Our Morning Offering – 28 June – “The Month of the Sacred Heart of Jesus”
O Adorable Heart of my Jesus! By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor
O Adorable Heart of my Jesus, Heart yearning expressly. for the love of men! Until now, I have shown towards Thee only ingratitude. Pardon me, O my Jesus. Heart of my Jesus, Abyss of Love and of Mercy, how is it possible, hat I do not die of sorrow, when I reflect on Thy Goodness to me and my ingratitude to Thee? Thou, my Creator, after having created me, hast given Thy Blood and Thy Life for me and, not content with this, Thou hast invented a means of offering Thyself everyday for me, in the Holy Eucharist, exposing Thyself to a thousand insults and outrages! Ah, Jesus, do Thou wound my heart with a great contrition for my sins and a lively love for Thee. Through Thy Tears and Thy Blood, give me the grace of perseverance in Thy fervent love, until I breathe my last sigh. Amen.
Saint of the Day – 28 June –Saint John Southworth (1592-1654) Priest Martyr, Missionary. Known as ‘The Parish Priest of Westminster.’ Born in 1592 at Samlesbury, Lancashire, England and died by being hanged, drawn and quartered on 28 June 1654 at Tyburn Tree, London, England. Patronage – the Clergy of the Westminster Diocese. His remains were purchased by the Spanish Ambassador to England and were sent to the English College in Douai, France. There the Relics were hidden to prevent destruction during the French Revolution and were only rediscovered in 1927 and are now housed at Westminster Cathedral, London. Additional Memorials – 27 and 28 June in the Diocese of Westminster,25 October as one of the Forty Martyrs of England and Wales, 29 October as one of the Martyrs of Douai.
John was born in 1592 at Samlesbury Hall, near Preston in Lancashire, to a recusant Catholic family. He entered the English College in Douai and was Ordained a Priest in 1618.
Upon returning to England, he ministered in London and Lancashire, with a brief period as Chaplain to the Benedictine Nuns in Brussels.
John was first arrested and sentenced to death in 1626 at Lancashire Castle but reprieved through the efforts of Queen Henrietta Maria, the French wife of King Charles I. He was to be arrested three more times, spending much of the rest of his life effectively on parole.
Throughout the 1630’s he attended to the Plague victims in Westminster, administering the Sacraments and helping those in need, thus gaining him selfthe nickname ‘The Parish Priest of Westminster.’
In 1654 John was arrested for the last time, and tried at the Old Bailey in London. By this stage the courts were weary of executing Catholics and a more lenient sentence was likely. However, refusing to deny his Priesthood, John was sentenced to death.
On the 28 June 1654, John Southworth was hanged, drawn and quartered at Tyburn Tree after a long gallows speech.
“This gallows I look on as His Cross which I gladly take to follow my dear Saviour.”
Following his execution, the Spanish Ambassador bought the body for 40 Guineas, had it stitched back together and embalmed before returning it to the English College in Douai for veneration. During the war between England and France in 1793, the lead coffin containing the body of John Southworth was buried in an unmarked grave for safe keeping, where it remained hidden until 1927 when the College was demolished to make way for housing.
In 1929 John Southworth was Beatified and his major Relics were sent to St Edmund’s College, in Ware, Hertfordshire, England the successor of the English College in Douai, before being transferred to Westminster Cathedral in 1930 (pictured below).
The names of the 40 Martyrs of England and Wales which adorn the ceiling in the ‘Chapel of St George and the English Saints’ in Westminster Cathedral, where the body of St John is enshrined.
Bl Almus of Balmerino St Argymirus of Córdoba St Attilio of Trino St Austell of Cornwall St Benignus of Utrecht St Crummine Bl Damian of Campania St Egilo
Martyrs of Africa – 27 Saints: 27 Christians Martyred together. The only details about them to survive are the names – Afesius, Alexander, Amfamon, Apollonius, Arion, Capitolinus, Capitulinus, Crescens, Dionusius, Dioscorus, Elafa, Eunuchus, Fabian, Felix, Fisocius, Gurdinus, Hinus, Meleus, Nica, Nisia, Pannus, Panubrius, Plebrius, Pleosus, Theoma, Tubonus and Venustus. Unknown location in Africa, date unknown.
Martyrs of Alexandria – 8 Saints: A group of spiritual students of Origen who were Martyred together in the persecutions of emperor Septimius Severus – Heraclides, Heron, Marcella, Plutarch, Potamiaena the Elder, Rhais, Serenus and Serenus. They were burned to death c206 in Alexandria, Egypt.
Thought for the Day – 27 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Source of Job’s Patience
How was it that Job was able to bear his manifold calamities,with patience? It was not that he did not feel them acutely, or that he wrapped himself in a mantle of self-reliant pride. It was simply due to his great subservience to the Will of God. His motto was: ‘As it hath pleased the Lord, so let it be done.‘ He was quite satisfied with whatever was the Divine good pleasure, and so, whatever happened, he could say from his heart ‘Blessed be the Name of the Lord,‘ he could thank God for it, however great the pain and misery resulting to himself.
There was a further secret of Job’s patience. He placed his hopes of happiness in the future, not the present: ‘I know that my Redeemer liveth, I know that in my flesh, I shall see God.’ When man thus realises the love of Jesus, and is able to say. ‘my Redeeme’ (as St Paul said, ‘He loved me and gave Himself for me’) he has, amid all his troubles, a source of consolation which never can dry up. He is able to look to the joyful day of the resurrection. In my trials, I must thus look to Jesus and think of the reward to come which shall richly compensate for all present pain.
Job was not only perfectly resigned but, ready for fresh sufferings, if it were God’s Will and, if no rebellion in his heart should follow from the additional calamities. ‘Let this be my comfort that afflicting me, He spare not and that I may not contradict the words of the Holy One.’ Is this my spirit? Have I the generosity to pray for more sufferings and more humiliations? At least I will pray that God may send me, whatever He sees will cleanse me from sin and help me to love Him more and more.
Quote/s of the Day – 27 June – – Mother of Perpetual Succour
“Let not your heart be disturbed. Do not fear that sickness, nor any other sickness or anguish. Am I not here, who is your Mother? Are you not under my protection? Am I not your health? Are you not happily within my fold? What else do you wish? Do not grieve nor be disturbed by anything!”
Our Lady of Guadalupe to Juan Diego 9 December 1531
“Gracious Lady, you are a Mother and Virgin, you are the Mother of the body and soul of our Head and Redeemer, you are also truly Mother of all the members of Christ’s Mystical Body. For through your love, you have co-operated in the begetting of the faithful in the Church. Unique among women, you are Mother and Virgin, Mother of Christ and Virgin of Christ. You are the beauty and charm of earth, O Virgin. You are, forever, the image of the holy Church. Through a woman came death, through a woman came life! yes, through you, O Mother of God.“
St Augustine (354-430) Father and Doctor of Grace
Whenever I Say Hail Mary Blessed Alain de la Roche (1428-1475)
Whenever I say Hail Mary, The Court of Heaven rejoices And the earth is lost in wonderment And I despise the world And my heart is brim full Of the love of God.
When I say Hail Mary, All my fears wilt and die And my passions are quelled.
If I say Hail Mary, Devotion grows within me And sorrow for sin awakens.
When I say Hail Mary, Hope is made strong in my breast And the dew of consolation Falls on my soul more and more, Because I say Hail Mary. And my spirit rejoices, And sorrow fades away When I say … Hail Mary!
“Let me now say something of the devotion which we ought to have toward this holy Virgin. The worldly-minded imagine that devotion to Our Lady usually consists in carrying a Rosary in their cincture. It seems to them that, it is enough, to pray it a number of times without doing anything else. In this, they are greatly mistaken! For our dear Mistress wants us to do what her Son commands us [Jn 2:5] and, considers as done to herself, the honour we give to her Son, by keeping His commandments.”
St Francis de Sales (1567-1622) Doctor of the Church
One Minute Reflection –27 June – “The Month of the Sacred Heart of Jesus” – Mother of Perpetual Succour – Within the Octave of St John the Baptist – Isaias 49:1-3, 5-7, Luke 1:57-68 – Scripture search here: https://www.drbo.org/
“What then will this child be?” – Luke 1:66
REFLECTION – “What will the glory of the Judge be, if the glory of the hero is so great? What will He be Who comes as the Way (Jn 14:6), if such is the one, who prepares the way? . . . We are celebrating John’s birthday, we also celebrate the birthday of Christ . . . John was born of a woman who was too old for childbearing; Christ was born of a young virgin. John’s birth occurred in spite of the age of his parents; Christ’s birth occurred without the union of sexes. One was predicted by an Angel, the other was conceived by the voice of the Angel…The news of John’s birth was met with incredulity and his father was struck dumb; Mary believes in Christ’s birth and conceives Him through faith…
John, then, appears as the boundary between two covenants, the old and the new. That he is a sort of boundary the Lord Himself bears witness, when He speaks of the law and prophets lasting until John the Baptist: “The law and the prophets lasted until John” (Lk 16:16). Thus John represents the time that is past and, at the same time, he is the herald of the new era to come. Because he represents the past, he is born of aged parents; as herald of the new era, he is declared to be the prophet while still in his mother’s womb (Lk 1:41) . . . It was revealed that he was to be Christ’s precursor even before they had ever seen one another. These are Divine happenings surpassing the limits of our human frailty.
In due course he is born, he receives his name, his father’s tongue is loosened. One must read these events in the light of their deeper symbolic meaning.” – St Augustine (354-430) Father and Doctor of Grace (6th Sermon for the Nativity of John the Baptist, No 293:1)
PRAYER – God our Father, Thou opens the gates of the Kingdom of Heaven to those who are born again of water and the Holy Ghost. Increase the grace Thou hast given, so that the people who have been purified from all sin, may not forfeit the promised blessing of Thy love. Grant that we may ever keep Thy Son, the Lord Jesus Christ, before our eyes and do all in Him and through Him and for Him and may the prayers of our Mother of Perpetual Succour ever guide and bear us in her care! We make our pray through Christ, our Lord,who livest and reignest with Thee and the Holy Ghost, one God forever, amen. (Collect).
Ejaculation:My Lady and my Mother, remember, I am thine; protect and defend me as thy property and possession.
Our Morning Offering – 27 June – “The Month of the Sacred Heart of Jesus” – Mother of Perpetual Succour
Prayer to Our Mother of Perpetual Succour, When In Urgent Need By St Alphonsus’ Redemptorists
O Mother of Perpetual Succour, numerous clients continually surround thy Holy picture, all imploring thy mercy. All bless thee as the assured help of the miserable, all feel the benefit of thy motherly protection. With confidence then, do we present ourselves before thee in our misery. See, dear Mother, the many evils to which we are exposed, see how numerous are our wants. Trials and sorrows often depress us, reverses of fortune and privations, often grievous, bring misery into our lives, everywhere we meet the Cross. Have pity, compassionate Mother, on us and on our dear ones, especially in this our necessity …………… (mention your need). Help us, dear Mother in our distress, deliver us from all our ills, or, if it be the Will of God, that we should suffer still longer, grant that we may endure all, with love and patience. These Grace’s we expect of thee with confidence, because thou art our Perpetual Succour, amen.
Saint of the Day – 27 June – Saint Sampson of Constantinople (Died c530) Priest, Apostle of the poor and ill, Physician, founder of a hospital for the poor which lasted for hundreds of years. Born in Rome and died in c530 in Constantinople of natural causes. Also known as – Sampson the Hospitable, Samson…. Father of the Poor.
The Roman Martyrology reads: “At Constantinople, St Sampson, a Priest who harboured the poor.”
Sampsonwas born in Rome to a prominent and devout family. He was a Physician who devoted much of his time to helping the poor and sick.
He moved to Constantinople and there turned his home into a free hospitable, providing his patients with food, a bed and medical care. He was later Ordained a Priest.
When the Byzantine Emperor,Justinian the Great became ill, he sent for Sampson to cure him. He was the only Physician in the City to help the Emperor’s illness and the latter wanted to reward him. Sampson requested that the Emperor help him establish a new hospital for the poor. With the Emperor’s assistance, Sampson foundeda hospital which became the largest free clinic in the Empire and served the people of Constantinople for 600 years.
Sampson was buried in the Church of the Holy Martyr St Mocius (Died c190) in Constantinople.
St Adeodato of Naples St Aedh McLugack St Anectus of Caesarea St Arialdus of Milan St Arianell of Wales
Blessed Benvenutus of Gubbio OFM ) (Died 1232) Lay brother of the Order of the Friars Minor of St Francis, ex-Soldier, Apostle of the sick and of lepers. Benvenutus was graced with an ardent and mystical devotion to the Blessed Eucharist and to the Mother of God. So ardent was his faith and contemplation that he was seen to hold the Divine Infant in his arms. Biography: https://anastpaul.com/2021/06/27/saint-of-the-day-27-june-blessed-benvenutus-of-gubbio-ofm-died-1232/
St Crescentius of Mainz Bl Daniel of Schönau Bl Davanzato of Poggibonsi OFM (c1200-1295) Priest St Desideratus of Gourdon St Dimman St Felix of Rome St Ferdinand of Aragon St Gudene of Carthage Bl Hemma of Gurk St Joanna the Myrrhbearer St John of Chinon
Thought for the Day – 26 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
The Patience of Job
The patience of Job is proverbial. It is held up in Holy Scripture for our imitation. (St James 5 : 11). It was commended by God Himself and received a rich reward even in this world. It is, therefore, worthy of our study and imitation.
+++1. The patience of Job supported him, not against one kind of misfortune only,but, against a series of all kinds of calamities, coming upon him one after another, in rapid succession. All his goods were taken from him and his children, were one and all killed, by the fall of the house where they were. Job, so far from murmuring, simply worshipped God, saying: ‘The Lord gave and the Lord hath taken away, Blessed be the Name of the Lord! Is this my language when I suffer?
+++2. Job’s next misfortune befell his own body. He was smitten with grievous ulcers from head to foot. His wife, seeing his condition, cried out to him that it was better to put an end to his life than to live on in such a state. But Job gently reproved her: ‘If we have received good things at the Hand of the Lord, why should we not receive evil? I too have received good things without number from God’s Hand. Shall I then murmur if I receive a little of the evil, of which I have deserved so much?!’
+++3. But this was not the end of Job’s troubles. His three friends came to comfort him and began to taunt him as a vain man lifted up by pride, who had hardened his heart and thus brought all this misery upon himself. Poor Job could not restrain the expression of his misery; he poured forth words of sorrow, yet he never lost his patience or His confidence in God. Do I thus maintain and uphold my trust in God when all around fail or reproach me undeservedly? Am I gentle and patient with them, as vas Job?
Quote/s of the Day – 26 June – Ecclesiasticus 44:10-15, Luke 12:1-8 – Scripture search here: https://www.drbo.org/
“Are not five sparrows sold for two farthings? And yet not one of them is forgotten before God. Yes, the very hairs of your head are all numbered. Therefore, do not be afraid, you are of more value t han many sparrows.”
Luke 12:6-7
“[He] hath called you out of darkness into His marvellous Light … ”
1 Peter 2:9
“In the world you will have tribulation. But take heart, I have conquered the world.” John 16:33
“Who will be crowned without having fought? Who will go to rest if he is not tired (cf. 2 Tim 2:5-6)? Who will gather the fruits of life without having planted virtues in his soul? Cultivate them, prepare the earth with the greatest care, take trouble over it, sweat over it, children, God’s workers, imitators of the Angels, competitors with incorporeal beings, lights for those who are in the world. (cf. Phil 2:15)!”
St Theodore the Studite (759-826)
“Fear is a greater evil than the evil itself.”
(Letters to Persons in the World, VI, 12)
“Why do you put yourself in trouble? God is good; He sees very well what you are.”
(Letters to Persons in Religion, III, 16)
“The good Angels are around you, like a company of Sentinels on guard!”
St Francis de Sales (1567-1622) Doctor Caritatis
“We think not enough of this Truth – that God is present with us that He sees our thoughts, even long before we have them. That He knows what we think and shall think, better than we ourselves that He sees the folds and recesses, of our heart and of this other Truth – that NOTHING HAPPENS to us but by the order of Providence. We should all be Saints, if we well apprehended these Truths. And truly, it is a great consolation, to know that God sees the bottom of our heart.”
St Jane Frances de Chantal (1572-1641) Disciple and Collaborator with St Francis de Sales in Founding the Sisters of the Visitation
One Minute Reflection – 26 June – “The Month of the Sacred Heart of Jesus” – Saint John and Saint Paul of Rome (Died c362) Martyrs – Ecclesiasticus 44:10-15, Luke 12:1-8 – Scripture search here: https://www.drbo.org/
“Are not five sparrows sold for two farthings? And yet not one of them is forgotten before God. Yes, the very hairs of your head are all numbered. Therefore, do not be afraid, you are of more value than many sparrows.” – Luke 12:6-7
REFLECTION – “It seems to me you ought to resolve to carry out peacefully what you can. Do not worry about all the rest but entrust to Divine Providence that which you are unable to accomplish on your own. What is pleasing to God ,is the reasonable care and attention we give, to accomplishing well, whatever business we must undertake through duty. What is not pleasing to God, is anxiety and disquiet of mind. The Lord wants our limitations and weaknesses, to find their support in His Strength; He wants us to hope that His Goodness will complete and perfect the imperfectness of our means.
Those who take on numerous responsibilities, even with an upright an d pure intention, must resolve to do simply what lies within their power … If it is necessary to set certain things aside, arm yourselves with patience and do not think that God expects of us what we are unable to do. He does not want a man to distress himself on account of his limitations … there is no need to tire ourselves out excessively. More, if we have laboured to do our best, we can abandon all the rest to Him ,Who has the power to accomplish whatever He will.
May the Divine Goodness always be pleased to communicate His Light of Wisdom to us, so that we may clearly see and firmly accomplish, His good pleasure, for ourselves and for others … so that we may accept from His Hand, whatever He sends us, taking due note of what is the most important – patience, humility, obedience and charity!” – St Ignatius Loyola (1491-1556) Priest, Founder of the Society of Jesus (Letter of 17 November 1555)
PRAYER – We beseech Thee, Almighty God that on this feast-day, we may have the double joy of celebrating blessed John and Paul, true brothers ,who obtained eternal glory through one Faith and one Martyrdom. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
All praise, honour and glory to the divine HEART of JESUS. – Indulgence 50 Days, Once a day. Raccolta 168 Pope Leo XIII, 14 June 1901.
Our Morning Offering – 26 June – “The Month of the Sacred Heart of Jesus”
O Heart of Jesus! By St Gertrude the Great (1256-1302)
Sanctity of the Heart of Jesus, consecrate my heart; Providence of the Heart of Jesus, watch over my heart; Unchangeableness of the Heart of Jesus, strengthen my heart; Purity of the Heart of Jesus, purify my heart; Obedience of the Heart of Jesus, subjugate my heart; Amiability of the Heart of Jesus, make Thyself known to my heart; Divine attractions of the Heart of Jesus, captivate my heart; Riches of the Heart of Jesus, do ye suffice for my heart; Floods of grace and blessing which flow from the Heart of Jesus, inundate my heart. O Heart of Jesus! be Thou my joy, my peace, my repose in this world and in the next. O Heart of Jesus! adored in Heaven, Invoked on earth, feared in hell, Reign over all hearts, Reign throughout all ages, Reign forever in celestial glory. Amen
Saint of the Day – 26 June – St Maxentius (c448-c515) Abbot, Miracle-worker, in of Poitou . Born in c448 in Agde, France and died in c515. Also known as – Masenzio, Massenzio, Maixent.
The Roman Martyrology records: “In the territory of Poitiers in Aquitaine, in today’s France, Saint Maxentius, Abbot, famous for his virtues.”
Maxentius was born at Agde,and Baptised with the name of Adjutor. He was placed, from his infancy, by his pious parents in the Monastery of St Severus and formed to piety by that holy Abbot, who never lost sight of him and continually taught him that everything in the world, is full of snares and temptations and unless we live in watchfulness and circumspection, the devil besieges us so close that it is impossible for us not to be surprised by him.
The youth, by walking always in holy fear, was happy to preserve his soul free from whatever could defile it. He fled with great dread the applause of men, as the bane of virtue. To avoid this danger, he stole away into a distant country but after two years was found and brought back by his parents and friends. The fear of the esteem of men again forced him abroad,and going into Poitou, he changed his name into that of Maxentius and put himself under the direction of a virtuous Abbot named Agapetus.
The brethren were struck with admiration to see one so perfectly disengaged from the world, so humble, so mortified, so full of charity and so enlightened in the paths of salvation and they unanimously chose him their superior. In his devotions he seemed animated with the spirit of David when he composed his psalms and in his instructions with the zeal and charity of John the Baptist. Austere towards himself, he showed in all his actions that he sought only that food which never perishes. Following the example of Agapetus, he laid down his office as soon as it was possible and shut himself up in a remote cell but the Monks obliged him still to continue to direct them by his counsels.
St Maxentius turns back the plundering army
Clovis, the King of the French, was then at war with Alaric, King of the Visigoths, who reigned in Spain, Languedoc and Aquitaine. A barbarous army was stopped by the Saint’s presence from plundering the Monastery and a soldier who attempted to strike him was seized with a numbness which continued until he was cured by the Saint. Nature on many occasions obeyed his voice, as St Gregory of Tours relates.
St Maxentius died about the year 515 and is named in the Roman Martyrology.
St John of Rome * Layman Brothers, Martyr St Paul of Rome * Layman Brothers, Martyr The year of their Martyrdom is uncertain according to their Acts; it occurred under the Emperor, Julian the Apostate. The Roman Martyrology reads today: “At Rome, on Mount Coelus, the holy Martyrs, John and Paul, brothers. The former was Steward, the other Secretary of the virgin Constantia, daughter of the Emperor Constantine. Afterwards, under Hulian the Apostate, they received the Palm of Martyrdom by being beheaded.” Their Lives and Deaths: https://anastpaul.com/2023/06/26/saints-of-the-day-26-june-saint-john-and-saint-paul-died-c362-laymen-brothers-martyrs/
St Acteie of Rome St Albinus of Rome
St Anthelm of Belley O. Cart. (c 1105-1178) Bishop of Belley, France, Prior of the Carthusian Grand Chartreuse. Reformer, talented Administrator, Founder of the female Carthusians and originated of the Carthusian Rule (with the zealous and learned assistance of Bless John the Spaniard whom we celebrated yesterday) Apostle of the poor, the sick and the needy. The wonderful St Anthelm: https://anastpaul.com/2021/06/26/saint-of-the-day-st-anthelm-of-belley-o-cart-c-1105-1178/
St Babolenus of Stavelot-Malmédy St Barbolenus of Fossés Bl Bartholomew of Vir St Corbican St David of Thessalonica St Deodatus of Nola St Dionysius of Bulgaria St Edburga of Gloucester St Hermogius of Tuy St John of the Goths St Maxentius of Poitou (c448-c515) Abbot St Medico of Otricoli St Pelagius of Oviedo St Perseveranda of Poitiers Bl Raymond Petiniaud de Jourgnac St Salvius Bl Sebastian de Burgherre St Soadbair St Superius St Terence of Rome St Vigilius of Trent
Martyrs of Africa – 4 Saints: Four Christians who were Martyred together – Agapitus, Emerita, Felix and Gaudentius at an unknown location in Africa, date unknown.
Martyrs of Alexandria – 3 Saints: Three Christians who were Martyred together but we really know little more that the names – Agatho, Diogenes and Luceja. They were Martyred in Alexandria, Egypt, date unknown.
Martyrs of Cambrai – 4 Beati: Four Daughters of Charity of Saint Vincent de Paul, Nuns at Arras, France. Imprisoned together in 1792 and executed together two years later in the anti-Catholic excesses of the French Revolution. They were: , Jeanne Gerard, Marie-Françoise Lanel, Marie-Madeleine Fontaine, Thérèse-Madeleine Fantou, They were guillotined on 26 June 1794 at Cambrai, Nord, France and Beatified in June 1920 by Pope Benedict XV.
Thought for the Day – 25 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
Some Motives for Patience under Contempt
It is always foolish to complain or to be dissatisfied with that which ,of its own nature. is calculated to advance our happiness and our highest interests. Contempt is better suited, than almost anything else, to humble us, if we take it as we ought. It cannot fail to tear up the pride which is so deeply rooted in our hearts and, which is the great obstacle between us and God. Ought we not then, to be grateful to those who do us this service? Instead of resenting this treatment of us, we ought to thank God and pray for them as our benefactors!
When we look into ourselves, must we not acknowledge that contempt is what ought to be felt towards us? It is the fitting disposition, the proper attitude towards one so contemptible as I am. My love of what is fitting ought to make me welcome it as the right and proper thing. I ought, not only to acquiesce in it but, to be pleased at justice being done to me. I ought to say to myself when treated with contempt, ‘That is just and right! It is exactly the true view to take of me!’
Above all, I ought to value contempt because it gives me a share in the humiliation of my dear Lord and Saviour Jesus Christ. He humbled Himself even to death. He was treated with the utmost contempt and ignominy by the very creatures He had made, who owed all to Him and, on whom, He had bestowed countless benefits and lavished unmeasured love. What can be better or happier or a greater privilege, than thus to be clad in the livery of my Lord and to be treading, all unworthy as I am, in His footsteps? Welcomethen, contempt and ignominy, for Jesus’ sake and as giving me a share in His Divine Life!
Quote/s of the Day – 25 June – “The Month of the Sacred Heart of Jesus” – St William (1085-1142) Abbot – Ecclesiasticus 45:1-6; Matthew 19:27-29 – Scripture search here: https://www.drbo.org/
“And everyone who has left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands for My Name’s sake, shall receive a hundredfold and shall possess life everlasting.”
Matthew 19:29
“The one who walks in the love of God seeks neither gain nor reward but seeks only, with the will, to lose self and all things, for God and this loss, the lover judges to be a gain! ”
“Seek for nothing, desiring to enter for love of Jesus, with detachment, emptiness and poverty in everything in this world. You will never have to do with necessities greater than those to which you made your heart yield itself – for the poor in spirit are most happy and joyful in a state of privation and he, who has set his heart on nothing, finds satisfaction everywhere.
The poor in spirit (Mt 5:3) give generously all they have and their pleasure consists in being thus deprived of everything for God’s sake and out of love for their neighbour …”
By St John of the Cross (1542-1591) Doctor of the Church
“It is true that we require great confidence to abandon ourselves, without any reserve, to Divine Providence but, when we do abandon all, Our Lord takes care of all and disposes of all. But, if we reserve anything which we are unwilling to confide to Him, He leaves us, as if He would say: “You think yourselves sufficiently wise to manage that affair without Me – you can do so and see what will come of it!”
One Minute Reflection – 25 June – “The Month of the Sacred Heart of Jesus” – St William (1085-1142) Abbot – Ecclesiasticus 45:1-6; Matthew 19:27-29 – Scripture search here: https://www.drbo.org/
“… Shall receive a hundredfold and shall possess life everlasting.” – Matthew 19:29
REFLECTION – “The possessions which we have, are not our own: God has given them to us to cultivate and He wishes us to render them fruitful and profitable … Always deprive yourself, therefore, of some part of your means, giving them to the poor with a willing heart … It is true that God will return it to you, not only in the next world but also in this, for there is nothing which makes a person prosper, in temporal matters, so much, as almsgiving. But until such time as God shall repay it, you will always be impoverished to that extent. Oh! how holy and rich is the impoverishment which is caused by almsgiving.
Love the poor and poverty, for by this love you will become truly poor, since, as Scripture says: “We become like the things that we love” (cf Hos 9:10). Love makes those who love, equal to one another: “Who is weak and I am not weak?” says St Paul (2 Cor 11:29). He might have said: “Who is poor, with whom I am not poor?” For love made him become, such as those whom he loved. If, then, you love the poor, you will be truly participating in their poverty and poor like them. Now, if you love the poor, be often among them; be pleased to see them in your house and to visit them in theirs; associate willingly with them; be glad that they are near you in the Churches, in the streets and elsewhere. Be poor in speech with them, speaking to them as their equal but be rich in deed, giving them of your goods, as one who possesses more abundantly.
Will you do even more? … Become a servant of the poor; go to serve them … with your own hands … and at your own expense. This service has more glory in it than a throne!” – St Francis de Sales (1567-1622) Bishop of Geneva and Doctor of the Church (Introduction to the devout life, Part three Ch 15).
PRAYER – O God, Who made Thy Saints an example and a help for our weakness, grant us, as we walk the path of salvation, so to venerate the virtues of the blessed Abbot William that we may obtain his intercession and follow in his footsteps. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
“JESUS, meek and humble of HEART, make my heart like unto Thine.” – 300 Days, EVERYTIME. (Unless otherwise stated, e.g., “once a day,” a partial Indulgence may be gained any number of times in succession.) St Pope Pius X, 15 September 1905.
Our Morning Offering – 25 June – “The Month of the Sacred Heart of Jesus”
Be my Strength, O Sacred Heart! By St Margaret Mary Alacoque (1647-1690) Visionary of the Sacred Heart
O Sacred Heart of Jesus, I fly to Thee, I unite myself to Thee, I enclose myself in Thee! Receive my call for help, O my Saviour, as a sign of my horror of all within me, contrary to Thy holy love. Let me die rather a thousand times, than consent to sin against Thee! Be my strength, O God – defend me, protect me. I am Thine and desire forever to be Thine! Amen
Saint of the Day – 25 June – Blessed Burchard of Mallersdorf OSB (Died 1122) the 1st Abbot of the Monastery of Mallersdorf. Born in the 11th Century in the Upper Franconia (in modern Bavaria, Germany) died on 25 June 1122 of natural causes in Mallersdorf, Bavaria, Germany. Also known as – Burkhard.
Mallersdorf Monastery is now a Franciscan Convent for Poor Clares
Little is known about Burchard’s early life but it is believed that he entered the monastic life at an early age. He joined the Benedictine Monastery of Saint Michael in Bamberg, Bavaria, where he devoted himself to a life of prayer and contemplation. His deep spirituality and commitment drew the attention of his fellow Monks and Superiors, who recognised his piety and wisdom. Burchard’s dedication to the monastic life was evident in his adherence to the Rule of Saint Benedict and his diligent study of the Sacred Scriptures.
In 1109, Burchard was appointed as the 1st Abbot of the newly founded Monastery of Mallersdorf. This appointment was a testament to his leadership qualities, spiritual depth and administrative skills. As Abbot, Burchard guided the community, fostering a spirit of holiness and discipline among them. Under his leadership, the Monastery flourished both spiritually and materially, becoming a centre of learning and devotion.
He was known for his humility and his care for the physical and spiritual well-being of his Monks. He provided for their needs and encouraged them to continually seek God through prayer, study and charitable works. As a teacher, Burchard imparted his knowledge and wisdom to his brothers, guiding them in the ways of sanctity and virtue.
Throughout his life, Burchard was a living example of holiness, inspiring those around him. . His devotion to the Virgin Mary was particularly notable, and he fostered a special reverence and love for her among the community.
Blessed Burchard died on 25 June 1122, in Mallersdorf, Bavaria, where he had served as the Abbot for many years. His Relics were enshrined in 1695, ensuring that his memory would be preserved for all of us.
While the Church has not officially recognised Burchard’s cult, he is venerated locally as such. l. His Feast Day is celebrated on 25 June. His legacy lives on in the monastic tradition, reminding us of the importance of seeking God wholeheartedly and offering ourselves in the service of others.
St Amand of Coly (6th Century) Founder and first Abbot of Saint-Amand-de-Coly Monastery, Diocese of Limoges, France. There is now a village named for St Amand. Blessed Burchard of Mallersdorf (Died 1122) Abbot St Cyneburga of Gloucester Bl Dorothy of Montau St Eurosia of Jaca St Febronia of Nisibis Bl Fulgentius de Lara St Gallicanus of Embrun
Thought for the Day – 24 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
PATIENCE Meditations for a Month
On Patience under Contempt
There are few things as difficult for human nature to bear as contempt. To be regarded as not worthy of notice, to be spoken of in terms implying that we are looked down upon, to be passed over as if of no importance in the eyes of others, all this is indeed painful to us and sorely tries our patience. When I am thus treated, how do I take it? Am I desirous to prove my importance and the necessity of considering me? If so, I shall not have the patience that I ought to have. I still have much of the spirit of pride left in me. I must pray God to make me more humble.
Why is it that contempt is so painful to us? It is because our natural craving is after power and influence. We do not realise our own insignificance. If we did, we should be quite willing to be overlooked. We should dislike the high esteem of men. This was the case with the Saints. They shunned honour and courted contempt. St Philip used to go into the Cardinals’ places in St Peter’s on a Feast that he might have the humiliation of being thrust out. St Francis used to kneel down in the refectory and openly accuse himself of gluttony. Oh my God! shall I ever obtain this grace of being satisfied to be despised and of disliking to be honoured?
What would be the treatment bestowed upon us if those around us saw us as we are in God’s sight, if they knew all the wicked thoughts and sinful actions of our past life? What would be their estimation of us if they saw us with all the abominations of our soul unveiled; if they beheld our pride and selfishness and sloth and impurity and self-indulgence, our high esteem of ourselves and our indifference to God?! Oh how they would despise us then! How we ought to despise ourselves now!
One Minute Reflection – 24 June – “The Month of the Sacred Heart of Jesus” – The Nativity of St John the Baptist – Isaias 49:1-3, 5-7, Luke 1:57-68 – – – Scripture search here: https://www.drbo.org/
“And immediately his mouth was opened and his tongue loosed and he spoke, blessing God.”- Luke 1:64
REFLECTION – “Speaking of John, we read in Luke: “He shall be great in the sight of the Lord and many of the children of Israel shall he turn to the Lord their God. And he shall go before Him in the spirit and power of Elias, to make ready a people prepared for the Lord” (Lk 1:15-17). For Whom, then, did he prepare a people and in the sight of what Lord was he made great? Truly of Him, Who said that John was something “even more than a prophet” and that “among those born of women, none is greater than John the Baptist” (Mt 11:9.11). For he made ready a people for the Lord’s advent, warning his fellow-servants and preaching repentance to them, so that they might receive forgiveness from the Lord when He should arrive, after being converted to Him from Whom they had been alienated because of their sins and transgressions …
Yes, “in his mercy” God, “the Day-spring from on high, has looked upon us and appeared to those who sat in darkness and the shadow of death and has guided our feet into the way of peace” (Lk 1:78-79) just as Zacharias, recovering from the state of dumbness he had suffered because of his unbelief, blessed God in a new way, when he had been filled with a new spirit. For all things have entered upon a new phase by the fact that the Word, after a new manner, has accomplished the purpose of His coming in the flesh, that He might return to friendship with God, the human flesh which had departed from God. And this is why men were taught to worship God after a new fashion.” – St Irenaeus (130-202) Bishop, Martyr, Theologian, Father of the Church (Against the Heresies III).
PRAYER – O God, Who made this a day most worthy of our celebration because of blessed John; grant Thy people the grace of spiritual joys and direct the minds of all the faithful into the path of eternal salvation. T hrough Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Sweet Heart of my JESUS, Make me love Thee ever more and more! INDULGENCE – 300 Days. i. Partial, Every time ii. Plenary, once a month. Pope Pius IX, 26 November 1876 Raccolta 162
Our Morning Offering – 24 June – “The Month of the Sacred Heart of Jesus” – Pentecost V
Antra Deserti Thou, in thy Childhood By Paul the Deacon (c720s-c799) “Cassinensis (of Monte Cassino)” Monk, Spiritual Author, Historian, Poet
Thou, in thy childhood, to the desert caverns Fleddest for refuge from the cities’ turmoil, Where the world’s slander might not dim thy luster, Lonely abiding.
Camel’s hair raiment clothed thy saintly members; Leathern the girdle which thy loins encircled; Locusts and honey, with the fountain-water, Daily sustained thee.
Oft in past ages, seers with hearts expectant Sang the far-distant advent of the Day-Star; Thine was the glory, as the world’s Redeemer First to proclaim Him.
Far as the wide world reacheth, born of woman, Holier was there none than John the Baptist; Meetly in water laving Him who cleanseth Man from pollution.
Praise to the Father, to the Son begotton, And to the Spirit, equal power possessing, One God whose glory, through the lapse of ages, Ever resoundeth.
This Hymn, “Ut queant laxis resonare fibris”, is in three parts. The Breviary and Roman Missal list the above for Matins today, on the Feast of the Nativity of St John the Baptist.
Saint of the Day – 24 June – Saint Gohardus of Nantes (Died 843) and his Companions, Bishop Martyr, a Cephalophore (from the Greek for “head-carrier”), Lord of Blain. Born in 8th Century Angers, Neustria (in modern France) died on 24 June 843 in the Cathedral of Saint Peter, Nantes, Marche de Bretagne. Also known as – Gohard, Gunardo, Gunhard, Gundhard, Gunthard, Godard, Gonhard, Guichard, Guihard, Wighard.
Gohardus was born in Blain in Angers. It was during his Episcopate, in 843 that the Battle of Blain took place, the first major battle between the Franks and the Britons. Damage caused by struggles between these two factions in the area was compounded by Viking raids.
On the Feast day of St John the Baptist, a month after the defeat of Blain, the Vikings arrived at Nantes. Gohardus was celebrating Mass in Nantes Cathedral with a large community of Monks and Priests, when the Vikings attacked, killing the Bishop and his congregation.
Nantes Cathedra
Legend says that Gohardus picked up his severed head and walked down to the Loire River, where a boat took him to Angers. His body was buried in St Peter’s Collegiate Church in Angers, the City where he was born.
Gohardus was Canonised in 1096 by Pope Urban II. The Romanesque Crypt of Nantes Cathedral is dedicated to our Saint Gohardus and was redesigned shortly after his Canonisation to house his Relics brought from Angers. A side Chapel of the Cathedral is dedicated to enshrine his Relics.
His Feast Day is celebrated on 24 June.
St Gohardus Shrine and Relics in the Side Chapel at Nantes Cathedral dedicated to him
St Erembert I of Kremsmünster St Faustus of Rome and Companions St Festus of Rome St Germoc St Gohardus of Nantes (Died 843) Bishop Martyr St Henry of Auxerre/the Hagiographer St Ivan of Bohemia St John of Rome
St John of Tuy St Joseph Yuan Zaide St Rumold St Simplicio of Autun St Theodulphus of Lobbes
The First Martyrs of the Church of Rome: Countless numbers were Christians Martyred in the City of Rome during Nero’s persecution in 64. The event is recorded by both Tacitus and Pope Clement I, among others. They are celebrated today.
Martyrs of Satala: Seven Christian brothers who were soldiers in the imperial Roman army. They were expelled from the military, exiled and eventually martyred in the persecutions of Maximian. We know little more about them than their names – Cyriacus, Firminus, Firmus, Longinus, Pharnacius, Heros and Orentius. The martyrdoms occurred in c 311 at assorted locations around the Black Sea.
Thought for the Day – 23 June – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
The Adorable Heart of Jesus Meditations for a Month
On The Difference Between Devotion to the SACRED HEART and Devotion to the BLESSED SACRAMENT
There have been, from the very beginning, people who asserted that there was no essential difference between Devotion to the Blessed Sacrament and that to the Sacred Heart and who consequently, rejected the latter as only adding a new name to a very old Devotion. But whoever has read, what we have said in the preceding chapters, will readily perceive how far this opinion is removed from the truth, it being evident that these two Devotions differ from each other – firstly, in their objects ; secondly, in the motives for honouring these objects; thirdly, in the essential end of their institution. This is to say, they differ in the three most important points which can distinguish Devotions one from the other.
They differ in the first place in their object; for, in the one is proposed alone the Adorable Heart of Jesus Christ, without any reference to the rest of His Body. In the other the entire Body of Jesus Christ is proposed under the Sacramental Species, without any special reference to His Heart.
They differ, in the second place, in the motives for honouring the object, for in the Devotion to the Blessed Sacrament, the motive for honouring the Body of Jesus Christ, is the Infinite Dignity of this Adorable Flesh which, through its union with the Word, is worthy of the adoration of Angels and men. In the Devotion to the Sacred Heart, the essential motive for honouring I, is the love with which It is inflamed and the sufferings It endured, through the ingratitude of men which has relation to the Divine Heart and to no other part of the Body.
In short, in instituting the Feast of the Blessed Sacrament the object was to render to Jesus Christ, abiding amongst us, the adoration, the gratitude and the love which are so justly due to Him in this Ineffable Mystery. It is in order to satisfy these obligations that the Church has instituted the festival of the Blessed Sacrament with its Solemn Octave, with processions, decorations and all the pomp and magnificence with which this Feast is celebrated. But in that of the Sacred Heart the principal object of its institution is to make reparation to our Lord for the insults His Love has received in the Holy Sacrament through the ingratitude of men — a reparation which Jesus Christ desires should be directed to His Heart which is, as it were, the Source and the Seat of this Love.
Now it is clear that this object is not attained by Devotion to the Blessed Sacrament, for this Devotion would still remain intact, even if our Lord had never been outraged in this Mystery. All that is now done in honour of this Adorable Sacrament would still be justly given without any other aim than to render, to our Lord, the outward marks of respect and gratitude due to His Divine Presence among us.
Quote/s of the Day – 23 June – “The Month of the Sacred Heart of Jesus” –The Fifth Sunday after Pentecost – 1 Peter 3:8-15; Matthew 5:20-24. – Scripture search here: https://www.drbo.org/
“Leave there thy offering before the Altar and go first to be reconciled to thy brother and then, coming, thou shalt offer thy gift.”
Matthew 5:24
“Remember not our former iniquities, let Thy mercies speedily prevent us, for we are become exceeding poor. Help us, O God, our Saviour and for the glory of Thy Name, O Lord, deliver us and forgive us our sins, for Thy Name’s sake.”
Psalm 78:8-9
“Then Peter came up and said to Him, “Lord, how often shall my brother sin against me and I forgive him? As many as seven times?” Jesus said to him, “I do not say to you seven times but seventy times seven.”
Matthew 18:21-22
“If your brother sins, rebuke him and if he repents, forgive him. And if he wrongs you seven times in one day and returns to you seven times saying, ‘I am sorry,’ you should forgive him.”
Luke 17:3-4
“No-one heals himself by wounding another.”
St Ambrose (340-397) Father and Doctor of the Church
“If a man finds it very difficult to forgive injuries, let him look at a Crucifix and think that Christ shed all His Blood for him and not only forgave His enemies but, even prayed His Heavenly Father, to forgive them too. Let him remember, that when he says the Pater Noster, everyday, instead of asking pardon for his sins, he is calling down VENGEANCE UPON HIMSELF!”
One Minute Reflection – 23 June – “The Month of the Sacred Heart of Jesus” –The Fifth Sunday after Pentecost – 1 Peter 3:8-15; Matthew 5:20-24. – Scripture search here: https://www.drbo.org/
“Leave there thy offering before the Altar and go first to be reconciled to thy brother and then, coming, thou shalt offer thy gift.” – Matthew 5:24
REFLECTION – “The measure with which you measure shall be measured out to you” (Mt 7:2). And the servant who, after having had all his debt forgiven him by his master, would not forgive his fellow-servant, is confined to prison. Because he was unwilling to forgive his fellow-servant, he lost the forgiveness which had been granted him by the Lord (Mt 18:23f). And these things Christ sets forth still more strongly in his precepts by the greater force of his censure. He says: “When you stand praying, forgive anyone against whom you have a grievance, so that your heavenly Father may in turn forgive you your transgressions. But if you do not forgive, neither will your heavenly Father forgive your transgressions” (Mk 11:25) …
For God commands us to be peacemakers and of one heart and of one mind, in His House. And such as He has made us by a second birth, so by a second birth He wishes to preserve us that we, who are the children of God, may abide in the peace of God and that we ,who have one spirit, may have one heart and mind. Thus God does not receive the sacrifice of a person who is in disagreement but commands him to go back from the Altar and first be reconciled to his brother that so God also, may be appeased by the prayers of the peacemaker. The greater sacrifice to God is our peace and fraternal concord and a people united in the unity of the Father and of the Son and of the Holy Ghost.” – St Cyprian of Carthage (200-258) Bishop of Carthage, Martyr, Father of the Church (The Lord’s Prayer, 23).
PRAYER – O God, Thou Who hast prepared good things as yet unseen for those who love Thee, pour a burning love into our hearts, so that we, loving Thee, in and above all things, may obtain Thy promises which surpass all desire. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
EUCHARISTIC Heart of JESUS, have mercy on us. INDULGENCE: 300 Days. TQ Toties Quoties = any number of times. St Pius X, 26 July 1907; 26 December 1907 – Raccolta 176.
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