Thought for the Day – 29 October – Tuesday of the Thirtieth week in Ordinary Time, Year C, Gospel: Luke 13:18-21
Again he said, …”To what shall I compare the kingdom of God?
It is like yeast that a woman took and mixed in
with three measures of wheat flour
until the whole batch of dough was leavened.” Luke 13:20
Excerpt – Part One
Year of Faith – How to speak about God?
Pope Benedict XVI
Paul VI Audience Hall
Wednesday, 28 November 2012
The important question we ask ourselves today is – how can we talk about God in our time? How can we communicate the Gospel so as to open roads to His saving truth in our contemporaries’ hearts — that are all too often closed — and minds — that are at times distracted by the many dazzling lights of society? Jesus, the Evangelists tell us, asked Himself about this as He proclaimed the kingdom of God – “With what can we compare the Kingdom of God, or what parable shall we use for it?” (Mk 4:30).
How can we talk about God today? The first answer is that we can talk about God because He has talked to us, so the first condition for speaking of God is listening to all that God Himself has said. God has spoken to us! God is therefore not a distant hypothesis concerning the world’s origin, He is not a mathematical intelligence far from us. God takes an interest in us, He loves us, He has entered personally into the reality of our history, He has communicated Himself, even to the point of taking flesh. Thus God is a reality of our life, He is so great that He has time for us too, He takes an interest in us. In Jesus of Nazareth we encounter the face of God, who came down from His heaven to immerse Himself in the human world, in our world, and to teach “the art of living”, the road to happiness, to set us free from sin and make us children of God (cf. Eph 1:5; Rom 8:14). Jesus came to save us and to show us the good life of the Gospel.
Talking about God means first of all expressing clearly what God we must bring to the men and women of our time, not an abstract God, a hypothesis but a real God, a God who exists, who has entered history and is present in history, the God of Jesus Christ as an answer to the fundamental question of the meaning of life and of how we should live. Consequently speaking of God demands familiarity with Jesus and His Gospel, it implies that we have a real, personal knowledge of God and a strong passion for His plan of salvation without succumbing to the temptation of success but following God’s own method. God’s method is that of humility — God makes Himself one of us — His method is brought about through the Incarnation in the simple house of Nazareth; through the Grotto of Bethlehem, through the Parable of the Mustard Seed.
We must not fear the humility of taking little steps but trust in the leaven that penetrates the dough and slowly causes it to rise (cf. Mt 13:33). In talking about God, in the work of evangelisation, under the guidance of the Holy Spirit, we must recover simplicity, we must return to the essence of the proclamation – the Good News of a God who is real and effective, a God who is concerned about us, a God-Love who makes Himself close to us in Jesus Christ, until the Cross and who, in the Resurrection, gives us hope and opens us to a life that has no end, eternal life, true life. – To be continued/…
Firmly I believe and truly
St John Henry Newman (1801-1890)
Firmly I believe and truly
God is three and God is On
And I next acknowledge duly
Manhood taken by the Son.
And I trust and hope most fully
In that Manhood crucified
And each thought and deed unruly
Do to death, as He has died.
Simply to His grace and wholly
Light and life and strength belong
And I love, supremely, solely,
Him the holy, Him the strong.
And I hold in veneration,
For the love of Him alone,
Holy Church, as His creation,
And her teachings, as His own.
And I take with joy whatever
Now besets me, pain or fear
And with a strong will I sever
All the ties which bind me here.
Adoration aye be given,
With and through the angelic host,
To the God of earth and heaven,
Father, Son, and Holy Ghost.
AnaStpaul 