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Maundy Thursday – 2 April – Our Lenten Journey With St Thomas Aquinas – The Last Supper

Maundy Thursday – 2 April – Our Lenten Journey With St Thomas Aquinas (1225-1274) Doctor of the Church

Maundy Thursday
The Last Supper

It was most fitting that the Sacrament of the Body of the Lord should have been instituted at the Last Supper.

  1. Because of what that Sacrament contains.
    For that which is contained in it, is Christ Himself. When Christ in His natural appearance was about to depart from His disciples, He left Himself to them in a Sacramental appearance, just as in the absence of the Emperor there is exhibited the Emperor’s image. Whence, St Eusebius says, “Since the Body He had assumed was about to be taken away from their bodily sight and was about to be carried to the stars, it was necessary that, on the day of His Last Supper, He should Consecrate for us, the Sacrament of His Body and Blood, so that which, as a Price was offered Once, should, through a Mystery, be worshipped unceasingly.”
  2. Because, without faith in the Passion, there can never be Salvation.
    Therefore, it is necessary that there should be forever among men, something which would represent the Lord’s Passion and the chief of such representationd in the Old Testament, was the Paschal Lamb.
    To this there succeeded in the New Testament, the Sacrament of the Eucharist which is commemorative of the past Passion of the Lord, as the Paschal Lamb was a foreshadowing of the Passion to come.

And, therefore, was it most fitting that, on the very eve of the Passion, the old sacrament of the Paschal Lamb having been celebrated, Our Lord should institute the new Sacrament.

  1. Because the last words of departing friends remain longest in the memory, our love being at such moments most tenderly alert.
    Nothing can be greater in the realm of sacrifice than that of the Body and Blood of Christ, no offering can be more effective.
    And hence, in order that the Sacrament might be held more securely in all veneration, it was in His last leave-taking of the Apostles, when Our Lord instituted it.

Hence, St Augustine says, “Our Saviour, to bring before our minds with all His Power, the heights and the depths of this Sacrament willed, ere He left the disciples to go forth to His Passion, to fix it in their hearts and their memories as His last Act.”

Let us note that this Sacrament has a threefold meaning:
(i) In regard to the past, it is commemorative of the Lord’s Passion which was a true Sacrifice and because of this, the Sacrament is called a Sacrifice.
(ii) In regard to a fact of our own time, i.e. to the unity of the Church and that through this Sacrament, mankind should be gathered together.
Because of this, the Sacrament is called Communion.
St John Damascene says, the sacrament is called Communion because, by means of it, we communicate with Christ and this because we hereby share in His Body and in His Divinity and because by it, we are communicated to and united with one another.
(iii) In regard to the future, the Sacrament foreshadows that enjoyment of God which shall be ours in our Fatherland.
On this account, the Sacrament is called “Viaticum” since it provides us with the means of journeying to that Fatherland.

ST THOMAS AQUINAS (1225-1274)
Priest, Theologian, Dominican
Doctor Angelicus (Angelic Doctor)
Doctor Communis (Common Doctor)
Added by Pope Saint Pius V in 1568

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One Minute Reflection – 2 April – ‘ … Not for His benefit but only for their own!’

One Minute Reflection – 2 April – “The Month of the Resurrection and the Blessed Sacrament” – Maundy Thursday – 1 Corinthians 11:20-32 – John 13:1-15 – Scripture search here: https://www.drbo.org/

He Loved them unto the end.” – John 13:1

REFLECTION – “Before the feast of the Pasch, Jesus, knowing His hour had come to leave this world and go unto His Father, “having loved those who were His Own, unto the end, He Loved them”… In the Gospel John was epecially called “the disciple whom Jesus Loved.” This disciple declares here what manner of faithful Lover our holy Saviour was, of Whom he, himself, was so Beloved.

For unto these words, he straightaway joins, the rehearsing of Christ’s bitter Passion, beginning with the Last Supper and therein, His humble washing of His disciples’ feet, the sending forth of the traitor and after that, His teaching, His prayer, His capture, His judging, His scourging, His crucifying andH all the whole piteous tragedy of His most bitter Passion.

Before which things, St John sets the aforesaid words to declare all these things which Christ did, in all this, He did it for very Love. Which Love He declared well unto his disciples in many ways, at the time of His Last Supper, giving them charge that, in loving each other they should follow His example (Jn 13:34). For those whom He Loved, He Loved unto the end and this He wished, they too should do. He was not an inconstant Lover Who does as many do, Love for a while and then, upon some light occasion, leave His Love and turn from being a friend to an enemy, as the false traitor, Judas did. But He, still so persevered in Love unto the very end, so that, for very Love, He came to that painful end and that, not only for His friends who were already His but too, for His enemies, to make them His friends and not for His benefit but only for their own!” – St Thomas More (1478-1535) Martyr, Lord Chancellor of England (Treatise on the Passion, 1).

PRAYER – O God, from Whom Judas received the punishment of his guilt and the thief the reward of his confession: grant unto us the full fruit of Thy clemency, that even as in His Passion, our Lord Jesus Christ gave to each a retribution according to his merits, so having taken away our old sins, He may bestow upon us the grace of His Resurrection. Who with Thee lives and reigns in the unity of the Holy Ghost, God, world without end. Amen (Collect).