Our Morning Offering – 14 April – Wednesday of the Second Week of Easter
May I Be United with You, Good Jesus St Peter Canisius (1521-1597) Doctor of the Church
Let my eyes take their sleep but may my heart always keep watch for You. May Your right hand bless Your servants who love You. May I be united with the praise that flows from You, Lord Jesus, to all Your saints; united with the gratitude drawn from Your heart, good Jesus, that causes Your saints to thank You; united with Your passion, good Jesus, by which You took away our guilt; united with the divine longing that You had on earth, for our salvation; united with every prayer that welled from Your divine heart, good Jesus and flowed into the hearts of Your saints. Amen
Saint of the Day – 14 April – Saint John of Montemarano OSB (Died 1095) First Bishop of Montenarano, Italy in 1074, Benedictine Monk, thaumaturge. Died on 14 April 1095 of natural causes. Patronage – Montemarano, Italy. Additional Memorial – 21 August in Motemarano.
Montemarano, Italy may be a sleepy little vineyard Town now but from 1059 to 1818, it was the seat of a Diocese. The Town’s first Bishop is appropriately its Patron Saint.
I can find no information online about his early life and path to the Priesthood. His career begins with Pope Gregory VII, who had been exiled by Emperor Henry IV; during that exile, he agreed with the good folks of Montemarano that they should have their own Bishop. John was appointed and duly consecrated.
When John took over his seat, the building was in a state of decay. John then led the congregation in prayer for the means to restore the building. As they prayed, it was revealed to John, that the local Priest had been living a sinful life and actually using the Church as a rendezvous for evil friends. Once this Priest had repented and performed suitable penance, the Church was miraculously restored to its former glory.
Another miracle involved, wine. Some workers were clearing land so that more vineyards could be planted. One source suggests that John was the inspiration for this land-clearing project and he was involved in the labour as well. The work was hard and they demanded more wine before they continued. But there wasn’t enough wine, so they needed more vineyards. They couldn’t expand the vineyards until they gave the workers more wine. Bishop John, drew a quantity of water from the nearby river and blessed it. The Lord, recalling the second chapter of the Gospel of John, changed the water into wine!
Santa Maria de Camarino / Our Lady of Guam, Mariana Islands (1825), Patron of Guam – 14 April:
Our Lady of Guam, the miraculous Statue to which the natives have such deep devotion, is three feet high, all ivory from the delicate classical face of Our Lady to the hem of her exquisite gown. She has a head of long brown hair, adorned with a beautiful crown and golden rings hang from her tiny ears. According to the Jesuit history of the island, Our Lady’s coming was miraculous. A Spanish soldier, in the year 1825, was fishing a distance from the shore between the villages of Mirizo and Umatac, when he saw a strange object floating upon the waves. He moved closer and saw that it was a Statue, supported by giant golden crabs, holding lighted candles in their claws. The soldiers claiming the Statue as their own, installed it as Patroness in their barracks. They made a Shrine for her, a wall recess with doors like a cupboard or camarino, from which Our Lady of the Cupboard takes her name. She is called Santa Maria de Camarino.
She made her home for many years in the barracks but the atmosphere did not always please her. She would be found missing, only to return with the edge of her mantle full of burs. When the soldiers were drunk with coconut brew, she would slam the doors of her cupboard shut against them. No-one remembers how she came to leave the barracks for the Cathedral of Agana but on 14 April, a great earthquake occurred, terrorising the natives and destroying their homes. It is believed that on that day, she deserted the uncouth soldiers and showed herself to be the Patroness of the people and of Guam in particular. Many miracles of protection are attributed to Our Lady of Guam on this day.
The Cathedral of Agana
On the eve of this day, the people place a lighted candle outside their tight-closed shutters, they do this in memory of their Fathers who made the promise to Santa Maria de Camarino. In 1825 and again in 1834, they vowed to celebrate yearly a special feast for her protection from Linao, the earthquake and Pagyo, the typhoon.
On its part the miraculous Statue has seen to it ,that no devout life has since that time been lost. Earthquakes and typhoons have come and left destruction, yet they have never taken one life or harmed the children of Santa Maria de Camarino, Our Lady of Guam. Such is the story of Our Lady of the Cupboard, the miraculous Virgin of Guam; to the eyes of fact simply a beautiful Statue, some three feet height, executed with all the refinement of eighteenth century art, yet to the eye of faith, she is power incarnate. She is all ivory, but where that ivory came from, or what artist fashioned those exquisite hands, she alone can tell, just as she is the only one who knows the truth of her coming to Guam. The Statue has real human hair and two crowns are used to dress the Statue. One of the crowns is made from gold pieces given to the Church by the late Ana Martinez Underwood, who donated the gold pieces (given to her by her husband as a wedding gift) in thanksgiving for the safe return of her husband from prison camp following World War II.
One of the more famous miraclesis that of a great earthquake in 1902, when the Dulce Nombre de Maria Church was severely damaged. Many of the Statues were broken but not that of Our Lady of Camarin, which the Priest, Father José Palomo, found standing intact on the ground.
The Statue also survived fire, when on 8 December 1945, it was rescued from a burning float by Jose D Leon Guerrero.
Because the Statue has suffered discolourations, nicks and other minor defects in the course of time, minor repairs have been made. According to one story, during one occasion when repairs were being made, the scraping of her face was too rough and the face began to bleed.
Other miracles attributed to her include, belief in her powers of intercession, cures of dreadful diseases and safe removal from great danger. She has long been considered, the protectress of the island and its people. Flags of various nations have flown over the royal coconut trees of Agana, admirals and governors have come and gone and each, in his proper time, has departed. Spanish architecture has had its day and the Seabee buildings mushroomed all over the island. Yet, Santa Maria de Camarino abides through all changes to cherish her strangely chosen people. She reigns affectionately in the hearts of the people, the natives, as their Queen and Patroness.
When American Marines and Soldiers during the latter part of July, 1944, captured the island of Guam, the native population was, for the most part, Catholic. The Faith was brought there, no doubt, by Spanish Priests who accompanied Magellan when he sailed around the world. And Mary, Our Lady of Guam, Our Lady of the Cupboard, loves them and protects them.
Thought for the Day – 13 April – Meditations with Antonio Cardinal Bacci (1881-1971)
My Life is Christ
“St Paul reached such a degree of union with Christ that he could exclaim” “To me to live is Christ” (Phil 1:21). Elsewhere he says” “It is now no longer I that live but Christ lives in me” (Gal 2:20). This is a characteristic of the Saints. They live their own lives no longer, for they live the life of Christ. That is to say, their minds and hearts are always fixed on Jesus. They love the Lord, more than all things and, more than themselves. God is the object of all their desires, affections and actions. As a result, the soul is transfigured and is infused with divine life, so that it does nothing which is not activated by grace. In the Saints, then, there is reflected something heavenly which attracts and stimulates one to virtue.
The Saints preached effectively in simple, unadorned language, as in the case of the Cure of Ars. But, their most effective sermon was the example of their lives. They could say with St Paul: “To me to live is Christ.” They could repeat the thought of St Jerome: “Christ is the breath of my lips.” Like St John Chrysostom, they could say: “My heart is the heart of Christ.” They could say with St Augustine: “I am only an instrument in the service of Christ” and, with St Anselm: “My eyes are the eyes of Christ.”
When we meditate on these words, which signify the height of sanctity, we feel very small, shabby and far from the Christian perfection to which we should aspire. Perhaps we are still immersed in sin, or perhaps, we are wavering between the things of this world and the things of God, or perhaps, as yet, we have not given up our egoism and complacent mediocrity in order to offer ourselves entirely to God. Real Christianity demands that we renounce ourselves, live the life of Christ and, make every effort to acquire perfection.”
Quote/s of the Day – 13 April – Tuesday of the Second Week of Easter, Readings: First: Acts 4: 32-37, Psalm: Psalms 93: 1ab, 1cd-2, 5, Gospel: John 3: 7b-15
“And the multitude of believers had but one heart and one soul”
Acts 4:32
Every kingdom divided against itself is laid waste.”
Luke 11:17
“No-one can have God as his father, if he does not have the Church as his mother… The Lord warned us of this when He said: “Whoever is not with me, is against me and whoever does not gather together with me, scatters.” The person who breaks the peace and concord of Christ, acts against Christ; the person who gathers together, outside of the Church, scatters the Church of Christ.”
St Cyprian of Carthage (c 200- c 258) Bishop and Martyr, Father of the Church On the unity of the Church
“No Christian should think of himself as his own master but each should rather so think and act, as though given by God, to be slave to his fellow brothers and sisters.”
St Basil the Great (329-379) Father & Doctor
“By nature, each one of us is enclosed, in his own personality but supernaturally, we are all one. We are made one body in Christ because we are nourished by one flesh. As Christ is indivisible, we are all one in Him. Therefore, He asked His Father “that they may all be One, as We also are one.”
St Cyril of Alexandria (376-444) Father and Doctor of the Incarnation
“And so we pray, that, by the same grace, which made the Church Christ’s Body, all its members may remain firm in the unity of that Body, through the enduring bond of love.”
St Fulgentius of Ruspe (c 462 – 533) Bishop, Father of the Church
One Minute Reflection – 13 April – Tuesday of the Second Week of Easter, Readings: First: Acts 4: 32-37, Psalm: Psalms 93: 1ab, 1cd-2, 5, Gospel: John 3: 7b-15 *Readings below
“Whosoever believeth in him, may not perish but may have life everlasting.” – John 3:15
REFLECTION – “Typology points out what is to be expected, indicating through imitation, what is to happen before it happens. Adam was a type of Him who was to come (Rom 5:14); “the Rock was Christ” (1 Cor 10:4) typologically and, the water from the rock, was a type of the living power of the Word, for He says, “If anyone thirst, let him come to Me and drink.” (Jn 7:37) The manna was a type of the living bread which came down from heaven (Jn 6:41) and the serpent suspended on the pole, was a type of the saving Passion accomplished on the Cross (Nb 21:8f.), since the life of everyone who looked at the serpent was preserved.
Similarly, the history of Israel’s exodus, was recorded to typify those who would be saved through Baptism. The firstborn of the Israelites were saved …) through grace given, to those who were marked with blood. The blood of the lamb is a type of the blood of Christ …
At the time of the exodus, the sea and the cloud led the people from amazement to faith but ,they also typified the grace which was yet to come. “Whoever is wise, let him understand these things” – how the baptism in the sea, which brought about Pharaoh’s demise, typifies the washing, which makes the devil’s tyranny depart. The sea killed the enemy in its waves and Baptism kills the enmity between us and God. The people emerged from the sea unharmed and we come up from the water, as alive from the dead, saved by the grace of Him Who has called us. The cloud is a shadow of the Spirit’s gifts, for He cools the flames of our passions through the mortification of our bodies.” – St Basil the Great (329-379) Bishop of Caesarea in Cappadocia, Father, Doctor of the Church – Treatise on the Holy Spirit, 14
PRAYER – True Light of the World, Lord Jesus Christ, as You enlighten all men for their salvation, fill us the grace of the Holy Spirit, that our eyes may be opened and our path visible. May our hearts be filled with the certainty of Your love and grant us the grace to share Your light with all. May Your love in us overcome all things, let there be no limit to our faith, our hope and our endurance. Lead us in Your ways of peace to eternal life by Your Mother’s protecting help. Who live and reign with the Father and Holy Spirit, God forever and ever, amen.
Acts 4: 32-37 32 And the multitude of believers had but one heart and one soul, neither did anyone say that aught of the things which he possessed, was his own but all things were common unto them. 33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord and great grace was in them all. 34 For neither was there anyone needy among them. For as many as were owners of lands or houses, sold them and brought the price of the things they sold 35 and laid it down before the feet of the apostles. And distribution was made to everyone, according as he had need. 36 And Joseph, who, by the apostles, was surnamed Barnabas, (which is, by interpretation, The son of consolation), a Levite, a Cyprian born, 37 having land, sold it and brought the price and laid it at the feet of the apostles.
John 3: 7b-15 7 Wonder not, that I said to thee, you must be born again. 8 The Spirit breatheth where he will and thou hearest his voice but thou knowest not whence he cometh and whither he goeth, so is everyone that is born of the Spirit. 9 Nicodemus answered and said to him: How can these things be done? 10 Jesus answered and said to him: Art thou a master in Israel and knowest not these things? 11 Amen, amen I say to thee, that we speak what we know and we testify what we have seen and you receive not our testimony. 12 If I have spoken to you earthly things,and you believe not; how will you ,believe, if I shall speak to you heavenly things? 13 And no man hath ascended into heaven but he that descended from heaven, the Son of man who is in heaven. 14 And as Moses lifted up the serpent in the desert, so must the Son of man be lifted up: 15 that whosoever believeth in him, may not perish but may have life everlasting.
Our Morning Offering – 13 April – Tuesday of the Second Week of Easter
He is Risen, Tell the Story By Father Willard F Janusch (1930-2018)
He is risen, tell the story to the nations of the night; from their sin and from their blindness, let them walk in Easter light. Now begins a new creation, now has come our true salvation. Jesus Christ, the Son of God!
Mary goes to tell the others of the wonders she has seen; John and Peter come a’running what can all this truly mean? O Rabboni, Master holy, to appear to one so lowly! Jesus Christ, the Son of God!
He has cut down death and evil, He has conquered all despair; He has lifted from our shoulders, all the weight of anxious care. Risen Brother, now before you, we will worship and adore You. Jesus Christ, the Son of God!
Now get busy, bring the message, so that all may come to know there is hope for saint and sinner, for our God has loved us so. Ev’ry church bell is a’ringing, ev’ry Christian now is singing. Jesus Christ, the Son of God!
A Parish Priest, Seminary Professor and prolific Musician and Hymnist, Fr Willard wa Ordained in 1956 and died at the age of 88 in 2018.
Saint of the Day – 13 April – Saint Caradoc of Wales (Died 1124) Priest, Monk, Hermit , miracle-worker, Harpist. Born in the 11th century in Brycheiniog, Wales and died on 13 April 1124, which was Low Sunday that year, at Saint Isells, Wales of natural causes. His body is incorrupt. Also known as Caradog, Caractacus, Caradocus, Caradoco.
Caradoc was a Welsh nobleman, native of Brecknockshire, who after he had received a liberal education, enjoyed the confidence of Rees, or Resus, Prince of South-Wales and held an honourable place in his Court, as a harp player.
The Prince one day, on account of two greyhounds ,which were lost, fell into such a fury against Caradoc as to threaten his life. Caradoc, from this disgrace learned the inconstancy and uncertainty, of worldly honours and the best founded hopes and resolved to dedicate himself altogether to the service of the King of kings, whose promises can never fail and whose rewards are eternal.
Upon the spot he broke the tip of his spear to turn it into a walking stick and he made the sacrifice of himself to God, by a vow of perpetual chastity and of embracing a religious life. Repairing to Landaff to become a Monk, he received from the Bishop the clerical tonsure and for some time served God in the Church of St Theliau.
Being desirous of finding a closer union with God in solitude, he spent some years in a little hut, which he built himself, near the abandoned Church of St Kined.
The reputation of his sanctity filled the whole country and the Archbishop of Menevia, or St David’s, calling him to that town, promoted him to the Priestly orders. The saint hence retired, with certain devout companions, to the isle of Ary.
Certain pirates from Norway, who often infested these coasts, carried them off as prisoners,but, fearing the judgements of God, safely set them on shore again the next day. However, the Archbishop of Menevia assigned the saint another habitation in the Monastery of St Hismael, commonly called Ysam, in the country of Ross, or Pembroke-shire.
Henry I., King of England, having subdued the southern Welsh, sent a colony of Flemings into the country of Ross, who drove the old Britons out of their possessions. The saint and his Monastery suffered much from the oppressions of these new inhabitants, especially of Richard Tankard, a powerful Englishman among them. This nobleman was, after some time, struck by God with a dangerous illness and having recourse to St Caradoc, was, by his prayers, restored to his health. From this time the saint and his Monastery found a benefactor and protector.
St Caradoc died on Low-Sunday, the 13th of April, in the year 1124 and was buried with great honour in the Church of St David. We are assured that his tomb was illustrated by miracles and his body was found whole and incorrupt several years after, when it was translated with great solemnity. The historian, William of Malmesbury, tried to cut off a finger to take as a relic but St Caradoc’s hand jerked away!
A letter from Pope Innocent III ordering an enquiry into his life and miracles still survives. The Church at Lawrenny in Wales, is dedicated to him.
Santa Maria dei Voti / Our Lady of Mantua, Italy (1640) – 13 April:
This present Shrine to Our Lady of Mantua was built by the Gonzaga family in the year 1460. There is seen a miraculous painting of the Blessed Virgin Mary holding the Baby Jesus, that is known to have been venerated since about the year 1000. Originally known as Saint Mary of the Vows, the painting is crowned today.
According to tradition, the history of the site dates back to Saint Anselm. At that time, the Blessed Virgin had promised her protection to the City. Starting in 1477, word spread that before the image numerous miracles had occurred, so that by then substantial offerings began to pour into the Church (hence the name of Santa Maria dei Voti). After the plague of 1630, which had overwhelmed the City and its territory, the Princess Maria Gonzaga, regent of the duchy, wanted to entrust herself, her dynasty and the region, to the protection of the Blessed Virgin. The Princess was determined to place herself, her son Charles II and the City of Mantua and of Monferrato, under the special protection of Mary. She ordered that the image of Mary should be carried in procession through the streets and desired that the image be solemnly crowned in the Basilica of Saint Andrea, as the Queen of Mantua. The solemn crowning of Our Lady commonly called Santa Maria dei Voti, was strongly urged by the pious Princess Maria Gonzaga in the year 1640, when the dam of the Po River in Italy broke. The coronation took place with great solemnity on 28 November 1640. Since then, the Church and the picture painted of Santa Maria dei Voti were named dell’Incoronata, or ‘Saint Mary the Crowned,’ and the annual festival was fixed on the first Sunday after the Feast of Saint Martin, 11 November. On this occasion but also during the month of May, which is traditionally dedicated to Marian devotion, the dell’Incoronata is exposed in the Cathedral, covered in sumptuous dresses dating from the seventeenth century. The three following centenary years, in particular, saw an unanimous and grateful expression of love on the part of the Mantuans, who still venerate the Madonna “Incoronata,” the Madonna who said, “Mantua is mine and as mine I will always defend it.”
St Agathonica of Pergamus St Agathodorus of Pergamus St Caradoc of Wales (Died 1124) Priest, Hermit St Carpus of Pergamus Bl Edward Catherick Bl Francis Dickenson St Guinoc St Hermengild St Ida of Boulogne Bl Ida of Louvain Bl Isabel Calduch Rovira Bl James of Certaldo Bl John Lockwood Blessed Margaret of Castello OP (1287-1320) About Blessed Margaret: https://anastpaul.wordpress.com/2018/04/13/saint-of-the-day-13-april-blessed-margaret-of-castello-o-p-1287-1320/
St Ursus of Ravenna — Martyrs of Dorostorum – 3 saints: A lector and two students martyred together in the persecutions of Diocletian – Dadas, Maximus and Quinctillianus. Beheaded c303 in Dorostorum, Lower Mysia (modern Sillistria, Bulgaria.
Thought for the Day – 12 April– Meditations with Antonio Cardinal Bacci (1881-1971)
The Sacrament of Baptism
“Like the other Sacraments, Baptism is composed of a material and a spiritual element. The sensible outward sign produces the grace, or spiritual element, which it signifies. Since we are composed of body and soul, it is fitting that the Sacrament should also consist of this double element. Baptism, for example, being a spiritual cleansing of the soul, is conferred by the pouring of natural water, accompanied by the sacramental words by Jesus Christ.
The Church adds its own ceremonial to the essential part of the Sacrament. By means of the exorcisms, the devil is expelled and the tongue is consecrated with the salt of wisdom, to indicate, that it should be the instrument of goodness. The body is sanctified by the oil and chrism, so that it may always be the living temple of the Holy Spirit. The white garment, symbolises the innocence which we ought to preserve for the rest of our lives and the lighted candle, stands for the faith and charity, which ought always to inspire the soul.
All this is done for us before we are in a position to understand anything about it. Nevertheless, we should reflect today on the meaning of these sacred ceremonies and on how they should affect our lives. Can we claim to have kept our promises? Or are we forced to admit that we have not always lived up to our obligations? Let us renew our promises today and let us ask Jesus, for the grace, to be faithful to them all, until the end of our lives. Amen!
Quote/s of the Day – – 12 April – Monday of the Second week of Easter, Readings: First: Acts 4: 23-31, Psalm: Psalms 2: 1-3, 4-7a, 7b-9, Gospel: John 3: 1-8
“Nicodemus said to him, “How can a person once grown old, be born again? Surely he cannot reenter his mother’s womb and be born again, can he?”
John 3:4
“We are a compound of both body and soul. The one part is visible, the other invisible. In the same way, our cleansing also is twofold, that is, by water and the Spirit. The one is received visibly in the body, the other concurs with it invisibly and apart from the body. The one that comes to the aid of our first birth makes us new, instead of old and like God, instead of what we now are. It recasts us, without fire and creates us anew, without breaking us up. For the virtue of Baptism, is to be understood, as a covenant with God for a second life and a purer conversation.”
St Gregory Nazianzen (330-390) Father & Doctor of the Church
“Ah Jesus, Sun of Justice, make me clothe myself with You, so that I may be able to live according to Your will. Make me, under Your guidance, preserve my robe of baptismal innocence, white, holy and spotless and present it undefiled, before Your tribunal, so that I may wear it, for eternal life.”
One Minute Reflection – 12 April – Monday of the Second week of Easter, Readings: First: Acts 4: 23-31, Psalm: Psalms 2: 1-3, 4-7a, 7b-9, Gospel: John 3: 1-8 * readings below and the Memorial of St Alferius of La Cava (930–1050) Priest, Abbot, Founder
“Truly, truly, I say to you, unless one is born again, he cannot see the kingdom of God.” – John 3:3
REFLECTION – “We read in Saint John – No-one can enter the Kingdom of God without being born of water and Spirit. To be reborn in the Holy Spirit during this life, is to become most like God in purity, without any mixture of imperfection. Accordingly, pure transformation can be effected – although not essentially – through the participation of union.
Here is an example that will provide a better understanding of this explanation. A ray of sunlight shining on a smudgy window, is unable to illumine that window completely and transform it into its own light. It could do this, if the window were cleaned and polished… The extent of illumination is not dependent on the ray of sunlight but, on the window. If the window is totally clean and pure, the sunlight will so transform and illumine it, that to all appearances, the window will be identical with the ray of sunlight and shine just as the sun’s ray. Although, obviously, the nature of the window is distinct from that of the sun’s ray, even if the two seem identical, we can assert, that the window is the ray or light of the sun by participation.
The soul on which the divine light of God’s being is ever shining, or better, in which it is ever dwelling by nature, is like this window. A soul makes room for God by wiping away all the smudges and smears of creatures, by uniting its will perfectly to God’s, for to love is to labour, to divest and deprive oneself for God, of all that is not God . When this is done, the soul will be illumined by and transformed in God.” – St John of the Cross (1542-1591) – Mystical Doctor of the Church
PRAYER – Almighty God and Father, grant that Your faithful people who were buried with Your Son in baptism, may by His Resurrection and intercession, at Your right hand, obtain for us eternal life. Send Your Spirit upon Your adopted children and lead us in Your way. Grant that by the intercession of Your Angels and Saints and holding on always, to our Blessed Virgin Mother, our path may be straightened and glow with Your light. Through Christ our Lord, with the Holy Spirit, God forever, amen.
Acts 4: 23-31 23 And being let go, they came to their own company and related all that the chief priests and ancients had said to them. 24 Who having heard it, with one accord lifted up their voice to God and said: Lord, thou art he that didst make heaven and earth, the sea,and all things that are in them. 25 Who, by the Holy Ghost, by the mouth of our father David, thy servant, hast said: Why did the Gentiles rage and the people meditate vain things? 26 The kings of the earth stood up and the princes assembled together against the Lord and his Christ. 27 For of a truth, there assembled together in this city against thy holy child Jesus, whom thou hast anointed, Herod and Pontius Pilate, with the Gentiles and the people of Israel, 28 To do what thy hand and thy counsel decreed to be done. 29 And now, Lord, behold their threatenings and grant unto thy servants, that with all confidence they may speak thy word, 30 by stretching forth thy hand to cures,and signs and wonders to be done, by the name of thy holy Son Jesus. 31 And when they had prayed, the place was moved wherein they were assembled and they were all filled with the Holy Ghost and they spoke the word of God with confidence.
Gospel: John 3: 1-8 1 And there was a man of the Pharisees, named Nicodemus, a ruler of the Jews. 2 This man came to Jesus by night,and said to him: Rabbi, we know that thou art come, a teacher from God, for no man can do these signs which thou dost, unless God be with him. 3 Jesus answered, and said to him: Amen, amen I say to thee, unless a man be born again, he cannot see the kingdom of God. 4 Nicodemus saith to him: How can a man be born when he is old? can he enter a second time into his mother’s womb and be born again? 5 Jesus answered: Amen, amen I say to thee, unless a man be born again of water and the Holy Ghost, he cannot enter into the kingdom of God. 6 That which is born of the flesh, is flesh; and that which is born of the Spirit, is spirit. 7 Wonder not, that I said to thee, you must be born again. 8 The Spirit breatheth where he will and thou hearest his voice but thou knowest not ,whence he cometh and whither he goeth, so is everyone that is born of the Spirit.
Our Morning Offering – 12 April – Monday of the Second week of Easter
Jesu, be You my Life! Msgr Robert Hugh Benson (1871-1914) Supernumerary Private Chamberlain to St PopePius X
I cannot live alone another hour, Jesu, be You my Life! I have not power to strive, be You my Power in every strife! I can do nothing – hope, nor love, nor fear. But only fail and fall. Be You my soul and self, O Jesu dear. My God and all! Amen
Saint of the Day – 12 April – Saint Alferius of La Cava (930–1050) Cluniac Priest, Founder and Abbot of Arsicia (La Trinità della Cava) which follows the Benedictine Rule, nobleman, Diplomat to Prince Waimar III of Salerno, Cluniac reformer, cave Hermit, Mystic and Ecstatic, Miracle-worker. Born in 930 in Salerno, Italy and died on Holy Thursday 1050, of natural causes. Also known as – Alferius Abbate, Alferius the Abbot, Adalfere, Adalfericus, Adalferius, Alfere, Alferio, Allerius, Alpherius.
The Roman Martyrology states: “In the Monastery of Cava de ‘Tirreni in Campania, Saint Alferius, Founder and first Abbot, who, after having been adviser to Guaimario, Duke of Salerno, who became a disciple of Saint Odilone in Cluny, learned in an excellent way, the discipline of monastic life.”
Alferius was born into a noble Lombard family in the second half of the 10th century. It is uncertain whether he actually did belong to the noble Lombard Pappacarbone family, related to the Princes of Salerno. From his youth, he had placed himself at the service of the Princes of his City. who had dominated the region since the seventh century.
In the year 1002 , Alferius, was sent as Ambassador of his Prince to the Emperor Henry II, to solicit military aid against the Byzantines who threatened the borders of the Principality of Salerno . On reaching the Alps he fell seriously ill and asked for hospitality in the Monastery of Chiusa di San Michele. There, he vowed ,that if he recovered, he would give up his Diplomatic career and become a Benedictine Monk. He did recover and fulfilled his vow by wearing the habit of St Benedict of Nursia , in the great Abbey of Cluny in France .
Alferius, having obtained the cure, had asked the Abbot of Cluny Sant’Odilone , who was passing through San Michele, to welcome him among his Monks. There he studied and grew in piety and was eventually Ordained to the Priesthood.
After a few years, however, Prince Guaimario III of Salerno, called him back to Salerno to reform the many Monasteries of that City. Alferius began the work but after a while, feeling attracted by a life of solitude, he secretly abandoned Salerno and took refuge in the Arsicia cave, at the foot of Monte Finestra, today in the Municipality of Cava de ‘Tirreni . Here, with two companions, he devoted himself totally to prayer, penance and manual work.
Soon the fame of his holiness spread to the surrounding countries and disciples eager to follow his example wished to join his community. People from all walks of life, sought hisspiritual assistance and began to flock to hs Cave.
It was then necessary to build a Monastery sufficient for a dozen religious. Following the famous vision of the three rays, handed down by oral tradition, the construction of the Monastery and the Church began in the narrow space between the Selano river and the Arsicia cave. Thus was born the Abbey of Cava, which Alferius dedicated to the Holy Trinity, La Trinità della Cava. It was around the year 1011.
The Building begins according to a divine plan
However, in the Cavense Archive, the Princes of Salerno, Guaimario III and Guaimario IV, granted full ownership to the Monastery, all the land sorrounding it, including the Arsicia Cave and the large area above, on which the current Church of Cava was built.
Among his disciples we remember, in particular, St Leo, who would succeed him in the government of the Monastery and Desiderio di Benevento who later became Abbot of the Monastery of Montecassino and then the 158th Pope with the name of Victor III. His successor, Pope Urban II, endowed this Monastery with many privileges, making it immediately subject to the Holy See, with jurisdiction over the surrounding territory.
Alferius died on Holy Thursday, 12 April 1050 at the age of 120 after having celebrated Holy Mass, comforted by a vision of the Redeemer , Who summoned his home.
He was buried in the same cave, see below, which since then, has become the heart of the Abbey.
The first four Abbots were Canonised on 21 December 1893, by Pope Leo XIII. Pope Pius XI, in 1927, Beatified the next 8 Abbots, being the Blesseds: Simeone, Falcone, Marino, Benincasa, Pietro II, Balsamo, Leonardo and Leo II.
Nuestra Senora de la Caridad / Our Lady of Charity, Cobre, CubaOR Our Lady of Cobre – 12 Apri;:
In the mountains outside Santiago in Cuba, is an old pilgrimage Church, “Nuestra Senora de la Caridad,” which means, “Our Lady of Charity,” also known as “Our Lady of Cobre.” It is the National Shrine of Cuba. Early in the 17th century, three sailors left the Bay of Nipe to collect salt. Their vessel was small, so that when a storm arose, they were drifting and rocked violently on the roaring ocean. One of the men wore a medal stamped with an image of the Blessed Virgin, and the three began to pray for her protection. The storm suddenly cleared and the men saw something they could not immediately identify, coming toward them across the water. We still have the testimony of one of the men, Juan Moreno, regarding this incident. It was taken in 1687: “Having camped in the French Key, which is in the middle of the Bay of Nipe, waiting for a good time to leave for the salt mines, being a morning of calm seas, they left the French Keys, before daybreak. The aforementioned Juan y Rodrigo de Hoyos and myself, embarked in a canoe, headed for the salt mines and far from the French Key, we saw something white above the foam of the water, which we couldn’t distinguish. As we got closer, birds and dry branches appeared. The aforementioned Indians said, “It looks like a girl.” While they were discussing this among themselves, they saw an image of Our Lady, the Holy Virgin, on top of a small wooden plank, holding the baby Jesus in her arms. On this small tablet, was written in large letters, which read, “I am the Virgin of Charity.” Looking at her clothes, they realised that they were not wet.”
Upon returning home, the men revealed what they had seen and told the story of what had happened to them. A government official, Don Francisco Sanchez de Moya, had a small Chapel built in her honor. The Village of Cobre, where the Shrine is, is surrounded by high hills that roll back to the Sierra Maestra Mountains. The village is named Cobre because of the rich deposit of copper. A lamp of copper is kept burning before the Statue of Our Lady. Twice the Statue mysteriously disappeared from the locked Church and then returned, just as unaccountably. In each case ,Our Lady indicated where richer deposits f copper could be found. In 1936 after the completion of a beautiful Church, now a minor Basilica, in honour of Our Lady of Charity, the Statue was solemnly crowned amid great rejoicing and religious festivity.
The Shrine has much of old-time charm and literally hundreds of lights burn before the Shrine’s Statue. Our Lady is dressed richly in silken garments; she is dark like a Cuban girl with a sun-tanned Infant on her arm, smiling down on her Cuban children, who come to her in great numbers and with great confidence. The prayers of centuries seem to hang down from the walls in heavy folds. It is a place where prayer comes easily and its answer, seems to be a matter of course.
Thought for the Day – 11 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Mercy of God
“God is the Being, Who is infinitely true, beautiful and good. His goodness is manifested in His infinite love for all the creatures which He has made but, it is in His relations with sinners, in particular, that we call Him merciful. He loves all things which He has created and directs them towards Himself, their beginning and their end. When He is dealing, however, with beings endowed with free will, who can separate themselves from Him and even offend Him, He tries, while respecting the liberty which He has given them, to recall them to Himself, by the influence of His love and of His grace. It is this supernatural outpouring of love towards sinners, which we call mercy.
The mercy of God shines forth in all the pages of Sacred Scripture. In the Old Testament, there is promised and foreshadowed, in many ways, the coming of the Saviour of the sinful human race. In the New Testament, Jesus appears, made man for our salvation, meek and humble of heart and merciful towards the unfortunate, especially towards sinners. For them, He offers His life and His Precious Blood, dying on the Cross with His arms outstretched, as if in an embrace of forgiveness. He tells us that He has not come to call the just but sinners, (Lk 5:32) and, that He has not come to those who are in health but to those who are sick (Mk 2:17); He assures us that, if we ask the Father for anything in His name, it will be given to us (Jn 16:23). So much goodness should move and soften our hearts. Even if we are unfaithful servants and are covered with the leprosy of sin, let us go to Him and He will heal us. Even if we have deserved Hell a thousand times, let us shed tears of repentance at His feet as Magdalen did and, He will give us His forgiveness and His peace.”
Quote/s of the Day – 11 April – The Octave Day of Easter, Readings; First: Acts 4: 32-35,salm: Psalms 118: 2-4, 13-15, 22-24,Second: First John 5: 1-6, Gospel: John 20: 19-31
“According to your faith, be it done to you.”
Matthew 9:30
“He [Christ], protects their faith and gives strength to believers, in proportion to the TRUST, that each man, who receives that strength, is willing to place in Him.”
St Cyprian of Carthage (c 200- c 258) Bishop and Martyr, Father of the Church
“Place all your trust in God, let Him be your fear and your love. He will answer for you, He will do what is best for you. You have here no lasting home. You are a stranger and a pilgrim wherever you may be and you shall have no rest, until you are wholly united with Christ. Why do you look about here when this is not the place of your repose?”
One Minute Reflection – 11 April – The Octave Day of Easter, Readings; First: Acts 4: 32-35,salm: Psalms 118: 2-4, 13-15, 22-24,Second: First John 5: 1-6, Gospel: John 20: 19-31
“… Then he said to Thomas, “Put your finger here and see my hands and bring your hand and put it into my side and do not be unbelieving but believe.” – John 20:27
REFLECTION – “After the resurrection, we shall have the same members that we now use, the same flesh and blood and bones, for it is not the nature of these, that is condemned in Holy Scripture but, their works. The true confession of the resurrection declares that the flesh will be glorious but without destroying its reality. And so, when the Apostle says, “This [flesh] is corruptible and mortal,” his words denote this very body, in other words, the flesh that was then seen. But when he further adds, that it “puts on incorruption and immortality,” he is not saying that what was put on [i.e., the clothing] does away with the body that it adorns in glory. Rather, it makes that body glorious that previously lacked glory. When the more worthless robe of mortality and weakness is laid aside, then we can be clothed with the gold of immortality and the blessedness of strength as well as virtue.” – St Jerome (343-420) Father and One of the original four Doctors of the Church- Against John of Jerusalem
PRAYER – God of eternal compassion, each Easter, You rekindle the faith of Your consecated people. Grant still greater grace, so that all may truly understand, the water in which they were cleansed, the Spirit by which they were reborn, the Blood by which they were redeemed. May Mary’s help, Mater Misericordiae, Mother of the Risen Jesus Christ, be always with us. Through Christ, Redeemer and Merciful Lord, with the Holy Spirit, God for always and forever, amen.
First Reading: Acts 4: 32-35 32 And the multitude of believers had but one heart and one soul: neither did any one say that aught of the things which he possessed, was his own; but all things were common unto them. 33 And with great power did the apostles give testimony of the resurrection of Jesus Christ our Lord; and great grace was in them 34 For neither was there any one needy among them. For as many as were owners of lands or houses, sold them and brought the price of the things they sold 35 And laid it down before the feet of the apostles. And distribution was made to every one, according as he had need.
Second Reading: First John 5: 1-6 1 Whosoever believeth that Jesus is the Christ, is born of God. And every one that loveth him who begot, loveth him also who is born of him. 2 In this we know that we love the children of God: when we love God, and keep his commandments. 3 For this is the charity of God, that we keep his commandments: and his commandments are not heavy. 4 For whatsoever is born of God, overcometh the world: and this is the victory which overcometh the world, our faith. 5 Who is he that overcometh the world but he that believeth that Jesus is the Son of God? 6 This is he that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit which
Gospel: John 20: 19-31 19 Now when it was late that same day, the first of the week, and the doors were shut, where the disciples were gathered together, for fear of the Jews, Jesus came and stood in the midst, and said to them: Peace be to you. 20 And when he had said this, he shewed them his hands and his side. The disciples therefore were glad, when they saw the Lord. 21 He said therefore to them again: Peace be to you. As the Father hath sent me, I also send you. 22 When he had said this, he breathed on them and he said to them: Receive ye the Holy Ghost. 23 Whose sins you shall forgive, they are forgiven them and whose sins you shall retain, they are retained. 24 Now Thomas, one of the twelve, who is called Didymus, was not with them when Jesus came. 25 The other disciples, therefore, said to him: We have seen the Lord. But he said to them: Except I shall see in his hands the print of the nails and put my finger into the place of the nails and put my hand into his side, I will not believe. 26 And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut and stood in the midst and said: Peace be to you. 27 Then he saith to Thomas: Put in thy finger hither and see my hands and bring hither thy hand and put it into my side and be not faithless but believing. 28 Thomas answered and said to him: My Lord, and my God. 29 Jesus saith to him: Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen and have believed. 30 Many other signs also did Jesus in the sight of his disciples, which are not written in this book. 31 But these are written, that you may believe that Jesus is the Christ, the Son of God and that believing, you may have life in his name.
Our Morning Offering – 11 April – The Octave Day of Easter
The Regina Coeli
Queen of heaven, rejoice, alleluia. For He whom thou did merit to bear, alleluia. Has risen, as He said, alleluia. Pray for us to God, alleluia. Rejoice and be glad, O Virgin Mary, alleluia. For the Lord has truly risen, alleluia.
Let us pray. O God, who gave joy to the world through the resurrection of Thy son, our Lord Jesus Christ, grant we beseech Thee, that through the intercession of the Virgin Mary, His mother, we may obtain the joys of everlasting life. Through the same Christ our Lord. Amen
Remember to exchange your Angelus prayer for the Regina Coeli as from Easter Sunday for the next 50 days of Eastertide. According to Catholic tradition, St Gregory the Great (540-604) heard angels chanting the first three lines one Easter morning in Rome, while following barefoot in a great religious procession of the icon of the Virgin painted by St Luke the Evangelist. He was thereupon inspired to add the fourth line.
Saint of the Day – 11 April – St Antipas of Pergamon (Died c 92) Bishop of Pergamon (then in Greece) in during the persecutions of Emperor Domitian and Martyr, spiritual student of Saint John the Apostle and Evangelist. Unknown place of birth but died in c 92 by being roasted to death in a bronze bull at Pergamum, Greece (an area in modern Turkey). Patronages – against toothaches and diseases of the teeth and gums.
“I know where thou dwellest, where the seat of Satan is and thou holdest fast my name and hast not denied my faith. Even in those days when Antipas was my faithful witness, who was slain among you, where Satan dwelleth.”
The Apocalypse of St John (Revelation) Chapter 2:13
When St John the Apostle, wrote the Book of the Apocalypse, he made an interesting reference to a person named Antipas, calling the man a “faithful witness” and one “who was slain.” This reference can be found fairly early on in the Apocalypse, within the section containing special messages to the seven Christian communities in Asia Minor (present-day Turkey). Antipas’s name is found in the third of the seven letters―the letter to the Church in the City of Pergamum.
Pergamum was a City not far from the Aegean Sea. It was considered to be a beautiful and cultural City. Impressively, parchment was invented in Pergamum about 150 years before the birth of Christ.
The modern City of Bergama, Turkey, overlaps some of the ruins of ancient Pergamum. Interestingly, St John, the author of the Apocalypse referred to Pergamum as the location of Satan’s throne! It has been suggested that this distressing label could be due to the multitude of pagan practices that abounded in the City, including, the worshipping of the Roman Emperor as a God.
St Antipas’ tomb became a site of miracles with a miraculous oil being secreted from his relics.
The Roman Martyrology states of St Antipas: “St Antipas, a faith witness, of whom St John speaks in the Apocalypse, under the Emperor Domitian, he was shut up n a red-hot brazen ox and thus, consummated his martyrdom.”
Low Sunday +2021The Octave Day of Easter, also known as the Sunday in White
Notre-Dame de Fourviere / Our Lady of Fourviere, France – 11 April:
This is a copy of the original Statue, which was destroyed by the protestants. It was placed above the main Altar in 1751 and crowned on 8 September 1900 by the Order of Pope Leo XIII, at the same time as the Statue of Our Lady in the Basilica.
According to the traditions of Lyons, supported by a Bull of Pope Innocent IV, Saint Pothinus erected the first Oratory where Mary was invoked in Gaul. It is asserted that he brought, from the interior of Asia, a small Statue of the Blessed Virgin, which he deposited in a solitary and shaded crypt on the banks of the Saone, in front of the hill of Fourviere. He set up in this wild and secluded spot an Altar to the true God and placed there, the image, which was transferred later to a Church built on the hill itself, whence it took the name of Our Lady of Fourviere. The veneration of the people, in the middle ages, surrounded this Church and it was a pilgrimage of great renown throughout the Lyonnais but the Calvinists, who destroyed and pillaged so many rich Sanctuaries, showed no favour to that of Lyons, the Church of Fourviere, where, from the birth of Christianity, each generation had marked its passage by gifts to Our Lady of Fourviere. After the desecration, the Church retained nothing but its four bare walls, which could not be melted down in the crucible, where so many master productions disappeared, which had the misfortune to be made of gold or silver. The chapter of Saint John could not attend to the renovation of the Church of Fourviere, until long after the ravages of the Protestants. They worked at it after they had restored the Cathedral and the cloister. The Altar of Mary, Our Lady of Fourviere, was at last consecrated on 21 August 1586. From that moment, the confidence of the inhabitants turned towards that beacon of salvation. “The source of prodigies seemed dried up there,” says an ancient historian; “they began again at the end of the sixteenth century and all Lyons felt great joy on the occasion.”
During the revolution of 1793, the Church of Fourviere was sold but when calm was restored, the zealous prelate who governed the ancient Church of Pothinus and Irenaeus, procured the Sanctuary of Mary, to be restored to the veneration of her as Our Lady of Fourviere. The inauguration of the Sanctuary was performed on 19 April 1805, by the Sovereign Pontiff Pius VII. In 1832 and 1835, Lyons being threatened with cholera, lifted up her eyes to the holy mountain and the Blessed Virgin said to the scourge, “Thou shalt go no farther.” The capital of the Lyonnese, changed its cries of alarm into canticles of joy and the prayers of thanksgiving were solemnly and justly offered to Mary. Ever since the happy period when that Sanctuary was restored to religious worship, piety seems to have redoubled its ardour for Our Blessed Lady and, it is at Fourviere, that it is sharpened and revived. The inhabitants of Lyons and those of the county adjacent, throng the paths of the hill of Mary; at whatever hour you repair there, you will always find yourself in the midst of a crowd of pious persons ,of all ranks, ages and conditions.
Our Lady on the Facade
One day, in the year 1815, a pilgrim of an unusual kind, who had begun by observing Lyons from the summit of the hill, like a man who wanted to study both its strength and its weakness, presented himself in the Church of Notre Dame and the faithful, lifting up for a moment their eyes, which had been cast down in prayer, said to themselves, “Marshal Suchet!” It was indeed he – the Marshal of the empire, the child of Lyons, to whom was confided the defence of his native city – who passed along the nave of the Church of Mary with a slow step, with a respectful countenance, in which was mingled something mild and softened, something like a distant remembrance of joy, which awakens and soothes the soul with an invisible music. He went into the Sacristy and directed one of the Chaplains to come to him there;. The vice-president hastened to him: “Monsieur l’Abbe,” said the marshal, stepping forward towards the ecclesiastic, “when I was quite a child, my pious and good mother often brought me here, to the feet of Our Lady and this I still remember…I will say more, this recollection is dear to me and I have never lost it. Be pleased to have some Masses said for my intentions.” And putting down three Napoleons on the table where the offerings are registered, the brilliant hero of the gigantic epoch went to kneel, before the Altar of Mary, where he prayed for some time with edifying devotion. Moreover, Marshal Suchet terminated his noble and loyal career by a Christian end, for which he was praised upon his tomb.
Bl George Gervase St Godeberta of Noyon St Guthlac of Crowland (674–715) Biography: https://anastpaul.com/2019/04/11/saint-of-the-day-11-april-st-guthlac-674-715/ St Hildebrand of Saint-Gilles St Isaac of Monteluco Bl James of Africa Bl John of Cupramontana Bl Lanunio St Machai St Maedhog of Clonmore Bl Mechthild of Lappion Bl Paul of Africa St Philip of Gortyna St Raynerius Inclusus St Sancha of Portugal St Stephen of Saint-Gilles Bl Symforian Ducki
Thought for the Day – 10 April – Meditations with Antonio Cardinal Bacci (1881-1971)
Word and Example
“Good example is the most effective sermon and we are all obliged to preach in this fashion. God entrusted the care of his neighbour to each one of us (Ecclus 17:12). Each of us is responsible for the salvation of those who have been entrusted to him in this way, especially for the salvation of those who live near him and are influenced by his behaviour. Jesus’ exhortations in this regard, have the force of a command. “Let your light shine before men,” He says, “in order that they may see your good works and give glory to your Father in heaven” (Mt 5:16). St Paul urges us to “provide good things, not only in the sight of God but also, in the sight of all men” (Cf Rom 12:17). This must not be interpreted as meaning, that we should be anxious for others to see our good deeds, in order that they may respect and praise us. It is our own undoing if our good example is tainted with ostentation, for we should lose all merit for it and should deserve to hear the words of the Eternal Judge: “You have received your reward” (Cf Mt 6:5). Our good example should be inspired only by the love of God and of our neighbour but never, by self-love. By saving the souls of others, we save our own!”
Quote/s of the Day – 10 April – Easter Saturday, Readings: First: Acts 4: 13-21, Psalm: Psalms 118: 1 and 14-15ab, 16-18, 19-21, Gospel: Mark 16: 9-15
“Preach the gospel to every creature”
Mark 16:15
“I send you a very little word, THE WORD, made little in the crib, THE WORD, made flesh for us …. THE WORD, of salvation and grace THE WORD, of sweetness and glory THE WORD Who is good and gentle – JESUS CHRIST!”
“There are two ways of keeping God’s word, namely, one, whereby we store in our memory what we hear and the other, whereby we put into practice, what we have heard (and none will deny that the latter is more commendable, inasmuch, as it is better to sow grain, than to store it in the barn).”
One Minute Reflection – 10 April – Easter Saturday, Readings: First: Acts 4: 13-21, Psalm: Psalms 118: 1 and 14-15ab, 16-18, 19-21, Gospel: Mark 16: 9-15 *First Reading and Gospel in full below
“Preach the gospel to every creature” – Mark 16:15
REFLECTION – “You have heard what the Lord said to His disciples after the Resurrection. He sent them out to preach the Gospel and they did so. Listen: “Through all the earth their voice resounds and to the ends of the world, their message” (Ps 18[19],5). Step by step, the Gospel has reached even to us and the ends of the earth. In a few words the Lord, addressing Himself to His disciples, set out what we are to do and what we have to hope for. Just as you have heard, He said: “Whoever believes and is baptised will be saved.” He asks for our faith and offers us salvation. What He offers us, is so precious, that what He asks of us, is as nothing.
“The children of men take refuge in the shadow of your wings, O my God… from your delightful stream You give them to drink, for with you is the fountain of life” (Ps 35[36],8f.). Jesus Christ is the Fountain of Life. Before the Gountain of Life came to us, we had only a human salvation, like that of the beasts of which the psalm speaks: “Man and beast you save, O Lord” (Ps 35[36],7). But now, the Fountain of Life has come even to us, the Fountain of Life died for our sakes. Will He refuse us His life Who, for our sakes, gave His death? He is salvation and this salvation is not worthless, like the other one. Why? Because it does not pass away. The Lord has come. He died, but He killed death. In Himself, He brought an end to death. He assumed it and He killed it. Where is death now, then? Look for it in Christ and it is no longer there. It used to be there but there it died. O life, death of death! Take heart, it will also die in us. What was fulfilled in the Head, will also be fulfilled in the members and death will die in us, too.” – St Augustine (354-430) Father and Doctor of the Church – Sermon 233
PRAYER – Lord our God, You increase and multiply Your faithful by Your abundant gift of grace. Look now on Your chosen people and clothe them forever in the garment of eternal life. May we, in confident love of You, go forth and live our lives in witness and speaking with joy of the ways of truth. Grant that the intercession of the Blessed Virgin, the Saints and Angels, may accompany us on our journey. Through our Lord Jesus and the Holy Spirit, God forever, amen.
Acts 4: 13-21 13 Now seeing the constancy of Peter and of John, understanding that they were illiterate and ignorant men, they wondered and they knew them that they had been with Jesus. 14 Seeing the man also who had been healed standing with them, they could say nothing against it. 15 But they commanded them to go aside out of the council; and they conferred among themselves, 16 Saying: What shall we do to these men? for indeed a known miracle hath been done by them, to all the inhabitants of Jerusalem: it is manifest and we cannot deny it. 17 But that it may be no farther spread among the people, let us threaten them that they speak no more in this name to any man. 18 And calling them, they charged them not to speak at all, nor teach in the name of Jesus. 19 But Peter and John answering, said to them: If it be just in the sight of God, to hear you rather than God, judge ye. 20 For we cannot but speak the things which we have seen and heard. 21 But they threatening, sent them away, not finding how they might punish them, because of the people; for all men glorified what had been done, in that which had come to pass.
Gospel: Mark 16: 9-15 9 But he rising early the first day of the week, appeared first to Mary Magdalen, out of whom he had cast seven devils. 10 She went and told them that had been with him, who were mourning and weeping. 11 And they hearing that he was alive and had been seen by her, did not believe. 12 And after that he appeared in another shape to two of them walking, as they were going into the country. 13 And they going, told it to the rest: neither did they believe them. 14 At length he appeared to the eleven as they were at table and he upbraided them with their incredulity and hardness of heart because they did not believe them, who had seen him after he was risen again. 15 And he said to them: Go ye into the whole world and preach the gospel to every creature.
Mother of Christ, Mother of Christ, What shall I ask of thee? I do not sigh for the wealth of earth For the joys that fade and flee, But, Mother of Christ, Mother of Christ, This do I long to see — The bliss untold which thy arms enfold, The Treasure upon thy knee.
Mother of Christ, Mother of Christ, He was All-in-All to thee, In the winter’s cave, in Nazareth’s home, In the hamlets of Galilee, So, Mother of Christ, Mother of Christ, He will not say nay to thee, When He lifts His Face to thy sweet embrace, Speak to Him, Mother, of me.
Mother of Christ, Mother of Christ, The world will bid Him flee, Too busy to heed His gentle voice, Too blind His charms to see, Then, Mother of Christ, Mother of Christ, Come with thy Babe to me, Tho’ the world be cold, my heart shall hold A shelter for Him and thee.
Mother of Christ, Mother of Christ, What shall I do for thee? I will love thy Son with the whole of my strength, My only King shall He be. Yes! Mother of Christ, Mother of Christ, This will I do for thee, Of all that are dear or cherished here, None shall be dear as He.
Mother of Christ, Mother of Christ, I toss on a stormy sea, O lift thy Child as a Beacon Light, To the Port where I fain would be! And, Mother of Christ, Mother of Christ, This do I ask of thee — When the voyage is o’er, oh! stand on the shore And show Him at last to me.
The author is unclear – The 1920 St Gregory Hymn book (editor Nicola A. Montani) credits it to Nicola A Montani. The 1914 American Catholic hymn book credits it to “S. N. D. ” – most likely meaning a Sister of Notre Dame.
Saint of the Day – 10 April – Saint Macarius of Ghent (Died 1012) Archbishop of Constantinople, Pilgrim and Hermit (without a cell), apostle of the sick and the needy, miracle-worker. Born in Antioch, Pisidia and died in 1012 at Monastery of Saint Bavo, Ghent, Belgium. of the plague. Patronages – against plague, Andorra, Ghent, Belgium. Also known as Macarius of Antioch, Macarius of Armenia, Macaire, Macario. The Roman Martyrology states: “St Macarius, Bishop of Antioch, celebrated for his great virtues and miracles.”
Macarius was born in Asia Minor (modern day Turkey), where all indications show, that he received a healthy and normal education. He seems to have discovered his vocation to the Priesthood early on. He was then Consecrated as a Bishop and eventually succeeded to the Archbishop of Antioch, the most important and honoured episcopal see in the Byzantine Empire (this was still a few decades before the schism between the Catholic and Orthodox churches). Imagine how gratifying it must have been to achieve such a level of influence and to have such a great opportunity to assist in the pastoral care of the Church of Christ.
After serving his flock for a time and doing so effectively, it seems, he stepped down from the Archbishop’s throne. He simply retired. He became a pilgrim and spent the rest of his life travelling prayerfully from Shrine to Shrine and Monastery to Monastery, cring for the needs of the poor and sick and working miracles as he went. At one point he was captured by the Saracens but escaped and continued his pilgrimage.
He went west, from Byzantium into Europe. Wherever he stopped, he edified the people greatly but only because of his humility and charity. Finally, having been welcomed into a Benedictine community in Ghent, Belgium, he spent his last years in assisting the needy and sick. During a time of great suffering when the plague descended upon the area, St Macarius went out into the streets, assisting the sick and the dying and administering the Sacraments. He caught the plague and died. He was buried there, and venerated almost immediately as a saint.
Jacob van Oost – St Macarius giving aid to the sick
Admittedly, we don’t really know too much about St Macarius but we do know that he was a holy, humble and gentle man of great charity and virtues., He had the courage to decline the honours of his position in order to give his heart more fully to what it was truly made for – God.
Easter Saturday – The Seventh Day in the Easter Octave +2021
Nuestra Señora de la Naval / Our Lady of Naval, Manila (1646) – 10 April:
The Statue of the Blessed Virgin Mary, Mother of God, that is so dearly loved by the Filipino people, is known as Our Lady of Naval. A large statue, she stands 1,5 metres high and is carved of hardwood, although the faces and hands of the Madonna and Child, are of ivory. Our Lady holds a scepter and a golden Rosary and both Mother and Child, are clothed in exquisite gold, a dress and mantle that are heavily embroidered with golden thread. The lovely Statue was sculpted by a man who was neither Filipino nor a Catholic, and was commissioned in 1593 by the Spanish Governor of the Philippines. The Chinese artist who gave the Virgin somewhat Asian features, was well compensated for his efforts, including being converted to the True Faith through the intercession of the Blessed Mother.
“Fair and comely art thou, terrible as an army set in battle array,” Holy Mother Church chants in her Office and truly, Mary proved herself such, in the battle of “La Naval,” (or Laval), in 1646. It was while the Spanish still governed the islands that they learned that a fleet of five Dutch war ships were sailing for Manila. The Dutch, bent on foraging and possible conquest, sailed their warships dangerously close to the shores of the Philippine Islands. To both the Filipinos, recently converted to the Catholic faith and the Spanish Conquistadores, devoid of sufficient arms and without warships, an invasion for the purpose of pillage or conquest, was a serious threat. The Dutch were Protestants, hating Catholics and there were no Spanish galleons in the area to defend the islands. There were only two cargo ships, large enough to carry cannon and poorly equipped with a few cannons, they were certainly nothing like the famous Spanish galleons with several banks of big guns. Still, they were all that was available to preserve their faith and their homeland, so they were made ready for battle as best as possible. The cargo ships were rechristened “La Rosario,” (The Rosary), and “La Encarnacion,” (The Incarnation), and placed under the special patronage of Our Lady of the Most Holy Rosary. On the Altars built on deck, the sailors carried the image of their beloved Queen and there, on their knees, officers and crew prayed the Rosary daily and dedicated themselves to La Naval, Our Lady of the Holy Rosary. The five Dutch warships were well-equipped with cannons, firearms and mariners but when they encountered the two Spanish cargo ships sailing directly for them, they all inexplicably fled from the area in haste. The Spanish and Filipino defenders sailed home in glory, praising Our Lady for her protection. For the next several months, the two cargo ships patrolled the waters to protect their islands. On one day in July, they were alarmed to discover they had been trapped in a narrow strait by seven Dutch warships. The Dutch did not close the distance to attack, so the men on the cargo ships waited and vowed, that if they were victorious in the coming battle, they would all go on pilgrimage barefoot to the Church of Santo Domingo to thank Our Lady of the Rosary. Through the intercession of Our Lady of La Naval, the Dutch ships left the area and turned toward Manila without even so much as having fired on them. The two cargo ships gave chase, and once again, the Dutch retreated in disgrace. As soon as the victors arrived home, they gratefully fulfilled their vows and went on pilgrimage. After the third encounter with the Dutch fleet, the people of Manila began to call the cargo ships “the galleons of the miracle” and a fourth confrontation and victory seemed to confirm the name. Yet it was not to be so easy, for the Dutch had prepared a fleet of fifteen warships. This time, with overwhelming numbers, they were determined to attack and restore their honour and pride. Resolved to fight and defeat their enemy at any cost, they were lucky enough to come upon the two cargo ships while they lay at anchor. With the wind against them, they would be unable to move. The crews of the cargo ships were casting off and still preparing for battle as the Dutch sailed down upon them, having every advantage. Standing their ground, the Spanish and Filipino sailors fearlessly answered the enemy fire as cannonballs landed at their feet shattering the deck or slammed into the great beams that held their bulky ships together. The smoke from their return fire caused their eyes to water and clouded their vision. Hail Mary’s mingled with the roar of battle; the Rosary beads dangling from the necks of the men as they whole-heartedly launched into the fray. Firing and praying incessantly as the day wore on, they bore the repeated volleys of the enemy and answered back with accurate fire that repelled the closest warships, while others retreated afire and heavily trailing smoke. When the battle finally ended, the Dutch were once again put to flight and only fifteen of the Filipino-Spanish forces were killed. The two meager cargo ships, unable to move, had fought and defeated the enemy, so badly, that they limped away, never to return.
A bas relief commemorating the Battle on the facade of the Church
This naval victory at Manila is similar in many respects to the great naval victory at Lepanto, which was also credited to the intervention of Our Lady and the power of her Holy Rosary. In both instances, Our Lady miraculously defended and granted victory to the seamen who placed their trust in her. Grateful to their heavenly protectress, Our Lady of Naval, the men fulfilled their vows after the battle, which consisted in going to the Church of Santo Domingo at Manila barefoot and instituting a public and perpetual feast in honour of the Mother of God. Even to this day that promise has been fulfilled by the Filipinos, who since that memorable time, have taken as their own, that pledge made by their heroic ancestors.
Procession before the enthronement of Our Lady of the Most Holy Rosary of La Naval which occurs every year at the commemoration of her victory.
On 9 April 1662, the Cathedral chapter of the Archdiocese of Manila, declared the naval victory a miraculous event owed to the intercession of the Virgin Mary, declaring:
Granted by the Sovereign Lord through the intercession of the Most Holy Virgin and devotion to her Rosary, that the miracles be celebrated, preached and held in festivities and to be recounted amongst the miracles wrought by the Lady of the Rosary, for the greater devotion of the faithful to Our Most Blessed Virgin Mary and Her Holy Rosary.
Our Lady of Naval in the Cathedral of Santo Domingo. The Statue is enthroned above the High Altar during the month of October.
Saint Pope Pius X granted the Statue a Canonical Coronation in 1907 and the Philippine government has designated, Our Lady of Naval as a National Treasure.
The massive annual procession of Our Lady of the Most Holy Rosary of Naval
The Church of Santo Domingo was damaged several times by fire and earthquakes and was finally destroyed by bombs in 1941, yet, the Statue has never been damaged! Our Lady of La Naval is presently treasured by the Filipino people, in the new Santo Domingo Church in Quezon City, a few miles from Manila.
Bl Antonio Vallesio St Apollonius of Alexandria Bl Archangelus Piacentini St Bademus St Bede the Younger St Beocca of Chertsey Bl Boniface Zukowski Bl Eberwin of Helfenstein St Ethor of Chertsey St Ezekiel the Prophet St Fulbert of Chartres (c 960-1029) Bishop About St Fulbert: https://anastpaul.wordpress.com/2017/04/10/saint-of-the-day-10-april-st-fulbert-of-chartres/
St Malchus of Waterford Bl Marco Mattia Bl Mark Fantucci St Miguel de Sanctis O.SS.T (1591-1625) About St Miguel: https://anastpaul.com/2020/04/10/saint-of-the-day-10-april-st-miguel-de-sanctis-o-ss-t-1591-1625/ St Palladius of Auxerre St Paternus the Scot — Martyrs of Carthage – 50 saints: A group of 50 Christians who were imprisoned in a pen of snakes and scorpions, and then martyred, all during the persecutions of Decius. Only six of their names have come down to us – Africanus, Alessandro, Massimo, Pompeius, Terence and Teodoro. Beheaded in 250 at Carthage.
Martyrs of Georgia: Approximately 6,000 Christian monks and lay people martyred in Georgia in 1616 for their faith by a Muslim army led by Shah Abbas I of Persia.
Martyrs of Ostia: A group of criminals who were brought to the faith by Pope Saint Alexander I while he was in prison with them. Drowned by being taken off shore from Ostia, Italy, in a boat which was then scuttled, c 115.
Thought for the Day – 9 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Repentance of St Peter
“Peter had denied his Master three times. He was standing in the courtyard of the High Priest, waming hmself before a brazier and not even thinking of the depths to which he had descended. Jesus, caluminated, struck and mocked, as if He were a criminal, forgets altogether about Himself. Moved by compassion for the leader of His Apostles, now become a perjurer, He turns His gaze towards him. Peter is jerked back to his senses by this look, which is at the same time, stern and affectionate. He realises at last, the level to which he has fallen. He is stricken to the heart and feels a sudden tightness in hs throat. “And Peter went out and wept bitterly” (Lk 22:62).
Peter saw clearly, at this stage, the chasm into which he had fallen. He thought of all the gifts and favours which he had received from Jesus and recalled the prophecy which his Master had made. “A cock will not crow ths day, until thou hast denied, three times, that thou knowest me” (Lk 22:34). He remembered, also, how he had sworn that he would never deny Jesus. Now he saw himself in the role of the prodigal son or the lost sheep … and, as he wept bitterly, he saw again, the reproachful, yet loving gaze of Jesus. His grief found an outlet in hIs tears and he was filled with confidence, that Jesus, in His infinite goodness, wuld forgive him.
If we should fall (as we often do, unfortunately), let us rise again immediately, as Peter did. Let us weep for our sins and kneeling before Jesus, represented by the Priest, let us confess our faults and tell God, that we shall never offend Him again. ”
Quote/s of the Day – 9 April – Easter Friday, Readings: Acts 4:1-12, Psalm 118:1-2, 4, 22-27, John 21:1-14
“Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked) and cast himself into the sea.”
John 21:7
“ How odd, my brethren! … Peter gets into the boat without anything on and jumps into the sea fully clothed! (…) Those who are guilty always cover themselves, so as to disguise themselves. Like Adam, then, Peter wants to hide his nakedness after his sin …”
St Peter Chrysologus (c 400-450) Father and Doctor of Homilies
“For this all-powerful Physician, nothing is incurable. He heals without charge! With one word, He restores to health! I would have despaired of my wound were it not, that I placed my trust in the Almighty.”
St Gregory the Great (540-604) Pope, Father, Doctor of the Church
“In order that you may have the same experience, reflect within yourself that your sin is great but that it is blasphemy against God and an injury to yourself, to despair of His forgiveness, because your sin seems to you to be too great. He has promised to forgive your sins, however many they are; will you tell Him you cannot believe this and dispute with Him, saying that your sin is too great and He cannot heal your sickness? Stop at that point and cry out with the prophet: “Lord, I have sinned against you” (Ps 51[50]:6). At once He will reply, “As for me, I have overlooked your fault, you shall not die.” Glory to Him from us all, through all ages! Amen, Amen.”
One Minute Reflection – 9 April – Easter Friday, Readings: Acts 4:1-12, Psalm 118:1-2, 4, 22-27, John 21:1-14
“It is the Lord!” – John 21:7
REFLECTION – “All creatures that exist, are in the hands of God. The action of the creature can only be perceived by the senses,but faith sees, in all things, the action of the Creator. It believes that in Jesus Christ all things live and, that His divine operation, continues to the end of time, embracing the passing moment and the smallest created atom, in its hidden life and mysterious action. The action of the creature is a veil, which covers the profound mysteries of the divine operation.
After the Resurrection, Jesus Christ took His disciples by surprise in His various apparitions. He showed Himself to them, under various disguises and, in the act of making Himself known to them, disappeared. This same Jesus, ever living, ever working, still takes by surprise, those souls whose faith is weak and wavering. There is not a moment, in which, God does not present Himself under the cover of some pain to be endured, of some consolation to be enjoyed, or of some duty to be performed. All that takes place within us, around us, or through us, contains and conceals, His divine action. It is really and truly there present but, invisibly present, so that we are always surprised and do not recognise His operation until it has ceased.
If we could lift the veil and if we were attentive and watchful, God would continually reveal Himself to us and we should see His divine action, in everything that happened to us and rejoice in it. At each successive occurrence, we should exclaim: “It is the Lord” and we should accept every fresh circumstance, as a gift of God. We should look upon creatures as feeble tools in the hands of an able workman and should discover, easily, that nothing was wanting to us and, that the constant providence of God, disposed Him to bestow upon us, at every moment, whatever we required! ”- Father Jean-Pierre de Caussade (1675-1751) Jesuit – Abandonment to divine Providence (ed. J. Ramière, SJ)
PRAYER – Almighty, ever-living God, You offer the covenant of reconciliation to mankind in the mystery of Easter. Cleanse our hearts by Your truth and guide our lives by Your holiness, may we do what is right and pleasing to You. Open our eyes to see You and our ears to Hear You, that we may follow your commandments and Your Way. Grant that what we celebrate in worship, we may carry out in our lives. May our Holy Mother, ever keep us in her prayers and care. Through Christ, our Lord in the unity of the Holy Spirit, all glory and honour to You, forever, amen
Acts 4: 1-12 1 And as they were speaking to the people, the priests, and the officer of the temple, and the Sadducees, came upon them, 2 Being grieved that they taught the people, and preached in Jesus the resurrection from the dead: 3 And they laid hands upon them, and put them in hold till the next day; for it was now evening. 4 But many of them who had heard the word, believed; and the number of the men was made five thousand. 5 And it came to pass on the morrow, that their princes, and ancients, and scribes, were gathered together in Jerusalem; 6 And Annas the high priest, and Caiphas, and John, and Alexander, and as many as were of the kindred of the high priest. 7 And setting them in the midst, they asked: By what power, or by what name, have you done this? 8 Then Peter, filled with the Holy Ghost, said to them: Ye princes of the people, and ancients, hear: 9 If we this day are examined concerning the good deed done to the infirm man, by what means he hath been made whole: 10 Be it known to you all, and to all the people of Israel, that by the name of our Lord Jesus Christ of Nazareth, whom you crucified, whom God hath raised from the dead, even by him this man standeth here before you whole. 11 This is the stone which was rejected by you the builders, which is become the head of the corner. 12 Neither is there salvation in any other. For there is no other name under heaven given to men, whereby we must be saved.
Gospel: John 21: 1-14 1 After this, Jesus shewed himself again to the disciples at the sea of Tiberias. And he shewed himself after this manner. 2 There were together Simon Peter, and Thomas, who is called Didymus, and Nathanael, who was of Cana of Galilee, and the sons of Zebedee, and two others of his disciples. 3 Simon Peter saith to them: I go a fishing. They say to him: We also come with thee. And they went forth, and entered into the ship: and that night they caught nothing. 4 But when the morning was come, Jesus stood on the shore: yet the disciples knew not that it was Jesus. 5 Jesus therefore said to them: Children, have you any meat? They answered him: No. 6 He saith to them: Cast the net on the right side of the ship, and you shall find. They cast therefore; and now they were not able to draw it, for the multitude of fishes. 7 That disciple therefore whom Jesus loved, said to Peter: It is the Lord. Simon Peter, when he heard that it was the Lord, girt his coat about him, (for he was naked,) and cast himself into the sea. 8 But the other disciples came in the ship, (for they were not far from the land, but as it were two hundred cubits,) dragging the net with fishes. 9 As soon then as they came to land, they saw hot coals lying, and a fish laid thereon, and bread. 10 Jesus saith to them: Bring hither of the fishes which you have now caught. 11 Simon Peter went up, and drew the net to land, full of great fishes, one hundred and fifty-three. And although there were so many, the net was not broken. 12 Jesus saith to them: Come, and dine. And none of them who were at meat, durst ask him: Who art thou? knowing that it was the Lord. 13 And Jesus cometh and taketh bread, and giveth them, and fish in like manner. 14 This is now the third time that Jesus was manifested to his disciples, after he was risen from the dead.
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