Thought for the Day – 27 May – “Mary’s Month” – Meditations with Antonio Cardinal Bacci (1881-1971)
A Lesson from Scripture
God alone
“Mary lived a life of poverty and suffering, even though, she was close to Jesus, Who could have made her wealthy and happy on this earth by a single act of His will.
But she never asked her divine Son for worldly happiness.
She regarded Jesus, as her only treasure and her happiness consisted in perfect obedience to the will of God.
When she arrived in Bethlehem with her holy Spouse, St Joseph, she could not find room in the inn nor in any of the houses.
This did not matter to her.
She found refuge in a stable and there, she gave birth to Jesus, the only treasure of her life.
When Herod planned to kill the Divine Infant, Mary did not ask for a miracle in order to escape but, undertook a long and difficult journey into exile.
Only once did she ask her Divine Son for a miracle.
Then, it was not for herself but for the newly-married couple at Cana, who had run short of wine.
What is our attitude?
How important are worldly matters to us?
What place has God in our hearts?
Are we chasing after money, pleasure and success?
If we worry a great deal about these things, we shall suffer torment and disillusionment.
The final disillusionment will be the restlessness of our hearts, which can find peace and lasting happiness in God alone.”
Quote/s of the Day -– 27 May – The Memorial of St Augustine of Canterbury
OSB (Died c 605)
“God, in His promises to hear our prayers, is desirous to bestow Himself upon us; if you find anything better than Him, ask it but if you ask anything beneath Him, you put an affront upon Him and hurt yourself, by preferring to Him, a creature which He created.
Pray in the spirit and sentiment of love, in which the royal prophet said to Him, ‘Thou, O Lord, are my portion.’ Let others choose to themselves, portions among creatures, for my part, You are my portion, You alone I have chosen for my whole inheritance.”
St Augustine of Canterbury (Died c 605)
“The Apostle to the English”
“Ask God to lead you by Faith, Only God, seek only Him.”
One Minute Reflection -– 27 May – “Mary’s Month” Wednesday of the Seventh Week of Easter, Readings: Acts 20:28-38, Psalm 68:29-30, 33-36, John17:11-19 and the Memorial of St Augustine of Canterbury (Died c 605)
“I do not ask that you take them out of the world but that you keep them from the evil one. … As you sent me into the world, so I sent them into the world.” … John 17:15,18
REFLECTION – “Well, that God who saved me then, will be with me again in this journey and if I do not abandon Him, He will be with me always and while He is with me, everything that can happen to me will always be a grace, a blessing for which I should thank Him. If in danger, He wants to withdraw, or pretends to be asleep on the bow of the ship, like the Apostle, I will go to wake Him and let Him see my danger. And then if He does not want to listen, I will say – Lord, command me to come to You and my soul will walk on the waters, it will go to His feet and be content forever.
I do not know what He is preparing for me in the journey I begin tomorrow. I know one thing only, He is good and loves me immensely, everything else – calm or storm, danger or safety, life or death, are merely changeable and passing expressions of the beloved immutable, eternal Love. Yes, my beloved brethren, we have another country, another home, a kingdom where we must all meet, where there will no longer be separations or departures, where past sorrows and danger will merely serve to increase our consolation and glory.” … Blessed Giovanni Mazzucconi P.I.M.E. (1826-1855) Martyr – Giovanni Battista Mazzucconi was an Italian priest from the Pontifical Institute for Foreign Missions. He was killed in hatred of the faith in Papua New Guinea during his work there amongst the people. He was 29 years old. He was beatified in 1984. His life is herehttps://anastpaul.com/2019/09/07/saint-of-the-day-7-september-blessed-giovanni-battista-mazzucconi-1826-1855-martyr/ and includes this, his letter before his last journey to Papua New Guinea.
PRAYER – Give us the grace Holy God to ever serve You and be faithful to You alone. Nothing of this world is worthy of our love and alone in You do we have life and light. May Your divine Son be our Guide and our Hope and may He always be with us as we make our way to our home country, together with His Mother and ours, the Blessed Virgin. Listen too, we pray, to the prayers of St Augustine of Canterbury, who we ask to intercede for our needs. We make our prayer through Christ our Lord in the unity of the Holy Spirit, God forever and ever, amen.
Our Morning Offering – 27 May – “Mary’s Month” Wednesday of the Seventh Week of Easter
O Mother and Handmaid of God By St Methodius (c 815 – 885) (Brother of St Cyril)
Your name, O Mother of God,
is replete with all graces and Divine blessings.
You have contained Him who cannot be contained,
and nourished Him who nourishes all creatures.
He who fills heaven and earth
and is the Lord of all,
was pleased to be in need of you,
for it was you who clothed Him with that flesh
which He did not have before.
Rejoice, then, O Mother and Handmaid of God!
Rejoice, because you have made Him a debtor
who gives being to all creatures.
We are all debtors to God
but He is a debtor to you.
That is why, O most holy Mother of God,
you possess more goodness
and greater charity, than all the other Saints
and have freer access to God than any of them,
for you are His Mother.
Be mindful of us, we beg you, in our miseries,
for we celebrate your glories
and know how great is your goodness.
Amen
St Acculus of Alexandria
St Antanansio Bazzekuketta
St Barbara Kim
St Barbara Yi St Bruno of Würzburg (c 1005-1045) Bishop Prince
Bl Dionysius of Semur
Bl Edmund Duke
St Eutropius of Orange
St Evangelius of Alexandria
St Frederick of Liège
Bl Gausberto of Montsalvy
St Gonzaga Gonza
St James of Nocera
Bl John Hogg
St Julius the Veteran and Companions
St Liberius of Ancona
St Matiya Mulumba
Bl Matthias of Nagasaki
St Melangell
St Ranulphus of Arras
St Restituta of Sora and Companions
Bl Richard Hill
Bl Richard Holiday
St Secundus of Troia
Mary, Mother and Queen
Moments with Saint Pope John XXIII (1881-1963)
“We crown you, together with your divine Son, O Mother, we crown you as our Queen and may the golden crown that encircles your brow, glow as a sign of the highest holiness to which a human creature may rise, as an “ornament of honour that surpasses all other dignity and merit in the Church, both militant and triumphant and, finally, as a symbol of your most powerful intercession with your Son, for our needs. These are the individual needs of everyone of us and of our families…”
The crown is of purest gold, like the hearts of your children who offer it to you: ” … a crown of gold upon her head.”
We beg you for two special graces – peace of mind and the spirit of peace in our families, in our parishes and in this Diocese, which loves and honour you, peace in our own blessed land and in all her endeavours to achieve the loftiest ideals of human and social life in the light of the Gospel and in faithfulness to the teaching of the apostles, today, yesterday and always, the shining beacon of truth, justice and true Christian brother hood.
Ah, my brothers! I speak of true Christian brotherhood and, after peace, this is the second grace for which I intend to pray and for which, I ask you all to pray to Jesus …. under the auspices and with the help of the prayers of our newly crowned Queen.”
Thought for the Day – 26 May – “Mary’s Month” – Meditations with Antonio Cardinal Bacci (1881-1971)
Solitude
“A man who has no love for solitude, does not love God.
It can easily happen that worldly objects dazzle the mind and enchant the heart, so that anyone who is greatly occupied with them, does not see or experience God in any way.
A man who talks a lot with other men, rarely speaks with God.
God’s voice is heard in silence and in solitude and we must listen for it if we wish to have any ease of conversation with Him.
It is fatal to allow ourselves to be deafened by the noise of the world and never to listen for the voice of God, which speaks within us.
Only those who have been called to a higher vocation, can live in a cloister but a little solitude is necessary for everybody from time to time.
It maybe a course in the Spiritual Exercises, or a monthly day of recollection, or a quarter of an hour spent everyday in the presence of the Blessed Sacrament.
In those moments of detachment from the world and of intimacy with God, we can enjoy conditions far above any which can be found on earth.
Such moments can be the beginning of a new life.
The Holy Spirit incites us through the prophet Osee, to find these necessary intervals for silence and prayer: “I will allure her and will lead her into the wilderness and I will speak to her heart” (Osee 2:14).
Jesus set the standard for us, when He spent forty days alone in the desert, fasting and praying.
Even though the Apostles were engaged in public missionary activity, He was anxious that they should retire from it for a while, in order to refresh themselves spiritually. “Come apart into a desert place,” He said “and rest a while” (Mk 6:31).
St Bernard wrote that silence and peace far away from the noise of the world, helped the soul to meditate on God and on spiritual matters (Epist 73). “Solitude is Heaven to me,” (Epist 4 ad Rust) said St Jerome.
The Blessed Virgin also took refuge from distraction and loved the solitude of her home in Nazareth, where the Angel first announced to her, that she was to be the Mother of God.”
One Minute Reflection – 26 May- “Mary’s Month!” – Tuesday of the Seventh Week of Easter, Readings: Acts 20:17-27, Psalm 68:10-11, 20-21, John 17:1-11 and The Memorial of St Mariana de Jesus de Paredes OFS (1618-1645) “The Lily of Quito”
“Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that he may give eternal life to all you gave him.” … John 17:1-2
REFLECTION – “At the conclusion of the central section of the Church’s great Credo—the part that recounts the mystery of Christ, from His eternal birth of the Father and His temporal birth of the Virgin Mary, through His Cross and Resurrection to the second coming—we find the phrase: “he will come again in glory to judge the living and the dead.” From the earliest times, the prospect of the Judgement has influenced Christians in their daily living, as a criterion by which to order their present life, as a summons to their conscience and at the same time as hope in God’s justice. Faith in Christ, has never looked merely backwards or merely upwards but always also forwards to the hour of justice that the Lord repeatedly proclaimed…
In Christ who was crucified, the denial of false images of God is taken to an extreme. God now reveals His true Face in the figure of the Sufferer who shares man’s God-forsaken condition, by taking it upon Himself. This innocent Sufferer has attained the certitude of hope – there is a God and God can create justice, in a way that we cannot conceive, yet, we can begin to grasp it through faith. Yes, there is a resurrection of the flesh. There is justice. There is an “undoing” of past suffering, a reparation that sets things aright.
For this reason, faith in the Last Judgement is first and foremost hope—the need for which, was made abundantly clear in the upheavals of recent centuries. I am convinced that the question of justice constitutes the essential argument, or in any case the strongest argument, in favour of faith in eternal life. The purely individual need for a fulfilment, that is denied to us in this life, for an everlasting love that we await, is certainly an important motive for believing, that man was made for eternity but, only in connection with the impossibility, that the injustice of history should be the final word, does the necessity for Christ’s return and for new life become fully convincing.” … Pope Benedict XVI – Pope from 2005 to 2013 – Encyclical “ Spe Salvi ” § 41, 43
PRAYER – Lord God, You opened for us, the way to eternal life, when Christ Your Son was take up to glory and Your Holy Spirit, came to enlighten Your Church. Grant that, as we share in so great a gift, our longing and hope, for our eternal home may grow every stronger and so our service ever more loyal to Your commandments. Listen to the prayers of Holy Mother Mary, the Blessed Virgin Mother of Your Son and of St Maria de Jesus de Paredes, whom we beg to pray for our intercession. Through Christ, Our Lord, with the Holy Spirit, one God for all time and for all eternity, amen.
Our Morning Offering – 26 May – “Mary’s Month!” – Tuesday of the Seventh Week of Easter and The Memorial of St Philip Neri (1515-1595)
Mary, I Love You By St Philip Neri (1515-1595)
Mary, I love you.
Mary, make me live in God,
with God and for God.
Draw me after you, holy mother.
O Mary, may your children persevere in loving you.
Mary, Mother of God and Mother of mercy,
pray for me and for the departed.
Mary, holy Mother of God, be our helper.
In every difficulty and distress,
come to our aid, O Mary.
O Queen of Heaven,
lead us to eternal life with God.
Mother of God, remember me,
and help me always to remember you.
O Mary, conceived without sin,
pray for us who have recourse to you.
Pray for us,
O holy Mother of God,
that we may be made worthy
of the promises of Christ.
Holy Mary, Mother of God,
pray to Jesus for me.
Amen
Saint of the Day – 26 May – Saint Mariana de Jesus de Paredes OFS (1618-1645) “The Lily of Quito,”Third Order Franciscan, Hermit, Penitent, Mystic, Ecstatic, miracle-worker. She was endowed with the charism of prophecy. Born as María Ana de Jesús de Paredes y Flores on 31 October 1618 at Quito, Ecuador and died on 26 May 1645 at Quito, Ecuador, aged 26. St Mariana is first Canonised Saint of Ecuador and she has been declared a National Herione. Patronages – Ecuador, Americas, bodily ills, loss of parents, people rejected by religious orders, sick people, sickness. Her Incorrupt body is enshrined in the Cathedral of La Iglesia de la Compañía de Jesús.
Mariana de Jesus de Paredes was born in the city of Quito, in the New Kingdom of Granada (modern-day Ecuador). She was born of aristocratic parents on both sides of her family, her father was Don Girolamo Flores Zenel de Paredes, a nobleman of Toledo, Spain and her mother was Doña Mariana Cranobles de Xaramilo, a descendant of one of the best Spanish families. Mariana was the youngest of eight children and it is claimed her birth was accompanied by most unusual phenomena in the heavens, clearly connected with the child and juridically attested at the time of the process of her Beatification.
She was orphaned at a very young age and, thereafter, she was raised by her older sister, Jerónima de Paredes and the latter’s husband, Cosme de Caso. Mariana was drawn to a spiritual life, her sister and brother-in-law allowed her to live in seclusion in their house, living “the life of an uncloistered beata,” similar to Rose of Lima to whom she is often compared. She was refused entry into a convent, despite supplication by her brother-in-law and surrogate father, Cosme de Caso. She subjected herself to bodily mortification, with the aid of her Indian servant. She did not live in total seclusion but rather focused her spiritual life on the nearby Jesuit church, where she participated in a number of apostolates.
Her spiritual life was closely connected to the Jesuits and her religious name “de Jesús” was no doubt intentional. Following her death in 1645, her funeral and burial were in the Jesuit church. The funeral sermon that the priest Fr Alonso de Rojas preached emphasised her bodily mortification and renunciation of the flesh and put her forward as a model for females in Quito to emulate. “Learn girls of Quito, from your fellow countrywoman, [to prefer] holiness over beauty, virtues over ostentation.” The sermon became a key document in the long process to establish her saintliness, Beatification (1853) and final Canonisation (1950).
The Franciscans claimed de Paredes as a holy person. She did wear the Franciscan scapulary and sash but her seventeenth-century Jesuit hagiographer, Jacinto Morán de Butrón, confirmed that the Jesuits nurtured her spiritual life. Soon after Mariana’s 1645 death, the Franciscan province of Peru, based in Lima, included a biography of Mariana in the history of the province citing the Jesuit funeral sermon as a source. She received the habit of the Third Order from the Franciscans in her native town of Quito. ccording to her Jesuit hagiographer, Mariana did not go to the Franciscan church to receive the garments but sent someone else.
It is reported that the fast which she kept was so strict that she took scarcely an ounce of dry bread every eight or ten days. The food which miraculously sustained her life, as in the case of Catherine of Siena and Rose of Lima, was, according to the sworn testimony of many witnesses, the Eucharist alone, which she received every morning in Holy Communion.
Mariana possessed an ecstatic gift of prayer and is said to have been able to predict the future, see distant events as if they were passing before her, read the secrets of hearts, cure diseases by a mere sign of the Cross or by sprinkling the sufferer with holy water and at least once restored a dead person to life. During the 1645 earthquakes and subsequent epidemics in Quito, she publicly offered herself as a victim for the city and died shortly thereafter.
It is also reported that, on the day she died, her sanctity was revealed in a wonderful manner – immediately after her death, a pure white lily sprang up from her blood, blossomed and bloomed, a miracle which has given her the title of “The Lily of Quito.” The Republic of Ecuador has declared her a national heroine.
St Mariana was Beatified on 10 November 1853, Rome by Pope Pius IX and
was Canonised on 9 July 1950 Rome, by Pope Pius XII.
St Mariana’s incorrupt body is exposed and venerated at her shrine at the Cathedral of La Iglesia de la Compañía de Jesús, known colloquially as La Compañía, is a Jesuit Cathedral in Quito, Ecuador.
Nostra Signora di Caravaggio / Our Lady of Caravaggio, Lombardy, Italy (1432) – 26 May:
Title given to the Blessed Virgin Mary who appeared in an apparition on 26 May 1432 in the countryside outside Caravaggio, Lombardy, Italy. Giannetta de’ Vacchi Varoli was cutting hay in a field when the Virgin appeared. Mary requested penance from and a chapel built by the locals. A new spring of healing water appeared in the hay field. The apparition anniversary became a day of pilgrimage to the Shrine of Santa Maria del Fonte built at the site and devotion to the Madonna of Caravaggio spread through the region and eventually around the world. In 1879, Italians from Lombardy built a chapel for their settlement in southern Brazil. As it was the only sacred art that any of them possessed, they dedicated the Chapel to the Madonna di Caravaggio. Today the shrine hosts over a million pilgrims annually. Patronage – Diocese of Cremona, Italy.
— St Alphaeus St Anderea Kaggwa Bl Andrea Franchi St Becan of Cork Bl Berengar of Saint-Papoul St Damian the Missionary St Desiderius of Vienne St Pope Eleuterus St Felicissimus of Todi St Fugatius the Missionary St Gioan Ðoàn Trinh Hoan St Guinizo of Monte Cassino St Heraclius of Todi Bl Lambert Péloguin of Vence St Mariana de Jesus de Paredes OFS (1618-1645) “The Lily of Quito” – The first Canonised Saint of Ecuador.
St Odulvald of Melrose St Paulinus of Todi St Peter Sanz St Ponsiano Ngondwe St Priscus of Auxerre and Companions St Quadratus of Africa St Quadratus the Apologist St Regintrudis of Nonnberg St Simitrius of Rome and Companions St Zachary of Vienne
Queen of the World
Moments with Saint Pope John XXIII (1881-1963)
“An eloquent passage written by St Peter Canisius, as a commentary on the Gospel of St Luke, contains these admirable reflections: “Oh blessed day that saw the humble Handmaid of the Lord raised and borne aloft to such great glory, made Queen of Heaven and Mistress of the world! She could rise no higher than this, being destined to reign in glory by the side of Christ, enthroned in the Kingdom of the blessed.”
…. This is one of the characteristic conceptions of the Christian faith.
When we think of the Mother, we know we are all brothers of the Son; we know that the Spirit, the divinity of our Brother, passes mysteriously into us and enables us to understand these hidden and wonderful truths, with the help of the sublime and magnificent indications of the sacred liturgy.
We must, therefore, try in every way we can, to foster these feelings in ourselves and make them more profound, ever adding new warmth to our love for Mary.
This helps us to love our Lord Jesus Christ, the beginning, the continuation and the end of all and, also, to love His Gospel and His Church.
Everything must always be placed in the light of this supernatural doctrine and under the protection of the Mother of God, who, having risen to eternal glory, has not withdrawn herself from us and does not lose sight of us.
She is always willing and anxious to listen to our prayers and receive the trustful petitions we offer to her, with profound humility, so that she may present them to her Son.”
Thought for the Day – 25 May – “Mary’s Month” – Meditations with Antonio Cardinal Bacci (1881-1971)
Living in the Presence of God
“The ability to live always in the presence of God, is the foundation of the spiritual life. It is an unquestionable fact, that we are always i the presence of God. “In Him, we live and move and have our being” (Acts 17:28). But, we must be aware of this divine presence. If we really live all the time in the presence of God, we shall be able to avoid sin, practise virtue and enjoy God’s close friendship. How can we offend God, our Creator, Redeemer and Judge, if we remember that we are being watched by Him? “If we reflect on the presence of God,” says St Thomas Aquinas, “we shall hardly ever sin” (Opusc 58:2). “If we keep ourselves always in the presence of God,” writes St John Chrysostom, “we shall think no evil, say no evil and do no evil” (Hom 8 ad Phil 2).
When we are always aware of God’s presence and realise that He is absolute truth, goodness and beauty, we shall be moved to love and imitate Him. “Walk in my presence and be perfect” (Gen 17:1). Because God is our only true good, we shall try, by every means in our power, to live close to Him and to offer Him all the thoughts, desires and actions of our day. The rare moments of formal prayer will not be enough for us then but, we shall long to be in constant communication with God.
When boiling water is moved away from the fire, it gradually loses it’s heat. It is the same with us, St John Chrysostom remarked, when we move away from our awareness of God. We must live in His presence all the time and must check ourselves immediately, if we notice that we are slipping away from this ideal.
My dear Mother Mary, you who lived in the intimate presence of God, obtain for me also this great grace, so that I may avoid sin, do good and love God upon earth, in the hope of enjoying Him forever in Heaven. Amen.“
Quote/s of the Day – 25 May – The Memorial of St Maria Magdalena de’ Pazzi O.Carm (1566-1607)
“Trials are nothing else but the forge that purifies the soul of all its imperfections.”
“O Sisters, if we would only comprehend the fact that while the Eucharistic Species remain within us, Jesus is there and working in us inseparably with the Father and the Holy Spirit and, therefore, the whole Holy Trinity is there.”
“The last thing I ask of you — and I ask it in the name of our Lord Jesus Christ — is that you love Him alone, that you trust implicitly in Him and, that you encourage one another continually, to suffer for the love of Him.”
One Minute Reflection – 25 May – “Mary’s Month” – Monday of the Seventh week of Easter, Readings: Acts 19:1-8, Psalm 68:2-7, John 16:29-33 and the Memorial of St Maria Magdalena de’ Pazzi O.Carm (1566-1607)
“In the world you will have tribulation. But take heart, I have conquered the world.” ... John 16:33
REFLECTION – “Let nothing intervene to hinder the progress of any who travel alongside each other, in this evangelical life but let us walk with agile step though the road be rough and hard, let us show a brave and manly spirit, overcome obstacles, pass along from pathway to pathway, from hill to hill, until we climb onto the mountain of the Lord and make a home for ourselves in the holy place of His impassibility.
Now, companions assist each other on the way; so then, my brothers, as the apostle says: “Bear one another’s burdens” (Gal 6:2) and make up for whatever is lacking to others (cf. 2 Cor 8:14 ; Phil 2:30). To the negligence that perhaps holds sway today, noble courage will succeed tomorrow, now one is in gloom and then suddenly one rises to the surface and discovers joy again, at one moment our passions rise up but soon God comes to help us, they are broken and calm returns. For you will only be seen like this yesterday and the day before but, dear friend, you will not always remain the same but the grace of God will draw near you, the Lord will fight for you and perhaps, like the great Antony, you will say: “Where were you just now?” and he will answer: “I wanted to see your combat.”
For now, let us persevere, children, dear children, let us be patient for a little, brothers, dear brothers.… Who will be crowned without having fought? Who will go to rest if he is not tired (cf. 2 Tim 2:5-6)? Who will gather the fruits of life without having planted virtues in his soul? Cultivate them, prepare the earth with the greatest care, take trouble over it, sweat over it, children, God’s workers, imitators of the angels, competitors with incorporeal beings, lights for those who are in the world (cf. Phil 2:15)!” … St Theodore the Studite (759-826) Monk – Catechesis 28
PRAYER – Lord God, as You brought joy to the world, through the resurrection of Lord Jesus Christ, Your Son, grant that through His Virgin Mother, we may constantly seek and recognise our Lord and Saviour and turn to Him in complete trust and love. May we ever live in confidence and share our joy with our neighbour. St Maria Magdalena de’ Pazzi, pray that we may know the courage of our Saviour. Through Jesus Christ our Lord, with You and the Holy Spirit, one God forever, amen.
Our Morning Offering – 25 May – “Mary’s Month” – Monday of the Seventh week of Easter
Salve Regina Hail Holy Queen By Blessed Herman the Cripple (1013–1054) His Memorial is on 25 September
Hail, holy Queen, Mother of Mercy
Hail our life, our sweetness and our hope.
To thee do we cry,
Poor banished children of Eve,
To thee do we send up our sighs,
Mourning and weeping in this vale of tears.
Turn then, most gracious advocate,
Thine eyes of mercy toward us
And after this our exile,
Show unto us the blessed fruit of thy womb, Jesus
This line by St Bernard (1090-1153) Doctor of the Church O clement, O loving, O sweet Virgin Mary.
℣ Pray for us, O holy Mother of God,
℟ that we may be made worthy
of the promises of Christ.
Amen
Saint of the Day – 25 May – Saint Maria Magdalena de’ Pazzi O.Carm (1566-1607) Carmelite Nun and Mystic, Ecstatic, she bi-located and was the intercessor of many miracles, Stigmatist – born as Caterina de’ Pazzi (but in the family was called Lucrezia) in 1566 at Florence, Italy and died on 25 May 1607 of natural causes. Patronages – against bodily ills, against sexual temptation, against sickness, sick people, Naples (co-patron).
The second of four children, Caterina was born in Florence on 2 April 1566, to Camilo de’ Pazzi and Maria Buondelmonti. In the comfortable setting of a noble family, that began to call her Lucrezia, after her paternal grandmother, the young girl grew up peacefully and with a certain sensitivity to the aesthetic side of her social condition. Her heart was open to God and to the promptings of the Holy Spirit, in great simplicity, which is something we can see in the way she might share her lunch pack with a needy person, out of compassion, or the way she would help the children of the poor by gently offering them the first truths of faith. Her mother’s deep piety and the visits to her home by the Jesuit Fathers, that her parents invited regularly, helped to stamp on Caterina’s soul that sense of Church, “sensus ecclesiae,” that in later life would appeal so much to her conscience.
St Maria Magdalena de’ Pazzi at age 16 by Santi di Tito (1583)
At eight years of age, she was sent as a pupil to the nuns at San Giovannino. The nuns, who noticed the contemplative nature of the child, prepared her for First Holy Communion and not many weeks later, Caterina was sufficiently mature to offer her virginity to God. She was ten years old and now she didn’t need anymore to get the scent of Jesus, by standing near her mother when she had received Holy Communion, now, she began to meditate on the humanity of Jesus. As she was learning to read, she came across the Athanasian Creed and she was very inspired by it. In the same way, she grew to be totally enamoured by the meditations of St Augustine and the Lord’s Passion by Loarte, which she read on the advice of Fr Andrea Rossi, who was her Spiritual Director. The artworks below are of St Augustine writing on her heart.
She had not yet reached the age of seventeen, when she showed her desire to be consecrated to God in religious life. Having overcome the initial opposition of her family, she entered the monastery in Borgo San Frediano, to join the Carmelite community of Santa Maria degli Angeli who were very happy to have her. They allowed her to begin as a Postulant on 8 December 1582. This community, that was well known to and highly regarded by the Bishop of Florence, was attractive to the young girl, principally because of the possibility of receiving Holy Communon everyday.
Two months after entering, on 30 January 1853, Caterina received the Carmelite habit, and with it, the name, Sr Maria Magdalena. At the end of the novitiate year, it was decided, that she would put her profession back until there were other Novices ready to join her. Maria Magdalena , however, got very sick in the following months, to the point of almost dying. With little hope of recovery – even the best doctors in the city had failed to diagnose what today we would call pneuomonia – the Prioress decided to have her make her profession in danger of death, in articulo mortis.
About one hour after her profession, something happened to Magdalena. It was an experience of rapture in God. The sisters tell us that when they went to visit her in the infirmary, they came upon the young eighteen year old patient, transfigured and looking very beautiful. From that day onwards, it was 27 May 1584, the feast of the Most Holy Trinity, the Lord visited her every morning, for forty days and revealed the depth of his love to her. These frequent episodes gave rise to many misgivings in the young girl whose only desire was to live in the hiddenness of her life in Carmel but, it was obvious, that this kind of grace had to be recognised and preserved. For that reason, the sisters began very soon to take notes, writing down what Magdalena. would say while in ecstasy and what she would say, out of obedience, to the Prioress and Mistress.
Towards the end of that same year, a new period of divine favour began for her. This time, Jesus, the divine Word, held her in intense conversation (reported in I Colloqui) that revealed increasingly, the bridal relationship that Christ had formed with her. It was in one of those ecstasies that Christ brought her into His passion and death. It was Holy Week in 1585 – her experiences included the Stigmata impresssed on her soul, the Crown of Thorns, the Crucifixion and every scene from the Gospel was displayed, as if it was happening live in that slender tormented body. Then, on the Sunday after Easter, she received from her divine Bridegroom the ring of her mystical marriage.
The manuscript titled, Revelazioni e Intelligenze, gives a faithful account of the communication of God’s grace, that in the days between the vigil of Pentecost and the Sunday of the Blessed Trinity, gave Magdalena, an entry into the revelation, of the inner dimensions of her Trinitarian life. What was communicated to her, was what goes on between the divine person, and how the human person can fulfil a supernatural vocation, by allowing this mystery dwelling within, to do its work.
The central element in this understanding, is the saving mission of the Word, Love, made flesh in the most pure womb of the Virgin Mary and the intuition of “dead love” as the highest expression of the ultimate gift of self.
On the last day of this intense octave of Pentecost, Magdalena began to see, with some clarity, that the moment had arrived when God, as He had made known to her already on a few occasions, was about to take away from her, the enjoyment of His presence. That was the beginning of five very difficulty years of torment and temptation, to the point where she felt as if she had been thrown into the “lions’ den” and reduced to “nothing.” In these interior trials, described in the Probazione, Jesus continued to support her but without lessening the radical purification that striped her bare, made her more simple and extremely receptive to His visits. In the heart of the crucible, however, Magdalena also received understanding from God concerning the condition of the Church of her time – so slow to implement the renewal sought by the Council of Trent – and she felt that she was being drawn by the Truth, to be involved in a practical way, in calling to order prelates, cardinals and even the Pope, Sixtus V. The twelve letters that she dictated in ecstasy, in the Summer of 1586 are collected in the volume titled, Rinnovamento della Chiesa. The five years of trial restored to us a Magdalena. transformed . The Lord had brought her through a divinising process, through which, today, she could well be considered a master and guide.
After Pentecost 1590, she returned to the normality of ordinary life, something she had always wanted. Apart from just a few and important, moments of ecstasy (reported in the second part of the Probazione) her days passed quietly as she went about the jobs she had to do (on account of her spiritual maturity she was put in charge of the young sisters in formation) and all the other forms of humble service that she tended to seek. Then the experience of “naked suffering” took hold of her and this would unite her once and for all to the Crucified Bridegroom.
Sr Magdalena could read the thoughts of others and predict future events. For instance, during one ecstatic event she predicted the future elevation to the Papacy of Cardinal Alessandro de’ Medici (as Pope Leo XI). During her lifetime, she appeared to several persons in distant places and cured many sick people.
The symptoms of tuberculosis began to appear in 1603. As her strength declined, she suffered the added pain of not being able to feel anything of the Lord’s presence. Just her presence in the community, in the eyes of the sisters, had become a vision of God’s work of art about to be completed. On 25 May 1607, at 3 p.m. in the afternoon, Sr Maria Magdalena, at the age of forty-one gave up her spirit.
She was buried in the choir of the Monastery chapel. She was Beatified in 1626 by Pope Urban VIII. At her Canonisation in 1668, her body was declared miraculously incorrupt. Her body is located in the Monastery of Maria Maddalena de’ Pazzi in Careggi.
St Maria Magdalena de’ Pazzi O.Carm (1566-1607) (Optional Memorial) About St Maria Magdalena:
St Agustin Caloca
St Aldhelm of Sherborne
Bl Antonio Caixal
Bl Bartolomeo Magi di Amghiari
St Canio
St Cristobal Magallanes Jara
St Denis Ssebuggwawo
St Dionysius of Milan
St Dunchadh of Iona
St Egilhard of Cornelimünster
Bl Gerardo Mecatti
St Gerbald
St Injuriosus of Auvergne
St Iosephus Chang Song-Jib
Bl James Bertoni
Bl Juan of Granada
St Leo of Troyes
St Madeline Sophie Barat
St Matthêô Nguyen Van Ðac Phuong
St Maximus of Evreux
Bl Nicholas Tsehelsky
St Pasicrates of Dorostorum
Bl Pedro Malasanch
St Pherô Ðoàn Van Vân
St Scholastica of Auvergne
St Senzio of Bieda
St Urban I, Pope
St Valentio of Dorostorum
St Victorinus of Acquiney
St Winebald of Saint Bertin
St Worad of Saint Bertin
St Zenobius of Florence
The Light Comes from the Altar
Moments with Saint Pope John XXIII (1881-1963)
“When He ascended into Heaven, the majestic flow of the Blood of Jesus did not cease on this earth; it still flows in a ever-widening stream through untold centuries of grace – the vision which began with the Immaculate Conception, ends in the Blessed Sacrament!
In this way, one mystery corresponds to the other, the one illuminates, completes and confirms the other.
From the Eucharist, back to the Passion, from the Passion to the public life and, further back, to the hidden life of Jesus in Nazareth, from this hidden life to His Birth – from far beyond the Annunciation to the heights of the [Immaculate] Conception and back to us again – it is a continual rising re-descending, unutterable, divine.
Because of this, we see Mary Immaculate present at every Mass and in every Communion.
The light of the Immaculate which streams upon us comes from the Altar, from the Tabernacle and, in the same way, when we draw near to the Altar and the Tabernacle, it is almost as if we hear Mary’s voice inviting us: “Eat, O friends and drink, drink deeply, O lovers” (Song 5:1).
This, my brothers, is the doctrine.
On this foundation is built the reality, the great and thrilling reality which re-assumes so fully, in all ages, the best Christian piety of the whole world.
In fact, when persecution rages, the Christians draw strength to resist and to extend their conquering apostolate and, if need be, even to die, from the Bread of the strong, from the inebriating Chalice offered over the tombs of martyrs in our ancient cemeteries, under the kind eyes of Mary, whose roughly drawn images smiles among the symbols and ornaments of primitive Christian art.”
Thought for the Day – 24 May – “Mary’s Month” – Meditations with Antonio Cardinal Bacci (1881-1971)
The Recollection of Mary
“It is believed that when the Angel Gabriel visited the Blessed Virgin in order to tell her that she was to be the Mother of God, she was in a quiet corner of her home, absorbed in prayer. She had no love for the noise and confusion of the world but preferred to be recollected in the company of God. This was to be the pattern of her whole life. In the midst of her domestic duties, on her journey to St Elizabeth and on her travels in Galilee and Judea, in the wake of her divine Son, her mind and heart were always concentrated on God.
Interior recollection is a wonderful thing. It helps us to hear God’s voice more clearly. It keeps us removed from the temptations of the world and assists us in sanctifying every moment of our lives.
“The cell continually dwelt in growth sweet,” (Bk 1, C 20:5) says The Imitation of Christ and goes onto ask: “What can thou see elsewhere that thou does not see here? Behold the heavens and the earth and all the elements, for out of these are all things made” (Ibid C 20:8). “As often as I have been amongst men,” it exclaims, “I have returned less a man” (Ibid C 20:2). When we move around chattering with different people, we have lost something of ourselves by the time we return home. Perhaps we have wasted a good deal of time in useless conversation or, worse still, have seen or heard unpleasant or disturbing things. When we go about in the world, we do not often see much that is edifying or instructive and rarely meet people whose conversation does us good. For this reason, even when we cannot remain apart, we should carry in ourselves, as Mary did, a spirit of interior recollection and communication with God.”
Quote/s of the Day – 24 May – “Mary’s Month” – The Seventh Sunday of Easter, Readings: Acts 1:12-14, 1 Peter 4:13-16, Psalm 27(26):1.4.7-8a, John 17:1-11
“I pray for them. I do not pray for the world but for the ones you have given me, because they are yours. All mine are yours and all yours are mine and I am glorified in them. … Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.”
John 17:9-11
“… Rather, we pray in public as a community and not for one individual but for all. For the people of God are all one. … The urgency and the unity of their prayer declares that God, who fashions a bond of unity among those who live in His home, will admit into His divine home, for all eternity, only those who pray in unity. …Profess your belief that you are sons of God by giving thanks. Call upon God who is your Father in heaven.”
“The Lord’s words were spoken about His own Church and addressed to members of the Church. If they are agreed, if, as He commanded but two or three are gathered together and pray with one mind, then, although they are but two or three, they can obtain from the divine majesty what they ask. … That means, of course, with the single-hearted and peaceable, with those who fear God and keep His commandments.”
St Cyprian of Carthage (c 200-258)
Bishop, Father of the Church and Martyr
“Out of compassion for us He descended from heaven and although He ascended alone, we also ascend, because we are in Him by grace. Thus, no-one but Christ descended and no-one but Christ ascended, not because there is no distinction between the head and the body but because the body, as a unity, cannot be separated from the head.”
St Augustine (354-430)
Father and Doctor of Grace
“A Christian has a union with Jesus Christ – more noble, more intimate and more perfect than the members of a human body have with their head!”
St John Eudes (1601-1680)
“Let us consider that mosaic of Jesus in Monreale Cathedral. Each of us is like a little glass tile in that great mosaic. Therefore, each of us must understand our role and help others understand theirs, so that together, we can make up the unique face of Christ.”
Sunday Reflection– 24 May – “Mary’s Month” – The Seventh Sunday of Easter, Readings: Acts 1:12-14, 1 Peter 4:13-16, Psalm 27(26):1.4.7-8, John 17:1-11 and the Feast of Our Lady, Help of Christians
“Arise, make haste, my love, my dove, my beautiful one and come. For the winter is now past, the rain is over and gone. The flowers have appeared in our land.”
Cant 2:10-12
“One thing alone I know – that, according to our need, so will be our strength.
One thing I am sure of, that the more the enemy rages against us, so much the more, will the Saints in Heaven, plead for us;
the more fearful are our trials from the world, the more present to us will be our Mother Mary and our good Patrons and Angel Guardians;
the more malicious are the devices of men against us, the louder cry of supplication will ascend from the bosom of the whole Church of God, for us.
We shall not be left orphans;
we shall have within us, the strength of the Paraclete, promised to the Church and to every member of it.
My Fathers, my Brothers in the Priesthood, I speak from my heart when I declare my conviction, that there is no-one among you here present but, if God so willed, would readily become a martyr for His sake.
I do not say you would wish it;
I do not say that the natural will would not pray that that chalice might pass away,
I do not speak of what you can do by any strength of yours – but, in the strength of God, in the grace of the Spirit, in the armour of justice, by the consolations and peace of the Church, by the blessing of the Apostles Peter and Paul and, in the name of Christ, you would do what nature cannot do.
By the intercession of the Saints on high, by the penances and good works and the prayers of the people of God on earth, you would be forcibly borne up as upon the waves of the mighty deep and carried on out of yourselves by the fullness of grace, whether nature wished it or no.
I do not mean violently, or with unseemly struggle but calmly, gracefully, sweetly, joyously, you would mount up and ride forth to the battle, as on the rush of Angels’ wings, as your fathers did before you and gained the prize.
You, who day by day, offer up the Immaculate Lamb of God, you who hold in your hands the Incarnate Word under the visible tokens which He has ordained, you who again and again drain the Chalice of the Great Victim;
who is to make you fear?
what is to startle you?
what to seduce you?
who is to stop you, whether you are to suffer or to do, whether to lay the foundations of the Church ‘n tears, or to put the crown upon the work in jubilation?”
St John Henry Newman (1801-1890)
1852 – “The Second Spring” at the first Provincial Synod of the newly restored Roman Catholic hierarchy in England.
(John Henry Newman – Spiritual Writings – Selected by John T Ford)
One Minute Reflection – 24 May – “Mary’s Month” – The Seventh Sunday of Easter, Readings: Acts 1:12-14, 1 Peter 4:13-16, Psalm 27(26):1.4.7-8a, John 17:1-11 and the Feast of Our Lady, Help of Christians
“Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.” … John 17:11
REFLECTION – “In this seeking after God, the principle of our holiness, we cannot find a better model than Christ Jesus Himself. But, you will at once say, how is this? Can Christ be our model? How could He “seek God” since He was God Himself? It is true that Jesus is God, true God come forth from God, Light arising from the uncreated Light, Son of the living God, equal to the Father (cf. Creed of the Mass). But, He is likewise man, He is authentically one of us through His human nature. … And we see Christ Jesus, like a giant, rejoice to run the way in the pursuit of the glory of His Father. This is His primal disposition.
Let us hear how, in the Gospel, He clearly tells us so: “I seek not my own will but the will of him who sent me” (Jn 5:30). To the Jews, He proves that He comes from God, that His doctrine is divine, because He seeks the glory of Him that sent Him (cf. Jn 7:18). He seeks it to such a degree, that He has no solicitude for His own (cf. Jn 8:50). He has ever these words upon His lips: “My Father,” His whole life is but the magnificent echo of this cry: “Abba, Father!” All for Him is summed up in seeking the will and the glory of His Father. And what constancy in this search! He Himself declares to us that He never deviated from it: “I do always the things that please [my Father]” (cf. Jn 8:29). At the supreme hour of His last farewell, at the moment when about to deliver Himself up to death, He tells us, that all the mission He had received from His Father was accomplished (cf. Jn 17:4). …
If, as God, Jesus is the term of our seeking, as Man, He is the unique Exemplar, wherefrom we ought never to turn our gaze.” … Bl Columba Marmion (1858-1923) Abbot – To seek God (Christ, the Ideal of the Monk)
PRAYER – Since it is from You, God our Father, that redemption comes to us, Your adopted children, look with favour on the family You love, grant us to seek You and to to find You in Your Son, Our Lord Jesus Christ.,, May our whole being become a copy of Your Son’s obedience and thus follow Him to You in our eternal heritage. We entreat Our Lady, Queen of Heaven and Help of Christians to offer her prayers to You to strengthen us in our trials. Through Christ, Our Lord, with the Holy Spirit, God for all eternity, amen.
Our Morning Offering – 24 May – “Mary’s Month” – The Seventh Sunday of Easter and the Feast of Our Lady, Help of Christians
She, who stands at the Altar of the Eucharistic Sacrifice, without many of us today, will always be our help, most especially in these times of ‘lockdown.’ Though deprived of the Sacraments, we will never be deprived of her perpetual succour.
Prayer to Our Lady, Help Of Christians By St John Bosco (1815-1888)
Most Holy Virgin Mary,
Help of Christians,
how sweet it is to come to your feet
imploring your perpetual help.
If earthly mothers cease not
to remember their children,
how can you,
the most loving of all mothers, forget me?
Grant then to me, I implore you,
your perpetual help in all my necessities,
in every sorrow and especially in all my temptations.
I ask for your unceasing help
for all who are now suffering.
Help the weak,
cure the sick,
convert sinners.
Grant through your intercession,
many vocations to the religious life.
Obtain for us, O Mary, Help of Christians,
that having invoked you on earth
we may love and eternally thank you in heaven.
Amen
Saint of the Day – 24 May – St David, King of Scotland (1085-1183) King of Scotland from 1124 to 1153 – born as Dabíd mac Maíl Choluim in 1085 and died on 24 May 1183 in Carlisle, Scotland of natural causes. King David was a social and religious Reformer, a man of great administrative skills, apostle of charity and of holy piety. He transformed his Kingdom by the widespread introduction of Catholic Churches and Monasteries, thus also assisting in the international diplomatic influence of his country, it’s farming and agricultural wealth and it’s education. He was the main force and instrument of God in Christianising Scotland. Patronage – Scotland and various Dioceses and Churches there.
St David was the youngest son of King Malcolm III of Scotland and his wife Margaret who is herself a Saint. Although David spent most of his childhood in Scotland, he was educated for some years at the Anglo-Norman court in England. When his brother Alexander acceded to the throne of Scotland in 1107, David became Prince of Cumbria. He married Matilda, daughter of Waldef, Earl of Northampton and Huntingdon and thus became an English Earl. As Prince of Cumbria he was entitled to an inheritance in southern Scotland.
Upon Alexander’s death, David reluctantly became King of Scots in 1124. He brought with him many knights and courtiers from Norman England, many of whom became the future aristocrats and even Kings of Scotland including Bruce, Balliol and FitzAlan, who later became the Stewart kings.
King David oversaw the continuing development of the Scottish state and the organisation of Christianity within it. He established the Royal cities of Edinburgh, Berwick, Roxburgh, Stirling and perhaps Perth and founded Diocese at Brechin, Dunblane, Caithness, Ross and Aberdeen. He founded and endowed numerous Monasteries. Among them were the Cistercian Houses of Melrose, Kinloss, Newbattle and Dundrennan and Holyrood itself for Augustinian canons as well as the Benedictines at Dunfermline. This period in Scottish history has become known as the “Davidian Revolution.”
The ruins of Melrose Abbey. Founded in 1137, this Cistercian Monastery became one of David’s greatest legacies.
The ruins of Holyrood Abbey founded by David I in 1128. The royal lodging developed into Holyrood Palace.
Not only were such Monasteries an expression of David’s undoubted piety but they also functioned to transform Scottish society. Monasteries became centres of foreign influence and provided sources of literate men, able to serve the crown’s growing administrative needs. These new Monasteries and the Cistercian ones in particular, introduced new agricultural practices. Cistercian labour, for instance, transformed southern Scotland into one of northern Europe’s most important sources of sheep wool.
When Queen Matilda died, he gave even more attention to religious matters, reciting the Divine Office himself each day and devoting himself to almsgiving and other works of charity. In all he exercised a wholly civilising influence upon his family and upon the nation.
Perhaps the greatest blow to David’s plans came on 12 July 1152 when Henry, Earl of Northumberland, David’s only son and heir, died. David had under a year to live and he may have known that he was not going to be alive much longer. David quickly arranged for his grandson, Malcolm IV, to be made his successor and for his younger grandson William to be made Earl of Northumberland. The 11 year-old Malcolm around Scotland-proper on a tour to meet and gain the homage of his future Gaelic subjects.
St Ælred of Rievaulx (1110-1167) (his life here: https://anastpaul.com/2018/01/12/saint-of-the-day-12-january-st-aelred-of-rievaulx-1110-1167-saint-bernard-of-the-north/) who was, in his earlier years, master of the household to David with whom he kept up a close friendship with the King, gives a circumstantial account of David’s death at Carlisle on 24 May 1153. On the Friday he was anointed and given Viaticum and then spent much time in praying psalms with his attendants. On Saturday they urged him to rest but he replied, “Let me rather think about the things of God, so that my spirit may set out strengthened on its journey from exile to home. When I stand before God’s tremendous judgement-seat, you will not be able to answer for me or defend me, no-one will be able to deliver me from His hand.” And so, he continued to pray and at dawn of Sunday, he passed away peacefully as if he slept. St David had helped to endow Dunfermline Abbey, founded by his father and mother and he had peopled it with Benedictine monks from Canterbury. There he was buried and at his shrine, his memory was venerated until the Reformation.
After the King’s death, St Ælred delivered the eulogy at the Requiem Mass, praising Saint David’s reluctance to become king, his sense of justice and his accessibility to everyone, his efforts to maintain concord among the clergy, of his personal piety and in general, of the great work he did for the consolidation of the Kingdom of Scotland.
Ælred’s only criticism was of his failure to control the savagery and rapacity of his troops when he invaded England, on behalf of his niece Matilda, against Stephen. For this, David was very contrite and is said to have looked on his defeat at the Battle of the Standard and the early death of his only son, as just retribution therefor.
St David, Pray for Scotland, Pray for us all, amen!
Statue of St David on the West Door of St Giles, Edinburgh, formerly a Catholic Cathedral, of course but now protestant.
The Solemnity of the Ascension of the Lord +2020 (in some countries today, in the USA and elsewhere Ascension was celebrated on Thursday 21 May). OR The Seventh Sunday of Easter +2020
Our Lady of China: Our Lady of China is a title for the Virgin Mary in China who is believed to have appear at the small village of Donglu in 1900. In Chinese she is called Zhōnghuá Shèngmǔ. She is also known as Our Lady of Donglu.
St Afra of Brescia
Bl Benedict of Cassino St David, King of Scotland (1085-1183)
Bl Diego Alonso
St Donatian of Nantes
St Gennadius of Astroga
St Hubert of Bretigny
Bl Isidore Ngei Ko Lat
St Joanna the Myrrhbearer
Bl John del Prado
Bl John of Montfort
Bl Juan of Huete
Bl Louis-Zéphirin Moreau
St Manahen
St Marciana of Galatia Bl Maria Gargani OFS (1892-1973) Biography: https://anastpaul.com/2019/05/24/saint-of-the-day-24-may-blessed-maria-gargani-ofs-1892-1973/
Bl Mario Vergara
St Meletius the Soldier
Bl Nicetas of Pereslav
St Palladia
St Patrick of Bayeux
Bl Philip of Piacenza
St Rogatian of Nantes
St Sérvulo of Trieste
St Simeon Stylites the Younger
St Susanna
Bl Thomas Vasière
St Vincent of Lérins
St Vincent of Porto Romano
—
Martyrs of Istria: A group of early martyrs in the Istria peninsula. We know little more than some names – Diocles, Felix, Servilius, Silvanus and Zoëllus.
Martyrs of Plovdiv: 38 Christians martyred together in the persecutions of Diocletian and Maximian. We don’t even known their names. They were beheaded in Plovdiv, Bulgaria.
Martyrs of the Small West Gate: Additional Memorial – 20 September as part of the Martyrs of Korea. A group of lay catechists and catechumens who were imprisoned and executed together for the crime of being Christian.
• Saint Agatha Kim A-Gi
• Saint Agatha Yi So-Sa
• Saint Anna Pak A-Gi
• Saint Augustine Yi Kwang-Hon
• Saint Barbara Han A-Gi
• Saint Damianus Nam Myong-Hyok
• Saint Lucia Pak Hui-Sun
• Saint Magdalena Kim Ob-I
• Saint Petrus Kwon Tug-In
They were beheaded on 24 May 1839 at the Small West Gate, Seoul, South Korea and were Canonised on 6 May 1984 by Pope John Paul II.
Our Striving After Perfection With Our Mother’s Help
Moments with Saint Pope John XXIII (1881-1963)
“To have a special devotion to Mary, means, that we are trying to perfect our own spiritual lives, in imitation of our heavenly Mother and with the help of her grace.
In this effort, which we must all make, we must strive to obtain purity and be constant in our search for what is best and in our endeavour to improve our conduct.
We must find the sure and decisive way of attaining the bright goal of our desires, with the sure hope of finally sharing, with Mary, in the joy of Jesus Christ, the fountain of eternal life.
We turn to you, O Blessed Virgin Mary, Mother of Jesus and our Mother too.
How could we, with trembling hearts, concern ourselves with the greatest problem of all, that of life and death, now overshadowing all mankind, without trusting ourselves to your intercession to preserve us from all dangers?
This is your hour, O Mary, Our Blessed Jesus entrusted us to you in the final hour of His bloody Sacrifice.
We are sure that you will intervene.
And now, indeed, we beseech you for peace, O most sweet Mother and Queen of the world.
The world does not need victorious wars or defeated peoples but renewed and strengthened health of mind and peace, which brings prosperity and tranquillity; this is what it needs and what it is crying out for – the beginning of salvation and lasting peace. Amen, Amen.”
Thought for the Day – 23 May – “Mary’s Month” – Meditations with Antonio Cardinal Bacci (1881-1971)
Mary, Queen of Heaven and Earth
“Towards the close of his life, St Paul wrote to his well-beloved disciple, St Timothy: “As for me, I am already being poured out in sacrifice and the time of my deliverance is at hand. I have fought the good fight, I have finished the course, I have kept the faith. For the rest, there is laid up for me a crown of justice, which the Lord, the just judge, will give to me in that day; yet, not to me only but, also to those who love his coming” (2 Tim 4:6-8).
After all his apostolic labours and difficulties and, after a lifetime of boundless love, St Paul could confidently say, that he would receive the crown which he had earned.
When the Blessed Virgin came to the end of her earthly pilgrimage, during which she had lovingly worked and suffered so much for Jesus, she could have expected, with even greater certainty, to receive the crown of glory, which she had merited.
She was the noblest and holiest of creatures, because, she was the Mother of the eternal Word of God made man.
Therefore, her reward had to be greater than that of any other creature.
She was the Mother of the King of Angels and of Saints, of Heaven and earth.
As such, it was her place to rule over them all.
Seated at the right hand of her divine Son, she has glory and power, which none other could possess.
The Church, therefore, invokes her under the title of Queen of Angels and of Saints, Queen of Apostles, Queen of Virgins, of Confessors and of Martyrs, Queen of Heaven and of earth.
When our Holy Father, Pius XII, solemnly proclaimed her Queenship, in the year 1954, he was only giving voice to the general consensus of tradition, of the Liturgy and of the belief of all the faithful (Cf Encyclical, Ad Coeli Reginum, 11 Oct 1954).
It should be very encouraging to all of us to know that we have so powerful a Queen in Heaven, whose privilege it is, to dispense God’s graces.
She has crushed the poisonous head of Satan.
Now, she is able and eager to help us, her loyal sons and servants, to resist temptation, to frustrate the schemes of our deadly enemy and to perfect ourselves in virtue. Amen.”
Quote/s of the Day – 23 May – “Mary’s Month” – Saturday of the Sixth Week of Easter, Readings: Acts 18: 23-28, Psalms 47: 2-3, 8-9, 10, John 16: 23-28
“Amen, amen, I say to you, whatever you ask the Father, in my name, he will give you.”
John 16:23
“Do not have Jesus Christ on your lips and the world in your heart.”
St Ignatius of Antioch (c 35-c 108)
“Prayer is the light of the soul, giving us true knowledge of God. It is a link mediating between God and man. By prayer the soul is borne up to heaven and in a marvellous way embraces the Lord. This meeting is like that of an infant crying on its mother’s breast and seeking the best of milk. The soul longs for its own needs and what it receives, is better than anything to be seen in the world.”
“You can set up an altar to God in your minds by means of prayer. And so, it is fitting to pray at your trade, on a journey, standing at a counter or sitting at your handicraft.”
St John Chrysostom (347-407)
Father & Doctor of the Church
“In the morning let your first act be to greet My Heart and to offer Me your own. Whoever, breathes a sigh toward Me, draws Me to himself.”
Jesus to St Matilda/Mechtilde of Hackeborn
(c 1241-1298)
“How many things Jesus tells us in our heart, when we stand at His feet, if we are careful to listen to His Voice!”
“In silence, in listening to His Word, the Lord waits for us to make His Voice heard. To take it with us as we walk the streets …”
Blessed Giovanni Maria Boccardo (1848-1913)
“Prayer is the rest of the soul, the refreshment of those who are hungry and thirsty for justice; it is the sweet conversation of a son with the most tender of fathers; of a friend with the most fond of friends; prayer is the strength, the comfort, the happiness of life on earth. “
Blessed Edoardo Giuseppe Rosaz (1877-1903)
“The stillness of prayer is the most essential condition for fruitful action. Before all else, the disciple kneels down.”
AnaStpaul 
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