was Consecrated Bishop that same year, so he was both Abbot of the Monastery and Bishop. He founded thirty Churches and many Monastic settlements in the area; becoming. in time, the Head Bishop of the area. Besides his first establishment at Fern, he is especially associated with Templeshanbo. As well as in the Diocese which he founded, he is also venerated in the Diocese of Kilmore, particularly at Droim Leathan and at his birthplace,Templeport and at Rossinver, County Leitrim.
Aedan was renowned for his generosity and kindness – on one occasion, seeing them exhausted by their journey, he permitted beef to be given to a visiting delegation of British Bishops during Lent and permitted them to excuse themselves with the claim that the slaughtered cow was merely “milk and vegetables in condensed form” whereas the whey and biscuits, the other Monks consumed, had so many weevils as to occasion “conscientious scruples.” On another, he was pushed into a lake to see whether he would lose his temper; upon his meekly restoring himself, his tormenter confessed their purpose to him.
Aedan died on 31 January 632 on Lough Melvin’s shore in County Leitrim. His relics are claimed by St Edan’s in Ferns. His stone tomb is inside the Cathedral, although his remains are in the original Cathedral crypt below. The Breac Maodhóg (his Shrine) dates from the 9th century and is an example of an early medieval reliquary. It was often used as a sacred object upon which to swear binding oaths. It was acquired by the National Museum of Ireland in the 1890s.
Aedan’s life was replete with miracles. During his sojourn in Wales, he broke a jug while fetching ale for his fellow Monks; making the sign of the cross over the shards, however, it was repaired and he continued on his errand. A yoke given to him by David’s steward purposefully too small to fit the necks of his oxen ,miraculously accommodated them and permitted him to bring the necessary materials for the needs of the Monsastery.
St Aedan’s Cathedral in Ferns
After his return to Ireland, a local begged him for some meal as he was grinding flour and, after receiving some, disguised himself as a blind man to come back and beg for more. Annoyed, the Saint recognising him, cursed him that the generations of his descendants would never lack for a blind member. Another time, wolves devoured a calf at one of his Monasteries; its mother being inconsolable, Aedan blessed the head of his cook and told him to offer it to the heifer, which licked him and thenceforth “loved him like a calf.” When asked by St Fintan to heal the Monks suffering under an epidemic, Aedan was said to have indulged him: first by curing the Monks and then by permitting the sickness to resume when Saint Fintan changed his mind, considering the sickness to be good for their souls. Miraculous blessings from Aidan were credited with various military victories.
In the year 2000 the Anniversary of 1400 years of the Diocese of Ferns was celebrated the 1400, delayed by a couple of years because of the desire not to clash with the Insurrection of 1798 commemorations.
St Abraham of Abela Bl Adamnan of Coldingham St Aedan of Ferns (c 550-632) Bishop St Aiden St Athanasius of Modon St Bobinus of Troyes St Eusebius of Saint Gall
St Geminian of Modena Bl John Angelus St Julius of Novara Bl Louise degli Albertoni Bl Luigi Talamoni St Madoes St Marcella Bl Maria Cristina di Savoia St Martin Manuel St Nicetas of Novgorod St Tryphaena of Cyzicus St Tysul St Ulphia of Amiens St Waldo of Evreux St Wilgils
Martyrs of Corinth – 14 Saints: A group of Christians tortured and martyred together in Corinth, Greece in the persecutions of Decius. We know nothing about them except some names – Anectus, Claudius, Codratus, Crescens, Cyprian, Diodorus, Dionysius, Nicephorus, Papias, Paul, Serapion, Theodora, Victor and Victorinus.
Martyrs of Canope: Athanasia Cyrus the Physician Eudoxia John the Physician Theoctista Theodotia
Martyred in Alexandria, Egypt: Cyriacus Metranus Saturninus Tarskius Thyrsus Victor Zoticus
Martyred in the Spanish Civil War: José Acosta Alemán Juan José Martínez Romero Pedro José Rodríguez Cabrera
Martyrs of Korea: Thousands of people were murdered in the anti-Catholic persecutions in Korea. • Saint Agatha Kwon Chin-i • Saint Agatha Yi Kyong-I • Saint Augustinus Park Chong-Won • Saint Magdalena Son So-Byok • Saint Maria Yi In-Dok • Saint Petrus Hong Pyong-Ju
Saint of the Day – 30 January – Saint Hyacintha of Mariscotti TOR (1585-1646) Virgin, Sister of the Tertiary or Third Order Regular of St Francis (also TOSF), Penitent, Apostle of the poor, the sick, the elderly. She established apostolates to aid the latter as well as another devoted to the Adoration of the Holy Eucharist. Born in 1585 near Viterbo, Italy and died on 30 January 1640, aged 54, at Viterbo, Italy of natural causes. Also known as – Giacinta Marescotti, Clarice Marescotti.
The Roman Martyrology reads today: “In Viterbo, Saint Giacinta Marescotti, Virgin of the regular Third Order of Saint Francis, who, after fifteen years spent among vain pleasures, embraced a very hard life and established a brotherhoods for the assistance of the elderly and for the Adoration of the Holy Eucharist.”
Hyacintha was born of a noble family, her parents being Count Marcantonio Marescotti and Countess Ottavia Orsini, whose father had built the noted Gardens of Bomarzo. They had their new baby daughter Baptised as Clarice. At an early ages she and her sisters, Ginevra and Ortensia, were sent to the Monastery of St Bernardine to be educated by the community of Sisters of the Franciscan Third Order Regular. When their studies were completed, her older sister, Ginevra, chose to enter the Monastic community as a nun, becoming known as Sister Immacolata.
In her early youth, Clarice had been noted for her piety but, as she grew older, she became frivolous. At the age of 20 Clarice set her heart upon marriage with the Marchese Capizucchi, but was passed over by him in favour of her younger sister, Ortensia. Disappointed, she entered the Monastery in Viterbo where she had been educated, receiving the name Hyacintha. She admitted later, that she did this only to hide her chagrin and not to give up the luxuries of the world. She kept a private stock of extra food, wore a habit of the finest material and received and paid visits at will.
For ten years, Hyacintha kept up this life, contrary to the spirit of her vows but at the same time, she retained a strong religious faith and was regular in her following of the daily routine of the Monastery life, with a tender devotion to the Virgin Mary. At that point, due to a severe illness, the Priest who served as the Confessor to the Monastery went to her cell to bring her Holy Communion. Shocked by the display of luxuries he saw there, he admonished her to a closer observance of the way of life to which she had committed herself.
Hyacintha experienced a profound inner transformation, after her serious illness and some deaths in the family. Twenty-four extraordinary and very hard years began for Sister Hyacintha in total poverty. And of continuous penances, with harshness that are difficult to understand today.
She gave away her costly garments, wore an old tunic, went barefoot, frequently fasted on bread and water and chastised her body by vigils. During the outbreak of a plague in the City, she became noted for her devotion in nursing the sick.
Hyacintha went on to establish two apostolates whose members were called Oblates of Mary or “Sacconi.” One of these, similar to the Society of St. Vincent de Paul, gathered alms for the convalescent, for the poor who were ashamed to beg and for the care of prisoners; the other procured homes for the aged.
By the time of her death, Hyacintha’s reputation for holiness was so great, that, at her wake, her religious habit had to be replaced three times. This was due to pieces of it being snipped off by the people to keep as a relic.
Hyacintha was Beatified by Pope Benedict XIII in 1726 and Canonised on 14 May 1807 by Pope Pius VII. Today her remains are preserved for veneration in the Church of her Monastery, which now bears her name.
St Felix IV, Pope Bl Francis Taylor Bl Haberilla Saint Hyacintha of Mariscotti TOR (1585-1646) Virgin, Sister of the Tertiary or Third Order Regular of St Francis (also TOSF). St Hippolytus of Antioch Bl Margaret Ball Bl Maria Bolognesi St Martina of Rome St Matthias of Jerusalem St Mutien Marie Wiaux St Paul Ho Hyob St Philippian of Africa St Savina of Milan
Saint of the Day – 29 January – Saint Constantius of Perugia (Died c 170) Martyr, the First Bishop of Perugia. Died by being beheaded in c 170. Patronages – Perugia-Città della Pieve, Italy, Archdiocese of and the City of Perugia, Italy. Also known as – Costanzo of Perugia, Costantius, Constance.
The Roman Martyrology reads today: “In Perugia, St. Costanzo, Bishop and Martyr, who, together with his Companions, under the Emperor Marcus Aurélio, received the Crown of Martyrdom for the defense of the faith.”
Constantius lived in the second century. He was a young Christian who immediately distinguished himself in the Perugian Church, for his zeal and generosity towards the poor combined with great severity towards himself.
He was, therefore, elected Bishop at the very young age, of just thirty years old. However, he was already prudent, wise in the apostolate, mature in charity, steadfast in authority and he proved to be a providential Bishop, especially in the difficult years of Marcus Aurelius’ persecution.
In fact, it was not long before the Emperor arrested and tried him with the accusation of having embraced Faith in the Lord and if he was found guilty, that is, if he confirmed his faith by refusing to sacrifice, he would be sentenced to capital punishment.
Virgin Mary and Child, with Saints Louis of Toulouse, Lawrence, Herculanus of Perugia and Constantius of Perugia. (right) by Pietro Perugino, 1497.
It is not known who denounced the active and beneficial Bishop of Perugia. Probably, as in many other cases, someone hoped to get their hands on the riches of the Church, destined for the poor. Perhaps, for this very reason, that is, to extract advantageous information from him, Bishop Costantius was tortured for a long time and cruelly, together with several other fellow believers.
He was locked up in the calidarium of the Roman Baths, where respectable and refined citizens took a steam bath. This time, however, the calidarium was heated to the temperature of an oven but Costantius came out unscathed from the mortal bath.
He had the grace to convert his guardians and was able to escape for the first time. Armed again, he was sentenced to walk on hot coals. But neither this nor other tortures had power over him. Miraculously freed and arrested a third time, he was beheaded with the sword, around the year 170.
St Abundantia the Martyr St Aphraates St Aquilinus of Milan St Barbea of Edessa St Blath of Kildare Bl Boleslawa Maria Lament St Caesarius of Angoulême Bl Charles of Sayn St Constantius of Perugia (Died c 170) Martyr Bishop
One Minute Reflection – 28 January – Memorial of St Peter Nolasco (c 1182–c 1256) Confessor – 1 Cor. 4:9-14, Luke 12:32-34
“For where your treasure is, there also will your heart be.” – Luke 12:34
REFLECTION – “All this is what that treasure brings about. Either through almsgiving, it raises the heart of a man into Heaven, or through greed it buries it in the earth. That is why He said, “For where your treasure is, there your heart will be also.” O man, send your treasure on, send it ahead into Heaven, or else your God-given soul will be buried in the earth! Gold comes from the depth of the earth — the soul, from the highest Heaven. Clearly it is better ,to carry the gold to where the soul resides, than to bury the soul, in the mine of the gold. That is why God orders those who will serve in His Army here below, to fight as men stripped of concern for riches and unencumbered by anything. To these He has granted the privilege of reigning in Heaven.” – St Peter Chrysologus (c 400-450) Bishop of Ravenna, “Doctor of Homilies” Father and Doctor of the Church (Sermon 22)
PRAYER – O God, You Who, as an example of Your love, divinely taught St Peter to enrich Your Church with new offspring, a family of Religious devoted to the ransom of the faithful, grant by his intercession, that we may be released from the slavery of sin and rejoice in lasting freedom in heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen.
Saint of the Day – 28 January – Saint Peter Nolasco OdeM (c 1182–c 1256) Confessor, Founder of the Congregation of the Royal and Military Order of Our Lady of Mercy of the Redemption of the Captives (The Mercedarians), Tutor to the young king, James I of Aragon. Born in c 1182 at Mas-des-Saintes-Puelles, near Castelnaudary, Languedoc, France as Pierre Nolasque and died on 25 December 1258 of natural causes. It is uncertain if the year was 1256, 57,58 or it might have been 1259). Also known as – Peter Nolascus, Pedro, Pietro Nolasque. Additional Memorials – 25 December (the date of his death), 6 May (Mercedarians), formerly 31 January (prior to 1969) but moved to 28 January due to the Feast of St John Bosco on 31 January.
Peter Nolasco was born about the year 1182 at Mas-Saintes-Puelles near Carcassonne in France. When he was a teenager he went to Barcelona to escape the heresy then rampant in southern France. He joined an army fighting the Moors in the Iberian Peninsula, which still held much of Spain in the early thirteenth century and in sudden raids from the sea, they carried off thousands of Christians, holding them as slaves in Granada and in their citadels along the African coast. He was later appointed Tutor to the young King, James I of Aragon.
After making a pilgrimage to Our Lady of Montserrat at the Santa Maria de Montserrat Monastery on the Montserrat Mountain in Catalonia, Spain, he began to practice various works of charity. Nolasco became concerned with the plight of Christians captured in Moorish raids, he consecrated the fortune he had inherited to the redemption of the captives. He was greatly saddened by the thought of their suffering and desired to sell his own person to deliver his brethren and take their chains upon himself. God made it known to him how agreeable that desire was to Him.
Because of these large sums of money he expended, Peter became penniless. He was without resources and powerless, when the Blessed Virgin appeared to him and said to him: “Find for me other men like yourself, an army of brave, generous, unselfish men and send them into the lands where the children of the Faith are suffering.” Peter went at once to Saint Raymond of Pennafort, his Confessor, who had had a similar revelation and used his influence with King James I of Aragon and with Berengarius, Archbishop of Barcelona, to obtain approbation and support for the new community.
On 10 August 1218, Peter and two companions were received as the first members of the Congregation of men who became the Royal and Military Order of Our Lady of Mercy of the Redemption of the Captives (the Mercedarians). They were approved by Pope Gregory IX in 1230, and were also known as the Order of Our Lady of Ransom, dedicated to the recovery of Christian captives. To the three traditional vows of religion, its members joined a fourth, that of delivering their own persons to the overlords, if necessary, to ransom Christians.
The Order spread rapidly. Peter and his comrades travelled throughout Christian Spain, recruiting new members and collecting funds to purchase the captives. Then they began negotiations with the slave-owners. They penetrated Andalusia, crossed the sea to Tunisia and Morocco and brought home cargo after cargo of Christians.
Peter governed his Order for thirty years, within which time he opened the prison doors for thousands of captives, whom his own incessant labours, joined with those of his disciples, rescued from a miserable fate and, in all probability, from eternal death. Although Peter, as General of the Order, was occupied with its organisation and administration, he made two trips to Africa, where, besides liberating captives, he converted many Moors.
Peter Nolasco built the Church of St Mary del Puche. For four Saturdays, seven strange lights were seen at night over a certain spot and looked like seven stars. They were observed to drop from Heaven seven times and disappear in the earth in the same place. Peter Nolasco felt certain that this strange phenomenon announced some auspicious occasion, so he commanded men to dig about the spot. They had not gone far into the earth, when they came upon a clock of prodigious size, bearing a beautiful image of the Virgin Mary. Nolasco took it up in his arms as a valuable gift from Heaven and built an Shrine on the spot where it was buried. This Shrine became very celebrated for the number of miracles performed there.
St Peter Nolasco – Capilla de Santa Teresa – La Catedral – Córdoba, Spain
Before his death, Peter called his children to his bedside and exhorted them to perseverance in their love for captives. His words to them were those of the Psalmist: “I will praise Thee, O Lord, who hast sent redemption to Thy people!”
He had long and ardently cherished the desire of visiting the tomb of his patron, the Prince of the Apostles, whose name he bore and was saddened at not finding an opportunity to execute this deep devotion. But now, this holy Apostle appeared to him and addressed him: “Not all of our pious desires can be fulfilled. God is, however, satisfied with the intention. I know your longing to visit me at Rome but such is not the good pleasure of the Lord. Yet because you cannot visit me, I have now come to see you and to assure you of my assistance, until your last breath.”
Francisco de Zurbarán – The Apparition of Apostle StPeter to StPeter of Nolasco
Peter Nolasco obtained a similar favour from his Guardian Angel and other Saints, who visibly appeared to him, no doubt to reward his special devotion to them. But Mary, the Queen of all Saints, gave him special proofs of her love and esteem. He was granted the joy of seeing her several times and was filled with such sweet happiness and consolation at her promise always to protect him, that he cried out ecstatically at his last hour: “O how sweet it is to die under the protection of Mary.” He died after a long illness on Christmas night of c 1256.
Peter became Saint Peter when he was Canonised by Pope Urban VIII in 1628. His Order continues its religious services, now devoted to preaching and hospital service.
The Second Feast of St Agnes: 28 January is traditionally the day of the “Second Feast of St Agnes,” although this very ancient observance was reduced to a commemoration in 1931 and abolished in the post-Conciliar reform (1969). It is still kept in some Churches dedicated to St Agnes, most prominent among them, the Basilica built over the site of her burial, less than a mile and a half from the gates of Rome. In liturgical books, the formal name of the feast is “Sanctae Agnetis secundo,” which literally means “the feast of St Agnes for the second time.” This title is found on the calendar of the Tridentine Missal and Breviary, as also seven centuries earlier in the Gregorian Sacramentary. The single Matins lesson in the Breviary of St Pius V tells us, that after her death, Agnes appeared first to her parents to console them and then to the Emperor Constantine’s daughter Constantia, who suffered from an incurable sore, while she was praying at her grave, exhorting Constantia to trust in Christ and receive Baptism. Having done this and been healed, Constantia later built a Basilica in the Saint’s honour.
The church of S Agnes Outside-the-Walls on the via Nomentana
St Peter Nolasco OdeM (c 1182–c 1256) Founder of the Congregation of the Royal and Military Order of Our Lady of Mercy of the Redemption of the Captives (Mercadarians).
St Aemilian of Trebi St Agatha Lin Bl Amadeus of Lausanne St Antimus of Brantôme St Archebran Bl Bartolomé Aiutamicristo St Brigid of Picardy St Callinicus St Cannera of Inis Cathaig Bl Charlemagne (a decree of Canonisation was issued by the anti-pope Paschal III but this was never ratified by valid authority.) St Constantly St Flavian of Civita Vecchia St Glastian of Kinglassie Bl James the Almsgiver St James the Hermit St Jerome Lu St John of Reomay
St Julian of Cuenca St Lawrence Wang St Leucius of Apollonia Bl María Luisa Montesinos Orduña St Maura of Picardy Bl Mosè Tovini Bl Odo of Beauvais Bl Olympia Bida St Palladius of Antioch St Paulinus of Aquileia Bl Peter Won Si-jang St Richard of Vaucelles St Thyrsus of Apollonia
Martyrs of Alexandria: A group of 4th-century parishioners in Alexandria, Egypt. During the celebration of Mass one day an Arian officer named Syrianus led a troop of soldiers into their church and proceded to murder all the orthodox Christians in the place. 356 in Alexandria, Egypt.
Our Morning Offering – 27 January – The Memorial of St John Chrysostom (347-407) Father and Doctor of the Church, Bishop, Confessor.
Hail, O Mother! By St John Chrysostom (347-407) Father and Doctor of the Church
Hail, O Mother! Virgin, heaven, throne, glory of our Church, it’s foundation and ornament. Earnestly pray for us to Jesus, your Son and Our Lord, that through your intercession, we may have mercy on the day of judgement. Pray that we may receive, all those good things which are reserved for those who love God. Through the grace and favour of Our Lord, Jesus Christ, to Whom, with the Father and the Holy Spirit, be power, honour and glory, now and forever. Amen
Saint of the Day – 27 January – St Devota (Died c 303) Virgin Martyr,. Born at Mariana, Corsica, France and died by being tortured to death on the rack in c 303. Patronages – Monica, Corsica, House of Grimaldi, Mariana, Corsica; mariners. Also known as – Dévote, … of Corsica, … of Monaco.
Part of the St DevotaAltarpiece at the St Nicholas Cathedral, Monaco
Devota was a Corsican woman born at Mariana, Corsica. A young virgin, she had decided to devote herself fully to the service of God. Devota was part the household of Senator Eutychius of the imperial Roman administration.. During the Diocletian persecution, the Prefect Barbarus, arrived in Corsica with a fleet and when he learned that the Senator was harbouring a Christian in his house, demanded that she be given up and compelled to perform the requisite sacrifice to the imperial cult. Senator Eutychius refused, and not wishing to confront him directly, Barbarus arranged to have him poisoned. Devota was imprisoned and tortured for her faith. Her mouth was crushed, and her body was dragged through rocks and brambles. She was Martyred at Mariana by being racked to death.
After her death, the Governor of the Province ordered her body to be burnt to prevent its veneration. However, it was saved from the flames by Christians. Her body was placed on a boat bound for Africa. Gratianus the boat’s pilot; Benenato, a Priest and Apollinaris, his Deacon believed it would receive proper Christian burial there. However, a storm overtook the boat. A dove appeared and guided the boat to present-day Les Gaumates, part of the Principality of Monaco, where a Chapel dedicated to Saint George stood.
In her honour, a new Chapel was built, which stands in Monaco still where flowers bloom, on her Feast Day today, which is still in the throes of winter in Monaco and therefore, before their season. Reports of numerous miracles soon occurred at St Devota’s tomb. During incursions by Moors, Devota’s relics were translated to safety at the Monastery of Cimiez and were returned to Monaco, to her Church restored much later, by Antonio I, Prince of Monaco.
The Sainte-Dévote Chapel is first mentioned about 1070, belonging to the Abbey of Saint Pons. The Chapel was rebuilt and expanded several times. It became a Priory in the 13th century and in 1536 was acquired by Honoré I, Lord of Monaco. The Chapel became the Parish Church in 1887.
The “Legend of Saint Devota” is one of the Principality of Monaco’s oldest traditions – it has influenced national culture engendering a deep devotion to the Faith and to St Devota as well as influencing many areas of national life. in fields as diverse as history, literature, the arts, painting, music, coins and stamps. This legend, passed on through a medieval document, holds a special place in the heart of the Monégasque and over the centuries, has been awarded a permanent place in the Country’s history.
In 1070, Antinope, the Captain of a Florentine ship, attempted to steal the reliquary containing Devota’s relics. The legend states that a violent wind impeded him from escaping with the relics. Arrested, Ugo Grimaldi ordered his ears and nose to be cut off. Antinope’s boat was then burnt on the beach of Monaco.
In the 16th century, Devota was invoked for protection against the Genoese and the Pisans. Their ultimate failure to take away the independence of Monaco was attributed to the divine protection of Devota. In 1631, the cessation of an outbreak of the Plague was also due to St Devota’s intercession, as well as, the expulsion of the Spanish on the night of 17 November 1641 – a galley taken from the Spanish was renamed “Devota.” Monégasque coins bearing the effigy of Devota were issued in the 16th century, beginning in the reign of Honoré II, Prince of Monaco. During his reign, Devota became the Patroness of Monaco.
A series of postage stamps bearing Devota’s likeness were issued in 1944 and again in 1992.
St Devota has her very own corner on the famous Circuit de Monaco, where the most famous motor race in the world is held. Situated at the very first turn of the Grand Prix track is none other than the location of the Patron Saint’s Chapel. The celebrated Sanctuary is sadly often missed during the races, as the beautiful creme structure is usually covered by crash barriers and signage.
Joseph Méry put the legend of Saint Devota into verse. The first book written in Monegasque language by the Monegasque Poet, Louis Notari, is entitled A legenda de Santa Devota. It was composed in 1927 and is important because, until then, the Monégasque language, had been utilized only in speech.
Her cult became important to Monaco and the Grimaldis. Since 1874 it has been the custom that on the evening before her feast day a symbolic fishing boat is brought in procession into Port-Hercule and set alight outside the Église Sainte Dévote. This is followed by a fireworks display that lights up Port-Hercule.
On 27 January Mass is celebrated in the Cathedral of Our Lady of the Immaculate Conception attended by Prince Albert II and Princess Charlene and their children. It is followed by a Solemn Procession of the Relics, to request protection for the Royal Family and the Principality. A Reception in the Monte Carlo Opera House also take place. Albert II, Prince of Monaco, together with Princess Charlene, participate in this ceremony.
In 2014 the Monegasque Rugby Federation, in association with the Princess Charlene of Monaco Foundation, organised the Saint Devota Rugby Challenge. Including teams from Spain and Italy, the free program includes educational workshops and circuits for disabled children, to introduce them to the game.
Most of you know that I am a South African and we, here at home, are all very proud of the South African Princess of Monaco, Charlene!
St John Chrysostom (347-407) Father and Doctor of the Church – “Golden Mouthed,” Preacher, Orator, Writer, Theologian, Confessor. Name Meaning – God is gracious; gift of God (John), golden-mouthed (Chrysostom). Biography: https://anastpaul.com/2017/09/13/saint-of-the-day-13-september-st-john-chrysostom-347-407-father-and-doctor-of-the-church-golden-mouthed/ AND: https://anastpaul.com/2018/09/13/saint-of-the-day-13-september-st-john-chrysostom-347-407-father-and-doctor-of-the-church-golden-mouthed-2/ His Feast Day is today (changed in 1969 to 13 September). The Roman Martyrology states of him today: “At Constantinople, St John, Bishop, who was surnamed Chrysostom on account of his golden flow of eloquence. He greatly promoted the interests of the Christian religion by his preaching and exemplary life and, after many toils, closed his life in banishment. His sacred body was brought to Constantinople on this day in the reign of Theodosius the younger and afterwards taken to Rome and placed in the Basilica of the Prince of the Apostles. This illustrious Preacher of the Word of God, Pope Pius X declared and appointed as the Heavenly Patron of Sacred Orators.”
Bl Antonio Mascaró Colomina St Avitus St Candida of Bañoles St Carolina Santocanale St Devota of Corsica (Died c 303) Virgin Martyr St Domitian of Melitene St Emerius of Bañoles
Blessed Jurgis Matulaitis-Matulewicz/George Matulaitis MIC (1871-1927) Archbishop of Vilnius from late 1918 until his resignation in 1925, Apostolic Nuncio in Lithuania, Founder of the Congregation of the Poor Sisters of the Immaculate Conception of the Blessed Virgin Mary and the Handmaids of Jesus in the Eucharist, Professor, Spiritual Director, Superior-General of the Marian Fathers from 1911 until his death and is known as the “Renovator of The Marians.” His Story: https://anastpaul.com/2020/01/27/saint-of-the-day-27-january-blessed-george-matulaitis-mic-1871-1927/
St Gilduin Bl Gonzalo Diaz di Amarante St Henry de Osso y Cervello St John Maria Muzeyi Bl John of Warneton St Julian of Le Mans St Julian of Sora St Lupus of Châlons
St Marius of Bodon Bl Michael Pini St Natalis of Ulster St Paul Josef Nardini Bl Rosalie du Verdier de la Sorinière St Theodoric of Orléans St Pope Vitalian
Martyrs of North Africa – 30 Saints: A group of 30 Christians martyred together by Arian Vandals. The only details to have survived are four of their names – Datius, Julian, Reatrus and Vincent. c 500 in North Africa.
Quote/s of the Day – 26 January – The Memorial of St Polycarp (c 69 – c 155) Martyr and Apostolic Father of the Church,
“We are treated as deceivers and yet, are truthful, as unrecognised and yet, acknowledged, as dying and behold we live, as chastised and yet, not put to death, as sorrowful yet, always rejoicing, as poor yet, enriching many, as having nothing and yet, possessing all things.”
2 Corinthians 8-10
“Chosen soul, how will you bring this about? What steps will you take to reach the high level to which God is calling you? The means of holiness and salvation, are known to everybody, since they are found in the Gospel, the masters of the spiritual life have explained them, the Saints have practised them… These means are – sincere Humility, unceasing Prayer, complete Self-denial, abandonment to Divine Providence and obedience to the Will of God.”
St Louis Marie Grignion de Montfort (1673-1716)
“If the Church stays silent in the face of what is happening, what difference would it make, if no church were ever opened again?”
“We are not dealing with a small matter but the great (apocalyptic) life and death struggle has already begun. Yet in the midst of it, there are many, who still go on living their lives as though nothing had changed … “
One Minute Reflection – 26 January – The Memorial of St Polycarp (c 69 – c 155) Martyr and Apostolic Father of the Church, 1 John 3:10-16; Matthew 10:26-32
“And fear you not them who kill the body and are not able to kill the soul …” – Matthew 10:28
REFLECTION – “They did not nail Polycarp but only tied him up. And so, he was bound, putting his arms behind his back, like a noble ram taken from a large flock for sacrifice, a burnt offering acceptable to and made ready for God. Then he gazed up to Heaven and said: “O Lord God Almighty, Father of Your beloved and blessed Son Jesus Christ, through Whom we have received knowledge of You, God of the angels and the powers and of all creation, God of the whole race of the righteous who live in Your sight: I bless You, for You have thought me worthy of this day and hour, to share the cup of Your Christ, as one of Your Martyrs, to rise again to eternal life in body and soul in the immortality of the Holy Ghost. May I be taken up today into Your Presence among Your Martyrs, as a rich and acceptable sacrifice, in the manner You have prepared and have revealed and have now brought to fulfillment, for You are the God of truth… And so also I praise You for all things; I bless and glorify you through our Eternal High Priest in Heaven (Heb 4,14), in Your beloved Child, Jesus Christ, through Whom be glory to You and to Him and to the Holy Ghost, now and for the ages to come. Amen.” – Letter of the Church of Smyrna concerning the Martyrdom of Saint Polycarp (69-155)
PRAYER – Lord of all creation, You gave St Polycarp, a place in the company of the Martyrs. Grant that, through his intercession, we may, like him, drink from that cup which Christ drank and so rise to eternal life. Through Christ our Lord, in unity with the Holy Spirit, one God forever, amen.
Saint of the Day – 26 January – Saint Polycarp (69-155) Bishop of Smyrna (Asia Minor), Martyr, Apostolic Church Father. Polycarp was a disciple of Saint John the Apostle Consecrated by St John, as the Bishop of Smyrna. Polycarp is regarded as one of three chief Apostolic Fathers, along with Saint Clement of Rome and Saint Ignatius of Antioch.
The Roman Martyrology reads today: “At Smyrna, the birthday of St Polycarp, a disciple of the Apostle, the beloved St John, who Consecrated him Bishop of that City and Primate of all Asia. Afterwards under Marcus Antoninus and Lucius Aurelius Commodus, whilst the Proconsul was sitting in judgement and all the people in the amphitheatre were clamouring against him, he was condemned to the flames. But, as he received no injury from them, he was transpierced with a sword and thus received the Crown of Martyrdom.”
Amidst the sweetness he is enjoying from the contemplation of the Word made Flesh, St John, the Beloved Disciple beholds, coming towards him his dear Polycarp, the Angel of the Church of Smyrna (Apoc. 2: 8), all resplendent with the glory of Martyrdom (he is the only bishop mentioned in the Apocalypse without any reproach). This venerable Saint was a disciple of St John the Evangelist, whom he imitated by zealously opposing the heretics, who were then striving to corrupt the Faith. In obedience to the command of his holy Master (2 John, 1: 10), he refused to have anything to do with Marcion, the heresiarch, whom he called the first-born of Satan. This energetic adversary of the proud sect that denied the mystery of the Incarnation, wrote an admirable Epistle to the Philippians, in which we find these words: “Whosoever confesses not, that Jesus Christ came in the flesh, is an Antichrist.” St Polycarp, then, had a right to the honour of standing near the Crib, in which the Son of God shows Himself to us in all His loveliness and clothed in flesh like unto our own. Let us honour this disciple of St John, this friend of St Ignatius of Antioch, this Bishop of the Apostolic Age, whose praise was pronounced by Jesus Christ Himself in the Revelations of Patmos. Our Saviour said to him by the mouth of St John: “Be thou faithful unto death and I will give thee the crown of life” (Apoc. 2: 10). St Polycarp was faithful unto death, and has received his crown.
In the sixth year of Marcus Aurelius and Lucius Verus, Statius Quadratus being proconsul of Asia, a violent persecution broke out in that country, in which the faithful gave heroic proofs of their courage and love of God, to the astonishment of the infidels. When they were torn to pieces with scourges till their very bowels were laid bare, amidst the moans and tears of the spectators, who were moved with pity at the sight of their torments, not one of them gave so much as a single groan: so little regard had they for their own flesh in the cause of God. No kind of torture, no inventions of cruelty, were forborne to force them to a conformity to the pagan worship of the times. The authors of these Acts observe, that the Martyrs, by their patience and constancy, demonstrated to all men, that, while their bodies were tormented, they were in spirit estranged from the flesh and already in Heaven; or rather, that Our Lord was present with them and assisted them; for the fire of the barbarous executioners seems, as if it had been a cooling refreshment to them.
On one occasion, seeing the courage of one Germanicus and his companions and being fond of their impious bloody diversions, the spectators cried out: “Away with the impious; let Polycarp be sought for.” The holy man, though fearless, had been prevailed upon by his friends to withdraw and conceal himself in a neighbouring village during the persecution, spending most of his time in prayer. Three days before his Martyrdom, he, in a vision, saw his pillow on fire – from which he understood by revelation and foretold to his companions, that he should be burned alive. When the persecutors were in quest of him, he changed his hiding-place but was betrayed by a boy, who was threatened with the rack unless he disclosed him. Herod the Irenarch, or keeper of the peace, whose office it was to prevent misdemeanours and apprehend malefactors, sent horsemen by night to beset his lodgings. The Saint was upstairs in bed but refused to make his escape, saying, “God’s will be done.” He went down, met them at the door, ordered them a good supper and desired only some time for prayer before he went with them. This granted, he began his prayer standing, which he continued in that posture for two hours, recommending to God his own flock and the whole Church with so much earnestness and devotion, that several of those who were come to seize him, repented they had undertaken the commission.
They set him on an ass,and were conducting him towards the City, when he was met on the road by Herod and his father Nicetes, who took him into their chariot and endeavoured to persuade him to a little compliance, saying: “What harm is there in saying ‘Lord Caesar,’ or even in sacrificing, to escape death?” By the word ‘Lord’ was meant nothing less than a kind of deity or godhead. The Bishop at first was silent, in imitation of our Saviour but being pressed, he gave them this resolute answer: “ I shall never do what you desire of me.” At these words, taking off the mask of friendship and compassion, they treated him with scorn and reproaches and thrust him out of the chariot with such violence, that his leg was bruised by the fall.
The holy man went cheerfully to the place where the people were assembled. Upon his entering it, a voice from Heaven was heard by many, saying: “Polycarp, be courageous and act manfully.” He was led directly to the tribunal of the proconsul, who exhorted him to respect his own age (probably more than 100 years), to swear by the genius of Caesar and to say: “Take away the impious” meaning the Christians. The Saint, turning towards the people, said with a stern countenance: “Exterminate the wicked,” meaning by this expression either a wish that they might cease to be wicked by their conversion to the Faith of Christ; or this was a prediction of the calamity which befell their City in 177, when Smyrna was overturned by an earthquake. The proconsul repeated: “Swear by the genius of Caesar and I will discharge you“ blaspheme Christ! Polycarp replied: “I have served Him these 86 years (probably the time since his Baptism) and He never did me any harm but much good and how can I blaspheme my King and my Saviour? If you require of me to swear by the genius of Caesar, as you call it, hear my free confession – I am a Christian but if you desire to learn the Christian religion, appoint a time and hear me.” The proconsul said: “Persuade the people.” The Martyr replied: “I address my discourse to you; for we are taught to give due honour to princes, as far as is consistent with religion. But the populace is an incompetent judge to justify myself before.” Indeed rage rendered them incapable of hearing him.
The proconsul then assuming a tone of severity, said: “I have wild beasts!” “Call for them, replied the Saint, for we are unalterably resolved not to change from good to evil. It is only good to pass from evil to good.” The proconsul said: “If you contempt the beasts, I will cause you to be burnt to ashes.” Polycarp answered: “You threaten me with a fire, which burns for a short time and then goes out but are yourself ignorant of the judgement to come and of the fire of everlasting torments, which is prepared for the wicked. Why do you delay? Bring against me what you please.” While he said this and many other things, he appeared in a transport of joy and confidence and his countenance shone with a certain heavenly grace and pleasant cheerfulness, insomuch, that the Proconsul himself, was struck with admiration.
However, he ordered a crier to make public proclamation, three times in the middle of the Stadium (as was the Roman custom in capital cases) – Polycarp has confessed himself a Christian! At this proclamation, the whole multitude of Jews and Gentiles gave a great shout, the latter crying out: “This is the great teacher of Asia; the father of the Christians; the destroyer of our gods, who preaches to men not to sacrifice to or adore them.” They applied to Philip the Asiarch (president of the public games) to let loose a lion upon Polycarp. He told them that it was not in his power because those games had been closed. Then they unanimously demanded that he should be burned alive. Their request was no sooner granted but everyone ran with all speed to fetch wood from the baths and shops.
The pile being prepared, Polycarp put off his garments, untied his girdle and began to take off his shoes; an office he had not been accustomed to, the Christians having always striven who should do these things for him, regarding it as a happiness to be permitted even to touch him. The wood and other combustibles were heaped all round him. The executioners would have nailed him to the stake but he said to them: “Suffer me to be as I am. He who gives me grace to undergo this fire, will enable me to stand still without that precaution.” They, therefore, contented themselves with tying his hands behind his back and in this posture, looking up towards Heaven, he prayed: “O Almighty Lord God, Father of Thy beloved and blessed Son Jesus Christ, by Whom we have received the knowledge of Thee, God of Angels, powers and every creature and of all the race of the just that live in Thy presence! I bless Thee for having been pleased in Thy goodness to bring me to this hour, that I may receive my portion in the number of Thy Martyrs and partake of the chalice of Thy Christ, for the resurrection to eternal life, in the incorruptibleness of the Holy Ghost. Amongst whom grant me to be received this day as a pleasing sacrifice, such as one as Thou Thyself hast prepared, that so Thou mayest accomplish what Thou, O true and faithful God, hast foreshown. Wherefore, for all things I praise, bless and glorify Thee, through the eternal High Priest, Jesus Christ Thy beloved Son, with Whom, to Thee and the Holy Ghost be glory now and forever. Amen.”
He had scarcely finished when fire was set to the pile, which increased to a mighty flame. But behold a wonder, say the authors of these Acts, seen by us reserved to attest it to others, the flames forming themselves into an arch, like the sails of a ship swelled with the wind, gently encircled the body of the Martyr, which stood in the middle, resembling not roasted flesh but purified gold or silver, appearing bright through the flames and his body sending forth such a fragrance, that we seemed to smell precious spices. The blind infidels were only exasperated to see, that his body could not be consumed and ordered a spearman to pierce him through, which he did, and such a quantity of blood issued out of his left side as to quench the fire!
The malice of the devil ended not here: he endeavoured to obstruct the relics of the Martyr being carried off by the Christians, for many desired to do it, to show their respect to his body. Therefore, by the suggestion of Satan, Nicetes advised the proconsul not to bestow it on the Christians, lest, said he, abandoning the Crucified Man, they should adore Polycarp. The Jews suggested this, Not knowing, say the authors of the Acts, that we can never forsake Christ, nor adore any other, though we love the Martyrs, as His disciples and imitators, for the great love they bore their King and Master. The centurion, seeing a contest raised by the Jews, placed the body in the middle and burned it to ashes. We afterwards took up the bones, say they, more precious than the richest jewels or gold, and deposited them decently in a place at which may God grant us to assemble with joy, to celebrate the natal day of the Martyr. Thus said these disciples and eye-witnesses. It was at two in the afternoon, which the authors of the Acts call the eighth hour, in the year 155, that St Polycarp received his crown. His tomb is still shown with great veneration at Smyrna in a small Chapel.
The Church gives us a passage from St Jerome’s book, On Ecclesiastical Writers, in which there is contained a short notice of our Holy Martyr:
“Polycarp, a disciple of the Apostle John, who ordained him Bishop of Smyrna, was looked up to by all the Churches of Asia, inasmuch as he had not only known some of the Apostles, and those who had seen Our Lord, but had been trained by them. He went to Rome, during the reign of the Emperor Antoninus Pius, and under the Pontificate of Anicetus, in order to have an answer to certain questions regarding Easter day. Whilst there, he brought back to the Faith several Christians who had been misled by the teaching of Marcion and Valentine. Having on a certain occasion casually met Marcion, who said to him: Dost thou know us? Polycarp replied: Yes, I know thee as the first-born of Satan. Some time after, under the reign of Marcus Antoninus and Lucius Aurelius Commodus, in the fourth persecution after that under Nero, he was cited before the Proconsul of Smyrna, who condemned him to be burnt alive; which sentence was carried into effect in the amphitheater, amidst the clamors of the whole people. He wrote an important Letter to the Philippians, which is still read in the Churches of Asia.
How well didst thou bear out the full meaning of the name, O Polycarp! For thou didst produce many fruits for thy Saviour, during the eighty-six years spent in His service. The numerous souls won over to Christ, the virtues which adorned thy life, and thy life itself, which thou didst present to thy Lord in its full maturity—these were thy fruits. And what happiness was thine to have received instruction from the Disciple that leaned upon Jesus’ Breast! After being separated from him for more than sixty years, thou art united with him on this day of thy Martyrdom and thy venerable master receives thee in a transport of joy. Thou dost adore with him that Divine Babe, Whose simplicity thou hadst imitated during life and Who was the single object of thy love. Ask of Him for us, that we too may be faithful unto death.
By thy prayers, now that thou art enthroned in Heaven, make fruitful the vineyard of the Church, which when on earth thou didst cultivate by thy labours and water with the blood of thy glorious Martyrdom. Re-establish faith and unity in the Churches of Asia, which were founded by thy venerable hand. Hasten, by thy prayers, the destruction of that degrading slavery of Islam, which has kept the East in bondage so long because her once faithful children severed themselves from Rome, by the great schism of Byzantium. Pray for the Church of Lyons, which regards thee as its founder, through the ministry of thy disciple Pothinus and took itself so glorious a share in the apostolate of the Gentiles, by the Work of the Propagation of the Faith.
Watch over the purity of our holy Faith and preserve us from being deceived by false teachers. The error which thou didst combat and which teaches, that all the mysteries of the Incarnation are but empty symbols, has risen up again in these our days. There are Marcions, even now, who would reduce all religion to myths and they find followers. May thy powerful prayers rid the world of this remnant of so impious a doctrine. Thou didst pay homage to the Apostolic Chair, for thou, too, wanted to see Peter and didst journey to Rome, in order to consult its Pontiff on questions regarding the interests of thy Church in Smyrna. Pray for the restoration of this august See, whence are derived the jurisdiction of our Pastors and the authoritative teachings of the Faith. Pray for us, that we may spend the remaining days of this holy Christmas Season in the contemplation and the love of our new-born King. May this love, accompanied with purity of heart, draw down upon us, the merciful blessings of God and at length,, after our course is run, obtain for us the Crown of Life. Amen!” (The Passio of St Polycarp).
St Alphonsus of Astorga St Ansurius of Orense St Athanasius of Sorrento St Conan of Iona Bl Eystein Erlandsön Bl José Gabriel del Rosario Brochero Bl Marie de la Dive veuve du Verdier de la Sorinière Bl Michaël Kozal
St Theofrid of Corbie St Theogenes of Hippo St Tortgith of Barking
Martyred Family of Constantinople: Saint Mary and Saint Xenophon were married and the parents of Saint John and Saint Arcadius. Theirs was a wealthy family of Senatorial rank in 5th century imperial Constantinople, but were known as a Christians who lived simple lives. To give their sons a good education, Xenophon and Mary sent them to university in Beirut, Phoenicia. However, their ship wrecked, there was no communication from them, and the couple assumed, naturally, that the young men had died at sea. In reality, John and Arcadius had survived and decided that instead of continuing to Beirut, they were going to follow a calling to religious life and became monks, eventually living in a monastery in Jerusalem. Years later, Mary and Xenophon made a pilgrimage to Jerusalem – where they encountered their sons. Grateful to have their family re-united and taking it as a sign, Xenophon and Mary gave up their positions in society in Constantinople, and lived the rest of their lives as a monk and anchoress in Jerusalem. A few years later, the entire family was martyred together. They were martyred in 5th century Jerusalem.
Saint of the Day – 25 January – Saint Praejectus (625–676) Bishop of Clermont, Martyr. Although he was considered a Martyr immediately after his death his murder does not seem to have been related to the hatred of the Faith. Born in 625 in Auvergne, France and died by being stabbed to death on 25 January 676 at Volvic, France. Patronage – Randazzo, Sicily. Also known as – Preietto, Preils, Prejectus, Prest, Prie, Priest, Prix, Proietto, Projectus, Pry.
The Roman Martyrology reads: “In Clermont-Ferrand in the Aquitaine region, in France, Saints Preietto, Bishop and Amarino, man of God, both killed by the notables of the City.”
Praejectus was born in the Auvergne to the nobility. He studied under St Genesius of Clermont and was Ordained a Priest and, with the approval of King Childeric II, became the Bishop of Clermont in 666.
As Bishop, Prajejectus in his 10 years as the shepherd, worked zealously founding Monasteries, hospitals and Churches. He worked with Saint Reol of Rheims, Saint Agilbert of Paris, Saint Amarinus of Clermon and Saint Ouen of Rouen to reform and calm the sometimes violent political situation in their Sees.
During the political struggles of the time, Hector, Lord of Marseilles, had been accused of various crimes and at the order of Childeric, had been arrested and executed. Agritius, the man who killed Praejectus, believed that the Bishop had been responsible for Hector’s death. At Volvic, the assassin thus stabbed Praejectus and Amarinus, the Abbot of a Monastery in the area.
An account of Praejectus’ life was written shortly after his death and he was immediately venerated as a Martyr. The author may have been a nun from the Monastery of Chamalières, which had been founded through Praejectus’ efforts and it was presided over by an Abbess who was probably a member of Praejectus’ family.
Most of St Praejectus’ relics are enshrined in Flavigny Abbey, Flavigny-sur-Ozerain, France., where there is also a miraculous fountain at which cures are granted through the intercession of St Praejectus. In 760 his cultus spread to English monastic calendars. The Church at Volvic, where Praejectus was killed, is dedicated to “St Priest” (Projectus) and where some relics reside.
Bl Antoni Swiadek St Apollo of Heliopolis St Artemas of Pozzuoli St Auxentius of Epirus St Bretannion of Tomi St Donatus the Martyr St Dwynwen (Died c 460) Virgin Princess, Nun. St Emilia Fernández Rodríguez de Cortés St Eochod of Galloway St Joel of Pulsano St Juventinus of Antioch Bl Manuel Domingo y Sol St Maximinus of Antioch St Palaemon
Saint of the Day – 24 January – Saint Timothy (Died c 97) Disciple of St Paul, Bishop of Ephesus and Martyr, Confessor, Missionary. Died by being stoned to death in c 97. Patronages – against intestinal disorders; of Termoli, Italy. Also known as – Timotheus. Additional Memorials – 26 January (Novus Ordo), 23 January (Australia), 27 January (Norway).
The Roman Martyrology states of St Timothy today: “The birthday of St Timothy, disciple of the Apostle, St Paul, who consecrated him Bishop of Ephesus. After many combats for Christ, he was stoned for reprehending those who offered sacrifices to Diana and shortly after, went peacefully to rest in the Lord.”
St Timothy, the beloved disciple of St Paul, was of Lycaonia and probably of the City of Lystra. His father was a Gentile but his mother, Eunice, was a Jewess. When Paul and Barnabas first visited Lystra, Paul healed a person crippled from birth, leading many of the inhabitants to accept his teaching. When he returned a few years later with Silas, Timothy was already a respected member of the Christian community as were his mother and grandmother Lois and St Paul commends their faith. Timothy had made the holy scriptures his study from his childhood. In 1 Corinthians 16:10, there is a suggestion that he was by nature reserved and quiet: “When Timothy comes, see that you put him at ease among you, for he is doing the work of the Lord.”
Rembrandt’s Timothy and his grandmother, 1648.
Timothy’s father was a Greek Gentile. Thus Timothy had not been circumcised and Paul now ensured that this was done, according to Acts 16:1-3, to enable Timothy’s acceptability to the Jews, who they would be evangelising. St Chrysostom here admires the prudence, steadiness and charity of St Paul and we may add, the voluntary obedience of our disciple, Timothy.
After he was circumcised, St Paul, by the imposition of hands, committed to him the ministry of preaching, his rare virtue making ample amends for his want of age. From that time the Apostle regarded him not only as his disciple and most dear son but as his brother and the companion of his labours. He calls him a man of God and tells the Philippians, that he found no-one so truly united to him in heart and sentiments, as Timothy.
Timothy became St Paul’s disciple and later his constant companion and co-worker in preaching.[18] In the year 52, Paul and Silas took Timothy along with them on their journey to Macedonia. Augustine extols his zeal and disinterestedness in immediately forsaking his country, his house, and his parents, to follow the apostle, to share in his poverty and sufferings.
Timothy may have been subject to ill health or “frequent ailments” and Paul encouraged him to “use a little wine for your stomach’s sake,” hence his patronage of stomach ailments,”
When Paul went on to Athens, Silas and Timothy stayed for some time at Beroea and Thessalonica before joining Paul at Corinth.
Timothy’s bond with Paul was close. Timothy’s name appears as the co-author on 2 Corinthians, Philippians, Colossians, 1 Thessalonians, 2 Thessalonians and Philemon. Paul wrote to the Philippians about Timothy, “I have no-one like him.”
When Paul was in prison and awaiting martyrdom, he summoned his faithful friend Timothy for a last farewell.
That Timothy was jailed at least once during the period of the writing of the New Testament is implied by St Paul in Hebrews when he mentions Timothy’s release at the end of the epistle.
Although not stated in the Scriptures other sources have records of the Apostle’s death. The apocryphal Acts of Timothy (5th Century) states that in the year 97, the 80-year-old Bishop tried to halt a procession in honour of the goddess Diana by preaching the Gospel. The angry pagans beat him, dragged him through the streets and stoned him to death.
From the 13th century until 1969 the feast of Timothy (alone, that is without St Titus whose feast day is 6 February) is today, 24 January, the day before that of the Conversion of Saint Paul.
In the 4th century, the relics of Timothy were transferred from Ephesus to Constantinople and placed in the Church of the Holy Apostles near the tombs of Saints Andrew and Luke. In the 13th century, the relics seem to have been taken to Italy by a count returning from the crusades and buried, around 1239, in the Termoli Cathedral. The remains were re-discovered in 1945, during restoration works.
St Filip Geryluk Bl Francesc de Paula Colomer Prísas St Guasacht St Ignacy Franczuk Bl John Grove St Julian Sabas the Elder St Luigj Prendushi St Macedonius Kritophagos Blessed Marcolino Amanni of Forli OP (1317-1397) Bl Marie Poussepin
St Projectus St Sabinian of Troyes St Suranus of Sora St Thyrsus Bl William Ireland
Martyrs of Asia Minor – 4 Saints: A group of Christians martyred together for their faith. The only details to survive are four of their names – Eugene, Mardonius, Metellus and Musonius. They were burned at the stake in Asia Minor.
Martyrs of Podlasie – 13 Beati: Podlasie is an area in modern eastern Poland that, in the 18th-century, was governed by the Russian Empire. Russian sovereigns sought to bring all Eastern-rite Catholics into the Orthodox Church. Catherine II suppressed the Greek Catholic Church in Ukraine in 1784. Nicholas I did the same in Belarus and Lithuania in 1839. Alexander II did the same in the Byzantine-rite Eparchy of Chelm in 1874 and officially suppressed the Eparchy in 1875. The Bishop and the Priests who refused to join the Orthodox Church were deported to Siberia or imprisoned. The laity, left on their own, had to defend their Church, their liturgy and their union with Rome. On 24 January 1874 soldiers entered the village of Pratulin to transfer the parish to Orthodox control. Many of the faithful gathered to defend their parish and Church. The soldiers tried to disperse the people but failed. Their commander tried to bribe the parishioners to abandon Rome but failed. He threatened them with assorted punishments but this failed to move them. Deciding that a show of force was needed, the commander ordered his troops to fire on the unarmed, hymn-singing laymen. Thirteen of the faithful died, most married men with families, ordinary men with great faith. We know almost nothing about their lives outside of this incident. Their families were not allowed to honour them or participate in the funerals and the authorities hoped they would be forgotten. Their names are: • Anicet Hryciuk • Bartlomiej Osypiuk • Daniel Karmasz • Filip Geryluk • Ignacy Franczuk • Jan Andrzejuk • Konstanty Bojko • Konstanty Lukaszuk • Lukasz Bojko • Maksym Hawryluk • Michal Wawryszuk • Onufry Wasyluk • Wincenty Lewoniuk Martyrdom: • shot on 14 January 1874 by Russian soldiers in Podlasie, Poland • buried nearby without rites by those soldiers Beatified – 6 October 1996.
Martyrs of Antioch: Babylas Epolonius Prilidian Urban
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