Thought for the Day – 6 March – Meditations with Antonio Cardinal Bacci (1881-1971)
CONSCIENCE
“There are some people who have a right conscience, a conscient, in other words, which is based on the principles of the Gospel, on the precepts of the Church and on the sound advice of a good confessor.
Nevertheless, these must remember St Paul’s warning: “Let him who thinks he stands, take heed, lest he fall” (1 Cor 10:12). They must not grow proud, like the Pharisee who prayed in front of the altar but, must be humble, like the poor publican, who knew that without God’s direction and grace, he would fall into serious sin.
They should remember too that it is not enough to have a right conscience but, its dictates must be put into practice with the help of fervent prayer and frequent reception of the Sacraments.”
Quote/s of the Day – 6 March – Ecclesiasticus Sirach 51:13-17, Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“The Kingdom of Heaven is like a treasure …”
Matthew 13:44
“ For where thy treasure is, there is thy heart also.”
Matthew 6:21
“Sell what you possess and give alms. Make for yourselves purses which do not grow old, a treasure unfailing in Heaven, where neither thief draws near, nor moth destroys.”
Luke 12:33
“Thy will be done on earth as it is in heaven.”
Matthew 6:10
“I want to advise you and remind you, what His will is. Do not fear that it means He will give you riches, or delights, or honours, or all these earthly things. His love for you is not that small! and He esteems highly what you give Him. He wants to repay you well, for He gives you His Kingdom while you are still on earth … See … what He gave to the One He loved most. By that we understand what His will is. For these are His gifts in this world.”
St Teresa of Avila (1515-1582) Doctor of Prayer of the Church
“By giving yourself to God, you not only receive Himself in exchange but, eternal life as well!”
St Francis de Sales (1567-1622) Doctor Caritatis
“Where is the heart that loves? On the thing it loves. Therefore, where our love is, there our heart is held captive. It cannot leave it; it cannot be lifted higher, it cannot go either to the right or the left; see, it is fixed. Where the miser’s treasure is, there is his heart and where our heart is, there is our treasure.”
Our Lenten Journey with St Francis de Sales – 6 March – Ecclesiasticus Sirach 51:13-17, Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“The Kingdom of Heaven is like a treasure …” Matthew 13:44
“Again, the Kingdom of Heaven is like a merchant in search of fine pearls. When he finds a single pearl of great price, he goes and sells all that he has and buys it.” Matthew13:45-46
HEAVENLY TREASURE St Francis de Sales (1567-1622) Doctor Caritas
“The first difficulty seen in the question is: Can the souls of the blessed, separated from their bodies, see, hear, consider and understand? Can they, in short, exercise the functions of the mind, as freely as when they were united to their bodies? I answer that not only can they act as before but much more perfectly. And to support this theory I shall give you a story from St Augustine, an author in whom one can place complete trust. He relates that he was acquainted with a physician from Carthage who was as famous in Rome as in that City, both because he excelled in the art of medicine and because, he was a very good man, one who did many charitable works and served the poor gratis.
His charity towards his neighbour, moved God to lift him out of an error into which he had fallen as a young man. God always greatly favours those who practise charity toward their neighbour; indeed, there is nothing that draws down His mercy upon us more abundantly. Our Lord has declared it His own special commandment [Jn. 15:12], the one He loves and cherishes most. For after that of the love of God, there is none greater [Matt 22:37-40].
St Augustine recounts how this physician told him that when young, he began to doubt whether the soul, separated from the body, can see, hear, or understand anything. One day, while in this error, he fell asleep. Suddenly, a handsome young man appeared to him in his sleep and said: “Follow me.” The physician did so and his guide led him into a large and spacious field where, on one side he showed him incomparable beauties and on the other allowed him to hear a concert of delightful music. Then the physician awoke.
Some time after, the same young man again appeared to him in sleep and asked: “Do you recognise me?” The physician answered that he did indeed recognise him distinctly, that it was he who had conducted him to the beautiful field where he had heard such pleasing music. “But how can you see and recognise me?” asked the youth. “Where are your eyes?” “My eyes,” he replied, “are in my body.” “And where is your body?” “My body is lying in my bed.” “And are your eyes open or closed?” “They are closed.” “If they are closed, they can see nothing. Admit, then, since you see me even with your eyes closed, recognise me distinctly and have heard the music, even though your senses slept, that the functions of the mind do not depend on the corporal senses and that the soul, even when separated from the body, can nevertheless see, hear, consider and understand. ” Then the sacred dream ended and the youth left the physician, who never after doubted this truth.” – (Sermon for the Second Sunday of Lent, 20 February 1622).
One Minute Reflection – 6 March – “The Month of the St Joseph” – Sts Perpetua and Felicity (Died c203) Martyrs – Ecclesiasticus Sirach 51:13-17, Matthew 13:44-52 – Scripture search here: https://www.drbo.org/
“Again, the Kingdom of Heaven is like a merchant in search of fine pearls. When he finds a single pearl of great price, he goes and sells all that he has and buys it.” – Matthew 13:45-46
REFLECTION – “For the man who loves God it is sufficient to please the One he loves; and, there is no greater recompense to be sought, than the loving itself. For love is from God, by the very fact, that God Himself is love. The good and chaste soul is so happy to be filled with Him that it desires to take delight in nothing else. For what the Lord says is very true: – ‘Where your treasure is, there also will your heart be.’
What is a man’s treasure but the heaping up of profits and the fruit of his toil? For whatever a man sows, this too will he reap and each man’s gain, matches his toil and where delight and enjoyment are found, there the heart’s desire is attached. Now there are many kinds of wealth and a variety of grounds for rejoicing – every man’s treasure is that, which he desires. If it is based on earthly ambitions, its acquisition makes men not blessed but wretched.
But those who enjoy the things that are above and eternal, rather than earthly and perishable, possess an incorruptible, hidden store, of which the prophet speaks: ‘Our treasure and salvation have come, wisdom and instruction and piety, from the Lord: these are the treasures of justice.’ Through these, with the help of God’s grace, even earthly possessions are transformed into heavenly blessings. It is a fact that many people use the wealth, which is either rightfully left to them or otherwise, acquired, as a tool of devotion. By distributing what might be superfluous to support the poor, they are amassing imperishable riches, so that what they have discreetly given, cannot be subject to loss. They have properly placed those riches, where their heart is, – it is a most blessed thing, to work to increase such riches, rather than to fear that they may pass away.” – St Pope Leo the Great (400-461) Bishop of Rome and Great Western Father and Doctor of the Church (An excerpt from Sermon 92).
PRAYER – Grant, we beseech Thee, O Lord our God, that we may venerate with unceasing devotion Thy holy Martyrs Perpetua and Felicitas and, although we cannot pay them the honour that is their due, may we at least present to them, our humble homage. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 6 March – Monday of the Second Week in Lent
Prayer of Dedication to the Lord By St Francis de Sales (1567-1622) Doctor of Charity
Lord, I am Yours and I must belong to no-one but You. My soul is Yours and I must live only by You. My will is Yours and must love only for You. I must love You as my first cause, since I am from You. I must love You as my end and rest, since I am for You. I must love You more than my own being, since my being subsists by You. I must love You more than myself, since I am all Yours and all in You. Amen
Saint of the Day – 6 March – St Fridolin Vandreren of Säckingen (Died c540) “Apostle of the Upper Rhine” Monk, Abbot, Missionary, wandering Evangelist, Founder of the Monastery in Säckingen, Baden (part of modern Germany), Miracle-worker. Born in Ireland and died in c540 at Säckingen, Germany of natural causes. Also known as – Fredelinus, Fridolin of Säckingen, the Irish Wanderer, Fridold or Fredelinus.
A surviving Vita of Fridolin was written by one Balther (Baltherus), a Monk of Säckingen Monastery, According to the Vita, Fridolin belonged to a noble family in Ireland and at first was a missionary there.
Then crossing to France, he came to Poitiers, where in answer to a vision, he sought out the Relics of Saint Hilary (315-368) and having found them where St Hilary had instructed him to look, Fridolin built a Church in which to enshrine them.
Saint Hilary subsequently appeared to him in a dream and commanded him to proceed to an Island in the Rhine. In obedience to this summons, Fridolin approached Clovis I, who granted him possession of the still unknown Island and thence proceeded through Strasbourg and Coire, founding Churches in every district in honour of Saint Hilary.
At last, reaching the Island of Säckingen in the Rhine, Fridolin recognised the Island indicated in the dream and prepared to build a Church there. The inhabitants of the banks of the Rhine, however, who used the Island as pasture for their cattle, mistook Fridolin for a cattle-robber and expelled him. On his production of Clovis’s Deed of Gift, he was allowed to return and to found a Church and Monastery.
He then resumed his missionary labours. He founded the “Scottish Monastery” (Schottenstift) in Konstanz and extended his mission to Augsburg.
St Fridolin, Kirche Betschwanden
Fridolin’s connection to Glarus is based on a later legend, a 13th-century addition to Balther’s Vita under the title, the Miracles of St Fridolin. In this addition, he converted a landowner, named Ursus. On his death Ursus left his lands in the Linth valley (the later Glarus), to Fridolin, who founded numerous Churches dedicated to Saint Hilary. Ursus’s brother, Landolf refused to accept the legitimacy of the gift and brought Fridolin before a Court at Rankweil,to prove his title. Fridolin did so by summoning Ursus from the dead to confirm the gift in person, so terrifying Landolf that he gave his lands to Fridolin as well.
St Fridolin accompanied by the dead he raised. Master with the Carnation of Baden, Swiss painter, late 15th Century.
He died on 6 March and was buried at Säckingen. His Relics are venerated in Säckingen although there are countless Churches dedicated to St Fridolin in Germany, Alsace, France and Switzerland.. The City of Glarus in Switzerland has our Saint on their Coat of Arms and below is a Banner of St Fridolin on exhibit in Glarus. St Petrus Damian (1007-1072) wrote of St Frdiolin but refers to the Saint as Fredelinus.
St Aetius St Bairfhion St Baldred of Strathclyde St Baldred the Hermit St Balther of Lindisfarne St Basil of Bologna St Cadroë
St Chrodegang of Metz (c 714-776) The First Bishop of Metz, Protector and Father of the poor and orphans, Reformer of the Clergy, a relative of King Pepin and of Prince Charles Martel, both of whom he was Court Chancellor, Royal Diplomat, Saint Opportuna of Montreuil was his brother. The Roman Martyrology states: “In Metz in Austrasia, in today’s France, St Crodegango, Bishop, who arranged for the Clergy to live as if within the walls of a cloister under an exemplary rule of life and greatly promoted liturgical chant.” Biography: https://anastpaul.com/2022/03/06/saint-of-the-day-6-march-saint-chrodegang-of-metz/
St Colette PCC (1381-1447) Abbess and Foundress of the Colettine Poor Clares, a reform branch of the Order of Saint Clare. Patronages – against eye disorders, against fever, against headaches, against infertility, against the death of parents, of women seeking to conceive, expectant mothers and sick children, craftsmen, Poor Clares, servants, Corbie, France, Ghent, Belgium. St Colette was Canonised on 24 May 1807 by Pope Pius VII. Biography: https://anastpaul.com/2017/03/06/saint-of-the-day-6-march-st-colette/ AND: https://anastpaul.com/2019/03/06/saint-of-the-day-6-march-st-colette-2/
St Cyriacus of Trier St Cyril of Constantinople St Evagrius of Constantinople St Fridolin Vandreren of Säckingen (Died c540) “Apostle of the Upper Rhine” Monk, Abbot, Missionary, wandering Evangelist, Founder of the Monastery in Säckingen, Baden (part of modern Germany). Bl Guillermo Giraldi St Heliodorus the Martyr Bl Jordan of Pisa St Julian of Toledo St Kyneburga of Castor St Kyneswide of Castor St Marcian of Tortona Bl Ollegarius of Tarragona St Patrick of Malaga St Sananus
Martyrs of Amorium – 42 Saints – Also known as Martyrs of Syria and Martyrs of Samarra; A group of 42 Christian senior officials in the Byzantine Empire who were captured by forces of the Abbasid Caliphate when the Muslim forces overran the City of Amorium, Phrygia in 838 and massacred or enslaved its population. The men were imprisoned in Samarra, the seat of the Caliphate, for seven years. Initially thought to be held for ransom due to their high position in the empire, all attempts to buy their freedom were declined. The Caliph repeatedly ordered them to convert to Islam and sent Islamic scholars to the prison to convince them; they refused until the Muslims finally gave up and killed them. Martyrs. We know the names and a little about seven of them:
Aetios
Bassoes
Constantine
Constantine Baboutzikos
Kallistos
Theodore Krateros
Theophilos but details about the rest have disappeared over time. However, a lack of information did not stop several legendary and increasingly over-blown “Acts” to be written for years afterward. One of the first biographers, a monk name Euodios, presented the entire affair as a judgement by God on the empire for its official policy of Iconoclasm. Deaths:
beheaded on 6 March 845 in Samarra (in modern Iraq) on the banks of the Euphrates river by Ethiopian slaves
the bodies were thrown into the river, but later recovered by local Christians and given proper burial.
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