Thought for the Day – 22 December – – Today’s Gospel Luke 1:46-56 – The Canticle of the Magnificat
Pope Benedict XVI – Encyclical “Deus Caritas Est” 541
Mary’s Magnificat—a portrait, so to speak, of her soul—is entirely woven from threads of Holy Scripture, threads drawn from the Word of God. Here we see, how completely at home Mary is, with the Word of God, with ease she moves in and out of it. She speaks and thinks with the Word of God; the Word of God becomes her word and her word issues from the Word of God. Here we see how her thoughts are attuned to the thoughts of God, how her will is one with the will of God. Since Mary is completely imbued with the Word of God, she is able to become the Mother of the Word Incarnate.
Finally, Mary is a woman who loves. How could it be otherwise? As a believer who in faith thinks with God’s thoughts and wills with God’s will, she cannot fail to be a woman who loves. We sense this in her quiet gestures, as recounted by the infancy narratives in the Gospel. We see it in the delicacy with which she recognises the need of the spouses at Cana and makes it known to Jesus. We see it in the humility with which she recedes into the background during Jesus’ public life, knowing that the Son must establish a new family and that the Mother’s hour will come only with the Cross… At the hour of Pentecost, it will be the disciples who gather around her as they wait for the Holy Spirit (cf. Acts 1:14).
Quote of the Day – 22 December – Today’s Gospel Luke 1:46-56
“The exultation of the humble maiden of Galilee, expressed in the Canticle of the Magnificat, becomes the song of all humanity, which sees with satisfaction, the Lord stoop over all men and all women, humble creatures and assume them with Him into heaven.”
Advent and Christmas Wisdom with St Alphonsus Liguori (1696-1787))
22 December
The sorrow that the ingratitude of humankind has caused Jesus
“Consider that Saint Francis of Assisi, during the days of the holy Nativity, went about the highways and woods with sighs and tears and inconsolable lamentations. When asked the reason, he responded, “Why should I not weep when I see that love is not loved! I see a God who became human for the love of humanity and humanity that is ungrateful to this God.” Now, if this ingratitude caused so much sorrow in the heart of St Francis, consider how much more it must have afflicted the heart of Jesus Christ. The loving infant does not deserve this response. He came from heaven to suffer and die for us, so that we might love Him. How can we remain ungrateful?
O my Jesus, I love You and will always love You. Inflame my heart every day with the memory of Your love for me. Mary, my mother, help me to live a life grateful to God, who has loved me, even after I have so greatly offended Him.”
Scripture
“…For he who is mighty has done great things for me and holy is his name.”…Luke 1:49
Prayer
O KING OF ALL NATIONS
and keystone of the Church
come and save man,
whom You formed from the dust!
Advent Action
“The Almighty has done great things for me, and holy is his name.” Mary looks back to the beginning of her song, where she said: My soul proclaims the greatness of the Lord. Only that soul for whom the Lord in His love does great things can proclaim His greatness with fitting praise and encourage those who share her desire and purpose, saying – ‘join with me in proclaiming the greatness of the Lord, let us extol His name together.'”…St Bede the Venerable (673-735) – Father & Doctor
Have you ever been overcome by the goodness of God? Today’s Scripture presents the images of Hannah and Mary, who are both overcome by God’s goodness. Lord, today, I too want to join Your mother in her hymn of thanksgiving. On the threshold of Christmas, this is the best prayer that we humans can raise to the Almighty God. Let us make this song our own – our continual song of gratitude! Together with Mary, let us rejoice for the fulfilment of the promise of which You, already in her womb, are the fruit and proof. Lord, make us too partners in the revolution that You begin, with Your incarnation – the revolution that pulls down the mighty and exalts the poor and the powerless.
My soul glorifies the Lord,
my spirit rejoices in God, my Saviour
He looks on His servant in her lowliness
Henceforth all ages will call me blessed:
The Almighty works marvels for me,
holy is his Name!
His mercy is from age to age,
on those who fear Him.
He puts forth His arm in strength
and scatters the proud-hearted.
He casts the mighty from their thrones
and raises the lowly.
He fills the starving with good things,
sends the rich away empty.
He protects Israel, His servant,
remembering His mercy,
the mercy promised to our fathers,
to Abraham and his sons forever.
Saint of the Day – 22 December – Blessed Jutta of Disibodenberg OSB (c 1084-1136) – Religious Nun of the Benedictine Order, Foundress and Abbess, Spiritual Director (most notably of St Hildegard of Bingen), Mystic, miracle worker – born c 1084 in Spanheim, Rhineland-Palatinate (in modern Germany) and died on 22 December 1136 at Disibodenberg Abbey, Germany of natural causes.
“Jutta was like a river with many tributaries, overflowing with the grace of God.”– St Hildegard of Bingen OSB (1098-1179) Doctor of the Church.
Jutta, anchoress and foundress of the women’s cloister at Disibodenberg and spiritual mother to Hildegard, was born to Count Stephan II of Sponheim and his wife Sophia of Formbach in 1092.
Her father died when she was three and she was “nurtured with great care by her widowed mother”. At the age of twelve when “she was laid low by a severe illness, . . . she vowed to God that if she survived she would undertake a holy way of life”. After recovering, the beautiful girl had many suitors. “Many nobles and wealthy landowners were coming to her, even from far-off places, panting to be joined to her in the marriage union.”
Disibodenberg ruins
Jutta kept her vow and at the age of twenty, with two companions, she was enclosed as an anchoress attached to the monastery at Disibodenberg. Jutta, instead of entering the convent at an early age, became an “anchoress,” a symbolic “anchor” for the world to God and thus she closed herself for life in a one-room shelter, with only a small window through which food was passed in, and refused to be taken out. This hut was next to the Benedictine monastery on Disibodenberg, where she was abbess. She tutored several female pupils from wealthy families and they lived with her in her hermitage. She taught and raised them all, but most notably the child Hildegard of Bingen. On the Day of All Saints, 1 November 1112, Hildegard was given over as an oblate into the care of Jutta of Sponheim, who was only six years Hildegard’s elder.
Jutta taught Hildegard to write, to read the collection of psalms used in the liturgy and to chant the Opus Dei (‘work of God’), the weekly sequential recitation of the Canonical hours. She probably also taught Hildegard to play the zither-like string instrument called the psaltery.
Eight-year-old Hildegard von Bingen is brought to Jutta
Throughout her religious life, Jutta practised extraordinary penance and became known as a healer. “Through her consoling words, many were restored from all kinds of wretched conditions.” She was so renowned for her wisdom that “all those from round about of whatever rank, nobles or common people, rich or poor, pilgrims or tenants, were asking only after the anchoress, the lady Jutta; they waited on her alone as on a heavenly oracle”.
On 2 December 1136, Jutta had a vision of a saint beloved by the Germans. “Do not be afraid, for I am Oswald, once king of the English people and I have now come to you, that I might let you know the day of your departure, which you have obtained today from the Lord by your daily prayers.”
For the next twenty days, suffering with fever, Jutta comforted her ten disciples. She received Viaticum almost every day and on 22 December she died. Hildegard and two other disciples prepared her body for burial.
Hildegard succeeded Jutta as abbess and when she left Disibodenberg to found her own convent at Rupertsberg, it was with the financial assistance of Jutta’s brother, Count Meinhard.
St Abban of New Ross
Bl Adam of Saxony
St Amaswinthus of Málaga
St Athernaise of Fife
St Bertheid of Münster
St Chaeremon of Nilopolis
St Flavian of Acquapendente
St Honoratus of Toulouse
St Hunger of Utrecht
St Ischirione of Alexandria
Bl Jutta of Disibodenberg OSB (c 1084-1136)
Bl Ottone of Toulouse
Bl Thomas Holland
St Zeno of Nicomedia
Martyrs of Ostia – (3 saints): A group of Christians martyred together. The only details about them to survive are three names – Demetrius, Florus and Honoratus. They were martyred at Ostia, Italy.
Martyrs of Rhaitu – (43 saints): 43 monks martyred by Blemmyes, in Raíthu, Egypt, date unknown.
Martyrs of Via Lavicana – (30 saints): A group of 30 Christians martyred together in the persecutions of Diocletian.
c 303 in Rome, Italy and were buried between two bay trees on the Via Lavicana outside Rome.
Christmas Novena to the Christ Child – Day Six – 21 December
Day Six God’s Mercy Revealed In His Coming Down From Heaven To Save Us.
Reflection: Saint Paul says, “The goodness and kindness of God, our Saviour, has appeared.” When the Son of God made Man appearedon earth, then was it seen how great is God’s goodness towards us. Saint Bernard says that first of God’s power was manifested in the creation of the world and His wisdom in its conservation but His merciful goodness was especially manifested later in His taking human nature on Himself, in order to save fallen mankind by His sufferings and death. For what greater proof of His kindness towards us could the Son of God show us, than in taking on Himself the punishment we had deserved?
See Him as a weak, newborn infant, wrapped in swaddling clothes and lying in a manger. Unable to move or feed Himself, He has need of Mary to give Him a little milk to sustain His life. Or see Him again in Pilate’s courtyard, tied with fast bonds to a column and there scourged from head to foot. Behold Him on the way to Calvary, falling down from weakness under weight of the cross that He must carry. Finally behold Him nailed to this tree of shame, on which He breathes His last amid pain and anguish. Because Jesus Christ wished that His love for us should win all the love of our hearts for Himself, He would not send an angel to redeem us but chose to come Himself, to save us by His Passion and death. Had an angel been our redeemer, men would have had to divide their hearts in loving God as their Creator and an angel as their redeemer; but God, who desires men’s whole hearts, as He was already their Creator, wished also to be their Redeemer.
Prayer: O my Dear Redeemer! Where should I be now, if You had not borne with me so patiently but had called me from life while I was in the state of sin? Since You have waited for me till now, forgive me quickly, O my Jesus, before death finds me still guilty of so many offences that I have committed against You. I am so sorry for having vilely despised You, my sovereign Good, that I could die of grief. But You can not abandon a soul that seeks You. If hitherto, I have forsaken You, I now seek You and love You. Yes, my God, I love You above all else; I love You more than myself. Help me, Lord, to love You always during the rest of my life. Nothing else do I seek of You. But this I beg of You, this I hope to receive from You. Mary, my hope, do you pray for me. If you pray for me, I am sure of grace. Amen
Thought for the day – 21 December – The Memorial of St Peter Canisius S.J. (1521-1597) Doctor of the Church
St Peter Canisius and the Hail Mary
“Holy Mary Mother of God pray for us sinners now and at the hour of our death”
On today’s feast of St Peter Canisius S. J., Catholics may wish to thank this Doctor of the Church for giving us the second half of the Hail Mary prayer.
This 16th-century saint, known as the second Apostle of Germany, followed in the giant footsteps of St Boniface, who evangelised Germany a thousand years earlier. He was also quite active at the Council of Trent and wrote much on the Blessed Virgin Mary.
The first half of the Hail Mary, of course, comes from Scripture. What many Catholics don’t know is that the second half of this Catholic prayer is due to the intervention of St Peter Canisius at the Council of Trent. St Peter began adding on to the scriptural part of the Hail Mary the second half of this familiar prayer, “Holy Mary Mother of God pray for us sinners, now, and at the hour of our death.” It was Trent that officially accepted the prayer and included it in their famous Catechism of the Council of Trent in 1566.
This learned saint was declared a Doctor of the Church by Pope Pius XI in 1925. He was a holy and learned Jesuit, who wrote catechisms based on Trent’s Roman Catechism, which he helped generate. He also wrote a breviary and many works on Mary.
Saint Peter’s main mission was to counter the Protestant revolt in Germany. He was providentially born just four years after Martin Luther penned his 95 theses. To withstand the errors of the Protestant deformers, St Peter wrote his catechism in 1555, which was called a Summary of Christian Doctrine. This catechism basically enshrined what came to be known as the Counter-Reformation.
Quote/s of the Day – 21 December – The Memorial of St Peter Canisius (1521-1597) Doctor of the Church
“While remaining the Mother of our Judge, Mary is a mother to us, full of mercy. She constitutes our protection. She keeps us close to Christ and she faithfully takes the matter of our salvation into her charge.”
“Never was a whimpering bit of humanity so powerful that, while lying on His bed of straw, He could command the very stars to direct whom He wished to visit Him. Never a child so wise or so rich as this little Infant who was full of grace and incarnate truth. Never anyone so marvellous as to be at once so small and so great, true God and true Man, the Uncreated Word and weak human flesh, mighty King and a lowly slave. Never had any child so emptied Himself of all that He really was, in order to become a tiny, speechless, naked, unknown babe.”
St Peter Canisius (1521-1397) Doctor of the Church
Advent and Christmas Wisdom with St Alphonsus Liguori (1696-1787))
21 December
Jesus is a prisoner in the womb of Mary
“Consider the painful life that Jesus Christ led in the womb of His mother and the long-confined and dark imprisonment that He suffered there for nine months. He had His senses but He could not use them. A tongue but He could not speak. Eyes but he could not see. Hands but He could not stretch them out. Feet but He could not walk. For nine months, He had to remain the womb of Mary, a voluntary prison but also a prison of love. He was innocent but He had offered Himself to make payment for our debts and our crimes.
What gratitude and love we should demonstrate for our Lord in return for the love and goodness that He has given us. He has put Himself into chains, in order to deliver us from the chains of evil.
O my Jesus, You are the innocent one. I implore You to bind my poor soul to Your feet by Your holy love, so that it may never again be separated from You.”
Scripture
“Blessed are you among women and blessed is the fruit of your womb!”
Luke 1:42
Prayer
O Radiant Dawn,
splendour of eternal light, sun of justice!
Come and shine on those
who dwell in darkness and in the
shadow of death.
Advent Action
Dawn never happens quickly. Long before dawn, while it is quite dark, the birds start their sounds of joy. Slowly the night changes from dark, to charcoal, to haze, to light. Today’s Scripture presents to us the image of waiting. In the Gospel, Mary and Elizabeth, wait and wonder together and the Lord waits, St John the Baptist waits. Oftentimes, we are called to wait. We must believe that in our waiting, the dawning also exists. We know that the Lord will always draw us from darkness into His cleansing light. Patience is a virture – displayed so wonderfully and painfully by the Lord. How can we give into our impatience? Rest in Me, remember me in the womb of My mother Mary and learn patience!
Our Morning Offering – 21 December – Pope Benedict’s Favourite Prayer – The Memorial of St Peter Canisius (1521-1397) Doctor of the Church
The Universal Prayer By Saint Peter Canisius
Almighty, eternal God, Lord, heavenly Father,
look with Your eyes of undeserved compassion
on our sorrow, misery and need.
Have mercy on all the Christian faithful,
for whom Your only-begotten Son,
our Lord and Saviour, Jesus Christ, was content to give Himself
into the hand of sinners
and shed His precious Blood on the wood of the Holy Cross.
For the sake of the Lord Jesus, most gracious Father,
avert our well-deserved punishments,
present danger and future threats, harm and outrage,
arms and warfare, dearth and misfortune,
sickness and sorrowful, miserable times.
Enlighten and strengthen in all goodness our spiritual leaders
and earthly rulers, that they may do everything
to further Your honour as God, our salvation,
the common peace and the welfare of all Your people.
Grant us, O God of peace, a true unity in faith,
free of all division and separation.
Convert our hearts to true repentance and amendment of life.
Kindle in us the fire of Your love; give us hunger and zeal
for justice in all things, so that we, as obedient children
through life unto death, may be pleasing to You
and find favour in Your sight.
We also pray, O God, as You willed that we should pray,
for our friends and enemies, for the healthy and the sick,
for all Christians in sadness and distress,
for the living and the dead.
To You, O Lord, be entrusted whatever we do,
whatever our path, our work and our dealings,
our living and dying.
Let us delight in Your grace here in this world
and attain the next with all Your chosen ones,
to praise, honour and extol You in unending joy and blessedness.
Grant us this, O Lord, heavenly Father,
through Jesus Christ, Your beloved Son,
Who lives and reigns with You and the Holy Spirit,
one God, forever and ever.
Amen.
“The [prayer] I like most…the ‘General Prayer’ by Peter Canisius from the sixteenth century. It remains unchangingly pertinent and beautiful.” From Pope Benedict, Last Testament, New York, Bloomsbury, 2016, 8.
Saint of the Day – 21 December – St Peter Canisius SJ. (1521-1597) The “Second Apostle of Germany” – Doctor of the Church
Catechesis of Pope Benedict XVI – 9 February 2011
He was born on 8 May 1521 in Wijmegen, Holland. His father was Burgomaster of the town. While he was a student at the University of Cologne he regularly visited the Carthusian monks of St Barbara, a driving force of Catholic life and other devout men who cultivated the spirituality of the so-called devotio moderna [modern devotion].
He entered the Society of Jesus on 8 May 1543 in Mainz (Rhineland — Palatinate), after taking a course of spiritual exercises under the guidance of Bl (now Saint) Pierre Favre, Petrus [Peter] Faber, one of St Ignatius of Loyola’s first companions. He was ordained a priest in Cologne. Already the following year, in June 1546, he attended the Council of Trent, as the theologian of Cardinal Otto Truchsess von Waldburg, Bishop of Augsberg, where he worked with two confreres, Diego Laínez and Alfonso Salmerón. In 1548, St Ignatius had him complete his spiritual formation in Rome and then sent him to the College of Messina to carry out humble domestic duties.
He earned a doctorate in theology at Bologna on 4 October 1549 and St Ignatius assigned him to carry out the apostolate in Germany. On 2 September of that same year he visited Pope Paul III at Castel Gandolfo and then went to St Peter’s Basilica to pray. Here he implored the great Holy Apostles Peter and Paul for help to make the Apostolic Blessing permanently effective for the future of his important new mission. He noted several words of this prayer in his spiritual journal.
He said: “There I felt that a great consolation and the presence of grace had been granted to me through these intercessors [Peter and Paul]. They confirmed my mission in Germany and seemed to transmit to me, as an apostle of Germany, the support of their benevolence. You know, Lord, in how many ways and how often on that same day you entrusted Germany to me, which I was later to continue to be concerned about and for which I would have liked to live and die”.
We must bear in mind that we are dealing with the time of the Lutheran Reformation, at the moment when the Catholic faith in the German-speaking countries seemed to be dying out in the face of the fascination of the Reformation. The task of Canisius — charged with revitalising or renewing the Catholic faith in the Germanic countries — was almost impossible. It was possible only by virtue of prayer. It was possible only from the centre, namely, a profound personal friendship with Jesus Christ, a friendship with Christ in His Body, the Church, which must be nourished by the Eucharist, His Real Presence.
In obedience to the mission received from Ignatius and from Pope Paul III, Canisius left for Germany. He went first to the Duchy of Bavaria, which for several years was the place where he exercised his ministry. As dean, rector and vice chancellor of the University of Ingolstadt, he supervised the academic life of the Institute and the religious and moral reform of the people. In Vienna, where for a brief time he was diocesan administrator, he carried out his pastoral ministry in hospitals and prisons, both in the city and in the countryside and prepared the publication of his Catechism. In 1556 he founded the College of Prague and, until 1569, was the first superior of the Jesuit Province of Upper Germany. In this office he established a dense network of communities of his Order in the Germanic countries, especially colleges, that were starting points for the Catholic Reformation, for the renewal of the Catholic faith.
At that time he also took part in the Colloquy of Worms with Protestant divines, including Philip Melanchthon (1557); He served as Papal Nuncio in Poland (1558); he took part in the two Diets of Augsberg (1559 and 1565); he accompanied Cardinal Stanislaw Hozjusz, Legate of Pope Pius IV, to Emperor Ferdinand (1560); and he took part in the last session of the Council of Trent where he spoke on the issue of Communion under both Species and on the Index of Prohibited Books (1562).
In 1580 he withdrew to Fribourg, Switzerland, where he devoted himself entirely to preaching and writing. He died there on 21 December 1597. Bl Pius IX Beatified him in 1864 and in 1897 Pope Leo XIII proclaimed him the “Second Apostle of Germany”. Pope Pius XI Canonised him and proclaimed him a Doctor of the Church in 1925.
St Peter Canisius spent a large part of his life in touch with the most important people of his time and exercised a special influence with his writings. He edited the complete works of Cyril of Alexandria and of St Leo the Great, the Letters of St Jerome and the Orations of St Nicholas of Flüe. He published devotional books in various languages, biographies of several Swiss Saints and numerous homiletic texts.
However, his most widely disseminated writings were the three Catechisms he compiled between 1555 and 1558. The first Catechism was addressed to students who could grasp the elementary notions of theology; the second, to young people of the populace for an initial religious instruction; the third, to youth with a scholastic formation of middle and high school levels. He explained Catholic doctrine with questions and answers, concisely, in biblical terms, with great clarity and with no polemical overtones.
There were at least 200 editions of this Catechism in his lifetime alone! And hundreds of editions succeeded one another until the 20th century. So it was, that still in my father’s generation people in Germany were calling the Catechism simply “the Canisius”. He really was the Catechist of Germany for centuries, he formed people’s faith for centuries. This was a characteristic of St Peter Canisius – his ability to combine harmoniously fidelity to dogmatic principles with the respect that is due to every person. St Canisius distinguished between a conscious, blameworthy apostosy from faith and a blameless loss of faith through circumstances.
Moreover, he declared to Rome that the majority of Germans who switched to Protestantism were blameless. In a historical period of strong confessional differences, Canisius avoided — and this is something quite extraordinary — the harshness and rhetoric of anger — something rare, as I said, in the discussions between Christians in those times — and aimed only at presenting the spiritual roots and at reviving the faith in the Church. His vast and penetrating knowledge of Sacred Scripture and of the Fathers of the Church served this cause, the same knowledge that supported his personal relationship with God and the austere spirituality that he derived from the Devotio Moderna and Rhenish mysticism.
Characteristic of St Canisius’ spirituality was his profound personal friendship with Jesus. For example, on 4 September 1549 he wrote in his journal, speaking with the Lord: “In the end, as if You were opening to me the heart of the Most Sacred Body, which it seemed to me I saw before me, You commanded me to drink from that source, inviting me, as it were, to draw the waters of my salvation from Your founts, O my Saviour”.
Then he saw that the Saviour was giving him a garment with three pieces that were called peace, love and perseverance. And with this garment, made up of peace, love and perseverance, Canisius carried out his work of renewing Catholicism. His friendship with Jesus — which was the core of his personality — nourished by love of the Bible, by love of the Blessed Sacrament and by love of the Fathers, this friendship was clearly united with the awareness of being a perpetuator of the Apostles’ mission in the Church. And this reminds us that every genuine evangeliser is always an instrument united with Jesus and with His Church and is fruitful for this very reason.
Friendship with Jesus had been inculcated in St Peter Canisius in the spiritual environment of the Charterhouse of Cologne, in which he had been in close contact with two Carthusian mystics – Johannes Lansperger, whose name has been Latinized as “Lanspergius” and Nikolaus van Esche, Latinized as “Eschius”.
He subsequently deepened the experience of this friendship, familiaritas stupenda nimis, through contemplation of the mysteries of Jesus’ life, which form a large part of St Ignatius’ Spiritual Exercises. This is the foundation of his intense devotion to the Heart of the Lord, which culminated in his consecration to the apostolic ministry in the Vatican Basilica.
The Christocentric spirituality of St Peter Canisius is rooted in a profound conviction – no soul anxious for perfection fails to practice prayer daily, mental prayer, an ordinary means that enables the disciple of Jesus to live in intimacy with the divine Teacher.
For this reason in his writings for the spiritual education of the people, our Saint insists on the importance of the Liturgy with his comments on the Gospels, on Feasts, on the Rite of Holy Mass and on the sacraments; yet, at the same time, he is careful to show the faithful the need for and beauty of personal daily prayer, which should accompany and permeate participation in the public worship of the Church. This exhortation and method have kept their value intact, especially after being authoritatively proposed anew by the Second Vatican Council in the Constitution Sacrosanctum Concilium, Christian life does not develop unless it is nourished by participation in the Liturgy — particularly at Sunday Mass — and by personal daily prayer, by personal contact with God.
Among the thousands of activities and multiple distractions that surround us, we must find moments for recollection before the Lord every day, in order to listen to Him and speak with Him.
At the same time, the example that St Peter Canisius has bequeathed to us, not only in his works but especially with his life, is ever timely and of lasting value. He teaches clearly that the apostolic ministry is effective and produces fruits of salvation in hearts only if the preacher is a personal witness of Jesus and an instrument at His disposal, bound to Him closely by faith in His Gospel and in His Church, by a morally consistent life and by prayer as ceaseless as love. And this is true for every Christian who wishes to live his adherence to Christ with commitment and fidelity.
Bl Adrian of Dalmatia
St Anastasius II of Antioch
St Anrê Tran An Dung
St Baudacarius of Bobbio
St Beornwald of Bampton
Bl Bezela of Göda
Bl Daniel of the Annunciation
St Dioscorus
St Festus of Tuscany
St Glycerius of Nicomedia
St James of Valencia
St John of Tuscany
St John Vincent
St Micah the Prophet
St Phêrô Truong Van Thi
St Severinus of Trèves
Bl Sibrand of Marigård
St Themistocles of Lycia
Christmas Novena to the Christ Child – Day Five – 20 December
Day Five The Life Of Sorrow Which Jesus Led From His Birth.
Reflection: Jesus Christ could have saved mankind without suffering and dying. Yet, in order to prove to us how much He loved us, He chose for Himself a life full of tribulations. Therefore the prophet Isaias called Him “a man of sorrows,” His whole life was filled with suffering. His Passion began, not merely a few hours before His death but from the the first moment of His birth. He was born in a stable where everything served to torment Him. His sense of sight was hurt by seeing nothing but the rough, black walls of the cave; His sense of smell was hurt by the stench of the dung from the beasts in the stable; His sense of touch was hurt by the prickling straw on which He lay. Shortly after His birth He was forced to flee into Egypt, where He spent several years of His childhood in poverty and misery. His boyhood and early manhood in Nazareth were passed in hard work and obscurity. And finally, in Jerusalem, He died on a cross, exhausted with pain and anguish.
Thus, then, was the life of Jesus but one unbroken series of sufferings, which were doubly painful because He had ever before His eyes all the sufferings He would have to endure till His death. Yet, since our Lord had voluntarily chosen to bear these tribulations for our sake, they did not afflict Him as much as did the sight of our sins, by which we have so ungratefully repaid Him for His love towards us. When the confessor of Saint Margaret of Cortona saw that she never seemed satisfied with all the tears she had already shed for her past sins, he said to her, “Margaret, stop crying and cease your lamenting, for God has surely forgiven you your offenses against Him.” But she replied, “Father, how can I cease to weep, since I know that my sins kept my Lord Jesus in pain and suffering during all His life?”
Prayer: O Jesus, my sweet Love! I too have kept You suffering through all Your life. Tell me, then, what I must do in order to win Your forgiveness. I am ready to do all You ask of me. I am sorry, O sovereign Good, for all the offences I have committed against You. I love You more than myself, or a least I feel a great desire to love You. Since it is You who have given me this desire, grant me too the strength to love You exceedingly. It is only right that I, who have offended You so much, should love You very much. Always remind me of the love You have borne me, in order that my soul may ever burn with love of You and long to please You alone. O God of love, I, who was once a slave of hell, now give myself all to You. Graciously accept me and bind me to Yourself with the bonds of Your love. My Jesus, from this day and forever in loving You will I live and in loving You will I die. O Mary, my Mother and my hope, help me to love your dear God and mine. This is the only favour I ask of you and through you I hope to receive it. Amen
Thought for the Day – 20 December – “And behold, you will conceive in your womb and bear a son and you shall call his name Jesus.” – Today’s Gospel Luke 1:26-38
Saint Bernard of Clairvaux (1090-1153) Abbot and Doctor of the Church
An excerpt from Homily 4
” In the sixth month, the angel Gabriel was sent from God to a city of Galilee named Nazareth, to a virgin betrothed to a man whose name was Joseph, of the house of David; and the virgin’s name was Mary. And he came to her and said, “Hail, full of grace, the Lord is with you!” But she was greatly troubled at the saying and considered in her mind what sort of greeting this might be. And the angel said to her, “Do not be afraid, Mary, for you have found favour with God. And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus.”…Luke1:26-31
You have heard, O Virgin, that you will conceive and bear a son – you have heard that it will not be by man but by the Holy Spirit. The angel awaits an answer – it is time for him to return to God who sent him. We too are waiting, O Lady, for your word of compassion, the sentence of condemnation weighs heavily upon us.
The price of our salvation is offered to you. We shall be set free at once if you consent. In the eternal Word of God we all came to be and behold, we die. In your brief response we are to be remade in order to be recalled to life.
Tearful Adam with his sorrowing family begs this of you, O loving Virgin, in their exile from Paradise. Abraham begs it, David begs it. All the other holy patriarchs, your ancestors, ask it of you, as they dwell in the country of the shadow of death. This is what the whole earth waits for, prostrate at your feet. It is right in doing so, for on your word depends comfort for the wretched, ransom for the captive, freedom for the condemned, indeed, salvation for all the sons of Adam, the whole of your race.
Answer quickly, O Virgin. Reply in haste to the angel, or rather through the angel to the Lord. Answer with a word, receive the Word of God. Speak your own word, conceive the divine Word. Breathe a passing word, embrace the eternal Word.
Why do you delay, why are you afraid? Believe, give praise and receive. Let humility be bold, let modesty be confident. This is no time for virginal simplicity to forget prudence. In this matter alone, O prudent Virgin, do not fear to be presumptuous. Though modest silence is pleasing, dutiful speech is now more necessary. Open your heart to faith, O blessed Virgin, your lips to praise, your womb to the Creator. See, the desired of all nations is at your door, knocking to enter. If He should pass by because of your delay, in sorrow, you would begin to seek Him afresh, the One whom your soul loves. Arise, hasten, open. Arise in faith, hasten in devotion, open in praise and thanksgiving.
Behold the handmaid of the Lord, she says, be it done to me according to your word.
“Christ…took our nature, when He would redeem it, He redeemed it by making it suffer in His own Person – He purified it, by making it pure in His own Person. He first sanctified it in Himself, made it righteous, made it acceptable to God, submitted it to an expiatory passion and then, He imparted it to us. He took it, consecrated it, broke it and said, “Take and divide it among yourselves.”
Advent and Christmas Wisdom with St Alphonsus Liguori (1696-1787))
20 December
Jesus offered Himself for our salvation from the beginning
“Consider that the divine Word knew that all the sacrifices of goats and bulls offered to the Father in times past had not been able to satisfy for the sins of humankind but that it required a divine person to pay the price of redemption. “My Father” said Jesus, “all the victims previously offered to You have not paid the debt, nor could they have paid the debt, necessary to satisfy Your justice. You have given me my humanity, in order that by shedding my blood, I might please You and save humanity. Behold I come. Here I am. I am ready. I accept everything and I submit myself in everything, to Your will.”
O my Jesus, I am weak, grant me strength against temptation. I am infirm, I hope that Your precious blood will be my medicine. I am a sinner but I hope that Your grace will make me a saint. I acknowledge that I have co-operated with my own ruin but this day, I promise always, to call upon You and in this way co-operate with Your grace.”
Scripture ” Who shall ascend the hill of the Lord? And who shall stand in his holy place? He who has clean hands and a pure heart, who does not lift up his soul to what is false and does not swear deceitfully.”
Psalm 24:3-4
Prayer O KEY OF DAVID, and Sceptre of the House of Israel, who opens and no-one shuts, who shuts and no-one opens: Come and bring forth the captive from his prison, he who sits in darkness and in the shadow of death.
Advent Action
The Pharisees, dressed in fine robes and living in palaces, are rejected. Advent is the time to ask Jesus to change us. He is coming, He invades the world, He changes everything, forevermore – He will change us if we ask – “Lord, come to me this day. Change me. Restore me to Your kingdom.” “If we would please this Divine Infant, we too must become children, simple and humble; we must carry to Him flowers of virtue, of meekness, of mortification, of charity; we must clasp Him in the arms of our love.”…St Alphonsus
God of hope,
who brought love into this world,
be the love that dwells between us.
God of hope,
who brought peace into this world,
be the peace that dwells between us.
God of hope,
who brought joy into this world,
be the joy that dwells between us.
God of hope,
the rock we stand upon,
be the centre, the focus of our lives
always and particularly this Advent time.
Through Him,
who is our hope,
our joy,
our love,
our peace,
in union with the Holy Spirit,
one God forever,
amen.
Saint of the Day – 20 December – The First Feast Day of St Vincenzo Romano (1751-1831) since his Canonisation on 14 October this year (2018) together with St Pope Paul VU and St Oscar Romero, amongst others – Priest, Shepherd and Apostle of Charity, Carer of Orphans, Eucharist Adorer, Evangelist and Catechist, Love of his flock – born on 3 June 1751 at Torre del Greco, Naples, Italy and died on 20 December 1831 at Torre del Greco, Naples, Italy of pneumonia. Patronages – Torre del Greco, Orphans, Sailors, Against throat tumours, Neapolitan priests.
Vincenzo Romano was born in Torre del Greco, Italy, on 3 June 1751, to a poor but pious family. He was baptised Domenico Vincenzo Michele Romano, being given the name “Vincenzo” in honour of the Romano family’s favourite saint, Vincent Ferrer. Romano spent the first years of his life in a very religious family atmosphere, studying the writings of Saint Alphonsus Liguori and developing a strong devotion to the Blessed Sacrament.
Though his father initially hoped he would become a goldsmith, he supported his son’s decision to enter the priesthood. Initially, Vincenzo had a difficult time being accepted due to the high number of seminarians and local clergy but he was admitted to the diocesan seminary of Naples at the age of 14.
Ordained in 1775 at the age of 24, Fr Romano worked at Santa Croce Parish, which at the time included the entire city of Torre del Greco, the most populated city in the territory of Naples. He was noted by many for his simple ways, his care of orphans and his work with other candidates for the priesthood.
After the terrible eruption of nearby Mount Vesuvius on 15 June 1794, which almost completely destroyed the city and the parish church, he immediately dedicated himself to the difficult work of material and spiritual reconstruction of the city and the church. He devoted many hours to organising the rebuilding efforts of the city and was even willing to work with his own hands, cleaning up and clearing rubble.
Though often oppressed by political groups and those around him, Romano stayed resilient throughout his time at Santa Croce and made sure always to pay careful attention to the education of children and to evangelisation of the people. He was said to have been a preacher who proclaimed the message of the Gospel in a way that was simple and aimed at educating the faithful.
Sadly, on 1 January 1825, he fell and fractured his left femur, which began a steady decline in his health. He died of pneumonia in Torre del Greco on 20 December 1831, after this long and painful illness but left behind a legacy of committed fraternal charity and care. Recognised for his holiness and the dedication he had to his people, Fr Romano was Beatified by St Pope Paul VI on 17 November 1963, in Rome. His body having been interred in the Basilica of Santa Croce, it was in that place that John Paul II went to venerate him on 11 November 1990, during his pastoral visit to the Church of Naples.
Basilica of Santa Croce
Following the example of the Good Shepherd, Fr Vincenzo Romano was a simple but powerful figure for those in Torre del Greco. He spent a lifetime guiding the community under his care, confirming it in the faith and elevating it through his love.
St Vincenzo was Canonised on 14 October 2018, Saint Peter’s Square, Vatican City by Pope Francis.
St Eugene of Arabia
St Gabriel Olivares Roda
St Hoger of Hamburg-Bremen
Bl John de Molina
St Julius of Gelduba
Bl Lorenzo Company
St Liberatus of Rome
St Macarius of Arabia
St Malou of Hautvillers
Bl Michal Piaszczynski
St Paul of Latra
Bl Peter de la Cadireta
Bl Peter Massalenus
Philogonius of Antioch
St Thomas of Dover
St Ursicinus of Saint-Ursanne
St Vincenzo Romano (1751-1831)
Christmas Novena to the Christ Child – Day Four – 19 December
Day Four The Life Of Humiliation Which Jesus Led From His Birth.
Reflection: The Sign which the angel gave the shepherds to help them find the newborn Saviour, points to His lowliness: “This shall be a sign to you: you will find an infant wrapped in swaddling clothes and lying in a manger.” No other newborn baby who was wrapped in poor swaddling clothes and lying in a manger, a feeding trough for animals, could be found anywhere else but in a stable. Thus in lowliness the King of heaven, the Son of God, chose to be born, because He came to destroy the pride that had been the cause of man’s ruin. The prophets had already foretold that our Redeemer was to be treated as the vilest of men on earth and that He was to be overwhelmed with insults. How much contempt had not Jesus indeed to suffer from men! He was called a drunkard, a trickster, a blasphemer and a heretic. What ignominies He endured in His Passion! His own disciples abandoned Him; one of them sold Him for thirty pieces of silver and another denied having ever known Him. He was led in bonds through the streets like a criminal; He was scourged like a slave, ridiculed as a fool, crowned with thorns as a mock king, buffeted and spit upon and finally left to die, hanging on a cross between two thieves, as the worst criminal in the world. “The noblest of all,” says Saint Bernard, “is treated as the vilest of all.” But the Saint adds, “The viler Thou are treated, the dearer Thou art to me. The more I see Thee, my Jesus, despised and put to shame, the more dear and worthy of my love dost Thou become to me.”
Prayer: O Dearest Saviour, You have embraced so many outrages for love of me, yet I have not been able to bear one word of insult without at once being filled with resentful thought, I who have so often deserved to be trodden under foot by the demons in hell! I am ashamed to appear before You, sinful and proud as I am. Yet do not drive me from Your presence, O Lord, even though that is what I deserve. You have said, that You will not spurn, a contrite and humbled heart. I am sorry for the offences I have committed against You. Forgive me, O Jesus. I will not offend You again. For love of me You have borne so many injuries; for love of You, I will bear all the injuries that are done to me. I love You, Jesus, who was despised for love of me. I love You above every other good. Give me the grace to love You always and to bear every insult for love of You. O Mary, recommend me to your Son; pray to Jesus for me. Amen.
Thought for the Day – 19 December – “You will be speechless….” Origen
“But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time.”
Luke 1:20
“You will be speechless… until the day these things take place, because you did not believe my words”. Voice and word are not the same thing where we are concerned, since a voice can be heard without it conveying any meaning, without words and the word can likewise be communicated to our minds without a voice, as in the wandering of our thoughts. In the same way, since the Saviour is Word…, John differs from Him in being voice, by comparison with Christ, who is Word. This is what John himself answered to those who asked him who he was: “I am the voice of one crying out in the desert, ‘Prepare the way of the Lord; make straight his paths’” (Lk 3:4; Jn 1:23).
Perhaps this is the reason – because he doubted the birth of the voice that would reveal the Word of God – why Zachariah lost his voice but recovered it again when that voice was born who is the Word’s forerunner (Lk 1:64). Since, for the mind to be able to grasp the word intended by the voice, we must hear the voice. It is also why, according to the time of his birth, John is slightly older than Christ – for we perceive the voice before the word. Thus John points to Christ since it is with the voice that the Word is made known. Likewise, Christ was baptised by John, who admitted his need of being baptised by Him (Mt 3:14)… In brief, when John pointed to Christ it was as a man pointing to God, the incorporeal Saviour, as a voice pointing to the Word…”…Origen (c.185-253)
Ant. The mouth of Zechariah was opened and he spoke this prophecy:
Blessed be the Lord, the God of Israel.
The Benedictus – Canticle of Zechariah Luke 1:68-79 The Messiah and His forerunner
Blessed be the Lord, the God of Israel;
He has visited His people and redeemed them.
He has raised up for us a mighty saviour,
in the house of David, His servant,
as He promised by the lips of holy men,
those who were His prophets of old.
A Saviour who would free us from our foes,
from the hands of all who hate us.
So His love for our fathers is fulfilled
and His holy covenant remembered.
He swore to Abraham, our father, to grant us,
that free from fear and safe from the hands of our foes.
we might worship Him in justice and holiness
all the days of our lives, in His Presence.
As for you, little child,
you shall be called the prophet of God, the Most High.
You shall go ahead of the Lord
to prepare His ways before Him,
to make known to His people their salvation,
through forgiveness of all their sins,
the loving kindness of the heart of our God,
who visits us like the dawn from on high.
He will give light to those in darkness,
those who dwell in the shadow of death,
and to guide them into the way of peace.
Glory be to the Father
and to the Son,
and to the Holy Spirit:
as it was in the beginning, is now,
and will be for ever.
Amen
Ant. The mouth of Zechariah was opened and he spoke this prophecy:
“Having clothed Himself with a created essence, He made it the instrument of His humiliation – He acted in it, He obeyed and suffered through it… That Eternal Power, which, till then, had thought and acted as God, began to think and act as a man, with all man’s faculties, affections and imperfections, sin excepted. Before He came on earth, He was infinitely above joy and grief, fear and anger, pain and heaviness but afterwards, all these properties and many more, were His as full as they are ours.”
Advent and Christmas Wisdom with St Alphonsus Liguori (1696-1787)
19 December
The passion of Jesus lasted throughout His whole life
“Consider that when Abraham was leading his son Isaac to death, that he did not give him notice of it beforehand, even during the short time that was necessary for them to arrive at the mount. But the eternal Father chose that His incarnate Son, whom He had destined to be the victim for the atonement of our sins, should know the sorrow He was to endure from the very first moment that He was in His mother’s womb. The whole life, then, of our blessed Redeemer and all the years that He spent, was a life of pain and tears. His divine heart never passed one moment free from suffering. The martyrs have suffered but assisted by grace, they suffered with you and fervour. Jesus Christ suffered but He suffered with a heart full of weariness and sorrow and He accepted all, for our love.
O sweet, O amiable, O loving heart of Jesus, I thank You. O afflicted and loving heart of my Lord, I thank You for all that You suffered for me!”
Scripture
Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel man.
Psalm 71:4
Prayer
O ROOT OF JESSE, that stands for an ensign of the people, before whom the kings keep silence and unto whom the Gentiles shall make supplication, come, to deliver us and tarry not.
Advent Action
Speechless I stand before You, contemplating the Father’s mysterious design for our salvation. I revere the elaborate preparations the Father puts in place for Your coming into our midst as one of us. First, He prepares a mother for You, preserving her from sin right from conception and filling her with grace. Then, in the fullness of time, He approaches her announcing His plan and the role she has to play in it. Then, He takes care of her heart-broken husband, Joseph, announcing to him the mystery of Your incarnation. And finally, the Father raises one more prophet to prepare the field for Your mission and to introduce You to our world.
Today, Your Word invites me to reflect on the role of the Baptist in Your redemptive work and challenges me to make space for You to be born in our world and in my heart.
Lord, let my life be a pointer to You as John’s was…I beg You!
You are our eternal salvation,
The unfailing light of the world.
Light everlasting,
You are truly our redemption.
Grieving that the human race was perishing
through the tempter’s power,
without leaving the heights
You came to the depths
in Your loving kindness.
Readily taking our humanity
by Your gracious will,
You saved all earthly creatures,
long since lost,
Restoring joy to the world.
Redeem our souls and bodies, O Christ,
and so possess us as Your shining dwellings.
By Your first coming, make us righteous;
At Your second coming, set us free:
So that, when the world is filled with light
and You judge all things,
We may be clad in spotless robes
and follow in Your steps, O King,
Into the heavenly hall. Amen
St Pope Anastasius I
St Augustine Moi Van Nguyen
St Avitus of Micy
Bl Berengar of Banares
St Berardo Valeara of Teramo OSB (c 1050-1122)
Bl Bogumila Noiszewska
St Boniface of Cilicia
Bl Cecilia of Ferrara
St Dominic Uy Van Bui
St Fausta of Sirmium
St Gregory of Auxerre
St Jaume Boguñá Casanovas
St Johannes Gogniat
St Jordi Sampé Tarragó
St Josep Albareda Ramoneda
Bl Kazimiera Wolowska
Bl Konrad Liechtenau
St Manirus of Scotland
St Meuris of Alexandria
St Nemesius of Alexandria
St Phanxicô Xaviê Hà Trong Mau
St René Dubroux
Ribert of Saint-Oyend
St Stêphanô Nguyen Van Vinh
St Thea of Alexandria
St Timothy the Deacon
St Tôma Nguyen Van Ðe
Bl Pope Urban V (1310-1370)
About Blessed Pope Urban: https://anastpaul.wordpress.com/2017/12/19/saint-of-the-day-19-december-blessed-pope-urban-v-1310-1370/
Bl William of Fenoli
Blessed Mercedarian Fathers – (6 beati): A group of Mercedarian monks noted for their dedication to the Order’s rule, for their continuous prayer life and their personal piety.
• Blessed Bartolomeo of Podio
• Blessed Giovanni of Verdera
• Blessed Guglielmo de Gallinaris
• Blessed Guglielmo of Prunera
• Blessed Pietro of Benevento
• Blessed Pietro of Gualba
Martyrs of Nicaea – (4 saints): A group of Christians martyred together. The only surviving details are four of their names – Darius, Paul, Secundus and Zosimus. They were martyred at Nicaea, Bithynia (modern Izmit, Turkey).
Martyrs of Nicomedia – (5 saints): A group of Christians martyred together in the persecutions of Diocletian. We know little more than the names of five – Anastasius, Cyriacus, Paulillus, Secundus and Syndimius. They were martyred in 303 at Nicomedia, Asia Minor.
Martyred in the Spanish Civil War:
Thousands of people were murdered in the anti-Catholic persecutions of the Spanish Civil War from 1934 to 1939. Virtually each day of the year a Group are celebrated, usually individually but sometimes an entire Monastery or Convent or Lay Movement were martyred together. Today we remember:
• Blessed Jaume Boguñá Casanovas
• Blessed Jordi Sampé Tarragó
• Blessed Josep Albareda Ramoneda
Saint of the Day – 19 December – St Berardo Valeara of Teramo OSB (c 1050-1122) – Benedictine Monk, Bishop of Teramo, Evangelist, Apostle of Charity and Peace – also known as Bernard Paleara, Bernard Pagliara, Bernhard, Berard, Bernardo – born in c 1050 in the castle of Pagliara near Castelli, Isola del Gran Sasso, Teramo, Abruzzo, Italy and died on 19 December 1122 of natural causes.
Saint Berardo was born into the noble family da Pagliara, whose castle bore their name near the town of Isola del Gran Sasso in the Abruzzo region of Italy. Important information concerning his life is found in the ancient church records from this area as well as the chronicles of his successor, the Bishop Sassone. Saint Berardo entered the monastery in Montecassino as a young man and was later associated with the Abbey of San Giovanni in Venere. He became well known for his good works and upon the death of the Bishop Uberto, Berardo was asked to become a pastor in the territory of Teramo. He took on this role for seven years beginning in 1116 and focused his efforts on helping the poor and making peace amongst the warring factions of the local citizenry.
Saint Berardo died in 1123. He was buried in what today is known as Saint Anne’s chapel in the ancient Teramo Cathedral of Santa Maria Aprutiensis (now Sant’Anna dei Pompetti). This is one of the few locations which were not destroyed by the siege and burning of Teramo carried out by the Norman commander, Roberto di Loretello.
Around 1174, upon the initiative of the Bishop Attone, the remains of Saint Berardo were transferred to the newly completed cathedral of Teramo, first to a crypt where they remained for 600 years and finally, in 1776, to a chapel built by the people of Teramo in his honour during the leadership of the Bishop Pirelli.
Several miracles have been attributed to him. A 16th-century bust and a 17th-century likeness of his arm giving a blessing, both in silver, can be found in Teramo Cathedral. A stone statue of Saint Berardo which formerly covered his crypt, is now located at the summit of a chapel dedicated to his honour. Within the cathedral’s sacristy is a 17th-century altarpiece by the Polish painter Sebastiano Majeski bearing the likeness of the saint entitled The Miracle of Saint Berardo. Also located in the cathedral is a painting by Giuseppe Bonolis, depicting The Virgin Mary and Saint Berardo liberating the city of Teramo from the siege of the Duke of Atri and numerous other works depicting the life of Saint Berardo. An outstanding and varied collection of engravings and prints related to Saint Berardo was chronicled and organised by Raffaele Aurini in 1973. It is a comprehensive biographical and iconographical source of information related to the life of this saint.
Over the years, the municipal authorities of Teramo have practised the yearly custom of lighting a large candle in honour of Saint Berardo.
I hope we don’t have indigestion with such a big cake!”
Pope Francis joked Sunday as he celebrated his 82nd birthday (December 17) with health care providers and families assisted at the Santa Marta Dispensary. The children presented the Holy Father with a huge cake.
In words of thanks to those gathered, the Holy Father said that if Our Lady had lived in Rome she would have surely taken Jesus to this dispensary.
He noted that “working with children is not easy but it teaches us a lot.”
“It teaches me, that in order to understand the reality of life, you have to lower yourself, as we lower ourselves to kiss a child. They teach us this. The proud, the proud cannot understand life, because they are not able to lower themselves.”
“All of us,” Pope Francis continued, “professionals, organisers, nuns, all – give many things to children but they give us this announcement, this teaching: to lower oneself. Lower yourself, be humble and in this way you will learn to understand life and people. And all of you have this ability to lower yourselves. Thank you so much for this, thank you so much!”
Christmas Novena to the Christ Child – Day Three – 18 December
Day Three The Life Of Poverty Which Jesus Led From His Birth.
Reflection: God so ordained that, at the time when His Son was to be born on this earth, the Roman emperor should issue a decree ordering everyone to go to the place of his origin and there be registered in the census. Thus it came about that, in obedience to this decree, Joseph went to Bethlehem together with his virgin wife when she was soon to have her Child. Finding no lodging either in the poor inn or in the other houses of the town, they were forced to spend the night in a cave that was used as a stable for animals and it was here that Mary gave birth to the King of heaven. If Jesus had been born in Nazareth, He would also, it is true, have been born in poverty but there He would at least have had a dry room, a little fire, warm clothes and a more comfortable cradle. Yet He chose to be born in this cold, damp cave and to have a manger for a cradle, with prickly straw for a mattress, in order that He might suffer for us.
Let us enter in spirit into this cave of Bethlehem but let us enter in a spirit of lively faith. If we go there without faith, we shall see nothing but a poor infant and the sight of this lovely child shivering and crying on his rough bed of straw may indeed move us to pity. But if we enter with faith and consider that this Babe is the very Son, God, who for love of us has come down on earth and suffers so much to pay the penalty for our sins, how can we help thanking and loving Him in return?
Prayer: O Dear Infant Jesus, how could I be so ungrateful and offend You so often, if I realised how much You have suffered for me? But these tears which You shed, this poverty which you embraced for love of me, make me hope for the pardon of all the offences I have committed against You. My Jesus, I am sorry for having so often turned my back on You. But now I love You above all else. “My God and my all!” From now on You, O my God, shall be my only treasure and my only good. With Saint Ignatius of Loyola I will say to You, “Give me the grace to love You; that is enough for me.” I long for nothing else; I want nothing else. You alone are enough for me, my Jesus, my life, my love. O Mary, my Mother, obtain for me the grace that I may always love Jesus and always be loved by Him. Amen
Thought for the Day – 18 December – The Memorial of Our Lady of Expectation
The Gospel message on this feast relates the story of the Annunciation. God asks a woman, His creature for a favour to be Mother of His Son and at the same time, He respects her freedom. She is free to say “yes” or “no.” There is a moment of waiting in heaven and on earth – God waits for her answer, the heavenly messenger waits for her answer, the first parents Adam and Eve wait for her answer, all confined in hell wait for her answer. With grateful heart, we thank Mary, the Wise and Prudent Virgin, for saying “yes” to God on our behalf. Her simple words: “Let what you have said be done to me” (Lk 1:38) brought down to us the Saviour and has changed the world forever . She obeyed the Angel, not the Devil and thus she pleased God – “Blessed are you because of your belief that the promise made to you by the Lord would be fulfilled” (Lk 1:45).
At the offertory, the Church blesses “Our Lady of Expectation” with the Angel’s greeting “Rejoice, so highly favoured. The Lord is with you” (Lk 1:29); “Of all women you are the most blessed and blessed is the fruit of your womb” (Lk 1:42). Mary is doubly blessed – in her virginity and motherhood and thus stands as an ideal and inspiration for every woman single or married. Her virginal womb is blessed with the Divine Life. She is the Mother of every child ever conceived under the mother’s heart. What an example she offers to all expectant mothers to welcome, to nurture life and to bring it to the full maturity of Christ’s humanity. At the same time, we must pray for the end of abortion, the greatest evil in our days and to promote the civilisation of love and family life.
The Holy Virgin Mary, “Our Lady of Expectation”, is a great educator of the Christian family. Christmas is a family celebration. We all want to be home for Christmas. She teaches us how to love and enjoy our own humanity and the humanity of her Son, we celebrate on Christmas Day.
AnaStpaul 
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