Our Morning Offering – 6 August – “Month of the Immaculate Heart of Mary”- Feast of the Transfiguration of the Lord
Transfigured Christ, Believed and Loved, (More Ancient than the Primal World) Benedictine Nuns of Stanbrook Abbey Breviary Lauds Hymn Feast of the Transfiguration
More ancient than the primal world And older than the morning star, Before the first things took their shape, Creator of them all, You are.
Your image is the Lord of life, Your Son from all eternity, All that must perish, He restores, In Him, all reconciled will be.
Transfigured Christ, believed and loved, In You our only hope has been. Grant us, in Your unfathomed love, Those things no eye has ever seen.
O Father, Son and Spirit blest, With hearts transfigured by Your grace, May we Your matchless splendour praise And see the glory of Your Face.
As he was still speaking, behold, a bright cloud overshadowed them, and behold, a voice out of the cloud said, This is My beloved Son, in Whom I am well pleased; hear Him. And on hearing it the disciples fell on their faces and were exceedingly afraid.
Matt 17:1-9
REFLECTION – He leads them up on a high mountain to show them the glory of his divinity and to let them know that he was Israel’s Saviour, as revealed by his prophets. They saw him eat and drink, become tired and rest, sleep, suffer anguish to the point that his sweat became like drops of blood, all things that did not seem to have much to do with his divine nature, but only with his human nature. This is why he leads them up on a high mountain so that the Father may call him “my Son” and show them that he really was his Son and that he was God.
He leads them up on a high mountain and shows them his royalty before suffering, his power before dying, his glory before being insulted and his honor before undergoing ignominy. In this way, when he will be captured and crucified, his apostles will understand that he did not undergo this because of weakness, but to consent and willingly for the salvation of the world.
He leads them up on a high mountain and shows them the glory of his divinity, before his resurrection. In this way, when he will rise from the dead in the glory of his divinity, his disciples will testify that he did not receive this glory as a reward for having suffered – as if he needed to, but that this glory belonged to him long before the centuries, with the Father and in the Father as he himself will say as he approaches his voluntary Passion “Now glorify me, Father, with you, with the glory that I had with you before the world began.”
Saint Ephrem (Sermon for the Transfiguration 1,3-4)
PRAYER – Father, at the Transfiguration in glory of Your only-begotten Son, You confirmed the mysteries of faith by the witness to Jesus of the prophets Moses and Elijah. You foreshadowed what we shall be when You bring our sonship to its perfection. Grant that by listening to the voice of Jesus, we may become heirs with Him, who lives and reigns with You and the Holy Spirit, God forever and may Mary, our tender and caring Mother, help us to be bright rays of the saving light of her Son Jesus. Amen
Quote/s of the Day – 6 August – Feast of the Transfiguration of the Lord – Readings: Ps 76:19, Ps 83:2-3, 2 Pet. 1:16-19, Matt 17:1-9
How lovely is Your dwelling place, O Lord of Hosts! My soul yearns and pines for the courts of the Lord.
Ps 83:2-3
Your lightning illumined the world; the earth quivered and quaked.
Ps 76:19
But not men only, but women also practise this self-denial, overcoming the weakness of their nature by the abundance of their zeal. Let us be abashed then at their earnestness, we who are men, let us cease to be fastened to the things present, to shadow, to dreams, to smoke. For the more part of our life is passed in insensibility.
St John Chrysostom (Homily 55 on Matthew)
Wherefore, I pray, let us seek the unmovable and eternal goods, and the life that never has old age.
St John Chrysostom (Homily 55 on Matthew)
Think what happiness it will be for thee, when thy body shines like the sun at midday. Everything that lives and moves rejoices in the light and warmth of the sun: it gladdens all the face of nature. In like manner thy body will be a joy and delight to thyself and all around thee in Heaven, because of its beauty and its glory.
Fr Martin von Cochem (The Four Last Things)
We must not, as some do, picture to ourselves heaven as a purely spiritual realm. St Dorothea sent to Theophilus by the hands of an angel a basket of flowers culled in the gardens of the celestial paradise, of such surpassing beauty that the sight of them led him to become a Christian, and lay down his life for the faith of Christ.
Fr Martin von Cochem (The Four Last Things)
We know that when He shall appear we shall be like to Him, because we shall see Him as He is.
Quote/s of the Day – 6 August – The Transfiguration of the Lord
“Lord, it is good for us to be here …”
Matthew 17:4
“And lo a Voice out of the cloud, saying: This is My Beloved Son, in Whom I Am well pleased, hear ye Him.”
Matthew 17:5
“He leads them up a high mountain and shows them His royalty before suffering, His power before dying, His glory before being insulted and His honour before undergoing ignominy. In this way, when He will be captured and Crucified, His Apostles will understand that He did not undergo this because of weakness but, to consent and willingly so, for the salvation of the world.”
St Ephrem (306-373) Father & Doctor of the Church “The Harp of the Holy Ghost!
“By His loving foresight, He allowed them to taste for a short time, the contemplation of eternal joy, so that they might bear persecution bravely.”
The Venerable St Bede (673-735) Father and Doctor of the Church
One Minute Reflection – 6 August – “The Month of the Immaculate Heart of Mary” – The Transfiguration of Our Lord – 2 Peter 1:16-19 – Matthew 17:1-9 – Scripture search here: https://www.drbo.org/
“His Face shone like the sunand His garments became white as snow.” – Matthew 17:2
REFLECTION – “The Lord displays His glory before chosen witnesses and makes illustrious that bodily shape which He shared with others, with such splendour that His Countenance shone like the sun and His garments became as white as snow. In this Transfiguration, the chief object was to remove the scandal of the Cross from the hearts of the disciples and, to prevent their faith being disturbed, at the humiliation of His voluntary Passion, by revealing the excellence of His hidden dignity. But, with no less foresight, the foundation was laid, of the hope of holy Church, that the whole Body of Christ, might realise, with what a change it was to be endowed and that the members, might promise themselves, a share in that honour which had shone forth in their Head.
But to confirm the Apostles and to lead them onto all knowledge, still further, instruction was conveyed by this miracle. For Moses and Elias, that is, the law and the prophets, appeared talking with the Lord, so that, in the presence of these five men, might most truly be fulfilled, what was said – In two or three witnesses every word stands. What more stable, what more steadfast, than the Word, in the proclamation of which, the trumpet of the Old and of the New Testaments, sounds forth and the records of ancient witnesses, agree with the teaching of the Gospel? For the pages of both Covenants corroborate each other and He, Whom, under the veil of Mysteries, the types that went before, had promised, is displayed clearly and manifestly by the splendour of His present glory.
The Apostle Peter, therefore, being stirred by the revelation of these Mysteries, despising things worldly and scorning things earthly, was carried away by a certain excess of mind, to the desire of things eternal and, being filled with rapture at the whole vision, longed to make his abode with Jesus, in the place where he was gladdened by the sight of His glory. And so also he says: Lord, it is good for us to be here: if Thou wilt, let us set up here, three tents, one for Thee and one for Moses and one for Elias. But to this proposal the Lord made no reply, signifying that what he asked was not indeed wicked, but irregular, since the world could not be saved, except by Christ’s Death and by the Lord’s example in this, the faithful were called upon to believe that, although there ought not to be any doubt about the promises of happiness, yet, we should understand that, amid the trials of this life, we must ask for power to endure, rather than for glory.” – St Leo the Great (400-461) Pope, Father and Doctor (Sermon on the Transfiguration – excerpt).
PRAYER – O God, Who in the glorious Transfiguration of Thy Only-begotten Son strengthened the Mysteries of faith, by the testimony of the fathers and, by the Voice coming down in a shining cloud, miraculously betokened the complete adoption of Thy children, mercifully grant that we, be made co-heirs with that King of glory and sharers in that same glory. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 6 August – The Transfiguration of Our Lord
Lux Alma, Jesu Light of the Anxious Heart By St Bernard (1091-1153). Father & Mellifluous Doctor of the Church
Light of the anxious heart, Jesus, Thou dost appear, To bid the gloom of guilt depart, And shed Thy sweetness here.
Joyous is he, with whom, God’s Word, Thou dost abide; Sweet Light of our eternal home, To fleshly sense denied.
Brightness of God above! Unfathomable grace! Thy presence be a fount of love Within Thy chosen place.
To Thee, Whom children see, The Father ever blest, The Holy Spirit, One and Three, Be endless praise addrest.
Translation by Cardinal Newman (1800-1890). There are eight translations. Liturgical Use: Hymn for Lauds on the Feast of the Transfiguration of Our Lord. This Hymn is a cento from St Bernard’s Jesu Dulcis Memoria.
Quote/s of the Day – 6 August – The Transfiguration of the Lord – Scripture search here: https://www.drbo.org/
“This is My beloved Son; in Whom I Am well pleased, listen to Him.”
Matthew 17:5
“I Am the Light of the world. Whoever follows Me will never walk in darkness but will have the Light of Life.”
John 8:12
“Let us listen to the holy Voice of God which summons us from on high, from the holy mountain top. There, we must hasten – I make bold to say – like Jesus, Who is our leader and has gone before us into Heaven. There, with Him, may the eyes of our mind shine with His light and the features of our soul be made new; may we be transfigured with Him and moulded to His image, ever becoming divine, being transformed in an ever greater degree of glory.”
St Anastasius Sinaita (Died 6th Century) Priest and Abbot
“At His Transfiguration Christ showed His disciples, the splendour of His Beauty, to which He will shape and colour, those who are His : ‘He will reform our lowness configured to the Body of His Glory.”
St Thomas Aquinas (1225-1274) Doctor of the Church
“ It is necessary, therefore, to obey the Eternal Father by following Our Lord in order to hear His Word. And behold, how we are taught that all persons, whatever their condition may be, must pray and meditate, for it is there, principally, where this Divine Master speaks to us. … But, it will not do us any good to listen, if we do not DO what He says to us, observing His commandments and His wishes faithfully,”
One Minute Reflection – 6 August – “The Month of the Immaculate Heart of Mary” – The Transfiguration of Our Lord – 2 Peter 1:16-19; Matthew 17:1-9 – Scripture search here: https://www.drbo.org/
“His Face shone like the sunand His garments became white as snow.” – Matthew 17:2
REFLECTION – “The Lord displays His glory before chosen witnesses and makes illustrious that bodily shape which He shared with others, with such splendour that His Countenance shone like the sun and His garments became as white as snow. In this Transfiguration, the chief object was to remove the scandal of the Cross from the hearts of the disciples and, to prevent their faith being disturbed, at the humiliation of His voluntary Passion, by revealing the excellence of His hidden dignity. But, with no less foresight, the foundation was laid, of the hope of holy Church, that the whole Body of Christ, might realise, with what a change it was to be endowed and that the members, might promise themselves, a share in that honour which had shone forth in their Head.
But to confirm the Apostles and to lead them onto all knowledge, still further, instruction was conveyed by this miracle. For Moses and Elias, that is, the law and the prophets, appeared talking with the Lord, so that, in the presence of these five men, might most truly be fulfilled, what was said – In two or three witnesses every word stands. What more stable, what more steadfast, than the Word, in the proclamation of which, the trumpet of the Old and of the New Testaments, sounds forth and the records of ancient witnesses, agree with the teaching of the Gospel? For the pages of both Covenants corroborate each other and He, Whom, under the veil of Mysteries, the types that went before, had promised, is displayed clearly and manifestly by the splendour of His present glory.
The Apostle Peter, therefore, being stirred by the revelation of these Mysteries, despising things worldly and scorning things earthly, was carried away by a certain excess of mind, to the desire of things eternal and, being filled with rapture at the whole vision, longed to make his abode with Jesus, in the place where he was gladdened by the sight of His glory. And so also he says: Lord, it is good for us to be here: if Thou wilt, let us set up here, three tents, one for Thee and one for Moses and one for Elias. But to this proposal the Lord made no reply, signifying that what he asked was not indeed wicked, but irregular, since the world could not be saved, except by Christ’s Death and by the Lord’s example in this, the faithful were called upon to believe that, although there ought not to be any doubt about the promises of happiness, yet, we should understand that, amid the trials of this life, we must ask for power to endure, rather than for glory.” – St Leo the Great (400-461) Pope, Father and Doctor (Sermon on the Transfiguration – excerpt).
PRAYER – O God, Who in the glorious Transfiguration of Thy Only-begotten Son strengthened the Mysteries of faith, by the testimony of the fathers and, by the Voice coming down in a shining cloud, miraculously betokened the complete adoption of Thy children, mercifully grant that we, be made co-heirs with that King of glory and sharers in that same glory. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 6 August – The Transfiguration of Our Lord
Quicumque Christum Quaeritis All Ye Who would the Christ Descry By Prudentius (c 348 – c 413) (Aurelius Prudentius Clemens) The Renowned Poet
All you who would the Christ descry, Lift up your eyes to Him on high: There mortal gaze hath strength to see The token of His Majesty.
A wondrous sign we there behold, That knows not death nor groweth old, Sublime, most high, that cannot fade, That was ere earth and Heaven were made.
Here is the King the Gentiles fear, The Jews’ most mighty King is here, Promised to Abraham of yore, And to his seed forevermore.
‘Tis He the Prophets words foretold, And by their signs shown forth of old. The Father’s Witness hath ordained That we should hear with faith unfeigned.
Jesu, to Thee our praise we pay, To little ones revealed today, With Father and Blest Spirit One Until the ages’ course is done.
The Hymn Quicumque Christum quaeritis is the twelfth and last poem in the Cathemerino of Prudentius, originally written in honour of the Epiphany. Its 208 lines has furnished four hymns to the Roman Breviary, Latin below the image. On the Feast of the Transfiguration the verses above are used. There is a short biography of Prudentius here: https://anastpaul.com/2020/01/08/quote-s-of-the-day-8-january-take-courage-it-is-i-and-bl-titus-zeman/
Quicumque Christum quaeritis, Uculos in altum tollite: Illic licebit visere Signum perennis glorias.
Illustre quiddam cernimus, Quod nesciat finem pati, Sublime, celsum, interminum, Antiquius ccelo et chao.
Hic ille Rex est Gentium, Populique Rex Judaici, Promissus Abraha patri, Ejusque in aevum semini.
Hunc et Prophetis testibus, Iisdemque signatoribus Testator et Pater jubet Audire nos, et credere.
Jesu, tibi sit gloria, Qui te revelas parvulis, Cum Patre et almo Spiritu In sempiterna saecula.
AnaStpaul 
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