“This exercise is very displeasing to the devil, both because he sees it to be most acceptable to God and, also because, he is enraged to see himself overcome by one,over whom he had been at first victorious. And, therefore, he seeks by many artful wiles, to make us relinquish it and, through our carelessness and lack of vigilance, he is but too often successful! The more difficult, therefore, this exercise may seem to you, the greater violence must you do to yourself, renewing it repeatedly, even after a single fall.
And, if after any fall, you feel uneasy, distrustful,and confused in mind, the first thing to be done is to recover your peace and quietness of mind, and together with it, your confidence in God. Armed with these, turn again to the Lord — for your uneasiness on account of your sin arises, not from the consideration of the offence against God but, of the injury to yourself.
To recover this peace, discard entirely from your mind, the thought of your fall and set yourself to meditate on the unspeakable goodness of God — how He is beyond measure, ready and willing to forgive every sin, how grievous soever; calling the sinner by manifold ways and means, to come to Him that He may unite him to Himself in this life, by His grace, in order to his sanctification and, in the life to come, by His glory, for his eternal beatication.
And having quieted your mind by these and the like reflections, turn your thoughts once more to your fall, according to the instructions given you above.
Again, at the time of sacramental Confession, to which I exhort you to have frequent recourse, recall to mind all your falls and ,with renewed sorrow and indignation at the offence against God and, renewed purpose, never again to offend Him, disclose them with all sincerity to your spiritual Father.”
Quote/s of the Day – 3 March – The Third Sunday of Lent – Ephesians 5:1-9; Luke 11:14-28 – Scripture search here: https://www.drbo.org/
“We fight the monsters of Africa in imagination but, from lack of attention, we allow ourselves, in reality, to be killed by the little serpents which lie in our way!”
(Intro to the Devout Life III:37)
St Francis de Sales (1567-1622) Doctor of Charity of the Church
O Jesus, My Sweet Love! (I too have kept Thee suffering) Prayer of Contrition By St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor of the Church
O Jesus, my sweet Love! I too have kept Thee suffering through all Thy life. Tell me, then, what I must do in order to win Thy forgiveness. I am ready to do all Thou askest of me. I am sorry, O sovereign Good, for all the offences I have committed against Thee. I love Thee more than myself, or at least, I feel a great desire to love Thee. Since it is Thou Who hast given me this desire, do Thou also give me the strength to love Thee exceedingly.
It is only right that I, who have offended Thee so much, should love Thee very much. Always remind me of the love Thou hast borne me, in order that my soul may ever burn with love of Thee and long to please Thee alone. O God of love, I, who was once a slave of hell, now give myself all to Thee. Graciously accept me and bind me to Thee with the bonds of Thy love. My Jesus, from this day and forever, in loving Thee will I live and in loving Thee will I die.
O Mary, my Mother and my hope, help me to love Thy dear God and mine. This is the only favour I ask of thee and through thee, I hope to receive it. Amen
Our Lenten Journey with the Angels and the Saints – 3 March – The Third Sunday in Lent – Ephesians 5:1-9; Luke 11:14-28 – Scripture search here: https://www.drbo.org/
“Walk then, as children of the Light. For the fruit of the Light is in all goodness and justice and truth.” Ephesians 5:8-9
“And He was casting out a devil and the same was dumb.” Luke 11:14
On Concealing Sins in Confession
St Alphonsus Maria de Liguori (1696-1787) Most Zealous Doctor
“THE devil does not bring sinners to hell with their eyes open — he first blinds them with the malice of their own sins. “For their own malice blinded them.” (Wis 2:21) He thus leads them to eternal perdition. Before we fall into sin, the enemy labours to blind us that, we may not see the evil we do and, the ruin we bring upon ourselves, by offending God. After we commit sin, he seeks to make us dumb that, through shame, we may conceal our guilt in Confession. Thus, he leads us to hell by a double chain, inducing us, after our transgressions, to consent to a still greater sin the sin of sacrilege!
… St Augustine says that, to prevent the sheep from seeking assistance by there cries, the wolf seizes them by the throat and thus securely carries them away and devours them. The devil acts in a similar manner with the sheep of Jesus Christ. After having induced them to yield to sin, he seizes them by the throat that they may not confess their guilt and thus, he securely brings them to hell. For those who have sinned grievously, there is no means of salvation but the confession of their sins! But, what hope of salvation can he have who goes to Confession and conceals his sins and makes use of the tribunal of penance to offend God and to make himself doubly the slave of Satan? What hope would you entertain of the recovery of the man, who, instead of taking the medicine prescribed by his physician, drank a cup of poison instead? God! What can the Sacrament of Penance be to those who conceal their sins but a deadly poison which adds to their guilt, the malice of Sacrilege? In giving Absolution, the Confessor dispenses to his patient the Blood of Jesus Christ; for it is through the merits of that Blood that he absolves from sin.
What, then, does the sinner do, when he conceals his sins in Confession? He tramples underfoot, the Blood of Jesus Christ. And should he afterwards receive the Holy Communion in a state of sin, he is, according to St Chrysostom, as guilty as if he threw the Consecrated Host into a sink … Accursed shame! how many poor souls do you bring to hell? … Unhappy souls! they think only of the shame of confessing their sins and do not reflect that, if they conceal them, they shall be certainly damned!” (Extract from the Sermon for the Third Sunday of Lent, 1 and 5).
One Minute Reflection – 3 March – “The Month of St Joseph” – The Third Sunday in Lent – The Third Sunday in Lent – Ephesians 5:1-9; Luke 11:14-28 – Scripture search here: https://www.drbo.org/
“Every kingdom divided against itself is laid waste.” – Luke 11:17
REFLECTION –“No-one can have God as his father, if he does not have the Church as his mother… The Lord warned us of this when He said: “Whoever is not with Me, is against Me and whoever does not gather together with Me, scatters.” The person who breaks the peace and concord of Christ, acts against Christ; the person who gathers together, outside of the Church, scatters the Church of Christ.
The Lord said: “The Father and I are one.” (Jn 10:30) It is also written of the Father, the Son and the Holy Ghost: “These Three are One.” (1 Jn 5:7) From now on, who can believe, that the unity which has its origin in this Divine harmony which is linked with this heavenly Mystery, can be divided up in the Church … through conflicts of will? Whoever does not observe this unity, neither observes the law of God, nor faith, in the Father and the Son – he keeps neither life, nor salvation.
In the Gospel, this sacrament of unity, this bond of concord, in indissoluble cohesion, is shown us through the Lord’s Tunic. It could neither be divided nor torn but they drew lots, so as to know who would put on Christ (Jn 19:24) … It is the symbol of unity which comes from on high!” – St Cyprian of Carthage (c 200- c 258) Bishop and Martyr, Father of the Church (On the unity of the Church).
PRAYER – We beseech Thee, Almighty God, hear the prayers of the humble and stretch forth the right hand of Thine majesty to protect us. Through Jesus Christ, Thy Son our Lord, Who lives and reigns with Thee, in the unity of the Holy Ghost, God, world without end. Amen (Collect).
Our Morning Offering – 3 March – The Third Sunday in Lent
Prayer Before The Crucifix (The Holy Sacrifice of the Mass) By St Vincent Strambi (1745-1824)
Jesus, by this Saving Sign, bless this listless soul of mine. Jesus, by Thine feet nailed fast, mend the missteps of my past. Jesus, with Thine riven hands, bend my will to love’s demands. Jesus, in Thine Heart laid bare, warm my inner coldness there. Jesus, by Thine thorn-crowned head, still my pride till it is dead. Jesus, by Thine muted tongue, stay my words that hurt someone. Jesus, by Thine tired eyes, open mine to faith’s surprise. Jesus, by Thine fading breath, keep me faithful until death. Yes, Lord, by this Saving Sign, save this wayward soul of mine. Amen
Saint of the Day – 3 March – Blessed Innocento of Berzo OFM Cap. (1844-1890) Priest, Friar of the Friars Minor of the Capuchins, Born on 19 March 1844 at Niardo, Brescia, Italy as Giovanni Scalvinoni and died on 3 March 1890 at Bergamo, Italy from influenza. Patronages – of children, Berzo Inferiore, Italy. Also known as – Giovanni Scalvinoni, Innocent, Innocenzo. Additional Memorial – 28 September (Capuchins), the Sunday after the Pardon of Assisi , that is the Sunday after 2 August at his Annunziata Convent.
Among the votive offerings preserved in the humble birthplace of Blessed Innocento in Berzo, now transformed into a Museum, there is a fragment of rope in memory of a miracle which occurred in the 1920s. A mountaineer, during a climb, fell into a crevice and, having no-one to help him, asked for the intervention of the humble Capuchin Friar, to whom he was devoted. A rope came from above while the movements to climb the cliff were suggested to him but, once he reached the top, he was astonished to see that no-one was waiting for him.
Giovanni Scalvinoni was born in Niardo (Brescia), his mother’s hometown, on 19 March 1844. A few months later a terrible disaster suddenly struck the young family. His father, in just two days, died of pneumonia. Giovannino spent his childhood simply — making the strong faith of the mountain people his own. From an early age he had great pity for the poor, generously giving what little he had to those who knocked on his door. He woulf retain this deeply experienced compassion throughout his life — when, as a Capuchin, he went around collecting alms, he was extremely satisfied to return to the Convent with an empty bag. That which he had received as an offering, he had immediately distributed to those in even more need than the Friars of the Convent.
He studied with excellent results in the Municipal College of Lovere (Bergamo) and from there, he moved onto the Seminary of Brescia, where he imposed a demanding spiritual disciplineupon himself. Giovanni was Ordained a Priest in 1867. Thereafter, he held various positions, including that of Vice Rector of the Seminary but each time he was removed because he absolutely lacked authority. His innate shyness led him to desire to live in solitude, between prayers and penances. On 16 April 1874 he finally began his Novitiate among the Capuchins, taking the name Innocento, at the Annunziata Convent. Four years later he made his Solemn Profession and was appointed Assistant Master of Novices.
Except for brief assignments and the preaching of spiritual exercises in some Lombard Convents, it was in the Annunziata Convent where he intensely experienced total abandonment to the Lord. Despite his excellent knowledge of theology, also passed onto his brothers, he always appeared humble and modest, with the desire to disappear and never be noticed. In love with the Eucharist (his Masses were of exceptional intensity), he stopped as much as he could in front of the Tabernacle. He loved the Crucifix very much too and the exercise of theWay of the Cross which he always recommended to his penitents.
On 3 March 1890, at the age of forty-six, he fell seriously ill and died in the Infirmary of the Convent in Bergamo. A few months later his mortal remains were solemnly transferred to Berzo. A reputation for sanctity had already surrounded him in life. On 21 March 1943 Innocento was venerated by Pope Pius XII by a Decree of Heroic Virtue and on 12 November 1961, John XXIII proclaimed him Blessed and Patron of children, protagonists of the two miracles of the recorded for his Beatification process.
Private Chapel of Innocento da Berzo in Piancogno
His writings (a few letters, diary fragments, notes for sermons), collected in a thousand pages, reveal the disarming secret of his sanctity — the unconditional abandonment in the arms of the Father. “Jesus is offended by everyone in the world — it is up to me not to leave Him alone in His affliction. The love of God does not consist in great feelings but in great nakedness and patience, for the beloved God. There is no other better means to guard the spirit, than to suffer, do and remain silent. I will have a great desire to be subject to everyone and I will have a horror of being preferred to the least.”
A path which leads to the Annunziata Convent, which he followed many times to reach various locations in Valcamonica, where he was sought as a Confessor and Preacher, is today named after him. From his cell, a destination for continuous pilgrimages, a small window allows you to contemplate the enchanting landscape of the lower valley, Lake Iseo and his native town of Berzo.
The Order of Friars Minor Capuchin commemorates his Feast on 28 September, while in the Sanctuary of the Santissima Annunziata, the Convent where the Blessed lived, the Feast is on the Sunday after the Pardon of Assisi (after 2 August).
Blessed Benedetto Sinigardi da Arezzo OFM (1190-1282) Friar of the Order of Friars Minor, who received the Habit directly from St Francis of Assisi. Although rarely mentioned, Blessed Benedetto is the Author of the Angelus! Furthermore, the beautiful custom of reciting the Marian Antiphon “The Angelus Domini” is attributed to Blessed Benedetto, meditating on the saving Mystery of the Incarnation of the Son of God in Mary’s virginal womb. The Angelus Domini became a pious practice firstly to the entire Franciscan Order, then to the whole Church, as it still is today. Biography: https://anastpaul.com/2023/03/03/saint-of-the-day-3-march-blessed-benedetto-sinigardi-da-arezzo-ofm-c1190-1282-the-author-of-the-angelus/
St Anselm of Nonantola St Arthelais of Benevento St Calupan St Camilla St Cele-Christ
St Cunegundes (c975-1040) Empress of the Holy Roman Empire, Nun, she took a vow of Virginity before her marriage, which, after a miracle was upheld by her husband, the King (also a Saint). Founder of Monasteries and Churches, Nun in one of her Convents, Apostle of Charity. Born in c 975 and died in 1040 of natural causes. Biography: https://anastpaul.com/2022/03/03/saint-of-the-day-3-march-st-cunegundes-c-975-1040/
St Foila Bl Frederick of Hallum St Gervinus Blessed Innocento of Berzo OFM Cap. (1844-1890) Priest Bl Jacobinus de’ Canepaci St Lamalisse St Non
Bl Pierre-René Rogue St Sacer St Teresa Eustochio Verzeri St Titian of Brescia Bishop and Confessor St Winwallus of Landévennec
40 Martyrs in North Africa – A group of Christians Martyred together in North Africa, date unknown. No details have survived, but we know these names – Antonius, Artilaus, Asclipius, Astexius, Basil, Bosimus, Carissimus, Castus, Celedonius, Claudianus, Cyricus, Donata, Emeritus, Emeterius, Euticus, Felix, Fortunatus, Frunumius, Gajola, Georgius, Gorgonius, Hemeterus, Isicus, Janula, Julius, Luciola, Luciolus, Marcia, Marinus, Meterus, Nicephorus, Papias, Photius, Risinnius, Sabianus, Savinianus and Solus
Martyrs of Pontus – 3+ Saints – A large group of Christians Martyred together in the persecutions of Emperor Maximian Galerius and governor Ascleopiodato. We have some details on three of them – Basiliscus, Cleonicus and Eutropius. 308 in Pontus (in modern Turkey) Martyrs of Caesarea; Asterius Marinus
Martyrs of Calahorra: Cheledonius Emeterius
Martyrs of Gondar, Ethiopia: Bl Antonio Francesco Marzorati Bl Johannes Laurentius Weiss Bl Michele Pío Fasol
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