Thought for the Day – 3 March – Meditations with Antonio Cardinal Bacci (1881-1971)
The Shortness of Time
“Another vision will confront us also in that final hour. Our frightened minds will see again all those hours which we have misused in sin. The devil will try by every means in his power, to repaint them in our troubled imagination. He will do his best to lead us into despair, even as he tempted Judas and many other sinners before us.
We know well that the mercy of God is infinite and that it remains infinite at the hour of death. But, we know too that His justice, is no less infinite. Since God has granted us so much time in which He called us to repentance and to a life of virtue, it could happen that at the point of death, He will put an end to the mercy and to the favours which He has shown us and which we have disregarded. What will become of us then? Remember that only one of the two thieves was converted. The other died unrepentant on his cross, even though he was hanging by the side of Jesus!
Reflect and make provision while there is still time. While we have time.,let us do good (Gal 6:10). We shall be unable to do anything about it afterwards.”
Quote/s of the Day – 3 March – Ember Friday, First Week of Lent – Ezekiel 18:20-28, John 5:1-15 – Scripture search here: https://www.drbo.org/
“Do you wish to be made whole?”
John 5:6
“”
“O Heavenly Father, have compassion for my cry as Thou did for the prodigal son, for I, too, am throwing myself at Thy feet and crying aloud as he cried: “Father, I have sinned!” Do not reject me, Thy unworthy child, O my Saviour but cause Thy Angels to rejoice too, on my behalf, O God of goodness Thou, Who desires that all should be saved.”
St Romanos Melodios (c 490-c 556) Monk, Composer of hymns, Poet
“Each day then, we ought to renew our resolutions and arouse ourselves to fervour, as though it were the first day of our turning back to God. We ought to say: “Help me, O Lord God, in my good resolution and in Your holy service. Grant me now, this very day, to begin perfectly, for thus far I have done nothing.” … Just men depend on the grace of God rather than on their own wisdom in keeping their resolutions. In Him they confide every undertaking …”
Our Lenten Journey with St Francis de Sales – 3 March – Ember Friday of the First Week in Lent – Ezekiel 18:20-28, John 5:1-15 – Scripture search here: https://www.drbo.org/
“Give ear, O Lord, to my prayer and attend to the voice of my petition.” Psalm 85:6
“Do you wish to be made whole?” John 5:6
THE GOAL OF PRAYER St Francis de Sales (1567-1622) Doctor Caritas
“ … IN OUR PRIVATE PRAYERS what reverence ought we to have? In private prayer, we are before God, as in public prayer, although in public prayer we ought to be particularly attentive on account of the edification of our neighbour; exterior reverence is a great aid to the interior. We have many examples which witness to the great exterior reverence which we ought to have when praying, even though it be private prayer. Listen to St. Paul: “I kneel, ” he says, “before the Father of Our Lord Jesus Christ, for you all”(cf Eph 3:14). And do you not see that the Saviour Himself, while praying to His Father, is prostrate on the ground? (cf. Mt 26:39 and Mk 14:35). ” (Sermon for the Palm Sunday, given on 12 April 1615).
“We must now speak of the final cause [that is, the goal] of prayer. We ought to know, in the first place that all things have been created for prayer and that, when God created angels and men, He did so that they might praise Him eternally in Heaven above, even though this is the last thing that we shall do – if that can be called “last” which is eternal.
To understand this better we will say this – when we wish to make something, we always look first to the end [or purpose], rather than to the work itself. For example, if we are to build a Church and we are asked why we are building it, we will respond that it is so that we can retire there and sing the praises of God; nevertheless, this will be the last thing that we shall do. …
Now prayer, according to most of the Fathers, is nothing other than a raising of the mind to heavenly things; others say, it is a petition but the two opinions are not at all opposed, for while raising our mind to God, we can ask Him for what seems necessary.
The principal petition which we ought to make to God is that of union of our wills with His and the final cause [goal] of prayer lies in desiring only God. Accordingly,, all perfection is contained therein, as Brother Giles, the companion of St Francis [of Assisi] said, when a certain person asked him what he could do in order to be perfect very soon. “Give,” he replied, “one to One.” That is to say, you have only one soul and there is only God – give your soul to Him and He will give Himself to you. The final cause [goal] of prayer, then, ought not to be to desire those tendernesses and consolations which our Lord sometimes gives, since union does not consist in that but rather, in conforming to the will of God.” (Sermon for the Third Sunday of Lent, given on 22 March 1615).
One Minute Reflection – 3 March – “The Month of the St Joseph” – Ember Friday, First Week of Lent – Ezekiel 18:20-28, John 5:1-15 – Scripture search here: https://www.drbo.org/
“Now a certain man was there who had been thirty-eight years under his infirmity. When Jesus saw him lying there and knew that he had been in this state a long time, He said to him: Do you wish to be made whole?” – John 5:5-6
REFLECTION – “Christ’s Miracles are symbols of the different events of our eternal salvation, … this pool is the symbol of the precious gift the Lord’s Word gives us. To explain – this water is the Jewish people; the five porticos are the Law which Moses wrote in five books. And so, this pool was surrounded by five porticos, like the people enclosed by the Law. The water which was stirred and troubled, is the Saviour’s Passion in this people’s midst. Whoever went down into this water was healed – but only one person so as to express unity. Those, who were unable to bear anyone speaking to them about the Passion, are the proud – they do not wish to go down and are not healed. “What!” says that arrogant man: “Believe a God to be Incarnate! that a God was Born of a woman that a God has been Crucified, Scourged, covered with Wounds ,that He Died and has been Buried?! No, I would never believe in these Humiliations of a God, they are unworthy of Him.”
Let your heart speak here, rather than your head. The Humiliations of a God seem unworthy to the arrogant and that is why they are very far from a cure. So protect yourself from this pride. If you desire your healing, accept to go down. There would be something to be worried about, if someone said to you that Christ had undergone some sort of change, in becoming Incarnate. But no, … your God remains what He Is, have no fear; He does not perish and He prevents you yourselves from perishing. Yes, He remains what He Is; He Is born of a woman but according to the flesh … it is as Man that He has been Seized, Bound, Scourged, Mocked and finally Crucified and put to Death. Why be afraid? The Word of the Lord remains forever. Anyone who refuses these humiliations of a God, does not wish to be cured of the mortal swelling of his pride.
By His Incarnation, our Lord Jesus Christ has, therefore, restored hope to our flesh. He assumed the fruits of this earth which are only too well known and common – Birth and Death. Birth and death – here indeed are goods that the earth possesses in abundance! But in them were found, neither resurrection nor eternal life. He found here the unfortunate fruits of this unfruitful earth and gave us, in exchange, the possessions of His Heavenly Kingdom!” – St Augustine (354-430) Father and Doctor of Grace (Sermon 124).
PRAYER – From all perils of soul and body defend us, O Lord, we beseech Thee and by the intercession of blessed and gloriosus ever Virgin Mary, Mother of God, of blessed Joseph, of Thy blessed apostles Peter and Paul and all the Saints, graciously grant us safety and peace that all adversities and errors, being overcome, Thy Church may serve Thee in security and freedom. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).Through the same Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 3 March – Ember Friday in the First Week of Lent
Rescue Me, Most Merciful God By Father Martin von Cochem OSFC (c 1630-1712)
Most merciful God, remember at how great a price Thou didst purchase me and how much Thou didst suffer for me. For the sake of that inestimable price, do not permit me to be lost, rescue me, number me amongst the sheep of Thy fold. With them, I will then praise and magnify Thy loving kindness, to all eternity. Amen
Fr Martin von Cochem was a German Capuchin theologian, preacher and prolific ascetic writer. Father Martin’s works embrace a great variety of subjects: a huge volume of apologetics against Protestantism, the life of Christ, lives of the Saints, edifying narratives, the setting forth of certain points in Christian asceticism, forms of prayer, methods to be followed for the worthy reception of the sacraments, etc. The prayer above is from the renowned “The Four Last Things.”
Saint of the Day – 3 March – Blessed Benedetto Sinigardi da Arezzo OFM (c1190-1282) Friar of the Order of Friars Minor, one of the first companions of St Francis and who received the Habit directly from his handi, Provincial of the Marches in Italy and later of the Holy Land, Missionary. Born in c1190 in Arezzo, Italy and died in 1282 in the Franciscan Convent of Poggio del Sole in Arezzo, Italy of natural causes. Although rarely mentioned, Blessed Benedetto is the Author of the Angelus! Additional Memorial – 13 August on some calendars. Also known as – Benedetto Sinigardi du Arezzo, Benedict of Arezzo.
The call of the Lord to Benedetto Sinigardi occurred during a sermon which St Francis of Assisi gave in 1211 in Arezzo. The poor man’s fame attracted huge crowds everywhere and that day Piazza Grande was packed to capacity. Among the listeners there was also the twenty-year-old Benedetto, son of Tommaso Sinigardo de’ Sinigardi and Countess Elisabetta Tarlati di Pietramala. He was, therefore, a member of two of the most important families in the City but Francis’ words penetrated his heart, to such an extent that, moved, he decided to change his life.
He had received a good education and was a good Christian, he attended Sacred worship and devotions, fasting three times a week. His soul wa,s therefore, ready to accept the words of the Seraphic Father and his choice was radical, as he left the comforts and riches to joyfully embrace Sister Poverty. He received the Habit directly from the hands of St Francis himself.
Good-natured, he had excellent qualities which immediately made him loved and esteemed by his brothers and by the people. At the age of only 27, he was appointed Provincial Minister of the Marches, a region that had such importance for the Franciscan Order.
The ardour to pronounce the Gospel made him ask later, to go as a Missionary to distant lands, even among the infidels and at the risk of his life. He went to Greece, to Romania and Turkey and experienced first-hand the realities caused by the schism between the Church of the East and that of the West. The final stage of his mission was the places where the Son of God was Incarnated and lived. He was elected Provincial Minister for the Holy Land and, in the sixteen years of his stay in those lands, he built the first Franciscan Convent in Constantinople, having cordial relations also with the Emperor.
According to tradition, John of Brienne, Emperor of Constantinople, following the example of St Louis of the French and St Elizabeth of Hungary, wanted to receive the Franciscan Habit from Benedetto’s hands.
After this intense apostolic activity, now an old man, he was called back to his native City. In Arezzo, in the Convent of the Friars Minor Benedetto died at a very old age, surrounded by a reputation for holiness. Miracles were immediately attributed to him and he was proclaimed Blessed by the people before the Ecclesiastical authority.
None of his writings have survived but we have two testimonies of his deep piety and devotion to the Passion of Jesus and to he Holy Virgin. In the last years of his life, he commissioned the Crucifix called “Of Beato Benedetto” which today stands on the High Altar of the Basilica of St Francis in the centre of Arezzo, where his body was also transported after the demolition of the Convent in which he died and was laid. Below is a glimpse of the right wall of the Church of San Francesco with a view of five Chapels which alternate between the classical and Gothic styles. The first of these, on the left in the classical style, is the Gozzari Chapel. Here is the Sarcophagus containing the remains of Blessed Benedetto Sinigardi.
It was he who indicated to the painter, the so-called Master of St Francis, all the details with which it had to be created. In the same Basilica, in the main Chapel, there is also the cycle of frescoes of the Legend of the Cross, painted by Piero della Francesca two centuries later.
Furthermore, the beautiful custom of reciting the Marian Antiphon “The Angelus Domini” is attributed to Blessed Benedetto, meditating on the saving Mystery of the Incarnation of the Son of God in Mary’s virginal womb. The Angelus Domini became a pious practice firstly to the entire Franciscan Order, then to the whole Church, as it still is today.
In his visit to the City of Arezzo on 23 May 1993, after having stopped in prayer before the Tomb of Blessed Benedetto, John Paul II said in his speech: “We stop in the middle of the day for a moment of Marian prayer. It is so today in a singular way because we find ourselves in the place where, … the custom of reciting the Angelus Domini was born.”
St Anselm of Nonantola St Arthelais of Benevento Blessed Benedetto Sinigardi da Arezzo OFM (1190-1282) Friar of the Order of Friars Minor, who received the Habit directly from St Francis of Assisi. Although rarely mentioned, Blessed Benedetto is the Author of the Angelus! St Calupan St Camilla St Cele-Christ
St Cunegundes (c 975-1040) Empress of the Holy Roman Empire, Nun, she took a vow of Virginity before her marriage, which, after a miracle was upheld by her husband, the King (also a Saint). Founder of Monasteries and Churches, Nun in one of her Convents, Apostle of Charity. Born in c 975 and died in 1040 of natural causes. Biography: https://anastpaul.com/2022/03/03/saint-of-the-day-3-march-st-cunegundes-c-975-1040/
St Foila Bl Frederick of Hallum St Gervinus Bl Innocent of Berzo Bl Jacobinus de’ Canepaci St Lamalisse St Non
Bl Pierre-René Rogue St Sacer St Teresa Eustochio Verzeri St Titian of Brescia St Winwallus of Landévennec
40 Martyrs in North Africa – A group of Christians Martyred together in North Africa, date unknown. No details have survived, but we know these names – Antonius, Artilaus, Asclipius, Astexius, Basil, Bosimus, Carissimus, Castus, Celedonius, Claudianus, Cyricus, Donata, Emeritus, Emeterius, Euticus, Felix, Fortunatus, Frunumius, Gajola, Georgius, Gorgonius, Hemeterus, Isicus, Janula, Julius, Luciola, Luciolus, Marcia, Marinus, Meterus, Nicephorus, Papias, Photius, Risinnius, Sabianus, Savinianus and Solus
Martyrs of Pontus – 3+ Saints – A large group of Christians Martyred together in the persecutions of Emperor Maximian Galerius and governor Ascleopiodato. We have some details on three of them – Basiliscus, Cleonicus and Eutropius. 308 in Pontus (in modern Turkey) Martyrs of Caesarea; Asterius Marinus
Martyrs of Calahorra: Cheledonius Emeterius
Martyrs of Gondar, Ethiopia: Bl Antonio Francesco Marzorati Bl Johannes Laurentius Weiss Bl Michele Pío Fasol
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