Posted in CATHOLIC-PRAYERS OF THE CHURCH, CONFESSION, DIVINE MERCY, DOCTORS of the Church, EUCHARISTIC Adoration, INCORRUPTIBLES, MARIAN Antiphons, MARIAN POETRY, MARIAN PRAYERS, MARIAN QUOTES, MARIAN TITLES, MATER DOLOROSA - Mother of SORROWS, QUOTES for CHRIST, QUOTES of the SAINTS, QUOTES on DIVINE PROVIDENCE, QUOTES on HUMILITY, QUOTES on LOVE of GOD, QUOTES on REPENTANCE, QUOTES on SIN, SEPTEMBER-The SEVEN SORROWS of MARY, The HOLY EUCHARIST, The PASSION

Quote/s of the Day – 15 September – Our Lady of Sorrows and of St Catherine of Genoa

Quote/s of the Day – 15 September – The Memorial of Our Lady of Sorrows and of St Catherine of Genoa (1447-1510)

‘By the cross of our salvation
Mary stood in desolation
While the Saviour hung above
All her human powers failing,
Sorrow’s sword, at last prevailing,
Stabs and breaks her heart of love…
Virgin Mary, full of sorrow,
From your love I ask to borrow
Love enough to share your pain.
Make my heart to burn with fire,
Make Christ’s love my own desire,
Who for love of me was slain.’

Stabat Mater

“The spear which opened His side
passed through the soul of the Virgin,
which could not be torn
from the heart of Jesus.”

St Bernard (1090-1153)
Mellifluous Doctor of the Church

“Whoever you are, who love the Mother of God,
take note and reflect
with all your innermost feelings,
upon her, who wept for the Only-Begotten as He died…
The grief she felt in the Passion of her son,
goes beyond all understanding.”

St Amadeus of Lausanne (1108-1159)

“Near the cross stood His mother, speechless;
living she died;
dying she lived.

St Alphonsus (1696-1787)
Most Zealous Doctor

More Sorrowful Mother here:
https://anastpaul.com/2018/09/15/quote-s-of-the-day-15-september-the-memorial-of-our-lady-of-sorrows/

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“Any time spent before the Eucharistic presence,
be it long or short,
is the best-spent time of our lives.”

“We must not wish anything other
than what happens from moment to moment,
all the while, however, exercising ourselves in goodness.”

“And when I hear it said,
that God is good and He will pardon us
and then see, that men cease not from evil-doing,
oh, how it grieves me!
The infinite goodness
with which God communicates with us,
sinners as we are,
should constantly make us love and serve Him better
but we, on the contrary,
instead of seeing in His goodness
an obligation to please Him,
convert it into an excuse for sin,
which will, of a certainty,
lead in the end,
to our deeper condemnation.”

“The one sole thing, in myself,
in which I glory,
is that I see in myself,
nothing, in which I can glory.”

“Oh, what peril attaches to sin, wilfully committed!
For it is so difficult for man to bring himself to penance
and without penitence,
guilt remains and will ever remain,
so long as man retains unchanged,
the will to sin,
or is intent upon committing it.”

“I see clearly with the interior eye,
that the sweet God loves, with a pure love,
the creature that He has created
and has a HATRED for nothing but SIN,
which is more opposed to Him,
than can be thought or imagined.”

St Catherine of Genoa (1447-1510)

Posted in INCORRUPTIBLES, MYSTICS

Saint of the Day – 15 September – St Catherine of Genoa (1447-1510)

Saint of the Day – 15 September – St Catherine of Genoa (1447-1510) Married laywoman, Mystic, Apostle of the sick, the poor and the needy, Writer – born in 1447 at Genoa, Italy as Caterina Fieschi Adorno and died on 15 September 1510 at Genoa, Italy of natural causes. Patronages – Brides, Childless People, Difficult Marriages, People Ridiculed For Their Piety, Temptations, Victims Of Adultery, Victims Of Unfaithfulness, Widow, Hospitals in Italy (declared by Venerable Pope Pius XII). Her body is incorrupt and rests in a glass reliquary at the Capuchin Church in Genoa.

Catherine was born in Genoa in 1447. She was the youngest of five. Her father, Giacomo Fieschi, died when she was very young. Her mother, Francesca di Negro provided such an effective Christian education that the elder of her two daughters became a religious. When Catherine was 16, she was given in marriage to Giuliano Adorno, a man who after various trading and military experiences in the Middle East had returned to Genoa in order to marry.

Married life was far from easy for Catherine, partly because of the character of her husband who was given to gambling. Catherine herself, was at first induced to lead a worldly sort of life in which, however, she failed to find serenity. After 10 years, her heart was heavy with a deep sense of emptiness and bitterness. A unique experience on 20 March 1473 sparked her conversion. She had gone to the Church of San Benedetto in the monastery of Nostra Signora delle Grazie [Our Lady of Grace], to make her confession and, kneeling before the Priest, “received,” as she herself wrote, “a wound in my heart from God’s immense love.” It came with such a clear vision of her own wretchedness and shortcomings and at the same time of God’s goodness, that she almost fainted.

Her heart was moved by this knowledge of herself — knowledge of the empty life she was leading and of the goodness of God. This experience prompted the decision that gave direction to her whole life. She expressed it in the words: “no longer the world, no longer sin” (cf. Vita Mirabile, 3rv). Catherine did not stay to make her Confession.
On arriving home she entered the remotest room and spent a long time weeping. At that moment she received an inner instruction on prayer and became aware of God’s immense love for her, a sinner. It was a spiritual experience she had no words to describe ( cf. Vita Mirabile, 4r).

It was on this occasion that the suffering Jesus appeared to her, bent beneath the Cross, as he is often portrayed in the Saint’s iconography. A few days later she returned to the Priest to make a good Confession at last. It was here, that began the “life of purification” which for many years caused her to feel constant sorrow for the sins she had committed and which spurred her to impose forms of penance and sacrifice upon herself, in order to show her love to God.

St Catherine of Genoa painted by artist Denys Savchenko. It resides in the St Catherine Church, Genoa, Italy.

On this journey Catherine became ever closer to the Lord until she attained what is called “unitive life,” namely, a relationship of profound union with God. In her Vita it is written, that her soul was guided and instructed from within, solely by the sweet love of God, which gave her all she needed. Catherine surrendered herself so totally into the hands of the Lord that she lived, for about 25 years, as she wrote, “without the assistance of any creature, taught and governed by God alone” (Vita, 117r-118r), nourished above all by constant prayer and by Holy Communion which she received every day, an unusual practice in her time. Only many years later did the Lord give her a Priest who cared for her soul.

Catherine was always reluctant to confide and reveal her experience of mystical communion with God, especially because of the deep humility she felt before the Lord’s graces. The prospect of glorifying Him and of being able to contribute to the spiritual journey of others, alone spurred her, to recount what had taken place within her, from the moment of her conversion, which is her original and fundamental experience.

The place of her ascent to mystical peaks was Pammatone Hospital, the largest hospital complex in Genoa, of which she was director and animator. Hence Catherine lived a totally active existence despite the depth of her inner life. In Pammatone a group of followers, disciples and collaborators formed around her, fascinated by her life of faith and her charity. Indeed her husband, Giuliano Adorno, was so so won over, that he gave up his dissipated life, became a Third Order Franciscan and moved into the hospital to help his wife.

Catherine’s dedication to caring for the sick continued until the end of her earthly life on 15 September 1510. From her conversion until her death there were no extraordinary events but two elements characterise her entire life – on the one hand her mystical experience, that is, the profound union with God, which she felt as spousal union and on the other, assistance to the sick, the organisation of the hospital and service to her neighbour, especially the neediest and the most forsaken. These two poles, God and neighbour, totally filled her life, virtually all of which she spent within the hospital walls.

Dear friends, we must never forget that the more we love God and the more constantly we pray, the better we will succeed in truly loving those who surround us, who are close to us, so that we can see in every person the Face of the Lord whose love knows no bounds and makes no distinctions. The mystic does not create distance from others or, an abstract life but, rather approaches other people, so that they may begin to see and act with God’s eyes and heart.

Catherine’s thought on purgatory, for which she is particularly well known, is summed up in the last two parts of the book mentioned above – The Treatise on Purgatory and the Dialogues between the body and the soul. The first original passage concerns the “place” of the purification of souls. In her day, it was depicted mainly using images linked to space – a certain space was conceived of, in which purgatory was supposed to be located. Catherine, however, did not see purgatory as a scene in the bowels of the earth – for her it is not an exterior but rather an interior fire. This is purgatory – an inner fire. The Saint speaks of the Soul’s journey of purification on the way to full communion with God, starting from her own experience of profound sorrow for the sins committed, in comparison with God’s infinite love (cf. Vita Mirabile, 171v).

We heard of the moment of conversion when Catherine suddenly became aware of God’s goodness, of the infinite distance of her own life from this goodness and of a burning fire within her. And this is the fire that purifies, the interior fire of purgatory. Here too, is an original feature in comparison with the thought of her time. In fact, she does not start with the afterlife in order to recount the torments of purgatory — as was the custom in her time and perhaps still is today — and then to point out the way to purification or conversion. Rather our Saint begins with the inner experience of her own life on the way to Eternity.

“The soul,” Catherine says, “presents itself to God, still bound to the desires and suffering that derive from sin and this makes it impossible for it to enjoy the beatific vision of God.” Catherine asserts that God is so pure and holy, that a soul stained by sin, cannot be in the presence of the Divine Majesty (cf. Vita Mirabile, 177r).

We too feel how distant we are, how full we are of so many things that we cannot see God. The soul is aware of the immense love and perfect justice of God and consequently, suffers for having failed to respond in a correct and perfect way to this love and, love for God itself, becomes a flame, love itself cleanses it from the residue of sin.

In Catherine we can make out the presence of theological and mystical sources on which it was normal to draw in her time. In particular, we find an image typical of Dionysius the Areopagite – the thread of gold that links the human heart to God Himself. When God purified man, he bound him with the finest golden thread, that is, His love and draws him toward Himself with such strong affection, that man i,s as it were “overcome and won over and completely beside himself.” Thus man’s heart is pervaded by God’s love that becomes the one guide, the one driving force of his life (cf. Vita Mirabile, 246rv). This situation of being uplifted towards God and of surrender to His will, expressed in the image of the thread, is used by Catherine to express the action of divine light on the souls in purgatory, a light that purifies and raises them to the splendour of the shining radiance of God (cf. Vita Mirabile, 179r).

With her life, St Catherine teaches us that the more we love God and enter into intimacy with Him in prayer the more He makes Himself known to us, setting our hearts on fire with His love. In writing about purgatory, the Saint reminds us of a fundamental truth of faith that becomes for us an invitation to pray for the deceased, so that they may attain the beatific vision of God in the Communion of Saints.

Moreover, the humble, faithful and generous service in Pammatone Hospital that the Saint rendered throughout her life, is a shining example of charity for all and an encouragement, especially for women who, with their precious work enriched by their sensitivity and attention to the poorest and neediest, make a fundamental contribution to society and to the Church.

Catherine’s writings were examined by the Holy Office and declared to contain doctrine that would alone be enough to prove her sanctity and she was accordingly Beatified in 1675 by Pope Clement X and Canonised in 1737 by Pope Clement XII. Her writings also, became sources of inspiration for other religious leaders such as Robert Bellarmine and Francis de Sales and Cardinal Henry Edward Manning. Pope Pius XII declared her Patroness of the hospitals in Italy.

When she died, her body was placed in a coffin in the Chapel of the hospital where she had served so selflessly. The wooden coffin unfortunately suffered water damage, yet after it was removed, a year later, the body itself was found to be incorrupt. Her body was later transferred to the Capuchin Convent Annunziata di Portoria, near the centre of Genoa and can be viewed by the public, in the Church attached to the Convent.

Posted in MARIAN TITLES, MATER DOLOROSA - Mother of SORROWS, MYSTICS, SAINT of the DAY, SEPTEMBER-The SEVEN SORROWS of MARY, YouTube VIDEOS

Memorial of Our Lady of Sorrows and of the Saints – 15 September

Our Lady of Sorrows (Memorial)
About this Sorrowful Memorial:

https://anastpaul.wordpress.com/2017/09/15/memorial-of-our-lady-of-sorrows-15-september/
AND here:
https://anastpaul.com/2018/09/15/memorial-of-our-lady-of-sorrows-15-september-2/

St Aichardus
St Albinus of Lyon
Bl Anton Maria Schwartz
St Aprus of Toul
St Bond of Sens
St Catherine of Genoa (1447-1510)

Bl Camillus Constanzo
St Emilas of Cordoba
St Eutropa of Auvergne
St Hernan
Bl Jacinto de Los Ángeles and Bl Juan Bautista
St Jeremias of Cordoba
St Joseph Abibos
St Mamillian of Palermo
St Melitina
St Mirin of Bangor
St Nicetas the Goth
St Nicomedes of Rome
Blessed Paolo Manna PIME (1872-1952) “A Burning Soul” Priest, Missionary
His Life:

https://anastpaul.com/2019/09/15/saint-of-the-day-15-september-blessed-paolo-manna-pime-1872-1952-a-burning-soul/

St Porphyrius the Martyr
St Ribert
St Ritbert of Varennes
Bl Rolando de Medici
Bl Tommasuccio of Foligno
St Valerian of Châlon-sur-Saône
St Valerian of Noviodunum
St Vitus of Bergamo
Bl Wladyslaw Miegon

Martyrs of Adrianopolis – 3 saints: Three Christian men martyred together in the persecutions of Maximian – Asclepiodotus, Maximus and Theodore. They were martyred in 310 at Adrianopolis (Adrianople), a location in modern Bulgaria.

Martyrs of Noviodunum – 4 saints: Three Christian men martyred together, date unknown – Gordian, Macrinus, Stratone and Valerian.
They were martyred in Noviodunum, Lower Moesia (near modern Isaccea, Romania).

Mercedarian Martyrs of Morocco – 6 beati: A group of six Mercedarians who were captured by Moors near Valencia, Spain and taken to Morocco. Though enslaved, they refused to stop preaching Christianity. Martyrs. – Dionisio, Francis, Ildefonso, James, John and Sancho. They were crucified in 1437 in Morocco.

Martyred in the Spanish Civil War:
Bl Antonio Sierra Leyva
Bl Pascual Penades Jornet