Devotion for October,
The Month of the Holy Rosary
Current scholarship traces the development of the Rosary to the High Middle Ages period. The month of October each year is dedicated to the Most Holy Rosary. This is primarily due to the fact that the liturgical feast of Our Lady of the Rosary is celebrated annually on 7 October. It was instituted to honour the Blessed Virgin Mary in gratitude for the protection that she gives the Church in answer to the praying of the Rosary by the faithful.
The feast was introduced by Pope St Pius V (1504-1572) in the year 1571 to commemorate the miraculous victory of the Christian forces in the Battle of Lepanto on 7 October 1571. The pope attributed more to the “arms” of the Rosary than the power of cannons and the valour of the soldiers who fought there.
Legend tells us that the Rosary as a form of prayer was given to St Dominic (1170-1221) by Mary, the Mother of Our Lord, who entrusted it to him as an aid in the conflicts with the Albigensians. The Dominican pope, St Pius V, did much to further the spread of the Rosary and it thereafter became one of the most popular devotions in Christendom. It was the same Pope St Pius V, who in 1569 officially approved the Rosary in its present form with the Papal Bull, Consueverunt Romani Pontifices. It had been completed by the addition of the second half of the “Hail Mary” and the “Glory be to the Father” at the conclusion of each mystery.
In the Middle Ages it came into being in various medieval monasteries as a substitute for the Divine Office for the lay monks and devout lay persons, who did not know how to read. Instead of the 150 psalms, they would pray 150 “Our Fathers” counting them on a ring of beads known as the crown or “corona.” With the growth of popularity of Marian devotion in the twelfth century, the “Psalter of the Blessed Virgin Mary” developed now substituting 150 “Hail Marys” in place of the “Our Fathers.”
The 150 “Hail Marys” were subsequently subdivided into fifteen decades by the young Dominican friar, Henry Kalkar (1328-1408), with each decade referring to an event in the life of Jesus and Mary. The Dominican, Alanus de Rupe (1428-1478) further divided the episodes in the history of salvation into the joyful, sorrowful and glorious mysteries. He also attributed the origin of the Rosary, then known as the “Psalter of the Blessed Virgin” to St Dominic and thus spurred the Dominican Order to make the Apostolate of the Rosary their special concern. The Dominicans have, since then, promulgated the Rosary with notable results.
The practice of dedicating the entire month of October to the Holy Rosary developed toward the end of the last century. Pope Leo XIII (papacy: 1878-1903) strongly promoted the increase of devotion to the Blessed Mother by encouraging the constant use of the Rosary. Beginning on 1 September 1883, with Supremo Apostolatus Officio, he wrote a total of eleven encyclicals on the Rosary, ending with Diuturni Temporis in 1898.
Many other popes have contributed to help increase devotion to the Rosary by their writings. In the recent past, St Pope Paul VI ( papacy: 1963-1978) devoted the last section of his Apostolic Exhortation MARIALIS CULTUS to the Angelus and the Rosary (MC 40-55). In this document, he wrote that “the Rosary retains an unaltered value and intact freshness.” (MC, 41)
The Rosary is primarily a scriptural prayer. This can be summarised by the traditional phrase used by Pope Pius XII (papacy: 1939-1958) that the Rosary is “a compendium of the entire Gospel” (AAS 38 [1946] p. 419). The Rosary draws its mysteries from the New Testament and is centred on the great events of the Incarnation and Redemption.
St John Paul II called the Rosary his favourite prayer, in which we meditate with Mary upon the mysteries which she as a mother meditated on in her heart (Lk. 2:19) (Osservatore Romano, 44; 30 Oct. 1979) and, as we know, added the five Luminous Mysteries in his Encyclical, Rosarium Virginis Mariae, in 2002.
In this month of October, let us consider this beautiful prayer of the Rosary as a means that we too can use in order to draw closer to Jesus and Mary by meditating on the great mysteries of our salvation.
Adapted from an article by Father Matthew R Mauriello (1996)
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