Thought for the Day – 27 November – Meditations with Antonio Cardinal Bacci (1881-1971)
The Blessedness of the Pure of Heart
“The clean of heart will see God. St Thomas Aquinas observed that the heart may and should be purified in two ways, even as God may be seen in two ways (Summa Theologiae II-II q 8, a 7). The first essential, is to purify the disturbed passions, which blind the soul to heavenly things. The second, is to cleanse the mind and to make it immune to error and to evil fancies, so that it maybe permanently enlightened by God.
Similarly, the vision of God is twofold. When we see God perfectly, we see His Divine Essence and, such happiness is possible only in the Beatific Vision. There is also an imperfect vision of God, by which we see Him, not in Himself but in created things. We can and should, have this vision in this life. All the wonders of creation are rays of the eternal beauty of God. Creatures, therefore, should form, for us, a material ladder which leads us to God. We should never become entangled with transient worldly goods but, should see and love God in them all. The Saints were clean of heart and could see God more clearly than the most learned scholar.”
Our Prayers to the Saints – 27 November – Feast of Our Lady of the Miraculous Medal – Patronages – Special graces, miracles of healing, for conversions, for believers.
Our Blessed Lady and her Miraculous Medal are the solution to the difficulties we are facing. Now, more than ever, we need our Blessed Mother’s comfort and protection. Now, more than ever, we need to discover her peace. Now, more than ever, we need to know that our Mother is with us.
Prayer to Our Lady of the Miraculous Medal
Virgin Mother of God, Mary Immaculate, we unite ourselves to thee under thy title of Blessed Mother, Our Lady of the Miraculous Medal. May this medal be, for each one of us, a sure sign of thy motherly affection for us and a constant reminder of our filial duties towards thee. While wearing it, may we be blessed by thy loving protection and preserved in the grace of thy Son. Most powerful Virgin, Mother of our Saviour, keep us close to thee, every moment of our lives so that like thee, we may live and act according to the teaching and example of thy Son. Obtain for us, thy children, the grace of a happy death, so that in union with thee we may enjoy the happiness of heaven forever. Amen O Mary, conceived without sin, pray for us who have recourse to thee.
Quote/s of the Day – 27 November – The First Sunday of Advent –– Romans 13:11-14, Luke 21:25-33 – Scripture search here: https://www.drbo.org/
“Look at the fig tree and all the trees, when they produce their fruit you know that summer is near. So too, when you see these things happening, know that the Kingdom of God is near.”
Luke 21:29-31
“The Kingdom of Heaven is like a treasure hidden in a field; he who finds it, hides it and in his joy. goes and sells all that he has and buys that field.”
Matthew 13:44
“The only true riches are those that make us rich in virtue. Therefore, if you want to be rich, beloved, love true riches. If you aspire to the heights of real honour, strive to reach the Kingdom of Heaven. If you value rank and renown, hasten to be enrolled in the heavenly court of the Angels.”
St Pope Gregory III (Died 741)
“How long are we going to put off obeying Christ, Who calls us into His Heavenly Kingdom? Are WE NOT going to purify ourselves? WILL we NOT resolve to forsake our customary way of life to follow the Gospel radically?… We claim to want the Kingdom of God yet, without bothering, to concern ourselves, with the means of obtaining it?! What is more, in the conceitedness of our souls, without taking the least trouble to obey the Lord’s Commandments, we think ourselves worthy to receive the same reward, as those who have resisted sin, to the death!”
St Basil the Great (329-379) Father and Doctor of the Church
“The soul must grow and expand so as to be capable of God. And its largeness is its love, as the Apostle says, “widen yourselves in love” (2 Cor 6:13). It grows and extends spiritually, not in substance but in virtue. The greatness of each soul is judged by the measure of love that it has- he who has great love, is great- he who has little love is little, while he who has no love at all – is nothing!”
St Bernard (1090-1153) Father & Mellifluous Doctor of the Church
“Where is the heart that loves? On the thing it loves. Therefore, where our love is, there our heart is held captive. It cannot leave it; it cannot be lifted higher, it cannot go either to the right or the left; see, it is fixed. Where the miser’s treasure is, there is his heart and where our heart is, there is our treasure.”
One Minute Reflection – 27 November – The First Sunday of Advent and the Feast of Our Lady of the Miraculous Medal – Romans 13:11-14, Luke 21:25-33 – Scripture search here: https://www.drbo.org/
“Look at the fig tree and all the trees, when they produce their fruit you know that summer is near. So too, when you see these things happening, know that the Kingdom of God is near.” – Luke 21:29-31
REFLECTION – “Look at the fig tree and all the trees, when they produce their fruit you know that summer is near. So too, when you see these things happening, know that the Kingdom of God is near.” He means that just as the coming of summer is recognised by the fruit on the trees, so is the nearness of the Kingdom of God recognised by the destruction of the world. These words show that the fruit of the world is destruction – it increases only to fall, it produces, only to destroy by its disasters whatever it produces. The Kingdom of God is aptly compared to summer, because it is then that the clouds of our sorrow pass away and the days of life shine with the brightness of the Eternal Sun. …
“Heaven and earth will pass away but My words will not pass away.” Nothing among material realities is more lasting than the heavens and the earth and nothing among realities, passes away, as quickly as an utterance. … Therefore, the Lord declares: “Heaven and earth will pass away but My words will not pass away.” He means: “Nothing that is lasting in your world lasts for eternity without change and everything that in Me, is perceived as passing away, is kept firm, without passing away. My utterance, which passes away, expresses thoughts that endure without change.” …
PRAYER – O God, Who, by the message of an Angel, willed to take flesh in the womb of the Blessed Virgin Mary, grant that we, Thy suppliants, who believe her to be truly the Mother of God, may be helped by her intercession with You.. Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 27 November – The First Sunday of Advent
Come, Sun and Saviour 8th Century Catholic Advent Prayer/Hymn
Come, Sun and Saviour, to embrace our gloomy world, its weary race. As Groom to Bride, as Bride to Groom, The wedding chamber, Mary’s womb. At Thy great Name, O Jesus, now All knees must bend, all hearts must bow, All things on earth with one accord, Like those in Heaven, shall call Thee Lord. Come in Thou Holy Might, we pray, Redeem us for eternal day. Defend us, while we dwell below, From all assaults of our dread foe. Amen
Saint of the Day – 27 November – St Secundinus of Ireland (c 373-448) Bishop, Missionary, Founder, first Bishop and Patron Saint of Domhnach Sechnaill, Co. Meath, who is traditionally believed to have been as a disciple of St Patrick and one of the first Bishops of Armagh, Poet and Hymnist. Born in c 375 in Gaul (modern France, possibly the area of Auxerre) and died on 27 November 448 of natural causes. Also known as – Secundinus of Dunsaghlin• Secundinus of Dunseachlin• Secundinus of Dunshaughlin• Seachnal, Seachnall, Sechnall, Secundin. Additional Memorial – 6 December (joint celebration of the missionary work of Secundinus and Saint Auxilius).
St Secundinus Church in Dunsaghlin
Secundinus is a well known Late Latin name, a derivative of Secundus … Several known fifth-century Bishops bore the name and in Gaul it continued to be used into the 7th Century when we find bishops of Lyon and Sisteron called Secundinus.
The Irish annals report that in 439, Bishops Secundinus, Auxilius (who was the brother of Secundinus and thus, also a nephew of St Patrick) and Iserninus arrived in Ireland to the aid of St Patrick in his mission. Secundinus preached in the north and east. There are many conflicting documents about him – whether he was a Priest or Bishop when he arrived, if he had been there before, etc. Later tradition, appears to suggest that Secundinus and Auxilius were of Italian origin. Details to this effect are first given in the Irish preface to the Hymn of Secundinus, as found in some manuscript versions of the Liber Hymnorum. It states that Secundinus was a son of Restitutus and St Patrick’s sister, thus making him the nephew of St Patrick.
Secundinus wrote two important Hymns found in the Irish Liber Hymnorum and the Bangor Antiphonary. the earliest poems of the Irish Church, one of which was an alphabetical Hymn in honour of Saint Patrick, that is the Hymn of Secundinus spoken of above.
St Patrick, according to his Tripartite Life, entrusted his See of Armagh, to Secundinus when he went to Rome to obtain Relics of Sts Peter and Paul, while the preface to the Hymn of Secundinus, tells that Patrick had sent Secundinus off to obtain them in person.
An account of Saint Secundinus (Seachnall) from Father Cogan’s 1862 Diocesan history of Meath, includes:
“The first notice of Dunshaughlin which occurs in our annals, a very remarkable one indeed, is its connection with St Secundinus In fact it owes its origin to this Saint and derives its name from him. … St Secundinus was a native of Gall and son of Restitutus, a Lombard, by, it is said, Liemania, otherwise named Darerca, who is usually said to have been the sister to St Patrick. According to Tirechan’s list, Secundinus and Auxilius, his brother, were disciples of St Patrick and seem to have accompanied him from the commencement of his mission to Ireland. After a few years they were sent to Britain or Gaul to be Consecrated, as, according to the established usage of the Church, three Bishops are required for the consecration of another. The Annals of Ulster and Innisfallen remark, at 439, that the Bishops Secundinus, Auxilius and Isserninus, were sent this year (439) to aid St Patrick. Seachnall fixed his See at Dunshaughlin and was reputed a very wise, prudent and holy man. In the Four Masters he is called “St Patrick’s Bishop without fault.”. So high was the opinion St Patrick had of him that when he went to preach the Gospel in Leinster and Munster, he appointed Secundinus to preside over the converts of Meath and the North. Hence he is called “St Patrick’s Vicar or Suffragan.” It is recorded that on one occasion, he expressed disapprobation at St Patrick’s extreme disinterest in refusing presents from the wealthy, by means of which he could support the religious Converts who might be in distress. On St Patrick explaining his reasons, St Secundinus asked forgiveness and composed a Hymn in his honour which, most probably, was the first Christian Latin Hymn composed in Ireland. It has been published by Father Colgan and republished by Ware, who calls it an alphabetical Hymn because the strophes, consisting each of four lines, begin with the letters of the alphabet, following in order. It appears too in the ancient Antiphonarium Benchorense, a work certainly beyond one thousand years old, which has been republished by Muratori. There are different readings in the various editions but substantially the same. Secundinus’s Hymn is frequently referred to in our ancient writers and many favours are promised to those who reverently recite it.
After a holy and edifying life, … Secundinus died on the 27th of November, 448, in the seventy-fifth year of his age,and was interred in his own Church of Dunshaughlin. He was the first Bishop who died in Ireland and has been held in special reverence throughout the Diocese of Meath. As an instance of this, the name Maol-Seachlan (servant of St Seachnall) was common amongst the ancient Irish (but particularly in the royal race of Meath. The O’Maolseachlains, or O’Melaghlins, who belonged to the great branch of the Southern Hy-Nialls or Clan Colman, took their name from their ancestor Maolseachlain (Latinised Malachias and Anglicised Maiachy), who again took his name from the first Bishop of Dunshaughlin. This name O’Maelseachlain, has been Anglicised MacLoughlin since the reign of Queen Anne.”
Two of the most famous conversions due to the Miraculous medal was that of Fr Alphonse Ratisbonne NDS (1814-1884), an anti-Catholic Jewish banker and Claude Newman (1923-1944). Fr Alphonse Ratisbonne received a vision of Our Lady of the Miraculous Medal. After his conversion, he became a Priest and worked for the conversion of the Jewish people.
St Acacius of Sebaste St Acharius of Noyon St Apollinaris of Monte Cassino St Barlaam
Blessed Bernardine of Fossa OFM (1420-1503) Priest, Friar of the Friars Minor, Missionary in Italy and a renowned Preacher, noted Historian, Lawyer, Ascetical Writer, rising within the Order to important positions. His cult was later confirmed by the Beatification of Pope Leo XII on 26 March 1828. The Roman Martyrology states: “At L’Aquila, blessed Bernardino da Fossa (Giovanni) Amici, Priest of the Order of Minors, who preached the Catholic Faith in many Provinces of Italy.“ Biography: https://anastpaul.com/2021/11/27/saint-of-the-day-27-november-blessed-bernardine-of-fossa-ofm-1420-1503/
St Bilhild of Altmünster St Eusician St Facundus St Fergus the Pict St Gallgo of Wales St Gregory of Sinai St Gulstan St Hirenarchus of Sebaste St James Intercisus St John Angeloptes St John of Pavia St Laverius
St Maximus of Reiz St Primitivus of Sahagun St Secundinus of Ireland (c 373-448) Bishop, Missionary St Severinus the Hermit St Siffred of Carpentras St Valerian of Aquileia
Martyrs of Antioch – 3 Saints: A group of Christians Martyred together for their faith. Little information has survived except for their names – Auxilius, Basileus and Saturninus.
Martyrs of Nagasaki – 11 Beati: A group of eleven Christians Martyred together for their faith during a period of official persecution in Japan. They are:
Blessed Alexius Nakamura
Blessed Antonius Kimura
Blessed Bartholomaeus Seki
Blessed Ioannes Iwanaga
Blessed Ioannes Motoyama
Blessed Leo Nakanishi
Blessed Matthias Kozasa
Blessed Matthias Nakano
Blessed Michaël Takeshita
Blessed Romanus Motoyama Myotaro
Blessed Thomas Koteda Kyumi They were Martyred on 27 November 1619 in Nagasaki, Japan and Beatified on 7 May 1867 by Pope Pius IX.
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