“The masterpiece of Jesus Christ’s love for humanity is the Eucharist. The Eucharist is within our reach. We can all get close to Christ the guest and talk with Him and perceive the warmth of His word. The word! How it inflames the spirits! How will the word of Christ inflame them! We can all get to the altar when He immolates Himself and shouts at us: Look how much I have loved and loved you! And we can all sit at His table and eat the bread and drink the intoxicating wine of charity. “
Blessed Marcelo Spínola y Maestre (1835-1906) Cardinal-Priest
The Lamb That Was Slain, Has Delivered Us from Death
and has Given Us Life
Today we leave dear Thomas à Kempis and read instead a reflection by Saint Melito, Bishop of Sardis (Died c 180) Father of the Church, whose Feast day it is today.
“There was much proclaimed by the prophets about the mystery of the Passover – that mystery is Christ and to Him be glory forever and ever. Amen.
For the sake of suffering humanity He came down from heaven to earth, clothed Himself in that humanity in the Virgin’s womb and was born a man. Having then a body capable of suffering, He took the pain of fallen man upon Himself; He triumphed over the diseases of soul and body, that were its cause, and by His Spirit, which was incapable of dying, He dealt man’s destroyer, death, a fatal blow.
He was led forth like a lamb; He was slaughtered like a sheep. He ransomed us from our servitude to the world, as He had ransomed Israel from the hand of Egypt; He freed us from our slavery to the devil, as He had freed Israel from the hand of Pharaoh. He sealed our souls with His own Spirit and the members of our body, with His own Blood.
He is the One, Who covered death with shame and cast the devil into mourning, as Moses cast Pharaoh into mourning. He is the One, Who smote sin and robbed iniquity of offspring, as Moses robbed the Egyptians of their offspring. He is the One, Who brought us out of slavery into freedom, out of darkness into light, out of death into life, out of tyranny into an eternal kingdom; who made us a new priesthood, a people chosen to be His own forever. He is the Passover that is our salvation.
It is He who endured every kind of suffering, in all those who foreshadowed Him. In Abel, He was slain, in Isaac bound, in Jacob exiled, in Joseph sold, in Moses exposed to die. He was sacrificed in the Passover lamb, persecuted in David, dishonoured in the prophets.
It is He who was made man of the Virgin, He who was hung on the tree; it is He who was buried in the earth, raised from the dead and taken up to the heights of heaven. He is the mute Lamb, the slain Lamb born of Mary, the fair ewe. He was seized from the flock, dragged off to be slaughtered, sacrificed in the evening, and buried at night. On the tree no bone of His was broken; in the earth His body knew no decay. He is the One, Who rose from the dead and who raised man from the depths of the tomb.”
Quote/s of the Day – 1 April – Maundy Thursday, Evening Vigil Mass of the Lord’s Supper, Gospel: John 13:1-15 and the Memorial of Saint Melito Bishop of Sardis (Died c 180) Early Church Father
“He loved them unto the end.”
John 13:1
“Born as a Son, led forth as a Lamb, sacrificed as a sheep, buried as a man, He rose from the dead as a God, for He was by nature God and man.
He is all things – He judges and so, He is Law. He teaches and so, He is Wisdom. He saves and so, He is Grace. He begets and so, He is Father. He is begotten,and so, He is Son. He suffers and so, He is Sacrifice. He is buried and so, He is Man. He rises again and so, He is God. This is Jesus Christ, to whom belongs glory for all ages.”
St Melito of Sardis (Died c 180) Bishop, Early Church Father
One Minute Reflection – 1 April – Maundy Thursday, Evening Vigil Mass of the Lord’s Supper, Readings: Exodus 12:1-8, 11-14, Psalms 116:12-13, 15-18, 1 Corinthians 11:23-26, John 13:1-15
“Jesus, knowing that his hour was come, … he loved them unto the end.” – John 13:1
REFLECTION – “Be obedient to the death, following the example of the spotless Lamb who obeyed His Father even to a shameful death on the Cross. Reflect that He is the way and the rule you are to follow. Always hold Him present before the eyes of your spirit. See how obedient He is, this Word, this Utterance of God! He does not refuse to take up the burden of suffering laid on Him by His Father; to the contrary, He throws Himself into it, spurred on by His great desire. Isn’t this what He reveals during the Last Supper on Maundy Thursday, when He says: “I have eagerly desired to eat this Passover with you before I suffer” (Lk 22:15)? By “eat this Passover” He means, the accomplishment of the Father’s will and His desire. Seeing that scarcely any time lies before Him (He was already looking ahead to the end, when He would sacrifice His body for our sake), He rejoices, He is glad and joyfully says: “I have greatly desired.” Here is the Passover He is speaking about – that which consists in giving His own self as food, in laying down His own body in obedience to the Father.
Jesus had celebrated many another Passover with His disciples but never this one, O unspeakable, sweet and burning charity! You think neither of Your suffering nor of Your humiliating death – if You had thought of them, You would not have been so joyful, You would not have called it a Passover. The Word sees ,that it is He Himself Who has been chosen, He Himself Who has received all our humanity as His spouse. He has been asked to give us His own Blood so that God’s will might be accomplished in us, so that it might be His Blood that sanctifies us. This is, indeed, the sweet Passover, this Lamb without blemish accepts (cf. Ex 12:5) and it is with great love and great desire that He fulfils the Father’s will and wholly carries out His design. What unspeakably sweet love! …
That is why, my beloved, I beg you never to entertain the least dread and to place all your trust in the Blood of Christ Crucified … May all servile fear be banished from your spirits. You will say with Saint Paul …: “I can do all things through Christ crucified, since he is within me by desire and love and he strengthens me” (cf. Phil 4:13; Gal 2:20). Love, love, love! By His Blood, the gentle Lamb has made an unassailable rock of your soul.” – St Catherine of Siena (1347-1380) Dominican tertiary, Doctor of the Church, Co-patron of Europe – Letter 129
PRAYER – Love of You, with our whole heart, Lord God, is holiness. Increase then Your gifts of divine grace in us, so that, as in Your Son’s Death, You made us hope for what we believe, You may likewise, in His Resurrection, make us come to You, our final end. Listen we beg, to the prayers of Your holy ones and may the Blessed Mother walk along with us and keep our hand, ever in hers. Through Jesus Himself, in the unity of the Holy Spirit, God with You, forever and ever, amen.
When Mary Weeps By Father Frederick M Lynk (1881-unknown)
When Mary weeps, her mother’s heart Is full to overflowing. When Mary weeps, pain’s piercing dart Stabs Him beyond all knowing, Who is by sinners Crucified, Blasphemed, forsaken and denied.
When Mary weeps, God’s holy wrath Is kindling cruel fires. When Mary weeps, poor mankind’s path Leads through war’s blood-soaked mires And makes all human mothers moan In love and pity for their own.
When Mary weeps, it’s time to pray To have our sins forgiven. When Mary weeps, each night and day By sorrow must be riven, Until His and her children will Once more seek peace on Calvary’s hill. When Mary weeps, we all must try To dry her tears of sorrow. When Mary weeps, we too must cry To glimpse a brighter morrow, When her Son’s name is recognised And all, in love adore the Christ. Amen
Saint of the Day – 1 April – Saint Mary of Egypt (c 344-c 421) Desert Mother, Penitent, Recluse, Born in c 344 in Egypt am died in c 421 in the desert near the River Jordan of natural causes. Also known as Maria Aegyptica, Maria Egiziaca. Patronages – Penitents, Chastity (warfare against the flesh; deliverance from carnal passions), demons (deliverance from), fever, skin diseases, reformed fallen women.
The primary source of information on Saint Mary of Egypt is the Vita written of her, around 100 years after her death, by St Sophronius, the Bishop of Jerusalem (634–638). Most of the information in this section is taken from this source. The complete Vita is available to read here (from an Orthodox Church source): https://stmaryofegypt.org/files/library/life.htm
Saint Mary, was born somewhere in the Province of Egypt. At the age of twelve she ran away from her parents to the City of Alexandria. Here she lived an extremely dissolute life. In her Vita, it states that she often refused the money offered for her sexual favours, as she was driven “by an insatiable and an irrepressible passion” and that she mainly lived by begging, supplemented by spinning flax.
Ico depicting St Mary’s life
After seventeen years of this lifestyle, she travelled to Jerusalem for the Feast of the Exaltation of the Holy Cross. She undertook the journey as a sort of “anti-pilgrimage,” stating, that she hoped to find, in the pilgrim crowds at Jerusalem, even more partners in her lust. She paid for her passage by offering sexual favours to other pilgrims and she continued her habitual lifestyle for a short time in Jerusalem.
Her Vita relates that when she tried to enter the Church of the Holy Sepulchre for the celebration, she was barred from doing so by an unseen force. Realising that this was because of her impurity, she was struck with remorse and upon seeing an icon of the Mother of God Blessed Virgin. outside the Church, she prayed for forgiveness and promised to give up the world. Then, she attempted again to enter the Church and this time, was permitted in.
After venerating the relic of the True Cross, she returned to the Icon to give thanks and heard a voice telling her, “If you cross the Jordan, you will find glorious rest.” She immediately went to the Monastery of Saint John the Baptist on the bank of the River Jordan, where she received absolution and afterwards, Holy Communion. The next morning, she crossed the Jordan and retired to the desert to live the rest of her life as a hermit in penitence. She took with her only three loaves of bread and once they were gone, lived only on what she could find in the wilderness.
Approximately one year before her death, she recounted her life to Saint Zosimas of Palestine (c 460-c 560), who encountered her in the desert. When he unexpectedly met her in the desert, she was completely naked and almost unrecognisable as human. She asked St Zosimas to give her his mantle to cover her nakedness and then she narrated her life’s story to him.
St Zosimas gies St Mary his mantle
She then asked him to meet her at the banks of the Jordan, on Holy Thursday of the following year and bring her Holy Communion. When he fulfilled her wish, she crossed the river to get to him by walking on the surface of the water and received Holy Communion, asking him to meet her again in the desert the following Lent.
St Mary’s last Holy Communion
The next year, St Zosimas travelled to the same spot where he first met her, some twenty days’ journey from his Monastery and found her lying there dead. According to an inscription written in the sand next to her head, she had died on the very night he had given her the Blessed Sacrament and had been somehow miraculously transported to the place he found her. Her body was preserved incorrupt.
He buried her body with the assistance of a passing lion. On returning to the Monastery, he related her life story to the brethren and it was preserved among them, as oral tradition, until it was written down by St Sophronius.
There is disagreement among various sources regarding the dates of Saint Mary’s life. The dates given above correspond to those in the Catholic Encyclopedia. The Bollandists place her death in 421, or 530. The only clue given in her Vita, is the fact that the day of her repose was 1 April which was stated to be Holy Thursday, meaning ,that Easter fell on 4 April that year, 421.
St Mary’s relics lie in various Cathlic Churhes, the Italian Churches are named below- Rome, Naples, and Cremona in Italy and in Antwerp, Belgium. In Italy, Mary became associated with the Patronage of fallen women much like Mary Magdalene, to whom similar traits were associated. There are a number of Churches or Chapels dedicated to Saint Mary of Egypt, among which are:
Temple of Portunus (Santa Maria Egiziaca, Rome) Church of Santa Maria Egiziaca a Forcella, Naples Church of Santa Maria Egiziaca a Pizzofalcone, Naples Chapel in Church of the Holy Sepulchre in Jerusalem, commemorating the site of her conversion
Many literary works commemorate her within various formats, both fictional, stage and music.
Nostra Signora delle Lacrime / Our Lady of Tears, Sicily (1953) – 1 April:
Also known as the Weeping Madonna of Syracuse, this plaster hanging wall plaque depicts the Immaculate Heart of Mary in the style of the 1950’s. Like many others just like it, it was mass-produced in a factory in Tuscany and shipped to various locations throughout the world.
This particular plaque of Our Lady of Tears was purchased for a wedding gift for a couple who wed on 21 March 1953. The couple, Angelo and Antonian Iannuso, would later admit, that they were not devout but they liked the plaque and placed it on the wall over their bed. Antonian soon became pregnant but the happy couple learned, that the pregnancy caused Antonian to suffer from toxemia that resulted frequent convulsions and even temporary blindness.adly On the morning of 29 August, 1953, Antonian awoke to find that her sight had been restored. “I opened my eyes and stared at the image of the Madonna above the bedhead. To my great amazement, I saw that the effigy was weeping. I called my sister-in-law, Grazie and my aunt, Antonian Sgarlata, who came to my side, showing them the tears. At first they thought it was an hallucination due to my illness but when I insisted, they went close to the plaque and could esily see ,that tears were really falling from the eyes of the Madonna and, that some tears ran down her cheeks onto the bedhead. Taken by fright, they took it out the front door, calling the neighbours and they too confirmed the phenomenon…” The plaque of Our Lady of Tears was publicly displayed, convincing even the skeptics of the prodigy as many of the sick were miraculously healed of their ailments. Some of the tears were collected for scientific examination and the findings were as follows:
“…the liquid examined is shown to be made up of a watery solution of sodium chloride in which traces of protein and nuclei of a silver composition of excretiary, substances of the quanternary type, the same as found in the human secretions, used as a comparison during the analysis. “The appearance, the alkalinity and the composition, induce one to consider the liquid examined analogous to human tears.”
The tears stopped four days later at 11:40 am. On 17 October 1954, Pope Pius XII stated the following during a radio broadcast: “…we acknowledge the unanimous declaration of the Episcopal Conference held in Sicily, on the reality of that event. Will men understand the mysterious language of those tears?”
A vintage postcard of the miraculous Weeping Madonna of Syracuse, Sicily.
Blessed Abraham of Bulgaria Blessed Alexander of Sicily Saint Anastasio Blessed Antonius of Noto Saint Berhard of Amiens Blessed Bernhardin of Noto Saint Celsus of Armagh Saint Dodolinus of Vienne Blessed Gerard of Sassoferrato Saint Gilbert de Moray Blessed Giuseppe Girotti Blessed Hugh of Bonnevaux Saint Hugh of Grenoble Saint Jacoba of Rome Blessed John Bretton Saint Leucone of Troyes Saint Lodovico Pavoni FMI (1784-1849) His Lifestory: https://anastpaul.com/2020/04/01/saint-of-the-day-1-april-saint-lodovico-pavoni-fmi-1784-1849/
Blessed Marcelle Saint Mary of Egypt (c 344-c 421) Desert Mother, Penitent Saint Melito Bishop of Sardis (Died c 180) Early Church Father Biography: https://anastpaul.com/2019/04/01/saint-of-the-day-1-april-st-melito-died-c-180/ Blessed Nicolò of Noto Saint Prudentius of Atina Saint Tewdrig ap Teithfallt Saint Theodora of Rome Saint Valery of Leucone Saint Venantius of Spalato Blessed Vinebault Blessed Zofia Czeska-Maciejowska — Apostles of Picardy: Saint Caidoc Saint Fricor
Martyrs of Dalmatia and Istria – 9 saints: A group of Christians martyrs who died at various locations in Dalamtia and Istria (in modern Croatia, whose relics were later taken to Rome, Italy, and who are remembered together. We know the names Anastasio, Antiochiano, Asterius, Gaiano, Mauro, Paoliniano, Septimius, Telio and Venantius. Died • on the Adriatic coast of modern Croatia • relics translated to Rome, Italy
Martyrs of Thessalonica – 6 saints: A group of Christians martyred. We know nothing about them but the names Alexander, Dionysius, Ingenianus, Panterus, Parthenius and Saturninus. Died Thessalonica, Greece, date unknown
Martyred Sisters of Thessalonica: Saint Agape Saint Chionia
Martyred in Alexandria: Saint Stephen Saint Victor
Martyred in Armenia: Saint Irenaeus Saint Quintian
Martyred in Heraclea: Saint Castus Saint Victor
Martyred in the Mexican Revolution Blessed Anacleto González Flores Blessed Jorge Vargas González Blessed Luis Padilla Gómez Blessed Ramón Vargas González
Thought for the Day – 31 March– Meditations with Antonio Cardinal Bacci (1881-1971)
The Mercy of God
“Remember, that if God’s mercy is infinite, so also is His justice.
When we realise that we have fallen into serious sin, we should not give way to despair as Judas did but, should turn to Jesus trustingly and contritely, saying with the Psalmist, “My refuge and my fortess, my stonghold, my deliverer, my shield, in whom I trust” (Ps 143:2). We shall certainly be forgiven.
It would be the highest form of ingratitude and even blasphemous, to abuse God;s goodness and mercy. Let our repentance be sincere and effective. In return for the infinite goodness of God, let us give Him our love, limited indeed but willing and constant.”
Lenten Journey Day Forty-one – 31 March – Wednesday in Holy Week, Readings: First: Isaiah 50: 4-9a, Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34, Gospel: Matthew 26: 14-25
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“My appointed time draws near. I am to celebrate the Passover in your house” – Matthew 26:18
JESUS has always many who love His heavenly kingdom but few, who bear His cross.
He has many who desire consolation but few, who care for trial. He finds many to share His table but few, to take part in His fasting.
All desire to be happy with Him; few wish to suffer anything for Him.
Many follow Him to the breaking of bread but few, to the drinking of the chalice of His passion.
Many revere His miracles; few approach the shame of the Cross.
Many love Him as long as they encounter no hardship; many praise and bless Him, as long as they receive some comfort from Him. But if Jesus hides Himself and leaves them for a while, they fall either into complaints or into deep dejection.
Those, on the contrary, who love Him for His own sake and not for any comfort of their own, bless Him in all trial and anguish of heart as well as in the bliss of consolation. Even if He should never give them consolation, yet they would continue to praise Him and wish always to give Him thanks.
What power there is in pure love for Jesus – love that is free from all self-interest and self-love!
If a man give all his wealth, it is nothing; if he do great penance, it is little; if he gain all knowledge, he is still far afield; if he have great virtue and much ardent devotion, he still lacks a great deal and especially, the one thing that is most necessary to him.
What is this one thing? That leaving all, he forsake himself, completely renounce himself, and give up all private affections. Then, when he has done all that he knows ought to be done, let him consider it as nothing, let him make little of what may be considered great; let him in all honesty call himself an unprofitable servant. For truth itself has said: “When you shall have done all these things that are commanded you, say: ‘we are unprofitable servants.'” (Luke 17:10)
Then he will be truly poor and stripped in spirit, and with the prophet may say: “I am alone and poor.”(Ps 25:16) No-one, however, is more wealthy than such a man; no0one is more powerful, no-one freer, than he who knows how to leave all things and think of himself as the least of all. (Book 2 Ch 11)
Quote/s of the Day – 31 March – Wednesday in Holy Week, Readings: First: Isaiah 50: 4-9a, Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34, Gospel: Matthew 26: 14-25
“Is it I, Lord?”
Matthew 26:22
“O God, fullness of goodness, You do not forsake any, except those who forsake You. You never take away Your gifts, except when we take away our hearts. We rob the goodness of God, if we claim the glory of our salvation for ourselves. We dishonour His mercy, if we say He has failed us. … We blaspheme His goodness, if we deny that He has helped and assisted us. In short, O God, cry loud and clear into our ears: “your destruction comes from you, O Israel. In me alone is found your help” (Hos 13:9).
St Francis de Sales (1567-1622) Doctor Caritatis
Treatise on the Love of God, Ch 9
“Sacrilegious tongues blaspheme the God who preserves their existence! … you should be damned forever and, instead of thanking Him for His goodness, you, at the very time that He bestows His favours upon you, YOU blaspheme His Holy Name!”
St Alphonsus Maria de Ligouri (1696-1787) Most Zealous Doctor
One Minute Reflection – 31 March – Wednesday in Holy Week, Readings: First: Isaiah 50: 4-9a, Psalm: Psalms 69: 8-10, 21-22, 31 and 33-34, Gospel: Matthew 26: 14-25
“My appointed time draws near. I am to celebrate the Passover in your house” – Matthew 26:18
REFLECTION – “And will you be persuaded that He came to His passion willingly? The others, who foreknow it not, die unwillingly but He spoke beforehand of His passion: “Behold, the Son of man is betrayed to be crucified” (Mt 26,2). But do you know why this Friend of man did not shun death? It was lest the whole world should perish in its sins. “Behold, we go up to Jerusalem, and the Son of man shall be betrayed and shall be crucified” (Mt 20,13); and again: “He steadfastly set His face to Jerusalem” (Lk 9,51).
And will you know certainly, that the Cross is a glory to Jesus? Hear His own words, not mine. Judas had become ungrateful to the Master of the house and was about to betray Him. Having but just now gone forth from the table and drunk His cup of blessing, in return for that draught of salvation, he sought to shed righteous blood. He, who ate of his Bread, was lifting up his heel against Him…Then said Jesus: “The hour is come for the Son of man to be glorified” (Jn 12,23). Do you see how He knew the Cross to be His proper glory?… Not that He was without glory before,for He was glorified with the glory which was before the foundation of the world (Jn 17,5). He was ever glorified as God but now, He was to be glorified in wearing the crown of His patience.
He did not give up His life by compulsion, nor was He put to death by murderous violence but of His own accord. Hear what He says: “I have power to lay down my life, and I have power to take it up again” (Jn 10,18); I yield it to My enemies of My own choice, for unless I chose, this could not be. He came, therefore, of his own set purpose to His passion, rejoicing in His noble deed, smiling at the crown, cheered by the salvation of humankind, not ashamed of the Cross, since it was to save the world.” – St Cyril of Jerusalem (313-350), Bishop of Jerusalem, Father and Doctor of the Church – Catechetical Lectures to the Newly Baptised 13, #6
PRAYER – Oh dear God and Father, let us stay with Your Son and never betray or desert Him. The One You sent to save us, needs our love and fidelity in return for His ineffable love. Teach us holy Father, do not abandon us to our weakness but help us to love Him in return, with all our hearts, minds and souls. As you O holy Mother loved your Son and your God, help us to be perfect imitators of your Immaculate heart. Through Jesus, with the Holy Spirit, one god forever, amen.
Our Morning Offering – 31 March – Wednesday in Holy Week
Sonnet to our Lord Crucified Anonymous, of Spanish origen
I am not moved to love Thee, O my God, That I might hope in promised heaven to dwell, Nor am I moved by fear of pain in hell, To turn from sin and follow where Thou trod. Thou move me, Lord, broken beneath the rod, Or stretched out on the Cross, as nails compel Thy hand to twitch. It moves me that we sell, To mockery and death, Thy Precious Blood. It is, O Christ, Thy love which moves me so, That my love rests not on a promised prize, Nor holy fear or threat of endless woe, It is not milk and honey but the flow Of Blood from blessed wounds before my eyes, That waters my buried soul and makes it grow. Amen
Spanish: No me mueve, mi Dios, para quererte, Elcielo que me tienes prometido, Mi me mueve el infierno tan temido, para dejar por eso de ofenderte. Tu me mueves, Senor, mueveme el verte Clavado en una cruz y escarnecido, Mueveme el ver tu cuerpo tan herido, Muevenme tus afrentas y tu muerte. Mueveme, en fin, tu amor de tal manera, que aunque no hubiera cielo, yo te amara, Y aunque no hubiera infierno, te temiera. No me tienes que dar porque Te quiera, Porque, aunque lo que espero no esperara, Lo mismo que te quiero Te quisiera.
Who wrote it? Who knows? The names fell from the pages, Lost and never To return to where The eyes of the reader Might ever see them. ‘I am no-one, Constructing eternity so, I can live forever’
Saint of the Day – 31 March – St Benjamin the Deacon (Died c 424) Deaco and Martyr. Benjamin was executed during a period of persecution of Christians that lasted forty years and through the reign of two Persian kings: Isdegerd I, who died in 421 and his son and successor, Varanes V. King Varanes carried on the persecution with such great fury, that Christians were submitted to the most cruel tortures.
Benjamin was imprisoned for a year for his Christian faith and later released under the condition, that he abandon preaching or speaking of his religion. His release was obtained by the Eastern Roman Emperor Theodosius II through an Ambassador. However, Benjamin declared that it was his duty to preach about Christ and that he could not be silent. As a consequence, Benjamin was tortured mercilessly, until his death in the year 424, specifically, “sharpened reeds [were] stuck under the nails of his fingers and toes.”
According to his hagiography, when the Emperor was apprised of the fact, that Benjamin refused to stop preaching, he “… caused reeds to be run in between the nails and the flesh, both of his hands and feet, and to be thrust into other most tender parts and drawn out again and this, to be frequently repeated with violence. Lastly, a knotty stake was thrust into his bowels, to rend and tear them, in which torment he expired….”
He is mentioned also in the Roman Martyrology on 31 March.
Our Lady of the Holy Cross, Basilica di Santa Croce in Gerusalemme, Rome – 31 March:
The Abbot Orsini wrote: “Our Lady of the Holy Cross, at Jerusalem, where is kept a part of Our Lady’s veil, given by Saint Helena.”
The Roman Basilica of the Holy Cross in Jerusalem, or Basilica de Santa Croce in Gerusalemme in Italian, is one of the seven Pilgrim Churches of Rome. The Church dates to about the year 320, when Saint Helena, the mother of the Emperor Constantine, modified one of her rooms in the imperial palace to house the relics of the Passion of Christ which she had brought back to Rome from the Holy Land. Even though the Church is located in Rome, it is said to be “at Jerusalem” due to the fact that the floor was covered with earth that had also been brought back from Jerusalem, meaning, that the Church was built upon the soil of Jerusalem. Saint Helena travelled to the Holy Land in the year 326, founding Churches at the places where Christ was born in Bethlehem and from where He ascended into heaven. It shouldn’t seem so remarkable that Helena was able to find the holy places such as the Cenacle, for many of the buildings still stood. Then, as now, the buildings were constructed of stone and so they could not burn, as wood would only be found in furniture, doors and windows. It was also under Helena’s direction that the Cenacle was purified, consecrated, and Mass said there once again. The Cenacle became the seat of the Archbishop until the year 636 when the Arabs came with fire and sword.
Saint Helena’s Chapel is partly underground, and here soil from Calvary was spread on the floor. The Chapel was soon made into a Basilica, which was then later restored by Pope Gregory II and again by Pope Lucius II. There are many significant relics kept at the Church, including pieces of the Cross upon which Jesus suffered His Passion and death, two thorns from the Crown of Thorns, a piece of one of the nails that held Our Lord to the Cross. Other relics include a piece of the cross of the Good Thief, a bone from the finger of Saint Thomas that he had placed into the wound of Christ after His Resurrection and fragments of the Pillar , to which Christ was tied, the Crib Jesus had used as a Baby and, of course, a fragment of the Blessed Virgin’s veil and other fragments from the grotto where He had been born in Bethlehem. These relics can still be seen today. The image below shows some of these relics, unfortunately, I don’t know which is which, besides the first – a relic of the True Cross and the middle image, which shows 2 thorns from the Crown.
__ St Abda St Acacius Agathangelos of Melitene St Agigulf St Aldo of Hasnon St Balbina of Rome St Benjamin the Deacon (Died c 424) Deaco and Martyr
Thought for the Day – 30 March – A Meditations with Antonio Cardinal Bacci (1881-1971)
The Hour of Trial
“Whether they are physical, moral or spiritual, these severe trials affect us greatly. We feel crushed and abandoned, lacking in the power to resist and tend to yield to temptation or to despair. At these times, we should take the Crucifix in our hands and remember the suffering of Jesus. Let us recall His terrible physical suffering, as He was dying upon the Cross. Let us remember the suffering of His Heart, when He was betrayed by Judas, deserted by the Apostles, denied by St Peter and rejected by his own people. Finally, let us recall His spiritual sufferings, for He, Who was innocence itself, willed to carry the weight of our sins and to experience, in a mysterious manner, the sense of abandonment by His heavenly Father.
No matter what our trial may be, let us ask Jesus for the grace of resignation, of perseverance aganst temptation and for Christian hope.”
Lenten Journey Day Forty – 30 March – Tuesday of Holy Week, Readings: First: Isaiah 49: 1-6, Psalm: Psalms 71: 1-2, 3-4a, 5ab-6ab, 15 and 17, Gospel: John 13: 21-33, 36-38
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“The cock will not crow before you deny me three times.” – John 13:38
Truly, my sins have deserved nothing but hell and everlasting damnation. I confess that I am deserving of all scorn and contempt. Neither is it fitting that I should be remembered among Your devoted servants. And although it is hard for me to hear this, yet for truth’s sake I will accuse my sins against myself, so that I may more easily deserve to beg Your mercy. What shall I say, guilty as I am and full of all confusion? My tongue can say nothing but this alone: “I have sinned, O Lord, I have sinned; have mercy on me and pardon me. Suffer me a little that I may pour out my grief, before I go to that dark land that is covered with the shadow of death.” (Job 10:20-21)
What do you especially demand of a guilty and wretched sinner, except that he be contrite and humble himself for his sins? In true sorrow and humility of heart, hope of forgiveness is born, the troubled conscience is reconciled, grace is found, man is preserved from the wrath to come and God and the penitent meet with a holy kiss.
To You, O Lord, humble sorrow for sins is an acceptable sacrifice, a sacrifice far sweeter than the perfume of incense. This is also the pleasing ointment which You would have poured upon Your sacred feet, for a contrite and humble heart You will not spurn (Ps 51:19). There is the place of refuge from the wrath of the enemy, there, watever has been defiled, is washed away. (Book 3 Ch 52:2b-4)
Quote/s of the Day – 30 March – The Memorial of St John Climacus (c 525-606) Father of the Church
“A servant of the Lord stands bodily before men but mentally, he is knocking at the gates of heaven. with prayer.”
“Confession is like a bridle that keeps the soul, which reflects on it, from committing sin but anything left unconfessed, we continue to do without fear, as if in the dark.”
One Minute Reflection – 30 March – Tuesday of Holy Week, Readings: First: Isaiah 49: 1-6, Psalm: Psalms 71: 1-2, 3-4a, 5ab-6ab, 15 and 17, Gospel: John 13: 21-33, 36-38
“The cock will not crow before you deny me three times.” – John 13:38
REFLECTION – “The first time Peter denied, he did not weep because the Lord had not looked at him. He denied a second time and did not weep because the Lord still did not look at him. He denied a third time; Jesus looked at him and he wept very bitterly (Lk 22:62). Look at us, Lord Jesus, so that we might know how to weep for our sins. This shows us that even the fall of the saints may be useful to us. Peter’s denial has done me no wrong, on the contrary, I have gained from his repentance – I have learned to be beware of faithless companions. …
So Peter wept and wept bitterly; he wept so hard that he washed away his offence with his tears. And you, too, if you would win pardon, wipe out your guilt with tears. At that very moment, in that same hour, Christ will look at you. If some kind of fall happens to you, then He, the ever-present witness of your intimate life, looks at you to call you back and cause you to confess your lapse. Then do as Peter did, who thrice said: “Lord, you know that I love you” (Jn 21:15). He denied three times and three times he also confessed. But he denied by night; he confessed in broad daylight.
All this has been written, to make us understand, that no-one should be puffed up. If Peter fell for having said: “Though all may have their faith in you shaken, mine will never be” (Mt 26:33), who is there to count on himself? … From whence then, Peter, shall I call you to mind, to teach me your thoughts as you wept? From heaven where you have already taken your place among the choirs of angels, or from the grave? For that death, from which the Lord was raised, did not reject you in your turn. Teach us what use your tears were to you. But you taught it without delay for having fallen before you wept, your tears caused you to be chosen to guide others, you who, to begin with, did not know how to guide yourself.” – St Ambrose (340-397) Bishop of Milan, Father and Doctor of the Church – Commentary on St Luke’s Gospel, 10,89f.
PRAYER – Almighty Father, we are slow to understand. In that love that You have for us and the grace, mercy and forgiveness You grant us. You gave Your only Son to save us from ourselves, help our lowly hearts, that we may understand Your love and in our smallness, offer all of our hearts, minds and souls, back to You in total submission and love. May Your saints and angels, help us on our way by their prayers and may Mary, the Sorrowful Mother of our Saviour, grant us, her heart, to love You in return. We make our prayer through our Saviour, Your Son, Jesus Christ in the unity of the Holy Spirit, God now and forever, amen.
Our Morning Offering – 30 March – Tuesday of Holy Week
Lord, Kindle our Lamps By St Columban (543-615)
Lord, kindle our lamps, Saviour most dear to us, that we may always shine in Your presence and always receive light from You, the Light Perpetual, so that our own personal darkness, may be overcome and the world’s darkness driven from us. Amen
(This is an excerpt from a much longer prayer and is taken from the wonderful Sermon XII by St Columban)
Saint of the Day – 30 March – Blessed Amadeus of Savoy (1435-1472) IXth Duke of Savoy, nicknamed “the Happy,” was the Duke of Savoy, from 1465 to 1472, apostle of the poor and ill, a pious, humble and gentle ruler. Born on 1 February 1435 in Thonon-les-Bains, France and died on 30 March 1472 at Vercelli, Italy of natural causes, aged 37. Amadeus was a particular protector of Franciscan Friars and endowed other religious houses, as well as homes for the care of the poor and suffering. Patronage – the Royal House of Piedmont.
Amadeus was the son of Duke Louis I of Savoy. He was born in 1435 in Thonon, Savoy and betrothed as an infant to Princess Yolanda, the daughter of Charles VII of France. They were married in 1451 and Amadeus succeeded his father as Duke of Savoy. They had 10 children, one whom, Blessed Louise of Savoy (1461-1503) , the 5th child, became a nun of the Franciscan Second Order, the Poor Clares, after being widowed at a young age, when her husband, the Prince of Chalon, died when she was 27 years of age. As she had no children, the young widow then determined to follow her calling as a nun, refusing many offers of marriage. She used her vast wealth to meet many needs of the poor and entered the Monastery of the Poor Clare nuns in Orbe, now part of modern Switzerland. In the cloister, she showed herself to be a model of humility and obedience, preserving nothing of her royal origins. Louise died at the age of forty-two. She was Beatified by Pope Gregory XVI in 1839. Her Feast is observed on the date of her death, 24 July.
Duke Amadeus proved to be a wise and fair ruler who strived for peace and was known for his compassion and generosity to the poor. On one occasion when a visiting Ambassador proudly honoured himself to Amadeus by speaking of all the fine hunting dogs that his Monarch possessed, the Duke replied by pointing to a terrace filled with tables, at which the hungry were being fed. “These,” he said, “are my packs and my hunting dogs. It is with the help of these poor people that I chase after virtue and hunt for the kingdom of heaven.”
Duke Amadeus was a lifelong victim of epilepsy. Around 1471, his seizures became so incapacitating, that he entrusted the rule of his Duchy to his wife Yolanda. His subjects became discontented and started a revolution, imprisoning the Duke. Only the intervention of King Louis XI of France, his brother-in-law, secured his release.
Amadeus was also an avid collector of manuscripts, adding over sixty items to the Ducal library started by his great-grandfather, Amadeus VIII.
Duke Amadeus IX of Savoy died on 30 March 1472 at the age of 37.
A painting of Amadeus, (see below) created in 1474, was housed in the Dominican Church in Turin and acquired a miraculous reputation. In 1612 a brief text was published in the same City, by Girolamo Cordieri, Canon of the Cathedral chapter of Mondovi, extolling the holy Amadeus. Cordieri was later appointed theologian to Charles Emmanuel I, Duke of Savoy. Also that year, a Canon from Vercelli published a compendium of miracles attributed to the intercession of Amadeus IX. The cultus and cause of Amadeus, was actively promoted by Charles Emanuel’s son, Prince Maurice of Savoy, Cardinal of VercelLI.
Portrait of Amadeus IX. Fresco in San Domenico, Turin
In 1613, a Vita of Amadeus was composed by Fr Pietro-Francisco Malletta. Six years later, the Duke of Savoy issued nine-florin coins depicting Amadeus IX on one side. These appear to have been used as religious medals, particularly in the Chablais, where they were distributed by St Francis de Sales.
Amadeus IX was Beatified on 3 March 1677 by Pope Innocent XI.
Re-establishment of Chapel of Our Lady, Boulogne-sur-mer, by Bishop Dormy – Basilica of Notre-Dame de Boulogne-sur-mer: – 30 March:
The Basilica of Our Lady of Boulogne, also known as the Basilica of Our Lady of the Immaculate Conception, is a minor Basilica in Boulogne-Sur-Mer in northern France. The Basilica is a prominent landmark of the city and was built upon the medieval Cathedral of the same name.
It was in the year 633 that an unmanned boat was seen carrying a luminous Statue of the Blessed Virgin Mary into the estuary at Boulogne. Saint Omer, (also known as Audomare) was the Bishop and the Statue was carried to the Church where miracles soon began to occur. This Statue, known as Notre-Dame de la Mer (Our Lady of the Sea) became a popular object of pilgrimage between the 13th and 16th centuries. In about 1100 a new Church was constructed at the site that underwent many changes over the centuries, including the addition of a choir. It was in this Church that King Edward II was married to Isabella of France. The Church flourished until the advent of the French Revolution, with its liberal principles that overthrew the Catholic Nonarchy, instigated violence, turmoil and anarchy, destroyed the men who set it in motion and, eventually, culminated not in liberty, fraternity and equality among Frenchmen but instead in a cruel dictatorship under Napoleon. The Church of Notre-Dame of Boulogne was seized and worship was prohibited. The structure was used as a military warehouse until it was sold to traders from outside the City, who began demolishing the Church in stages. Finally, in 1793, the miraculous Statue of Our Lady of the Sea was burned, leaving only a small portion of the hand. Only the Crypt of the medieval structure survived and this is the longest Crypt in France. (There is a wonderful article regarding the Basilica and especially, the Crypt here: https://thegoodlifefrance.com/the-crypt-of-notre-dame-cathedral-boulogne-sur-mer/ )
A local Priest, Benoit Haffreingue, vowed to rebuild the Cathedral. He was a self-taught architect, with a strong desire to restore the honour of Our Lady of the Sea and return the Bishop to their City. He led a campaign to garner the support he would need for the work and by his enthusiasm, the public rallied to support the project. Once work was begun, Fr Haffreingue discovered a huge Crypt about 128 meters long. It had been there unknown for centuries, perhaps having been filled in during the time of the siege of Boulogne in 1544 by King Henry VIII of England. The Romanesque style columns were crafted in the 11th century. There were also the foundations of a Roman temple dedicated to Mars and cannonballs used during the 1544 siege. See the Crypt below. The fact that Fr Haffreingue was self-taught, may be the reason that the nave’s slender arches collapsed in the year 1921. During the time the repairs were being made, the whole structure was reinforced with concrete, which many feel made it possible to survive the bombing the City received, during World War II.
__ Blessed Amadeus of Savoy (1435-1472) IXth Duke of Savoy St Clinius of Pontecorvo St Cronan Mochua St Damiano St Domnino of Thessalonica St Fergus of Downpatrick St Irene of Rome Bl Joachim of Fiore St John Climacus (c 525-606) Biography: https://anastpaul.com/2019/03/30/saint-of-the-day-st-john-climacus-c-525-606/
St Julio Álvarez Mendoza St Leonard Murialdo St Ludovico of Casoria St Mamertinus of Auxerre St Marie-Nicolas-Antoine Daveluy MEP (1818-1866) Bishop Martyr His Life and Death: https://anastpaul.com/2020/03/30/saint-of-the-day-30-march-saint-marie-nicolas-antoine-daveluy-mep-1818-1866-bishop-martyr/ Bl Maria Restituta Kafka St Osburga of Coventry St Pastor of Orléans St Patto of Werden St Quirinus the Jailer St Regulus of Scotland St Regulus of Senlis St Secundus of Asti St Tola St Zozimus of Syracuse — Martyrs of Constantinople: ourth-century Christians who were exiled, branded on the forehead, imprisoned, tortured, impoverished and murdered during the multi-year persecutions of the Arian Emperor Constantius. They were martyred between 351 and 359 in Constantinople.
Martyrs of Korea: Marie-Nicolas-Antoine Daveluy Iosephus Chang Chu-gi Lucas Hwang Sok-tu Martin-Luc Huin Pierre Aumaître
Thought for the Day – 29 March – Meditations with Antonio Cardinal Bacci (1881-1971)
Holiness
“It is not true to say, that holiness can be attained only by a few select souls, so that ordinary goodness is sufficient for people like ourselves, who have so many other things to think about and to do. Such an attitude, leads to tepidity, from which it is a short and easy step to sin itself!
Anyway, there is no such thing as mediocre virtue, for if virtue is not aiming at perfection, it is not genuine! A sincere Catholic, cannot be satisfied with mediocrity, for he is obliged to be holy, or at least, to fight hard, with the help of God’s grace, to become holy.
Even in the Old Testament we read: “I, the Lord, am your God and you shall make and keep yourselves holy because I am holy” (Lev 11:44; 19:2). This exhortation is repeated by St Peter in his first Epistle (1 Pet 1:15-16) and in the Gospel, Jesus Himself commands us to be perfect even as our heavenly Father is perfect (Mt 5:48). Holiness, then, is a goal towards which, all sincere Catholics must strive.”
Lenten Journey Day Thirty nine – 29 March – Monday of Holy Week, Readings: First: Isaiah 42: 1-7, Psalm: Psalms 27: 1, 2, 3, 13-14, Gospel: John 12: 1-11
Imitating Christ with Thomas à Kempis (1380-1471)
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“The house was filled with the odour of the ointment.” – John 12:3
BLESSED is he who appreciates what it is to love Jesus and who despises himself for the sake of Jesus. Give up all other love for His, since He wishes to be loved alone above all things.
Affection for creatures is deceitful and inconstant but the love of Jesus, is true and enduring. He who clings to a creature will fall with its frailty but he who gives himself to Jesus, will ever be strengthened.
Love Him, then, keep Him as a friend. He will not leave you as others do, or let you suffer lasting death. Sometime, whether you will or not, you will have to part with everything. Cling, therefore, to Jesus in life and death, trust yourself to the glory of Him who alone can help you when all others fail.
Your Beloved is such that He will not accept what belongs to another- He wants your heart for Himself alone, to be enthroned therein, as King in His own right. If you but knew how to free yourself entirely from all creatures, Jesus would gladly dwell within you.
You will find, apart from Him, that nearly all the trust you place in men is a total loss. Therefore, neither confide in, nor depend upon, a wind-shaken reed, for “all flesh is grass”(Is 40:6) and all its glory, like the flower of grass, will fade away.
You will quickly be deceived if you look only to the outward appearance of men and you will often be disappointed, if you seek comfort and gain in them. If, however, you seek Jesus in all things, you will surely find Him. Likewise, if you seek yourself, you will find yourself – to your own ruin. For the man who does not seek Jesus does himself much greater harm, than the whole world and all his enemies, could ever do. (Book 2 Ch 7)
Quote/s of the Day – 29 March – Monday of Holy Week, Readings: First: Isaiah 42: 1-7, Psalm: Psalms 27: 1, 2, 3, 13-14, Gospel: John 12: 1-11
“The house was filled with the odour of the ointment.”
John 12:3
“People who associate the name of Christian with a dishonest life, injure Christ… If God’s Name, is blasphemed by bad Christians, it is praised and honoured, on the other hand, by the good: “For in every place, we are the aroma of Christ” (2 Cor,14-15). And it is said in the Song of Songs: “Your name is oil poured out” (1,3).”
One Minute Reflection – 29 March – Monday of Holy Week, Readings: First: Isaiah 42: 1-7, Psalm: Psalms 27: 1, 2, 3, 13-14, Gospel: John 12: 1-11
“The house was filled with the odour of the ointment.” – John 12:3
REFLECTION – “When she had anointed the Lord’s feet this woman did not wipe them with a cloth but with her own hair, to show Him greater honour … Like a thirsty person drinking from a fresh waterfall, this holy woman drank in grace full of delights, from the Springs of Holiness, to quench the thirst of her faith.
However, in the allegorical or mystical sense, this woman prefigured the Church, which offered the full and entire devotion of it’s faith to Christ …There are twelve ounces to a pound and this is the amount of perfume the Church possesses, having received the teaching of the twelve Apostles, as if it were a precious perfume. Indeed, what more precious is there than the Apostles’ teaching, which contains both faith in Christ and the glory of the Kingdom of heaven? Furthermore, it is related that the whole house was filled with the scent of that perfume because, the whole world has been filled with the Apostles’ teaching. As it is written: “Through all the earth their voice resounds and to the ends of the world, their message”(Ps 19[18]:5).
In the Song of Songs we read the following words addressed through Solomon, to the Church: “Your name spoken is a spreading perfume” (1,2). Not without cause, is the Lord’s name called a “spreading perfume.” As you know, so long as perfume is preserved inside it’s flask, it keeps it’s fragrance but, as soon as is poured out or emptied, it spreads out its fragrant scent. Even so, so long as our Lord and Saviour reigned with His Father in heaven, the world was unaware of Him, He was unknown here below. But when, for our salvation, He deigned to humble Himself, by descending from heaven, to take on a human body, then He spread abroad in the world, the sweetness and perfume of His Name.“ – St Chromatius of Aquilaea (c 407) – Bishop of Aquileia, Italy, Theologian, Exegete – Sermon 11
PRAYER – Lord our God, Your Son so loved the world that He gave Himself up to death for our sake. Strengthen us by Your grace and give us a heart willing to live by that same love. With Mary, the Blessed Virgin Mother of Jesus and our Mother, may we stand at His Cross. We make our prayer through our Lord Jesus Christ, with You and the Holy Spirit, one God now and forever, amen.
Saint of the Day – 29 March – Saint Gladys (Sixth Century) Queen and Hermit, Mother and widow. Patronages – Newport and Gelligaer in Wales. Also known as Gwladys, Gwaladys, Gladusa, Gwladus, Claudia.
Princess Gladys was the eldest – and best attested – daughter of the saintly Irish immigrant, King St Brychan of Brechnock, Wales. With her countless brothers and sisters, she was raised at the Royal & Christian Court at Talgarth, where she grew into a beautiful young woman. Before long, she came to the notice of some of the most eligible bachelors around, particularly Brechnock’s menacing neighbour, King Gwynllyw Farfog (the Bearded).
Gwynllyw sent envoys to King Brychan requesting the hand of his daughter in marriage, but the holy man sent them away. Gwynllyw was a rough pagan warrior King, quite unsuitable for his delicate offspring. The King of Gwynllwg, however, was not so easily put off and decided he would take his prize by force. With three hundred men to help him, he made a daring raid on Brycheiniog and made off with Princess Gladys. Her father, King Brychan pursued him but the two were accosted by their High-King, Arthur. Struck by the lady’s beauty, Arthur was, at first, tempted to take her for himself but his fellows persuaded him to support Gwynllyw’s cause and Brychan was eventually brought round.
Gladys reigned with her husband as a pious and wise monarch, tempering his, often rash, behaviour and slowly converting him. They became the parents of Saint Cadog known as “the Wise” as well as, Eigion, Cyfyw, Cynidr, Maches & Glywys. Cadog – if not all the children – was raised as a Christian by St Tathyw, probably at his mother’s insistence and later helped to convert his father to Christianity.
Saints Cadog, Gwynllyw and Gladys
Gwynllwg desired to abandon his life of violence and seek forgiveness for his sins. A vision led him to found a hermitage on what is now Stow Hill in Newport, South Wales. Gladys accompanied Gwynllyw into an austere life of a hermit and for a while they lived together there, fasting or on a vegetarian diet and bathing in the cold waters of the river but moved apart to avoid temptation. Gladys then founded a separate hermitage at Pencarn, where, upon her husband’s death, she lived and late, at the Capel Wladus in Gelligaer. Here, she was buried and a Celtic cross slab found there is thought to be her memorial. It can now be seen in Gelligaer parish Church.
Since her death, she has been revered as a Saint. Her feast day is the same as her husband’S, 29th March.
Apparition of Our Lady to St Bonitus (7th Century) – 29 March:
The Abbot Orsini wrote: “Apparition of Our Lady to Saint Bonet, Bishop of Clermont, in Auvergne, whom she ordered to say Mass one night when he had remained in the Church to pray. The Saint, leaning against a pillar as if to hide himself, the stone became soft and made the place for him, which is seen to this day. But the Blessed Virgin, having obliged him to officiate, the ceremony being finished, she left him the Chasuble which had been brought him by angels to celebrate in. The heavenly present is still to be seen at Clermont, where it is preserved with great care.”
Saint Bonitus, or Saint Bonet, was the Bishop of Clermont in Auvergne, serving for ten years. He was known to be greatly devoted to the Blessed Virgin Mary. According to tradition, he actually saw the Blessed Virgin Mary while he was praying by himself in Church. On that day he was interrupted from his prayers when he heard angelic voices singing in heavenly harmonies. He lifted his head to see a multitude of Angels entering the Church, their light filling the entire area. With them were many of the Saints, who processed along behind the angels. They were followed by the Queen of Heaven, who was seated upon a magnificent throne that was held aloft by the Seraphim. When the heavenly procession stopped before the main Altar, Saint Bonitus heard some of the Saints ask who was to say Mass. The Blessed Virgin herself turn to Saint Bonitus and said:
“Here is Bonitus, my faithful servant and excellent Bishop. He is worthy of fulfilling this holy function.”
Some of the blessed Saints then detached themselves from the others and approached the holy Bishop, who was startled and trembling as they raised him to his feet. Taking him by the hand, they accompanied him to the choir where they clothed him in a Chasuble of marvellous workmanship, which the Blessed Virgin had brought for him. The Saints and Angels assisted the Bishop as Acolytes. When the Mass was ended, the Blessed Virgin, the Saints and Angels left the Bishop alone again. Two years later, Saint Bonitus retired and went to the Abbey of Manlieu, where he remained until he died in the year 710. The Chasub,e that was the gift of the Blessed Virgin, was kept at Clermont until the year 1793, when it was burned with many other sacred relics by the broad minded insurrectionists of the French Revolution. __ St Acacia of Antioch St Archmimus of Africa St Armogastes of Africa St Barachasius Blessed Bertold of Mount Carmel (Died 1195) His Life: https://anastpaul.com/2020/03/29/saint-of-the-day-29-march-blessed-bertold-of-mount-carmel-died-1195/ St Constantine of Monte Cassino St Eustachio of Naples St Firminus of Viviers St Gladys (Sixth Century) Queen and Hermit St Gwynllyw Bl Hugh of Vaucelles Bl John Hambley St Jonas of Hubaham St Lasar St Ludolf of Ratzeburg O.Praem. (Died 1250) Martyr Biography: https://anastpaul.com/2019/03/29/saint-of-the-day-29-march-st-ludolf-of-ratzeburg-o-praem-died-1250-martyr/ St Mark of Arethusa St Masculas of Africa St Pastor of Nicomedia St Saturus of Africa St Simplicius of Monte Cassino St Victorinus of Nicomedia St William Tempier
Thought for the Day – 28 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Lamb of God
“Jesus had only one consolation in the midst of His terrible sufferings. His mother, Mary was beside the Cross along with His beloved Apostle and the holy women who had always followed Him. Mary loved her Son with a love greater than that of any mother, which is the greatest love possible on earth. She loved Jesus with the heart of a Mother and of a Virgin – He was her only treasure. Moreover, she loved Him, not only as her Son but, also as her God. Precisely because she loved Him as her God, her love was in perfect harmony with the divine will.
She understood the mystery which led Jesus to accept death on the Cross – the mystery of the Redemption. “He was offered because it was his own will” (Isa 53:7). He was offered on our behalf, as a voluntary victim to His heavenly Father.”
In You is the source of life and in Your Light Lord, we see light Psalm 35(36)
“See, your King shall come to you” – Zechariah 0:9
NOW again I will speak, Lord and will not be silent. I will speak to the hearing of my God, my Lord and my King, Who is in heaven. How great, O Lord, is the multitude of Your mercies which You have stored up for those who love You. But what are You to those who love You? What are You to those who serve You, with their whole heart?
Truly beyond the power of words is the sweetness of contemplation. You give to those who love You. To me You have shown the sweetness of Your charity, especially in having made me, when I did not exist, in having brought me back to serve You, when I had gone far astray from You, in having commanded me to love You.
O Fountain of unceasing love, what shall I say of You? How can I forget You, Who have been pleased to remember me, even after I had wasted away and perished? You have shown mercy to Your servant beyond all hope and have exhibited grace and friendship, beyond his deserving! … You are my Lord and my God and my King and I am Your poorest servant, bound to serve You with al my strength and never to grow weary of praising You. This is my desire, this I implore You – that I may always praise You and that You will supply whatever is wanting in me. (Book 3 Ch 10:1-2,4b)
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