Novena in Preparation for the Feast of the Nativity of the Blessed Virgin Mary
Heavenly Child, lovable Mary, the Eternal Father delights in your birth, for He beholds in your coming into this world one of His creatures who is so perfect that she will become the worthy Mother of His divine Son. May your birth give joy to my soul also, by obtaining for me from the heavenly Father, the pardon of my sins and an abiding sorrow for them. Dearest Mother, please pray for me and for these my intentions… ……………………………… (State your intentions)
Prayer: Your Nativity, O Virgin Mother of God, was the herald of joy to the whole world; since from you arose the Sun of Justice, Christ our God, who, destroying the curse, bestowed the blessing and confounding death, rewarded us with life everlasting.
V. Let us celebrate with joy the birth of the Blessed Virgin Mary.
R. That she may intercede for us with Our Lord Jesus Christ.
Let us pray: Grant to us Your servants, we beseech You, O Lord, the gift of Your heavenly grace, that as our salvation was begun in the child-bearing of the Blessed Virgin, so from this solemn festival of her Nativity may we obtain an increase of peace. Through Our Lord Jesus Christ. Amen
At the Birth of the Blessed Virgin , the Immaculate Conception is made visible for all to see. Today we can begin to carry out Our Lord’s dying desire “Behold your mother!” (Jn 19:27). As we gaze upon the beauty of Mary, we experience the reversal of the evil effects of the fall of both angels and humankind. When Mary looks upon her own beauty manifested at her nativity,the sight moves the affection of her Immaculate Heart to the Highest Good – and she takes us with her!And so, today as we begin our journey to her nativity, we remind ourselves of her Immaculate Conception by this most beautiful prayer of St Pius X.
O Most Holy Virgin By St Pope Pius X (1835-1914)
Most holy Virgin, who pleased our Lord and became His Mother, Virgin Immaculate in your body and soul, in your faith and love, at this solemn jubilee of the promulgation of the dogma which proclaimed you to the entire world as conceived without sin, look kindly on us, unfortunate ones, who implore your powerful protection. The infernal serpent, upon whom the primeval curse was laid, continues, alas, to attack and tempt the hapless children of Eve. Ah! Do you, our blessed Mother, our Queen and Advocate, who at the first moment of your conception did crush the enemy’s head, do you gather together our prayers and we beseech you (our hearts one with yours), present them before God’s throne, that we may never allow ourselves to be caught in the snares laid for us but that we may reach the portal of salvation and that the Church and Christian society may once more chant the hymn of deliverance, of victory and of peace. Amen
Composed for the fiftieth anniversary of the definition of the Immaculate Conception, 8 September 1903.
Thought for the Day – 30 August – Meditations with Antonio Cardinal Bacci (1881-1971)
“He who has persevered to the end,” Jesus tells us, “will be saved” (Mt 10:22; 24:13). Elsewhere He says that “no-one, having put his hand to the plough and looking back, is fit for the kingdome of God” (Cf Lk 9:62). It is necessary, therefore, to persevere in goodness, if we wish to be saved.
It is easy to begin but, it is difficult to continue. In a moment of fervour, perhaps, you promised to be holy. Maybe some misfortune came your way, such as the loss of someone very dear to you and you were moved to meditate upon the vanity of earthly things and promised to dedicated yourself entirely to God. In that moment, you experienced the truth of the words of Ecclesiastes, summarised in The Imitation of Christ: “Vanity of vanities and all is vanity but, to love God and serve Him alone” (Bk 1, c 1:4).
Unfortunately, your good resolutions wore away with time. You may have been swept away once more by the deceptive pleasures of this world. Or perhaps, your charity grew cold and in your tepidity, you gave into the violent onslaught of temptation.
Christian perseverance has three main enemies. (1) Firstly, there is time, which slowly consumes this virtue. You must conquer time by resolving to begin the battle anew every morning of your life. (2) Then there is the devil, who goes about, as St Peter warns us, like a lion in search of his prey (Cf 1 Peter 5:8). You must resist him by the strength of your faith. (3) Finally, there is spiritual sloth, which easily invades the soul. You must take your cue from St Paul’s exhortation: “My beloved brethren, be steadfast and immovable, always abounding in the work of the Lord, knowing that your labour is not in vain in the Lord” (1 Cor 15:58).
“He turned and said to Peter, “Get behind me, Satan! You are an obstacle to me. You are thinking not as God does but as human beings do…” … Matthew 16:23
REFLECTION – “Responding to Peter’s ignorance as one opposing God, Jesus said, “Satan,” which is Hebrew for opponent. If he had not spoken to Him from ignorance nor of the living God when he said, “Never, Lord! This must never happen to you!” then he would not have said to him “Get behind me,” as if speaking to someone who had given up being behind Him and following Him. Neither would He have called him “Satan.” Satan had overpowered the one following Jesus in order to turn him aside from following Him and from being behind the Son of God, to make him, because of ignorant words, worthy of being called “Satan” and a scandal to the Son of God, “not thinking in the ways of God but of humans.” … Origen (c 185-253) (Commentary on Matthew, 12.)
“When we stand in the light it is not we who illumine the light and cause it to shine but we are illuminated and made shining by the light… God grants His blessings on those who serve Him because they are serving Him and on those who follow Him because they are following Him but He receives no blessing from them because He is perfect and without need.” … St Irenaeus of Lyons (c 130-c208) Bishop, Martyr
PRAYER – God our Saviour, through the grace of Baptism you made us children of light. Hear our prayer, that we may always walk in that light and work for truth, love and charity, as Your witnesses before men. Dispel from our hearts the darkness of sin and keep us ever watchful for the true light, Christ Your Son, who lives and reigns with You and the Holy Spirit, God forever. Blessed Juvenal Ancina, you lived a life of total surrender to God and charity ever watchful to the needs of your neighbour, please pray for us, amen.
Our Morning Offering – 30 August – Twenty Second Sunday in Ordinary Time
Sweet Sacrament, We Thee Adore By Fr Francis Xavier Lasance (1860-1946) Prayer at the Consecration
I see upon the altar placed the Victim of the greatest love, Let all the earth below adore and join the heavenly choirs above: Sweet Sacrament, we Thee adore, Oh! make us love Thee more and more.
Jesus! dear Shepherd of the flock that crowds in love about Thy feet, Our voices yearn to praise Thee, Lord and joyfully Thy presence greet: Sweet Sacrament, we Thee adore, Oh! make us love Thee more and more.
Saint of the Day – 30 August – Blessed Giovanni Giovenale Ancina CO (1545–1604) Bishop of Saluzzo, member of the Oratory of St Philip Neri, Scholar, Musician and Composer, renowned Preacher Doctor of Medicine. Commonly known as Blessed Juvenal Ancina. He served in the Oratorians as a simple priest for around two decades prior to his Episcopal appointment which he attempted to elude for five months before submitting to Pope Clement VIII and accepting the Papal appointment. He entered his Diocese several months later where he became noted for his charitable work with the poor and his efforts to better implement the reforms of the Council of Trent. He was born on 19 October 1545 at Fossano, Piedmont, Italy and died by poisoning on 30 August 1604 aged 59. Patronages – Fossano and the Diocese of Saluzzo.
Of all the saints and beati of the Oratory, it is Giovanni Juvenal Ancina who had the privilege of a personal acquaintance with the Founder and Patron, St Philip Neri. He was born in Fossano in late 1545, the eldest of four children. His early years were devoted to study and especially study of medicine, which became his chosen profession after the death of his father. Throughout his early life he and his brother Giovanni Matteo, who also became an Oratorian, were conspicuous for their delight in religion — none of St Philip’s reticence about ‘building little altars’ here.
He became an accomplished musician and man of letters. His talents and interests coupled with his various connections led him to a wide range of career options which included a stint as a Professor of medicine at the Turin college. After his father died he attended a Padua college where he wrote the Latin poem “The Naval Battle of the Christian Princes” in 1566 and dedicated this to the Doge of Venice Girolamo Priuli. The death of Pope Pius V in mid-1572 saw him recite an ode in public in the late Pontiff’s honour while making the accurate prediction that the next pope would title himself as “Gregory.” His mother died while he was in Turin in 1569 and in 1572 the Order of Saint Augustine invited him to attend their provincial chapter at Savigliano
He first became a Doctor and then in 1574 accompanied Count Federigo Madrucci to Rome as the count’s personal Doctor. It was there in Rome that Ancina attended the theological lectures that Cardinal Robert Bellarmine gave and the two became quick friends and soon Juvenal began his studies in theology under St Robert Bellarmine at the Roman College. When he took the theological examination required of candidates for the episcopacy, Pope Clement VIII called him the best prepared candidate he had ever heard of. Even Baronius, an intellectual heavyweight in his own right, called Ancina “a new St Basil.”
Once in Rome, Ancina’s search to deepen his faith and to discern his vocation brought him to St Philip’s Oratory in 1576. He wrote to his brother Giovanni Matteo that he “felt urged above all to humility.” Philip was a great discerner of souls and he took his time nurturing Ancina’s vocation to the Oratory. In 1578 both Ancina brothers entered the Oratory; on 9May 1582, Giovenale was Ordained Priest and Matteo Deacon.
Juvenale Ancina became known for his preaching and teaching in the Oratory; his impressive handwritten theology lessons are still largely preserved. Of all of St Philip’s disciples, Ancina is said to have most closely imitated his spiritual master; his devotion to Philip is illustrated by the affection expressed in his many letters from Naples. Philip had sent him to Naples at the request of Tarugi, who was establishing a new Oratory there. Ancina served in Naples for a decade with great apostolic zeal and tireless dedication. About 1595, the year of Philip’s death, Ancina was recalled to Rome to replace Baronius as provost. The following year, Pope Clement VIII had to fill three vacant Episcopal sees and Ancina was on the short list. He literally fled into the hills for five months, seeking to remain a simple Oratorian Priest but he could not avoid the assignment forever. In 1602, the Pope ordered him to accept assignment as Bishop of Saluzzo. At least he had the consolation of being ordained Bishop in the Chiesa Nuova by Cardinal Tarugi himself.
Once he arrived in Saluzzo, Ancina instituted a Diocesan Seminary, made a pastoral visit of his Diocese and reached out to heretics; he is credited for the conversion of a grandson of Calvin, who became a Carmelite. His tenure as Bishop of Saluzzo is noted for the breadth and depth of it’s accomplishments in spite of its brevity and especially for his holiness and simplicity of life. He was content with three to four hours’ sleep and often slept on the bare floor; he wore a hair shirt and girdle and wore a coarse linen shirt over his cassock while choosing coarse food. Ancina was known to sometimes spend several hours in ecstatic Adoration, unaware of others around him. He lived a very austere life for a Bishop, retaining only the luxury of his extensive library.
Ancina made a major goal of his episcopate the implementation of the directives of the recent Council of Trent. In line with this he convened a gathering of the episcopate where he laid out the methods of reform for both those in the priesthood and for the faithful. He made arrangements to set up a religious educational institute to provide a higher level of knowledge and dedication in new Priests. He gave a large emphasis to the instruction of the faithful in the teachings and beliefs of the faith for which he introduced the use of the new Catechism that the Council of Trent had drawn up. He encouraged the Adoration of the Blessed Sacrament.
The Bishop St Francis de Sales had a great admiration for Ancina and St Francis was later to establish and join an Oratorian house in his own Diocese. The two often corresponded with each other and Ancina received a letter from his friend on 17 May 1599 who sent it from Turin at the time. On 3 May 1603 the Bishop de Sales had invited him to attend a sermon that he was to give.
Unfortunately, this remarkable Oratorian’s life and work was cut short when he was murdered by poisoning and died on 30 August 1604. It was his zeal which eventually led to his death — he was poisoned by a Monk whom he had felt obliged to discipline for visiting a convent with less than holy intent. On 20 August the Monk gave him wine laced with poison under the guise of reconciliation; the Bishop was surprised at the gesture but drank the contents. The Monk then fled to Genoa under the false pretence of going to Savona for a pilgrimage. The Bishop began vomiting and was confined to his bed as his condition worsened and when suffering overcame him he murmured to himself: “Oh! What poison! What terrible poison this is!” The Duke of Savoy heard of this and sent his private Doctor to help Ancina, though nothing could be done at that stage. He summoned his brother to him and then asked for his confession to be heard before receiving the Extreme Unction. The ailing Bishop asked to be laid on the bare floor to die and he invoked Saint Januarius- whom he fostered a devotion to. His final words were: “Jesus, sweet Jesus, with Mary give peace to my soul.” He was buried in the Diocesan Cathedral. In 1620 his remains were exhumed and found well-preserved but turned into dust upon contact with the air except for the skull and several bones. Juvenal had known quite well who his poisoner was but refused to testify against him and died on 30 August 1604, aged 59.
St Francis de Sales attested to Ancina’s saintliness sometime in the 1660s and the Congregation for Rites later validated the informative and apostolic processes in 1716. The confirmation of Ancina’s life of heroic virtue allowed for Pope Pius IX to title him as Venerable on 29 January 1870. Pope Leo XIII later approved two miracles attributed to Ancina’s intercession on 30 May 1889 and so this great disciple of St Philip, close friend of St Francis de Sales and a holy Bishop was Beatified in Saint Peter’s Basilica on 9 February 1890.
St Pelagius the Hermit St Peter of Trevi Bl Riccardo of Lotaringia Bl Richard Flower Bl Richard Leigh Bl Richard Martin St Rumon of Tavistock St Sylvanus the Hermit St Thecla of Hadrumetum St Theodosius of Oria Bl Yusuf Nehme — Martyrs of Colonia Suffetulana – 60 saints: A group of 60 Christians martyred for destroying a statue of Hermes. They were martyred in Colonia Suffetulana, Africa.
Martyred in the Spanish Civil War: • Blessed José Ferrer Adell • Blessed Manuel Medina Olmos • Blessed Vicente Cabanes Badenas Martyrs of Barranco del Chisme (Spanish Civil War) – 10 beati: • Blessed Alberto José Larrazábal Michelena • Blessed Antonio María Arriaga Anduiza • Carles Canyes Santacana • Blessed Caterina Margenat Roura • Diego Ventaja Milán • Blessed Eleuterio Angulo Ayala • Blessed Josefa Monrabal Montaner • Manuel Medina Olmos • Blessed Maria Dolores Oller Angelats • Blessed Nicasio Romo Rubio