Posted in CATECHESIS, CHRISTMASTIDE!, FEASTS and SOLEMNITIES, QUOTES for CHRIST, QUOTES of the SAINTS, QUOTES on CHASTITY, SAINT of the DAY, The APOSTLES & EVANGELISTS, The BLESSED VIRGIN MARY

Saint of the Day – 27 December – The Disciple Whom Jesus Loved, the Eagle by Dom Prosper Guéranger

Saint of the Day – 27 December – St John the Apostle and Evangelist.

The days following Christmas are full of symbolic meaning, as on 26 December we honour the first Martyr, St Stephen, who shed his blood for Jesus. 27 December, honours St John the Evangelist, the Disciple of Jesus who wrote the Gospel of John and the book of Revelation. Interestingly enough, he is the only Gospel writer to omit a narrative of Jesus’ birth. Based on this fact alone, it seems strange to include him during the Octave of Christmas. What is the Church’s reason behind this choice? Servant of God, Dom Prosper Guéranger in his Liturgical Year, points to St John’s pure chastity and his focus on the Divinity of Christ, as the reasons why he is honoured now at the Crib of Christ.

Dom Prosper Guéranger OSB (1805-1875)

The Disciple Whom Jesus Loved, the Eagle

“Nearest to Jesus’ Crib, after Stephen, stands John, the Apostle and Evangelist. It was only right, that the first place should be assigned to him, who so loved his God, that he shed his blood in his service; for, as this God Himself declares, greater love than this hath no man, that he lay down his life for his friends [1 John, 15:13] and Martyrdom has ever been counted, by the Church, as the greatest act of love and as having, consequently, the power of remitting sins, like a second Baptism. But, next to the sacrifice of Blood, the noblest, the bravest and, which most wins the heart of Him, who is the Spouse of souls, is the sacrifice of Virginity. Now, just as St Stephen is looked upon as the type of Martyrs, St John is honoured as the Prince of Virgins. Martyrdom won for Stephen the Crown and palm; Virginity merited for John most singular prerogatives, which, while they show how dear to God, is holy Chastity, put this Disciple among those, who, by their dignity and influence, are above the rest of men.

St. John was of the family of David, as was our Blessed Lady. He was, consequently, a relation of Jesus. This same honour belonged to St James the Greater, his Brother; as also to St James the Less and St Jude, both Sons of Alpheus. When our Saint was in the prime of his youth, he left, not only his boat and nets, not only has lather Zebedee but, even his betrothed, when everything was prepared for the marriage. He followed Jesus and never once looked back. Hence, the special love which our Lord bore him. Others were Disciples or Apostles, John was the Friend, of Jesus. The cause of this our Lord’s partiality, was, as the Church tells us in the Liturgy, that John had offered his Virginity to the Man-God. Let us, on this his Feast, enumerate the graces and privileges that came to St John from his being The Disciple whom Jesus loved.

This very expression of the Gospel, which the Evangelist repeats several times — The Disciple whom Jesus loved [John, 13:23, 19:26, 21:7, 21:20] — says more than any commentary could do. St Peter, it is true, was chosen by our Divine Lord, to be the Head of the Apostolic College and the Rock whereon the Church was to be built – he, then, was honoured most but St John was loved most. Peter was bid to love more than the rest loved and he was able to say, in answer to Jesus’ thrice repeated question, that he did love Him in this highest way and yet, notwithstanding, John was more loved by Jesus than was Peter himself, because his Virginity deserved this special mark of honour.

Chastity of soul and body brings him, who possesses i,t into a sacred nearness and intimacy with God. Hence it was, that at the Last Supper – that Supper, which was to be renewed on our Altars, to the end of the world, in order to cure our spiritual infirmities and give life to our souls – John was placed near to Jesus, nay, was permitted, as the tenderly loved Disciple, to lean his head upon the Breast of the Man-God. Then it was, that he was filled and from their very Fountain, with Light and Love, it was both a recompense and a favour and became the source of two signal graces, which make St John an object of special reverence to the whole Church.

Divine wisdom, wishing to make known to the world, the Mystery of the Word and commit to Scripture, those profound secrets, which, so far, no pen of mortal had been permitted to write — the task was put upon John. Peter had been crucified, Paul had been beheaded and the rest of the Apostles had laid down their lives in testimony of the Truths they had been sent to preach to the world; John was the only one left in the Church. Heresy had already begun its blasphemies against the Apostolic Teachings; it refused to admit the Incarnate Word as the Son of God, Consubstantial to the Father. John was asked by the Churches to speak and he did so in language heavenly above measure. His Divine Master had reserved to this, his Virgin-Disciple, the honour of writing those sublime Mysteries, which the other Apostles had been commissioned only to teach — THE WORD WAS GOD, and this WORD WAS MADE FLESH for the salvation of mankind.

Thus did our Evangelist soar, like the Eagle, up to the Divine Sun and gaze upon Him with undazzled eye, because his heart and senses were pure and, therefore, fitted for such vision of the uncreated Light. If Moses, after having conversed with God in the cloud, came from the divine interview with rays of miraculous light encircling his head – how radiant must have been the face of St John, which had rested on the very Heart of Jesus, in whom are hid all the treasures of wisdom and knowledge! [Col. 2:3] how sublime his writings! how divine his teaching! Hence, the symbol of the Eagle, shown to the Prophet Ezechiel, [Ezechiel 1:10, 10:14] and to St John himself in his Revelations, [Apoc. 4:7] has been assigned to him by the Church and, to this title of The Eagle has been added, by universal tradition, the other beautiful name of Theologian. This was the first recompense given by Jesus to his Beloved John, a profound penetration into divine Mysteries. The second was the imparting to him a most ardent charity, which was equally a grace consequent upon his angelic purity, for purity unburdens the soul from grovelling egotistic affections and raises it to a chaste and generous love. John had treasured up in his heart the Discourses of his Master, he made them known to the Church and, especially, that divine one of the Last Supper, wherein Jesus had poured forth His whole Soul to His own, whom he had always tenderly loved but most so, at the end [John, 13:1]. He wrote his Epistles and Charity is his subject – God is Charity — he that loveth not, knoweth not God — perfect Charity casteth out fear — and so on throughout, always on Love. During the rest of his life, even when so enfeebled by old age as not to be able to walk, he was forever insisting upon all men loving each other, after the example of God, who had loved them and so loved them! Thus, he that had announced more clearly than the rest of the Apostles the divinity of the Incarnate Word, was by excellence, the Apostle of that divine Charity, which Jesus came to enkindle upon the earth.

But, our Lord had a further gift to bestow and it was sweetly appropriate to the Virgin-Disciple. When dying on His cross, Jesus left Mary upon this earth. Joseph had been dead now some years. Who, then, shall watch over His Mother? who is there worthy of the charge? Will Jesus send His Angels to protect and console her? — for, surely, what man could ever merit to be to her as a second Joseph? Looking down, he sees the Virgin-Disciple standing at the foot of the Cross – we know the rest, John is to be Mary’s Son — Mary is to be John’s Mother. Oh! wonderful Chastity, that wins from Jesus such an inheritance as this! Peter, says St Peter Damian, shall have left to him the Church, the Mother of men; but John, shall receive Mary, the Mother of God, whom he will love as his own dearest Treasure and to whom, he will stand in Jesus’ stead; whilst Mary will tenderly love John, her Jesus’ Friend, as her Son.

The Blessed Virgin in the House of St John by Dante Gabriel Rossetti, 1859

Can we be surprised after this, that St John is looked upon by the Church as one of her greatest glories? He is a Relative of Jesus in the flesh; he is an Apostle, a Virgin, the Friend of the Divine Spouse, the Eagle, the Theologian, the Son of Mary; he is an Evangelist, by the history he has given of the Life of his Divine Master and Friend; he is a Sacred Writer, by the three Epistles he wrote under the inspiration of the Holy Ghost; he is a Prophet, by his mysterious Apocalypse, wherein are treasured the secrets of time and eternity. But, is he a Martyr? Yes, for if he did not complete his sacrifice, he drank the Chalice of Jesus [Matt. 20:22], when, after being cruelly scourged, he was thrown into a caldron of boiling oil, before the Latin Gate, at Rome. He was, therefore, a Martyr in desire and intention, though not in fact. If our Lord, wishing to prolong a life so dear to the Church, as well as to show how he loves and honours Virginity, — miraculously stayed the effects of the frightful punishment, St John had, on his part, unreservedly accepted Martyrdom.

Such is the companion of Stephen at the Crib, wherein lies our Infant Jesus. If the Protomartyr dazzles us with the robes he wears of the bright scarlet of his own blood — is not the virginal whiteness of John’s vestment fairer than the untrod snow? The spotless beauty of the Lilies of Mary’s adopted Son and the bright vermilion of Stephen’s Roses — what is there more lovely than their union? Glory, then, be to our New-Born King, whose court is tapestried with such heaven-made colours as these! Yes, Bethlehem’s Stable is a very heaven on earth and we have seen its transformation. First, we saw Mary and Joseph alone there — they were adoring Jesus in his Crib; then, immediately, there descended a heavenly host of Angels singing the wonderful Hymn; the Shepherds soon followed, the humble simple-hearted Shepherds; after these, entered Stephen the Crowned and John the Beloved Disciple; and, even before there enters the pageant of the devout Magi, we shall have others coming in and there will be, each day, grander glory in the Cave and gladder joy in our hearts. Oh! this Birth of our Jesus! Humble as it seems, yet, how divine! What King or Emperor ever received, in his gilded cradle, honours like these shown to the Babe of Bethlehem? Let us unite our homage with that given him by these the favoured inmates of his court. Yesterday, the sight of the Palm in Stephen’s hand animated us and we offered to our Jesus the promise of a stronger Faith: to-day, the Wreath, that decks the brow of the Beloved Disciple, breathes upon the Church the heavenly fragrance of Virginity — an intenser love of Purity must be our resolution and our tribute to the Lamb.

Posted in CHRISTMASTIDE!, DOCTORS of the Church, FATHERS of the Church, MORNING Prayers, QUOTES of the SAINTS, SAINT of the DAY, The APOSTLES & EVANGELISTS, The CHRIST CHILD, The WORD

One Minute Reflection – 27 December – the Feast of St John the Apostle and Evangelist “The Disciple whom Jesus Loved”  and the 3rd Octave Day

One Minute Reflection – 27 December – the Feast of St John the Apostle and Evangelist “The Disciple whom Jesus Loved”  and the 3rd Octave Day

Beloved:  What was from the beginning, what we have heard, what we have seen with our eyes, what we looked upon and touched with our hands concerns the Word of life (for the life was made visible;  we have seen it and testify to it and proclaim to you the eternal life that was with the Father and was made visible to us.…1 John 1:1-21 john 1 - 1 to 2

REFLECTION – “Life itself was therefore revealed in the flesh. In this way what was visible to the heart alone could become visible also to the eye and so heal men’s hearts. For the Word is visible to the heart alone, while flesh is visible to bodily eyes as well.   We already possessed the means to see the flesh but we had no means of seeing the Word. The Word was made flesh so that we could see it, to heal the part of us, by which we could see the Word…”…St Augustine (354-430) – Father & Doctor of the Churchlife itself was therefore revealed - st augustine - 27 dec 2017

PRAYER – Almighty God, who through Your Apostle John, unlocked for us the hidden treasures of Your Word, grant that we may grasp with fuller understanding, the message he so admirably proclaimed. Through our Lord Jesus Christ, in union with the Holy Spirit, one God forever and ever, amen.st-john-pray-for-us - 2016

Posted in MORNING Prayers, QUOTES of the SAINTS, SAINT of the DAY

One Minute Reflection – 27 December

One Minute Reflection – 27 December

We have seen his glory.
The glory of an only Son
coming from the Father,
filled with enduring love………Jn 1:14

REFLECTION – The Word is visible to the heart alone, whereas flesh is visible to bodily eyes as well.
The Word was made flesh so that we could see it, to heal the part of us by which we could see the Word………….St Augustine

PRAYER – Invisible God, help me to see Jesus made flesh as a visible reflection of You. Let me thus come to know You, be filled with love for You and desire to be with You forever. St John, you who so loved the Lord, please pray for us! Amen

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Posted in FEASTS and SOLEMNITIES, SAINT of the DAY

Saint of the Day – 27 December

Saint of the Day – 27 December – St John APOSTLE/ EVANGELIST/Writer, teacher, Priest,Theologian – (c 6-c 100) “The Beloved Apostle; Apostle of Charity; Beloved Disciple; Giovanni Evangelista;  John the Divine;  John the Evangelist; John the Theologian- Patron of  love, loyalty, friendships, authors, booksellers, burn-victims, poison-victims, art-dealers, editors, papermakers, publishers, scribes, scholars, theologians, against epilepsy, against foot problems, against hailstorms, authors, writers,  glaziers, government officials, harvests, lithographers, notaries, saddle-makers, painters/artists, Asia Minor (proclaimed on 26 October 1914 by Pope Benedict XV), 6 dioceses, 7 cities

St. John the Evangelist had the experience of living with Jesus—walking at His side, watching hHm perform miracles, listening to His teaching and receiving signs of personal love.

Much of what we know about John’s life comes through the Gospels. According to Matthew’s Gospel, John was in a boat mending nets with his older brother James and his father Zebedee when Jesus called them to follow him. Their “Yes!” led to a great adventure.

John and James were called Sons of Thunder, possibly because of their fiery tempers. One example was when people in a Samaritan town would not accept Jesus. James and John wanted to call down fire to destroy the town. At another time the brothers secretly asked Jesus to have the highest place in His kingdom. Jesus explained that real greatness comes to those who serve.

John had the special privilege of being with Jesus at crucial times. With Peter and James, John was permitted to watch the miracle of Jairus’s daughter coming back to life. The three witnessed the glory of Jesus’ transfiguration. They were also the three invited to be with Jesus during His agony in the garden. John’s own Gospel refers to him as “the disciple whom Jesus loved” (see John 13:23; 19:26; 20:2), the one who reclined next to Jesus at the Last Supper and the one to whom He gave the exquisite honour, as he stood beneath the cross, of caring for His mother. “Woman, behold your son…. Behold, your mother” (John 19:26b, 27b).

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Because of the depth of his Gospel, John is usually thought of as the eagle of theology, soaring in high regions that other writers did not enter.

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On the first Easter, Mary Magdalene “ran and went to Simon Peter and to the other disciple whom Jesus loved, and told them, ‘They have taken the Lord from the tomb and we don’t know where they put him’” (John 20:2). John recalls, perhaps with a smile, that he and Peter ran side by side, but then “the other disciple ran faster than Peter and arrived at the tomb first” (John 20:4b). He did not enter but waited for Peter and let him go in first. “Then the other disciple also went in, the one who had arrived at the tomb first, and he saw and believed” (John 20:8).THE GREATEST EASTER PAINTING - ELISE EHRHARD CRISES MAG

 

John was with Peter when the first great miracle after the Resurrection took place—the cure of the man crippled from birth—which led to their spending the night in jail together. The mysterious experience of the Resurrection is perhaps best contained in the words of Acts: “Observing the boldness of Peter and John and perceiving them to be uneducated, ordinary men, they [the questioners] were amazed, and they recognized them as the companions of Jesus” (Acts 4:13).

The Apostle John is traditionally considered the author of the Fourth Gospel, three New Testament letters and the Book of Revelation. His Gospel is a very personal account. He sees the glorious and divine Jesus already in the incidents of His mortal life. At the Last Supper, John’s Jesus speaks as if he were already in heaven. It is the Gospel of Jesus’ glory!

It is said that when St. John was very old, people had to carry him to where the Christians assembled to worship. Each time he preached, he gave the same homily: “Little children, love one another.” When people asked if he would talk on a different topic, he said that this is the Lord’s word and if they really did this, they would do enough.

St. John, pray that we may understand the mysteries of our faith more and more!