La Conchita de Granada. Virgen de la Concepción / Our Lady of the Immaculate Conception, Granada, Nicaragua (1721) – 23 November to 8 December:
Patron of Granada and of the Armies of Nicaragua – known as the “General” of the armies.
In 1721, women washing clothes in Lake Nicaragua saw a chest floating in but every time it drew near, waves pulled it back out. The women went to tell the Franciscan Friars. When they arrived and waded into the water, the chest floated up to their hands. On top were the words, “For the City of Granada.” Inside were two images of the Virgin (one of which was later given to the City of Masaya). Immediately, the Franciscan Friars carried the image to the Cathedral in procession. In 1856, the American Mercenary, William Walker invaded and proclaimed himself president of Nicaragua. On 23 November 1856, when he began to lose his private war in Central America, he left Granada, commanding the fire that almost completely destroyed the City Among the few objects recovered in good condition was the Sacred Statue of the Virgen de la Concepción, still in the Cathedral of Granada today.
Granada Cathedral
The Virgin is shown slaying a dragon with a spear, which is inscribed in the Title given her in 1862, “General of the Nicaraguan Army.” The army band plays in her honour on 28 November, the first day of the Novena, prior to the Feast of the Immaculate Conception on 8 December. The Statue is a one and a half meter tall wood carving,the Virgin Mary smiles gently – in her left arm the Child Jesus lies, while with his right hand he holds a spear that rests on the head of a serpent. The current spear is not the original spear, since William Walker stole the original which was solid silver. The Virgin’s feet rest on a half moon. In 1862, once the Nicaraguan National War had ended, General Tomas Martínez declared the Title of “General of the Nicaraguan Armies,” this Title was granted, considering that the Virgin had played “a decisive role in the great battles against the Mercenaries.” The Title of General makes the Blessed Virgin enjoy a salary for the reconstruction of the Church, in addition, the Title thus belonging to the armed forces, grants the Army a particular role in the celebrations of the Patron during the Novena and the Festivities in her honour on 8 December.
St Pope Clement I (Died c 101) Martyr, Apostolic Father, Papacy c 88 – c101(Optional Memorial)
St Adalbert of Casauria St Alexander Nevski St Amphilochius of Iconium St Augusta of Alexandria St Cecilia Yu Sosa St Clement of Metz Bl Detlev of Ratzeburg Bl Enrichetta Alfieri St Falitrus of Chabris St Faustina of Alexandria Bl Felícitas Cendoya Araquistain St Felicity of Rome St Gregory of Girgenti Bl Guy of Casauria St Jaume Nàjera Gherna St John Camillus the Good St Loëvan of Brittany St Lucretia of Mérida Bl Margaret of Savoy
St Mustiola of Chiusi St Paternian of Fano St Paulinus of Whitland St Rachildis of Saint-Gall St Severin of Paris St Sisinius of Cyzicus St Trudo of Hesbaye St Wilfetrudis of Nivelless
One Minute Reflection – 17 November – Readings: 2 Maccabees 7: 1, 20-31; Psalm 17: 1, 5-6, 8b and 15; Luke 19: 11-28 and the Memorial of St Elizabeth of Hungary TOSF (1207-1231) Princess
“He called ten of his servants and gave them ten gold coins and told them, ‘Engage in trade with these until I return.’” – Luke 19:13
REFLECTION – “From this time onward, Elizabeth’s goodness greatly increased. She was a lifelong friend of the poor and gave herself entirely to relieving the hungry. She ordered that one of her Castles, should be converted into a Hospital in which she gathered many of the weak and feeble. She generously gave alms to all who were in need, not only in that place but in all the territories of her husband’s empire. She spent all her own revenue from her husband’s four principalities and finally, she sold her luxurious’ possessions and rich clothes for the sake of the poor.
Twice a day, in the morning and in the evening, Elizabeth went to visit the sick. She personally cared for those who were particularly repulsive; to some she gave food, to others clothing; some she carried on her own shoulders and performed many other kindly services. Her husband, of happy memory, gladly approved of these charitable works. Finally, when her husband died, she sought the highest perfection; filled with tears, she implored me to let her beg for alms from door to door.
On Good Friday of that year, when the Altars had been stripped, she laid her hands on the Altar in a Chapel in her own Town, where she had established the Friars Minor,and before witnesses, she voluntarily renounced all worldly display and everything that our Saviour in the gospel advises us to abandon. Even then, she saw that she could still be distracted by the cares and worldly glory which had surrounded her while her husband was alive. Against my will she followed me to Marburg. Here in the Town she built a hospice, where she gathered together the weak and the feeble. There she attended the most wretched and contemptible at her own table.
Apart from those active good works, I declare before God that I have seldom seen a more contemplative woman. When she was coming from private prayer, some religious men and women often saw her face shining marvelously and light coming from her eyes like the rays of the sun!
Before her death I heard her Confession. When I asked what should be done about her goods and possessions, she replied that anything which seemed to be hers, belonged to the poor. She asked me to distribute everything except one worn out dress in which she wished to be buried. When all this had been decided, she received the Body of our Lord. Afterward, until vespers, she spoke often of the holiest things she had heard in sermons. Then, she devoutly commended to God all who were sitting near her and as if falling into a gentle sleep, she died.” – Conrad of Marburg (1180-1233) Priest, Spiritual Director of Saint Elizabeth of Hungary (An excerpt from Letter).
PRAYER – Holy God and Father, grant us a strong Faith! Poor Your graces into our hearts that we may believe with all our hearts, minds and souls and that in believing, we may constantly raise our entire being to You in prayer and supplication, in prayer and adoration, in prayer and love. May the intercession of St Elizabeth of Hungary, a woman of deep prayer and charity from her youth, strengthen our perseverance and trust. Through Jesus Christ, our Lord in the unity of the Holy Spirit, God forever and ever, amen
Saint of the Day – 17 November – Saint Hugh of Lincoln O.Cart. (1135-1200) Carthusian Monk, Bishop of Lincoln, England, Confessor, Exorcist, Diplomat, Social Reformer and Protector of the poor and unjustly treated. Born in c 1135 at Avalon Castle, Burgundy, France and died on 16 November 1200 at London, England of natural causes. Patronages – sick children, sick people, swans, shoemakers. Also known as – Hugh of Avalon, Hugh of Burgundy. St Hugh was the first Carthusian Monk to be Canonised.
The Roman Martyrology states of him today: “In England, St Hugh, Bishop, who was called from a Carthusian Monastery to the government of the Church of Lincoln. He ended his holy life in peace, renowned for many miracles.“
Hugh was born at the Château of Avalon of a noble family, the son of Guillaume, Duke of Avalon. His mother died when he was eight, years old and because his father was a soldier, he was sent away for his education. When his father returned from military excursions, he retired from the world to the Augustinian Monastery of Villard-Benoît, near Grenoble and took his son Hugh, with him.
In 1140 Hugh joined the Carthusian Order at the age of 20 at Grande Chartreuse. He was highly regarded for his intellectual ability, his integrity and kind and caring nature. In 1175, at the request of Henry II, he was sent to England to found the first English Charterhouse at Witham in Somerset, which he did in the face of obstacles of all kinds. It flourished so well under his care, that in 1181 the King chose him to be Bishop of Lincoln. Hugh was reluctant to leave the monastic life but agreed and moved to Lincoln in 1186. He set about rebuilding the part of the Cathedral which had been damaged in an earthquake the previous year.
The Diocese was vast and Hugh travelled ceaselessly on horseback, ministering to the needs of the people. He stayed at small diocesan manors, as he travelled through the countryside. The most central of these was what has become Buckden Towers which he built, halfway between Lincoln and London. As a Bishop, he was exemplary, constantly in residence or travelling within his Diocese, generous with his charity, scrupulous in the appointments he made. He raised the quality of education at the Cathedral school and began the restoration of the Cathedral, which had been damaged by fire.
Hugh was known for his love of justice and his kindness to the oppressed, children and animals. Throughout his ministry he tended to lepers and in 1190 he risked his life to protect a group of Jews from violence. He also upheld the rights of the peasants against the King’s harsh and unjust forestry laws. Although he was highly principled and outspoken, his conciliatory nature and sense of humour helped him to win over his opponents.
St Hugh exorcises a man possessed by the devil
As one of the premier Bishops of the Kingdom of England Hugh more than once accepted the role of diplomat to France for Richard and then for King John in 1199, the latter trip took great toll on his health. He Consecrated St Giles’ Church, Oxford, in 1200. There is a Cross consisting of interlaced circles cut into the western column of the tower that is believed to commemorate this. Also in commemoration of the Consecration, St Giles’ Fair was established and continues to this day each September. While attending a national Council in London, a few months later, he was stricken with an unnamed ailment and died two months later on 16 November 1200
Hugh was held in great affection by everyone from peasants to monarchs and on his death at the age of 60, he was greatly mourned. At his magnificent funeral the Kings of England and Scotland helped to carry the bier. He was buried in Lincoln Cathedral and Canonised on 18 February 1220 by Pope Honorius III.
St Hugh is usually depicted as a Bishop, sometimes as a Carthusian. In either case he is accompanied by a swan, the swan of Stow, Lincolnshire (site of a palace of the bishops of Lincoln) which had a deep and lasting friendship with the Saint, even guarding him while he slept. The swan would follow him about, and was his constant companion while he was at Lincoln.as it was reported that a fierce swan at his manor at Stow became very tame and attached to him, eating from his hand and yet, the swan would attack anyone else who came near Hugh!
At Avalon, a round tower in the Romantic Gothic style, was built by the Carthusians in 1895 in Hugh’s honour on the site of the castle where he was born.
Virgen del Milagro / Our Lady of the Miracle – Mazarrón, Murcia, Spain (1585) – 17 November :
The original Statue
17 November is a special day for the coastal Town of Mazarrón, the day the Fiesta del Milagro takes place. They have for their Mother and Patroness the Immaculate Conception, and it is She, who from generation to generation, has been attributed the protection of the people against the Berber invasion.
It was the year 1585 and in the early morning of 17 November witnesses assured that about fifty Berber pirates had docked in the port of Bolnuevo to loot . For no apparent reason they fled without carrying out their assault.
The processional Statue
As is clear from reports and records of eyewitnesses, the Virgin drove the Turkish pirates away, who in their flight, left their standard, which is still preserved and can be seen after a recent restoration. It is from this miraculous event that the Virgin became the Patron of the Town. Devotion to her has continued unabated and with immense love since 1585 and the commemoration of the miraculous event occurs every 17 November with a pilgrimage. The Blessed Virgin is the Queen and Lady of Mazarrón. always watching over the Town since time immemorial.
St Acisclus St Aignan of Orléans St Alphaeus of Palestine St Eugene of Florence St Eusebio Roldán Vielva St Florinus of Remüs St Giacinto Ansalone St Gregory of Tours
St Hugh of Lincoln O. Cart. (c 1135-1200) Bishop, Carthusian Monk St Hugh of Noara St Josefa Gironés Arteta St Juan de Castillo-Rodriguez St Laverius St Lazarus Zographos St Lorenza Díaz Bolaños St Namasius of Vienne Bl Salomea of Galicia Bl Sébastien-Loup Hunot St Thomas Hioji Nishi Rokuzaemon St Victoria of Cordoba Bl Yosafat Kotsylovsky St Zacchaeus of Palestine — Jesuit Martyrs of Paraguay – 3 saints
Martyred in the Spanish Civil War: • Blessed Eusebio Roldán Vielva • Blessed Josefa Gironés Arteta • Blessed Lorenza Díaz Bolaños
Quote/s of the Day – 16 November – The Memorial of St Gertrude the Great (1256-1302)
“Bodily and spiritual affliction are the surest sign of Divine predilection.”
“Gratitude for suffering is a precious jewel for our heavenly crown… Man should always firmly believe, that God sends just that trial which is most beneficial for him.”
“Every time we look at the Blessed Sacrament, our place in Heaven is raised forever.”
“Angels constantly guard the clients of the Blessed Virgin from the assaults of Hell.”
Our Morning Offering – 16 November – The Memorial of St Gertrude the Great (1256-1302)
Hail, Sacred Heart of Jesus! By St Gertrude the Great (1256-1302)
Hail, Sacred Heart of Jesus! Living and strengthening, Source of eternal life, Infinite Treasury of the Divinity, Burning Furnace of Divine Love! You are my Refuge and my Sanctuary. My loving Saviour, consume my heart in that burning fire with which Your own is inflamed. Pour into my soul those graces which flow from Your Love. Let my heart be so united with Yours, that our wills may be one and my will, in all things, conformed with Yours. May Your Will be the guide and rule of my desires and of my actions. Amen
Saint of the Day – 16 November – Saint Agnes of Assisi OSC (1197-1253) Virgin, Nun,Abbess, younger sister of Clare of Assisi and one of the first Abbesses of the Order of Poor Ladies (now the Poor Clares). Born Caterina Offreducia in 1197 at Assisi, Italy and died on 16 November 1253 at the Monastery of San Damiano of natural causes. Patronage – the Poor Clares, siblings, children of Mary, engaged couples, chastity.
Agnes was the younger daughter of Count Favorino Scifi. Her saintly mother, Blessed Hortulana, belonged to the noble family of the Fiumi and her cousin, Rufino, was one of the celebrated “Three Companions” of St Francis.
Agnes’s childhood was passed between her father’s Palace in the City and his Castle of Sasso Rosso on Mount Subasio.
On 18 March, 1212, her eldest sister Clare, moved by the preaching and example of St Francis, had left her father’s home to follow the way of life taught by the Saint. Sixteen days later, Agnes repaired to the Monastery of St Angelo in Panso, where the Benedictine Nuns had afforded Clare temporary shelter and resolved to share her sister’s life of poverty and penance. Agnes was just Fifteen years of age.
At this ocurrence, the fury of Count Favorino knew no bounds. He sent his brother Monaldo, with several relatives and some armed followers, to St Angelo’s Monastery, to force Agnes, if persuasion failed, to return home. The conflict which followed is related in detail in the “Chronicles of the Twent Four Generals.” Monaldo, (Agnes’ uncle) beside himself with rage, drew his sword to strike the young girl but his arm dropped, withered and useless, by his side; others dragged Agnes out of the Monastery by the hair, striking her and even kicking her repeatedly. Presently St.Clare came to the rescue and suddenly, Agnes’s body became so heavy that the soldiers having tried in vain to carry her off, dropped her, half dead, in a field near the Monastery.
Overcome by a spiritual power against which physical force availed not, Agnes’s relatives were obliged to withdraw and to allow her to remain with St Clare.
St Francis, who was overjoyed at Agnes’s heroic resistance to the entreaties and threats of her pursuers, presently cut off her hair and gave her the habit of Poverty. Soon after, he established the two sisters at St Damiano’s, in a small rude dwelling adjoining the humble Sanctuary, which he had helped to rebuild with his own hands. There several other noble ladies of Assisi joined Clare and Agnes, and thus began the Order of the Poor Ladies of St Damian’s, or Poor Clares, as these Franciscan nuns afterwards came to be called.
From the outset of her religious life, Agnes was distinguished by such an eminent degree of virtue, that her companions declared that she seemed to have discovered a new road to perfection, known only to herself.
As Abbess, she ruled with loving kindness and knew how to make the practice of virtue bright and attractive to her subjects. In 1219, Agnes, despite her youth, was chosen by St Francis to found and govern a community of the Poor Ladies at Monticelli, near Florence, which in course of time, became almost as famous as St Damiano’s. A letter written by St Agnes to St Clare, after this separation, is still extant, touchingly beautiful in its simplicity and affection. Nothing perhaps in Agnes’s character, is more striking and attractive, than her loving fidelity to Clare’s ideals and her undying loyalty in upholding the latter, in her lifelong and arduous struggle for Seraphic Poverty.
Full of zeal for the spread of the Order, Agnes established, from Monticelli, several Monasteries of the Poor Ladies in the north of Italy, including those of Mantua, Venice and Padua, all of which observed the same fidelity to the teaching of St Francis and St Clare.
In 1253 Agnes was summoned to St Damiano’s during the last illness of her beloved sister and assisted at the latter’s triumphant death and funeral.
On 16 November of the same year,she followed St Clare to her eternal reward. Her mother Hortulana and her younger sister Beatrice, both of whom had followed Clare and Agnes into the Order, had already passed away.
The precious remains of St Agnes repose near the body of her mother and sisters, in the Church of St Clare at Assisi. God, Who had favoured Agnes with many heavenly manifestations during life, glorified her Tomb after death, by numerous miracles. In 1753 Pope Benedict XIV recognised her holiness and recognised her cultus by and permitted the Order of St Francis to celebrate her Feast. It is kept on 16 November, as a double of the second class.
Our Lady of the Gate of Dawn / Our Lady of Ostra, Brama, Vilnius, Lithuania (1363) – 16 November:
This Marian Title is the prominent Catholic painting of the Blessed Virgin Mary venerated by the faithful in the Chapel of the Gate of Dawn in Vilnius, Lithuania. The painting was historically displayed above the Vilnius City Gate; city gates of the time often contained religious artefacts intended to ward off attacks and bless passing travellers. The painting is in the Northern Renaissance style and was completed most likely around 1630. The Virgin Mary is depicted without the infant Jesus. The artwork soon became known as miraculous and inspired a following. A dedicated Chapel was built in 1671 by the Discalced Carmelites. At the same time, the painting was covered in expensive and elaborate silver and gold clothes leaving only the face and hands visible.
In 1702, when Vilnius was captured by the Swedish army during the Great Northern War, Our Lady of the Gate of Dawn came to her people’s rescue. At dawn, the heavy iron of the Gate collapsed, crushing and killing four Swedish soldiers. After this, the Polish-Lithuanian Commonwealth Army successfully counter-attacked near the gate. In the following centuries, the cult grew and Our Lady became an important part of religious life in Vilnius. This inspired many copies in Lithuania, Poland and diaspora communities worldwide. On 5 July 1927, the image was canonically crowned as Mother of Mercy. It is a major site of pilgrimage in Vilnius and attracts many visitors, especially from Poland.
Patronage of Our Lady: Feast permitted by a 1679 Decree of the Sacred Congregation of Rites for all Provinces of Spain, in memory of the victories obtained there over infidels. Pope Benedict XIII granted it to the Papal States and it may now be celebrated with due permission by Churches throughout the world.
Bl Edward Osbaldeston St Elpidius the Martyr St Eucherius of Lyon St Eustochius the Martyr St Felicita of Capua St Fidentius of Padua St Gobrain of Vannes St Ludre St Marcellus the Martyr St Othmar of Saint Gal Bl Simeon of Cava — Martyrs of Africa – (11 saints)
Martyrs of Almeria – (9 saints): Soon after the start of the Spanish Civil War in 1936, the Communist-oriented Popular Front had all clergy and religious arrested and abused as they considered staunch Christians to be enemies of the revolution. Many of these prisoners were executed for having promoted the faith and this memorial remembers several of them killed in the province of Almeria. • Adrián Saiz y Saiz • Bienvenido Villalón Acebrón • Bonifacio Rodríguez González • Diego Ventaja Milán • Eusebio Alonso Uyarra • Isidoro Primo Rodríguez • Justo Zariquiegui Mendoza • Manuel Medina Olmos • Marciano Herrero Martínez
Saint of the Day – 15 November – Blessed Lucia of Narni OP (1476-1544) Virgin, Tertiary of the Order of Preachers, Mystic, Stigmatist, Ecstatic, Married but remained chaste and fulfilled her vow of Virginity before she left her marital home and entered a Convent. Born on 13 December 1476 in Narni, Umbria, Italy as Lucia Brocadelli and died on 15 November 1544 at the Saint Catherine of Siena Convent in Ferrara, Italy of natural causes. Patronage – of Narni, Italy. Also known as – Lucy Brocadelli, Lucy de Alessio, Lucia Broccadelli. Her body is incorrupt.
Already very early it became evident to her pious Italian family that this child was set for something unusual in life. Lucia was born in 13 December 1476 on the feast day of Saint Lucia of Syracuse, the eldest of eleven children of Bartolomeo Brocadelli and Gentilina Cassio, in the Town of Narni (then called Narnia) and in the region of Umbria.
When Lucia was five years old, she had a vision of the Child Jesus with Our Lady. Two years later, Our Lady appeared with Child Jesus, Saint Catherine of Siena and Saint Dominic. Jesus gave her a ring and Saint Dominic gave her the scapular. At age 12, she made a private vow of total consecration, determined, even at this early age, to become a Dominican. However, family affairs were to make this difficult. During the following year Lucia’s father died, leaving her in the care of an uncle. And this uncle felt that the best way to dispose of a pretty niece was to marry her off, as soon as possible.
The efforts of her uncle to get Lucia successfully married form a colorful chapter in the life of the Blessed Lucia. Eventually the uncle approached the matter with more tact, arranging a marriage with Count Pietro of Milan, who was not a stranger to the family. Lucia was, in fact, very fond of him but she had resolved to live as a religious. The strain of the situation made her seriously ill. During her illness, Our Lady appeared to her again, accompanied by Saint Dominic and Saint Catherine and told her to go ahead with the marriage as a legal contract but to explain to Pietro that she was bound to her vow of virginity and must keep it. When Lucia recovered, the matter was explained to Pietro and in 1491 the marriage was solemnised.
Lucia’s life now became that of the mistress of a large and busy household. She took great care to instruct the servants in their religion and soon became known for her benefactions to the poor. Pietro, to do him justice, never seems to have objected when his young wife gave away clothes and food, nor when she performed great penances. He knew that she wore a hair-shirt under her rich clothing and that she spent most of the night in prayer and working for the poor.
But when, after having disappeared for the entire night, Countess Lucia returned home early in the morning in the company of two men and claimed that they were Saints Dominic and John the Baptist, Pietro’s patience finally gave out. He had his young wife locked up. Here she remained for the season of Lent; sympathetic servants brought her food until Easter. Being allowed to go to the Church, Lucia never returned. She went to her mother’s house and on the Feast of the Ascension, 1494, 8 May she put on the habit of a Dominican tertiary.
Count Pietro was furious, burned down the Dominican Priory and even tried to kill her spiritual director who had given her the habit. Rich and influential, he continued to try to bring her back. The following year, Lucia went to Rome and entered the Monastery of the Dominican tertiaries near Pantheon. Her sanctity impressed everyone so much that by the end of the year, with five other Sisters, she was sent by the Master General of the Dominicans, to start a new Monastery in Viterbo.
On Friday, 25 February 1496, Lucia received the Stigmata, the Sacred Wounds. She tried very hard to hide her spiritual favours because they complicated her life wherever she went. She had the stigmata visibly and she was usually in ecstasy, which meant a steady stream of curious people who wanted to question her, investigate her, or just stare at her. Even the Sisters were nervous about her methods of prayer. Once they called in the Bishop, and he watched Lucia with the sisters for 12 hours, while she went through the drama of the Passion.
The Bishop hesitated to pass judgement and called for special commissions; the second one was presided by a famous Inquisitor of Bologna. All declared that her Stigmata were authentic. Here the hard-pressed Pietro had his final appearance in Lucia’s life. He made a last effort to persuade hery to come back to him. After seeing her, he returned to Narni, sold everything he had and became a Franciscan. In later years, he was a famous preacher.
The Duke of Ferrara was planning to build a Monastery and, hearing of the fame of the mystic of Viterbo, asked Sister Lucia to be its Prioress. Lucia had been praying for some time that a means would be found to build a new Convent of strict observance and she agreed to go to Ferrara. This led to a two-year battle between the Towns. Viterbo had the Mystic and did not want to lose her; the Duke of Ferrara sent first his messengers and then his troops to bring her. Much money and time was lost before she finally escaped from Viterbo and was solemnly received in Ferrara on 7 May 1499.
Various problems arose in the Convent due to the Duke bringing all sorts of unsuitable people to view ‘his’ Convent and Stigmatist. the Sisters petitioned the Bishop and, by the order of the Pope, he sent ten nuns from the Second Order to reform the community. Lucia’s foundation was of the Third Order; of women who remained part of the laity even after their vows. The Second Order “real” nuns, according to the chronicle, “brought in the very folds of their veils the seed of war.” Nnuns of the Second Order wore black veils, a privilege not allowed to tertiaries.
The uneasy episode ended when one of these ten nuns was made Prioress and when the Duke died on 24 January 1505. Lucia was placed on penance. The nature of her fault is not mentioned, nor was there any explanation of the fact that, until her death, 39 years later, she was never allowed to speak to anyone but her Confessor, who was chosen by the Prioress. Only now, 500 years later, the situation is slowly beginning to clear.
The Dominican Provincial, probably nervous for the prestige of the Order, would not let any member of the Order go to see her. Her Stigmata disappeared, too late to do her any good and vindictive companions said: “See, she was a fraud all the time.” When she died in 1544, people thought she had been dead for many years. It is hard to understand how anyone, not a saint, could have so long endured such a life. Lucia’s only friends during her 39 years of exile were heavenly ones – the Dominican Catherine of Racconigi, sometimes visited her – evidently by bi-location – and her other heavenly friends often also came to brighten her lonely cell.
Immediately after her death everything suddenly changed. When her body was laid out for burial so many people wanted to pay their last respects that her funeral had to be delayed by three days. Her Tomb in the Monastery Church was opened four years later and her perfectly preserved body was transferred to a glass case. When Napoleon suppressed her Monastery in 1797, her body was transferred to the Cathedral of Ferrara and on 26 May 1935 to the Cathedral of Narni.
So many miracles occurred at her Shrine that Lucia was finally Beatified on 1 March 1710 by Pope Clement XI.
It is thought that Lucia was the inspiration for th little girl Lucy, who could see many things that no-one else could, in C S Lewis’ The Chronicles of Narnia.
Notre-Dame de Piedmont / Our Lady of Pignerol, Savoy, France (1098) – 15 November:
Our Lady of Pignerol, is also known as Our Lady of Pinerolo, Notre-Dame de Piedmont and Madonna delle Grazie di Pinerolo. The Shrine was built in honour of the Assumption of the Blessed Virgin in the year 1098, by Adelaide, Countess of Savoy. It is a National Shrine of Savoy. Pinerolo is a Town in northern Italy near Turin in a region historically known as Savoy, which was annexed to France. The Town itself began just over 1,000 years ago, due to its central location along a trade route that ran between France and Italy. The pious and far-seeing Countess anticipated, by almost one thousand years, the Dogma of the Assumption of Our Lady. Mary was publicly honoured under this beloved title and frequently repaid the generosity of her devout Adelaide, by answering the pleas of her children, crying to her for help in every need. Answering their prayers, curing their ills and obtaining miracles for the faithful, where human aid was despaired of,but where faith always conquered. When the Assumption of Our Lady was proclaimed a Dogma, the rejoicing at the Pignerolo Shrine was indescribable. Venerable Pope Pius XII, on 1 November 1950, solemnly proclaimed:
“By the authority of Our Lord Jesus Christ, of the Blessed Apostles Peter and Paul and by our own authority, we pronounce, declare and define it to be a divinely revealed Dogma: that the Immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul into heavenly glory.”
Although this declaration of Pope Pius XII was made “ex cathedra,” belief in the Assumption of the Blessed Virgin Mary was a commonly held belief among early Catholics and the Fathers of the Church. In the Apocalypse of Saint John, Chapter 12, the woman mentioned is said to be an allusion to both the Church and our Blessed Mother:
“And a great sign appeared in heaven – A woman clothed with the sun,and the moon under her feet and on her head a crown of twelve stars; and being with child, she cried travailing in birth and was in pain to be delivered.”
This passage is generally interpreted as the Church being clothed with the Son, or Son of God, while Our Lady has the moon beneath her feet, representing the things of the material world. She is crowned with 12 stars, the Apostles and is in labour to bring forth the children of God, amidst a world full of affliction and misery.
The Shrine celebrates Our Lady annually on 15 November.
St Anianus of Wilparting St Arnulf of Toul Bl Caius of Korea St Desiderius of Cahors St Eugene of Toledo St Felix of Nola St Findan St Fintan the Missionary St Gurias of Edessa Bl Hugh Faringdon Bl John Eynon Bl John Rugg Bl John Thorne St Joseph Mukasa
Bl Miguel Díaz Sánchez St Paduinus of Le Mans Bl Richard Whiting Bl Roger James St Shamuna of Edessa St Sidonius of Saint-Saens — Martyrs of Hippo – 20 saints: 20 Christians martyred together and celebrated by Saint Augustine. The only details about them to survive are three of the names – Fidenziano, Valerian and Victoria. Hippo, Numidia (in north Africa).
Martyrs of North Africa – 3 saints: A group of Christians murdered for their faith in imperial Roman north Africa. The only details that have survived are the names of three of them – Fidentian, Secundus and Varicus.
Saint of the Day – 14 November – Saint Serapion of Algiers OdeM (c 1179–1240) Mercedarian Priest and Martyr, Soldier and Crusader, Born in c 1179 as Serapion Scott in the British Isles and died by being crucified, stabbed and dismembered alive in Algeria in 1240. He was the first of his Order to merit the Palm of Martyrdom. Patronages – against arthritis, of the Diocese of Azul, Argentina. Also known as – Serapion of the Bristish Isles, Serapio, Serapius.
The Roman Martyrology states today: “At Algiers in Africa, the blessed Serapion, of the Order of Our Blessed Lady of Ransom, for the Redemption of the faithful in captivity and the preaching of the Christian Faith. He was the first of his Order to deserve the Palm of Martyrdom by being crucified and cut to pieces.”
The renowned painting of The Martyrdom of Saint Serapion by Francisco de Zurbarán.The Ma
Serapion was a noble, born at the turn of the year 1178 in the British Isles and was a relative of the Scottish Monarch. And even though the exact dates of his childhood and youth are unknown, later on, he is seen at the side of King Richard the Lionhearted on the Third Crusade, fighting for the Faith and for the liberation of the land where Jesus lived. Even then, he was busy caring for the captives who were being liberated in Palestine.
He too suffered in prison at the hands of the Duke of Austria, until he was set free by the latter’s son, Leopold VII, whom he went on to accompany in the battles against the Saracens in Spain, at the Battle of Las Navas de Tolosa in 1212. After the victory, he retired to Burgos, leaving that City to accompany Leonore of Castile in 1221, who was headed to Aragon to marry King James I.
In the following year, he became acquainted with Saint Peter Nolasco in Daroca and entered the Order of Mercy.
Impelled by charity for the captives, he carried out several redemptions. In 1229, on one of the redemption missions, he was accompanied by Saint Raymond Nonnatus in 1229 and ransomed more than 150 captives. During the redemption mission in 1240, which he carried out with his companion Fr Berenguer de Bañares in Algiers, he was taken hostage. Saint Peter Nolasco wrote to Fr Guillermo de Bas, asking him to collect–without delay–the necessary goods with which to come to the aid of the redeemer. Since they did not have the price of ransom in time, St Serapion was crucified on a cross like Saint Andrew, suffering a cruel Martyrdom, as reflected in the Mercedarian iconography. He is said to have pronounced the following words while hanging on the cross:
“O sweet and precious wood, the perfect image of the Wood on which my beloved Jesus died, through you, I hope to ascend to eternal happiness!”
Because of his cruel martyrdom on the cross, he is the Patron Saint of those who suffer bone and joint paints. The blessing of oil in his honour is an ancient tradition of the Order that is included in the current Ritual.
Saint Serapion appears in the ancient Mercedarian liturgy, specifically in the 1560 Breviary of Master General Miguel Puig, with a proper antiphon and prayer.
His process of Beatification was started in 1717 in Barcelona and Genoa, conducted by Manuel Ribera and José Rimón as procurators. On 14 July 1728, a decree was issued confirming his immemorial cult. he was Canonised on 14 April 1728 by Pope Benedict XIII and on 24 August 1743, he was included in the Roman Martyrology.
The Twenty Fifth Sunday after Pentecost Thirty Third Sunday in Ordinary Time
Nossa Senhora dos Remédios / Our Lady of Remedies, (Lamego, Portugal) 6th Century) Also known as – Nossa Senhora da Gruta / Our Lady of the Grotto – 14 November:
The Abbot Orsini wrote: “Our Lady of the Grotto, in the Diocese of Lamego, in Portugal. This Chapel was cut in the rock, in the same place where an image of the Blessed Virgin had been found.”
Lamego is both a Municipality and a City in northern Portugal, the City having a total of less than 9,000 inhabitants. The City is an ancient one, as the Roman’s came to settle the area in about the year 500 BC. The people became Catholic when Ricardo I, the Visigothic King, converted to Christianity late in the 6th century. The Sanctuary of Nossa Senhora dos Remedios, or Our Lady of Remedies, is in the location of Our Lady of the Grotto. It is in the Town of Lamego, district of Viseu, Portugal and is located atop the hill of Saint Stephen. This site begins as an old hermitage that was dedicated to Saint Stephen (Santo Estevao) constructed in 1361, so Catholic devotion here goes well back into the Middle Ages. By the 16th century, the old hermitage was at risk of collapsing and so was demolished, to make way for the construction of a new hermitage in the same spot. The Bishop of Lamego placed an image of the Virgin and Child there and thus over time, Marian devotion eclipsed devotion to Saint Stephen. Miraculous cures, especially of diseases, brought more pilgrims and the name for the image as Our Lady of Remedies. The Marian Shrine that can be seen there today, however, was built during the 18th through the 20th centuries, from 1750 to 1905 when it was completed. 8 September the Feast of the Nativity of the Blessed Virgin, is the date when there are feasts in honor of Our Lady of Remedies. The celebration in September includes fireworks, musicals, sporting events and recreational activities that take place in amid the trees in a grove of a nearby park. There is a parade known as the Procession of the Triumph, who’s participants are richly dressed, that is the highpoint of the celebration. Inside the Church there is an Altar above which the image of Nossa Senhora dos Remedios rests. It is carved in wood and is surrounded by stained glass windows having images of Our Lady of the Immaculate Conception, the Sacred Heart of Jesus and the Annunciation. Two side Altars are dedicated to the parents of the Blessed Virgin, Joachim and Saint Anna.
There is also a famous Baroque staircase, having 686 steps, that leads to the Sanctuary. There are several levels, decorated with sculptures of kings and eight fountains. There is also a “Court of the Kings” where eighteen Kings of Israel, all belonging to the family tree of the Blessed Virgin and Mother of God, can be seen.
St Adeltrude of Aurillac St Alberic of Utrecht St Antigius of Langres St Dubricius of Wales St Etienne-Théodore Cuenot St Hypatius of Gangra Bl Jean of Tufara
Bl Maria Louise Merkert Bl Maria Teresa of Jesus St Modanic St Ruf of Avignon St Serapion of Alexandria St Serapion of Algiers OdeM (c 1179–1240) Priest Martyr St Siard St Venerando the Centurian St Venerandus of Troyes — Holy Fathers of Merida
Martyrs of Emesa: Group of Christian women tortured and executed for their faith in the persecutions of the Arab chieftain Mady. They died in Emesa (modern Homs, Syria).
Martyrs of Heraclea – (3 saints): Group of Christians murdered together for their faith. The only details we have are three of their names – Clementinus, Philomenus and Theodotus. They were martyred in Heraclea, Thrace.
Martyrs of the Jaffa Gate: • Blessed Déodat of Rodez • Blessed Nikola Tavelic • Blessed Pierre of Narbonne • Blessed Stefano of Cuneo
Saint of the Day – 13 November – Saint Didacus (de Alcalá de Henares) OFM (c 1400-1463) Lay Brother of the Order of Friars Minor, Hermit, Mystic, Confessor, Born in c 1400 at Seville, Spain and died on 12 November 1463 at Alcala, Castile, Spain of natural causes. Also known as – St Didacus of St Nicholas, Diego, Diaz, Didacus de Alcalá de Henares, Didacus of Alcala. Patronages – Franciscan laity, Franciscan lay brothers, Diocese of San Diego, California.
The Roman Martyrology states of him today: “At Alcala in Spain, St Didacus, Confessor of the Order of Minorites, who was renowned for his humility. Incribed on the catalogue of the Saints by Pope Sixtus V, with a Feast Day of 13 November.“
Didacus was born about 1400 at San Nicolas in Andalusia, of poor and God-fearing parents. He entered the Third Order of St Francis when he had scarcely reached young manhood and under the direction of a devout Tertiary Priest, he served God for a long time as a Hermit. Consumed with the desire for still greater perfection, he later entered the Franciscan Convent at Arizafa in Castile and was there admitted to solemn vows as a lay brother.
His rapid progress in virtue made him a model to all his companions. His soul was continually occupied with God in prayer and meditation. From this source, he gathered such supernatural insight concerning God and the Mysteries of Faith, that learned theologians listened with astonishment to the inspiring conversations of this uneducated lay brother. Since Brother Didacus manifested great zeal for souls and willingness for sacrifice, his superiors sent him with other brethren to the Canary Islands, which at that time, were still inhabited by wild infidels. Didacus was eager for martyrdom and in this spirit, bore with dauntless patience, the many hardships that came his way. Both by word and example, he helped in converting many infidels.
In 1445, he was appointed Guardian of the chief Friary on the islands at Fortaventura. Recalled to Spain, he went to Rome in 1450 at the command of the Observant Vicar General, St John Capistrano, to attend the great Jubilee and the Canonisation ceremonies of St Bernardine of Siena. On this occasion, an epidemic broke out among the many Friars assembled in the large Convent of Aracoeli. Didacus attended the sick with great charity and trust in God. And God did not fail him. Despite the lack of supplies in the City at the time, Didacus always had ample provisions for his patients. He miraculously restored many of them to health by merely making the Sign of the Cross over them.
Leaving Rome, he returned to Spain, where, as in the former days, he was a source of great edification to the Friars of every Convent in which he lived.
When he felt that the end of his life was drawing near, he asked for an old and worn-out habit, so that he might die in it as a true son of the poor St Francis. He died on 12 November 1463, at the Franciscan Monastery in Alcalá, pressing a Crucifix to his heart and repeating the words of the Good Friday chant: “Dulce lignum, dulce ferrum, dulce pondus sustinet” – Precious the wood, precious the nails, precious the weight they bear.
Months passed before it was possible to bury Brother Didacus, so great was the number of people who came to venerate his remains. Not only did his body remain incorrupt but it diffused a pleasant odour. After it was laid to rest in the Franciscan Church at Alcalá de Henares, astounding miracles continued to occur at his tomb. Pope Sixtus V, himself a Franciscan, Canonised Brother Didacus in 1588.
The Church pays to Didacus today, the very same honours as we have seen her pay to Bernardine and John Capistrano. What is this but asserting, that before God, heroic acts of hidden virtue, are not inferior to the noble deeds that dazzle the world, if, proceeding from the same ardent love, they produce in the soul, the same increase of divine charity.
Notre-Dame de Nanteuil / Our Lady of Nanteuil, (Montrichard, Nanteuil-en-Vallee , France) 1st Century – 13 November :
This Shrine dates from late in the 1st Century, making it one of the oldest Shrines in France. According to tradition, some of the first Christians in the area discovered the Statue residing on the branch of an oak tree. They happily took it and placed it on a nearby wall near a fountain and went to summon the neighbours to show them what they had found. On returning, they found that the Statue was not where they had left it. Since this was an isolated spot, they wondered who might have taken it. Later, the Statue was found once again where they had first seen it, on the branch of the oak tree. Since Our Lady did not seem to want to be moved, the first Chapel was, accordingly, built around the tree, with the branches containing the Statue, being on the upper floor. A Parish Church, later built next door, shows late 12th century architecture but the Shrine was already very old at this time. The Church and the priory of Nanteuil belonged to the Abbey from the first years of the twelfth century. Construction took place, attributed to Philippe-Auguste, who wanted to show his gratitude to the Blessed Virgin for a double benefit – the first was for when his prayer had been answered and his thirsting army had been drenched by rain to quench that thirst; the second was for their victory over the King of England and their taking of Montrichard. In fact, the second column that supports the arch on the right side, depicts the face of the monarch, along with the faces of other leaders of his army. The devotion of Kings and Lords for the Virgin of Nanteuil was shared by the people, and from everywhere they came on pilgrimage, especially the Monday of Pentecost, which gave birth to a famous fair which was established before the fourteenth century and continues to this day. The religious upheavals of the 16th Century left Our Lady of Nanteuil undisturbed but before the French Revolution, a change came over the Statue. The smiling face became sad and many pilgrims testified to seeing tears on the cheeks. The Revolution indeed brought sorrow to the Shrine. One of the pilgrims threw a rope around the neck of the Statue and pulled it to the ground, breaking all but the head. A woman who carelessly tossed the head aside and looked for better loot was punished by almost instant death. Another woman took up the mutilated head and hid it until the destruction was over and a new body could be made to go with it. One of the many miracles recorded of Our Lady of Nanteuil, is the cure of a little boy who was completely crippled. His mother carried him on her back for three pilgrimages and the third time, to the Shrine of Our Lady of Nanteuil, he returned home entirely cured. The Shrine was especially famous for the cures of sick children, and was a favourite of King Louis XI. This Shrine had a privileged Altar that was highly indulgenced. It was a favourite of the Venerable Olier and of that saintly pilgrim, Saint Benedict Joseph Labre. Unfortunately, we have no clear images of the restored Statue.
All Saints of the Augustinian Order: On 13 November – St Augustine’s Birthday, we celebrate the Feast of All Saints of the Augustinian Order. On this day we call to mind the many unsung brothers and sisters of the Augustinian family who have “fought the good fight” and celebrate now, in Heaven. Let us pray for one another that we too may one day join in the “unceasing chorus of praise” with all our Augustinian brethren in Heaven.
All Saints of the Benedictine & Cistercian Orders: Those interested in the Benedictine family may be interested to know that today, within the Benedictine liturgical tradition, is traditionally celebrated the Feast of All Saints of the Benedictine Order – In Festo Omnium Sanctorum Ordinis S.P.N. Benedicti. The Cistercians — who also follow the Rule of St Benedict — likewise observe this day for All Saints of their Order. (On a related note, the Benedictines also traditionally observe 14 November as All Souls of their Order.
Saint Benedict and Saint Bernard (1542), by Diogo de Contreiras. Saint Bernard is depicted in the white cowl of the Cistercians.
All Saints of the Premonstratensian Order or the “Norbertines.” The Order of Canons Regular of Prémontré, also known as the Premonstratensians, the Norbertines and, in Britain and Ireland, as the White Canons , are a Roman Catholic religious order of canons regular founded in Prémontré near Laon in 1120 by Saint Norbert, who later became Archbishop of Magdeburg. Premonstratensians are designated by O.Praem. following their name. St Norbert was a friend of Saint Bernard of Clairvaux and so was largely influenced by the Cistercian ideals as to both the manner of life and the government of his order. Aside from St Norbert there are at present fifteen saints of the Order who have been Canonised or have had their immemorial cults confirmed by the Holy See. St Norbert (c 1080-1134) “Defender of the Eucharist” and “Apostle of the Eucharist” – Bishop, Confessor, Founder. St Norbert here: https://anastpaul.com/2017/06/06/saint-of-the-day-6-june-st-norbert/
St Amandus of Rennes St Amanzio St Beatrix of Bohemia St Brice of Tours St Caillin St Chillien of Aubigny Bl Christopher Eustace St Columba of Cornwall St Dalmatius of Rodez Bl David Sutton St Devinicus St Didacus de Alcalá de Henares) OFM (c 1400-1463) Lay Brother of the Order of Friars Minor, Confessor.
St Eugenius of Toledo St Florido of Città di Castello St Gredifael St Himerius St Homobonus of Cremona Bl John Sutton Bl Juan Gonga Martínez St Juan Ortega Uribe
St Leoniano of Vienne Bl María Cinta Asunción Giner Gomis Bl Maurice Eustace St Maxellendis St Mitrius St Pope Nicholas I St Paterniano St Quintian of Rodez Bl Robert Fitzgerald Bl Robert Montserrat Beliart Bl Robert Scurlock
Bl Thomas Eustace Bl Warmondus of Ivrea Bl William Wogan
Martyrs of Caesarea – 5 saints: A group of Christians murdered for their faith in the persecutions of Diocletian, Galerius Maximian and Firmilian. – Antoninus, Ennatha, Germanus, Nicephorus and Zebinas. 297 at Caesarea, Palestine.
Martyrs of Ravenna – 3 saints: A group of Christians murdered together in the persecutions of Diocletian. The only information about them that has survived are three names – Solutor, Valentine and Victor. c 305 in Ravenna, Italy.
Martyrs of Salamanca – 5 saints: The first group of Christians exiled, tortured and executed for their adherence to the Nicene Creed during the persecutions of the Arian heretic Genseric. – Arcadius, Eutychianus, Paschasius, Paulillus and Probus. Born in Spain and Martyred in 437. Their relics are at Medina del Campo, Spain.
Saint of the Day – 12 November – Saint Astricus of Esztergom (Died c 1035) Archbishop of Esztergom, the first Archbishop of the Hungarian Church, Confessor, Monk, Abbot, Missionary, Born in Bohemia as Radla and died in c 1035 of natural causes. Patronage – Hungary. Also known as – Astricus of Ungarn, Anastasius XIX, Astericus Anastasius, Astrik of Pannonhalma, Ascrick, Astericus, Astrik-Anastaz, Radla.
Radla was a Czech or Croat from Bohemia, who was a Monk in Hungary. He probably received the habit at Brevnov, taking the name of Anastasius, of which Astricus is the equivalent. Astricus accompanied Saint Adalbert in the latter’s missionary work to the Bohemians and became the first Abbot of Břevnov Monastery. When Adalbert failed to consolidate his position in Bohemia and left Prague, Astricus went to the Kingdom of Hungary to help the missionaries among the Magyars.
He first served the wife of Duke Géza. In 997 Astricus became the first Abbot of the Benedictine Abbey of St Martin’s, the first ecclesiastical institution in Hungary, founded by Duke Géza. He then served Géza’s son, who was the great Saint Stephen I of Hungary and became the first Archbishop of the Hungarian Church.
Astricus served as Stephen’s Ambassador to Pope Sylvester II and negotiated the recognition of the new Kingdom of Hungary The Pope recognised Stephen as King of the Hungarians. Soon after Astricus’ return bringing the Crown with hin, Stephen was crowned by him, with the royal crown sent by Pope Sylvester, granted no doubt at the instance of the Emperor Otto III, in 1001. Astricus fulfilled the role of the Advisor to St Stephen on matters of spirit and of state until Stephen‘s death. He outlived the King and Saint by two years and spent those last days as a prayerful Monk.
The Assumption Cathedral of Kalocsa was extensively restored between 1907 and 1912. Under the Sanctuary, a red marble archiepiscopal tomb was excavated in 1910 in the place of the original 11th-century Cathedral. In addition to the intact skeleton, a gilded silver-headed crosier, a silver chalice, paten, golden rings, crosses, pallium with three jeweled gold pins and textile remnants were found. After many investigations these relics were confirmed as belonging to our Saint Astricus.
Maria Ausiliatrice a Valdocco / Our Lady of the Tower Secret, Turin, Italy (1863) – 12 November:
Our Lady of the Tower, at Fribourg, built on the lands of the heretics, on the very spot where an image of Our Lady had been found.
Don John Bosco, the amiable saint of the nineteenth century built a major Shrine to Our Lady Help of Christians, tying it in with the past and with the future. The Church was begun in 1863 with the sum of 8 cents. Don Bosco never revealed all that Our Lady had told him, in the several visions that preceded this but he did reveal that she asked him to build a great Shrine and that it would be a source of grace to all who came there to pray. He simply got permission, hunted up an architect who was willing, in the coldly realistic nineteenth century, to begin a Church on 8 cents and said, when the work was finished, that he had been paid every cent owing to him but, that he had been confronted in the beginning, by a man who many people said was completely mad. The architect must have had real faith, even to listen to Don Bosco. Like everything else accomplished by the great Saint of Turin, the building was beset with difficulties. No-one could understand why he insisted on naming it for Our Lady; even his own fellow priests. The money to pay for the project did not come in by the thousands, or even by the hundreds but by the penny. Every stone in the building, every bit of decorations, was a gift of love, and sacrifice from some grateful person who had benefitted from Our Lady’s help. The completed building is a testimonial of miracles and a Shrine of beauty, fit to stand with the world’s finest.
The curious thing about Don Bosco’s Shrine to Our Lady, and the one that should cause us thought, is the story of the right-hand tower. There is a large central dome, and on each side of it, a smaller one. On top of left-hand one is an angel holding a banner. The right-hand dome is built in the same way but its decoration is an angel offering a crown to Our Lady. One who saw the original sketches of the Church, drawn out in Don Bosco’s own hand, saw on the right-hand tower, a date 19.., indicating that at some time, in this warring century, there would be a victory over evil to correspond with Lepanto. Our Lady often tells her secrets to the saints and apparently Don Bosco knew the name and the place and thought it better not to reveal what he knew. Our Lady of the Tower Secret would take care of it in time and the left-hand angel bearing a banner labelled LEPANTO would have a counterpart, if mankind proves worthy. Don Bosco’s Church with Our Lady of the Tower was raised to the rank of a Basilica by Pope Pius X, Saint Pope Pius X.
St Arsatius St Astricus of Esztergom (Died c 1035) Bishop St Aurelius St Cadwallader St Cummian Fada St Cunibert of Cologne St Emilian Cucullatus St Evodius of Le Puy St Hesychius of Vienne Bl John Cini della Pace Bl José Medes Ferrís
St Namphasius St Nilus the Elder St Paternus of Sens St Publius St Renatus of Angers St Rufus of Avignon Bl Ursula Medes Ferris St Ymar of Reculver — Five Polish Brothers – martyrs: They weren’t Polish and they weren’t related but were instead five Italian Benedictine monks who worked with Saint Adalbert of Prague as missionaries to the Slavs and were martyred together. They were – Benedict, Christinus, Isaac, John and Matthew. Born in Italy. They were martyred in 1005 at the Benedictine monastery near Gnesen, Poland and Canonised by Pope Julius II.
Saint of the Day – 11 November – Saint Bartholomew of Rossano (c 970-c 1065) Basilian Monk, Abbot, Confessor, Spiritual disciple and friend of St Nilus (910-1005), Hymnist an highly skilled Calligrapher of sacred manuscripts – the art of calligraphy he had learned from his blessed guide and teacher, He is known as the “Second Founder,” of the Monastery of Grottaferrata founded by St Nilus. A copyist of many codices, Bartholomew is also considered the greatest hymnographer of the 11th century. Born in c 970 in Rossano, Calabria, Italy and died on 11 November c1065 at Grottaferrata Abbey, Frascati, Italy of natural causes. Also known as – Bartholomew of Grottaferrata, Bartholomew the Younger, Bartolomeo il Giovane.
The Roman Martyrology states: “In the Monastery of Crypta-Ferrata, near Frascati, the holy Abbot Bartholomew, companion of the blessed Saint Nilus, whose life he wrote.”
Bartholomew was the son of a noble Greek immigrant family originally from Constantinople. He was Baptised with the name of Basilio and showed much interest in religious life from an early age. At the age of seven he was entrusted to the Monks of the Monastery of San Giovanni Calibita, where he received such a profound education, that he surpassed his contemporaries
After five years he went to Vallelucio, near Monte Cassion, where he became the disciple of St Nilus of Rossano and a Monk at the Monastery at Grottaferrata in Fracati, which St Nilus had founded. The Monks celebrated the Greek Catholic Rite and kept the Basilian Rule. St Nilu’s life here: https://anastpaul.com/2020/09/26/saint-of-the-day-26-september-saint-nilus-the-younger-910-1005/
The Monastery of Grottaferrata
When St Nilus died in 1005, Bartholomew continued his works and became his fourth successor as Abbot – a position he held for forty years. During those 40 years, Bartholomew completed the construction of the Monastery and other ancillary works, which St Nilus had begun. This work turned the Monastery into a centre of education and manuscript copying and was so extensive, that he is often listed as the ” Second Founder.” Under his guidance and administration, the Monastery established a firm basis, surviving many troubles and political interference and thus, this foundation has allowed it to continue to this day.
He also took part in the Roman Synods of 1036 and 1044. He showed excellent diplomatic skills, managing to appease the differences between Duke Adenolfo and the Prince of Salerno. He was a close friend of the Pontiffs Benedict VIII and Benedict IX, managing to persuade the latter to abdicate, who then retired to the Monastery of Grottaferrata.
Bartholomew was described as having a very sympathetic and kind nature. He was unable to see anyone suffer in any manner, without striving to assist and extend comfort.
In the biography of the Saint, a miracle is narrated that underlines his love for the poor, which happened a few years after his death. The protagonist of this event is a Monk named Franco, who at the end of his life and unable to speak, was miraculously healed. He told his brothers that he was now ready for burial and that in his sleep, he had seen two doves, one white and one black, approach him and guiding him into a field full of light, where Bartholomew was standing surrounded by a multitude of poor people. Bartholomew gave them all bread, then entered a beautiful building in which there was a woman of indescribable beauty, that is, the Virgin Mary. Here Bartholomew, addressing the Monk Franco advising him to remind the remaining Monks of Grottaferrata, to be merciful towards the poor.
Bartholomew died around 1065, he was buried next to St Nilus in the Chapel named after the two of them in the Monastery. heir remains remained in Grottaferrata until 1300, after this date all traces of their relics disappeared.
The interior of the Grottaferrata Abbey
Pope Pius XII on the Ninth Centenary of the Saint’s death, in a message to the Abbot of Grottaferrata, defined St Bartholomew “luminary of the Church and ornament of the Apostolic See.”
Nossa Senhora do Português / Our Lady of the Portuguese, Diu, India (1546) – 11 November:
The Abbot Orsini wrote: “On this day, about the year 1546, the Portuguese gained a great victory over the infidels, who had been before the castle of Die, in the East Indies, for the space of seven months and who would have carried it by storm, if Our Lady had not appeared upon the walls – which caused so great terror in the enemy’s camp, that the siege was at once raised.”
The Portuguese began building the stronghold of Diu, their symbol of Portuguese influence and authority in the region, protecting their lucrative trade with India, on 20 November 1535 and finished the work a short time later, on 29 February of the following year. The fort was circular in shape, having walls 6 metres high and 3.50 metres thick, made of solid stone and lime. There was a deep ditch immediately before these stout walls and the fort had three triangular shaped bastions. Manned with a garrison of three hundred and fifty men, it was further supported by a fleet of eleven ships. Manuel De Souza was named the fort’s first Captain. It was not long before the Portuguese came under siege, as a powerful Ottoman fleet made up of 72 ships laid siege to the stronghold in September of 1538. The Turks arrived with an army of at least 20,000 men, far more than the 400 or so Portuguese who made up the entire garrison. There were many pitched battles after an intense bombardment and as time wore on the Portuguese suffered from an acute shortage of men and ammunition and a lack of adequate nutrition, bringing scurvy and great suffering to the remaining defenders. The defenders were at their last extreme and the fort had less than 40 men left alive when the siege suddenly ended. Modern history records that, “for unknown reasons” the savage Turks gave up the siege and sailed away for no reason. It was obvious to the battle hardened Turkish troops, that the defence was about to collapse and that victory was at hand, so there must have been a reason that they fled. The Portuguese defenders could have said that the victory was the result of their gallantry defending the fort and to the grim determination with which they held the bastions against every manner of assault. Instead, however, the Portuguese recalled that Our Lady appeared on the battlements herself, as had recently happened at the Siege of Rhodes and that it was their fear of her ,that the Turks ran for their lives. In 1546 there was a second assault on Diu that began on the eve of Easter and this time the Portuguese thwarted the efforts of the Turks to capture the fort in a pitched battle recorded as one of the greatest ever fought by the Portuguese troops in India. The siege had continued uninterrupted from 20 April 1546 until 7 November, when a Portuguese fleet finally arrived on the scene under Viceroy Juan de Castro. The Portuguese success in Diu confirmed Portuguese dominion and their hold over the region. Contemporary accounts, of course, do not mention the miraculous intervention of the Blessed Virgin Mary during the siege, even though it was recorded that she appeared on the ramparts holding a lance in her hand to defend the fort from the enemy, for the ‘City of Men’ cannot accept the glories of God!
Bl Alicia Maria jadwiga Kotowska St Bartholomew of Rossano (c 970-c 1065) Abbot Confessor St Bertuin of Malonne St Cynfran of Wales St Isidre Costa Hons Bl Josaphat Chichkov Bl Kamen Vitchev
St Marina of Omura St Menas Kallikelados St Mennas of Santomenna St Mercurius the Soldier Bl Pavel Dzjidzjov St Rhediw St Theodore the Studite St Turibius of Palencia St Veranus of Lyon St Veranus of Vence Blessed Vincent Eugene Bossilkoff — Martyrs of Torredembarra: Members of the Brothers of the Christian Schools, Discalced Carmelites, and Carmelite Tertiaries of Education who were martyred together in the Spanish Civil War. • Blessed Bonaventura Toldrà Rodon • Blessed Damián Rodríguez Pablo • Blessed Felipe Arce Fernández • Blessed Frederíc Vila Bartolì • Blessed Isidre Tarsá Giribets • Blessed Joan Roca Vilardell • Blessed José Alberich Lluch • Blessed Josep Boschdemont Mitjavila • Blessed Josep Maria Bru Ralduá • Blessed Julio Alameda Camarero • Blessed Lluís Domingo Oliva • Blessed Mariano Navarro Blasco • Blessed Miquel Saludes Ciuret • Blessed Pedro de Eriz Eguiluz They were martured on 11 November 1936 in Torredembarra, Tarragona, Spain, Beatification celebrated in Tarragona, Spain.
Saint of the Day – 10 November – Saint Justus of Canterbury (Died 627) the Fourth Archbishop of Canterbury, also Bishop of Rochester, Missionary sent by St Gregory the Great to join St Augustine of Canterbury in the conversion of England.
The Roman Martyrology states: “In England, St Justus, Bishop, who was sent by Pope Gregory with St Augustine, St Mellitus and others, to preach the Gospel in that country. There he went to his repose in the Lord, celebrated for sanctity,“
For the particulars of his life we are almost entirely dependent on Venerable Bede’s “Historia Ecclesiastica.“
Justus was one of the second band of Missionaries sent by St Gregory the Great, the company which arrived in 601 to reinforce St Augustine and which conveyed the relics, books, sacred vessels and other gifts sent by the Pope.
It is not certain whether he was a secular Priest or a Monk. St Bede is silent on the point and only later monastic writers from Canterbury ,claim him as one of their own Order.
In 604 he was Consecrated by St Augustine as first Bishop of Rochester, on which occasion, King Ethelbert bestowed on the new See, by charter, a territory called Priestfield and other lands. Ethelbert also built Justus a Cathedral Church in Rochester; the foundations of a nave and chancel partly underneath the present-day Rochester Cathedral may date from that time.
After the death of Augustine, Justus joined with the new Archbishop, St Laurence and with St Mellitus of London, in addressing letters to the recalcitrant Irish Bishops urging the native Church to adopt the Roman method of calculating the date of Easter but without effect. In 614, Justus attended the Council of Paris, held by the Frankish King, Chlothar II, together with Peter, the Abbot of Sts Peter and Paul Monastery in Canterbury,
During the heathen reaction which followed the death of Ethelbert, Justus was expelled from his See and took refuge in Gaul for a year, after which he was recalled by Eadbald who had been converted by St Laurence.
On the death of St Mellitus (24 April, 624) who had succeeded St Laurence as the Archbishop, Justus was elected to the vacant primacy. The letter which Pope Boniface addressed to him when sending him the Pallium is preserved by Venerable St Bede. He was already an old man and little is recorded of his Archiepiscopate except that he Consecrated Romanus as Bishop of Rochester and St Paulinus as Bishop for the North.
His anniversary was kept at Canterbury on 10 November but there is uncertainty as to the year of his death, although 627, the commonly received date, would appear to be correct, especially as it fits in with the period of three years usually assigned by the chroniclers to his Archiepiscopate.
He was buried with his predecessors at St Augustine’s Abbey, Canterbury and is commemorated in the English supplement to the Missal and Breviary on 10 November. In the 1090s, his remains were translated, to a Shrine beside the high Altar of St Augustine’s Abbey in Canterbury. At about the same time, a Life was written by the Monk Goscelin of Saint-Bertin, as well as a poem by another Monk and writer, Reginald of Canterbury.
Muttergottes von der Augenwende / Our Lady of the Turning Eyes, Rottweil, Germany (1643) – 10 November:
In 1643 the City of Rottweil was under siege by French troops during the Thirty Years’ War. As cited in the original Dominican document, 300 citizens of the Town ceaselessly prayed the Rosary at a Statue of the Madonna and Child at the Dominican church. On 10 November 1643 witnesses saw the Statue turn pale and raise its eyes toward heaven then back to the City. Some claimed to have heard it speak. Both Catholics and non-Catholics witnessed the event. Fifteen days later, the Statue’s face turned reddish and the eyes moved again while shedding tears. At the same time, the French and Saxe-Weimar troops were defeated by Bavarian troops in the Battle of Tuttlingen. The victory was attributed to the intercession of Mary. The Statue remained in the Church until 1802 following the secularisation of Germany, when the Monastery was dissolved and the Church was seized by the Kingdom of Württemberg. At this time the Statue was transferred to the City’s main Church, the Holy Cross Münster. A solemn procession was held to relocate the Statue on 29 December of that year. The Dominican Church later became the Town’s Protestant church, the Predigerkirche.
St Anianus the Deacon St Baudolino St Demetrius of Antioch St Elaeth the King St Eustosius of Antioch St Grellen St Guerembaldus St Hadelin of Sees Bl Joaquín Piña Piazuelo St John of Ratzenburg St Joseph the Martyr St Justus of Canterbury (Died 627) Archbishop
St Leo of Melun St Monitor of Orleans St Narses of Subagord St Nonnus of Heliopolis St Orestes of Cappadocia St Probus of Ravenna St Theoctiste of Lesbos St Tryphaena of Iconium St Tryphosa of Iconium — Martyred Sisters Adorers – 23 beati: 23 nuns, all members of the Sisters Adorers, Handmaids of Charity and of the Blessed Sacrament who were martyred together in the Spanish Civil War. • Blessed Aurea González • Blessed Belarmina Pérez Martínez • Blessed Cecilia Iglesias del Campo • Blessed Concepción Vázquez Areas • Blessed Dionisia Rodríguez De Anta • Blessed Emilia Echevarría Fernández • Blessed Felipa Gutierrez Garay • Blessed Francisca Pérez de Labeaga García • Blessed Josepa Boix Rieras • Blessed Lucía González García • Blessed Luisa Pérez Adriá • Blessed Magdalena Pérez • Blessed Manuela Arriola Uranda • Blessed María Dolores Hernández San Torcuato • Blessed María Dolores Monzón Rosales • Blessed María García Ferreiro • Blessed Maria Mercè Tuñi Ustech • Blessed María Zenona Aranzábal de Barrutia • Blessed Prima de Ipiña Malzárraga • Blessed Purificación Martínez Vera • Blessed Rosa López Brochier • Blessed Sinforosa Díaz Fernández • Blessed Teresa Vives Missé They were martyred on 10 November 1936 in Madrid, Spain.
Martyrs of Agde – 3 saints: A group of Christians who were tortured and martyred together in the persecutions of Diocletian. The only about them to survive are the names – Florentia, Modestus and Tiberius. Martyred c 303 in Agde, France.
One Minute Reflection – 9 November – “Month of the Holy Souls in Purgatory” –Feast Dedication of The Archbasilica of the Most Holy Saviour in the Lateran and the Memorial of Blessed Gabriel Ferretti OFM (1385-1456) – Gospel: John 2:13-22
“He made a whip out of cords and drove them all out of the temple area… ” – John 2:15
REFLECTION – “The Apostle Paul says: “The Temple of God, which you are, is holy” (1 Cor 3:17), that is to say – all you who believe in Christ, believing even to loving. … All who thus believe are the living stones of which God’s temple is built (1 Pt 2:5), they are like the imperishable wood of which the Ark was built that the flood could not overwhelm (Gn 6:14). This temple – the people of God, human persons themselves – is the place where God answers those who pray. People who pray to God outside this temple cannot have their prayers, for the peace of the Jerusalem above answered, even though they are answered regarding particular material things that God grants, even to pagans. … But it is an altogether different thing to have one’s prayers answered in the matter of eternal life. This is only granted to those who pray inside God’s temple.
For someone who prays within God’s Temple prays within the peace of the Church, in the unity of Christ’s Body, since the Body of Christ is built up of the multitude of believers spread over all the world. … And someone who prays in the peace of the Church, prays “in spirit and in truth” (Jn 4:23) of which the former Temple was only a symbol.
In fact, it was for our instruction that our Lord cast out of the temple those men who were only seeking their own interest and who only went there to buy and sell. If that first temple had to undergo this purification, then it is clear, that the Body of Christ too, the true Temple, also contains buyers and sellers among those who pray there, that is to say, people only seeking “their own interests and not those of Jesus Christ” (Phil 2,21). … But the time will come when the Lord will cast out all those sinners.” – St Augustine (354-430) Bishop of Hippo, North Africa, Father and Doctor of Grace of the Church (Sermon on Psalm 130, # 1-2)
PRAYER – Almighty God, as we recall with joy, the Dedication of this house of Yours on each recurring anniversary, listen to Your people’s prayer and grant that our worship here may be a sincere and holy service, honouring Your Name and bringing us the fullness of redemption. Through Jesus Christ, our Lord, in union with the Holy Spirit, one God for all eternity, amen.
Saint of the Day – 9 November – Blessed Gabriel Ferretti OFM (1385-1456) Priest, Friar of the Order of Friars Minor,, Provincial Superior, Mystic. renowned missionary Preacher. He was zealous in the restoration and establishment of new Convents. Born in 1385 at Ancona, Italy and died on 12 November 1456 in Ancona, Piceno, Italy of natural causes. He was an ancestor to both Cardinal Gabriele Ferretti and Blessed Pope Pius IX, having been descended from a long noble lineage. Patronage – Ancona. His body is incorrupt.
Gabriel was born in 1385 and belonged to the ancient ducal family of the Ferretti. His devout parents raised him in the fear of God and in his eighteenth year he entered the Franciscan Order. His efforts at acquiring virtue won for him so great a degree of the respect and confidence of his brethren that, shortly after his Ordination to the Priesthood, when he was only twenty-five years old, he was appointed to preach missions in the March of Ancona. For fifteen years he devoted himself to this important task with blessed success.
He was then assigned to the office of Guardian of the Convent of Ancona and later he was elected Provincial of the Province of the March. In both offices he was careful to guide his subjects well. He shirked no labour and he could be very severe if it was necessary to correct an evil. He achieved the greatest results, however, by his own bright example of virtue, which induced weak and lax characters to exert themselves manfully in observing the rule.
His reputation for preaching to the masses was noted to the point, where Giacomo della Marca – who was preaching in Bosnia – asked for his help in that task. But the Ancona council in their deliberations on 22 February 1438 passed a resolution asking Pope Eugene IV to ensure the Friar remained in Ancona, due to all his good works. The Pope accepted this request, which meant that Gabriel could not go to Bosnia to aid his friend.
The following incident is proof of his great humility and piety. Once while he was journeying to Assisi, he went into the Franciscan Church at Foligno to pray. The Sacristan, who took him for a Brother, bade him serve the Mass of a Priest who had just gone to the Altar. The humble Provincial obeyed but when the guardian of the Convent recognised the venerable Superior of the Province of the March, in the server, he severely reproached the Sacristan. Father Gabriel defended the Sacristan, saying:
“To serve Mass is a great privilege. The Angels would consider themselves honoured. So do not blame the Brother for conferring that honour on me!”
Gabriel’s zeal to promote the interests of the Order was as great as his humility. At San Severino he restored a Convent that had fallen into ruin. At Osimo he built a new Convent. The Convent at Ancona he enlarged, in order to accommodate the great number of novices attracted to it by the fame of his sanctity.
Blessed Gabriel Ferretti possessed an ardent love of God and the Blessed Virgin Mary and he unwittingly gave expression to it, in all his sermons. Frequently he was favoured with visions of Our Lord and of the Blessed Virgin.
Rich in virtue and merits, Blessed Gabriel Ferretti died on 12 November 1456, in the Convent at Ancona, assisted in his last hour by the servant of God Gregory of Alba, and St James of the March. The latter delivered his funeral oration. To this day his body is incorrupt and the many miracles wrought through his intercession have increased the devotion of the faithful to him. On 19 September 1753 Pope Benedict XIV solemnly confirmed his veneration.
Dedication of The Archbasilica of the Most Holy Saviour and of Saints John the Baptist and John the Evangelist in the Lateran (Feast):
The oldest and first in rank of the four Basilicas of Rome. The name is derived from the Laterani family, on the site of whose Palace the Basilica stands. King Constantine presented this Palace to the Church. Its annual celebration throughout the Latin Church is a sign of love and unity with the Papacy and Pope. The original Church building, probably adapted from the hall of the palace, was dedicated to the Saviour and from its splendour was known as the Basilica Aurea. Though several times destroyed and rebuilt, the Basilica retained its ancient form, being divided by rows of columns into aisles and having an atrium with colonnades. The restoration of the 17th century changed its appearance. A Monastery was formerly between the Basilica and the City wall of which the cloister still remains. The original apse survived until 1878, when it was destroyed and a deeper apse built. The ancient mosaics have been preserved The high Altar, which is of wood and is believed to have been used by Saint Peter, is now encased in marble. In the upper part of the baldachinum are the heads of the Apostles, Peter and Paul. The Baptistery is an octagonal edifice with porphyry columns. The font is of green basalt. This Basilica has been the Cathedral of Rome since the 4th century.
Santa Maria la Real de la Almudena / Our Lady of Almudena, Madrid, Spain (712) – 9 Novemnber:
The Virgin of Almudena is a medieval icon of the Virgin Mary, Mother of God. The image is the advocation of the Virgin that serves as a Patroness of Madrid, Spain. Intriguingly, however, its name derives from the Arabic term of Al Mudayna, or the citadel. There are various legends regarding the Statue. One of the historical legends is that in 712, prior to the capture of the Town by the advancing Muslim forces, the inhabitants of the Town secreted the image of the Virgin, for its own protection, inside the walls surrounding the town. In the 11th century, when Madrid was reconquered by the King Alfonso VI of Castile, the Christian soldiers endeavoured to find the Statue. After days of prayer, the spot on the wall hiding the icon crumbled, revealing the Statue. Another legend is that as Christian soldiers approached the Town, they had a vision of Mary imploring them to allow her to lead them into the City. Again the miraculous crumbling of the wall occurred, with the Statue showing an entry route through the walls. The Cathedral of Madrid is dedicated to this advocation of the Virgin and her feast day, 9 November, is a major holiday in Madrid. Below is this beautiful Cathedral.
St Agrippinus of Naples St Alexander of Salonica St Aurelius of Riditio St Benignus of Armagh St Eustolia St Francisco José Marín López de Arroyave Blessed Gabriel Ferretti OFM (1385-1456) Priest Bl George Napper Bl Gratia of Cattaro Bl Helen of Hungary Bl Henryk Hlebowicz St Jane of Segna
St Justo Juanes Santos St Luigi Beltrame Quattrocchi St Luis Morbioli St María de la Salud Baldoví Trull Bl María del Carmen of the Child Jesus St Pabo St Sopatra St Theodore Stratelates St Ursinus of Bourges St Valentín Gil Arribas St Vitonus of Verdun — Martyrs of Constantinople – 3 saints: A group of ten Catholic Christians who tried to defend an image of Jesus over the Brazen Gate of Constantinople from an attack by Iconoclasts during the persecutions of emperor Leo the Isaurian. The group of was seized by soldiers, condemned by judges for opposing the emperor, and martyred. The only details that have survived are three of their names – Julian, Marcian and Maria. They were martyred in 730 at Constantinople (modern Istanbul, Turkey).
Martyred in the Spanish Civil War: • Blessed Anastasio Garzón González • Blessed Francisco José Marín López de Arroyave • Blessed Justo Juanes Santos • Blessed María de la Salud Baldoví Trull • Blessed Valentín Gil Arribas
Saint of the Day – 8 November – Saint Willehad of Bremen (Died 789) First Bishop of Bremen, Germany, Confessor, Benedictine Monk and Priest, a friend of Blessed Alcuin of York, disciple of St Boniface, Missionary. Born in the 8th Century in Northumbria, England and died in 789 in Bremen, Germany of natural causes. Patronage – Saxony. Also known as – Willihad.
The Roman Martyrology states: “At Bremen, St Willehad, first Bishop of that City, who, in conjunction with St Boniface, whose disciple he was, spread the Gospel in Friesland and Saxony.“
Willehad was born in Northumbria and probably received his education at York under Bishop Ecgbert. He was Ordained after his education, and about the year 766, he went to Frisia, to continue the missionary work of St Boniface who had been Martyred by the Frisians in 754. At an assembly in Paderborn in 777, Saxony was divided into missionary zones. The zone between the Weser and the Elbe, called Wigmodia, was given to Willehad.
From 780 Willehad preached in the region of the lower Weser River on commission from Charlemagne. He barely escaped with his life when the Frisians wanted to kill him and he returned to the area around Utrecht. Once again, he and his fellow missionaries barely escaped with their lives, when the local pagans wanted to kill them for destroying some temples. Finally, in 780, Charlemagne sent him to evangelise the Saxons. He preached to them for two years but, in 782, the Saxons under Widukind, rebelled against Charlemagne and Willehad was forced to flee to Frisia. He took the opportunity to travel to Rome, where he reported to Pope Adrian I on his work.
Upon his return from Rome, Willehad retired for a time to the Monastery of Echternach, in present-day Luxembourg. He spent two years there reassembling his missionary team.
After Charlemagne’s conquest of the Saxons, Willehad preached in the region around the lower Elbe and the lower Weser. In 787 Willehad was Consecrated Bishop and that part of Saxony and Friesland, near the mouth of the Weser, was assigned to him for his Diocese. He chose as his seat, the City of Bremen, which is mentioned for the first time in documents of 782 and built a Cathedral there. Praised for its beauty by Ansgar, it was dedicated in 789.
Willehad died in Blexen-upon-Weser, today a part of Nordenham. He is buried in the City’s Cathedral, which he Consecrated shortly before his death on 8 November 789. Bishop St Ansgar compiled a life of Willehad and the preface which he wrote was considered a masterpiece for that age. In 860, a sick girl from Wege travelled to his grave. There, she was cured by a miracle. This was the first time the small village was mentioned in any historical documents.
Notre-Dame de Bellefontaine / Our Lady of the Blessed Fountain, Bellefontaine, France (12th Century) – 8 November:
According to tradition it was sometime in the 13th century when a man, who was hunting near the Benedictine Abbey, severely injured his hand. The injury was so severe, that the man feared that he might lose his life from the loss of blood which would not cease. Having with him a bowl, he filled it with fresh water he found nearby and placed his hand in it as he prayed devotedly to the Blessed Virgin Mary for her intervention The man’s faith was rewarded, as the hunter looked at his hand to witness the wound miraculously close as if he had never been injured at all. In recognition of the miracle, he later returned to site, bringing with him, a Statue of the Blessed Virgin. When the news of the miracle became widely known. it attracted many pilgrims from all over Europe. Thus, starting in the 13th century, the Statue of the Virgin was venerated under the title of Notre-Dame-de-Bellefontaine. A small Chapel was also built around the Statue of the Virgin Mary. Shortly before the coming of the French Revolution, a Church was built, whose care was entrusted to a local hermit. The Statue of the Blessed Virgin miraculously escaped the revolutionary turmoil and the place remained a place of celebration for the faithful of the two neighbouring counties. The nearby Benedictine Abbey, which had been founded at the end of the eleventh century, was plundered and confiscated by the state during the Revolution and then sold in the year 1791. In 1794 some of the buildings were set ablaze and the rest of the Abbey left in ruins. Some of the property was purchased on 17 january 1817, by a Trappist Monk, Urban Guillet and it once again became a flourishing Monastery.
The pool from which the hunter obtained the water still exists and is now protected behind a metal grate. There is also a modern Statue of the Blessed Virgin Mary located in a grotto nearby, as the original Statue disappeared during the fighting and chaos of World War I. Its current whereabouts is unknown.
The Abbey Church with the new Statue above the Altar.
St Adeodatus I, Pope St Clair of Tours St Cybi of Caenarvon St Drouet
St Gregory of Einsiedeln St John Baptist Con Bl Maria Crucified Satellico St Martinô Tho St Martinô Ta Ðuc Thinh St Maurus of Verdun St Moroc of Scotland St Phaolô Nguyen Ngân St Tysilio of Wales St Willehad of Bremen (Died 789) Bishop Confessor St Wiomad of Trèves — All Deceased Dominicans
All Saints of the Diocese of Evry: A regional memorial of all the saints and beati of the calendar who have a connection to the Diocese of Evry-Corbeil-Essonnes, France. • Blessed Isabella of France, founded the Longchamp monastery • Blessed Nicolas Gaudreau, pastor of Vert-le-Petit • Blessed Pierre Bonse, pastor of Massy • Our Lady of Good Guard, patron saint of the diocese, venerated in Longpont-sur-Orge, France • Saint Corbinian, born in Saint-Germain-lès-Arpajon • Saint Denis of Paris, evangelizer of part of Essonne and revered ni Longpont-sur-Orge • Saint Eloi, who lived in Chilly-Mazarin • Saint Germain of Paris • Saint William of Bourges, son of Count Baldwin IV of Corbeil • Saint William of Aebelholt, pastor of Brunoy • Saint Wulfran of Sens, born in Milly-la-Forêt • Blessed Nativelle, vicar of Longjumeau • Blessed René Le Bris, pastor of Bris-sous-Forges • Saint Spire of Bayeux, whose relics are in Corbeil in the cathedral that bears his name All Saints of Wales
Augustinian Martyrs of Spain
Four Crowned Martyrs: Saint Castorus, Saint Claudius, Saint Nicostratus and Saint Simpronian. Skilled stone carvers in the 3rd century quarries. Martyred when they refused to carve an idol of Aesculapius for Diocletian. They were drowned in the River Sava in 305. Patronages – against fever, cattle, sculptors, stone masons, stonecutters.
Martyred in the Spanish Civil War • BlessedAntolín Pablos Villanueva • BlessedLaureano Pérez Carrascal • BlessedManuel Sanz Domínguez • BlessedMaximino Serrano Sáiz
Saint of the Day – 7 November – Saint Engelbert of Cologne (c 1185-1225) Archbishop Martyr, Count, Guardian and Chancellor of the Empire on behalf of the young King, protector of the Monasteries and religious Orders, Apostle of the poor. Born in .1185 at Berg in modern Germany and died by being stabbed to death on the evening of 7 November 1225 near Schwelm, Germany, by a member of his own family.. Also known as – Engelbert of Berg.
Engelbert, was born in Berg around the year 1185 to Engelbert, Count of Berg and Margaret, daughter of the Count of Gelderland. He studied at the Cathedral school of Cologne and, while still a boy, was made administrator of the Churches of St George and St Severin at Cologne and of St Mary’s at Aachen, as it was a common in the Church at the time, to appoint the children of nobles to such positions.
In 1199, he was elected administrator of the Cathedral at Cologne. He led a worldly life and in the conflict between two Archbishops, Adolf and Bruno, he sided with his cousin Adolf and waged war for him. Consequently, he was excommunicated by the Pope along with his cousin. After his submission, he was reinstated in 1208 and, to atone for his sin, joined the Crusade against the Albigenses in 1212. On 29 February 1216, the chapter of the Cathedral elected him Archbishop by a unanimous vote.
The mendicant orders of the Franciscans and the Dominicans, settled in his realm while he was Archbishop. He was well disposed towards the Monasteries and insisted on strict religious observance in them. Ecclesiastical affairs were regulated in provincial synods. He was considered a friend of the clergy and a helper of the poor.
Engelbert exerted a strong influence in the affairs of the Empire. Emperor Frederick II, who had taken up his residence permanently in Sicily, gave Germany to his son, Henry VII, then still a minor and in 1221 appointed Engelbert Guardian of the King and administrator of the Empire. When the young King reached the age of twelve, he was crowned at Aachen by Engelbert, who loved him as his own son and honoured him as his sovereign. Engelbert watched over the young King’s education and governed the Empire in his name, careful to secure peace, both within and without of the realm.
Engelbert’s devotion to duty, and his obedience to the Pope and to the Emperor, were eventually the cause of his ruin. Many of the nobility feared, rather than loved him and he was obliged to surround himself with bodyguards. The greatest danger came from his relatives who were jealous of his position.
His cousin, Count Frederick of Isenberg, the secular administrator for the Nuns of Essen, had grievously oppressed that Abbey. Pope Honorius III and the Emperor, urged Engelbert to protect the Nuns and their rights. Frederick wished to forestall the Archbishop and his wife incited him to murder. On 7 November 1225, as he was journeying from Soest to Schwelm to Consecrate a Church, Engelbert was attacked on a dark evening by Frederick and his associates, was wounded in the thigh, torn from his horse and killed. His body was covered with forty-seven wounds. It was placed on a dung-cart and brought to Cologne four days later. King Henry wept bitterly over the remains, put Frederick under the ban of the Empire and saw him broken on the wheel a year later at Cologne. Frederick died contrite, having acknowledged and confessed his guilt.
Engelbert’s body was placed in the old Cathedral of Cologne on 24 February 1226, by Cardinal Conrad von Urach, the Papal Legate. The latter also declared him a Martyr, although a formal canonisation did not take place. In the Martyrology, Engelbert is commemorated on 7 November as a Martyr. and Saint. A Convent for Nuns was erected at the place of his death.
“True Guardian of the King, thy exalted traits do honour to our Emperor; Chancellor whose like has never been.” – Walther von der Vogelweide, Poet, writing about Engelbert
Twenty Fourth Sunday after Pentecost Thirty Second Sunday in Ordinary Time
The Feast of All Saints of the Order of Preachers: “Fountain of all holiness, you stirred up in our holy brothers and sisters an extraordinary love of truth, conformity to Christ crucified, and a thirst for the salvation of souls: may we imitate them in offering you thanks on account of the way of life they gave us.” — From the Intercessions at Lauds for the feast of All Saints of the Order of Preachers. Here: https://anastpaul.com/2019/11/07/thought-for-the-day-7-november-feast-of-all-dominican-saints/
Onze Liewe Vrou van Scherpenheuvel / Our Lady of Scherpenheuvel Scherpenheuvel-Zichem, Belgium (17th Century) – Commemorated on the First Sunday after the Feast of All Saints
For many years the Marian cult on the Scherpenheuvel (“Sharp Hill”) centred at an oak tree on top of the hill. According to the foundation legend, a shepherd noticed that the image had fallen to the ground and decided to take it home. When he had lifted it, he discovered he was unable to move. As the herd did not return in the evening, his master became concerned and went to look for the shepherd. Only by restoring the Statue to its original place in the oak tree, could the master release the shepherd, thereby discovering the spiritual importance of the site. The inhabitants of the nearby Town of Zichem would frequent the site in the second half of the sixteenth century whenever they were in need of the intercession of the Blessed Mother. After an official enquiry in 1604 Mathias Hovius, Archbishop of Mechelen, approved the cult of Scherpenheuvel . The approval was accompanied by the publication of a collection of miracles ascribed to the intercession of the Virgin of Scherpenheuvel, issued in Dutch, French and Spanish. An English translation followed in 1606. Philip Numan, who had authored the collection, produced two more editions (1605 and 1606) as well as three more collections (1613-1614, 1617 and 1617-1618) in short succession. Latin versions were later published too. According to these publications, close to 700 miracles were credited to the intercession of Our Lady of Scherpenheuvel, in the course of the seventeenth century. The Latin collections, in particular, caused a lot of controversy among theologians, with Calvinist authors ridiculing the whole idea of miraculous intercession by the Saints. Meanwhile, it had been decided in 1602, to remove the Statue from the oak tree and house it in a small wooden Chapel nearby. Within the year, the Chapel proved too small and was replaced by a modest stone edifice. Its foundation stone was laid on 13 July 1603 by Count Frederik van den Bergh on behalf of the Archdukes Albert and Isabella. From that point on, the Archdukes showed great interest in the development of the Shrine. Attributing the recent relief of the besieged Town of ‘s-Hertogenbosch to the intercession of the Virgin, Albert and Isabella made their first pilgrimage to Scherpenheuvel on 20 November 1603. It would soon become a yearly pilgrimage that took place in May or June and lasted the nine days of a novena.
Under the patronage of the Archdukes, the emerging Shrine was raised to the status of a Town in 1605 and of an independent Parish in 1610. Their support helped to ensure the grant of a Papal Indulgence on 16 September 1606, the feast of Our Lady of Sorrows. Shortly after reaching a cease-fire with the United Provinces, on 28 August 1607, Albert and Isabella announced that they would build a vast Church and surround it with a planned and fortified Town. The foundation stone of the third and present Church was laid by them in person, on 2 July 1609, the Feast of the Visitation.
The iconographical decoration of the Basilica is particularly rich. The recurrent use of the number seven (in the shape of the Church and the Town, the number of Altars outside and inside, the shape of the stars on the dome) recalls the cult of the Seven Sorrows of the Virgin. The image of Our Lady of Scherpenheuvel was solemnly crowned by Cardinal Victor-Auguste-Isidor Deschamps on behalf of the BlessedPope Pius IX on 25 August 1872. Fifty years later, on 2 May 1922, Pope Pius XI raised the Shrine to the status of a Minor Basilica. On 2 February 2011, Pope Benedict XVI dedicated that year’s Golden Rose to the Basilica. It was ceremoniously presented by the Papal Nuncio Monsigneur Giacinto Berloco on 15 May 2011 with grand Pontifical ceremony. The pilgrimage season runs from 1 May to the first week of November. In 2010 almost 1200 groups of pilgrims visited the Shrine, with parties travelling from as far as Soest in the Netherlands and Fulda in Germany.
St Athenodorus of Neo-Caesarea St Auctus of Amphipolis St Baud of Tours St Blinlivet St Congar St Engelbert of Cologne (c 1185-1225) Archbishop Martyr St Ernest of Mecca St Florentius of Strasburg St Gebetrude of Remiremont St Herculanus of Perugia St Hesychius of Mytilene St Hieron of Mytilene St Hyacinth Castañeda Puchasons St Lazarus the Stylite St Nicander of Mytilene St Peter Ou St Prosdocimus of Padua St Prosdocimus of Rieti St Raverranus of Séez St Rufus of Metz St Taurion of Amphipolis St Thessalonica of Amphipolis St Tremorus of Brittany St Vincent Liem
Saint of the Day – 6 November – Saint Winnoc of Wormhoult (Died 716/717) Abbot, miracle-worker. Born in the 7th Century in Wales and died on 6 November in 716 or 717 at Wormhoult, Belgium of natural causes. Patronages – against fever, against whooping cough, millers. Also known as – Winnoc of Flanders, Winnoc of Wormhoudt, Vinocus, Vinnoco, Winnow, Winoc, Winocus, Winok, Wunnoc, Winnok. Additional Memorials – 18 September (translation of relics) and 20 February (exaltation of Saint Winnoc).
The Roman Martyrology states today: “In the territory of Thérouanne in Austrasia, in today’s France, Saint Vinnoco, Abbot, who, of Breton origin, was welcomed by Saint Bertino among the Monks of Sithieu and then founded, with the work of his own hands, the Monastery of Wormhoudt.“
Winnoc is generally called a Breton but the Bollandist, Charles de Smedt shows, that he was more probably of Welsh origin. He is said to have been of noble birth, of the same house as the Kings of Domnonia. Some sources state that Winnoc’s father was Saint Judicael. He may have been raised and educated in Brittany, since his family had fled there to escape the Saxons. He is said to have founded the Church and parish of St Winnow in Cornwall, although this toponym may be connected with Saint Winwaloe.
Winnoc came to Flanders, to the Monastery of Saint-Omer, then ruled by St Bertin, with three companions and was soon sent to found, at Wormhoult, a dependent cell or priory. It is not known what rule, Columbanian or Benedictine, was followed ,at this time, in the two Monasteries.
When enfeebled by old age, St Winnoc received supernatural assistance in the task of grinding grain for his brethren and the poor. The mill ground the grain automatically due to the intercession of the Saint’s prayers. A Monk who, out of curiosity, came to see how the old man did so much work, was struck blind but healed by the Saint’s intercession. Many other miracles followed his death, which occurred on 6 November 716 or 717 (we only know the year from a fourteenth century tradition).
The popularity of St Winnoc’s cultus is attested by the frequent insertion of his name in liturgical documents and the numerous translations of his relics as well as the four hagiographies written of his life. He was originally buried at Wormhoult but his relics were translated to Bergues-Saint-Winnoc in 899. It is said that people who stood along the route taken by the Monks were reported to have been cured of many illnesses, especially coughs and fevers. His relics were invoked against drought. The Monastery was burned by Protestants in 1558. Some of Winnoc’s relics were destroyed.
His feast is kept on 6 November, that of his translation on 18 September; a third, the Exaltation of St Winnoc, on 20 February.
Quote/s of the Day – 5 November – The Memorial of All Jesuit Saints and Blesseds
“Hate what the world seeks and seek, what it avoids.”
“God’s love calls us to move beyond fear. We ask God for the courage to abandon ourselves unreservedly, so that we might be moulded by God’s grace, even as we cannot see where that path may lead us.”
“Act as if everything depended on you; trust as if everything depended on God.”
St Ignatius Loyola SJ (1491-1556)
I Beg of You, My Lord By St Peter Faber (1506-1546)
I beg of You, my Lord, to remove anything which separates me from You and You from me. Remove anything that makes me unworthy of Your sight, Your control, Your reprehension; of Your speech and conversation, of Your benevolence and love. Cast from me every evil that stands in the way of my seeing You, hearing, tasting, savouring and touching You, fearing and being mindful of You, knowing, trusting, loving and possessing You; being conscious of Your Presence and, as far as may be, enjoying You. This is what I ask for myself and earnestly desire from You. Amen
“What a tragedy, how many souls are being shut out of heaven and falling into hell, thanks to you!”
St Francis Xavier SJ (1506-1552)
“This death … has already levelled his bow to strike me. Is it not prudent to prevent its stroke, by dying now to the world, that at my death, I may live to God?”
St Francis Borgia (1510-1572)
“We ought to instruct with meekness those whom heresy has made bitter and suspicious and has estranged from orthodox Catholics, … Thus, by whole-hearted charity and goodwill, we may win them over to us in the Lord.”
St Peter Canisius SJ (1521-1397) Doctor of the Church
“We … are under an obligation to be the light of the world by the modesty of our behaviour, the fervour of our charity, the innocence of our lives and the example of our virtues. Thus shall we be able to raise the lowered prestige of the Catholic Church and, to build up again, the ruins that others by their vices have caused. Others, by their wickedness, have branded the Catholic Faith with a mark of shame, we must strive, with all our strength, to cleanse it from its ignominy and to restore it to its pristine glory!”
The Burning Babe,
As I in hoary winter’s night stood shivering in the snow, Surprised I was with sudden heat which made my heart to glow; And lifting up a fearful eye to view what fire was near, A pretty babe all burning bright did in the air appear; Who, scorchëd with excessive heat, such floods of tears did shed As though His floods should quench His flames which with His tears were fed. Alas, quoth He but newly born in fiery heats I fry, Yet none approach to warm their hearts or feel my fire but I! My faultless breast the furnace is, the fuel wounding thorns, Love is the fire and sighs the smoke, the ashes shame and scorns; The fuel justice layeth on and mercy blows the coals, The metal in this furnace wrought are men’s defiled souls, For which, as now on fire I am to work them to their good, So will I melt into a bath to wash them in my blood. With this He vanished out of sight and swiftly shrunk away, And straight I called unto mind that it was Christmas day.
St Robert Southwell SJ (1561-1595) Priest and Martyr
“When He takes away what He once lent us, His purpose is to store our treasure elsewhere, more safely and bestow on us, those very blessings, that we ourselves would most choose to have.” (From A Letter to His Mother)
St Aloysius Gonzaga SJ (1568-1591)
“The Catholic religion was the religion of your forefathers and the only one Jesus Christ founded; – the one which He promised would endure till the end of time. It is in the Catholic religion alone that you can save your soul.”
“How long are you going to be deaf to His call? Or are you going to lose your soul, which Jesus Christ bought at the price of His Precious Blood?”
St John Francis Régis SJ (1597-1640)
“… Make use of Our Lord as an armour which covers [us] all about, by means of which [we] shall resist every device of [our] enemies. You shall then be my Strength, O my God! You shall be my Guide, my Director, my Counsellor, my Patience, my Knowledge, my Peace, my Justice and my Prudence.”
“He promises to be [our] strength, in proportion to the trust which [we] place in Him.”
St Claude de la Colombiere SJ (1641-1682) “Apostle of the Sacred Heart”
The May Magnificat By Gerard Manley Hopkins SJ (1844-1889)
May is Mary’s month and I Muse at that and wonder why: Her feasts follow reason, Dated due to season-
Candlemas, Lady Day: But the Lady Month, May, Why fasten that upon her, With a feasting in her honour? Ask of her, the mighty Mother: Her reply puts this other Question: What is Spring? Growth in everything- All things rising, all things sizing Mary sees, sympathising With that world of good, Nature’s motherhood.
Well but there was more than this: Spring’s universal bliss Much, had much to say To offering Mary May.
AnaStpaul 
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