In heaven the Precious Blood of Jesus will not only share the glory of His sacred humanity, but it will be the source of its divine beauty, for the glory of Jesus will then consist in having bought us with a great price, and that price was none other than His Precious Blood. It will be a continual source of joy and thanksgiving to us, and will ever remind us of our ransom from sin and hell, and of the unspeakable blessings we shall then enjoy. Grant, O Lord, that I may share that joy!
The special glory of the Precious Blood appears to be ever present in the minds of the redeemed in heaven, and to form the subject of their songs and praise. ‘Worthy is the Lamb that was slain to receive honour and glory and power.’ ‘Thou wast slain and hast redeemed us to God in Thy blood.’ ‘We have washed our robes and made them white in the blood of the Lamb.’ If this is to be the continual song of heaven we must try to anticipate it on earth by cultivating a devotion to the Precious Blood of Jesus.
The Precious Blood will also receive the unceasing homage of the blessed in heaven on account of its having won for them all their graces. It purchased for them the glory that they now enjoy. In the overflowing of their hearts they will recognise it as the fount of all those delights that will inebriate their souls. Through it they drink of the waters of life, through it they gaze in ecstasy on the glory of Jesus, through it they are absorbed in the beatific vision. O my Lord! it is to Thy Precious Blood that I owe everything in this life, and shall owe my eternal happiness in the life to come. Oh, fill me with unspeakable gratitude to Thee now and forever!
Quote/s of the Day – 20 July – “Month of the Most Precious Blood” – Readings: Lam 2:11, Ps 112:1, Isa 58:7-11, Matt 19:13-21
At that time, little children were brought to Jesus, that He might lay His hands on them and pray; but the disciples rebuked them. But Jesus said to them, Let the little children be, and do not hinder them from coming to Me, for of such is the kingdom of heaven.
Matt 19:13-21
Christian simplicity makes childhood its own. Children are without rancour, ignorant of deceit, not daring to strike. So, this child whom the Christian has become, does not fall into a rage if someone insults him, does not resist, if something is taken from him, does not return blows, if someone strikes him. Our Lord even demands us to pray for our enemies, give up our tunic and cloak to anyone who would steal it, turn the other cheek to those who would slap it. The childhood of Christ surpasses human childhood. …
St Maximus of Turin(Homily 58 for Easter)
The young man said to Him, All these I have kept; what is yet wanting to me? Jesus said to him, If you will be perfect, go, sell what you have, and give to the poor, and you shall have treasure in heaven; and come, follow Me.
Matt 19:13-21
For this is the limit of true wisdom; to be simple with understanding; this is angelic life; yes, for the soul of a little child is pure from all the passions. Towards them who have vexed him he bears no resentment, but goes to them as to friends, as if nothing had been done; and how much soever he be beaten by his mother; after her he seeks, and her does he prefer to all. Though thou show him the queen with a diadem, he prefers her not to his mother clad in rags, but would choose rather to see her in these, than the queen in splendor. For he uses to distinguish what pertains to him and what is strange to him, not by its poverty and wealth, but by friendship. And nothing more than necessary things does he seek, but just to be satisfied from the breast, and then he leaves sucking. The young child is not grieved at what we are grieved, as at loss of money and such things as that, and he does not rejoice again at what we rejoice, namely, at these temporal things, he is not eager about the beauty of persons.
St John Chrysostom (Homilies on Matthew:62)
Therefore He said, of such is the kingdom of Heaven, that by choice we should practise these things, which young children have by nature. For since the Pharisees from nothing else so much as out of craft and pride did what they did, therefore on every hand He charges the disciples to be single hearted, both darkly hinting at those men, and instructing these. For nothing so much lifts up unto haughtiness, as power and precedence. Forasmuch then as the disciples were to enjoy great honors throughout the whole world, He preoccupies their mind, not suffering them to feel anything after the manner of men, neither to demand honors from the multitude, nor to have men clear the way before them.
St John Chrysostom (Homilies on Matthew:62)
“The role of Christ, our Teacher, is, as its name suggests, to be the guide of children. But, we have yet to consider, what children Scripture is talking about and then, to give them their Teacher. The children in question are ourselves. Scripture draws attention to us in a great many ways, making use of various images to refer to us and highlighting the simplicity of faith in many different shades.
St Clement of Alexandria (The Pedagogue I, 12, 17)
“God wishes to test you, like gold in the furnace. The dross is consumed by the fire but the pure gold remains and its value increases. It is in this manner that God acts with His good servant, who puts his hope in Him and remains unshaken in times of distress. God raises him up and, in return for the things he has left, out of love for God, He repays him a hundredfold in this life, with eternal life hereafter.”
Quote/s of the Day – 12 July – “Month of the Most Precious Blood” – Readings: Ps 46:2, Ps 46:3, Rom 6:19-23, Ps 33:12, 6, Ps 46:2, Matt 7:15-21
A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them.
Matt 7:15-21
“Take heed that you are not led astray, for many will come in my name, saying, ‘I am he!’“
Luke 21:8
“If you believe what you like in the Gospels and reject what you don’t like, it is not the Gospel you believe but yourself.”
Saint Augustine (354-430)
At that time, Jesus said to His disciples: Beware of false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves. By their fruits you will know them. Do men gather grapes from thorns, or figs from thistles? Even so, every good tree bears good fruit, but the bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore, by their fruits you will know them.
Matt 7:15-21
Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven; but he who does the will of My Father in heaven shall enter the kingdom of heaven.
Matt 7:15-21
For as some are mentioned in the sacred Hebrew books, as early as the time of Abraham — neither of his fleshly race nor of the people of Israel nor of the foreign society among the people of Israel — who were, nevertheless, sharers in their sacrament, why may we not believe that there were others elsewhere among other people, here and there, although we do not read any mention of them in the same authorities? Thus the salvation of this religion, by which only true one truesalvation is truly promised, never failed him who was worthy of it; and whoever it failed was not worthy of it. And from the very beginning of the propagation of man, even to the end, the gospel is preached, to some for a reward, to some for judgment; and thus also those to whom the faith was not announced at all were foreknown as those who would not believe; and those to whom it was announced, although they were not such as would believe, are set forth as an example for the former; while those to whom it is announced who should believe, are prepared for the kingdom of heaven, and the company of the holyangels.
St Augustine (On the Predestination of the Saints)
Brethren: I speak in a human way because of the weakness of your flesh; for as you yielded your members as slaves of uncleanness and iniquity unto iniquity, so now yield your members as slaves of justice unto sanctification. For when you were slaves of sin, you were free as regards justice. But what fruit had you then from those things of which you are now ashamed? For the end of these things is death. But now set free from sin and become slaves to God, you have your fruit unto sanctification, and as your end, life everlasting. For the wages of sin is death, but the gift of God is life everlasting in Christ Jesus our Lord.
Thought for the Day – 26 September – Meditations with Antonio Cardinal Bacci (1881-1971)
HEAVEN
“God desires our salvation. “God wishes all men to be saved” (1 Tim 2:4). We are all aspiring to Heaven. We shall not be denied the grace of God, as long as we ask for it with confidence and perseverance. St Augustine tells us that Paradise is ours, if we wish: “You are not called to embrace the earth but, to prepare yourselves for Heaven; not to the successes of this world, nor to a short-lived and transient prosperity but, to eternal life, together with the Angels” (Serm 296 6:7).
Contemplate that true and everlasting happiness. Let us direct towards it, our intentions and desires and all our work! Then the day will come when we shall be really happy for all eternity.”
Thought for the Day – 25 February – Meditations with Fr Richard Frederick Clarke SJ (1839-1900)
Meditations on “The Great Truths” From “The Devout Year” By Fr Richard Frederick Clarke SJ (1839-1900)
25th Day – Heaven .
Eye hath not seen, nor ear heard, neither hath it entered into the heart of man, what things God hath prepared for those who love Him. (1 Cor ii:9)
+1. These words convey the best idea which the Apostle who had been carried up into the Third Heaven could give, of the happiness of the redeemed. All the loveliest things we have ever seen, are as nothing in comparison to the sight of Heaven; all the sweetest sounds are discord compared with the music of Heaven; all the joys which have made the longest hours only too short, do not deserve the name of joy, compared with the joys of Heaven. One moment of Heaven, is worth them all!
+2. Whatever God does, He does on a scale worthy of Himself. The happiness of Heaven will be immeasurable, from the fact of its being, in union with the God of Infinite Love and Beauty. It will be a joy like the joy of Our Lord Himself, since He will say to each of the redeemed – “Enter thou into the joy of thy Lord.” Am I doing what I can to insure those words, being addressed to me?
+3. In Heaven, all will be perfectly happy. Even those who have the lowest places, will have all that their hearts desire. There will be no unsatisfied wish in Heaven, no craving after what we do not possess. Everyone will have an overflowing cup of pleasure. Oh, what fools we are not to do more to insure the joy of Heaven! Pray that you may often think of Heaven and its eternal joys.
Thought for the Day – 13 January – Meditations with Antonio Cardinal Bacci (1881-1971)
HEAVEN
“God desires our salvation. “God wishes all men to be saved” (1 Tim 2:4). We are all aspiring to Heaven. We shall not be denied the grace of God, as long as we ask for it with confidence and perseverance. St Augustine tells us that Paradise is ours, if we wish: “You are not called to embrace the earth but, to prepare yourselves for Heaven; not to the successes of this world, nor to a short-lived and transient prosperity but, to eternal life, together with the Angels” (Serm 296 6:7).
Contemplate that true and everlasting happiness. Let us direct towards it, our intentions and desires and all our work! Then the day will come when we shall be really happy for all eternity.”
Thought for the Day – 27 July – Meditations with Antonio Cardinal Bacci (1881-1971)
HEAVEN
“Faith teaches us that the soul which is in the state of grace and has expiated all the temporal punishments due to its sins, goes immediately to Heaven when it is separated from the body. There, the soul enjoys eternal happiness. It sees God face-to-face. It sees Him without any intervention of created things but as He is in Himself in the Unity and Trinity of His infinite perfections.
In this Beatific Vision, the intellect remains completely satisfied because, in God, there is every truth, beauty and goodness, The will abandons itself entirely to the Will of God, desiring nothing else and loving nothing else but God alone. There springs from this abandonment, a love which satisfies every desire, an inexpressible joy and a boundless peace. The happy soul will see the Blessed Virgin too and she will smile upon it with maternal tenderness. It will see the Angels and the Saints gathered around the King of Kings and the Queen of Heaven, singing praises. St Paul, who was taken up to the third Heaven, tells us that it is impossible to imagine or to describe the unknown joys which are experienced there. In comparison with the eternal happiness of Heaven, the poor pleasures of this world are empty shadows. We cannot imagine the happiness of those who have gained Heaven by their good lives upon earth. The concept of Heaven is so beautiful and immense, that it caused the Saints to desire death as a means of going there. They welcomed suffering too because, it brought them nearer to their goal.
St Augustine tells us, that Paradise is ours, if we wish: “You are not called to embrace the earth but to prepare yourselves for Heaven; not to the successes of this world, nor to a short-lived transient prosperity but, to eternal life together with the Angels.” (Serm 296, 6:7).”
AnaStpaul 
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