Thought for the Day – 4 March – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXVII: … The Methods Used by the Devil to Tempt Those Who Desire Virtue
“You must know that the devil is intent upon nothing but our ruin and that he does not use the same method of assault with all persons.
In order, then, to make known to you some of his modes of attack, his stratagems and devices, I will set before you several different conditions of men.
+++ Some remain in the service of sin without a thought of escape. +++ Some would fain be free but never make the attempt. +++ Others think they are walking in the way of holiness, while they are wandering far from it. +++ And lastly, some, after having attained unto holiness, fall into deeper perdition.
Quote/s of the Day – 4 March – Wisdom for Lent and for Life
“Abide in Me and I in you. As the branch cannot bear fruit of itself, unless it abide in the vine, so neither can you, unless you abide in Me.”
John 15:4
“Strive to preserve your heart in peace; let no event of this world, disturb it.”
St John of the Cross (1542-1591) Doctor of the Church
“If, when stung by slander or ill-nature, we wax proud and swell with anger, it is a proof that our gentleness and humility are unreal and mere artificial show!”
“Do not look forward to the changes and chances of this life in fear – rather look to them with full hope that, as they arise, God, Whose you are, will deliver you out of them. He is your keeper. He has kept you hitherto. Do you but hold fast to His dear Hand and He will lead you safely through all things and, when you cannot stand, He will bear you in His arms. Do not look forward to what may happen tomorrow. Our Father will either shield you from suffering, or He will give you strength to bear it.”
“The truly patient man neither complains of his hard lot, nor desires to be pitied by others. He speaks of his sufferings in a natural, true and sincere way, without murmuring, complaining, or exaggerating them.”
St Francis de Sales (1567-1622) Doctor Caritatis
“If we live good lives, hoping for a Heavenly reward and guided by the action of the Holy Spirit, dwelling within us, we shall possess this spiritual joy. Once we possess it, it will be erased, neither by temptation, nor by suffering, nor by persecution, as long, as our faith, remains firm and steadfast. The sincere Christian accepts pleasure and pain with equal readiness because he places everything in God’s hands. … We must try, at least, to achieve that spirit of complete resignation to God’s will which is always rewarded by peace of soul!”
Our Lenten Journey with the Angels and the Saints – 4 March – St Casimir (1458-1484) Confessor, Prince – 4 Kings 5:1-15; Luke 12:35-40 – Scripture search here: https://www.drbo.org/
“The just shall flourish like the palm tree, he shall grow up, like the cedar of Lebanon.” Psalm 91:13
“There were many widows in Israel” Luke 4:25
The Precept of Hospitality
St Ambrose (340-397) Father and Doctor of the Church
“At that time, when the whole human race was afflicted by famine, Elias was sent to a widow? And see how, for each is reserved her own special grace. An Angel is sent to the Virgin, a Prophet to the widow. In the one case it is Gabriel, in the other Elisha. The most excellent chiefs of the number of Angels and Prophet,s are seen to be chosen! But there is no praise, simply in widowhood, unless there be added the virtues of widowhood. For, indeed, there were many widows but one is preferred to all, by whose example of virtue, they are stimulated … The grace of hospitality is not lost sight of by God, Who, as He hHmself relates in the Gospel, rewards a cup of cold water with the exceeding recompense of eternity (Mt 10:42) and compensates the small measure of meal and oil, by an unfailing abundance of plenty …
Why consider the fruits of the earth are private, when the earth itself is common property? … But we turn aside the warnings of a general utterance to our private advantage. God says: “Every tree which has in it the fruit of a tree yielding seed, shall be to you for food and, to every beast and to every bird and to everything that creeps on the earth.” (Gn 1:29-30). By heaping up, we come to want and need. For we cannot hope for the promise if we do not keep God’s will. It is also good for us to attend to the precept of hospitality, to be ready to give to strangers, for we, too, are strangers in the world.
How holy was that widow, who, when pinched by extreme hunger, observed the reverence due to God! She was not using the food for herself alone but was dividing it with her son. A beautiful example of tenderness but, even more of faith! She should not have set anyone before her son, yet, she set the Prophet of God before her own preservation. You may well believe she not only gave him a little food but all she had to live on. She kept nothing back for herself. So hospitable was she that she gave all she had, so full of faith that her trust was total.” – (On Widows).
One Minute Reflection – 4 March – St Casimir (1458-1484) Confessor, Prince – 4 Kings 5:1-15; Luke 12:35-40 – Scripture search here: https://www.drbo.org/
There were many widows in Israel” – Luke 4:25
REFLECTION – “My wretched soul is naked and cold and benumbed, it longs to warm itself at the fIre of Your love… Out of my wide wilderness and the great emptiness of my heart, I have collected only these few tiny twigs, like the widow of Sarepta; so that, when I do come to the tabernacle of my house, I may have a handful of flour and a vessel of oil to eat before I die (1 Kgs 17:10). Or maybe, Lord, I shall not die as quickly as all that! It may be rather that “I shall not die at all but live and declare the works of the Lord” (Ps 117:17).
So I stand in the house of solitude… I open my mouth in Your direction, Lord; I breathe in the Spirit. And sometimes, Lord,… You do put something in my heart’s mouth but You do not permit me to know just what it is. A savour I perceive, so sweet, so gracious and so comforting that… I should seek nothing more. But when I receive this thing, neither by bodily sight, nor by spiritual sense, nor by understanding of the mind, do You allow me to discern what it is. When I receive it, then I want to keep it, and think about it and assess its flavour but forthwith, it has gone… But every time this happens I hear the Lord say to me: “The Spirit blows whither he will. ” And I know, even in myself, that He breathes not, when I will but when He Himself wills…
I know that it is to You alone, O Fount of Life, that I must lift up my eyes, that “in your light I may see light” (Ps 35:10). Towards You, then, Lord, are all things turned… But in the meantime, Lord, how much longer are You going to put me off? How often must my wretched, harassed, gasping soul trail after You? “Hide me,” I beseech you, “in the secret place of Your Face away from the troubles of men, protect me in Your tabernacle from the strife of conguest!” (Ps 30:21).” – William of Saint-Thierry (c 1085-1148) Cistercian Monk, Theologian (The Contemplation of God 12).
PRAYER – O God, Who strengthened St Casimir with the virtue of steadfastness amid the luxuries of a Royal Court and the allurements of the world, we beseech Thee that through his intercession, Thy faithful may treat earthly things as naught and ever aspire to those of Heaven. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 4 March – Monday of the Third Week in Lent
Morning Offering By St Thérèse of the Child Jesus (1873 – 1897)
O my God! I offer Thee all my actions of this day for the intentions and for the glory of the Sacred Heart of Jesus. I desire to sanctify every beat of my heart, my every thought, my simplest works, by uniting them to It’s infinite merits and I wish to make reparation for my sins, by casting them into the furnace of It’s Merciful Love. O my God! I ask Thee for myself and for those whom I hold dear, the grace to fulfil perfectly Thy Holy Will, to accept for love of Thee, the joys and sorrows of this passing life, so that we may one day be united together in Heaven for all Eternity. Amen.
Saint of the Day – 4 March – Blessed Humbert III, Count of Savoy (1136–1189) Layman Prince It is recorded of Humberto “who, forced to leave the cloister to deal with public affairs, practiced the monastic life with greater dedication, to which he later returned.” Born in 1136 in Avigliana, Italy and died on 4 March 1189 in Chambéry, France of natural causes. Beatified in 1838 by Pope Gregory XVI.
Humbert III was born around 1136 in the Castle of Avigliana, Piedmont, near Turin, to Count Amadeus III of Savoy and Mahaut (Mathilde), Countess of Albon and Vienne. Humbert III is an important figure in medieval society, as attested in the history of House of Savoy. His life was characterised by certain key features, including mysticism, borne of a vocation and tradition of the contemplative life . But he events of his time and of his place by birth, forced instead that he become a warrior and politician which he undertook exclusively for Dynastic reasons., having inherited the dream of his father and grandfather of unifying the kingdoms of Burgundy.
Humbert’s education was entrusted to Saint Amadeus of Lausanne, the former Abbot of Hautecombe and, under his guidance, little Humbert made great progress in his studies and spiritual formation, despising the apparent splendour of worldly things and wishing to devote himself to prayer, meditation and penance. To better achieve his lofty goals, he often retreated to the Abbey of Hautecombe, on the banks of Lake Bourget in Savoy, founded by his father. He always left this holy place with regret, each time the family and the Savoyard nobility, called him back to deal with political issues.
In 1122, Humbert’s much older brother, Amadeus III, who had inherited the Dynastic leadership from their father, went on pilgrimage to the Holy Land out of gratitude towards Pope Callixtus II and from 1146, he participated in the Second Crusade. However, in 1148, he died on the island of Cyprus, where he was buried, leaving young Humbert as heir – Humbert III was then just twelve years old.
At the age of 15 Humbert married Fedica, daughter of Count Alfonsus-Giordanus of Toulouse, who soon died without children. Later he married a cousin, Gertrude, daughter of Count Theodoric of Flanders and Clemenza of Burgundy. Unfortunately, this second marriage was annulled, due to sterility. In 1164 he married Clementina of Zharinghen, who however gave him only two daughters, Alice and Sofia. Widowed again in 1173, Humbert decided to retire to Hautecombe Monastery, until, in 1177, the nobility managed to convince him to marry for the fourth time, hoping for a male heir,. Finally, his fourth wife, Beatrice, daughter of Count Gerard of Macon bore a son, Thomas, who would continue the Dynasty and another daughter, who however died at the age of seven.
The long reign of Humbert III which lasted aaround forty years, was characterised by particular conflicts with the Emperor, the various Lords and Bishop-Counts. In 1187, he was in fact, banished from the Empire by Henry VI, as he supported the Emperor’s opponents. Humbert retreated to his Alpine domains, dedicating himself to the practice of personal virtues and fraternal charity and the promotion of Monastic foundations.
Humbert ‘s spirituality undoubtedly blossomed in an environment of ancient Christian traditions, favoured in particular by the example of his father, a pilgrim and Crusader in the Holy Land and of the holy Bishop St Amadeus of Lausanne, his spiritual father. The life of thisPrince passed almost entirely under the sign of contradictions – a lover of peace, he had to encounter frequent hostilities and wars; penitent, contemplative ascetic –the care of the government imposed on him a life of action, finding himself almost forced into marriage to leave an heir. However, he gave undoubted signs of great moral balance, of severity with himself and of indulgence and charity towards others. He was very generous towards Churches, Monasteries and above all, towards the poor.
The death of Humbert III, on 4 March 1189 in Chambéry, at the age of fifty-two, was mourned with sincerity by all the people. He was the first Savoy Prince to be buried in the Hautecombe Abbey,which, since then, became a necropolis for the dynasty, so much so, that Humbert II and Maria José, the last Italian Empress, still rest there today. The deceased Count immediately received great veneration, also supported by many miracles, until in 1838 King Charles Albert of Sardinia managed to obtain from Pope Gregory XVI the official approval of the title of “Blessed” for his ancestor, as well as for nephew of these, Blessed Boniface, Carthusian Monk and later Archbishop of Canterbury. The two Blessed of the House of Savoy, rest today in two valuable Sarcophagi behind the High Altar of the Abbey Church in Hautecombe.
In Italy, Blessed Humbert III is still remembered today, in particular in Racconigi, where a painting of the Blessed donated by Queen Elena and restored by King Humbert II, is kept in the Royal Sanctuary of the Madonna delle Grazie. Furthermore he is venerated in Aosta, where he is depicted on the facade of the Cathedral and in the Castle of Sarre, also in the Aosta Valley.
St Lucius I (Died 254) Pope and Martyr. The 22nd Bishop of Rome from 25 June 253 to his death on 5 March 254. He was banished soon after his consecration but gained permission to return. Patronage – Copenhagen, Denmark. Lucius I’s Tombstone is still extant in the Catacomb of Callixtus. His Relics were later brought to the Church of Santa Cecilia in Trastevere, along with the Relics of St Cecilia and others. His head is preserved in a reliquary in St. Ansgar’s Cathedral in Copenhagen, Denmark. This Relic was brought to Roskilde around the year 1100, after Lucius had been declared Patron Saint of the Danish region Zeeland. The Roman Martyrology reads today: “At Rome, on the Appian Way. during the persecution of Valerian, the birthday of St Lucius, Pope and Martyr, who was first exiled for the Faith of Christ but, being permitted by Divine Providence to return to his Church, he suffered Martyrdom by decapitation, after having combated the Novatians. His praises have been published by the blesseed Saint Cyprian, Bishop of Carthage(200-258).” His Life and Death: https://anastpaul.com/2023/03/04/saint-of-the-day-4-march-st-lucius-i-died-254-pope-and-martyr/
St Adrian of May St Adrian of Nicomedia Bl Alexander Blake St Appian of Comacchio St Arcadius of Cyprus St Basinus of Trier Bl Christopher Bales St Felix of Rhuys St Gaius of Nicomedia Blessed Humbert III Count of Savoy (1136–1189) Layman Prince St Leonard of Avranches Bl Nicholas Horner St Nestor the Martyr St Owen Bl Paolo of Brescia
Martyrs on the Appian Way – 900 Saints: Group of 900 Martyrs buried in the Catacombs of Saint Callixtus on the Appian Way, Rome.
Martyrs of Nicomedia – 20 Saints: A group of 20 Christians murdered together for their faith. The only details about them to survive are three of their names – Archelaus, Cyrillos and Photius. Nicomedia, Bithynia (in modern Turkey)
Martyrs of the Crimea – 7 Saints: A group of 4th century missionary Bishops who evangelised in the Crimea and southern Russia and were Martyred for their work. We know little else beyond the names – Aetherius, Agathodorus, Basil, Elpidius, Ephrem, Eugene and Gapito.
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