Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 11 September – The Fourteen Rules Continued

Letter to the Friends of the Cross by St Louis de Montfort

[Suffer all sorts of crosses, without exception and without choice]


10) My dear Friends of the Cross, make the resolution to suffer any kind of cross without excluding or choosing any: any poverty, injustice, loss, illness, humiliation, contradiction, slander, spiritual dryness, desolation, interior and exterior trials, saying always, “My heart is ready, O God, my heart is ready.” Be prepared, then, to be forsaken by men and angels, and seemingly by God himself; to be persecuted, envied, betrayed, slandered, discredited and abandoned by everyone; to suffer hunger, thirst, poverty, nakedness, exile, imprisonment, the gallows, and all kinds of torture, even though you have done nothing to deserve it.

Finally, imagine that you have been deprived of your possessions and your good name, and turned out of your home, like Job and St. Elizabeth of Hungary; that you are thrown into the mire, like St. Elizabeth, or dragged onto the dung heap, like Job, all covered with ulcers, without a bandage for your sores or a piece of bread to eat – something people would not refuse to a horse or a dog. Imagine that, in addition to all these dreadful misfortunes, God leaves you a prey to every assault of the devil, without imparting to your soul the least feeling of consolation. You should firmly believe that this is the highest point of heavenly glory and of genuine happiness for the true and perfect Friend of the Cross.

[Four considerations for suffering well]


11) To help you to suffer in the right spirit, acquire the good habit of reflecting on these four points:

[a. The eye of God]

Firstly, the eye of God, who, like a great king from the height of a tower, observes with satisfaction his soldier in the midst of battle, and praises his courage. What is it that attracts God’s attention on earth? Is it kings and emperors on their thrones? He often regards them only with contempt. Is it great victories of armies, precious stones, or whatever is great in the eyes of men? No, “what is thought highly of by men is loathsome in the sight of God.” What, then, does he look upon with pleasure and satisfaction, and about which he inquires of the angels and even the devils? It is the one who is struggling with the world, the devil, and himself for the love of God, the one who carries his cross cheerfully. As the Lord said to Satan, “Did you not see on earth a great wonder, at which all heaven is filled with admiration? Have you seen my servant Job, who is suffering for my sake?”

[b. The hand of God]

Secondly, consider the hand of God. All natural evils which befall us, from the smallest to the greatest, come from the hand of God. The same hand that killed an army of a hundred thousand men on the spot also causes a leaf to fall from the tree and a hair from your head; the hand which pressed so heavily on Job gently touches you with a light tribulation. It is the same hand which makes both day and night, sunshine and darkness, good and evil. He has permitted the sinful actions which hurt you; he is not the cause of their malice, but he permits the actions. If anyone, then, treats you as Shimei treated King David, heaping you with insults and throwing stones at you, say to yourself, “We must not take revenge. Let him carry on, for the Lord has commanded him to act in this way. I know I deserve every kind of insult, and that it is only right that God should punish me. My hands, keep yourselves from violence; refrain, my tongue, from speaking; do not strike, do not say a word. It is true this man attacks me, that woman reviles me, but they are God’s representatives, who have come on behalf of his mercy to punish me as his love alone knows how. Let us not offend his justice by usurping his rights to vengeance. Let us not slight his mercy by resisting the loving strokes of his lash, lest he should deliver me, instead, to the absolute justice of eternity.”

On the one hand, God in his infinite power and wisdom bears you up, while with the other he afflicts you. With one hand he deals out death, while with the other he dispenses life. He humbles you to the dust and raises you up, and with both arms he reaches from one end of your life to the other with kindness and power; with kindness, by not allowing you to be tempted and afflicted beyond your strength; with power, by supporting you with his grace in proportion to the violence and duration of the temptation or affliction; with power again, by coming himself, as he tells us through his holy Church, “to support you on the edge of the precipice, to guide you on the uncertain road, to shade you in the scorching heat, to protect you in the drenching rain and biting cold, to carry you in your weariness, to aid you in your difficulties, to steady you on slippery paths, to be your refuge in the midst of storms” (Prayer for a Journey).

[c. The wounds and sufferings of Christ crucified]

Thirdly, reflect on the wounds and sufferings of Christ crucified. He himself has told us, “All you who pass by the way” of thorns and the cross, “look and see.” Look with the eyes of your body, and see through the eyes of your contemplation, whether your poverty, destitution, disgrace, sorrow, desolation are like mine; look upon me who am innocent, and lament, you who are guilty! The Holy Spirit tells us, through the Apostles, to contemplate the crucified Christ. He bids us arm ourselves with this thought, for it is the most powerful and formidable weapon against our enemies. When you are assailed by poverty, disrepute, sorrow, temptation, and other crosses, arm yourselves with the shield, breastplate, helmet and two-edged sword, which is the remembrance of Christ crucified. It is there you will find the solution of every problem and the means to conquer all your enemies.

[d. Heaven above; hell below]

Fourthly, look upwards and see the beautiful crown that awaits you in heaven if you carry your cross well. It was this reward which sustained the patriarchs and prophets in their faith and persecutions; which inspired the apostles and martyrs in their labours and torments. The patriarchs could say with Moses, “We would rather be afflicted with the people of God, and be happy with him forever, than enjoy for a time the pleasures of sin.” And the prophets could say with David, “We suffer persecution for the reward.” The apostles and martyrs could say with St. Paul, “We are as men sentenced to death, put on show in front of the whole universe, angels as well as men, by our suffering, and as the offal of the world, the scum of the earth, for the sake of a weight of eternal glory, which this small and temporary suffering will produce in us.” Let us look upwards and see the angels, who exclaim, “Be careful not to forfeit the crown which is marked out for the cross you have received, if you bear it well. If you do not bear it well, another will carry it in the right spirit and will take your crown with it. Fight bravely and suffer patiently, we are told by all the saints, and you will receive an eternal kingdom.” Finally, listen to our Lord himself, who says to you, “I will give my reward only to the one who suffers and is victorious through his patience.”

Now let us look downward to the place we have deserved and which awaits us in hell in the company of the bad thief and all who have not repented, if we suffer as they did, with feelings of resentment, ill-will and revengefulness. Let us say with St. Augustine, “Lord, treat me as you will in this world for my sins, so long as you pardon them in eternity.”

[Never complain against creatures]

12) Never willingly complain against any person or thing that God may use to afflict you. There are three kinds of complaints we may make in times of distress. The first is natural and spontaneous, as when the body groans and complains, weeps and laments. There is no fault in this, provided, as I have said, that the heart is resigned to the will of God. The second kind of complaint is that of the mind, as when we make known our ills to someone who can give us some relief, such as a doctor or a superior. There may be some imperfection in this if we are too eager to tell our troubles, but there is no sin in it. The third kind is sinful: that is when we criticise our neighbour either to get rid of an evil which afflicts us or to take revenge on him; or when we wilfully complain of what we suffer with impatience and murmuring.

[Accept the cross only with gratitude]

13) Whenever you receive any cross, always welcome it with humility and gratitude. And when God favours you with a cross of some importance, show your gratitude in a special way, and get others to thank him for you. Follow the example of the poor woman who lost all that she had in an unjust law- suit and immediately offered her few remaining coins to have a Mass said in thanksgiving for her good fortune.

[Take up some voluntary crosses]

14) If you want to make yourself worthy of the best kind of crosses, that is, those which come to you without your choosing, then under the guidance of a prudent director, take up some of your own accord. For example, suppose you have a piece of furniture you are fond of, but which is of no use to you. You could give it away to someone who needs it, saying to yourself, “Why should I have things I don’t need when Jesus is so poor?’ Or if you have a distaste for a certain kind of food, an aversion for the practice of some particular virtue, or a dislike for some offensive odour, you could take the food, practice the virtue, accept the odour, and thus conquer yourself. Or again, your fondness for a certain person or thing may be immoderate. Why not see less of that person, or keep away from those things that attract you? If you have a natural inclination never to miss what is going on, to be always doing things, to be in the limelight, to frequent popular places, then guard your eyes, watch your tongue, and stay where you are. Have you a natural aversion for certain persons or things? Then overcome it by not avoiding them.

If you are truly Friends of the Cross, then, without your knowing it, love, which is ever ingenious, will discover thousands of little crosses to enrich you. And you will not need to have any fear of vainglory, which so often spoils the patience which people exhibit under spectacular crosses. And because you have been faithful in little things, the Lord will place you in charge of greater, according to his promise. That is to say, in charge of the greater graces he will bestow on you, of the greater crosses he will send you, of the greater glory he will prepare for you….

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 10 September – The fourteen Rules Continued

Letter to the Friends of the Cross by St Louis de Montfort

[Humble oneself for one’s faults, without worrying]

5) If you make a blunder which brings a cross upon you, whether it be inadvertently or even through your own fault, bow down under the mighty hand of God without delay, and as far as possible do not worry over it. You might say within yourself, “Lord, here is a sample of my handiwork.” If there is anything wrong in what you have done, accept the humiliation as a punishment for it; if it was not sinful, accept it as a means of humbling your pride. Frequently, even very frequently, God allows his greatest servants, those far advanced in holiness, to fall into the most humiliating faults so as to humble them in their own eyes and in the eyes of others. He thus keeps them from thoughts of pride in which they might indulge because of the graces they have received, or the good they are doing, so that “no-one can boast in God’s presence.”

[God humbles us to purify us]

6) You must realise that through the sin of Adam and through the sins we ourselves have committed, everything in us has become debased, not only our bodily senses, but also the powers of our soul. And so the moment our corrupt minds reflect with self-complacency on any of God’s gifts within us, that gift, that action, that grace becomes tarnished and spoilt, and God no longer looks on it with favour. If the thoughts and reflections of the mind can so spoil man’s best actions and God’s greatest gifts, how much worse will be the evil effects of man’s self-will, which are even more corrupt than those of the mind?

So we need not be surprised that God is pleased to hide his friends in the shelter of his presence, that they may not be defiled by the scrutiny of men or by their own self- awareness. And to keep them hidden, what does this jealous God not permit and even bring about! How often he humiliates them! How many faults he allows them to fall into! By what temptations he permits them to be attacked, as St. Paul was! In what uncertainty, darkness and perplexity he leaves them! Oh, how wonderful is God in his saints, and in the means he adopts to lead them to humility and holiness!


[Avoid the trap of pride in one’s crosses]

7) Do not be like those proud and self-conceited church-goers, imagining that your crosses are heavy, that they are proofs of your fidelity and marks of God’s exceptional love for you. This temptation, arising from spiritual pride, is most deceptive, subtle and full of poison. You must believe (1) that your pride and sensitiveness make you magnify splinters into planks, scratches into wounds, molehills into mountains, a passing word meaning nothing into an outrageous insult or a cruel slight; (2) that the crosses God sends you are loving punishments for your sins rather than marks of God’s special favour; (3) that whatever cross or humiliation he sends you is exceedingly light in comparison with the number and the greatness of your offences, for you should consider your sins in the light of God’s holiness, who can tolerate nothing that is defiled, and against whom you have set yourself; in the light of a God suffering death while overwhelmed with sorrow at the sight of your sins; in the light of an everlasting hell which you have deserved time and again; (4) that the patience with which you bear your sufferings is tinged more than you think with natural and human motives. Witness those little ways of looking after yourself, that unobtrusive seeking for sympathy, those confidences you make in such a natural way to your friends, and perhaps to
your spiritual director, those specious excuses you are so ready with, those complaints, or rather criticisms of those who have done you an injury, expressed in such pleasant words and charitable manner, that keen satisfaction you feel on considering your troubles, that self-complacency of Lucifer which makes you imagine you are somebody, and so on. I should never finish if I were to describe here all the twists and turns of human nature, even in suffering.

[Profit by little sufferings rather than great ones]

8) Take advantage of little sufferings, even more than of great ones. God considers not so much what we suffer as how we suffer. To suffer a great deal, but badly, is to suffer like the damned; to suffer much, even bravely, but for an evil cause, is to suffer as a disciple of the devil; to suffer little or much for God’s sake is to suffer like a saint.

If it is true to say that we may have a preference for certain crosses, let it be particularly for small, obscure ones when they come to us at the same time as great and spectacular ones. To seek and ask for great and dazzling crosses, and even to choose and welcome them, may be the result of our natural pride; but to choose small and insignificant ones and bear them cheerfully can only come from a special grace and a great fidelity to God. So do what a shopkeeper does in regard to his business: turn everything to profit. Do not allow the tiniest piece of the true Cross to be lost, even though it be only an insect-sting or a pin- prick, a little eccentricity of your neighbour or some unintentional slight, the loss of some money, some little anxiety, a little bodily weariness, or a slight pain in your limbs. Turn everything to profit, as the grocer does in his shop, and you will soon become rich before God, just as the grocer becomes rich in money by adding penny to penny in his till. At the least annoyance say, “Thank you, Lord. Your will be done.” Then store up in God’s memory-bank, so to speak, the profitable cross you have just gained, and think no more about except to repeat your thanks.

[Love crosses, not with an emotional love, but with rational and supernatural love]

9) When we are told to love the cross, that does not refer to an emotional love, impossible to our human nature. There are three kinds of love: emotional love, rational love, and the supernatural love of faith. In other words, the love that resides in the lower part of man, in his body; the love in the higher part, his reason; and the love in the highest part of man, in the summit of the soul, that is, the intelligence enlightened by faith.

God does not ask you to love the cross with the will of the flesh. Since the flesh is subject to sin and corruption, all that proceeds from it is perverted and, of itself, cannot be submissive to the will of God and his crucifying law. It was this human will our Lord referred to in the Garden of Olives when he cried out, “Father, let your will be done, not mine.” If the lower part of Christ’s human nature, although so holy, could not love the cross continuously, then with still greater reason will our tainted nature reject it. It is true that we may sometimes experience even a sensible joy in our sufferings, as many of the saints have done; but that joy does not come from the body, even though it is experienced in the body. It comes from the soul, which is so overwhelmed with the divine joy of the Holy Spirit that it overflows into the body. In that way, someone who is suffering greatly can say with the psalmist, “My heart and my flesh ring out their joy to God, the living God.”

There is another love of the cross which I have called rational love and which is in the higher part of man, the mind. This love is entirely spiritual; it springs from the knowledge of how happy we can be in suffering for God, and so it can be experienced by the soul, to which it gives interior joy and strength. But although this rational and perceptible joy is good, in fact, excellent, it is not always necessary in order to suffer joyfully for God’s sake.

And so there is a third kind of love, which is called by the masters of the spiritual life the love of the summit of the soul, and which is known to philosophers as the love of the intellect. In this, without any feeling of joy in the senses or pleasure in the mind, we love the cross we are carrying, by the light of pure faith, and take delight in it, even though the lower part of our nature may be in a state of conflict and disturbance, groaning and complaining, weeping and longing for relief. In this case, we can say with our Lord, “Father, let your will be done, not mine;” or with our Lady, “I am the slave of the Lord: let what you have said be done to me.” It is with one of these two higher loves that we should love and accept the cross.

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 9 September – The fourteen rules

Letter to the Friends of the Cross by St Louis de Montfort

[D. Let him follow me]


But to suffer is not enough; the evil one and the world have their martyrs. We must suffer and carry our cross in the footsteps of Christ: “Let him follow me,” that is to say, we must suffer the way Jesus did.

To help you to do that, here are the rules to be followed:

[The fourteen rules]

[Not to deliberately cause crosses, by one’s own fault]

1) Do not deliberately contrive to bring crosses upon yourself. We must not do something wrong in order to bring about something good; nor must we, without a special inspiration of God, do things badly so as to draw down ridicule upon ourselves. Rather we ought to imitate our Lord, of whom it was said, “He did all things well,” not indeed out of self-esteem or vanity, but to please God and win over our fellow-men. And if you fulfil your duties as well as you can, you will find no lack of opposition, criticism and ridicule, which will be sent by divine providence without your choosing or wanting it.

[Be aware of one’s neighbour’s good]

2) If you happen to do something which is neither good nor bad in itself, and your neighbour takes scandal at it – although without reason – refrain from doing it, out of charity to him, so as to avoid the scandal of the weak. Such an heroic act of charity will be of greater worth in God’s sight than the action you were doing or intending to do. However, if what you are doing is necessary or beneficial to your neighbour, and some hypocritical or evil-minded person takes scandal without reason, refer the matter to some prudent adviser to find out whether it is really necessary or advantageous to others. If he judges it is, then carry on without worrying about what people say, so long as they do not stop you. And you can say to them what our Lord said to some of his disciples when they told him that the scribes and Pharisees were scandalised at what he said and did: “Leave them alone. They are blind men leading the blind.”

[Admire the sublime virtue of the saints without pretending to attain to it]

3) Although certain great and holy men have sought and asked for crosses, and even by their peculiar behaviour have brought sufferings, scorn and humiliations upon themselves, let us be content with admiring and praising the marvellous work of the Holy Spirit in their souls. Let us humble ourselves at the sight of such sublime virtue without attempting to reach such heights ourselves. Compared with those swift eagles and strong lions, we are timid and faint- hearted sheep.

[Ask God for the wisdom of the cross]

4) You may, and should, pray for the wisdom of the cross, that knowledge of the truth which we experience within ourselves and which by the light of faith deepens our knowledge of the most hidden mysteries, including that of the cross. But this is obtained only by much labour, great humiliations and fervent prayer. If you stand in need of this strengthening spirit which enables us to carry the heaviest crosses courageously; of this gracious and consoling spirit, which enables us, in the higher part of the soul, to take delight in things that are bitter and repulsive; of this sound and upright spirit which seeks God alone; of this science of the cross which embraces all things; in short, of this inexhaustible treasure by which those who make good use of it win God’s friendship – if you stand in need of such, pray for wisdom, ask for it continually and fervently without wavering or fear of not obtaining it, and it will be yours. Then you will clearly understand from your own experience how it is possible to desire, seek and find joy in the cross.

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 8 September – Nothing is so glorious

Letter to the Friends of the Cross by St Louis de Montfort

[3. Nothing is so glorious]

So rejoice and be glad when God favours you with one of his choicest crosses; for without realising it, you are blessed with the greatest gift of heaven, the greatest gift of God. If you really appreciated it, you would have Masses offered, you would make novenas at the shrines of the saints, you would undertake long pilgrimages, as did the saints, to obtain from heaven this divine gift.

The world calls this madness, degradation, stupidity, a lack of judgement and of common sense. They are blind: let them say what they like. This blindness, which makes them view the cross in a human and distorted way, is a source of glory to us. Every time they cause us to suffer by their ridicule and insults, they are presenting us with jewels, setting us on a throne, and crowning us with laurels.

More than that, as St. John Chrysostom says, “All the wealth and honours and sceptres and jewelled crowns of kings and emperors are not to be compared with the splendour of the cross.” It is greater even than the glory of an apostle or evangelist. “If I had the choice,” continues this holy man, enlightened by the Holy Spirit, “I would willingly leave heaven in order to suffer for the God of heaven. I would prefer dungeons and prisons to the thrones of the highest heaven, and the heaviest of crosses to the glory of the seraphim. I value the honour of suffering more than the gift of miracles, giving me the power to command evil spirits, shake the elements of the world, halt the sun in its course, or raise the dead to life. St. Peter and St. Paul are more glorious in their prison chains than in being caught up into the third heaven or receiving the keys of heaven.”

Indeed, is it not the Cross which has given to Jesus Christ “the name which is above all other names, so that all beings in the heavens, on earth and in the underworld should bend the knee at the name of Jesus?” The glory of one who knows how to suffer is so great that heaven, angels and men, and even God himself, gaze on him with joy as a most glorious sight. And if the saints in heaven desired anything, it would be to return to earth so as to bear some crosses.

But if this glory is so great even on earth, what will it be in heaven? Who could describe it? Who could ever understand fully that eternal weight of glory which a single moment spent in cheerfully carrying a cross obtains for us? Who could understand the glory gained in heaven by a year, and sometimes a whole lifetime, of crosses and suffering?

You can be sure, my dear Friends of the Cross, that something wonderful is awaiting you, since the Holy Spirit has united you so intimately to that which everyone so carefully avoids. And you can be sure, too, that God will make of you as many saints as there are Friends of the Cross if you are faithful to your vocation and willingly carry your cross as Christ did.

Posted in St Louis-Marie Grignion de MONTFORT, The BLESSED VIRGIN MARY, The NATIVITY of the BLESSED VIRGIN MARY

Quote/s of the Day – 8 September – Mary, Mother of Grace

“Mary, Mother of Grace,
it becomes you to be mindful of us,
as you stand near Him who granted you
all graces, for you are the Mother of God
and our Queen.
Help us for the sake of the King,
the Lord God and Master,
Who was born of you.”

St Athanasius

“Go to Mary and sing her praises
and you will be enlightened.
For it is through her,
that the true Light
shines on the
sea of this life.”

St Ildephonsus

“Mary seeks for those
who approach her devoutly and with reverence,
for such she loves, nourishes,
and adopts as her children. ”

St Bonaventure

“We may seek graces
but shall never find them
without the intercession of Mary.”

St Cajetan

“If you put all the love, of all the mothers into one heart,
it still would not equal the love
of the Heart of Mary for her children.”

St Louis de Montfort

“Never do anything
that your heart tells you,
is displeasing to Mary
and, in addition,
never deny her anything
that you know she would welcome
and desire from you.”

St Joseph Cafasso

Mary, Mother of Grace
St Athanasius (297-373)

It becomes you to be mindful of us,
as you stand near Him who granted you all graces,
for you are the Mother of God and our Queen.
Help us for the sake of the King,
the Lord God and Master, Who was born of you.
For this reason,
you are called full of grace.
Remember us, most holy Virgin,
and bestow on us gifts
from the riches of your graces,
Virgin full of graces.
Amen

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 7 September – Nothing is so useful and so agreeable

Letter to the Friends of the Cross by St Louis de Montfort

2. Nothing is so useful and so agreeable

But if, on the contrary, you suffer in the right way, the cross will become a yoke that is easy and light, since Christ himself will carry it with you. It will give you wings, as it were, to lift you to heaven; it will become your ship’s mast, bringing you smoothly and easily to the harbour of salvation.

Carry your cross patiently, and it will be a light in your spiritual darkness, for the one who has never suffered trials is ignorant. Carry your cross cheerfully, and you will be filled with divine love; for only in suffering can we dwell in the pure love of Christ.

Roses are only found among thorns. It is the cross alone which nourishes our love of God, as wood is the fuel which feeds the fire. Remember the beautiful saying in the “Imitation of Christ”, “In proportion as you do violence to yourself, by suffering patiently, so will you make progress” in divine love. Do not expect anything from those sensitive and slothful people who reject the cross when it approaches them, and who are careful not to seek out crosses. What are they but an untilled soil which will produce nothing but thorns because it has not been dug up, harrowed and turned over by an experienced farmer? They are like stagnant water, which is unfit for either washing or drinking.

Carry your cross cheerfully and you will draw from it an all-powerful strength which none of your enemies will be able to resist, and you will find in it a delight beyond anything you have known. Indeed, brethren, the true earthly paradise is found in suffering for Christ.

Ask any of the saints, and they will tell you they have never tasted a banquet more delicious for the spirit than when undergoing the severest torments. “Let all the torments of the devil come upon me,” said St. Ignatius the Martyr. “Let me suffer or die,” said St. Teresa of Avila. “Not death but suffering,” said St. Mary Magdalene of Pazzi. “May I suffer and be despised for your sake,” said Blessed John of the Cross. And many others have spoken in the same terms, as we read in their lives.

My dear brothers and sisters, have faith in the word of God, for the Holy Spirit tells us that when we suffer cheerfully for God, the cross is the source of every kind of joy for all kinds of people. The joy that comes from the cross is greater than that of a poor man who suddenly comes into a fortune, or of a peasant who is raised to the throne; greater than the joy of a trader who becomes a millionaire; than of a military leader over the victories he has won; than of prisoners released from their chains. In short, imagine the greatest joy that can be experienced on earth, and then realise that the happiness of the one who bears his sufferings in the right way contains, and even surpasses, all of them.

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 6 September – Nothing is so necessary

Letter to the Friends of the Cross by St Louis de Montfort

[1. Nothing is so necessary]

Dear Friends of the Cross, we are all sinners; there is not one of us who has not deserved hell, and I more than anyone. Our offences have to be punished either in this world or in the next. If we suffer for them now, we shall not suffer for them after death. If we willingly accept punishment for them, this punishment will be an act of God’s love; for it is mercy which holds sway and chastises in this world, and not strict justice. This punishment will be light and temporary, accompanied by consolation and merit, and followed by rewards both here and in eternity.

But if the punishment due for our sins is put off till the next world, then it will be God’s avenging justice, which puts everything to fire and sword, which will inflict the punishment, a dreadful, indescribable punishment: “Who understands the power of your anger?” Judgement without mercy, without relief, without merit, without limit and without end. Yes, without end. That serious sin you committed in a few brief moments, that deliberate evil thought which now escapes your memory, that word carried away by the wind, that brief action against the law of God – they shall all be punished for eternity, in the company of the devils in hell, so long as God is God. And this avenging God will have no pity on your torments, on your cries and tears, violent enough to cleave the rocks. To suffer forever, without merit, without mercy, and without end.


Do we think of this, my dear brothers and sisters, when we have to suffer some trial in this world? How fortunate we are to be able to exchange a never-ending and unprofitable punishment for a temporary and rewarding one just by bearing our cross with patience! How many of our debts are still unpaid! How many sins have we committed which, despite a sincere confession and heartfelt contrition, will have to be atoned for in purgatory for many years, simply because in this world we contented ourselves with a few slight penances!

Ah, let us settle our debts with good grace in this life by cheerfully carrying our cross. In the next, a strict account is demanded down to the last penny, to the last idle word. If we were able to snatch from the devil the book of death in which he has entered all our sins and the punishment due to them, what a heavy debt we should find, and how delighted we should be to suffer for long years on earth rather than a single day in the world to come!

Friends of the Cross, do you not flatter yourselves that you are, or desire to become, the friends of God? Well then, resolve to drink the cup that you must drink in order to become his friends: “They drank the cup of the Lord and became the friends of God.” Benjamin, the beloved son of Jacob, was given the cup, while his other brothers received nothing but wheat. The beloved disciple of Christ, so dear to his Master’s heart, went up to Calvary and drank of his cup. “Can you drink the cup that I am going to drink?” To desire God’s glory is excellent, but to desire and pray for it without resolving to suffer all things is both foolish and extravagant: “You do not know what you are asking…” “We must experience many hardships before we enter the kingdom of heaven.” To enter this kingdom you must suffer many crosses and tribulations.

Rightly you glory in being God’s children. You should glory, then, in the correction your heavenly Father has given you and will give you in the future, for he chastises all his children. If you are not included among his beloved children, you are, alas, included among those who are lost, as St. Augustine points out. He also tells us, “The one who does not mourn in this world like a stranger and a pilgrim will not rejoice in the world to come as a citizen of heaven.” If your heavenly Father does not send you some worthwhile crosses from time to time, it is because he no longer cares about you and is angry with you; he is treating you as an outsider, no longer belonging to his family and deserving his protection, or as an illegitimate child, who, having no claim to a share of the inheritance, deserves neither care nor correction.

Friends of the Cross, disciples of a crucified God, the mystery of the Cross is a mystery unknown to the Gentiles, rejected by the Jews, and despised by heretics and bad Catholics. But it is the great mystery you must learn to practice in the school of Christ, and which can only be learnt from him. You will look in vain in all the schools of ancient times for a philosopher who taught it; in vain you will appeal to the senses or to reason to throw some light on it. It is only Jesus, through his all-powerful grace, who can teach you
this mystery and give you the ability to appreciate it. Strive then to become proficient in this all-important science under your great Master, and you will understand all other sciences, for it contains them all in an eminent degree. It is our natural and supernatural philosophy, our divine and mystic theology, our philosopher’s stone, which by patience transforms the basest metals into precious ones, the bitterest pains into delight, poverty into riches, the most profound humiliations into glory. The one among you who knows best how to carry his cross, even though in other things he does not know A from B, is the most learned of all.

You are the members of Christ, a wonderful honour indeed, but one which entails suffering. If the Head is crowned with thorns, can the members expect to be crowned with roses? If the Head is jeered at and covered with dust on the road to Calvary, can the members expect to be sprinkled with perfumes on a throne? If the Head has no pillow on which to rest, can the members expect to recline on feathers and down? That would be unthinkable! No, no, my dear Companions of the Cross, do not deceive yourselves. Those Christians you see everywhere, fashionably dressed, fastidious in manner, full of importance and dignity, are not real disciples, real members of Christ crucified. To think they are would be an insult to our thorn-crowned Head and to the truth of the Gospel. How many so-called Christians imagine they are members of our Saviour when in reality they are his treacherous persecutors, for while they make the sign of the cross with their hand, in their hearts they are its enemies!

You know that you are living temples of the Holy Spirit and that, like living stones, you are to be set by the God of love into the building of the heavenly Jerusalem. And so you must expect to be shaped, cut and chiselled under the hammer of the cross; otherwise, you would remain rough stones, good for nothing but to be cast aside. Be careful that you do not cause the hammer to recoil when it strikes you; respect the chisel that is carving you and the hand that is shaping you. It may be that this skilful and loving craftsman wants you to have an important place in his eternal edifice, or to be one of the most beautiful works of art in his heavenly kingdom. So let him do what he pleases; he loves you, he knows what he is doing, he has had experience. His strokes are skilful and directed by love; not one will miscarry unless your impatience makes it do so.

Who, then, would dare claim to be exempt from the cross? Which of us would not hasten to the place where he knows the cross awaits him? Who would refuse to say with St. Ignatius of Antioch, “Come, fire and gibbet, wild beast and all the torments of hell, that I may delight in the possession of Christ.”

No, this accursed earth on which we live is not destined to make us happy; in this land of darkness we cannot expect to see clearly; there is no perfect calm on this stormy sea; we can never avoid conflicts on this field of trial and battle; we cannot escape being scratched on this thorn-covered earth. Willingly or unwillingly, all must carry their cross, both those who serve God and those who do not. Keep in mind the words of the hymn:

Three crosses stand on Calvary’s height;
One must be chosen, so choose aright;
You must suffer like a saint or repentant thief,
Or like a reprobate, in endless grief.

That is to say, if you are not willing to suffer gladly like Jesus, or patiently like the penitent thief, then you will have to suffer like the unrepentant thief. You will have to drink the cup of bitterness to the dregs without the consoling help of grace, and you will have to bear the whole weight of your cross, deprived of the powerful support of Christ. You will even have to carry the deadly weight which the devil will add to it by means of the impatience it will cause you. And after sharing the unhappiness of the impenitent thief on earth, you will share his misery in eternity.

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 5 September – Let him take up his cross

Letter to the Friends of the Cross by St Louis de Montfort

[C. Let him take up his cross]

“Let him take up his cross,” the one that is his. Let that man (or woman) so rare “far beyond the price of pearls,” take up his cross joyfully, embrace it lovingly, and carry it courageously on his shoulders, his own cross, and not that of another – his own cross which I, in my wisdom, designed for him in every detail of number, measure and weight; his own cross which I have fashioned with my own hands and with great exactness as regards its four dimensions of length, breadth, thickness and depth; his own cross, which out of love for him I have carved from a piece of the one I bore to Calvary; his own cross, which is the greatest gift I can bestow upon my chosen ones on earth; his own cross, whose thickness is made up of the loss of one’s possessions, humiliations, contempt, sufferings, illnesses and spiritual trials, which come to him daily till his death in accordance with my providence; his own cross, whose length consists of a certain period of days or months enduring slander, or lying on a sick-bed, or being forced to beg, or suffering from temptations, dryness, desolation, and other interior trials; his own cross, whose breadth is made up of the most harsh and bitter circumstances brought about by relatives, friends, servants; his own cross, whose depth is made up of the hidden trials I shall inflict on him without his being able to find any comfort from other people, for they also, under my guidance, will turn away from him and join with me in making him suffer.

“Let him take up,” that is, let him carry his cross and not drag it, or shake it off, or lighten it, or hide it. Instead, let him lift it on high and carry it without impatience or annoyance, without intentional complaint or grumbling, without hesitation or concealment, without shame or human respect.

“Let him take it up” and set it on his brow, saying with St. Paul, “The only thing I can boast about is the Cross of our Lord Jesus Christ.” Let him carry it on his shoulders like our Lord, that it may become the source of his victories and the sceptre of his power: “Dominion is laid upon his shoulders.” Let him set it in his heart, where it may, like the burning bush of Moses, burn day and night with the pure love of God without being consumed!

“The cross”: let him carry it, for nothing is so necessary, so beneficial, so agreeable, or so glorious as to suffer something for Jesus Christ.

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 4 September – Let him renounce himself

Letter to the Friends of the Cross by St Louis de Montfort

[B. Let him renounce himself]

If anyone, therefore, wants to follow me thus abased and crucified, he must glory, as I did, only in the poverty, humiliations and sufferings of my Cross. “Let him renounce himself.”

Excluded, then, from the company of the Friends of the Cross are those who take pride in their sufferings; the worldly-wise, the intellectuals and the sceptics who are attached to their own ideas and puffed up with their own talents.

Away from you those endless talkers who make a great show but produce nothing but vanity. Away from you those so-called devout Catholics who in their pride display the self-sufficiency of proud Lucifer wherever they go, saying, “I am not like the rest of men;” who cannot endure being blamed without making some excuse, being attacked without answering back, being humbled without exalting themselves.

Be careful not to admit into your society those delicate and sensitive people who are afraid of the slightest pin- prick, who cry out and complain at the least pain, who know nothing of the hair-shirt, the discipline or other instruments of penance, and who mingle, with their fashionable devotions, a most refined fastidiousness and a most studied lack of mortification.

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 3 September – The Practices of Christian Perfection

Letter to the Friends of the Cross by St Louis de Montfort

II. THE PRACTICES OF CHRISTIAN PERFECTION

Christian holiness consists in this:

  1. Resolving to become a saint: “If anyone wants to be a follower of mine;”
  2. Self-denial: “Let him renounce himself;”
  3. Suffering: “Let him take up his cross;”
  4. Acting: “Let him follow

[A. If anyone wants to follow me]

“If anyone,” says our Lord, to point out the small number of chosen ones willing to conform themselves to Christ crucified by carrying their cross. Their number is so small that we would be dumbfounded if we knew it. It is so small that there is scarcely one in ten thousand, as has been revealed to several saints, including St. Simon Stylites, St. Basil, St. Ephrem and others. It is so small that, should it please God to gather them together, he would have to call them one by one as he did of old through his prophet, “You will be gathered one by one;” one from this country, one from that province.

“If anyone wants,” if anyone has a genuine desire, a determination, not prompted by nature, habit, self-love, self-interest, or human respect, but by the all-conquering grace of the Holy Spirit, which is not given to everyone. “It is not given to all men to know this mystery.”

In fact, only a few people have the knowledge of how to live out the mystery of the Cross in daily life. For a man to climb Mount Calvary and allow himself to be nailed to the cross with Christ in the midst of his own people, he must be courageous, heroic, resolute; one who is close to God, and treats with indifference the world and the devil, his own body and his own desires; one who is determined to leave all things, to undertake all things, and to suffer all things for Christ.

You must realise, my dear Friends of the Cross, that should there be anyone among you without this determination, he is only walking on one foot, flying with one wing. He is not worthy to be one of your company, since he is not worthy to be called a Friend of the Cross, which we must, like Jesus, love “with a generous mind and a willing heart.”

It only needs one half-hearted member to spoil the whole group, like a mangy sheep. If such a one has entered your fold through the evil door of the world, then in the name of Christ crucified drive him out as you would a wolf from the flock.

“If anyone wants to be a follower of mine.” If anyone wants to follow me who so humbled and emptied myself that I became a worm rather than a man; who came into the world only to embrace the Cross, to set it in my heart, to love it from my youth, to long for it all the days of my life, to carry it joyfully, preferring it to all the joys and delights that heaven and earth could offer, and not being content till I had died in its divine embrace.

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 2 September – The Two Companies

Letter to the Friends of the Cross by St Louis de Montfort

B. The Two Companies

My dear brothers and sisters, there are two companies that appear before you each day: the followers of Christ and the followers of the world.

Our dear Saviour’s company is on the right, climbing up a narrow road, made all the narrower by the world’s immorality. Our Master leads the way, barefooted, crowned with thorns, covered with blood, and laden with a heavy cross. Those who follow him, though most valiant, are only a handful, either because his quiet voice is not heard amid the tumult of the world, or because people lack the courage to follow him in his poverty, sufferings, humiliations and other crosses which his servants must carry all the days of their life.

On the left hand is the company of the world or of the devil. This is far more numerous, more imposing and more illustrious, at least in appearance. Most of the fashionable people run to join it, all crowded together, although the road is wide and is continually being made wider than ever by the crowds that pour along it like a torrent. It is strewn with flowers, bordered with all kinds of amusements and attractions, and paved with gold and silver.

On the right, the little groups which follow Jesus speak about sorrow and penance, prayer and indifference to worldly things. They continually encourage one another saying, “Now is the time to suffer and to mourn, to pray and do penance, to live in retirement and poverty, to humble and mortify ourselves; for those who do not possess the spirit of Christ, which is the spirit of the cross, do not belong to him.

Those who belong to Christ have crucified all self-indulgent passions and desires. We must be true images of Christ or be eternally lost. “Have confidence,” they say to each other. If God is on our side, within us and before us, who can be against us? He who is within us is stronger than the one who is in the world. The servant is not greater than his master. This slight and temporary distress we suffer will bring us a tremendous and everlasting glory. The number of those who will be saved is not as great as some people imagine. It is only the brave and the daring who take heaven by storm, where only those are crowned who strive to live according to the law of the Gospel and not according to the maxims of the world. Let us fight with all our strength, let us run with all speed, that we may attain our goal and win the crown.

Such are some of the heavenly counsels with which the Friends of the Cross inspire each other.

Those who follow the world, on the contrary, urge each other to continue in their evil ways without scruple, calling to one another day after day, “Let us eat and drink, sing and dance, and enjoy ourselves. God is good; he has not made us to damn us. He does not forbid us to amuse ourselves. We shall not be damned for so little. We are not to be scrupulous. ‘No, you will not die’.”

Dear brothers and sisters, remember that our loving Saviour has his eyes on you at this moment, and he says to each one of you individually, “See how almost everyone deserts me on the royal road of the Cross. Pagans in their blindness ridicule my Cross as foolishness; obstinate Jews are repelled by it as by an object of horror; heretics pull it down and break it to pieces as something contemptible. “Even my own people – and I say this with tears in my eyes and grief in my heart – my own children whom I have brought up and instructed in my ways, my members whom I have quickened with my own Spirit, have turned their backs on me and forsaken me by becoming enemies of my Cross. ‘Will you also go away?’ Will you also desert me by running away from my Cross like the worldlings, who thus become so many antichrists? Will you also follow the world; despise the poverty of my Cross in order to seek after wealth; shun the sufferings of my Cross to look for enjoyment; avoid the humiliations of my Cross in order to chase after the honours of the world? ‘There are many who pretend they are friends of mine and protest that they love me, but in their hearts they hate me. I have many friends of my table, but very few of my Cross.’ (Imit. II, 11, 1).”

At this loving appeal of Jesus, let us rise above our human nature; let us not be seduced by our senses, as Eve was; but keep our eyes fixed on Jesus crucified, who leads us in our faith and brings it to perfection (Heb 12.2). Let us keep ourselves apart from the evil practices of the world; let us show our love for Jesus in the best way, that is, through all kinds of crosses. Reflect well on these remarkable words of our Saviour, “If anyone wants to be a follower of mine, let him renounce himself, and take up his cross and follow me” (Mt 16.24; Lk 9.23).

Posted in SEPTEMBER-The SEVEN SORROWS of MARY and The HOLY CROSS

Thought for the Day – 1 September – Letter to the Friends of the Cross by St Louis de Montfort

Friends of the Cross, you are like crusaders united to fight against the world; not like Religious who retreat from the world lest they be overcome, but like brave and valiant warriors on the battle-field, who refuse to retreat or even yield an inch. Be brave and fight courageously.

You must be joined together in a close union of mind and heart, which is stronger and far more formidable to the world and to hell than are the armed forces of a great nation to its enemies. Evil spirits are united to destroy you; you must be united to crush them. The avaricious are united to make money and amass gold and silver; you must combine your efforts to acquire the eternal treasures hidden in the Cross. Pleasure- seekers unite to enjoy themselves; you must be united to suffer.

A. Greatness of Your Title


You call yourselves “Friends of the Cross.” What a glorious title! I must confess that I am charmed and captivated by it. It is brighter than the sun, higher than the heavens, more magnificent and resplendent than all the titles given to kings and emperors. It is the glorious title of Jesus Christ, true God and true man.

It is the genuine title of a Christian.

But, if I am captivated by its splendour, I am no less frightened by its responsibility, for it is a title that embraces difficult and inescapable obligations, summed up in the words of the Holy Spirit, A chosen race, a royal priesthood, a people set apart.”

A Friend of the Cross is one chosen by God, from among thousands who live only according to their reason and senses, to be wholly divine, raised above mere reason and completely opposed to material things, living in the light of pure faith, and inspired by a deep love of the Cross.

A Friend of the Cross is an all-powerful king, a champion who triumphs over the devil, the world and the flesh in their three-fold concupiscence. He crushes the pride of Satan by his love of humiliations; he overcomes the greed of the world by his love of poverty; he retrains the sensuality of the flesh by his love of suffering.

A Friend of the Cross is one who is holy and set apart from the things that are visible, for his heart is raised above all that is transient and perishable, and his homeland is in heaven; he travels through this world like a visitor and a pilgrim, and, far from setting his heart on it, he looks on it with indifference and tramples it underfoot with contempt.

A Friend of the Cross is a glorious trophy gained by the crucified Christ on Calvary, in union with his holy Mother. He is a Benoni or Benjamin, a child of sorrow and of the right hand, conceived in the suffering heart of Jesus, born from his pierced side, and baptised in his blood. True to his origin, his life embraces the cross, and death to the world, the flesh, and sin, so as to live here below a life hidden with Christ in God.

In short, a perfect Friend of the Cross is a true Christ-bearer, or rather another Christ, so that he can truly say, “I live now not with my own life but with the life of Christ who lives in me.”

My dear Friends of the Cross, do you live in accordance with the noble title you bear? Or, at least, have you a real desire and a sincere determination to do so with the help of God’s grace, under the shelter of Christ’s Cross and of our Lady of Sorrows? Are you taking the means necessary for this? Are you walking along the true way of life, which is the narrow and stony way of Calvary? Or are you, without perhaps realizing it, on the wide road of the world which leads to perdition? Are you aware that there is a highway which is to all appearances a straight and safe road, but which really leads to eternal death?

Do you clearly distinguish the voice of God and his grace from that of the world and of human nature? Do you listen to the voice of God, our heavenly Father, pronouncing his three- fold malediction on all who follow the desires of the world: “Woe, woe, woe to all the people on earth;” the Father who stretches out his arms to you in loving appeal, “Come out, my chosen people,” dear friends of my Son’s Cross, away from worldlings, who have been cursed by myself, rejected by my Son, and condemned by my Holy Spirit? Beware of following their counsels, of sitting in their company, or even lingering on the road they take. Hasten away from the infamous Babylon. Listen only to the voice of my beloved Son and follow only him, whom I have given you to be your way, your truth, your life, and your model. “Listen to him.”

Do you listen to the voice of Jesus who, burdened with his Cross, calls out to you, “Come after me; anyone who follows me will not be walking in the dark; be brave; I have conquered the world.”

Posted in CATHOLIC Quotes

Quote/s of the Day – 18 August – Let us run to Mary

Quote/s of the Day – 18 August – “The Month of the Immaculate Heart of Mary” – Within the Octave of the Assumption

No matter how sinful
one may have been,
if he has devotion to Mary,
it is impossible that he be lost.

St Hilary of Poitiers

The very fact
that God has elected her,
proves, that none was ever
holier than Mary;
if any stain had disfigured her soul,
if any other virgin
had been purer and holier,
God would have selected her
and rejected Mary.

St Jacob of Sarug

At the mention of this name
[the Blessed Virgin Mary],
the Angels rejoice
and the devils tremble.
Through this invocation,
sinners obtain
grace and pardon.

St Peter Canisius SJ

Let us run to Mary
and, as her little children,
cast ourselves into her arms
with a perfect confidence.

St Francis de Sales

It is Mary alone to whom God has given the keys of the cellars of divine love, and the power to enter into the most sublime and secret ways of perfection, and the power likewise to make others enter in there also. It is Mary alone who has given to the miserable children of Eve, the faithless, the entry into the terrestrial paradise, that they may walk there agreeably with God, hide themselves there securely against their enemies, and feed themselves there deliciously, without any more fear of death, on the fruit of the trees of life and of the knowledge of good and evil, and drink in long draughts the heavenly waters of that fair fountain, which gushes forth there with abundance; or rather she is herself that terrestrial paradise, that virgin and blessed earth, from which Adam and Eve, the sinners, have been driven, and she gives no entry there except to those whom it is her pleasure to make Saints.

St Louis de Montfort

St. Bonaventure says that Mary sends the archangel Michael, with all the angels, to the defence of her dying servants, to protect them from the assaults of evil spirits, and to receive the souls of all those who have especially and constantly recommended themselves to her.

St Alphonsus Liguori

Posted in AUGUST - The Immaculate Heart of Mary

Quote/s of the Day – 14 August – The Blessed Virgin

Quote/s of the Day – 14 August – “Month of the Immaculate Heart of Mary” – Readings: Ps 44:13; 44:15-16., Ps 44:2, Sir 24:23-31, Luke 11:27-28

I am the mother of fair love, and of fear, and of knowledge, and of holy hope.

Sir 24:23-31

We believe that God was born of the Virgin, because we read it. That Mary was married after she brought forth, we do not believe, because we do not read it. Nor do we say this to condemn marriage, for virginity itself is the fruit of marriage; but because when we are dealing with saints we must not judge rashly. If we adopt possibility as the standard of judgment, we might maintain that Joseph had several wives because Abraham had, and so had Jacob, and that the Lord’s brethren were the issue of those wives, an invention which some hold with a rashness which springs from audacity not from piety. You say that Mary did not continue a virgin: I claim still more, that Joseph himself on account of Mary was a virgin, so that from a virgin wedlock a virgin son was born. 

St Jerome

 I have become rhetorical, and have disported myself a little like a platform orator. You compelled me, Helvidius; for, brightly as the Gospel shines at the present day, you will have it that equal glory attaches to virginity and to the marriage state. And because I think that, finding the truth too strong for you, you will turn to disparaging my life and abusing my character (it is the way of weak women to talk tittle-tattle in corners when they have been put down by their masters), I shall anticipate you. I assure you that I shall regard your railing as a high distinction, since the same lips that assail me have disparaged Mary, and I, a servant of the Lord, am favoured with the same barking eloquence as His mother.

St Jerome

It is Mary alone who has found grace before God, without the aid of any other mere creature: it is only by her that all those who have found grace before God have found it at all; and it is only by her that all those who shall come afterwards shall find it. She was full of grace when she was saluted by the Archangel Gabriel, and she was superabundantly filled with grace by the Holy Ghost when He covered her with His unspeakable Shadow; and she has so augmented, from day to day and from moment to moment, this double plenitude, that she has reached a point of grace immense and inconceivable; in such sort that the Most High has made her the sole treasurer of His treasures, and the sole dispenser of His graces, to ennoble, to exalt, and to enrich whom she wishes; to give the entry to whom she wills into the narrow way of heaven; to pass whom she wills, and in spite of all obstacles, through the strait gate of life; and to give the throne, the sceptre, and the crown of the King to whom she wills. Jesus is everywhere and always the Fruit and the Son of Mary; and Mary is everywhere the veritable tree, who bears the Fruit of life, and the true Mother, who produces it.

St Louis de Montfort

Cling to His most sweet Mother who carried a Son whom the heavens could not contain; and yet she carried Him in the little enclosure of her holy womb and held Him on her virginal lap.

St Clare of Assisi

He that is a friend loveth at all times; and a brother is proved in distress.” True friends and relatives are not known in times of prosperity, but in the season of adversity and misery. Worldly friends do not desert their friend when he if in prosperity; but if any misfortune over takes him, particularly in the hour of death, immediately his friends abandon him. Not so does Mary desert her devoted servants. In their distresses, and especially at the trying hour of death, when our sufferings are the greatest that can be endured on earth, she our good Lady and mother cannot abandon her faithful servants; and as she is our life in the time of our exile, so is she also our sweetness in the hour of death, by obtaining for us that it may be sweet and blessed. For since that great day in which it was the lot and the grief of Mary to be present at the death of Jesus, her Son, who was the head of the elect, she obtained the grace of aiding at death all the elect. 

St Alphonsus Liguori

Posted in AUGUST - The Immaculate Heart of Mary

Quote/s of the Day – 1 August – Hail, holy Mother

Quote/s of the Day – 1 August – “Month of the Immaculate Heart of Mary” – Readings: Sedulius, Ps 44:2, Ecclus 24:14-16, Luke 11:27-28

Hail, holy Mother, who in childbirth brought forth the King Who rules heaven and earth world without end.

Sedulius, Ps 44:2

She is clothed with the eternal Sun of the Godhead and with all the perfections of the Divine Essence, which surround, fill and penetrate her to such an extent that she has become transformed, as it were, into the power, goodness and holiness of God.

St John Eudes (The Admirable Heart of Mary)

That which denotes the grandeur and the charm of maternity in a woman are grief and tenderness. Grief which rends the heart as it rends the body in order to give life. Tenderness which binds the child to the mother and the mother to the child in such a way as to form only one being, as they form only one flesh. All these characteristics are found physically in the human maternity of Mary, in her relations with Jesus, and mystically in the spiritual maternity of Mary vis-a-vis all Christians but more especially Religious. The poem of maternal love which each mother lives, often without knowing it, is found in Mary with more grandeur and glory.

Thomas a Kempis (The Imitation of Mary)

Fifthly, on nothing will thine eyes rest with such keen delight as on the inexpressible beauty of Jesus and Mary, whose glorified bodies are so irresistibly charming, attractive, beautiful and majestic, that if the damned were permitted to behold them, they would no longer find Hell intolerable.

Father Martin von Cochem (The Four Last Things: On Heaven)

Mary has produced, together with the Holy Ghost, the greatest thing which has been, or ever will be, which is a God-Man; and she will consequently produce the greatest things that there will be in the latter times. The formation and education of the great Saints, who shall come at the end of the world, are reserved for her. For it is only that singular and miraculous Virgin who can produce, in union with the Holy Ghost, singular and extraordinary things.

St Louis de Montfort (True Devotion to Mary)

Before all ages, in the beginning, He created me, and through all ages I shall not cease to be. In the holy Tent I ministered before Him, and in Sion I fixed my abode. Thus in the chosen city He has given me rest, in Jerusalem is my domain. I have struck root among the glorious people, in the portion of my God, His heritage, and my abode is in the full assembly of Saints.

Ecclus 24:14-16

Posted in "Follow Me", CHRIST, the WAY,TRUTH,LIFE, GOD ALONE!, Hail MARY!, MARIAN DEVOTIONS, MARIAN POETRY, MARIAN PRAYERS, MARIAN QUOTES, OCTOBER - The HOLY ROSARY and The HOLY ANGELS, OUR Cross, QUEENSHIP of MARY, QUOTES on FEAR, QUOTES on the CROSS of CHRIST, ROSARY QUOTES, SAINT of the DAY, St Louis-Marie Grignion de MONTFORT, The BLESSED VIRGIN MARY, The HOLY CROSS, The WILL of GOD

Quote/s of the Day – 28 April – The Feast of St Paul of the Cross and St Louis Marie Grignion de Montfort

Quote/s of the Day – 28 April – The Feast of  St Paul of the Cross (1604-1775) Confessor, Found and St Louis Marie Grignion de Montfort (1673-1716)

Happy the soul which detaches itself
from its own pleasure,
from its own will,
from its own understanding.
A sublime lesson is this
and God will teach it,
to all those who place their happiness
in the Cross of Jesus Christ.

Whatever may happen to us,
we ought not to be disturbed.
Let us calmly and quietly say:
‘the Will of God be done’–
let us leave all to God –
the Lord be blessed forever –
what He Wills,
I will, in time and in eternity.

St Paul of the Cross CP (1604-1775)

[Jesus] is our only Master, Who must teach us;
our only Lord, on Whom we must depend;
our only Head, to Whom alone we should belong;
our only Model, Whom we should imitate;
our only Physician, Who must heal us;
our only Shepherd, Who must feed us;
our only Way, Who must lead us;
our only Truth, Whom we must believe;
our only Life, Who must be our life
and our sole sufficiency in all things
that, in Him, we may have all in All.
Except the Name of Jesus,
there is no other name given under Heaven,
whereby we must be saved
and apart from Jesus Christ,
God has given us no other foundation of our salvation,
our perfection and our glory! 

Never will anyone
who says his Rosary everyday,
be led astray.
This is a statement
that I would gladly sign
with my blood.

Hail Mary, Queen of Our Hearts, Our Mother
Prayer in Honour of Mary
By St Louis Marie de Montfort (1673-1716)

Hail Mary,
Daughter of God the Father!
Hail Mary,
Mother of God the Son!
Hail Mary,
Spouse of the Holy Spirit!
Hail Mary,
Temple of the Most Holy Trinity!
Hail Mary, our mistress,
our wealth, our mystic rose.
Queen of our hearts, our Mother,
our life, our sweetness
and our dearest hope!
We are all Thine
and all we have is thine.
O Virgin, blessed above all things,
may thy soul be in us,
to magnify the Lord,
may thy spirit be in us,
to rejoice in God.
Place thyself, O faithful Virgin,
as a seal upon our hearts,
that in thee and through thee,
we may be found faithful to God.
Grant, most gracious Virgin,
that we may be numbered
among those, whom thou art
pleased to love, to teach and to guide,
to favour and to protect, as thy children.
Grant that with the help of thy love,
we may despise all earthly consolations
and cling to heavenly things,
until through the Holy Spirit,
thy faithful spouse and through thee,
His faithful spouse,
Jesus Christ, Thy Son, be formed within us
for the glory of the Father.
Amen

St Louis Marie Grignion de Montfort (1673-1716)

Posted in "Follow Me", CHRIST the PHYSICIAN, CHRIST the WORD and WISDOM, CHRIST, the WAY,TRUTH,LIFE, GOD ALONE!, ONE Minute REFLECTION, Quotes on SALVATION, QUOTES on THE MYSTICAL BODY, QUOTES on TRUTH, QUOTES on UNITY/with GOD, St Louis-Marie Grignion de MONTFORT, The GOOD SHEPHERD, The WORD

One Minute Reflection – 23 April – “Abide in Me and I in you.” – John 15:4

One Minute Reflection – 23 April – “The Month of the Resurrection and the Blessed Sacrament” – St George (Died c 303) Martyr – 2 Timothy 2:8-10; 3:10-12; John 15:1-7 – Scripture search here: https://www.drbo.org/

Abide in Me and I in you.” – John 15:4

REFLECTION – “ [Jesus] is our only Master, Who must teach us; our only Lord, on Whom we must depend; our only Head, to Whom alone we should belong; our only Model, Whom we should imitate; our only Physician, Who must heal us; our only Shepherd, Who must feed us; our only Way, Who must lead us; our only Truth, Whom we must believe; our only Life, Who must be our life and our sole sufficiency in all things that in Him, we may have all in All. Except the Name of Jesus, there is no other name given under Heaven, whereby we must be saved and apart from Jesus Christ,

God has given us no other foundation of our salvation, our perfection and our glory: “for other foundation no man can lay but that which is laid; which is Christ Jesus” (1 Cor 3:11). Every house which is not built upon this firm Rock, is founded on the shifting sands and will inevitably fall, sooner or later. Every soul who is not united with Christ, as a branch to the stem of the vine, will fall off, wither and become fit only for the fire. If we are in Jesus Christ and Jesus Christ in us, we need not fear damnation; neither Angels in Heaven, nor men on earth, neither demons in hell, nor any other creature, can harm us because they cannot separate us from the Love of God in Christ Jesus (cf. Rm 8:38-39).” – St Louis-Marie Grignion de Montfort (1673-1716) Priest, Renowned Preacher, Founder of Religious Communities [Treatise on the true devotion to the Blessed Virgin (Article one; First Truth)]

PRAYER – O God, Who dost gladden us through the worthy deeds and prayers of thy blessed Martyr George, mercifully grant that all they, who seek Thy mercy through him, may effectually obtain the gift of Thy grace. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).

Posted in LENT 2026, MARIAN PRAYERS, NOVENAS, PRAYERS of the SAINTS, QUEENSHIP of MARY, St Louis-Marie Grignion de MONTFORT, The HOLY FACE

Lenten Preparation Novena to the Holy Face, The Seventh Day – 15 February

Lenten Preparation Novena
in Reparation to the Holy Face
Day Seven

All those who, attracted by My Love and venerating My Countenance, shall receive, by virtue of My Humanity, a brilliant and vivid impression of My Divinity. This splendour shall enlighten the depths of their souls, so that in eternal glory the celestial court shall marvel at the marked likeness of their features, with My Divine Countenance.” … Our Lord Jesus Christ to St Gertrude the Great (1256-1302)

DAILY PREPARATORY PRAYER

O Most Holy and Blessed Trinity,
through the intercession of Holy Mary,
whose soul was pierced through
by a sword of sorrow
at the sight of the Passion of her Divine Son,
we ask Thy help,
in making a perfect Novena of Reparation with Jesus,
united with all His sorrows, love and total abandonment.
We now implore all the Angels and Saints
to intercede for us as we pray this Holy Novena
to the Most Holy Face of Jesus
and for the glory of the most Holy Trinity,
Father, Son and Holy Ghost.
Amen

THE SEVENTH DAY:

Lord Jesus!
After contemplating Thy features,
disfigured by grief pain,
after meditating upon Thy Passion
with compunction and love,
how can our hearts fail to be inflamed
with a holy hatred of sin,
which even now, outrages Thy Adorable Face!
Lord, suffer us not to be content
with mere compassion
but grant us grace to closely follow Thee
in this Calvary,
so that the opprobrium destined for Thee
may fall on us,
0 Jesus, that thus, we may have a share,
small though it may be,
in expiation of sin.
Amen

Mary, our Mother, intercede for us.

Saint Joseph pray for us.
Through the merits of Your Precious Blood
and Your Holy Face, O Jesus,
grant us our petition ………………
Pardon and mercy.

Amen

Hail Mary, Queen of Our Hearts, Our Mother
Prayer in Honour of Mary
By St Louis Marie de Montfort (1673-1716)

Hail Mary,
Daughter of God the Father!
Hail Mary,
Mother of God the Son!
Hail Mary,
Spouse of the Holy Spirit!
Hail Mary,
Temple of the Most Holy Trinity!
Hail Mary, our mistress,
our wealth, our mystic rose.
Queen of our hearts, our Mother,
our life, our sweetness
and our dearest hope!
We are all Thine
and all we have is thine.
O Virgin, blessed above all things,
may thy soul be in us,
to magnify the Lord,
may thy spirit be in us,
to rejoice in God.
Place thyself, O faithful Virgin,
as a seal upon our hearts,
that in thee and through thee,
we may be found faithful to God.
Grant, most gracious Virgin,
that we may be numbered
among those, whom thou art
pleased to love, to teach and to guide,
to favour and to protect, as thy children.
Grant that with the help of thy love,
we may despise all earthly consolations
and cling to heavenly things,
until through the Holy Spirit,
thy faithful spouse and through thee,
His faithful spouse,
Jesus Christ, Thy Son, be formed within us
for the glory of the Father.
Amen

Posted in FEASTS and SOLEMNITIES, franciscan OFM, MARIAN TITLES, OCTOBER - The HOLY ROSARY and The HOLY ANGELS, QUOTES on PRAYER, ROSARY QUOTES, St Francis de Sales, St Louis-Marie Grignion de MONTFORT, The HOLY ROSARY/ROSARY CRUSADE

Quote/s of the Day – 7 October – The Feast of the Holy Rosary of the Blessed Virgin Mary

Quote/s of the Day – 7 October – “The Month of The Most Holy Rosary and The Holy Angels” – The Feast of the Holy Rosary of the Blessed Virgin Mary/Our Lady of Victory of Lepanto

The Rosary is the most divine of devotions.

St Charles Borromeo (1538-1584)

… [I] resolved to recite a Rosary
for anyone who caused me trouble.
Then I heard the Voice
from the Tabernacle say,
‘Your prayers for those
who mortify you,
are very pleasing to Me.
In exchange, I am ready
to grant you many graces.
‘”

St Serafino of Montegranaro (1540-1604)

The greatest method of praying
is to pray the Rosary.

St Francis de Sales (1567-1622)

Never will anyone
who says his Rosary everyday,
be led astray.
This is a statement
that I would gladly sign
with my blood.

St Louis Marie Grignion de Montfort (1673-1716)

The Rosary is a powerful weapon
to put the demons to flight
and to keep oneself from sin…
If you desire peace in your hearts,
in your homes
and in your country,
assemble each evening to recite the Rosary.
Let not even one day pass without saying it,
no matter how burdened you may be
with many cares and labours.

Pope Pius XI (1857-1939)

Posted in DOMINICAN OP, MARIAN Antiphons, MARIAN DEVOTIONS, MARIAN PRAYERS, MARIAN QUOTES, OCTOBER - The HOLY ROSARY and The HOLY ANGELS, ROSARY QUOTES, St Louis-Marie Grignion de MONTFORT, The HOLY ROSARY/ROSARY CRUSADE

Quote/s of the Day – 1 October – Promises and Blessings

Quote/s of the Day – 1 October – “The Month of the Most Holy Rosary and of the Angels”

The Fifteen Promises is a tradition held by the Order of Preachers, that the Blessed Virgin Mary made Fifteen specific Promises through Saint Dominic (1170-1221) and Blessed Alain de la Roche (1428-1475), to those who faithfully pray the Rosary.

The 15 Promises of The Most Holy Rosary
Given by The Blessed Virgin Mary

1. Those who faithfully serve me, by the recitation
of the Rosary shall receive signal graces.
2. I promise my special protection and the greatest graces,
to all those who shall recite the Rosary.
3. The Rosary shall be a powerful armour against hell.
4. It will destroy vice, decrease sin and defeat heresies.
It will cause virtue and good works to flourish.
It will obtain for souls the abundant mercy of God.
It will withdraw the hearts of men
from the love of the world and its vanities
and will lift them to the desire of eternal things.
Oh, that souls would sanctify themselves by this means.
5. The soul which recommends itself to me
by the recitation of the Rosary, shall not perish.
6. Whoever shall recite my Rosary devoutly,
applying himself to the consideration
of its Sacred Mysteries, shall never
be conquered and never overwhelmed by misfortune.
God shall not chastise him in His justice,
he shall not perish by an unprovided death
Sinners shall convert.
The just shall grow in grace
and become worthy of eternal life.
7. Whoever shall have a true devotion
to the Holy Rosary,
shall not die without the Sacraments of the Church.
8. Those who are faithful, in reciting the Rosary,
shall have, during their life and at their death,
the Light of God and the plenitude of His graces.
At the moment of death,
they shall participate in the merits
of the Saints in paradise.
9. I shall deliver from Purgatory,
those who have been devoted to the Rosary.
10. The faithful children of the Rosary,
shall merit a high degree of glory in Heaven.
11. You shall obtain all you ask of me,
by the recitation of the Rosary.
12. All those who propagate the Holy Rosary,
shall be aided by me, in their necessities.
13. I have obtained from my Divine Son,
that all the advocates of the Rosary,
shall have for intercessors,
the entire Celestial Court during their life
and at the hour of death.
14. All who recite the Rosary are my sons
and brothers of my only Son, Jesus Christ.
15. Devotion to my Rosary is a great sign of predestination.

MORE:
https://anastpaul.com/2022/10/01/107793/
Anastpaul/23

THE SEVEN BLESSINGS OF THE HOLY ROSARY

The Rosary, recited with meditation on the mysteries, brings about the following marvellous results:

  1. It gradually gives us a perfect knowledge of Jesus Christ;
  2. It purifies our souls, washing away sin;
  3. It gives us victory over all our enemies;
  4. It makes it easy for us to practice virtue;
  5. It sets us on fire with love of Our Blessed Lord;
  6. It enriches us with graces and merits;
  7. It supplies us with what is needed to pay,
    all our debts to God and to our fellow men
    and finally, it obtains all kinds of graces for us from Almighty God.”

St Louis Marie Grignion De Montfort (1673-1716)

Posted in AUGUSTINIANS OSA, CARMELITES, CATHOLIC-PRAYERS OF THE CHURCH, DOCTORS of the Church, FATHERS of the Church, GOD ALONE!, JESUIT SJ, MARIAN PRAYERS, MARIAN QUOTES, MARIAN REFLECTIONS, QUOTES on HUMILITY, QUOTES on SELF-DENIAL, QUOTES on the DEVIL/EVIL, St Francis de Sales, St Louis-Marie Grignion de MONTFORT

Quote/s of the Day – 17 July – Humility , Humility, Humilty!

Quote/s of the Day – 17 July – The Feast of The Humility of the Blessed Virgin Mary

To arrive at the knowledge of the Truth,
there are many paths – the first is humility,
the second is humility
and the third is humility
!”

Humility is a very strange entity.
The moment we think we have it,
we have already lost it
!”

St Augustine (354-430)
Father and Doctor of Grace)

True humility consists in persuading
and convincing oneself
that without God,
we are insignificant and despicable
and, in acceptance,
to be treated as such!

St Ignatius Loyola (1491-1556)

In order to overcome the power of the devil,
the soul needs prayer
and will not be able to understand his deceptions,
without mortification and humility.

St John of the Cross (1542-1591)
Doctor of the Church

The most holy Virgin, Our Lady,
gave us an outstanding example of this
when she spoke these words:
“Behold I am the handmaid of the Lord,
let it be done to me according to your word”
(Lk 1:38). When she said she was
the handmaid of the Lord,
she was performing the greatest act of humility
it is possible to do and,
all the more so, in that she was contradicting
the praise given her by the angel –
that she would be mother of God,
that the child to be born from her womb
would be called Son of the Most High,
a greater dignity than any we might imagine –
I say, she opposed her lowliness
and unworthiness to all these praises
and greatness, by saying
that she was the handmaid of the Lord.

St Francis de Sales (1567-1622)
Doctor of Charity

A FEW MORE FROM ST FRANCIS de SALES:
https://anastpaul.com/2022/07/17/quote-s-of-the-day-17-july-humility/

Make Me Like Thineself, Mary My Mother
By St Louis-Marie de Montfort (1673-1716)

My powerful Queen,
thou art all mine,
through thy mercy
and I am all thine.
Take away from me,
all which may displease God
and cultivate in me,
all which is pleasing to Him.
May the light of thy faith,
dispel the darkness of my mind,
thy deep humility,
take the place of my pride,
thy continual sight of God,
fill my memory, with His Presence.
May the love of thine heart
inflame the lukewarmness, of mine.
May thy virtues, take the place
of my sins.
May thy merits,
be my enrichment
and reconcile all which is
wanting in me, before God.
My beloved Mother,
grant that I may have,
no other spirit but thine,
to know Jesus Christ
and His Divine Will
and to praise and glorify the Lord,
that I may love God,
with burning love like thine.
Amen

Posted in "Follow Me", CHRIST the PHYSICIAN, CHRIST the WORD and WISDOM, CHRIST, the WAY,TRUTH,LIFE, GOD ALONE!, JANUARY month of THE MOST HOLY NAME of JESUS, ONE Minute REFLECTION, Quotes on SALVATION, QUOTES on UNITY/with GOD, St Louis-Marie Grignion de MONTFORT, The GOOD SHEPHERD, The HOLY NAME, The WORD

One Minute Reflection – 7 May – ‘ … Every soul who is not united with Christ, as a branch to the stem of the vine, will fall off, wither and become fit only for the fire. …’

One Minute Reflection – 7 May – “The Month of the Blessed Virgin Mary” – The Solemnity of the Patronage of St Joseph – Genesis 49:22-26 – Wisdom 5:1-5 – John 15:1-7 – Luke 3:21-23 – Scripture search here: https://www.drbo.org/

Abide in Me and I in you.” – John 15:4

REFLECTION – “ [Jesus] is our only Master, Who must teach us; our only Lord, on Whom we must depend; our only Head, to Whom alone we should belong; our only Model, Whom we should imitate; our only Physician, Who must heal us; our only Shepherd, Who must feed us; our only Way, Who must lead us; our only Truth, Whom we must believe; our only Life, Who must be our life and our sole sufficiency in all things that in Him, we may have all in All. Except the Name of Jesus, there is no other name given under Heaven, whereby we might be saved and apart from Jesus Christ, God has given us no other foundation of our salvation, our perfection and our glory: “for other foundation no man can lay but that which is laid; which is Christ Jesus” (1 Cor 3:11). Every house which is not built upon this firm Rock, is founded on the shifting sands and will inevitably fall, sooner or later. Every soul who is not united with Christ, as a branch to the stem of the vine, will fall off, wither and become fit only for the fire. If we are in Jesus Christ and Jesus Christ in us, we need not fear damnation; neither Angels in Heaven, nor men on earth, neither demons in hell, nor any other creature, can harm us because they cannot separate us from the love of God in Christ Jesus (cf. Rm 8:38-39).” – St Louis-Marie Grignion de Montfort (1673-1716) Priest, Renowned Preacher, Founder of Religious Communities [Treatise on the true devotion to the Blessed Virgin (Article one; First Truth)]

PRAYER – God, Who in Thine unspeakable foreknowledge didst choose thy blessed servant Joseph, to be the husband of Thine Own most holy Mother; mercifully grant now that he is in Heaven with Thee, we who on earth do reverence him for our Defender, may worthily be aided by the succour of his prayers, to Thee on our behalf. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).

Posted in ArchAngels and Angels, DOCTORS of the Church, FATHERS of the Church, GOD ALONE!, GUARDIAN ANGELS - Prayers etc, Hail MARY!, MARIAN QUOTES, QUOTES on THANKSGIVING, ROSARY QUOTES, ROSARY REFLECTIONS and QUOTES, St Louis-Marie Grignion de MONTFORT, The HOLY ROSARY/ROSARY CRUSADE

Quote/s of the Day – 31 October – Goodbye October

Quote/s of the Day – 31 October – “The Month of the Most Holy Rosary and of the Angels” – Goodbye October

You should be aware, the word
“Angel” denotes a function,
rather than a nature.
Those holy Spirits of Heaven have,
indeed, always been spirits.
They can only be called Angels
when they deliver some message.
Moreover, those who deliver messages
of lesser importance are called Angels
and those. who proclaim messages
of supreme importance are called Archangels.

St Gregory the Great (540-604)
Pope, Father and Doctor of the Church

They are there at your side, then,
not just with you but for you.
They stand beside you to protect and help you.
What return will you make to the Lord
for all the good He has done for you? (Ps 115:31).
It is to Him, alone, we should give thanks
and honour for their aid; it is He,
Who has commanded them.
“Every perfect gift,” (Jas 1:17)
comes from Him alone.
But we are, on no account,
to fail in thanksgiving regarding the Angels,
in view of the great charity, with which they obey Him and the great need we have of their assistance!

St Bernard (1090-1153)
Father & Mellifluous Doctor of the Church

You must know that when you
‘hail’ Mary, she immediately greets you!
Do not think that she is one of those rude women
of whom there are so many, on the contrary,
she is utterly courteous and pleasant.
If you greet her, she will answer you right away
and converse with you!

St Bernardine of Siena (1380-1444)

The Fifteen Promises is a tradition held by the Order of Preachers that the Blessed Virgin Mary made Fifteen specific Promises through Saint Dominic (1170-1221) and Blessed Alain de la Roche (1428-1475), to those who faithfully pray the Rosary.

The 15 Promises of The Most Holy Rosary
Given by The Blessed Virgin Mary

  1. Those who faithfully serve me, by the recitation
    of the Rosary shall receive signal graces.
  2. I promise my special protection and the greatest graces,
    to all those who shall recite the Rosary.
  3. The Rosary shall be a powerful armour against hell.
  4. It will destroy vice, decrease sin and defeat heresies.
    It will cause virtue and good works to flourish.
    It will obtain for souls the abundant mercy of God.
    It will withdraw the hearts of men
    from the love of the world and its vanities
    and will lift them to the desire of eternal things.
    Oh, that souls would sanctify themselves by this means.
  5. The soul which recommends itself to me
    by the recitation of the Rosary, shall not perish.
  6. Whoever shall recite my Rosary devoutly,
    applying himself to the consideration
    of its Sacred Mysteries, shall never
    be conquered and never overwhelmed by misfortune.
    God shall not chastise him in His justice,
    he shall not perish by an unprovided death
    Sinners shall convert.
    The just shall grow in grace
    and become worthy of eternal life.
  7. Whoever shall have a true devotion
    to the Holy Rosary,
    shall not die without the Sacraments of the Church.
  8. Those who are faithful, in reciting the Rosary,
    shall have, during their life and at their death,
    the Light of God and the plenitude of His graces.
    At the moment of death,
    they shall participate in the merits
    of the Saints in paradise.
  9. I shall deliver from Purgatory,
    those who have been devoted to the Rosary.
  10. The faithful children of the Rosary,
    shall merit a high degree of glory in Heaven.
  11. You shall obtain all you ask of me,
    by the recitation of the Rosary.
  12. All those who propagate the Holy Rosary,
    shall be aided by me, in their necessities.
  13. I have obtained from my Divine Son,
    that all the advocates of the Rosary,
    shall have for intercessors,
    the entire Celestial Court during their life
    and at the hour of death.
  14. All who recite the Rosary are my sons
    and brothers of my only Son, Jesus Christ.
  15. Devotion to my Rosary is a great sign of predestination.

THE SEVEN BLESSINGS OF THE HOLY ROSARY
“The Rosary, recited with meditation on the mysteries, brings about the following marvellous results:

It gradually gives us a perfect knowledge of Jesus Christ;
It purifies our souls, washing away sin;
It gives us victory over all our enemies;
It makes it easy for us to practice virtue;
It sets us on fire with love of Our Blessed Lord;
It enriches us with graces and merits;
It supplies us with what is needed to pay,
all our debts to God and to our fellow men
and finally, it obtains all kinds of graces for us from Almighty God.”

St Louis Marie Grignion De Montfort (1673-1716)

Posted in "Follow Me", CHRIST the PHYSICIAN, CHRIST, the WAY,TRUTH,LIFE, Holy Name PRAYERS, JANUARY month of THE MOST HOLY NAME of JESUS, MEDITATIONS - ANTONIO CARD BACCI, QUOTES for CHRIST, Quotes on SALVATION, QUOTES on THE MYSTICAL BODY, QUOTES on TRUTH, QUOTES on UNITY/with GOD, St Louis-Marie Grignion de MONTFORT, The GOOD SHEPHERD, The HOLY NAME

Quote/s of the Day – 26 October – Abide in Me

Quote/s of the Day – 26 October – Vigil of Saints Simon and Jude (Anticipation) – 1 Corinthians 4:9-14, John 15:1-7 – Scripture search here: https://www.drbo.org/

Abide in Me and I in you.
As the branch cannot bear fruit of itself,
unless it abide in the vine,
so neither can you,
unless you abide in Me.

John 15:4

If, because of your preaching,
men lay aside enmities,
forgive injuries,
avoid occasions of sin
and scandals
and reform their conduct,
you may say that the seed
has fallen on good ground.
But to God alone, give all the glory
and acknowledge yourselves,
ever unprofitable servants.

St Louis Bertrand (1526-1581)

[Jesus] is our only Master, Who must teach us;
our only Lord, on Whom we must depend;
our only Head, to Whom alone we should belong;
our only Model, Whom we should imitate;
our only Physician, Who must heal us;
our only Shepherd, Who must feed us;
our only Way, Who must lead us;
our only Truth, Whom we must believe;
our only Life, Who must be our life
and our sole sufficiency in all things
that, in Him, we may have all in All.
Except the Name of Jesus,
there is no other name given under Heaven,
whereby we must be saved
and apart from Jesus Christ,
God has given us no other foundation of our salvation,
our perfection and our glory!

St Louis-Marie Grignion de Montfort (1673-1716)

For the branch,” says St Augustine,
“there can be no half-measures.
Either it remains united with the vine,
or it is thrown into the fire.”
The same holds true for each one of us.
We must choose, either close union with Jesus,
or separation and spiritual death.
We must decide between a life of fervour in Christ,
or a life of tepidity and sin.

Antonio Cardinal Bacci (1881-1971)

Posted in QUOTES on MORTIFICATION, QUOTES on PRAYER, ROSARY QUOTES, ROSARY REFLECTIONS and QUOTES, St Louis-Marie Grignion de MONTFORT

Quote/s of the Day – 25 October – That Daily Rosary …

Quote/s of the Day – 25 October – “The Month of the Most Holy Rosary and of the Angels”

… [I] resolved to recite a Rosary
for anyone who caused me trouble.
Then I heard the Voice
from the Tabernacle say,
‘Your prayers for those
who mortify you,
are very pleasing to Me.
In exchange, I am ready
to grant you many graces.‘

St Serafino of Montegranarno of mono (1540-1604)

Never will anyone
who says his Rosary everyday,
be led astray.
This is a statement
that I would gladly sign
with my blood.

St Louis Marie Grignion de Montfort (1673-1716)

The Rosary is the most excellent form of prayer
and the most efficacious means
of attaining eternal life.
It is the remedy for all our evils,
the root of all our blessings.
There is no more excellent way of praying.

Pope Leo XIII (1810-1903)

Posted in AUGUST - The Immaculate Heart of Mary, DECEMBER - The DIVINE INFANCY and The IMMACULATE CONCEPTION, DOCTORS of the Church, FATHERS of the Church, IMMACULATE CONCEPTION Prayers and Novena, IMMACULATE HEART PRAYERS, IMMACULATE HEART PRAYERS, IMMACULATE HEART Quotes, MARIAN HYMNS, MARIAN POETRY, MARIAN PRAYERS, MARIAN QUOTES, MOTHER of GOD, QUOTES on PURITY, SACRED and IMMACULATE HEARTS, St Louis-Marie Grignion de MONTFORT, The IMMACULATE CONCEPTION

Quote/s of the Day – 26 August – Our Lady

Quote/s of the Day – 26 August – “The Month of the Immaculate Heart of Mary” and the Feast of Our Lady of Czestochowa, Queen of Poland

O Pure and Immaculate Blessed Virgin
By St Ephrem (306-373)

Father and Doctor of the Church

O Pure and Immaculate
and likewise Blessed Virgin,
who art the sinless Mother of thy Son,
the mighty Lord of the universe,
thou who art inviolate and altogether holy,
the hope of the hopeless and sinful,
we sing thy praises.
We bless thee, as full of every grace,
thou who didst bear the God-Man:
we bow low before thee;
we invoke thee and implore thine aid.
Rescue us, O holy and inviolate Virgin,
from every necessity that presses upon us
and from all the temptations of the devil.
Be our intercessor and advocate
at the hour of death and judgement,
deliver us from the fire
that is not extinguished
and from the outer darkness;
make us worthy of the glory of thy Son,
O dearest and most clement Virgin Mother.
Thou indeed art our only hope most sure
and sacred in God’s sight,
to Whom be honour and glory
and majesty and dominion
forever and ever,
world without end.
Amen

St Ephrem (306-373)
Father and Doctor of the Church

You have guarded the integrity
of the temple [of your body];
you have kept your tabernacle free from all sin,
so that the Father becomes your guest,
the Holy Ghost overshadows you
and the Only-begotten Son Incarnate
is born of you.

St Hesychius of Jerusalem (Died c450)
Priest, Exegete, Father

O Mother blest!
And chosen Shrine
wherein the Architect Divine,
Whose Hand contains the earth and sky
vouchsafed in hidden guise to lie;
Blest in the message Gabriel brought;
blest in the work, the Spirit wrought;
Most blest, to bring to human birth,
the long desired of all the earth!

St Venantius Fortunatus (c530 – c609)
Bishop, Poet, Theologian, Father

It is through the most
Blessed Virgin Mary
that Jesus Christ came into the world
and, it is also through her
that He will reign in the world.

St Louis Marie Grignion de Montfort (1673-1716)

Posted in MARIAN DEVOTIONS, MARIAN PRAYERS, MARIAN REFLECTIONS, MARIAN TITLES, Our MORNING Offering, PRAYERS of the SAINTS, QUEENSHIP of MARY, QUOTES on HUMILITY, St Louis-Marie Grignion de MONTFORT

Our Morning Offering – 17 July – Make Me Like Thineself, Mary My Mother

Our Morning Offering – 17 July – The – The Humility of Mary

Make Me Like Thineself, Mary My Mother
By St Louis-Marie de Montfort (1673-1716)

My powerful Queen,
thou art all mine,
through thy mercy
and I am all thine.
Take away from me,
all which may displease God
and cultivate in me,
all which is pleasing to Him.
May the light of thy faith,
dispel the darkness of my mind,
thy deep humility,
take the place of my pride,
thy continual sight of God,
fill my memory, with His Presence.
May the love of thine heart
inflame the lukewarmness, of mine.
May thy virtues, take the place
of my sins.
May thy merits,
be my enrichment
and reconcile all which is
wanting in me, before God.
My beloved Mother,
grant that I may have,
no other spirit but thine,
to know Jesus Christ
and His Divine Will
and to praise and glorify the Lord,
that I may love God,
with burning love like thine.
Amen

Posted in CHRIST the LIGHT, CHRISTMAS Quotes, CHRISTMASTIDE!, DOCTORS of the Church, DOMINICAN OP, FATHERS of the Church, MARIAN POETRY, MARIAN QUOTES, MOTHER of GOD, QUOTES for CHRIST, St Louis-Marie Grignion de MONTFORT, The BLESSED VIRGIN MARY, The INCARNATION, The MOST HOLY REDEEMER, Our SAVIOUR, The NATIVITY of JESUS, The WORD

Quote/s of the Day – 16 July – ‘O Mother blest! And chosen Shrine ….’

Quote/s of the Day – 16 July – The Feast of Our Lady of Mount Carmel – Ecclesiasticus Sirach 24:23; Luke 11:27-28 – Scripture search here: https://www.drbo.org/

Blessed is the womb
which bore Thee

Luke 11:27

O Mother blest!
And chosen Shrine
wherein the Architect Divine,
Whose Hand contains the earth and sky
vouchsafed in hidden guise to lie;
Blest in the message Gabriel brought;
blest in the work, the Spirit wrought;
Most blest, to bring to human birth,
the long desired of all the earth!

St Venantius Fortunatus (c530–c609)

Taking up the newborn Emmanuel,
Mary beheld a Light incomparably fairer
than the sun and saw a Fire,
which water cannot quench.
She received, in the covering of Flesh
Whom she had borne,
the Light, Who enlightens all things
and she was worthy,,
to carry in her arms,
the Word, Who carries the universe!

St Amadeus of Lausanne (1108-1159)
Bishop, Cistercian Monk

The Blessed Virgin was chosen
to be the Mother of God
and, therefore, it is not to be doubted,
but that God fitted her for it
by His graces.

St Thomas Aquinas (1225-1274)
Doctor Angelicus / Doctor Communis

It is through the most Blessed Virgin Mary
that Jesus Christ came into the world
and, it is also through her
that He will reign in the world.

St Louis Marie Grignion de Montfort (1673-1716)

Posted in MARIAN PRAYERS, Our MORNING Offering, PRAYERS of the SAINTS, QUEENSHIP of MARY, St Louis-Marie Grignion de MONTFORT

Our Morning Offering – 8 June – Hail Mary, Queen of Our Hearts, Our Mother

Our Morning Offering – 8 June – The Queenship of the Blessed Virgin Mary

Hail Mary, Queen of Our Hearts, Our Mother
Prayer in Honour of Mary
By St Louis Marie de Montfort (1673-1716)

Hail Mary,
Daughter of God the Father!
Hail Mary,
Mother of God the Son!
Hail Mary,
Spouse of the Holy Spirit!
Hail Mary,
Temple of the Most Holy Trinity!
Hail Mary, our mistress,
our wealth, our mystic rose.
Queen of our hearts, our Mother,
our life, our sweetness
and our dearest hope!
We are all Thine
and all we have is thine.
O Virgin, blessed above all things,
may thy soul be in us,
to magnify the Lord,
may thy spirit be in us,
to rejoice in God.
Place thyself, O faithful Virgin,
as a seal upon our hearts,
that in thee and through thee,
we may be found faithful to God.
Grant, most gracious Virgin,
that we may be numbered
among those, whom thou art
pleased to love, to teach and to guide,
to favour and to protect, as thy children.
Grant that with the help of thy love,
we may despise all earthly consolations
and cling to heavenly things,
until through the Holy Spirit,
thy faithful Spouse and through thee,
His faithful Spouse,
Jesus Christ, Thy Son, be formed within us
for the glory of the Father.
Amen