Thought for the Day – 24 April – Meditations with Antonio Cardinal Bacci (1881-1971)
The Three Grades of Perfection – Introduction
“God’s great commandment could create in us a sense of confusion and fear. “You are to be perfect,” He orders us, “even as your heavenly Father is perfect” (Mt 5:48). Is it possible for weak creatures like us, to achieve the perfection of God Himself? At first sight, this commandment seems quite impossible but, it is possible for us to act upon it with the grace of God. We must understand it properly, in any case. We shall never reach divine perfection but, we are obliged by Our Lord’s command, to strive towards it constantly, by every means in our power. Perfection should be our most ardent desire and, not merely a theoretical ideal but a practical aim. This practical intention can inspire our entire life, in such a way, that it will become a continual assent towards sanctity and towards God. We need never lose heart, even when we suffer a set-back in our spiritual progress. God allows us to fall so that we may be humbled and may place our trust in His grace, instead of in ourselves.“
Quote/s of the Day – 24 April – Friday of the Second week of Easter and the Memorial of St Fidelis of Sigmaringen OFM.Cap (1577-1622) and St Mary Euphrasia Pelletier (1796-1868)
“O Catholic faith, how solid, how strong you are! How deeply rooted, how firmly founded on a solid rock! Heaven and earth will pass away but you can never pass away. From the beginning the world opposed you but you mightily triumphed over everything. This is the victory that overcomes the world, our faith. It has subjected powerful kings to the rule of Christ, it has bound nations to His service. What made the holy apostles and martyrs endure fierce agony and bitter torments, except faith and especially faith in the Resurrection? What is it that today makes true followers of Christ cast luxuries aside, leave pleasures behind and endure difficulties and pain? It is living faith that expresses itself through love. It is this, that makes us put aside the goods of the present in the hope of future goods. It is because of faith, that we exchange the present for the future.”
“Woe to me if I should prove myself but a half-hearted soldier in the service of my thorn-crowned Captain.”
St Fidelis of Sigmaringen (1577-1622)
“Draw near to our Lord, thoroughly aware of you own nothingness and you may hope all things from His Goodness and Mercy. Never forget that Jesus Christ is no less generous in the Blessed Sacrament than He was during His mortal life on earth.”
“May your heart be an altar, from which the bright flame, of unending thanksgiving ascends to heaven.”
“It is human to fall but angelic to rise again.”
St Mary Euphrasia Pelletier (1796-1868)
“To the end of the longest life, you are still a beginner. What Christ asks of you is not sinlessness but diligence …. You cannot be profitable to Him, even with the longest life; you can show faith and love in an hour!”
One Minute Reflection – 24 April – Friday of the Second week of Easter, Readings: Acts 5:34-42, Psalm 27:1, 4, 13-14, John 6:1-15
Jesus then took the loaves and when he had given thanks, he distributed them to those who were seated. … John 6:11
REFLECTION – “The miracle consists in the brotherly sharing of a few loaves which, entrusted to the power of God, not only sufficed for everyone but enough was left over to fill 12 baskets. The Lord asked this of the disciples so that it would be they who distributed the bread to the multitude, in this way, he taught and prepared them for their future apostolic mission, in fact, they were to bring to all, the nourishment of the Word of life and of the sacraments.
In this miraculous sign, the incarnation of God and the work of redemption are interwoven. Jesus, in fact, “went ashore” from the boat to meet the men and women (cf. Mt 14:14). St Maximus the Confessor said that the Word of God made Himself present for our sake, by taking flesh, derived from us and conformed to us in all things save sin, in order to expose us to His teaching with words and examples suitable for us” (Ambigua 33: PG 91, 1285 C).
… Christ is attentive to material needs but he wished to give more, because man always “hungers for more, he needs more” (Jesus of Nazareth, Doubleday, New York 2007, p. 267 (English translation). God’s love is present in the bread of Christ, in the encounter with Him “we feed on the living God Himself, so to speak, we truly eat the ‘bread from Heaven’” (ibid. p. 268).
Dear friends, “in the Eucharist, Jesus also makes us witnesses of God’s compassion towards all our brothers and sisters. The Eucharistic mystery thus gives rise to a service of charity towards neighbour” (Post-Synodal Apostolic Exhortation Sacramentum Caritatis, n. 88). ” … Pope Benedict XVI – 31 July 2011
PRAYER – Stay with us Lord Jesus, be our companion on our way. In Your mercy enflame our hearts and raise our hope, so that, in union with our brethren, we may share with each other Your food of life. Listen to the prayers of your Angels and Saints and as we entrust ourselves to the Blessed Virgin Mary, may she open our hearts to compassion and fraternal sharing. Through Your grace with God our Father and the Holy Spirit, forever and ever amen.
Our Morning Offering – 24 April – Friday of the Second week of Easter
I Will Put Myself In Your Hands By St John Henry Newman (1801-1890)
O my God, I will put myself
without reserve into Your hands.
Wealth or woe,
joy or sorrow,
friends or bereavement,
honour or humiliation,
good report or ill report,
comfort or discomfort.
Your presence or the
hiding of Your countenance,
all is good
if it comes from You.
You are Wisdom
and You are love –
what can I desire more.
Saint of the Day – 24 April – Saint Mellitus of Canterbury (Died 624) Bishop of London and the Third Archbishop of Canterbury, Missionary – of noble birth it is believed he was born in Italy and died on 24 April 624 of natural causes. Patronage – against gout (he suffered from it and pilgrims to Canterbury who had it were directed to his tomb).
Mellitus arrived in England in 601, as part of the second wave of missionaries sent by Pope Gregory to support St Augustine (died c 604), the first Archbishop of Canterbury in his attempt to convert the Anglo-Saxons. With him came St Justus and St Paulinus. Mellitus seems to have been the most senior of the party, since he is the addressee of the famous papal letter in which Gregory told the missionaries not to destroy the Anglo-Saxons’ pagan temples, customs and sacrifices but to replace them.
Thanks to Bede, we have a detailed account of Mellitus’ activities once he arrived in Kent and of the many trials and tribulations of the new church.
“In the year of our Lord 604, Augustine, Archbishop of Britain, consecrated two bishops, Mellitus and Justus. Mellitus was appointed to preach in the province of the East Saxons, which is separated from Kent by the river Thames and bounded on the east by the sea. Its capital is the city of London, which stands on the banks of the Thames and is a trading centre for many nations who visit it by land and sea. At this time Sabert, Ethelbert’s nephew through his sister Ricula, ruled the province under the suzerainty of Ethelbert, who, as already stated, governed all the English peoples as far north as the Humber. When this province too had received the faith through the preaching of Mellitus, King Ethelbert built a church dedicated to the holy Apostle Paul in the city of London, which he appointed as the episcopal see of Mellitus and his successors.”
So far, so good for the new church, with Augustine established in Canterbury, Mellitus in London and Justus in Rochester. The church founded for Mellitus has since been rebuilt many times over, of course but it still bears the name by which its first bishop knew it: St Paul’s. St Augustine died in 604 and was buried at what is now St Augustine’s Abbey in Canterbury.
“… The death of the Christian King Sabert of the East Saxons aggravated the upheaval; for when he departed for the heavenly kingdom he left three sons, all pagans, to inherit his earthly kingdom. These were quick to profess idolatry, which they had pretended to abandon during the lifetime of their father and encouraged the people to return to the old gods. It is told that when they saw Bishop Mellitus offering solemn Mass in church, they said with barbarous presumption: “Why do you not offer us the white bread which you used to give to our father Saba (for so they used to call him), while you continue to give it to the people in church?” The Bishop answered, “If you will be washed in the waters of salvation as your father was, you may share in the consecrated bread, as he did but, so long as you reject the water of life, you are quite unfit to receive the Bread of Life.” They retorted, “We refuse to enter that font and see no need for it but we want to be strengthened with this bread.” The bishop then carefully and repeatedly explained that this was forbidden and that no-one was admitted to receive the most holy communion without the most holy cleansing of baptism. At last, they grew very angry, and said, “If you will not oblige us by granting such an easy request, you shall no longer remain in our kingdom.” And they drove him into exile and ordered all his followers to leave their borders.
After his expulsion, Mellitus came to Kent to consult with his fellow-Bishops Laurence and Justus on the best course of action and, they decided, it would be better for all of them to return to their own country and serve God in freedom, rather than to remain impotently among heathens who had rejected the faith Mellitus and Justus left first and settled in Gaul to await the outcome of events. But the kings who had driven out the herald of truth did not remain long unpunished for their worship of demons, for they and their army fell in battle against the West Saxons. Nevertheless, the fate of the instigators did not cause their people to abandon their evil practices, or to return to the simple faith and love to be found in Christ alone.”
This was a tipping-point for the new church and could have been the end of Augustine’s mission – but for a miraculous dream:
“On the very night before Laurence too was to follow Mellitus and Justus from Britain, he ordered his bed to be placed in the church of the blessed Apostles, Peter and Paul, of which we have spoken several times. Here, after long and fervent prayers for the sadly afflicted church, he lay down and fell asleep. At dead of night, blessed Peter, Prince of the Apostles, appeared to him and set about him for a long time with a heavy scourge, demanding with apostolic sternness why he was abandoning the flock entrusted to his care and to which of the shepherds, he would commit Christ’s sheep left among the wolves when he fled. “Have you forgotten my example?” asked Peter. “For the sake of the little ones whom Christ entrusted to me as proof of his love, I suffered chains, blows, imprisonment and pain. Finally, I endured death, the death of crucifixion, at the hands of unbelievers and enemies of Christ, so that at last I might be crowned with him.” Deeply moved by the words and scourging of blessed Peter, Christ’s servant Laurence sought audience with the king [Eadbald] early next morning and removing his garment, showed him the marks of the lash. The king was astounded and enquired who had dared to scourge so eminent a man and when he learned that it was for his own salvation that the Archbishop had suffered so severely, at the hands of Christ’s own Apostle, he was greatly alarmed. He renounced idolatry, gave up his unlawful wife, accepted the Christian faith, and was baptised, henceforward promoting the welfare of the church with every means at his disposal.”
The king also sent to Gaul and recalled Mellitus and Justus, giving them free permission to return and set their churches in order, so, the year after they left, they returned. Justus came back to his own city of Rochester but the people of London preferred their own idolatrous priests and refused to accept Mellitus as Bishop. And since the king’s authority in the realm was not so effective as that of his father, he was powerless to restore the Bishop to his see against the refusal and resistance of the pagans.
Bede makes it clear that the new church could do nothing without the support of the king and that where the king’s authority stopped, there was nothing the Bishops could do. Laurence died in 619 and was buried near Augustine and Mellitus, unable to return to London, succeeded him as Archbishop of Canterbury. Bede tells us:
“Although Mellitus became crippled with the gout, his sound and ardent mind overcame his troublesome infirmity, ever reaching above earthly things to those that are heavenly in love and devotion. Noble by birth, he was even nobler in mind.
I record one among many instances of his virtue. One day the city of Canterbury was set on fire through carelessness and the spreading flames threatened to destroy it. Water failed to extinguish the fir, and already a considerable area of the city was destroyed. As the raging flames were sweeping rapidly towards his residence, the Bishop, trusting in the help of God where man’s help had failed, ordered himself to be carried into the path of its leaping and darting advance. In the place where the flames were pressing most fiercel,y stood the church of the Four Crowned Martyrs. Hither, the Bishop was borne by his attendants and here by his prayers this infirm man averted the danger which all the efforts of strong men had been powerless to check. For the southerly wind, which had been spreading the flames throughout the city, suddenly veered to the north, thus saving the places that lay in their path, then it dropped altogether, so that the fires burned out and died. Thus Mellitus, the man of God, afire with love for Him, because it had been his practice by constant prayers and teaching, to fend off storms of spiritual evil from himself and his people, was deservedly empowered to save them from material winds and flames.”
St Bede concludes:
“Having ruled the church for five years, Mellitus likewise departed to the heavenly kingdom in the reign of King Eadbald and was laid to rest with his predecessors in the same monastery church of the holy Apostle Peter on the twenty-fourth day of April, in the year of our Lord 624.”
That is, he was buried at what later became known as St Augustine’s Abbey, where his two predecessors and King Ethelbert were also buried.
These brick foundations above (protected by a modern canopy) are believed to be the only visible remains of Augustine’s original church. This was where the tombs of Augustine, Laurence, Mellitus and Justus stood until the end of the eleventh century, when the Norman rebuilding of the monastery meant that their bodies had to be moved. By this time, all were regarded as the abbey’s saints (along with St Mildred of Thanet) and the translation of their bodies into the new Norman church in September 1091 was a splendid occasion, it was commemorated by a series of Lives of the early Archbishops, composed by Goscelin, which were recorded in several beautiful manuscripts.
Our Lady of Bonaria: Devotion to the Blessed Virgin Mary in the form of a statue of Mary and the Christ Child that was washed up at a Mercedarian monastery near Cagliari, Italy on 25 April 1370, apparently from a shipwreck the night before. Legend says that the locals tried to open the crate it was in, but only one of the Mercedarian monks could get the it open. Patron of Sardinia, Italy.
Our Lady of Luján in Buenos Aires: Virgin of Luján, Patroness of Argentina, Uruguay and Paraguay. 16th-century icon of the Virgin Mary. Tradition holds that a settler ordered the terracotta image of the Immaculate Conception in 1630 because he intended to create a shrine in her honour to help reinvigorate the Catholic faith in Santiago del Estero, his region. After embarking from the port of Buenos Aires, the caravan carrying the image stopped at the residence of Don Rosendo Oramas, located in the present town of Zelaya. When the caravan wanted to resume the journey, the oxen refused to move. Once the crate containing the image was removed, the animals started to move again. Given the evidence of a miracle, people believed the Virgin wished to remain there. The image was venerated in a primitive chapel for 40 years. Then the image was acquired by Ana de Matos and carried to Luján, where it currently resides.