Thought for the Day – 21 December – Meditations with Antonio Cardinal Bacci (1881-1971)
A Christmas Novena VI
The Silence of the Divine Infant
“Jesus Christ is the Eternal Word of God, made man, the infinite and substantial image of the Divine Intellect.
Nevertheless, the Divine Infant, Whom we adore in the stable at Bethlehem, is mute and silent.
The voluntary humiliation of the Son of God is such, that He, the Word of God, cannot utter a single human syllable.
By this chosen silence, however, He teaches us many things.
In the first place, He teaches us humility and self-denial.
He teaches us, moreover, to recollect ourselves in the Presence of God, so that it may be easier for us to speak with Him and for Him, to make known what He requires of us.
The silence of prayer brings forth divine consolations and inspirations to holiness,
Do we love to be silent?
It is not necessary to become hermits but, it is essential, from time to time, to place ourselves quietly in the Presence of God.
God cannot be heard through the noise and confusion of the world, whereas, He speaks clearly to the soul, which seeks the silence of prayer.
In any case, if we go about looking for the gossip and idle chatter of the world, it is almost impossible not to offend God.
“Avoid profane and empty babblings,” St Paul urges us, “for they contribute much to ungodliness” (2 Tim 2:16).
“If anyone does not offend in word,” adds St James, “he is a perfect man” (Js 3:2).
“The tongue is a little member,” he continues but, goes onto emphasis that it is capable of doing either a great deal of good or a great deal of harm.
“With it, we bless God the Father and, with it, we curse men, who have been made after the likeness of God. Out of the same mouth proceed blessing and cursing. These things, my brethren ought not to be so” (Js 3:5-10).
There are two main lessons which we should learn, therefore, from the silence of the Divine Infant.
We should learn to love recollection and, we should learn to make proper use of the gift of speech, which can be an equally powerful weapon, in the cause of good, or, in the cause of evil!”
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