Thought for the Day – 24 November – The Blessedness of Those who Hunger and Thirst for Justice

Thought for the Day – 24 November – Meditations with Antonio Cardinal Bacci (1881-1971)

The Blessedness of Those
who Hunger and Thirst for Justice

We must also be just towards ourselves.
God has established a hierarchy of faculties in human nature.
There are the lower faculties, which are often moved to action by our passions and above these, there is right reason, which ought to govern all else through the will.
According to St Thomas Aquinas, the rule of right reason within us, should be comparable to that of God in the universe. (De Regimine I, 12).
It is fitting,” he says elsewhere, “that everything in man, should be subject to reason” (Summa Theologiae I-II, q 100, a 2 ad 1).
St Augustine observes that, as the lower faculties should obey the intellect, so the intellect should be subject to God and should fulfil His Holy Law (Cf De Serm. Domini in Monte, Bk 1, c 2).

In this way, there exists in us, absolute justice, which is the harmony of perfection.
If the passions, however, rebel and dethrone reason or, if reason revolts against God, there follows the degradation of human nature, the triumph of sin, remorse and spiritual ruin!

Antonio Cardinal Bacci



Quote/s of the Day – 24 November – St John of the Cross

Quote/s of the Day – 24 November – St John of the Cross OCD (1542-1591) Confessor, Doctor of the Church

Happiness is not a destination,
it is a method of travel.

“It is a matter of real sorrow
when God has given us strength
to break stronger fetters,
those of vanity and sin
that we neglect our own progress
and the attainment of such great blessings
because we will not detach ourselves from trifles.
Not only do we not advance, we fall back.
For it is well known, that on the spiritual road,
not to go on overcoming self, is to go backwards
and not to increase our gain, is to lose!

O you souls who wish to go on
with so much safety and consolation,
if you knew how pleasing to God, is suffering
and how much it helps,
in acquiring other good things,
you would never seek consolation in anything;
but. you would rather look upon it,
as a great happiness, to bear the Cross of the Lord.


St John of the Cross (1542-1591)
Doctor of the Church


One Minute Reflection – 24 November – “You are the light of the world.” – Matthew 5:14

One Minute Reflection – 24 November – St John of the Cross OCD (1542-1591) Confessor, Doctor of the Church – 2 Timothy 4:1-8, Matthew 5:13-19 – Scripture search here:

You are the light of the world.” – Matthew 5:14

REFLECTION – “I shall always love and reverence the Apostles sent by Christ and their successors, in sowing the seed of the Gospel, those zealous and tireless co-operators in propagating the Word, who may justly say of themselves: Let a man so account of us as the ministers of Christ and the dispensers of the mysteries of God. For Christ, like a most watchful and most faithful householder, wished that the Gospel lamp should be lighted by such ministers and delegates, with fire sent down from Heaven and once lighted, should not be put under a measure but set upon a candlestick, so that it may spread its brightness far and wide and put to flight, all darkness and error, rife among both Jews and Gentiles.

Now it is not enough for the Gospel teacher to be a brilliant speaker in the eyes of the people; he must also be as a voice crying in the desert and endeavour, by his eloquence, to help many to lead good lives, lest, if he omit his duty of speaking, he be called the dumb dog that is not able to bark, spoken of by the prophet. Yes, he should also burn, in such a way, that, equipped with good works and love, he may adorn his evangelical office and follow the leadership of Paul. He indeed was not satisfied with bidding the Bishop of the Ephesians: This command and teach: conduct thyself in work as a good soldier of Christ Jesus but he unflaggingly preached the Gospel to friend and foe alike and, said with a good conscience to the Bishops gathered at Ephesus: You know how I have kept back nothing that was for your good but have declared it to you and taught you in public and from house to house, urging Jews and Gentiles to turn to God in repentance and to believe in our Lord Jesus Christ.

Such should be the shepherd in the Church who, like Paul, becomes all things to all men, so that the sick may find healing in him; the sad, joy; the desperate, hope; the ignorant, instruction; those in doubt, advice; the penitent, forgiveness and comfort and finally, everyone, whatever is necessary for salvation. And so Christ, when He wished to appoint the chief teachers of the world and of the Church, did not limit Himself to saying to His disciples: You are the light of the world but also added these words: A city seated on a mountain cannot be hid. Neither do men light a candle and put it under a measure but upon a candlestick, that it may shine to all who are in the house. Those churchmen err, who imagine that it is by brilliant preaching, rather than by holiness of and all-embracing love, they fulfil their office.” – St Peter Canisius SJ (1521-1597) Doctor of the Church

PRAYER – O God, Who made blessed John, Thy Confessor and Teacher, an extraordinary lover of perfect self-denial and the Cross, grant that, by continually striving to imitate him, we may reach everlasting glory. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).


Our Morning Offering – 24 November – Most Holy Mary By St John of the Cross

Our Morning Offering – 24 November – St John of the Cross OCD (1542-1591) Confessor, Doctor of the Church

Most Holy Mary
By St John of the Cross (1542-1591)
Doctor of the Church

Most holy Mary,
Virgin of virgins,
Shrine of the most Holy Trinity,
joy of the Angels,
sure Refuge of sinners,
take pity on our sorrows,
mercifully accept our sighs
and appease the wrath
of your most holy Son.


Saint of the Day – 24 November – Saint John of the Cross OCD (1542-1591) Doctor of the Church, Confessor

Saint of the Day – 24 November – Saint John of the Cross OCD (1542-1591) Doctor of the Church, Confessor, Carmelite Priest, Mystic, Poet, Reformer, Writer. He was gifted with prophecy and miracles, visions and the ability to read hearts.

St John of the Cross
By Father Francis Xavier Weninger SJ (1805-1888)

In 1542, was born at Fontiveros, a hamlet of old Castile, St John of the Cross, renowned through the entire Christian world, as the restorer of the Carmelite Order. His mother, after his father’s early death, went to Medina del Campo, where John commenced his studies and continued them until he entered the Order of the Blessed Virgin of Mount Carmel. From his early youth he had entertained a childlike devotion to the Blessed Virgin, who more than once saved him most miraculously from death. One day, when playing with some other lads around a deep pond, he fell into it. In this danger, the Divine Mother appeared to him in a most beautiful form and offered him her hand, to draw him out of the water. But as his hands were much soiled, he hesitated to take those of so brilliant a lady, whereupon his Guardian Angel, or some other inhabitant of Heaven, held out to him, from the edge of the pond, a long pole, by the aid of which he was happily saved. At another time he fell into a well and when all feared that he was drowned, they saw him sitting quietly upon the water. When they drew him out, he said that the Queen of Heaven had caught him in her cloak and thus prevented his sinking.

Before he was nine years old, he showed a wonderful zeal in mortifying his body, chastising himself by taking only a short rest on a hard bed and by voluntary fasts. While yet a student, he nursed, with great solicitude and charity, the sick in the hospitals. After he had taken the Carmelite Habit, he was not satisfied with the penances then practiced in the Convent but endeavoured to regulate his life, in accordance with the first rules and ancient austerity of the Order.

When he prepared himself to say his first Holy Mass, he searched his conscience very carefully,but found no grievous fault. He then gave humble thanks to the Almighty and during his Mass, begged for the grace to be kept in future, free from all mortal sin. His prayer was accepted and he heard the words: “I grant thee thy wish.” From that time, St John never offended the Lord by a mortal sin, nor voluntarily by a venial one.

St Teresa, who lived at that period, said of him that he was a Saint, and had been one all his life. This renowned and holy virgin met St John at Medina and, conferred with him about her desire to found houses for religious, who would live according to the original strict regulations of the Carmelites. John, who, in his eagerness to live in greater austerity, had thought of joining the Carthusian Monks, asked St Teresa’s advice. She told him that it would be more agreeable to God, if he remained in his Order and restored among the men, the same primitive rigour which she was endeavouring to restore among the women. She added, that God had called him to this work. John took counsel with God and his Confessor and then resolved to follow St Teresa’s advice. He erected his first Monastery on a farm which had been presented to him for this purpose and God so visibly blest his undertaking, that he not only filled his house, in a short time, with zealous men but was enabled also, to found several new Convents.

In these religious houses, all the inmates lived so holy and so austere a life that many, thought it was more to be admired, than imitated. The Saint was an example to all and one could hardly imagine a penance which he did not practice. He gave no ear to those who told him to moderate his severities but said: “The narrow path leading to Heaven cannot be travelled by me, in a manner less austere.” The hardships he endured in founding his Monasteries and in restoring the severe regulations of the Order; the persecutions and wrongs he suffered, cannot be described in the short space allotted to us, yet in all these trials, he was never despondent. The love of God possessed his heart so entirely, that he desired nothing but to labour and to suffer for His honour.

The Lord asked him one day what recompense he desired for all his trouble and labour. “Nothing else, O Lord but to suffer and to be despised for Thy sake,” was his answer. Three things he used to ask of the Almighty – first, much work and much suffering; secondly, not to depart this life as a superior; thirdly that he might live and die despised. So unusual a desire to suffer and to be despised, was the result of his meditation on the Passion of Jesus Christ and of his great love for God. This love was so intense that his countenance was frequently seen radiant with a heavenly light, especially when he spoke of divine things. At the time of prayer, as well as during Holy Mass, he often fell into ecstasy and was dissolved in tears. Our Lord once appeared to him in the same form as when He died for us on the Cross. This picture remained so indelibly imprinted on the Saint’s memory,that it almost daily drew tears from his eyes.

Into all those, over whom he had the slightest influence, he endeavoured to instill a tender devotion to our Crucified Lord, as well as to the Most Holy Trinity and to the Blessed Eucharist. His language to sinners was so forcible that he converted even the most hardened. He was much aided in this by the gift which the Almighty had bestowed upon him, of reading the thoughts of the heart. Many who came to him were reproached with their secret sins and admonished to reform their lives. He possessed also the gifts of prophecy, of driving out devils and curing all kinds of diseases. Besides this, he had many visions of the Blessed Virgin, St Joseph, St John and Christ the Lord. Especially remarkable, were the heavenly favours, with which this great servant of the Almighty was comforted, during an imprisonment of nine months, to which he was unjustly condemned. Christ appeared to him and said: “Behold! John, I am here! Fear not. I will rescue thee!” The Blessed Virgin, accompanied by a great many Saints, appeared to him and said: “My son, be patient and endure, for your trials will soon give way to joy.” In another vision, she admonished him to escape from the prison, promising him her assistance, a promise which she also kept. St Teresa, who, during her life, had been closely united with him, appeared also to him after her death, speaking to him most kindly. In his adversity she comforted him, and encouraged him to new labours for the honour of God.

The reward of all the work which the holy man had accomplished, as also of the trials and tribulations he had suffered, was at length bestowed upon him, in the year 1591, when he was in the forty-ninth year of his age. He was seized with fever, in the hermitage of Pegnuela and was brought from there to Ubeda, according to his wish. He had an ulcer on that part of his right foot where the holy feet of our Lord were pierced with nails. To open it, the surgeon was obliged to make a deep incision. The pain thus caused was very great but greater still, was the patience of the Saint, who even rejoiced at bearing, in some manner, the image of the sufferings of Christ and at having five wounds on one foot.

God had already, some time previously, revealed to him the hour of his death and the Blessed Virgin, whom the Saint had always especially honoured, appeared to him on the eve of the Immaculate Conception, saying that she would come for him on the Sunday after the festival. When the physicians told him that his end was not far distant, he said, in the words of the Psalmist: “I was glad when they said unto me, We shall go up into the house of the Lord.” Half an hour before his death, he called all his religious to him, exhorted them to persevere in their zeal and said: “My parting hour draws near.” After the usual prayers of the Church, he heard the bells ring for the midnight Matins. “I shall sing the Matins in Heaven,” said he, after which, taking the Crucifix, he kissed it most devoutly and calmly ended his holy life, saying: “Into Thy hands, O Lord, I commend my soul.” A large ball, as of fire, was seen above the dying Saint. After his death, his countenance beamed with a heavenly brightness and was so beautiful that none grew weary of looking at him, while at the same time, such delicious odour emanated from him that the whole Monastery was filled with it. The Almighty has carefully preserved his body incorrupt until this hour.

St John’s Shrine in Úbeda

Vierge Noire de Myans / The Black Madonna of Myans, France (1248) and Memorials of the Saints – 24 November

Vierge Noire de Myans, / The Black Madonna of Myans, Montmélian, Chambéry, France (1248) 24 November:, 8 September:

St John of the Cross OCD (1542-1591) Confessor, Carmelite Priest, Doctor of the Church, Mystic, Poet, Reformer, Writer
Feast Day 24 November (General Roman Calendar, 1738–1969) when it was moved to 14 December, the day of his death.
St John!

St Cardinal Albert of Louvain (1166-1192) Bishop and Martyr, Prince and Cardinal. St Albert was Canonised in 1621 by Pope Paul V.

St Alexander of Corinth
St Balsamus of Cava
St Bieuzy of Brittany
St Chrysogonus

St Colman of Cloyne (530 – 606) Bishop, Monk, Founder and Patron of Cloyne Monastery from which the area took its name, converted by St Brendan the Navigator, Poet (one of the earliest known Irish Poets to compose his works in the vernacular).

Bl Conrad of Frisach
St Crescentian of Rome
St Eanfleda of Whitby
St Felicissimus of Perugia
St Félix Alonso Muñiz
St Firmina of Amelia
St Flora of Cordoba
St Francisco Borrás Román
St Hitto of Saint-Gall
St Kenan of Damleag
St Leopardinus of Vivaris
Bl Maria Anna Sala
St Marinus of Maurienne
St Mary of Cordoba
St Pierre Rose Ursule Dumoulin Borie
St Portianus of Miranda
St Protasius of Milan
St Romanus of Le Mans