Quote/s of the Day – 27 April – St Peter Canisius SJ (1521-1597) Confessor, Doctor of the Church
“These ceremonies which are used in the administration of the Sacraments, each of which we receive, as delivered and entrusted to us through the hands of the fathers, must especially be retained and observed with great devotion.”
“At the mention of this name [the Blessed Virgin Mary], the Angels rejoice and the devils tremble. Through this invocation, sinners obtain grace and pardon.”
St Peter Canisius SJ (1521-1597) – The Known as “The Hammer of Protestantism,” “Second Apostle of Germany” – Confessor, Doctor of the Church, Dutch Priest of the Society of Jesus, Reformer, Teacher, Writer, Apostle of Charity. Patronages – Catholic Press, Germany, Catechists. The restoration of the Catholic Church in Germany after the Protestant Reformation is largely attributed to the work there of the Society of Jesus, which he led. “Peter Canisius was the first publisher, the first author, the first editor of the Society of Jesus. By now, Jesuits have followed in his footsteps to the tune of having published in 400 years, thousands of books. From the time of Canisius, and his name is first in the bibliography of Jesuit writers, from Peter Canisius to the end of the l9th century, that is to 1900, there are about twenty volumes of bibliography, each volume about two inches thick, stands about eighteen inches high, filled just with authors and titles, thousands and thousands and thousands, no other religious institute in the Church publishes as much as members of the Society. It was all started by Peter Canisius.” (Ven Servan of God Fr John A Hardon SJ) His Feast day is 27 April (General Roman Calendar, 1926–1969. Biography: https://anastpaul.com/2017/12/21/saint-of-the-day-21-december-st-peter-canisius-s-j-1521-1397-doctor-of-the-church/ AND: https://anastpaul.com/2018/12/21/saint-of-the-day-21-december-st-peter-canisius-s-j-1521-1397-the-second-apostle-of-germany-doctor-of-the-church/
St Adelelmus of Le Mans St Asicus of Elphin St Castor of Tarsus St Enoder St Floribert of Liege
Blessed Jakov Varingez OFM (c 1400–1496) Croatian professed religious of the Order of Friars Minor, Apostle of charity, Mystic with a great devotion to the Cross of Christ, Marian devotee, he was noted as a miracle worker and levitated. He was Beatified on 29 December 1700 by Pope Clement XIH.His body is incorrupt. His Life: https://anastpaul.com/2019/04/27/saint-of-the-day-27-april-blessed-jakov-varingez-ofm-c-1400-1496/
St Peter Armengol OdeM (c 1238-1304) “The Martyr who Wasn’t,” “The Unconquerable Martyr of Jesus Christ,” “The Gangster Saint,”Spanish Priest of the Mercedarian Friars, Penitent, Mystic. Beatified on 28 March 1686, by Pope Innocent XI and Canonised on 8 April 1687, by the same Pope. His body was incorrupt until it was destroyed during the horrors of the Spanish Civil War. A Miraculous Life: https://anastpaul.com/2022/04/27/saint-of-the-day-27-april-saint-peter-armengol-odem-c-1238-1304-the-martyr-who-wasnt/
St Pollio of Cybalae St Simeon of Jerusalem St Stephen of Tarsus St Tertullian of Bologna St Theophilus of Brescia St Winewald of Beverley
St Zita of Lucca (1212-1272) Virgin, Laywoman, Apostle of the Poor. – Her reputation was such that Dante in the Inferno referred to the City of Luccam, her birthplace and home, as “Santa Zita.” Patronages – housewives, butlers, housemaid, domestic servants (proclaimed by Pope Pius XII), housemaid, eys, manservants, people ridiculed for their piety, rape victims, servers, single laywomen, waiters, Lucca, Italy. Her body is incorrupt. Biography:. https://anastpaul.wordpress.com/2017/04/27/saint-of-the-day-27-april-st-zita-of-lucca/
Martyrs of Nicomedia: A group of Christians murdered together for their faith. In most cases all we have are their names – Dioscurus, Evanthia, Felicia, Felix, Germana, Germelina, Johannes, Julius, Laetissima, Nikeforus, Papias, Serapion and Victorinus. They died at Nicomedia, Bithynia, Asia Minor (modern Izmit, Turkey).
I love and leave you for a while to move house but, like the Lord in John 16, “A little while and now you shall not see Me:and again a little while and you shall see Me … ”
Ciao, you probably know means both “Hello” and “Goodbye” in Italian – I will be hanging around here most days and be fully moved and reasonably settled by the 3rd week of May, I pray. I plan to finish dear Dom Lorenzo Scupoli’s Spiritual Combat (we are on Chapter 54 and there are only 66 Chapters), whilst I am officially ‘away.’ Thus we will be ready to start a new Series when I return fully.
Circumstances beyond our control are forcing us to move at the beginning of May, I, therefore, need to get going with the packing immediately. Please bombard Heaven with your prayers, especially for the intercession of our dearest helpers, St Joseph and St Jude, during this stressful and well-nigh impossible time. We are experiencing great difficulties, as the cost of living becomes an overwhelming burden in South Africa and beg your prayers.
I will, as usual, be praying for you all. I know, many struggle and suffer all over the world in similar or worse circumstances. May our good Lord Bless you 🤗 your names are written on His Hands 🙏🧡 Ana
Thought for the Day – 26 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
LIV: … The Manner in which We Ought to Receive the Blessed Sacrament (Part Two)
“You will recall, we are discussing various requirements to be observed for approaching this Divine Sacrament, at three different times: Before Communion (completed in Part One); At the moment of reception of Communion (No 2 below); After Communion (No 3 below).
When we are about to receive the Body of Our Lord, let us quickly consider the faults committed since our last Communion and, in order to conceive a more perfect sorrow, let us remember that we committed them as callously as if Christ had not died for us on Calvary’s tree – such a remembrance should fill us with shame and fear, for having basely preferred a trifling compliance to our own will, to the obedience due to so gracious a Master. But when we consider that, in spite of this ingratitude and infidelity, this God of all charity still condescends to visit us and live within us, then let us approach Him with confidence and open hearts; for when He lives within, no tainted affections of the world may steal in.
After Communion, we are to remain in profound recollection, adoring Our Lord with great humility and saying within our souls: “Thou seest, O God, of my soul, my wretched propensity to sin; Thou seest how domineering is this passion and that, of myself, I cannot resist. It is Thou Who must fight my battles and if I share in the combat, it is Thee from Whom I must expect the Crown of victory! ” Then addressing ourselves to the Eternal Father, let us offer to Him, this beloved Son, Who now dwells within our breast; let us offer Him thanksgiving for innumerable benefits and implore Him, for the grace which will make our victory complete.
Finally, let us resolve to fight courageously against the enemy from whom we suffer most. Thus we may expect victory, since if we are not wanting in petition, God is not wanting in bestowing and, sooner or later, victory will be ours!”
Quote/s of the Day – 26 April – Feast of Our Lady of Good Counsel
“Let not your heart be disturbed. Do not fear that sickness, nor any other sickness or anguish. Am I not here, who is your Mother? Are you not under my protection? Am I not your health? Are you not happily within my fold? What else do you wish? Do not grieve nor be disturbed by anything!”
Our Lady of Guadalupe to Juan Diego 1531
“O, that the soul of Mary were in us, to glorify the Lord! That the spirit of Mary were in us, to rejoice in God. May the life of Blessed Mary be ever present to our awareness. In her, as in a mirror, the form of virtue and beauty of chastity, shine forth. She was Virgin, not only in body but in mind and spirit. She never sullied the pure affection of her heart by unworthy feelings. She was humble of heart. She was serious in her conversations. She was prudent in her counsels. She preferred to pray rather than to speak. She united in her heart the prayers of the poor, and avoided the uncertainty of worldly riches. She was ever faithful to her daily duties, reserved in her conversations and always accustomed to recognise God as the witness of her thoughts. Blessed be the Name of Jesus!”
(On Virginity II 2.7)
St Ambrose (340-397) Father and Doctor of the Church
“Mary, having merited to give flesh to the Divine Word and thus, supply the price of our redemption that we might be delivered from eternal death, therefore, she is more powerful than all others, to help us gain eternal life.”
St Augustine (354-430) Father and Doctor of Grace
“If you are in danger, if your hearts are confused, turn to Mary; she is our comfort, our help; turn towards her and you will be saved.”
One Minute Reflection – 26 April – St Pope Cletus (c25-c89) The 3rd Bishop of Rome and Martyr and St Pope Marcellinus (Died 304) Martyr and the Feast of Our Lady of Good Counsel –1 Peter 5:1-4; 5:10-11; Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“And I say to thee that thou art Peter and upon this rock I sgall build My Church …” – Matthew 16:18
REFLECTION – “Thou art Peter and upon this rock I shall build My Church.” He was given this name of ‘Peter’ because he was the first to set the foundations of the faith among the nations and because, he is the indestructible rock on which rests the judgement seat and the whole edifice, belonging to Christ Jesus. It was on account of his faithfulness that he was called Peter, whereas our Lord receives the same name on account of his power according to Saint Paul’s words: “They drank from a spiritual rock which followed them and that rock ,was the Christ” (1 Cor 10:4). Yes, the Apostle chosen to be his co-worker merited to share the same Name as Christ. They built the same building together – Peter does the planting, the Lord gives the increase and it is the Lord, too, Who sends those who will do the watering (cf 1 Cor 3:6).
As you know, my beloved, it was following on from his own failure, when our Saviour suffered that blessed Peter was raised up. It was after he had denied the Lord that he became the first next to Him. Rendered more faithful when he wept over the faith he had betrayed, he received a still greater grace than the one he had lost. To him, Christ confided his flock, so that he might guide it like a good shepherd and he, who had been so weak, would now become the support of all. He, who had fallen, when questioned about his faith, must now establish the others on the unshakeable foundations of faith. Hence, he is called the foundation-stone of the piety of the Church.” – St Augustine (354-430) Father and Doctor of Grace (Sermon attributed to Saint Augustine).
PRAYER – Grant, we beseech Thee, O Lord God, unto all Thy servants that they may remain continually in the enjoyment of soundness, both of mind and body and by the glorious intercession of the Blessed Mary, always a Virgin, may be delivered from present sadness and enter into the joy of thine eternal gladness. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 26 April – Feast of Our Lady of Good Counsel
O Mother of Good Counsel By Pope Pius XII (1876-1958)
O Holy Virgin, to whose feet we are led by our anxious uncertainty in our search for and attainment of, what is true and good, invoking thee by the sweet title of Mother of Good Counsel, we beseech thee to come to our assistance, when, along the road of this life, the darkness of error and of evil conspire towards our ruin, by leading our minds and our hearts astray. O Seat of Wisdom and Star of the Sea, enlighten the doubtful and the erring that they, be not seduced, by the false appearances of good; render them steadfast in the face of the hostile and corrupting influences, of passion and of sin. O Mother of Good Counsel, obtain for us from thy Divine Son, a great love of virtue and, in the hour of uncertainty and trial, the strength to embrace the way which leads to our salvation. If thy hand sustains us, we shall walk unmolested, along the path indicated to us, by the Life and Words of Jesus, our Redeemer and, having followed freely and securely, even in the midst of this world’s strife, the Sun of Truth and Justice, under thy maternal Star, we shall come to the enjoyment of full and eternal peace, with thee, in the Haven of Salvation. Amen
Saint of the Day – 26 April – St Clarence of Venice (12th Century) Bishop and Confessor, a diligent and committed Apostle of the poor, the sick, the outcasts, founding Hospitals and Schools for their care. Clarence was renowned for his great wisdom, piety and humility and his exceptional administrative abilities and for his many miracles. Also known as – Clareno, Chiarenzio. Great confusion exists regarding our Saint today. He is most commonly confused with St Clarentius of Vienne who was celebrated yesterday, 25 April. The information below is not confirmed anywhere, unfortunately, nor am I able to find an image of our Saint.
St Mark’s Basilica in Venice
Although not much is known about his early life, it is believed that Clarence was born in the 12th Century in Italy and devoted his entire life to the service of God and his people.
He studied and was Ordained at a young age and quickly rose through the ranks due to his exceptional leadership qualities and commitment to preaching the Gospel. His devotion to his faith and the well-being and growth in sanctity of his flock, made him a beloved figure, both within the clergy and among the faithful.
As the Bishop of Venice, Clarence played a crucial role in the spiritual and moral development of the City. His pastoral efforts focused on promoting unity among the faithful and fostering a deep understanding of the importance of faith in their daily lives. He set an example of virtuous living and tirelessly preached the Gospel to his congregation, inspiring them to lead lives rooted in love, compassion and devotion.
Known for his exceptional administrative abilities, Clarence worked towards the improvement of the Diocese by establishing schools, hospitals and other charitable institutions. Under his guidance, the Church in Venice flourished and became a centre of learning and holiness.
Throughout his life, Clarence emphasised the importance of almsgiving and the care of the needy and less fortunate. He dedicated himself to serving the poor, the sick and the oppressed, tirelessly offering them support, hope and solace. His efforts to alleviate the suffering of others made him a true champion of the suffering and gained him great reverence among the people.
Clarence’s spiritual influence extended well beyond the confines of Venice. People from far and wide sought his counsel and his intercession. Known for his miracles and the extraordinary power of his prayers, he became widely recognised as a man of great holiness and virtue.
Saint Clarence of Venice on 26 April, leaving behind a legacy of devotion, humility and great love for his neighbour. His selfless and unwavering dedication to God and his people, earned him a special place in the hearts of the faithful. While Saint Clarence of Venice does not have any specific patronage attributed to him, he continues to be remembered and venerated by the faithful as a model of Christian virtue and a source of inspiration for all those who aspire to a life of holiness. His feast day is celebrated today 26 April, serving as a reminder of his legacy and the enduring impact he made on the Church and the world.
St Pope Marcellinus (Died 304) Martyr, Bishop of Rome from 30 June 296 to his death in 304. The Roman Martyrology reads: “In the same City [Rome], in the time of Maximian, St Marcellinus, Pope and Martyr, who was beheaded for the Faith of Christ, with Claudius, Cyrinus and Antoninus. So great was the persecution at this time that, within a month, seventeen thousand Christians were crowned with Martyrdom.” His Life and Death: https://anastpaul.com/2023/04/26/saint-of-the-day-26-april-saint-pope-marcellinus-died-304-martyr/
Bl Alda of Siena St Antoninus of Rome St Basileus of Amasea (Died c319) Martyr Bishop St Clarence of Venice (12th Century) Bishop and Confessor St Claudius of Rome St Cyrinus of Rome St Exuerantia of Troyes Bl Gregory of Besians St Lucidius of Verona Bishop
Thought for the Day – 25 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
LIV: … The Manner in which We Ought to Receive the Blessed Sacrament (Part One)
“The Motives for approaching this Divine Sacrament are many, from which it follows that there are various requirements to be observed at three different times: Before Communion At the moment of reception of Communion After Communion
BEFORE COMMUNION: Whatever be our motive, we must, if stained with mortal sin, cleanse ourselves in the Sacrament of Penance. And with all sincerity of heart, we must offer ourselves to Jesus Christ, consecrating our souls and all their faculties to His service. For, it is in this Sacrament that He bestows to mankind, His Body, Blood, Soul and Divinity, together with the immense and inexhaustible treasure of His Infinite merits. And as all of our gifts to Him are insignificant, when compared to His gifts to us, we should desire nothing less, than the totality of merits gained by the created beings of the universe, to offer as a gift deserving His regard. If our desire is victory over spiritual adversaries, we should meditate for some time previous to the reception of Communion on the incomprehensibly ardent desire, of our Saviour to be one with us in suppressing our inordinate appetites.
In order, however, to formulate some idea of this Divine wish in our regard, we might consider two things. The first is the ineffable joy with which Wisdom Incarnate dwells among us, for He calls it His delight [Prov VIII:31]. The second is the implacable hatred He bears toward mortal sin, inasmuch as it is both an insuperable obstacle to that much-desired intimate union with Him and in utter opposition to His Divine perfections. For as God is sovereignly good, a Light undimmed and Beauty inviolate, He must inevitably hate sin which is all malice, all darkness and all corruption. So burning indeed is this hatred of God for sin that the entire dispensation of the Old and New Testaments, has been ordained for its destruction. Several of God’s Saints have said that Divinity would have suffered a thousand deaths on a thousand Golgothas, if the smallest faults could be annihilated within us. These considerations, rudimentary as they are, may enable you to see ,how much our Saviour desires to dwell within our hearts to expiate therefrom, our common enemies; thus we should welcome Him with all the fervour of which we are capable. The joyful expectancy of His arrival will raise our courage and inspire us to war anew on our predominant passion, by performing many acts of the contrary virtue. Particularly should this be so on the evening before and on the morning of our reception of Holy Communion.”
Quote/s of the Day – 25 April – St Mark Evangelist
“For the Son of Man came not to be served but to serve and to give His Life as a ransom for many …”
Mark 10:45
“Go into the whole world and preach the Gospel to every creature.” Mark 16:15
“You have heard what the Lord said to His disciples after the Resurrection. He sent them out to preach the Gospel and they did so. Listen: “Through all the earth their voice resounds and to the ends of the world, their message” (Ps 18[19],5). Step by step, the Gospel has reached even to us and the ends of the earth. In a few words the Lord, addressing Himself to His disciples, set out what we are to do and what we have to hope for. Just as you have heard, He said: “Whoever believes and is Baptised will be saved.” He asks for our faith and offers us salvation. What He offers us, is so precious that what He asks of us, is as nothing.”
St Augustine (354-430) Father and Doctor of Grace
“At that time, the Lord appointed seventy-two others and sent them forth …” Luke 10:1
“By saying that He is sending them as the Father has sent Him, therefore, He summarised, in a few words, the character of the Apostles’ mission. In this way, they would know that they were bound to call sinners to repentance, to heal the sick, whether of body or soul and in all their dealings as stewards, not by any means to follow their own will but the will of Him Who sent them and, finally, to save the world, insofar as it received the teachings of the Lord.”
St Cyril of Alexandria (380-444) Father and Doctor of the Church
One Minute Reflection – 25 April – St Mark Evangelist – Ezekiel 1:10-14; … Luke 10:1-9 – Scripture search here: https://www.drbo.org/
“At that time, the Lord appointed seventy-two others and sent them forth …” – Luke 10:1
REFLECTION – “As He sent out disciples into His harvest – which had, in truth, been sown by the Father’s Word but which required, to be worked over, cultivated and carefully tended, if the birds were not to ravage the seed – Jesus said to them: “Behold, I send you out like lambs among wolves”. … The Good Shepherd could not but fear wolves amongst His flock: these disciples were sent to spread grace abroad, not to become a prey. But the Good Shepherd’s care prevented the wolves from doing anything against the lambs he sends out. He sends them that Isaiah’s prophecy might be fulfilled: “The wolf and the lamb shall graze alike” (Is 65:25) … And besides, were not the disciples who were sent ordered not even to carry a staff? …
What our humble Lord laid down, His disciples also accomplished by practicing humility. For He sends them out to announce the faith, not by force but by their teaching; not by exerting force of will but by exalting the doctrine of humility. And He thought well to link patience to humility, since, according to Peter’s testimony: “When He was insulted, He returned no insult; when He suffered, He did not threaten” (1 Pet 2:23).
This amounts to saying: “Be imitators of Me, let go of your thirst for revenge, respond to the blows of pride, not by returning evil for evil but, with the patience that forgives. No-one should perform, on their own account, what they reprehend in others – gentleness confronts the arrogant with far greater strength!” – St Ambrose (340-397) Father & Doctor of the Church (Commentary on St Luke’s Gospel 7:45,59).
PRAYER – O God, Who didst exalt Thy blessed Evangelist Mark, by giving him grace to preach Thine Evangel, grant unto us, we beseech Thee, ever to follow more and more what he teaches and ever to be shielded from all evil by his prayers. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 25 April – Feast of St Mark Evangelist
Behold the Messengers of Christ By Fr Jean-Baptiste Santeul (1630-1697) Priest, Monk, Hymnist, Poet, Writer
Behold the Messengers of Christ, Who sow in every place, The unveiled Mysteries of God, The Gospel of His Grace.
The things through mists and shadows dim By holy prophets seen, In the full Light of Day, they saw With not a cloud between.
What Christ, true Man, Divinely wrought, What God in Manhood bore, They wrote, as God inspired, in words Which live forevermore.
Although in space and time apart, One Spirit ruled them all And in their Sacred pages still We hear that Spirit’s Call.
To God, the blessèd Three in One, Be glory, praise and might, Who called us from the shades of death To His Own glorious Light. Amen.
Trans. Compilers of Hymns Ancient and Modern, 1861. This Hymn was used for Vespers I & II and Nocturns on the Feasts of St Mark and St Luke in the Paris Breviary (1736). Cardinal Newman’s Hymni Ecclesiae has it listed for the same hours, as the Common of Evangelists in the Paris Breviary (presumably a later edition). Tune: “Tiverton“ Rev J Grigg, c1791.
Saint of the Day – 25 April – Saint Franca Visalta O.Cist. (1170-1218) Virgin Abbess in Piacenza and Pittolo, Foundress of a Cistercian Convent. Born in 1170 in Piacenza, Italy and died on 25 April 1218 in Pittoli, Italy of natural causes. Also known as – Franca of Piacenza, Francesca da Vitalta.
Franca was born into the Visalta family in Piacenza in Italy in the 12th Century. Even before her 7th year, she began to develop her beautiful virtues and soon expressed to her parents her desire to devote herself to God wholeheartedly in the Monastery. She was, therefore, taken in by the Benedictine nuns of St Syri in Piacenza, where she received her education.
At the age of 14 she entered the same Convent as a Novice. There she became a lamp of all virtues for her fellow sisters and in the wounds of her divine Saviour she found her most blissful consolations. In 1206 she mediated between her hometown and Pope Innocent III and by her efforts, peace was restored. After the death of the Abbess, Franca was unanimously elected by her fellow sisters, who were around fifty in number, to be their Abbess. In this capacity she sought to promote godliness in every possible way, especially the spirit of mortification which is said to be the first adornment of a monastic community. In order to achieve this goal, however, she had to endure great difficulties and was finally removed from her office..
Nevertheless, one of the Nuns, Sister Carentia, agreed with her discipline. When Sr Carentia left St Syri Convent and entered the Cistercian Novitiate at Rapallo. Around the year 1216, Franca convinced her parents to build a Cistercian house at Montelana. There, she became the Abbess of the community at of Santa Maria di Montelana and Sr Carentia joined her there and was appointed as the Prioress. The community later moved to Pittoli.
Sanctuary of St Franca built in the 19th Century on the site of the former Monastery of Santa Maria di Montelana. Montelana used to be the name of the mountain on which the Monastery stood.
Franca consistently maintained the severe penances she imposed on herself, even in the face of poor health. She spent most nights in the chapel, praying for hours.
She died in this Abbey on St Mark’s Day 1218. Her Relics were later translated to Piacenza where they are today, in the Church of San Raimondo.
Relics of St Franca at the Church of St Raimondo
Franca was Beatified on 21 March 1273 by Pope Gregory X and Canonised by Pope Paul V in the early part 17th Century.
St Anianus of Alexandria (Died c 86) 2nd Bishop of Alexandria, after St Mark and succeeding him. Consecrated by St Mark and disciple of St Mark. He was Ordained by Saint Mark and was also the first convert Mark won for Christ in the region, in c 48. As St Mark was entering Rakotis, a suburb of Alexandria, the strap of his sandal broke. He found a cobbler, St Anianus, to repair it. While he was working on the sandal, the awl slipped in Anianus’ hand, piercing it. Anianus cried ‘“Heis ho Theos” (“God is one”) in response to the pain. Mark took the opportunity to preach the Gospel of Christ to him, at the same time. https://anastpaul.com/2021/04/25/saint-of-the-day-25-april-st-anianus-of-alexandria-died-c-86-sucessor-and-disciple-of-st-mark-the-evangelist/
St Callista of Syracuse St Clarentius of Vienne St Erminus of Lobbes (Died 737) Bishop and Confessor St Evodius of Syracuse Saint Franca Visalta O.Cist. (1170-1218) Virgin Abbess St Heribaldus of Auxerre St Hermogenes of Syracuse St Kebius St Macaille St Macedonius St Mario Borzaga St Pasicrate of Mesia St Phaebadius of Agen St Philo of Antioch St Robert of Syracuse Bl Robert Anderton Stefano of Antioch St Valenzio of Mesia Bl William Marsden
Thought for the Day – 24 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
LIII: … Concerning the Most Holy Sacrament of the Eucharist
“Thus far, I have tried, as perhaps you have observed, to furnish you with four kinds of spiritual weapons and the methods by which they may profitably be employed. It remains to present to you the invaluable aids to be derived from the Holy Eucharist in subduing the enemies of perfection and salvation.
As this sublime Sacrament towers above the others in dignity and efficacy, it is the most terrible of all weapons to the infernal powers. The methods previously treated have no force but through the merits of Jesus Christ and by the grace He has purchased for us by His Precious Blood but the Eucharist is Jesus Christ Himself, His Body, His Blood, His Soul and Divinity.
The former methods are bestowed upon us by God that we may use them in subduing the enemy through Jesus Christ but, the Eucharist is given that we may fight against the enemy with Him! For by eating the Body of Jesus and drinking His Blood we dwell in Him and He in us.
We may eat His Body and drink His Blood in reality every day and spiritually every hour, both of which are highly profitable and holy. The latter should be practiced as often as possible, the former as often as shall be judged expedient.”
Quote/s of the Day – 24 April – The Octave Day of the Patronage of St Joseph
“Saint Joseph was the just man: by his constant fidelity -an effect of justice; by his perfect discretion – a sister to prudence; by his upright conduct – a mark of strength and by his inviolable chastity – a flower of temperance.”
St Albert the Great (1200-1280) Doctor of the Church
“I cannot call to mind that I have ever asked him, at any time for anything, which he has not granted and I am filled with amazement when I consider the great favours which God has given me, through this blessed Saint; the dangers from which he has delivered me, both of body and of soul!”
St Teresa of Avila (1515-1582) Doctor of the Church
“It is impossible, that he could be denied the favours for which he asks and which we should request him to obtain for us. Let us go to him trustingly but, let us remember, that the surest way of being heard by him, is to imitate his wonderful virtues, especially his humility, his spirit of prayer, his purity and his calm desire always, to do God’s will.”
“This holy Patriarch was as resigned to the poverty of the manger and the discomforts of exile, as he was grateful to God for the wonderful gifts and joys which he had been granted. He knew that God could have solved, by a single act of His Divine Will, all the problems which he encountered throughout life. But he never asked for such a favour. His only desire was to do God’s Will perfectly. Let this be our desire too and let us never cease to ask God for this grace.”
One Minute Reflection – 24 April – The Octave Day of the Patronage of St Joseph – St Fidelis of Sigmaringen OFM Cap (1577-1622) Martyr – Genesis 49:22-26; Luke 3:21-23 – Scripture search here: https://www.drbo.org/
“And Jesus, Himself, was beginning about the age of thirty years, being – (as it was supposed) – the son of Joseph … ” – Luke 3:23
REFLECTION – “How faithful in humility was the great Saint we are celebrating! That cannot be said in all its perfection for, in spite of what he was, in what poverty and lowliness he lived all the days of his life, a poverty and lowliness beneath which he kept hidden and concealed his great virtues and dignity!… Truly, I have no doubt at all, that the angels came, beside themselves with admiration, rank upon rank, to behold and wonder at his humility, while he sheltered that dearest Child, in the poor workshop where he worked at his employment, so as to feed the little Boy and the mother entrusted to him.
There is no doubt at all, that Saint Joseph was braver than David and wiser that Solomon, [who were his ancestors]. Nevertheless, seeing him reduced to the exercise of carpentry, who could have discerned this, unless they were enlightened by a heavenly light, so hidden did he keep the remarkable gifts, with which God had favoured him?
And what wisdom did he not have? For God gave him, His most glorious Son to care for… the universal Prince of heaven and earth… Nevertheless, you can see how low and humbled he was brought, more than can be said or imagined… he went to his own country and town of Bethlehem and none but he, was turned away from all those inns…
Notice how the Angel turns him about with both hands. He tells him he has to go to Egypt and he goes, he orders him to return and he returns. God wants him to be always poor… and he submits to it with love and not only for a while, for he was poor his whole life long.”- St Francis de Sales (1567-1622) Bishop of Geneva and Doctor of the Church – Conferences, no. 19
PRAYER – God, Who didst vouchsafe to enkindle in blessed Fidelis, the fire of Thy Seraphim and to glorify his toil, to give men a true knowledge of Thee, didst by the Palm-branch of Martyrdom and by great signs and wonders, be entreated, we beseech Thee, for his sake and by his prayers and so, establish us in the knowledge and love of thee, that we also, like him, may be found faithful even unto death, in serving of Thee.Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 24 April – The Octave Day of the Patronage of St Joseph
Caelitum, Ioseph, decus Joseph, the Praise and Glory of the Heavens By Fr Juan Escollar (Died 1700)
Joseph, the praise and glory of the heavens, Sure pledge of life and safety of the wide world, as in our joy we sing to thee, in kindness listen to our praises.
Thou by the world’s Creator wert appointed Spouse of the Virgin, thee He willed to honour. Naming thee father of the Word and guardian of our salvation.
Thou, thy Redeemer, lying in a stable, whom long ago foretold the choir of Prophets, sawest rejoicing and thy God adorest Humble in childhood.
God, King of Kings and Governor of the ages, He at Whose word the powers of hell do tremble, He Whom the adoring heavens ever worship, called thee protector.
Praise to the Triune Godhead everlasting, Who with such honour mightily hath blest thee. O may He grant us at thy blest petition Joys everlasting. Amen
This Hymn was formerly used at Matins for the Feast of St Joseph, Spouse of the Blessed Virgin Mary (19 March). It is still used for this Feast but for Lauds. It is also the Hymn for Lauds for the Feast of St Joseph the Worker on 1 May. Translation by Alan G McDougall (1895-1964).
Saint of the Day – 23 April – St Ives of Huntingdonshire (6th-7th Century) Bishop, Missionary. Born in the 6th Century in Persia and died in Huntingdonshire (now Cambridgeshire) England of natural causes. Also known as – Ivo of Ramsey, Ive… Ives… Ivia… Yves. Additional Memorial – 10 June in St Ives.
Ives was born in the 6th Century, in Persia, of a noble family and became a Missionary and then the Bishop of Huntingdon in England.
He dedicated himself to itinerant preaching, on the model of St Paul the Apostle, first in Asia Minor and in Illyria (historical region of the Balkan Peninsula which became a Roman Province in 228).
On his travels, he passed through Rome and from there he arrived in France where he had great success, honoured by the King, the nobles and the people; perhaps from him the name Ives (Yves) began to establish itself more in France.
But Ives, wanting to refuse all the honours paid to him for his evident sanctity, went with three companions to England, where he worked fruitfully for several years in Mercia (one of the seven Kingdoms, founded by the Anglo-Saxons in the second half of 5th Century) finally establishing his residence in the City of Sleve, now St Ives, three miles from Huntingdon. It seems he was appointed as the Bishop although it is uncertain when. After several years of his pastoral apostolate among those populations, he died at the beginning of the 7th Century.
His Relics were miraculously discovered in 1001 and transferred to the Benedictine Abbey of Ramsey, the new name of Huntingdon his ‘Life’ from which subsequent biographies arose, was written by the Monk Goscelin of Westminster in 1091 on behalf of Abbot Erebert. His celebration is on 24 April and 10 June.
St Fidelis of Sigmaringen OFM Cap (1577-1622) Priest of the Capuchins of the Friar’s Minor and Martyr, Lawyer, Philosopher, Teacher, Apostle of Eucharistic Adoration and charity Known as “The Poor Man’s Lawyer” St Fidelis was Beatified on 24 March 1729 by Pope Benedict XIII and Canonised on 29 June 1746, Rome by Pope Benedict XIV His Life and Death: https://anastpaul.wordpress.com/2017/04/24/saint-of-the-day-24-april-st-fidelis-of-sigmaringen/
St Alexander of Lyon St Anthimos of Nicomedia St Authairius of La Ferté St Bova of Rheims St Deodatus of Blois St Diarmaid of Armagh St Doda of Rheims St Dyfnan of Anglesey
St Egbert (c639-c729) Confessor, Priest, Monk, Reformer, Missionary, Teacher. The Roman Martyrology reads: “On the Island of Iona in Scotland, Saint Egbert, Priest and Monk, who worked with dedication for the evangelisation of many regions of Europe and, now, advanced in years, reconciled the Monks of Iona, with the use Roman of the Paschal Rectum, celebrating his eternal Easter, immediately after having officiated its Solemnity.” Biography: https://anastpaul.com/2023/04/24/saint-of-the-day-24-april-st-egbert-c639-c729-confessor-priest/
St Eusebius of Lydda St Gregory of Elvira Bishop and Confessor St Honorius of Brescia Bishop St Ives of Huntingdonshire (6th-7th Century) Bishop St Leontius of Lydda St Longinus of Lydda
St Mary Euphrasia Pelletier (1796-1868) Nun, Foundress of the Congregation of Our Lady of Charity of the Good Shepherd. Patronages – Good Shepherd Sisters, travellers. On 11 December 1897, Pope Leo XIII declared her “Venerable.” She was Beatified on 30 April 1933 and Canonised on 2 May 1940 by Venerable Pope Pius XII. About St Mary Euphrasia: https://anastpaul.wordpress.com/2018/04/24/saint-of-the-day-24-april-st-mary-euphrasia-pelletier-1796-1868/
Thought for the Day – 23 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
LII: … The Benefits derived from Meditations on the Cross and the Imitation of the Virtues of Christ Crucified
“GREAT are the ADVANTAGES to be derived from meditating on the Cross, the first of which is, not only a detestation of past sins but also, the firm resolution to fight against our ever-present disorderly appetites which, Crucified our Saviour. The second advantage is, the forgiveness of sins, obtained from Jesus Crucified and, a wholesome self-contempt which inspires us, forever to forsake offending Him and continually to love and serve Him with all our heart, in acknowledgment of that which He suffered for our sakes.
The third, is the unceasing labour with which we root out all depraved habits, however trivial they may appear. The fourth consists in our ardent efforts to imitate our Divine Master, Who died, not only to expiate our sins but, to bequeath to us, the sublime example of a life of sanctity and perfection.
The following method of meditation will be highly serviceable, assuming, as I do, that you particularly wish to imitate the patience of your Saviour in carrying your crosses. Consider well these several points:
What the Soul of Christ suffered for God. What God did for the Soul of Jesus. What the Soul of Jesus did, for itself and its Body. What Jesus did for us. What we ought to do for Jesus.
Consider in the first place that the Soul of Jesus engulfed in the ocean of Divinity, contemplated that Infinite and Incomprehensible Being, before Whom, even the most exalted of creatures is utterly insignificant – contemplated, I say, in a state so debased as to suffer the vilest indignities of ungrateful man, without the least diminution of its essential glory and splendour. And from the depths of its suffering, the Soul of Christ adored its Sovereign Majesty, giving it myriad thanks and accepting all for its sake.
Behold, on the other hand, what God bestowed on the Soul of Jesus – consider that the Divine Will decreed the scourgings, spittle, blasphemies, buffetings, crown of thorns, for love of us and the crucifixion which were meted out to Jesus, the Only and Beloved Son of God. See with what delight God, knowing the admirable end to which it was all directed, beheld His Divine Son, loaded with infamy and overwhelmed with affliction.
Contemplate next, the Soul of Jesus and observe with what alacrity it submitted itself to the Will of God, either because of the immensity of its Divine Perfection, or the Infinity of Divine Favour bestowed upon it. Who can describe the ardent affection of this Soul for crosses? This was a Soul which sought, even new ways of suffering,and failing in this, abandoned itself and the innocent Body to the mercy of miscreants and the powers of Hell.
Turn, then, your eyes to Jesus, Who, from the midst of His Agony, addresses you in this affectionate manner: “See to what depths of misery I am reduced by thy ungovernable will, which refuses the least constraint in compliance with mine. Behold the horrible pains I endure, with no other purpose than to teach thee a lesson of patience. And let me persuade you, by all these sufferings, to accept with resignation, this cross I here present and those which I shall send in the future. Surrender your reputation to calumny and your body to the fury of the persecutors whom I shall choose for your trial, however vile and inhuman they may be. Oh, that you didst know what delight your patience and resignation afford me! But then, how can you be ignorant of it, when you behold these wounds received to purchase for you, those virtues with which I would adorn your soul, more dear to me, than life itself? If I have suffered this debasement for you, can you not bear a light affliction, in order to lessen My Agony to some degree? Can you refuse to heal those Wounds, I have received, through your impatience, Wounds more cruel to me than physical anguish?”
Consider who it is who speaks thus to you – consider that it is Jesus Christ, the King of Glory, true God and true Man. Consider too, the magnitude of His torments and humiliations, greater than that deserved by the most vicious of criminals. Be astonished to behold Him in the midst of these agonies, not only firm and resolute but even replenished with joy, as if the day of His Passion was a day of triumph. Just as a few drops of water sprinkled upon a flame, only adds a fresh intensity to its glow, so did His torments, embraced in a charity which made the burden seem light, serve to augment his joy and desire of suffering still greater affliction. Moreover, reflect that throughout His entire life, He was motivated, not by compulsion or self-interest but rather, by pure love alone that you may learn from Him, the manner of practicing patience. Endeavour, therefore, to attain a perfect knowledge of what He demands of you and consider His delight at your practice of patience. Then form an ardent desire of carrying this cross and heavier ones, not only with patience but with joy, that you may more exactly imitate Christ Crucified and render yourself more acceptable to Him!
Picture to yourself all the torments and indignities of His Passion and amazed at His constancy, blush at your own weakness. Look upon your sufferings as merely imaginative, when compared to His and regard your patience as not even the faintest anticipation of His. Dread nothing so much as an unwillingness to suffer for your Saviour, rejecting such unwillingness as a suggestion from Hell.
Consider Jesus on the Cross as you would a devout book, worthy of your unceasing study and, by which you may learn the practice of the most heroic virtues. This is the book which may truly be called the “Book of Life” [Apocalypse, III, 5], which, at once enlightens the mind by its doctrines and inflames the will by its examples. The world is full of books but were it possible for man to read them all, he would never be so well instructed, to hate vice and embrace virtue, as by contemplating a Crucified God!
But remember that there are those who spend hours lamenting the Passion of our Lord and admiring His patience and yet, on the first occasion, betray as great an impatience, in suffering, as if they had never thought of the Cross. Such men are like untried soldiers, who, in their barracks breathe nothing but conquest but on the first appearance of the enemy, beat a hasty and inglorious retreat! What is more despicable after considering, admiring and extolling the virtues of our Redeemer, than to forget them all, in an instant, when an opportunity of practicing them presents itself!”
Quote/s of the Day – 23 April – Blessed Giles of Assisi OFM (c1190-1262) Friar and Missionary of the Order of Friars Minor, Friend and the 3rd follower of St Francis.
A Brother said to Brother Giles: “ Father, I have seen other men who received from God the grace of devotion and of tears in their prayers and I cannot feel in myself any such grace, when I go to worship God.” To whom Brother Giles answered: “My Brother, I counsel thee to persevere humbly and faithfully in thy prayers; for the fruits of the earth cannot be had without toil and labour applied beforehand and even after we have laboured, the desired fruit does not follow immediately but only in its season, when the fullness of time has come.”
“Happiness is to do bodily labour for the love of the Most High and not to take any lesser wages than Paradise, for the good work one does.”
“If thou wouldst see well, pluck out thine eyes and be blind; if thou wouldst hear well, be deaf and if thou wouldst speak well, become dumb; if thou wouldst advance, stand still and advance with thy mind; if thou wouldst work well, cut off thy hands and work with thy heart; if thou wouldst love much, hate thyself; if thou wouldst live well, mortify thyself; if thou wouldst gain much and be rich, first lose all and become poor and if thou wouldst enjoy peace, afflict thyself and be ever in fear and suspect thine own self; if thou wouldst be exalted and have great honour, humble and abase thyself; if thou wouldst be held in great reverence, despise thyself and do reverence to him who reviles thee; if thou wouldst that it should be well with thee, suffer all evil things and if thou wouldst be blessed, desire that all should speak ill of thee and if thou wouldst have true and eternal rest, then toil and suffer and desire to have every temporal affliction. O what great wisdom it is to know how to do and to work out these things.”
One Minute Reflection – 23 April – “The Month of the Resurrection and the Blessed Sacrament” – St George (Died c 303) Martyr – 2 Timothy 2:8-10; 3:10-12; John 15:1-7 – Scripture search here: https://www.drbo.org/
“Abide in Me and I in you.” – John 15:4
REFLECTION – “[Jesus] is our only Master, who must teach us; our only Lord, on Whom we must depend; our only Head, to Whom alone we should belong; our only Model, Whom we should imitate; our only Physician, Who must heal us; our only Shepherd, Who must feed us; our only Way, Who must lead us; our only Truth, Whom we must believe; our only Life, Who must be our life and our sole sufficiency in all things that in Him, we may have all in All. Except the Name of Jesus, there is no other name given under Heaven, whereby we must be saved and apart from Jesus Christ,
God has given us no other foundation of our salvation, our perfection and our glory: “for other foundation no man can lay but that which is laid; which is Christ Jesus” (1 Cor 3:11). Every house which is not built upon this firm Rock, is founded on the shifting sands and will inevitably fall, sooner or later. Every soul who is not united with Christ, as a branch to the stem of the vine, will fall off, wither and become fit only for the fire. If we are in Jesus Christ and Jesus Christ in us, we need not fear damnation; neither Angels in Heaven, nor men on earth, neither demons in hell, nor any other creature, can harm us because they cannot separate us from the love of God in Christ Jesus (cf. Rm 8:38-39).” – St Louis-Marie Grignion de Montfort (1673-1716) Priest, Renowned Preacher, Founder of Religious Communities [Treatise on the true devotion to the Blessed Virgin (Article one; First Truth)]
PRAYER – O God, Who dost gladden us through the worthy deeds and prayers of thy blessed Martyr George, mercifully grant that all they, who seek Thy mercy through him, may effectually obtain the gift of Thy grace. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 23 April – “The Month of the Resurrection and the Blessed Sacrament”
Prayer in Praise of God By St Francis of Assisi (c1181-1226)
Thou art Holy, Lord, the only God and Thine Deeds art wonderful. Thou art Strong. Thou art Great. Thou art the Most High. Thou art Almighty. Thou, Holy Father art King of Heaven and earth. Thou art Three and One, Lord God, all Good. Thou art Good, all Good, Supreme Good, Lord God, Living and True. Thou art Love. Thou art Wisdom. Thou art Humility. Thou art Endurance. Thou art Rest. Thou art Peace. Thou art Joy and Gladness. Thou art Justice and Moderation. Thou art all our Riches and Thou art Suffice for us. Thou art Beauty. Thou art Gentleness. Thou art our Protector. Thou art our Guardian and Defender. Thou art our Courage. Thou art our Haven and our Hope. Thou art our Faith, our great Consolation. Thou art our Eternal Life, Great and Wonderful Lord, God Almighty, Merciful Saviour. Amen
Saint of the Day – 23 April – Blessed Giles of Assisi OFM (c1190-1262) Friar and Missionary of the Order of Friars Minor, Friend and the 3rd follower of St Francis. Giles held a leading place among the original Franciscans and St Francis called him “The Knight of our Round Table.” Giles was unlearned but a man of great wisdom, so much so, that all social classes came to learn aat his feet., he was a Mystic and man of deep contemplation and prayer. Born in c1190 in Assisi, Umbria, Papal States (in modern Italy) and died on 23 April 1262 at Perugia, Italy of natural causes. Also known as – Aegidius, Egidius.
Of Giles’ origins and early life nothing certain is known, other than that he was a simple farmer. In April, 1209, moved by the example of two leading fellow-Assisians and friends, who had already become the first followers of St Francis, he begged permission to join the little band and on the Feast of St George was invested in a poor religious habit which Francis had begged for him. Almost immediately afterwards he set out with Francis to preach in the Marches of Ancona. He accompanied Francis to Rome when the first Rule was orally approved by Pope Innocent III and appears to have then received the monastic tonsure.
Pope Innocent III approves the first Rule
About 1212 Giles made a pilgrimage to the Tomb of St James at Compostella, in Spain. Shortly after his return to Assisi, he started for Jerusalem, to venerate the Holy Places, visiting on his way home, the Italian Shrines of St Michael, at Monte Gargano and St Nicholas, at Bari. He is next found in Rome and still later at Tunis.
In these journeys, Giles was always at pains to procure, by manual labour, what food and shelter he needed. At Ancona he made reed baskets; at Brindisi he carried water and helped to bury the dead; at Rome he cut wood, trod the wine-press and gathered nuts; while the guest of a Cardinal at Rieti, he insisted on sweeping the house and cleaning the knives. He said: “Happiness is to do bodily labour for the love of the Most High and not to take any lesser wages than Paradise, for the good work one does.”
During the course of these travels, Giles, a keen observer of people and events, acquired much valuable knowledge and experience which he turned to good account. He took every opportunity to preach the Gospel. His sermons were brief and heartfelt, replete with homely wisdom. He never eluded truth and spoke to all, with the same love.
After some years of missionary activity, included a period amongst the Muslims in Tunis, Giles was assigned by Francis to the Hermitage of Monteripido, outside Perugia, where he began a life of contemplation and ecstasy which continued until his death.
Giles was a stranger to theological and classical learning but engaged in constant contemplation of heavenly things. Men of all social classes were drawn to Perugia to hear Giles teach. The answers and advice these visitors received were remembered, talked over and committed to writing and thus was formed a collection of the familiar ‘Dicta’ or ‘Sayings’ of Giles. St Bonaventure held these ‘Sayings’ in high esteem and they are cited in the works of many subsequent ascetical writers. They are short, pithy, popular counsels on Christian perfection, applicable to all classes. Known for their mysticism, humanity and originality, they faithfully reflect the early Franciscan spirit and teaching.
It was in 1262, on the 52nd Anniversary of his reception into the Order of Friars Minor that this Blessed Giles died, already revered as a Saint. His immemorial cultus was confirmed by Pope Pius VI in 1777 and his Feast Day is celebrated today, the 23rd of April.
Blessed Giles before Pope Gregory IX by Bartolomé Estéban Murillo
Bl essed Giles of Assisi OFM (c1190-1262) Friar and Missionary of the Order of Friars Minor, Friend and the 3rd follower of St Francis.
Bl Giles of Saumur
St Giorgio di Suelli (Died 1117) Italian Bishop of Suelli, Apostle of the poor, Miracle-worker. For the Diocese he was a true shepherd, a lover of the poor whom he helped and of whom he had a list. He was devoted to prayer and fasting and lived a life of penitence and poverty. Biography: https://anastpaul.com/2021/04/23/saint-of-the-day-23-april-saint-giorgio-di-suelli-died-1117/
St Ibar of Meath St Marolus of Milan St Pusinna of Champagne
Martyrs of Africa: A group of Christians murdered for their faith in northern Africa. Little information has survived but their names. The ones we know are – Catulinus, Chorus, Faustinus, Felicis, Felix, Nabors, Plenus, Salunus, Saturninus, Silvius, Solutus, Theodora, Theodorus, Theon, Ursus, Valerius, Venustus, Victorinus, Victurus, Vitalis.
Thought for the Day – 22 April – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
LI: … Meditation on the Sufferings of Christ (Part Three)
“Moreover, as this Divine Saviour loved mankind to an ineffable degree, such an ardent and tender love must have caused Him much sorrow for the sins which would tear men from Him. For He knew that no-one could sin mortally, without destroying that sanctifying grace which is the bond between Himself and the just. And this separation would cause Jesus greater anguish of soul than dislocated limbs caused His body. For the soul, altogether spiritual and immeasurably superior to the body, is much more delicately attuned to pain. But of all the afflictions of our blessed Saviour, the most grievous, doubtless, was the sight of the damned, incapable of repentance, who must inevitably be banished, from His presence, for all eternity.
If the contemplation of such suffering moves you to compassion for your dying Jesus, meditate further and you will find that His excessive suffering was not caused by your sins alone; for His Precious Blood was shed, not only to cleanse you from the sins you have committed, but to preserve you from those you might have committed were you unaided by Heaven.
It is a fact that you will never be without motives for taking part in the sufferings of Jesus Crucified. Know, moreover, that human nature never was and never will be, subject to any affliction which was unknown to Him. He suffered from injuries, reproaches, temptations, pains, loss of goods, voluntary austerities, more acutely, than those who groan under. For, as this tender Saviour had a perfect comprehension of any affliction of mind or body to which we are prone, even to the least pain or headache. He must certainly have been moved with great compassion for us.
Who, however, can express what He felt at the sight of His Blessed Mother’s pain and grief? For she shared in all the pangs and outrages which attended His Passion and, with the same views and from the same motives. And although her sufferings were infinitely short of His, they were excruciating beyond expression. The awareness of our Lady’s agony redoubled the sorrows of Jesus and pierced His heart still deeper. Hence it was that a certain devout soul compared the heart of Jesus to a burning furnace in which He voluntarily suffered from the ardent flames of Divine love.
And after all, what is the cause of such unspeakable agony? Nothing but our sins – this is the answer. Therefore, the greatest compassion and gratitude we can possibly show towards Him, Who has suffered so much for us, is to be truly sorry for our past offences, out of pure love for Him; to detest sin with all the fervour of our soul because it is displeasing to Him and to wage ceaseless war against our evil inclinations because, they are His greatest enemies.
Thus divesting ourselves of the old man and putting on the new, we adorn our souls with virtue, in which alone, their beauty consists.”
Quote/s of the Day – 22 April – St Pope Soter (Died c174) Martyr and St Pope Caius I (Died 296) Martyr – 1 Peter 5:1-4; 5:10-11; … Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“And I say to thee: That thou art Peter and upon this rock, I will build My Church and the gates of hell shall not prevail against it.”
Matthew 16:18
“But the God of all grace, Who hath called us into His eternal glory in Christ Jesus, after you have suffered a little, will Himself perfect you and confirm you and establish you. To Him be glory and empire forever and ever. Amen.”
1 Peter 5:10-11
“Look at the fig tree and all the trees, when they produce their fruit you know that summer is near. So too, when you see these things happening, know that the Kingdom of God is near.” Luke 21:29-31
“He means that just as the coming of summer is recognised by the fruit on the trees, so is the nearness of the Kingdom of God recognised by the destruction of the world. These words show that the fruit of the world is destruction – it increases only to fall, it produces, only to destroy by its disasters whatever it produces. The Kingdom of God is aptly compared to summer, because it is then that the clouds of our sorrow pass away and the days of life shine with the brightness of the Eternal Sun. … Therefore, my friends, do not love what you see cannot long exist. Keep in mind the Apostle John’s precept, in which he counsels us not “to love the world or the things in the world because, if anyone loves the world, the love of the Father is not in him” (1 Jn 2:15).”
St Gregory the Great (540-604) Pope, Father and Doctor of the Church
“But seek first the Kingdom of God and His righteousness and all these things shall be added to you.” Matthew 6:33
“But, [you will tell me], there is so much to do, so many household jobs, so much business in town, in the fields – work everywhere! Do we have to abandon it all, then, so as to think of nothing but God?” No – but these occupations have to be sanctified by seeking God in them and doing them to find Him in them, rather than, to see them done. What our Lord wants, is for us to seek His glory, His Kingdom, His righteousness, before all else and, for this, to make our foundation the interior life, faith, trust, love, religious exercises…, labours and sufferings, with God our Sovereign Lord in view… Once we are firmly set in the search for God’s glory, we can be assured that the rest will follow.”
One Minute Reflection – 22 April – “The Month of the Resurrection and the Blessed Sacrament” – St Pope Soter (Died c174) Martyr and St Pope Caius I (Died 296) Martyr – 1 Peter 5:1-4; 5:10-11; … Matthew 16:13-19 – Scripture search here: https://www.drbo.org/
“And I shall give to thee, the keys of the Kingdom of Heaven.” – Matthew 16:19
REFLECTION – “They went forth, sowing their seeds.” But why? Shall they always weep? God forbid! “They shall come home with shouts of joy, carrying their sheaves” (Ps 125:8). And so rightly do they shout for joy, since they bring back sheaves of glory. But you say – “that is for the resurrection on the last day; a long time to wait!”
Do not permit your will to be broken, do not yield to pusillanimity; you have, in the meantime “the first-fruits of the Spirit” (2 Cor 1:22) which, even now, you may reap with joy. Sow for yourselves righteousness and reap the hope of life. These words do not postpone your triumph until the last day, when the object of your desire will be possessed, not hoped for; they refer to the time now, at your disposal. But when eternal life does come, what great gladness there will be, what joy beyond imagining! And can the hope of this great happiness be without happiness, even now?!” – St Bernard (1090-1153) Father and Mellifluous Doctor of the Church (Sermons on the Song of Songs No 37).
PRAYER – Look forgivingly on Thy flock, Eternal Shepherd and keep it in thy constant protection, by the intercession of blessed Soter and Caius, Thy Martyrs and Sovereign Pontiffs, whom Thou didst constitute Shepherds of the whole Church. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
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