Thought for the Day – 11 March – The Spiritual Combat (1589) – Dom Lorenzo Scupoli OSM (c1530-1610)
“None shall be crowned who has not fought well.” 2 Tim 2: 5
XXXI: … Of the Devil’s Artifices, In Order to Draw Us Away, From the Path of Holiness (Part Three)
“Lastly, I would here warn you of a hidden deceit of our self-love which is wont, on certain occasions, to cover and justify our faults. For instance, a sick man who has but little patience with his sickness, conceals his impatience under the cover of zeal for some apparent good — saying, that his vexation arises, not really from impatience under his sufferings but, is a reasonable sorrow because he has incurred it by his own fault, or else because others are harassed or wearied by the trouble he gives them, or by some other cause.
In like manner, the ambitious man, who frets after some unattained honour, does not attribute his discontent to his own pride and vanity but to some other cause, which he knows, fullwell, would give him no concern did it not touch himself.
So neither would the sick man care, if they, whose fatigue and trouble on his account seems to give him so much vexation, should have the same care and trouble on account of the sickness of another. A plain proof that the root of such men’s sorrow is not concern for others, or anything else but an abhorrence of everything which crosses their own will!
Therefore, to avoid this and other errors, bear patiently, as I have told you, every trial and every sorrow, from whatever cause arising.”
Quote/s of the Day – 11 March – Monday of the Fourth Week in Lent – 3 Kings 3:16-28; John 2:13-25 – Scripture search here: https://www.drbo.org/
“Remember not our former iniquities, let Thy mercies speedily prevent us, for we are become exceeding poor. Help us, O God, our Saviour and for the glory of Thy Name, O Lord, deliver us and forgive us our sins, for Thy Name’s sake.”
Psalm 78:8-9
“… There is one Road and one only, well secured against all possibility of going astray and, this Road is provided by One, Who is Himself both God and Man. As God, He is the Goal, as Man, He is the Way.”
St Augustine (354-430) Father and Doctor of Grace
“Prayer, appeases the anger of God; He pardons the sinner when he prays with humility.”
St Lawrence Justinian (1381-1455)
“O God, fullness of goodness, You do not forsake any, except those who forsake You. You never take away Your gifts, except when we take away our hearts. We rob the goodness of God, if we claim the glory of our salvation for ourselves. We dishonour His mercy, if we say He has failed us. … We blaspheme His goodness, if we deny that He has helped and assisted us. In short, O God, cry loud and clear into our ears: “your destruction comes from you, O Israel. In me alone is found your help” (Hos 13:9).
Our Lenten Journey with the Angels and the Saints – 11 March – Monday of the Fourth Week in Lent – 3 Kings 3:16-28; John 2:13-25 – Scripture search here: https://www.drbo.org/
“Be my rock of refuge, O God, a stronghold to give me safety.” Psalm 30:3
“Destroy this temple and in three days, I will raise it up. ” John 2:19
In Every Part of Your Soul
By St Augustine (354-430) Father and Doctor of Grace
“As they were looking on, so we too gaze on His Wounds as He hangs. We see His Blood as He dies. We see the price offered by the Redeemer, touch the scars of His Resurrection.
He bows His Head, as if to kiss you. His Heart is made bare open, as it were, in love to you. His arms are extended that He may embrace you. His whole body is displayed for your redemption.
Ponder how great these things are. Let all this be rightly weighed in your mind, as He was once fixed to the Cross in every part of His Body for you, so He may now be fixed in every part of your soul!”
One Minute Reflection – 11 March – Monday of the Fourth Week in Lent – 3 Kings 3:16-28; John 2:13-25 – Scripture search here: https://www.drbo.org/
“Destroy this temple and in three days, I will raise it up. ” – John 2:19
REFLECTION – “We are still God’s workmen who are building the temple of God. This temple’s dedication has already taken place in its Head, in that the Lord has Risen from the dead after His victory over death and, having destroyed in Himself what was mortal, He has Ascended to Heaven … But now, we are building this temple through faith, so that its dedication may also be made at the final resurrection. That is why … one of the Psalms has the title: “When the Temple was rebuilt after the captivity” (95:1). Call to mind our own former captivity, when the devil held the whole world in his power, like a flock of the unfaithful. It was due to this captivity that our Redeemer came. He shed His Blood for our ransoming and, by the Blood He poured out, He cancelled the debt which was holding us captive (Col 2:14) … Sold beforehand to sin, we have now been set free by grace.
Following this captivity, the temple is now being built and, to raise it up, the Good News is proclaimed. That is why this Psalm begins as follows: “Sing to the Lord a new song” And, lest you think this temple is being constructed in some insignificant corner, as the heretics who separate themselves from the Church build it, pay attention to what follows: “Sing to the Lord, all you lands” …
“Sing to the Lord a new song; sing to the Lord, all you lands.” Sing and clap your hands! Sing and “bless the Name of the Lord” (v. 2). Proclaim the Day born of the Day of Salvation, the Day born of the Day of Christ. For Who is the Salvation of God if not His Christ? This is the Salvation we pray for in the Psalm: “Show us, Lord, your mercy and give us your saving help.” Just men of old longed for this salvation, those of whom the Lord said to His disciples: “Many desired to see what you see, but did not see it” (Lk 10:24) … “Sing to the lord a new song; sing to the Lord” See the fervour of the builders! “Sing to the Lord and bless His Name.” Proclaim the Good News! What good news is that? Day is born from Day … Light from Light; the Son from the Father, the Saving Power of God! This is how the temple is built after the captivity.” – St Augustine (354-430) Father and Doctor of Grace (Sermon 163:5).
PRAYER – Grant, we beseech Thee, Almighty God, that we who devoutly keep the sacred observances, year by year, may be pleasing to Thee, both in body and soul. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 11 March – Monday of the Fourth Week in Lent
I Will Love Thee, Lord By St Thomas of Villanova (1488-1555)
I will love Thee, Lord, in every way and without setting limits to my love. Thou set no limits to what Thou hast done for me; Thou hast not measured Thy gifts. I will not measure my love. I will love Thee, Lord, with all my strength, with all my powers, as much as I am able. Amen
Saint of the Day – 11 March – Saint Sophronius of Jerusalem (c550-c638) Bishop of Jerusalem from 634 until his death, Father of the Church. Before rising to the primacy of the See of Jerusalem, he was a Monk, Theologian and Philosopher, who was the chief protagonist for orthodox teaching in the doctrinal controversy on the essential nature of Jesus. He was a well-travelled and honoured Teacher of Rhetoric, living for several years in Alexandria, Egypt near St John the Almoner. Ecclesiastical and Liturgical Writer, Poet and exercised an extensive correspondence, some of which has survived and some of which we still use within the Liturgy. He is also renowned in history for his peace negotiations with the invading Saracens, thus ensuring a level of protection to the City’s Christians Born in Damascus, Syria in the 6th Century and died in c638; sources disagree on cause and location. Also known as – Sophronius of Damascus, “Sophronius the Sophist” Sofronio…
Sophronius the Sophist, was one of the most rivetting personalities of the time, cultured, open-minded and a passionate defender of orthodoxy, was born in Damascus around 550. He abandoned his hometown as a young man to undertake numerous journeys but always remained proud of his place of origin: “where Paul arrived blind and left healed, where a fleeing persecutor became a preacher; the City which gave refuge to the Apostle and from which he fled in a basket lowered from the window, thus earning the graces of the saints and acquiring great fame […] ”
Sophronius completed his studies mainly in Damascus, where he was educated in Greek and Syriac culture. Eager to become a Monk, he visited the Monastery of San Theodosius, near Bethlehem in Judea and here he met the Monk ascetical Writer John Moschus (c550 – 619), with whom he formed a lasting bond of friendship.
It is difficult to evaluate the influence which each exerted on the other — Sophronius was decidedly more cultured but, he considered his friend his spiritual guide and advisor. Their main bond was perhaps their common Chalcedonian faith but they also began a collaboration in passing on the lives of the Desert Fathers to future generations. The conflicts already present at that time in the Middle Eastern world, caused the two friends to move around a lot, being hosted by different Monasteries. Between 578 and 584, they were in Egypt, where Sophronius was a pupil of the Aristotelian Stephen of Alexandria and both became friends of Theodore, the Philosopher and Zoilus, the latter an erudite Calligrapher. In this period, Sofronio began to lose his sight but he was miraculous cured of his ailment by visiting the Tombs of Saints Cyrus and John near Menuti and, in thanksgiving, he wrote an account of seventy miracles attributed to their intercession.
From 584 onwards it becomes difficult to reconstruct their movements exactly. For a certain time it seems they took different paths — Sophronius became a Monk in the Monastery of Saint Theodosius, while John Moschus wandered between Sinai, Cilicia and Syria. The two friends finally found themselves in the service of the Bishop of Alexandria, Saint John the Almoner, appointed in 610. A few years later the Persians occupied the holy places and headed towards Egypt, so the Bishop with Sophronius and John, left through Cyprus, moving onto other islands and finally arrived in Rome. In 619, in the Eternal City St John the Almoner, handing over his last wishes to Sophronius. Here too, sadly, our Saint lost another great friend and staunch advocate of orthodoxy, John Moschus, who also died in Rome in 619. Sophronius accompanied the body of his friend and spiritual advisor, back to Jerusalem for monastic burial.
Sophronius made great efforts to counteract the rampant heresies, in particular the Monothelitism which the Emperor Heraclius had imposed on the entire Empire with the approval of the Patriarch, Sergius of Constantinople. From 634 Sophronius was the new Bishop of Jerusalem, a rolewhich allowed him to continue his battle against heresy, with greater authority. As the heresies into which Sergius was falling, were increasingly evident and in fear that Pope Honorius might fall into the trap, he commissioned Bishop Stephen of Dora, to go to Rome in his stead, as he was unable to do so due to an imminent Saracen invasion and made him swear on Calvary, to remain faithful to the One True Faith taught our Saint so deeply by the Chalcedonian Fathers (remember we clebrated one of them recently – St Gregory of Nyssa).
The envoy, Bishop Stephen of Dora, reported Sophronius’ will to the Lateran Council of 649 (the image below shows St Sophronius on the left, St Michael the Archangel in the middler and St? Stephen of Dora on the right): “There he made me promise with a solemn oath: “If you forget or despise the Faith which is now threatened, you will have to give an account to Him Who, although God, was Crucified in this saintly place, when in His Next Coming, He will judge the living and the dead. As you know, I cannot make this journey, due to the invasion of the Saracens […]. Go without delay to the other end of the earth, to the Apostolic See, the Foundation of Orthodox teaching and tell the holy men who are there, not once, not twice but many times, what is happening — tell them the whole truth and nothing more. Do not hesitate, ask them and insistently pray to them, to use their inspired wisdom to pass a final judgement and destroy this new teaching which has been inflicted on us.” Impressed by the solemn appeal which Sophronius had pronounced in that holy and venerable place and, considering the Episcopal power which had been conferred on me, by the grace of God, I immediately left for Rome. I am here before you for the third time, bending before the Apostolic See imploring, as Sophronius and many others did, “come to the aid of the threatened Catholic faith!”.
It took a good ten years before Pope Saint Martin I condemned the heresy at the same Council. Sophronius came to terms with the Saracens, to avoid massacres of the people in Jerusalem but, he died a few months later. He left several sermons and writings to posterity, a splendid prayer (which we still use) to bless the water on the Feast of the Baptism of the Lord, as well as Hymns and Canticles of extraordinary beauty! His Antiphons for Holy Week constituted the source of the “Improperia” — lso known as the Reproaches, they are sung in the Liturgy as part of the observance of the Passion, usually on the afternoon of Good Friday.
St Benedict Crispus of Milan (Died 725) Archbishop of Milan from c 685 until his death. A poem written about ten years after his death, De laudibus Mediolani- In Praise of Milan, praises him and remembers his veneration by the entire land and informs us that he was buried in the Basilica of Saint Ambrose. His Life: https://anastpaul.com/2020/03/11/saint-of-the-day-11-march-saint-benedict-crispus-of-milan-died-725/
St Candidus the Martyr St Constantine II St Constantine of Carthage
St Peter the Spaniard St Pionius St Piperion the Martyr St Rosina of Wenglingen St Sophronius of Jerusalem (c550-c638) Bishop of Jerusalem from 634 until his death, Father of the Church. St Thalus the Martyr St Trophimus the Martyr St Vigilius of Auxerre St Vincent of Leon
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